Moc Ly Fort was built by the French colonialists in 1951 in Moc Chau. The post is located on an independent rocky mountain, the terrain is dangerous, there are many vertical cliffs blocking the intersection from Hanoi to the Northwest, from Vietnam to Upper Laos with the purpose of preventing our troops from attacking. liberated the Northwest and Upper Laos. They were equipped with dense firepower, so Moc Ly station was nicknamed: "The iron armor" that was inviolable in the Son La division. Moc Ly Fort was commanded by the military officer Phap Vanh - Xang, who had more than one Thai battalion reinforced. In addition to being fully equipped with personal weapons such as submachine guns and rifles, the station is also equipped with a 94 mm cannon, 6 81 and 60 mm mortars, 3 machine guns, 27 medium machine guns, food, and weapons. Regularly replenished to ensure long-term combat. This is a very important key position, so General De-Ly-Na-Rate personally came here to check the defense arrangements and assign tasks to officers and soldiers to defend to the end when attacked. . The French military command also withdrew from Phat Diem (Ninh Binh) to reinforce Fort Moc Ly. Groups of commandos and villains were carefully selected and trained to launch operations in areas they suspected were hidden bases. my army. In early September 1952, our people's resistance war against the French colonialists began to enter a new phase. The Politburo and President Ho Chi Minh decided to open the Northwest campaign. The Party Central Committee's policy is "Avoid strong places, attack weak places, find the enemy's loopholes to attack" and the direction of attack is Northwest. With determination to destroy enemy forces and take advantage of the people's strength, destroy the fake "autonomous Thai land" of the French colonialists, liberate the Northwest, strengthen the Viet Bac base, maintain the Laos - Yunnan (China) international traffic route, and create conditions for developing network of Laos, isolating and disrupting the enemy's rear. Therefore, the capture of Moc Ly station for our army and people had a very important meaning, it determined the deployment of logistics for the campaign from Hoa Binh to the Northwest. At this time, our main troops had advanced deep into the enemy's rear area. Therefore, ensuring food, food, and weapons is one of the urgent issues of primary importance in deciding combat plans. Therefore, on November 17 and 18, 1952, units secretly dug fortifications and occupied the battlefield. Battalions 249 and 888 moved through the forest along the stream to the Northwest to form a siege to block enemy reinforcements from Son La. According to the plan of the Northwest Campaign Command, on November 19, 1952, our troops tightened the siege around Moc Ly post. After exactly 3 hours of extremely fierce fighting, the battle at Moc Ly post ended successfully. We destroyed and captured 350 people, including one (officer Vanh - Xang and a number of officers) and confiscated more than 500 guns of all kinds and the entire warehouse of weapons, military equipment, military supplies and food. , liberating over 1,000 people. Coordinating with the main army, the guerrilla teams of Tu Nang, A Ma, Chieng Khua, and Pa Hang organized a siege to attack Pa Khom and Pa Hang stations. The enemy panicked and quickly opened a retreat to Yen Chau and Laos. After liberating Moc Chau, Group 316 divided into 3 army wings to continue advancing to liberate Moc Chau and Son La. On December 10, 1952, the Northwest campaign ended with a decisive victory. The victory at Fort Moc Ly had a very important meaning in the resistance war against the French colonialists of our army and people. We have connected the road from Hoa Binh to Son La, creating favorable conditions for the liberation of the Northwest and Dien Bien Phu, preventing and cutting off enemy traffic to Upper Laos. Besides, the victory at Moc Ly Fort also has a strategic military significance. Our army and people learned from the experience of fighting fortified fortresses that they must attack from above and attack from above. During the battle at Moc Ly Fort, 53 soldiers of Regiment 174, Division 316 heroically sacrificed their lives. To commemorate the great contributions of the martyrs, the Party, State and people of all ethnic groups in Son La built a memorial stele house engraved with the names of 53 martyrs. Today, Fort Moc Ly Historical Site is a place of traditional education for the people, especially the young generation of Son La province. With that meaning and importance, Fort Moc Ly Historical Relic was ranked Nationally by the Ministry of Culture and Information on January 20, 1998. Source: Electronic information portal of the Ministry of Culture, Sports and Tourism
Son La 796 view
Co Noi intersection (Mai Son district, Son La province), a historical place, a brilliant milestone engraved with a period of heroic fighting of the Vietnam Youth Volunteer Force in the Holy Nineteenth Resistance War. years against French colonialism. During the Dien Bien Phu campaign, Co Noi intersection was the most important intersection for the advance of our army and people participating in the Dien Bien Phu campaign. This location became the "Red Spot" for the French colonialists to bombard most fiercely, in order to block and destroy the traffic arteries of our army and people. One day here, they threw about 69 tons of bombs to plow and destroy, but under the rain of enemy bombs, the armed forces and Youth Volunteers throughout the country bravely held on, day and night still ensuring communication. Traffic arteries still flow evenly on the fire line. During the Dien Bien Phu campaign at Co Noi Junction, 100 soldiers and Youth Volunteers sacrificed their lives. In December 1952, the Party Central Committee and President Ho Chi Minh decided to open the Dien Bien Phu campaign, expand and consolidate the liberated area to prepare for the campaign, tens of thousands of soldiers, citizens, and young people volunteered everywhere. Localities were mobilized to the Northwest battlefield. In this historic campaign, Son La played a very important role as both a large rear base near the battlefield and a gateway to the Northwest. Son La covers the main traffic routes connecting the Northern Delta and the Viet Bac war zone; Inter-region III and IV with Dien Bien Phu battlefield. Among them, Co Noi intersection is the most important intersection, considered a "throat" on the fire line. This intersection is the intersection of two national highways, 13A (current national highway 37) and 41 (current national highway 6), in Co Noi commune, Mai Son district. The terrain here is rugged, surrounded by rolling mountains, forming a narrow and deep valley more than 2 km long. All support activities of weapons, food, and food of our army and people from the rear of Viet Bac and inter-regions III and IV to the Dien Bien Phu battlefield must pass through this gate. In his memoirs, General Vo Nguyen Giap affirmed: "Co Noi intersection is a gate, all those who go to war must pass." With that important strategic location, Co Noi intersection has become a "bomb bag", one of the most fierce targets of the French air force in Son La area. They believe that blocking and cutting off transportation and supply routes in all aspects of the Northern rear for the Dien Bien Phu battlefield is a matter of survival for the French expeditionary army in Vietnam. With the spirit of the whole country serving the Dien Bien Phu campaign, the slogan throughout the campaign of our army and people was: "Everything for the front line" "Everything for victory". The people of the provinces took turns sending their children off enthusiastically to join the army, become youth volunteers and frontline civil servants. The battle on the supply, transportation, and mine clearance fronts to ensure transportation and communication took place urgently and fiercely from the opening day to the end of the campaign. To be eternally grateful to the heroic youth volunteers who fought and sacrificed for the independence and freedom of the Fatherland at Co Noi intersection. On April 21, 2000, the Central Committee of the Ho Chi Minh Communist Youth Union and the People's Committee of Son La province began construction of a group of monuments commemorating martyrs of young volunteers at the location of the "fire coordinates" in the past. area of 20,000m2. The project was inaugurated on May 7, 2002, the group of statues includes 3 young volunteers in different positions made from granite. The statue is 12 meters high, placed on a pedestal of a stone block weighing 280 tons. Along with the group of monuments, there are also two reliefs showing the image of the entire people going to battle against the French colonialists. Each relief has an area of 42 square meters, weighs 52 tons, and is covered with metal, recreating the image of our army and people enthusiastically supporting the Dien Bien Phu battlefield, demonstrating the indomitable will of the youth force. Vietnamese title "Determining to die for the Fatherland and deciding to live". On the occasion of the 50th anniversary of the historic victory of Dien Bien Phu (1954 - 2004), the relic was ranked as a national historical relic by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism). . Source: Mai Son district electronic information portal
Son La 705 view
