Mr. Tran Dinh Khanh's House Relic - Headquarters of the first Resistance Administrative Committee of Yen Bai province is located in Van village, Viet Hong commune, Tran Yen district. This is one of four relics located in the Van War Zone National Historical Relics Group recognized by the Ministry of Culture and Information as a National Revolutionary Historical Relic on September 4, 1995. In daily life, his house was as simple as other houses in the Tay village, but during the years of resistance, it was "boiling" and "enthusiastic" like the people of this revolutionary land. In 1995, this place, along with Bat Cave, Chung communal house, and Dong Yen palm mound, was recognized as a national historical relic, becoming a red address for educating the tradition of fighting against the French colonial invasion of the father. grandfather. Mr. Tran Dinh Khanh is a Chief of Luong Ca, Tran Yen district working under the French government. He was a man with progressive ideas, patriotic and people-loving, and dissatisfied with the exploitative regime of the French colonialists. Enlightened by the Viet Minh cadres of the revolution, with his influence, he mobilized people in the area to join the Au Co Guerrilla Team, donating food, gold coins, and weapons to support the cause. Resistance. His family himself supported the revolution with dozens of tons of rice, along with a lot of cattle and money, and used his house as a base of operations for the Viet Minh, becoming a place to receive donations and support from the Viet Minh. people for the resistance war, was the place where many important meetings of the Au Co Guerrilla Team and the revolutionary base were held. The stilt house has wooden column architecture, 5 compartments, 2 wings, 4 rows of legs, designed in the style of stacking tanks, traditional lines, and a hallway in front. The main house is connected to the kitchen and has a palm roof. The back leans against the mountain, the front faces a rice field. Here, many events and meetings took place to make important decisions of the Van - Hien Luong war zone, and at the same time it was a gathering place for the masses to participate in the revolution and fight for power. during the resistance war against the French colonialists. During the resistance war, Viet Hong - the cradle of the Yen Bai revolution, the people had a patriotic spirit and a tradition of courageous struggle that refused to submit to the oppression of the semi-feudal colonial regime. Since the light of the revolution shined, the struggle movement has developed strongly, attracting a large number of people to participate. Under the direction of the Viet Minh Front, the Van - Hien Luong war zone was established with the task of welcoming revolutionary soldiers who escaped from Son La prison and from Nghia Lo gaol; Organize training for local armed forces to fight; Propagating and educating the Party's revolutionary guidelines and policies of the Viet Minh front. An important event during this period was on June 14, 1945, the Au Co guerrilla team was established in Hien Luong, marking the strong development of the revolutionary armed forces. The next morning, under the direction of comrade Ngo Minh Loan, the guerrillas marched into Dong Yen (Van Hoi) and Van village. Before entering Van village, Viet Minh cadres were sent to enlighten the people in the area about the revolution. Thanks to extensive propaganda policies, they received help from the people, and at the same time sent their children to join the guerrilla team, so only in In a short time, the force increased to hundreds of people. In 1946, Mr. Tran Dinh Khanh was honored to be elected as a Delegate to the 1st National Assembly of the Democratic Republic of Vietnam. Mr. Tran Dinh Khanh's House Relic is one of four relics in the cluster of National Historical Relics of the Van War Zone, recognized by the Ministry of Culture, Sports and Tourism as a National Revolutionary Historical Relic on April 4. September 1995. Source: Center for Relic Management and Tourism Development of Yen Bai
Yen Bai 737 view