Ban Keo hill is located in the northwest of the stronghold group. The French colonialists gave Keo village a new name as the Anno Mari resistance center. This base is located next to Keo village - a village of Thai ethnic people, so it is called Keo hill. In Thai, Keo means a small "Thung" at the foot of the mountain. Here there is a large beach near the foot of the mountain (currently soldiers often use it as a training ground). Ban Keo hill is not very high but quite long, shaped like a crescent moon, concave and facing the northern mountains. Along with Doc Lap Hill, Keo village is responsible for protecting Muong Thanh airport, preventing attacks by our troops from the direction of Lai Chau to Dien Bien Phu. Here, the French army arranged a quite solid defensive fortification system. In addition to the fortified battlefield, they also use barbed wire fences surrounding the base. Opening the first attack, on March 13, 1954, we destroyed the Him Lam base. On March 15, 1954, we destroyed Independence base. At this time, Ban Keo base had become isolated, under strong threat from our troops, those reluctant puppet soldiers were in a very tense mood and during the 2 days of the battle, the Thai soldiers witnessed The rapid collapse of the two strongest resistance centers, protected by French European and African units considered to be fierce, saw with their own eyes how soldiers, even when going to the rescue, were beaten to pieces in their vehicles. Bloodied monks from Doc Lap fled to Muong Thanh, and now they had to consider a way out, they saw the strength of the Viet Minh. The Viet Minh had big artillery and a mighty army. The Viet Minh had artillery trucks. Just appearing on the field was a strange event never seen before in the war at Dien Bien Phu. The 36th Regiment of the 308th Infantry was assigned to destroy Keo village. The 36th Regiment realized that it had the ability to solve this stronghold without a battle, so it used a single-army order to call on the Thai soldiers to surrender. On March 16, 1954, at the foot of Ban Keo hill, a large picture-like scene appeared of a group of Thai soldiers leaving their positions with the words: "Return to the Fatherland, with your compatriots, you will received a kind welcome." Although the French commander tried to control him, the Thai soldiers took advantage of the time the French commander went underground to hide, brought out their weapons, and pulled out the line. The French sent tanks to chase the Thai Wei army and artillery. of the Viet Minh fired to cover the above-mentioned soldiers running to safe shelter positions in the forest. Without firing a shot, the 36th Regiment captured Keo village, ending the first attack, opening the northern door to the center of the Dien Bien Phu stronghold. Source: General electronic information portal of the Department of Culture, Sports and Tourism of Dien Bien province
Dien Bien 620 view
Independence Hill is a component relic of the Dien Bien Phu Battlefield Special National Monument. Doc Lap Hill has another name: Pu Vang (Victory Hill). Located right at the foot of Pu Vang is Tong Khao field, a sunken field. In the past, the Phe invaders captured all the children in the area and killed them. Children who are still infants are put in a mortar and pounded. Children who are toddlers or older are thrown into this low field and then drained to die. When the field dried up, children's bones were white all over the field, from then on this field was called Tong Khao (local language meaning field of white bones). At Tong Khao field, according to local people, there are also traces of the victory of the insurgent leader Hoang Cong Chat who came from the lowlands to wave the insurrection flag. The leader was assisted by the Thai ethnic people, typically General Ngai and General Khanh, in the fight against Phe enemy general Pha Chau Tin Toong in Tam Van citadel. The insurgents chased the Phe invaders up to the foot of the hill and destroyed all the enemy troops, beheading the enemy general in 1754. During the 1954 Dien Bien Phu campaign, the French Army named this base Gabrielle. Doc Lap is the name given to this base by the People's Army of Vietnam because the hill stands separately in the middle of a flat area in the north of Muong Thanh field. On November 20, 1953, French troops parachuted to occupy Dien Bien Phu and then built Dien Bien Phu into an unprecedented stronghold in Indochina. Gabrielle base, located on Muong Thanh hill, 500m long, 200m wide, is one of the most fortified resistance centers of the Dien Bien Phu base group, in the North division, about 4km from Muong Thanh center. . Doc Lap resistance center, along with two resistance centers Him Lam and Ban Keo, form a powerful outer defense area to the North and Northeast of the stronghold Group Center. As for the Vietnamese Army, during the Dien Bien Phu Campaign, the task of attacking Doc Lap Hill was assigned to the 88th Regiment, 308th Infantry commanded by Regimental Commander Bui Nam Ha and the 165th Regiment, 312th Infantry led by Lieutenant General Bui Nam Ha. Group leader Le Thuy commanded. The two units were reinforced with 4 105mm guns, 4 120mm mortars, 4 75mm mountain guns and were under the command of 308th Company Commander Vuong Thua Vu. Regiment 165 took on the main offensive, breaking through from the East-South direction, attacking along the length of the base. Regiment 88 took charge of the secondary attack to break through from the East-North direction, and at the same time organized a return mission in the West and arranged forces to block reinforcements from Muong Thanh. The victory on Doc Lap base was the second biggest victory after the Him Lam victory, creating a very good spirit for the soldiers of the Vietnamese Army to fight and win in the next battles. The victory at Doc Lap base opened the way to the central Muong Thanh subdivision, the Vietnamese Army destroyed and wiped out the elite Le Duong units of the French army. Currently, Doc Lap Hill Relic is one of 45 component relic sites belonging to the Special National Historical Site of Dien Bien Phu Battlefield. Restoration and renovation work is expected to be carried out in the near future to meet the sightseeing, learning and research needs of domestic and international tourists, becoming an official tourist destination on their travel itinerary. calendar, learn about the history of tourists when coming to Dien Bien province. Source: General Electronic Information Portal Department of Culture, Sports and Tourism of Dien Bien Province
Dien Bien 695 view
Truong Han Sieu Temple is located in the southwest of Duc Thuy Mountain, one side leans against the mountain, below is the lyrical Day River lazily flowing, winding from right to left, embracing the Temple area, creating a lyrical scene. , peaceful yet majestic. Truong Han Sieu (year of birth unknown) is from Yen Ninh district, Truong Yen district, now Ninh Binh city, Ninh Binh province. He was talented in literature and martial arts, rich in patriotism, and was respected by the kings of the Tran dynasty. Together with Nguyen Trung Ngan, he composed the Code of Laws "The Thuong Thu" and the book "Royal Trieu Dien", laying the foundation for the Vietnamese feudal regime to operate according to the law. When he died, he was posthumously awarded the title of Deputy Thai Viceroy and worshiped at the Temple of Literature - Quoc Tu Giam. When he died, a temple was built in the Southeast near his grave. But over time due to war, Truong Han Sieu temple was leveled. In early 1993, during the construction of houses in Van Giang ward, city residents discovered stone tablets and stone steles, column bases, and stone steps of the temple buried deep in the ground. On April 24, 1998, the construction of Truong Han Sieu temple officially started in the southwest area of Duc Thuy mountain. Truong Han Sieu Temple has a nail-style architecture, including 3 Bai Duong compartments and 2 Harem compartments, two floors of roofs covered with taro tiles, and the corners have curved knife heads. Looking at the edge of the roof, it rolls up at both ends like the image of a spectacular dragon boat. On the roof of the temple are two dragons flanking the moon. The front of the temple has a large inscription in Chinese characters "Truong Thang Phu Tu". Inside the altar is a bronze statue of Truong Han Sieu with a 1:1 ratio, sitting on a pedestal in Tran Dynasty costumes. The altar has a hammock door, an incense burner and two shelves with precious bowls on both sides. The last room of the harem has an incense burner to hold Truong Han Sieu's tablet. Every spring, Truong Han Sieu Temple is also a place where a large number of people in the province come to burn incense, sincerely ask for the New Year's blessing, with wishes for good things and luck in the new year. Truong Han Sieu Temple is located right next to Non Nuoc Mountain, one of the most famous tourist destinations in Ninh Binh. The temple worships Truong Han Sieu - a cultural celebrity and also a son of Ninh Binh. He was a man of "literature and martial arts", and together with scholar Nguyen Trung Ngan, composed the "Hinshu" law code. The Temple of Truong Han Sieu will always be living documents for generations to come. If you visit the ancient capital, don't forget to visit Truong Han Sieu temple to learn more about the roots of Vietnamese history. Future generations need to preserve cultural relics of historical significance because this is not simply preserving ancient architecture but is also related to the cultural history of an entire nation. Source: Electronic information page of Ninh Binh Department of Tourism Information Center
Ninh Binh 605 view
Linh Son Ancient Temple is located at Thoi Hoa 1, Thoi Long Ward, O Mon District. This is not only the belief base of the Chinese people but also a solid Chinese foundation, contributing to protecting the revolution in the two resistance wars against foreign invaders. According to the elders, after a group of Chaozhou Chinese people came to Thoi Hung village (now Thoi Long ward) and saw the fertile land, they settled down to make a living here. In 1890, people decided to build the first temple made of leaves to worship Quan Thanh De, and at the same time create conditions for contact with Chinese groups far away from their homeland. In 1930, the temple was rebuilt firmly with wood and the roof was covered with yin and yang tiles. Later, it was renovated many times in 2002 and 2004, making the temple more and more spacious and carrying a certain aesthetic value. Linh Son Co Mieu is located on an area of 517.5 m2 and was built in the national-shaped architectural style, with rows of houses arranged perpendicular to each other including: front hall, natural yard, main hall, on the left of the temple is the state house. details, on the right is the gate to the Chinese cemetery, creating a space in the middle called Thien Tinh yard. The temple is surrounded by a fence with iron bars, the main side facing Bang Tang canal. On both sides of the door are a pair of tureens praising the saints worshiped at the Temple: “A thousand years of righteousness and bravery are unmatched. The eternal star is the number one person". The walls inside the Temple are decorated with paintings of Chinese classics, natural landscapes... creating a feeling of closeness and solemnity in the place of worship. The truss system is supported by 4 circular columns embossed in the shape of dragons called dragon pillars. Between the front hall and the quiet courtyard is a pair of "torches and cranes". Next is the Thien Tinh courtyard, the main hall decorated with blue "two dragons flanking the tai chi", below is a screen decorated with lions, mountain and river scenes, apricot, orchids, chrysanthemums, and bamboos symbolizing warm wishes. full, peaceful, happy. The main object of worship at Linh Son Co Mieu is Quan Thanh De Quan; In addition, Linh Son Co Mieu also worships the Earth God, the First Sage, the Later Sage... The worship statues at the Temple are carved in the style of round statues, very simple and rustic, expressing personality through each character's facial expressions, both close to mortals, while also carrying the majesty of the divine world. The architectural style and festivals at Linh Son Co Mieu have contributed to reflecting the typical folk culture of the Chinese people in Can Tho city. From 1950 - 1975, the main hall of Linh Son Co Mieu was also used as a meeting place for revolutionary cadres. Under the altar of the gods is a secret vault that can accommodate 4-5 people. The cellar door is right in the middle of the altar, previously disguised as the Earth God altar. Behind the wooden wall of the back office is also the exit to the cellar disguised by a hibiscus fence. Although many times suspicious enemies came to search everywhere in the Temple, thanks to skillful camouflage and the support of Chinese people, the revolutionary cadres were safely protected. Therefore, Linh Son Co Mieu is not only a religious base but also a historical relic recording the revolutionary struggle of the Chinese people in Can Tho. Linh Son Co Mieu was ranked as a historical relic by Can Tho City People's Committee on March 31, 2008. Source: Can Tho City People's Committee
Can Tho 652 view
Am Chua is located on Dai An mountain, also known as Qua Son (Qua Lanh, Chua mountain, Cam mountain), the most common name Dai An in the past. Nui Chua is a mountain, 284 meters high. Am Chua is located halfway up the mountain, 80 meters above sea level, in Dai Dien Trung village, Dien Dien commune, Dien Khanh district, Khanh Hoa province. Up to now, there are no documents determining the specific time that Am Chua was built; But according to the story of local elders, Am Chua initially was a small hermitage located next to Dai An mountain pagoda on Hoa Son mountain and after many restorations, the hermitage became a place to worship Thien Y Thanh. The model is as spacious as today. Although the small pagoda named Dai An no longer exists, the blend of Mother Goddess worship and Buddhist rituals is still intact and is a typical cultural feature at Am Chua. The architectural system of worship at Am Chua has many similarities with the architecture of communal houses in Khanh Hoa. The worship structure has a coordination of worship and sacrifices that is similar to religious architectural works in the province and this is a religious feature of Khanh Hoa people. Architectural works at Am Chua include: Three gates, Mr. and Mrs. Tieu's tombs, inscriptions, Son Lam temple, Ngu Hanh temple, main hall. The main hall was restored for the third time in the year of the Dog (1958), the 4th time in the year of the Dragon (1988), and a major restoration in the year of the Ox (2009) with a three-room architectural form. The God Temple is decorated with altars, pairs of opposing tureens, and diaphragms carved delicately and sharply. The first altar is an incense altar worshiping the deity of Lady Tieu. The sacred altar of Thien Y Thanh Mau is splendidly decorated and is the most concentrated point of the worship structure in the Main Hall; On both sides are shrines worshiping the Six Immortals and the Twelve Immortals. On the left of the altar to worship the Holy Mother is the altar to worship the Four Crown Princes and the Twelve Executives, also known as the altar to Uncle (Prince Tri - son of the Holy Mother); On the right is the altar worshiping the Six Immortals and the Twelve Immortals, also known as the altar for the Lady (Princess Quy - daughter of Thanh Mau). All altars in the main hall are made of precious wood, carved with delicate and unique patterns and motifs. The entire main hall has a truss-style roof structure, rows of main columns and military columns made from highly valuable precious wood. Am Chua still retains two titles bestowed by the Nguyen Dynasty kings. According to folk beliefs, March is the month of Via Ba, "August is the anniversary of father's death, March is the anniversary of mother's death". Am Chua Festival is from the 1st to the 3rd day of the third lunar month every year and takes place according to a traditional process: Moc Duc (statue bathing) ceremony, Tam Hien Luong ceremony, main sacrificial ceremony, Van Mau singing, offering Female officials, Hau Thuong worshiping ceremony, incense offering ceremony and shadow dance. Through legends and folk tales, worship shows the continuity of culture and beliefs. Am Chua has brought within itself the values of the two cultures of Cham and Vietnam. Although there are different imprints, it must be affirmed that the image of Thien Y A Na is a Vietnamese creation, originating from the image of Po Nagar of the Cham people and originating from the image embodying the mother. creation of all species. With its tangible and intangible cultural values, in 1999 Am Chua was ranked by the State as a National Historical-Cultural Monument. Source: Ho Chi Minh Communist Youth Union, Khanh Hoa province
Khanh Hoa 638 view
The memorial historical relic of scientist Alexan Dr Yersin was ranked as a National Monument by the Ministry of Culture, Information, Sports and Tourism on September 28, 1990. The relic is a complex of individual, typical, outstanding locations, directly linked to the life and career of scientist Alexan Dr Yersin, including 3 locations, which are the library at the Pasteur Institute of Nha Trang ( Tran Phu Street, Xuong Huan Ward, Nha Trang City), Linh Son Pagoda, Alexan Dr Yersin's grave (Suoi Cat Commune, Cam Lam District). Dr. Alexan Dr Yersin was born on September 22, 1863 in Switzerland. At the age of 20, he graduated from the University of Paris (France). In 1886, he worked at the Pasteur Institute in Paris and collaborated with Dr. Roux to find toxins. leukemic bacteria. In 1890, he was granted French citizenship. After he achieved certain successes in the medical field, Yersin suddenly left the field of microbiology - living a life of sailor and explorer - starting another life lasting 50 years. In 1891, he resigned from Messageries and went to Indochina to work as a physician for the Messageries shipping company to fulfill his dream of exploring new horizons. In July 1891, he came to Nha Trang for the first time. In 1895, Yersin founded the Nha Trang Pasteur Institute and prepared serum to cure the plague. A year later, the epidemic relapsed in China. Yersin went to China again and saved many people from the dangerous disease that killed 50 million people in ancient times. By the end of 1899, he returned to Nha Trang and established the Pasteur Institute. For nearly 50 years of living alone in Nha Trang, he devoted his entire life to his scientific career, successfully researching the production of medicine to cure the plague on June 20, 1894. Because he lived relatively simply and was close to the people of Con village, he was very loved by everyone. After that, he spent about two years (1902-1903) going to Hanoi to open the Indochina Medical College and become the first principal there. In 1924, he held the position of Inspector General of the Pasteur Institutes in Indochina. In 1933, he became honorary director of the Pasteur Institute in Paris. On June 28, 1935, Yersin High School was inaugurated in Da Lat, Yersin returned to Da Lat for the last time before his death. For the rest of his life, Yersin only lived and worked at the Pasteur Institute of Nha Trang. When he was old, he went to the top of the mountain above Suoi Dau to build a wooden house, grow medicinal plants, and research malaria medicine. Until his final days, he left a will with the wish to be buried in Suoi Dau. He would like to donate all of his assets to the Pasteur Institute of Nha Trang. On March 1, 1943, he died, the funeral was held very simply, many people came to see him off, following each other from Nha Trang to Suoi Dau. According to the will, when he was buried, people placed him on his stomach with his head facing the sea so that he would forever embrace his homeland. His tomb was built in a rectangular shape of cement, painted blue, with the words Alexan dr Yersin (1863. 1943) written on the surface. Source: Nha Trang tourism information portal