Mau Than 1968 Monument is located at Hoa Binh Junction (km 5), Tan Hoa ward, Buon Ma Thuot city, modeled after the image of Hero of the People's Armed Forces Huynh Thi Huong (second mother). , one of the typical role models for more than 10,000 mothers and sisters participating in the protest group entering the gate of Buon Ma Thuot town in Mau Than in 1968. During the 1968 Tet Offensive and uprising, we captured and took control of a number of important enemy positions in the town, closely coordinating military, political and military operations, promptly using force. The internal forces destroyed the enemy, destroyed many war vehicles, brought tens of thousands of people to the streets with fierce spirit,... Remembering the courageous and resilient struggle against the enemy, the great sacrifices and losses of mothers, sisters and fellow ethnic minorities in Dak Lak province during the 1968 Tet Offensive and Uprising, after the 1968 Tet Offensive. After liberation, Dak Lak province began building a mass grave at km 7, Tan Hoa ward, Buon Ma Thuot city, where loyal revolutionary soldiers and ethnic minorities in the province participated. The protest attack was heroically sacrificed. At the same time, construction of the Mau Than 1968 Monument is underway at km 5 (Hoa Binh Junction) in Tan Hoa ward, Buon Ma Thuot city. The 1968 Mau Than Monument therefore contains great values, not only of historical significance but also of profound educational value for the times, a symbol praising the heroic and noble sacrifice for the sake of humanity. the cause of national liberation of the people of all ethnic groups in Dak Lak province. The 1968 Mau Than Monument was ranked as a Provincial Historical Monument by the People's Committee of Dak Lak Province on June 24, 2014. Source: Dak Lak Provincial Museum
Dak Lak 705 view
Dien Co Temple is located on a land area of more than 2,500 square meters in Dong Chu village, Nghi Truong commune, Nghi Loc district, Nghe An province. Dien Co Temple was established to worship the god Cao Son Cao Cac and his descendants. According to legend, the god Cao Son was originally from China, had the surname Cao, the name was Hien, passed the Ming Dynasty doctorate, and was sent to our country to be an observation envoy. He was a righteous man, defeated the Man invaders, maintained peace and filial piety between the two countries, helped the people do business and develop production, so after his death, a temple was built. When there is a natural disaster such as a drought, praying to him is very effective. Therefore, all dynasties have ordained gods and are listed internationally. Than Cao Cac is a native of Cao Xa village, Tho Xuan district, Thanh Do prefecture, born on January 6, 938. From a young age, he was intelligent and had extraordinary health. God was born in a time of chaos caused by 12 warlords. He followed Dinh Bo Linh and was instrumental in founding the Dinh Dynasty. In 968, Dinh Bo Linh pulled troops to Hoa Lu to build the capital and ascended the throne as Emperor, establishing the Dinh Dynasty, naming the country Dai Co Viet. King Dinh gave him the land of An Ninh district. He saw that this was a place with charming scenery and peaceful people, so he set up a military base and practiced martial arts with his soldiers. He was a kind-hearted person, often guiding people in growing crops, raising livestock and helping people cure diseases... Then, when the King of Champa, Sa Dau, brought troops to threaten our country, King Dinh gave him a sword seal and 50,000 soldiers. Go fight. With his strategic talent, he commanded bravely, killed many enemies, achieved success in defeating the Champa army in Nghe An, Thanh Hoa, and drove the enemy out of the territory. King Dinh wanted to keep him here to take care of government affairs, but he insisted on retiring to the An Ninh area to live with the people of his homeland. After his death, the Dinh Dynasty built a temple. People in many places set up temples to worship the gods. When there are big floods, fields are soaked in water for a long time, giving rise to armyworms, causing crop failures. The villagers offered prayers to the god for blessings, and sure enough, the armyworms died, and from then on, the people believed even more in the blessings of the god. Up to now, no documents have been found that specifically record the date of construction of Dien Co temple, but according to the chronology of the ordinations kept here and according to the elders in the area, the temple was built before the 5th century. XVIII, including 3 buildings: upper palace, middle palace and lower palace. The temple is famous for its sacredness; was once conferred ordained by kings. Through many events, ups and downs of history, the temple was demolished to perform other functions, leaving only vestiges of the temple foundation and some religious orders (recognition of the 44th King Canh Hung (1783), sect conferred in the 9th year of King Khai Dinh's reign (1924). With a sense of returning to the roots, to meet spiritual needs and contribute to traditional education for the young generation, according to the wishes of the people, Nghi Truong Commune People's Committee organized the restoration and renovation of Dien Temple. Flag on the old temple foundation with socialized funds. After more than a year of