Khanh Hoa 797 view
Da Lat is famous for 3 palaces during King Bao Dai's reign: Palace 1, Palace 2, Palace 3, associated with the ups and downs of our country's history. In 1940, a French millionaire named Robert Clément Bourgery built Palace 1. In 1949, King Bao Dai's father-in-law contributed money for the king to buy this mansion. King Bao Dai set up his General Headquarters here to work during his years as Head of State from 1949 to 1954. Besides Da Lat, King Bao Dai also owns another very famous mansion in Vung Tau, which is Bach Dinh. In 1956, Palace 1 was transferred to Ngo Dinh Diem for use. Many years later, this place became a resting place for heads of state until 1975. In 2014, the local government invested in restoring and repairing Palace 1, making this place available for sightseeing. vacation in Da Lat. Palace 1 of Da Lat (Bao Dai Palace) has undergone many renovations. The outside campus is spaciously designed and equipped with luxurious tables and chairs. Stepping through the gate into the campus, there are hundreds of blooming flowers, a giant flag garden, 7-color steps, hundreds of hanging lanterns... The fountain has a bold European feel as well. attracts many tourists. Stepping up to the first floor, in addition to the main lobby area, on both sides of the palace are 2 large living rooms, behind are 4 rooms of different sizes. In the past, these rooms were used as transition rooms, clerical rooms, kitchens and WCs. At the end of the first floor is a very majestic and magnificent photography room. Including a throne, a hammock painted in red and gold... When you step up to the 2nd floor of Bao Dai Palace 1, you will see 3 different bedrooms. The first room is the bedroom of King Bao Dai's mother (Mrs. Tu Cung). The second room is King Bao Dai's bedroom. Next is Queen Nam Phuong's bedroom, located opposite the palace hallway. It can be said that the second room is the most important in King Bao Dai's first palace. This is where important meetings took place during the reign of King Bao Dai from 1949 to 1954. This is also the place to discuss campaigns and wars from 1955 to 1963. During Ngo Dinh Diem's government, he renovated King Bao Dai's room and dug a secret tunnel here. The path down to the tunnel is disguised to look like a bookshelf to the right of the bed. This exit leads to the helipad behind the hill of palace 1. Especially in this mansion are military-style constructions, you will not help but be surprised and overwhelmed by its unique appearance. First is a large helicopter landing pad, gas depot, and emergency exit (tunnel). The tunnel door is equipped with metal weighing several hundred kilograms, artillery, bulletproof glass... Source: Da Lat tourism information portal
Lam Dong 1164 view
The historical relic site of resistance base in Cat Tien zone VI has a total area of nearly 50 hectares, located in village 5, Duc Pho commune, Cat Tien district, Lam Dong province. This is an ideal address to attract people and tourists who love nature, explore and learn about history and national revolutionary traditions. Area VI relic, Cat Tien is a work of important historical significance, recording the merits and achievements of generations of ancestors in the struggle against the American invaders, period 1963 - 1966. Mold The relic site of Area VI, Cat Tien is designed harmoniously, scientifically and beautifully, suitable for the landscape space, with a system of clean, beautiful concrete-paved internal roads winding around cool, green ponds and lakes; The majestic monument located on the top of the central hill has created a highlight that attracts the attention of people and tourists when visiting the relics of Area VI, Cat Tien. Not far from Monument Hill is a display house with 108 collected artifacts and a number of primitive weapons restored for display and explanation. Scattered on the green hillsides shaded by forest trees are buildings of camps and shelters recreating the working and living spaces of "Region and Military Region Party Committee agencies" with a total of 23 categories. categories, in which, the Regional Party Committee agency has 12 categories and the Military Region agency has 11 categories. According to historical documents, in the period from 1963 - 1966, Cat Tien Party Committee and Zone VI made important contributions marking the continuous growth of our country's revolutionary forces. In the beginning, Area VI was the place to focus on consolidating and preparing the necessary conditions to coordinate with the entire South to attack the enemy, destroy strategic hamlets, expand the controlled and liberated areas, and create position and force. for the Vietnamese revolutionary movement to win great victories. Especially in the Winter - Spring of 1964 - 1965, the revolutionary movement in Area VI had a leap forward in both width and depth; The army and people of Zone VI proactively coordinated with the entire South to attack the enemy in the Dong Xoai campaign in the summer of 1965, contributing to the bankruptcy of the US imperialism's "special war" strategy. In the dry season of 1965 - 1966, the army and people of Zone VI defeated the enemy's first counterattack in the Zone VI battlefield. From here, the army and people of Zone VI continuously failed the enemy's pacification and search-and-destroy plan in the second strategic dry season counterattack (1966 - 1967). By the dry season of 1967 - 1968, the army and people of the Zone VI stepped up its attacks and won great victories. From mid-1965 to the end of 1968, the Party Committee, army and people of Region VI coordinated with the entire region to defeat the "Local War" strategy of the US imperialists. The victories of the army and people of Zone VI - Cat Tien demonstrate the Party's ingenious and wise leadership. Among them, the ethnic community of Zone VI was united, heroic, and indomitable, achieving resounding victories, demonstrating the brilliance of revolutionary heroism, and with passionate patriotism helping the army. and the people of Area VI overcame countless difficulties and challenges, winning victory after victory in the resistance war against the US to save the country, contributing to completely liberating the South and reunifying the country. The construction and embellishment of the historical relics of the resistance base of Zone VI, Cat Tien has shown the spirit of drinking water, remembering the source, honoring and promoting the great historical values of the army and people of Zone VI, and the community. This is the place to educate, train and foster revolutionary traditions for future generations. Source: Cat Tien District Electronic Information Page
Lam Dong 1210 view
National historical and cultural relic tourist area Da tang la waterfall, also known as Da tan la, is a famous waterfall in Da Lat city, Lam Dong province, Vietnam. Located in the Da Tan La tourist area, the waterfall is 8 km from Prenn waterfall and about 10 km from Da Lat city center. Da Tang La Waterfall is considered one of the ideal destinations for tourists who want to visit and experience adventure. The name "Da tang la" or "Da tang la" is taken from the K'Ho language, made up of the word "Da-Tam-N'ha", meaning "there is water under the leaves". This name originates from the historical conflict between the Cham - Lach - Chil peoples in the 15th century. to the 17th century. Da Tang La Waterfall has abundant water thanks to a stable water source from upstream. Not as noisy as some other waterfalls, Da Tang La flows through many stone shelves and falls from rapids about 20m high. The lower part of the waterfall forms a very clear water area, called Suoi Tien, while the upper part has a deep pool called the Death Abyss. According to legend, because this abyss is located in the middle of a mountainous area, it was once a refuge for an army of the indigenous people during the war with the Cham people hundreds of years ago. There are many legends about the origin and meaning of Da Tang La waterfall. One of them tells about the meeting of the brave warrior K'Lang and the mountain girl Hobilang here. Some other legends about Da Tang La waterfall say that the waterfall is the place where fairies often bathe, or the story about the war between the Lat and Cham people, in which the waterfall played an important role in the fighting strategy of the people. Surname. With those cultural values, in 1998, Da Tang La Waterfall was recognized by our state as one of the famous landscapes and historical relics in Da Lat, ranked as a national monument. . Source: Da Lat tourism information portal
Lam Dong 900 view