urgent construction, the three upper palaces, middle palaces and lower palaces, and the ritual gate of Dien Co temple have been embellished and restored on a large scale, more beautiful and spacious than before, and the palaces have been decorated. The altar decorations are solemn and splendidly painted and gilded. According to traditional customs, every 2 years, local people jubilantly organize festivals on the 20th and 21st days of the first lunar month. On those days, people from villages in the area made offerings to worship at the Temple. In the feast, two traditional cakes are indispensable: day cake and aunt cake. Dien Co Temple Festival carries cultural and spiritual values in the minds of Nghi Truong residents, attracting the participation of a large number of local people and people in the region. The festival begins on the afternoon of the 20th and ends on the evening of the 21st of the first lunar month (lunar calendar), including 2 parts: The ceremony and the festival. The ceremony includes: announcement ceremony, sacrifice ceremony, procession ceremony and thanksgiving ceremony. The festival has many exciting cultural and sports activities, human chess competitions, folk games such as cockfighting, tug of war, bamboo fighting, swinging, tickling, lion dancing, and opera singing ( play Trung Trac Trung Nhi).... Source: World Heritage
Nghe An 698 view
Gom Temple worships Deputy General Nhan Hue Vuong Tran Khanh Du in Linh Giang village, Co Thanh commune, Chi Linh town, Hai Duong province. Local people still sing familiar folk songs about Gom Temple: “Temple of heroic Nhan Hue Van Don resounded with the Yuan enemy falling apart. According to the book: "Trial calendar, charter chapter, will" by Phan Huy Chu: Tran Khanh Du is from Chi Linh town, Hai Duong province. He was a member of the Tran dynasty, so he was given the title Nhan Hue Vuong Tran Khanh Du. Tran Khanh Du's father was Lieutenant General Tran Pho Duyet. Inheriting the royal family tradition, from a young age, Tran Khanh Du was very passionate about books and good at military books. He was the one who made many great contributions in the resistance wars against the Mongols in the 13th century. In 1258, the first Mongol resistance broke out, in the decisive strategic battle in Dong Bo Dau, young general Tran Khanh Du With creative ingenuity, a surprise attack on the enemy camp resulted in a great victory. After this battle, the Yuan Mongol army was knocked out of the Imperial City and had to withdraw their troops back to the country. In the early spring of the year Mau Ngo (1258), at the early spring court ceremony to celebrate the rewards given to generals, Tran Khanh Du was praised by the king as a wise man and awarded the title of Thien Nghia Nam. Some time later, because he committed a crime, he was dismissed by the court and returned to his hometown to work as a boatman selling coal. In November 1282, preparing for the second resistance war against the Mongols, King Tran held a conference in Binh Than to get opinions from the princes and mandarins to discuss how to attack and defend against the enemy. On this occasion, King Tran happened to meet Tran Khanh Du rowing a boat carrying coal through Nhan Loan wharf in a scene of "conical hats and loose clothes". The king invited Tran Khanh Du to come and restore his old positions to discuss plans to preserve the country. At the Binh Than conference, Tran Khanh Du proved to be a strategic man, offering many profound combat plans in accordance with the king's will. Tran Thai Tong again promoted him to the position of Deputy General of the Army. After defeating the enemy, he was awarded the title of Marquis. In 1288, during the third resistance war against the Mongols, Tran Khanh Du was assigned by Tran Hung Dao to fight at sea. Here, Tran Khanh Du won the battle of Van Don, destroying more than 500 warships of Truong Van Ho. The Van Don victory failed from the beginning of the Mongol army's logistics plan, making an important contribution to the early and successful end of the third resistance war against the Mongols. Tran Khanh Du was not only talented in leading troops into battle, but he also had special abilities in training soldiers and thoroughly understanding Tran Hung Dao's military techniques. When Tran Hung Dao wrote the book: "The Esoteric Book of Van Kiep Tong" to train soldiers, it was Tran Khanh Du who wrote the foreword about the use of military techniques, demonstrating his strategic talent: "Every use of soldiers If you're good at it, you don't need to fight, but if you're good at planning, you don't need to fight, if you're good at fighting, you won't lose, if you don't lose, you won't die. With great