Cam Ly Waterfall is located 2km west of Da Lat city. This is considered the waterfall located closest to the city center. Cam Ly waterfall is located next to Cam Le stream, the waterfall is formed from part of the water flowing in from Xuan Huong lake and another stream, Cam Ly stream, also flows here. Cam Ly Waterfall is one of the waterfalls that talks about the remembrance, gratitude, and respect of the people here for people with meritorious services during that period. Legend has it that Cam Ly waterfall originated from the K'Ho language. People in the Lach (Lat) tribe call Cam Ly waterfall Lieng To Sra - the boundary of Cam Le stream to Da Dong river. People in the new village took the name of the chief of the Lach (Lat) tribe at that time, K'Mly, to commemorate and show the villagers' gratitude to this chief. This chief took care of the meals and sleep of the entire tribe, lived in harmony with the people, and took care that the lives of the people in the village became prosperous, prosperous, and complete. So the name of this chief given to the waterfall was K'MLy, later pronounced Cam Ly. According to the Sino-Vietnamese origin, Cam Ly means stream with fresh water (Cam means sweet, Ly means permeable). Cam Ly Waterfall possesses poetic beauty, especially in the rainy season when the water flows rapidly, creating huge blocks of water pouring down violently. With a convenient location near the city center, Cam Ly waterfall attracts a large number of tourists every year. At the foot of Cam Ly waterfall is a small flower garden, contributing to creating a harmonious and beautiful landscape. In addition, in the waterfall area there is also Nguyen Huu Hao mausoleum, built with many unique architecture. In 1998, Cam Ly Waterfall was ranked by our state as a scenic spot and historical relic in Da Lat, recognized as a national monument. Source: Da Lat tourism information portal
Lam Dong 818 view
When mentioning Da Lat, no one knows about Xuan Huong Lake, a beautiful lake located right in the center of Da Lat city. Xuan Huong Lake is an artificial lake, with a circumference of about 5km and 25ha wide. The lake has the shape of a crescent moon, stretching more than 2 km and passing through many famous tourist attractions of Da Lat such as the City Flower Garden, Yersin Park, Cu Hill and Lam Vien Square. According to people here, the origin of the name Ho Xuan Huong comes from two different legends. The first legend says that every spring, there is a faint, fragrant scent around the lake, ecstatic. That's why people gave the lake the name Xuan Huong Lake. However, the second legend says that Ho Xuan Huong was named after a 19th century Vietnamese female poet named Ho Xuan Huong. Ho Xuan Huong is the author of a number of famous poems such as Floating Water Cake, Life as a Monk, Debt to Husband and Children,... Xuan Huong Lake was originally a large valley, and Cam Ly stream flowed through. In 1919, engineer Labbe blocked this stream so that water could accumulate and form a lake. Then, in 1923, French engineers built a dam at the bottom of the lake, but it broke after a storm in 1932. Engineer Tran Dang Khoa then rebuilt a new dam. made of stone. In 1989, Xuan Huong Lake was recognized by our state as one of the famous landscapes and historical relics in Da Lat, ranked as a national monument. Source: Da Lat tourism information portal
Lam Dong 1013 view
Tuyen Lam Lake was formed in 1985 - 1986. At that time, the People's Committee of Lam Dong province and Duc Trong district deployed troops to build dams to retain water in the Suoi Tia area. Surrounding the Suoi Tia flow area are surrounding mountain ranges that form a basin. When the dam is built to retain the water, it forms Tuyen Lam Lake as it is today. Initially, the main purpose of Tuyen Lam Lake was to store water for main use for irrigation in agricultural production in the downstream area - Hiep An and Dinh An communes in Duc Trong district of Lam Dong province. By 1998, when Tuyen Lam Lake was recognized by the Ministry of Culture, Sports and Tourism as a national historical and scenic site on August 31, 1998, the Tuyen Lam Lake area received even more attention and attention. Not only does it serve irrigation purposes in agricultural production, but it is also used by agencies from central to local levels to guide tourism development planning. Tuyen Lam Lake has an area of 350 hectares; More than 6km south of Da Lat city center. Tuyen Lam Lake area has a fresh climate, quiet space, natural landscapes (forests, mountains, lakes, streams, waterfalls,...) that are diverse, attractive and have many attractive and promising humanistic elements. become a large-scale tourist area with many unique types of tourism such as: sightseeing, camping, relaxation, medical treatment, walking, climbing, fishing, festivals - beliefs, entertainment entertainment, sports,...especially eco-tourism. During the two resistance wars against the French and American invaders, with the location and topography of the Suoi Tia area (now Tuyen Lam Lake) and Elephant Mountain, it was the most important base of the revolutionary movement in Da Lat city and Da Lat city. Tuyen Duc province. This base area serves as a place to direct political and armed struggle movements of the army and people of Da Lat town and Tuyen Duc province, and a place to gather and train the armed forces. , the working teams of the Province and the military region, are the springboard for forces to attack Da Lat and maneuver to fight the enemy on fronts in Tuyen Duc province. During the resistance war against the Americans, in addition to the City Party Committee, there were also military units stationed such as the Financial Department, the clinic, the Women's Work Team, the Youth and Students, the Urban Work Team, and the City Special Forces 850 and 852. , 860... and leading agencies and front units of the province such as the Provincial Party Committee, Provincial Team, logistics, Corridor Station, Company 810 (later to become Battalion 810), Provincial Security Team and forces of the Region 6 as Battalions 186, 145, 200C. From 1982 to 1987, Lam Dong Irrigation Company, invested by the Ministry of Irrigation, built a 235m long dam across Tia stream to create Quang Trung lake, later renamed Tuyen Lam lake. By 2017, the Prime Minister recognized Tuyen Lam Lake National Tourist Area, Da Lat City, Lam Dong Province as a National Tourist Area. Tuyen Lam Lake National Tourist Area was honored by UNESCO as "Typical Asia-Pacific Tourist Area" in the Forum Program "Vietnam - India Cultural and Economic Exchange". Tuyen Lam Lake National Tourist Area has rich tourism resources including natural landscapes, forest resources, climate, cultural and architectural values; Invested and renovated infrastructure along with ongoing investment projects have been promoting value, contributing to affirming the position of Tuyen Lam Lake National Tourist Area on Vietnam's tourism map. South with diverse types of tourism. Source: Management Board of Tuyen Lam Lake National Tourist Area
Lam Dong 890 view
Than Tho Lake is located about 6 km east of Da Lat city center, near Da Lat National Martial Arts School (currently the Army Academy). The lake is located on a high hill in the middle of a pine forest, providing a peaceful and quiet space. On the north side of the lake there is a pair of pine trees that evoke the image of a couple, near the scenic Pine Hill Two Tombs with the legend of a broken love. Initially, the Than Tho lake area was just a small pond, and was called Tono Pang Dong. However, in 1917, the French built a lake here to provide daily water for Da Lat. The French named the lake Lac Des Soupirs (meaning "murmuring lake" in French). However, later, the lake was renamed Than Tho Lake by Mr. Nguyen Vy, Chairman of Da Lat Town Council, to express sympathy for the legend of the romantic love story between Hoang Tung and Mai relying on the year of the 18th century here. Than Tho Lake has experienced many ups and downs in history. From the reclamation of mountains and forests in the 1980s - 1990s, to the process of conservation and restoration at the end of 1990. In 1999, Than Tho Lake was recognized and ranked by our state as a scenic spot, national historical relics. Source: Da Lat tourism information portal
Lam Dong 849 view
Da Lat Pedagogical College was established on September 3, 1976 by decision of the Ministry of Education. The school was assigned by the Ministry of Education to become a secondary school teacher training center for Lam Dong province as well as some neighboring provinces. Initially, the school was called Grand Lycée Yersin, built by the French in 1927 for French citizens and some wealthy families to study. The school's main building is designed and built in a unique style and has been recognized by the World Association of Architects. After the victory of the Ho Chi Minh campaign on April 30, 1975, the school was reclaimed by the Vietnamese government and converted into Da Lat Pedagogical College. Currently, the school's buildings have been repaired and upgraded, with new roofing tiles being replaced. The school's special features lie in its 54-meter high bell tower and unique arc-shaped buildings. In 2001, Da Lat Pedagogical College was recognized by our state as one of the historical relics in Da Lat recognized as a national relic. In August 2022, Da Lat Pedagogical College was merged with Lam Dong Economic and Technical College and Da Lat Vocational College, then renamed Da Lat College according to the decision of the Ministry of Labor Movement, War Invalids and Society. Source: Da Lat tourism information portal
Lam Dong 833 view