contributions during the three resistance wars against the Mongols, Tran Khanh Du was a talented general; He was awarded the title Nhan Hue Vuong by King Tran. At the end of his life, Tran Khanh Du retired to Thai Ap near Tran Xa village (Chi Linh, Hai Duong) - a place where waterway traffic developed and local people traded and produced ceramics. He often encouraged local people to actively produce, so the local economy was very prosperous. Therefore, the name Linh Giang village is also called Gom village. On August 15, Ky Mao year, Nhan Hue Vuong Tran Khanh Du passed away. Recognizing his merits, local people built a temple at the beginning of Gom village on the banks of Kinh Thay river named "Nhan Hue Vuong tu". Over the years of history, the ceramic temple relic has been restored many times. The temple was built in the 14th century. In the 17th and 18th centuries during the Le Dynasty, the temple was restored. The architecture is in the Dinh style with 3 layers of houses including 5 main worship rooms, 5 middle rooms, and 3 harem rooms. At the end of the 19th century, the French colonialists attacked the Pha Lai and Chi Linh areas, and the ceramic temple relics were also burned down. In 1933, people from everywhere invested in restoring the entire temple. The architectural structure remains the same, consisting of 3 layers of houses. Particularly, the 5-room front worship house has been expanded to include two gable rooms to serve as a shrine. Every year, every autumn, from the 13th to the 21st of the 8th lunar month, local people organize the Gom Temple festival to commemorate the famous man Tran Khanh Du. The Pottery Temple Festival takes place continuously for 7 days and nights. Most of the guests attending were fishermen along the coast of Quang Ninh and Hai Phong... According to popular beliefs, Tran Khanh Du was a naval general who defeated the Mongol army in many battles on rivers and seas, so he often performed There are some folk tales such as: carrying water, swimming, etc. praying for people going to sea to be safe and get lots of fish, shrimp, produce, and luckily not to be hit by storms... This is a beautiful cultural feature. Traditional culture of Northeast residents needs to be preserved. Source: Chi Linh Relics Management Board
Hai Duong 770 view
Revolutionary base Zone 10 (now Krong commune, Kbang district) converges all the elements of "favorable weather, favorable terrain, and harmonious people", and was chosen by the province as a "Safety Zone" during the 20 years of the war. resistance war against America to save the country (1955-1975). Although the enemy mobilized many means and forces and used every means to attack, the Revolutionary Base Zone 10 always stood firm, ensuring the safety of the headquarters of Gia Lai province. The construction site of the Revolutionary Base Zone 10 was originally a continuous base of 3 Northeast Gia Lai districts during the resistance war against the French. This complex base includes 3 communes: Lopa (Plei Kon district), Hon Nong (Nam Kon Plong district), Bonam and part of Nam commune (An Khe district). The terrain is high mountains, dense forests, divided rivers and streams; The three sides East, West and North rely on the mountain position; The southern side is adjacent to the An Khe depression, advancing can fight the enemy, retreating can stand still and calmly raise and train troops. This place has a cool, humid tropical climate. Most of the residents are Bahnar people with a tolerant, hard-working, hard-working nature, and live faithfully following the Party and Uncle Ho. During the resistance war against the French colonialists, the people here did not cooperate with the enemy, many villages before 1945 were still outside of the enemy's control. This area became a communication corridor, a supply corridor, and the advance of armed propaganda teams, and armed teams from the delta advanced to the North Pleiku and Northwest Route 14 areas, expanding their base. In the years 1950-1954, this place was the base of main army units to attack the enemy in the An Khe and South-North Route 19 campaigns. At first, the Provincial Party Committee had only 8-10 people. After that, the movement developed, especially when the National Liberation Front of the South was born (1960), then when the Provisional Revolutionary Government of the Republic of South Vietnam was established, the departments and branches of the province also formed. In addition to key agencies such as: Provincial Party Committee, Liberation Government, Front, Military Committee, there are also specialized departments: Economy-Finance, Culture, Education, Health... In difficult times Despite hardships and dealing with the enemy's destructive war measures, the agency's officers united with the army and people to survive, both producing and fighting against the enemy, maintaining the base. Not only is it the province's revolutionary base, Area 10 is also a shelter for a number of agencies of Inter-Zone 5 and neighboring provinces during enemy raids and raids in the delta. In particular, Area 10 is also the location of intersection stations - an important link of the North-South Central corridor and the East-West corridor parallel to National Highway 19. Even though it suffered under the rain of bombs and storms of bullets from the enemy, under the protection and protection of the mountains and forests and people here, the Revolutionary Base Zone 10 always stood firm, ensuring the safety of the units. The province's headquarters operated and led the successful resistance war against the US, liberating the province on March 17, 1975, contributing to liberating the South and reunifying the country. With the principle "When drinking water, remember its source", on March 17, 2017, the Provincial Party Standing Committee decided to start construction of the province's revolutionary historical relic site in Krong commune. The relic area is designed to simulate works during the resistance war against the US to save the country, including: Secretary's shack, Deputy Secretary's shack, Cipher's shack, Office shack, A-shaped cellar, dining room, Royal kitchen. Cam, memorial house, stele house recording events; At the same time, restore the forest and protect the ecological landscape in the relic area. On May 19, 2018, the Revolutionary Base Area 10 was inaugurated. This is a "red address" to educate patriotism and revolutionary traditions for officials, party members and people of all walks of life in the province, especially the current young generation who always remember their merits, dedication, the selfless sacrifice of his father's generation in the struggle for independence and freedom of the nation. Source: Gia Lai Electronic Newspaper
Gia Lai 729 view
The historical relic of Martyr's Tomb Memorial Temple is located on Nguyen Viet Xuan street in residential group 11 (now residential group 3), Hoi Phu ward, Pleiku city, Gia Lai province. The historical relic of the Martyrs' Tomb Memorial Temple in Hoi Phu is the resting place of more than 200 martyrs who heroically fought and died during the 1968 Tet Offensive and Uprising in Pleiku town - Gia Lai. The 1968 Tet Offensive and Uprising took place in Pleiku town, starting from the night of the 30th to the morning of the first day of the 1968 Tet Offensive and lasting until the 3rd day of the Lunar New Year, with nearly a dozen units from the company arriving. The battalion and civil service officers attacked Pleiku town and attacked many enemy headquarters. In particular, the force of Zone 9 (Pleiku town - now Pleiku city) includes special forces company C 90 and special forces company C21; Summary of the 1968 Tet Offensive and Uprising campaign in Pleiku town: The army and people of our province (mainly the Pleiku town front) killed nearly 3,500 enemies, destroyed 500 military vehicles, 35 artillery pieces. and a number of aircraft of all types, burning nearly millions of liters of enemy gasoline. In coordination with the military attack, 11,000 people took to the streets to protest for political struggle. Revolutionary governments in a number of hamlets and communes in districts (Zones) 3, 4, 5, 6 were established. More than 14,000 compatriots destroyed strategic hamlets and returned to their old villages, and 11 villages on the outskirts of town were liberated. After the General Offensive and Massive Uprising of the Mau Than Tet, General - Vo Nguyen Giap, on behalf of the Standing Committee of the Central Military Commission, sent a telegram "warmly praising the recent achievements of the army and people of Buon Ma Thuot town, Kon Tum, Pleiku and Tan Canh town". On February 6, 1968, our State commended and awarded the "Fatherland Merit Medal" to the soldiers and civilians of Pleiku town, and at the same time, the security forces of Pleiku town (Area 9) were also awarded the Meritorious Service Medal, class 1. 