Da Lat Station is not only a unique architectural work of Da Lat city, but also a place that makes a special mark in the history of Vietnam Railways. Da Lat Station is located on Quang Trung Street (Ward 10, Da Lat City, Lam Dong Province), also the only train station in the Central Highlands region. Da Lat Station is associated with the history of formation and development of the "land of thousands of pines" urban area, considered the most beautiful ancient train station in Vietnam and Indochina. Da Lat Station was built from 1932 to 1938, located on the Thap Cham - Da Lat railway, connecting the plateau city with Phan Rang (Ninh Thuan). This railway line is 84km long, with an elevation difference of 1,500m, and was started in 1908 by order of Governor General of Indochina Paul Doumer. In 1932, the route was completed, which was also the time to build Da Lat station. The entire route has 12 stations and 5 underground tunnels. It is a special railway because it has 16km of cog railway climbing steeply, with an average slope of 12%. At that time, railways and locomotives with cog wheels only existed in Switzerland and Vietnam. In 1972, this railway line was destroyed by war. In 1975, the country was unified, this line was restored but only operated for a short time due to poor economic efficiency. The rail system and cog railway tracks were removed. The stations were abandoned. Dalat Railway Station was designed by two French architects, Moncet and Revéron, with bold indigenous architecture. The structure of the project is coherent and scientific, but the form is very sophisticated. The building has a symmetrical layout, with the architectural block in the middle simulating the three peaks of Langbiang Mountain and the roofs of the Central Highlands' communal houses; On both sides are two sprawling architectural blocks. In the middle of the building, outside, under the roof, there is a large clock face recording the time Dr. Alexan Dray Yersin discovered Da Lat. In the middle block, there are two front halls, one for passengers and one for cargo. Between these two paths is the train waiting area. This middle architectural block has only 1 floor with large space and a height up to the roof. Overall, the building's architecture is in harmony with nature and is a unique urban highlight. Da Lat Station was recognized as a national historical and cultural relic in 2001. Currently, Da Lat station has been separated from the Vietnam national railway system, but is still an attractive tourist destination. The station maintains a tourist train consisting of 1 locomotive and 4 carriages going back and forth to Trai Mat station (ward 11, Da Lat city), located in the east, 7km from Da Lat, about 25 minutes away. On this road, visitors can admire the romantic suburban landscape of the city. At the last stop is Trai Mat station, visitors can visit Linh Phuoc Pagoda (also known as Ve Chai Pagoda) - a famous and unique pagoda. In addition, Da Lat station still sells intermodal tickets on the Thong Nhat railway, departing from Nha Trang station (Khanh Hoa) and serving Da Lat - Nha Trang transit cars. Along with famous works of Da Lat such as: Cathedral, Bao Dai Palace, Da Lat Pedagogical College..., Da Lat Station is a destination not to be missed for tourists coming to the city. Da Lat. There is also an antique steam locomotive on display and a cafe located in a train car. The station's romantic scenery and ancient architecture is a place where many people come to "hunt" for beautiful photos Source: Vietnam National Tourism Administration
Lam Dong 955 view
An Dinh is the private palace of King Khai Dinh, located on the bank of An Cuu River, formerly in De Bat Ward - Hue Town, now 97 Phan Dinh Phung Street, Hue City. Originally at this location since Thanh Thai 14 (1902), Phung Hoa Cong Nguyen Phuc Buu Dao (later known as King Khai Dinh) established a palace, naming it An Dinh palace. In the year Khai Dinh 2 (1917), the king used his own money to renovate the palace according to modern architectural style. In early 1919, construction work was completed, the palace still retained its name. From February 28, 1922, An Dinh Palace became the potential residence of Crown Prince Vinh Thuy (later King Bao Dai). After the August Revolution of 1945, former Emperor Bao Dai's family moved from the Royal Palace to live at An Dinh Palace. After 1954, the Ngo Dinh Diem government confiscated the An Dinh Palace. After 1975, Ms. Tu Cung donated An Dinh Palace to the revolutionary government. Up to now, An Dinh Palace relics are being restored. An Dinh Palace faces south, towards An Cuu River. The palace has a flat terrain, total area of 23,463m2, surrounded by a brick wall, 0.5m thick, 1.8m high, surrounded by an iron fence. When intact, the palace had about 10 structures. From front to back are: Boat wharf, Main gate, Trung Lap communal house, Khai Tuong pavilion, Cuu Tu Dai theater, animal cage, lake... through time and the devastation of war, up to now the palace only The remaining 3 works are quite intact: the main gate, Trung Lap communal house and Khai Tuong pavilion. The main gate is made of three-door style, two floors, decorated with elaborately embossed porcelain. Trung Lap Communal House, located inside the door, has an octagonal structure with a high foundation. In the communal house, there is a bronze statue of King Khai Dinh, life-sized, cast in 1920. Khai Tuong Pavilion is located behind Trung Lap communal house, which is the main architectural work of An Dinh Palace. The word Khai Tuong (meaning the place where good omens originate), the floor's name was given by King Khai Dinh. The 3-storey floor, built with new materials in the style of a European castle, occupies an area of up to 745m2. The floor is very elaborately decorated, especially the interior of the first floor with murals of very high artistic value. Along with other architectural works of the Khai Dinh period such as Khai Dinh mausoleum, Kien Trung floor, Hien Nhon gate... An Dinh palace is considered a typical representative of Vietnamese architectural style in the neo-classical period. Neo - Classique. The work was recognized as a national monument on December 13, 2006. Source: Thua Thien Hue electronic information portal
Hue 699 view
Thai Binh Communal House is one of the ancient communal houses with a harmonious decorative architecture that preserves traditional national art and is modern, located in Quarter 4, Ward 1, Tay Ninh City, Province. Tay Ninh. Thai Binh Communal House was built over 100 years ago to worship the God Hoang Bon Canh Vo Van Oai - a mandarin of the Hue court who fought against invaders from across the border and martyred himself in this area. On March 18, 1917, King Khai Dinh, in his second year, ordained Thai Binh communal house. The communal house was majorly repaired in 1950. The communal house's grounds are 1,700 square meters wide, the vestibule faces Southeast, the facade is embossed with scroll symbols: books and swords, on both sides there are bell towers, drum towers, and the top of the communal house's roof. There are two dragons flanking the moon. The interior is decorated with diaphragms: "Peaceful scene" and "Divine inspiration". Along with pairs of gypsies, phoenixes, pine trees, chrysanthemums, bamboo, apricot blossoms and worshiping objects. On December 12, 1994, Thai Binh Communal House was ranked by the Ministry of Culture and Information as a national historical-cultural relic and was restored and renovated in 2013. The annual Ky Yen Festival is held on the 15th and 16th of the 11th month (lunar calendar), with an ordaining procession, opera singing, martial arts demonstrations and other folk cultural activities. Source: Provincial Department of Culture, Sports and Tourism
Tay Ninh 766 view
Dinh Hiep Ninh is located in Quarter 4, April 30 Street, Ward 3, Tay Ninh and only about 4km from the city center. The people of Tay Thanh are always proud of a long-standing architecture that has been built for more than 100 years, not only with impressive sculpture but also associated with glorious historical periods of the Vietnamese people. Hiep Ninh Communal House worships the village's Thanh Hoang Tran Van Thien - the person who immigrated, reclaimed land and established hamlets, preserved land and protected the border. At the Tay Ninh Museum today, King Khai Dinh's decree made of precious silk fabric, embroidered with pearls and brocade, is still preserved on March 18, 1917. According to folk beliefs, village communal houses are places that clearly demonstrate the values of cultural life. For Southern people in general (Tay Ninh in particular), the village Thanh Hoang is a deity who always protects and protects all villagers to have a good, fulfilling and happy life. The majesty of the communal house, in addition to its religious roots, is also the crystallization of the "sacred soul of rivers and mountains", built over many generations, with blood and sweat to explore and protect village land. With that meaning, the historical relic of Hiep Ninh communal house is not only a sophisticated architectural work but also shows the gratitude of Tay Ninh people to the village's Thanh Hoang. Hiep Ninh communal house Tay Ninh is one of the ancient communal houses with extremely unique architecture that still exists today with a curved roof, covered with new, even, red and bright tiles. This place also preserves the massive features of dense, sophisticated and highly valuable sculptural decorative motifs. Up to now, there are no documents or historical books that accurately confirm the date, month, or year of establishment of the ancient communal house. In the book Tay Ninh historical relics and scenic spots of the Provincial Museum (2001), it is written that the communal house's construction time was "around 1880", but did not cite the exact source. In 2021, the Tay Ninh Provincial Museum made a report on "Results of the inventory of Han Nom writing materials" which also mentioned the information: "Hiep Ninh Communal House was established during the land opening period, around the mid-19th century…” Going back in time, the ancient communal house has quite simple architecture, built of rattan, bamboo and cork. However, at the Tay Ninh Museum, there is still a panoramic photo of Hiep Ninh communal house which was renovated and renovated for the first time in 1901 and the second time in 1910. Compared to the current ancient communal house, the following appearance When renovating for the first time there is not too much difference. This gives us a rather interesting historical inference, that is, the ancient communal house was certainly solidly built before the renovation in 1901, partly verifying the authenticity of the information about the ancient communal house's construction. before the 1900s. The hundred-year-old communal house is not only a relic but also a witness to a glorious history. During the historic August Revolution general uprising in the fall of 1945, the youth vanguard force gathered here, standing side by side with the revolutionary masses to overthrow the yoke of fascist colonial rule. build a new revolutionary government. In particular, during the period of 1959 - 1960, Hiep Ninh communal house was also the base of the Tay Ninh Provincial Party Committee led by comrade Hoang Le Kha, trusted and supported by the people. Hiep Ninh communal house was recognized by the state as a Historical and Architectural - Artistic Monument on October 12, 1993. Source: Tay Ninh Tourism
Tay Ninh 729 view
17 km north of Kon Tum town along Highway 14, there is a place that many of us know, which is Doc Dau Skull. Skull Slope is a new folk name that came into existence after the war in April 1972 between the revolutionary army and the enemy. The Ba Na people in this area call that place Kon Loong Pha, which means a slope with many Trac trees and High Point 601 is a military term for the enemy's military base on K-Rang Loong Pha hill. Until early 1972, the high point was still an important military point of the enemy, including artillery and tank positions arranged on two saddle-shaped hills. In the north, there is Ha Mon Security Station, guarded by the 23rd Security Battalion, with reinforced armored vehicles. In the south, there is the 3rd Airborne Brigade Headquarters, a large artillery field, tanks, and armored vehicles. There are also enemy artillery positions and Security posts in Kon Trang K-la; Ironing yard; North of Kon Tum town... With an important military strategic position, capturing high point 601 means controlling most of Kon Tum town as well as the entire Dak To - Tan Canh region. Capturing High Point 601 means completely mastering strategic road 14, the northern section of the Central Highlands. Realizing the importance of High Point 601, we were determined to capture it, and on the enemy side, they also tried to defend themselves by all means. On April 10 and 11, 1972, with the spirit of determination to fight and determination to win, we won a big victory at High Point 601. Results obtained: Destroyed 2 enemy armored squads, a convoy of goods, destroyed Destroyed 28 vehicles (including 14 tanks, M113 armored vehicles and 14 transport vehicles), destroyed 72 tons of military equipment and supplies, destroyed a security platoon, severely damaged 2 parachute companies, suffered heavy losses. Damaged the headquarters of the 23rd Airborne Brigade, a mortar battlefield, destroyed hundreds of enemies, shot down 2 planes, destroyed 2 106.7 mm mortars, captured more than 15 guns of all kinds, we cut off completely route 14. Together with local soldiers and guerrilla militia, this was a highly effective traffic cutting battle of the 28th Regiment in the Spring - Summer 1972 campaign in the Central Highlands. Since the signing of the Paris Agreement (from early 1973 to 1975), the area of High Point 601, KRang Loong Pha Slope (Skull Slope) and the entire Dak La and Ha Mon area have been disputed areas between us and the enemy. . Many fierce political struggles took place here, sometimes even using military weapons to win every inch of land with the enemy: With the correct policies of the superiors combined with intelligence, strategy and the heart Through the courage of our army and people, despite many hardships and sacrifices, we were able to maintain the entire liberated area of Dak To - Tan Canh to Dien Binh and Ha Mon and control the Dak La area, contributing to liberated Kon Tum town in the spring of 1975. Over the past years, Kon Tum General Museum has listed relics throughout the province, of which High Point 601 is a revolutionary historical relic that is of great interest to provincial leaders as well as the Culture sector. Recently, the Provincial Museum has compiled a scientific profile for the High Score 601 historical site to request a ranking. Although late, this is a truly meaningful work. More than 30 years after the victory of High Point 601, due to human impact and the harsh natural environment, the relic is only a vestige, but it is still convincing. Revolutionary historical relic High point 601 was ranked as a provincial-level relic by the Provincial People's Committee on May 17, 2003. Source: Dak Ha district information portal
Kon Tum 840 view
Thien Hau Temple (Thien Hau Upper Street) is located on Trung Trac Street - Quang Trung Ward - Hung Yen Town. The temple was built in 1640 by 14 Chinese families in Guangdong, Guangxi and Fujian donating money to build it. Thien Hau Temple worships Mrs. Lam Tuc Mac, according to "Dai Nam Nhat Thong Chi", she is a sea god. Lam Tuc Mac was born on March 23 (lunar calendar) as the 6th daughter of Lam Nguyen, from Bo Dien, Fujian province (China). Legend has it that when Lam Tuc Mac was born, he had a sweet fragrance and a brilliant aura. Lam Tuc Mac is very smart. When he was 8 years old, he went to study immortality, trained to become righteous, could call rain and wind, and use magic to ride a flying mat on the sea. When the people had poor harvests and famine, she found seaweed to eat instead of rice, noodles, and barley, so the people were no longer hungry. She found a type of magnolia oil and sprayed it on the ground to grow plants to grow seeds to eat instead of rice... On the 9th day of the 9th lunar month, she was no longer sick but cured. After transforming, she often wore a red shirt and flew over the sea to help passing boats. Fujian people worship her as the god of navigation. Wherever there are Fujian people, there is a temple to worship her. When migrating to Pho Hien, Fujian people built a temple to worship her on Bac Hoa street (now Trung Trac street). Thien Hau Temple is a project with bold Chinese architectural colors in many items such as: ritual gate, incense burning house, roof, corner blades and truss structure. Legend has it that the temple was built in China and then brought to Pho Hien to build it. Nghi Mon is built like a house, with a tiled roof, the architecture of the pillars, and the door system engraved with images of civil and military mandarins and their followers. The terrace is paved with pebbles that have not worn away through wind and rain for hundreds of years. In front of the ritual gate, there is a pair of goats: the male holds a jade, the female holds a baby, made of marble, very vivid artifacts. The two stone pigs represent the Chinese concept of life: having wealth and having children is the greatest happiness in life. The inner temple area is built in the style of a Dinh letter, including an incense burning house and a harem. The match-stacked incense burning house has 2 floors and 8 roofs, the roof is tiled, the roof line is decorated with Buddha sitting on a lotus, surrounded by passersby. The entire system is structured in a special form with each theme and Chinese story such as: Three Kingdoms, Journey to the West... In addition, here are also decorated with various kinds of flower strings, bowls of horses, pantyhose, and scenes. four seasons: Spring, summer, autumn, winter. The harem consists of 3 rooms, the architecture is "stacked with wings", the ends are carved into the shape of a carp. The outer harem worships Lam Tuc Mac while the inner hall worships her parents, siblings and the Chinese families who contributed to building the temple. Every year, Thien Hau Temple holds festivals on March 23 and September 9 (lunar calendar) to celebrate the birth and transformation of Lam Tuc Mac. A large number of Chinese families in Pho Hien and Vietnamese people came to worship. During the festival, a grand palanquin procession is held, offerings include seaweed cakes, turtle cakes, To Chau cakes... which are traditional Chinese products. Thien Hau Temple is one of the very few ancient Chinese architectural works in Pho Hien still preserved today. With the purpose of preserving and promoting to the masses, Hung Yen province restored Thien Hau Temple to be spacious and clean and in 1992 it was recognized by the Ministry of Culture and Sports as a historical and architectural relic. Artistic architecture. Source: Hung Yen Electronic Newspaper
Hung Yen 687 view
Phu An - Phu Xuan Tunnels were constructed from 1965 to 1966, while the American enemy massively sent troops into the South of our country, waging a local war. The enemy encouraged people to enter the corner area, aiming to isolate and separate our army and people. With a length of 850 meters, connecting the two villages of Phu An and Phu Xuan in Dai Thang commune, located right at the armpit of the My - Pup camp but surrounded on three sides by the Thu Bon and Vu Gia rivers, there are also village bamboo ramparts. shelter. Under the direction of the Quang Da Special Region Party Committee and the determination of the army and people of Dai Loc region B, every night, mothers, fathers, children, guerrilla soldiers... always take turns keeping watch. The enemy's aircraft and heavy artillery just crept into every corner of the dug tunnel, carrying baskets of soil to form the tunnels: Phu An - Phu Xuan tunnel has a strategic stature: it is one of the forward bases of the Quang Da Special Region Party Committee. This place continuously receives large sources of officers and main troops from the rear to supplement the battlefield; workplace and meeting place of the Quang Da Special Region Party Committee, Region V Party Committee, of Front 44 from 1965 to 1972. This is also a safe place for comrades: Vo Chi Cong - former Secretary Regional Party Committee of Region V, General Chu Huy Man - former Deputy Secretary - Commander of Military Region V, General Doan Khue - former Deputy Political Commissar of Region V, Lieutenant General Nguyen Chanh - Commander of Front 44 Quang Da, Former Admiral Navy Giap Van Cuong - former Standing Committee of the Special Zone Party Committee - Deputy Commander - Chief of Staff of Front 44 and many other leaders and generals who fought and worked in the Quang Da battlefield were also present on the land. Phu An. Comrade Pham Duc Nam, former Chairman of the Revolutionary People's Committee, Chairman of the Forward Council of Quang Da province at that time commented: Phu An - Phu Xuan Tunnels is "a great contribution of the Dai people". Victory for the entire province's cause. Now, when I remember, I am still grateful to the people, the guerrillas, the Party Committee, the survivors, and those who fell in this heroic land." Phu An - Phu Xuan Tunnels are also a place for guerrillas, commune and village officials to stay and fight the enemy; is where the forward command post was located in battles when our troops attacked the enemy at An Hoa and Duc Duc bases. With the scale of the project and the achievements left behind, Phu An - Phu Xuan Tunnels will forever exist as a glorious victory in the history of the nation's revolutionary struggle, and the pride of the people of Dai Loc. The country has entered the phase of construction and development. It is also necessary to restore historical relics and educate traditions for present and future generations to remember the victories and sacrifices of their fathers. Remembering the past, we make today's life more beautiful. Source: Electronic Information Portal of Dai Loc District People's Committee
Quang Nam 674 view
Nguyen Dinh Chieu Tomb Relic and Memorial Area, located in An Duc commune, Ba Tri district, Ben Tre province, is the place to worship and bury patriotic poet Nguyen Dinh Chieu, along with his wife Le Thi Dien and daughter Nguyen Thi Ngoc Khue (Suong Nguyet Anh). Nguyen Dinh Chieu (1822 - 1888) is a typical representative of the class of patriotic scholars who used poetry as a means of fighting against the invading French colonialists through ideology. Most of his literary and poetic works are written in Nom, expressing both his fighting spirit and his deep feelings about the nation's destiny and love for people. Nguyen Dinh Chieu played an important role in the resistance war against the French, but he could not do what Truong Dinh did when he brought troops from the plantation to fight, like Tran Thien Chanh who recruited brave soldiers to fight the invasion, like Nguyen Thong who joined the army to fight the enemy. ..., He fought with a pen, immersed himself in the people's fight and became the spokesman of the patriotic movement against the French. He was the first Vietnamese poet to talk about the people's war, promoting the role of farmers in the uprisings against the French with a sense of their duties and rights, they needed to fight to protect " inches of land, vegetables, bowls of rice and clothes" for themselves, protecting the sacred sovereignty of the country. In famous works such as "Luc Van Tien", "Orientation of the martyrs of Can Giuoc", "Six heroes of the people in battle"..., he praised the spirit of patriotism and heroic fighting examples of the heroes. peasant soldier. For insurgent leaders such as Truong Dinh, Phan Ngoc Tong,... Nguyen Dinh Chieu dedicated poetic words that expressed art, lyricism and heroism. He saw the relationship between the insurgent leader and the masses, the insurgent's love for the leader as well as the leader's favor towards the insurgent army. That is Nguyen Dinh Chieu's new concept of a hero, very different from previous feudal concepts of patriotic loyalty. Nguyen Dinh Chieu Tomb Relics and Memorial Area has a total area of 14,187.9 m2, including main items: stele house, new temple, old temple, grave area. - Beer house: built in 2000 - 2002 with reinforced concrete, 12m high with two floors of tiled roof, ceramic tiled floor. - New temple: built in 2000 - 2002, 21m high, built of reinforced concrete in a circular shape, ceramic tiled floor, concrete roof covered with blue yin-yang tiles. - Old temple: built in 1972, area 84m2, including two floors of roof, brown yin and yang tiles, brick walls, tiled floor according to traditional architecture. - Tomb area: renovated in 1958, including the grave of Mr. Do Chieu, the grave of the old woman and the grave of her daughter Nguyen Thi Ngoc Khue (Suong Nguyet Anh) - female artist, editor of Women's Chung newspaper - the first women's newspaper of Vietnam. Vietnam. The grave of Mr. Nguyen Dinh Chieu on the stele is engraved with the word Japanese (日), the grave of the old lady on the stele is engraved with the word Nguyet (月). At the monument, there is currently a gallery displaying images of Party and State leaders, domestic and foreign delegations, and people from inside and outside the province visiting... The gallery also has a number of works. Typical works of Nguyen Dinh Chieu such as: Luc Van Tien, Duong Tu - Ha Mau, Ngu Tieu's oral medicine, Can Giuoc's memorial service,... in Han Nom and some documents of researchers, Collect and highlight the ideological value, personality and content of Nguyen Dinh Chieu's works. Every year, the government and people of Ben Tre province organize a traditional cultural festival on July 1 and 3 (the birth and death days of Nguyen Dinh Chieu). Festival with many rich programs. With special historical and cultural value, Nguyen Dinh Chieu's Tomb and Memorial Site were ranked by the Prime Minister as a special national monument on December 22, 2016. Source: Department of Cultural Heritage
Ben tre 886 view
Truong Luy is a special relic with a total length of 127.4km, of which 113km is in Quang Ngai province. Quang Ngai Truong Luy Monument (ranked as a national relic on March 9, 2011), passes through the districts of Tra Bong, Son Tinh, Son Ha, Tu Nghia, Minh Long, Nghia Hanh, Ba To, Duc Pho. Truong Luy is a special type of large-scale relic, with closely related and inseparable relics such as ramparts - ancient roads - fortress/guard system and natural landscape. Truong Luy was built with materials mined on site such as hill soil, field soil, natural stone with many techniques of embankment, soil compaction, masonry, stone stacking... very typical of residents of the plain along the foot of the mountain. and the mountainous areas west of Quang Ngai. Because the ramparts are long and go through many different terrains, on flat terrain, the ramparts are built with soil, while on steep mountain slopes, the ramparts are built with soil on the inside and stone on the outside. Truong Luy relics in the high mountain area are still almost intact, especially the ramparts built of stone. According to researchers, across the ramparts, there are more than 70 relics of forts/fortresses built of stone or earth surrounded by moats. Most of these relics are still intact, including forts/fortresses such as Thien Xuan in Hanh Tin Dong commune (Nghia Hanh), Kim Long fort/fortress in Hanh Dung commune (Nghia Hanh) with quite large areas. According to relic records, the average height of Truong Luy Quang Ngai is 45m. Nghia Hanh district has the highest point with over 200m, mainly in passes and hills such as Phuoc Loc pass, in Hanh Nhan commune (Nghia Hanh) with 221m, Chim Hut pass in Hanh Dung commune (Nghia Hanh) with 227m... Terrain characteristics of the ramparts in Quang Ngai mainly run along the foot of the mountain and the back of the low hill. According to researchers, Truong Luy is a boundary but not a closed boundary. The floodway cuts across many rivers and streams, each crossing has a gate, guarded by a guard, allowing travel between the two sides. Travel is mainly for economic exchange purposes (Hre people buy salt, Vietnamese people buy rice, cinnamon and forest products), especially the market network located on the Vietnamese side. During peacetime, these posts/guards were the checkpoints for controlling trade and tax collection between the two regions. This is a special cultural feature of the monument. Archaeologists believe that this was not only a structure built for defense purposes, with military elements, but also a trade route between the lowlands and the uplands, between the mountains - plains and the sea. . In addition to its cultural and historical value, Truong Luy relics also have potential for tourism development, with ancient roads next to a long rampart, passing through residential communities with beautiful villages. , preserving many cultural identities of the nation. Source: Quang Ngai Electronic Newspaper
Quang Ngai 866 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3786 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3134 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2836 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2582 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2447 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2361 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2276 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2204 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2203 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2160 view
vn
en
ja
ko
zh