3. In 2020, the C90 special forces company was honored to receive the title of Hero of the People's Armed Forces. The 1968 Tet Offensive and Uprising had great significance for Pleiku town: Immediately after liberation, Pleiku town authorities always paid attention and took care of the common graves of martyrs. To commemorate the merits of the martyrs, the Party Committee and Pleiku town government did not move the remains of the martyrs to the cemetery but kept the same position. In 1993, Pleiku town rebuilt the mass grave on the spot with "The Fatherland Recognizes Merit" station and each side has a stele recording the units participating in the campaign and the number of soldiers and officers who died in the 1968 Tet Offensive and Uprising in Pleiku. From 2004 to 2005, the Party Committee and Pleiku city government renovated and rebuilt the common grave with solid reinforced concrete and spacious granite tiles at the old location. Newly built memorial temple, guest house, stele, and ornamental garden. In 2020, the bell tower was built and the guest house was renovated. With the value, meaning and importance of the monument to the historical development of Pleiku - Gia Lai, it is also the wish of the relatives of heroic martyrs from all parts of the country whose children died in the war. 1968 Tet Offensive campaign in Pleiku town. On March 5, 2007, the People's Committee of Gia Lai Province decided to classify the historical site of the Martyrs' Tombs Memorial Temple, group 11, Hoi Phu ward, Pleiku city, Gia Lai province, as a provincial-level historical relic. Every year, the Party Committee and People of Pleiku city organize a visitation ceremony, offering flowers and incense at the relic site, especially on the occasion of Lunar New Year, March 17, April 30, July 27, September 2 and other political events of the city. Source: Gia Lai Provincial Museum
Gia Lai 968 view
The Plei Me victory was the first campaign against the Americans by our army and people on the southern battlefield. The victory of Plei Me strengthened the belief in the ability to defeat the Americans and the determination to defeat the Americans of the Southern people. The Plei Me victory historical relic stele is located in Ia Ga commune (Chu Prong district, Gia Lai province). On July 20, 1965, when American troops massively landed in the South to implement the "Local War" strategy, President Ho Chi Minh called on the people to fight against America and save the country: "Unite and persevere." determined to fight; Even if we have to fight for 5 years, 10 years, 20 years or longer, we will resolutely fight until complete victory. At the end of July 1965, the Party Central Committee and the Central Military Commission appointed Major General Chu Huy Man - Member of the Party Central Committee, Deputy Secretary of the Party Committee of Region V, Political Commissar of Military Region 5 as Commander and Political Commissar of the Central Highlands Front. In early October 1965, the Central Military Commission approved the determination and plan of Plei Me Campaign. In mid-October 1965, the Central Highlands Front Command gathered forces to launch the Plei Me Campaign. The intention of our campaign is: “Besiege the point to attack the reinforcements. First destroy the puppet, then destroy the Americans. Pull American troops away from the base, send them into the mountains and forests to destroy them." Plei Me is a commando training center located in Zone 5 (Chu Prong district today), about 30 km southwest of Pleiku. This is an important link in the western defense strip, southwest of Pleiku town and southwest of the enemy's 2nd Corps base. According to our plan, the scope of the campaign is not only the Plei Me commando training center but takes place in a large area in the quadrilateral: Plei Me - Bau Can - Duc Co - I a Do Den Trong The space is about 1,200 square kilometers. The decisive battle area with American troops was identified by the Central Highlands Front Command as the I a Do Den valley at the foot of Chu Prong peak. On the night of October 19, 1965, Operation Plei Me opened. Local army units coordinated with the main force to perform a diversionary mission to trick the enemy into opening fire to threaten Duc Co base and attack Tan Lac post. During more than 1 month of fighting, proactively and continuously attacking with the tactic of "surrounding the posts to attack reinforcements", our main force with the support of local forces and militia and guerrillas destroyed almost all of them and defeated them. Severely damaged 2 US airborne cavalry battalions, destroyed a mixed mechanized infantry task force of the Saigon army, shot down and damaged 59 helicopters, destroyed 89 military vehicles... The US side admitted that in the I a Do Den valley, 824 American air cavalry soldiers died and were wounded, including more than 300 soldiers who died in battle. The Plei Me victory proved that our troops could destroy a battalion of American soldiers; destroy mobile tactics with helicopters, defeating America's elite units with the most modern equipment in the "Local War" in the South. The Plei Me victory further strengthened the belief in the ability of the Southern compatriots to defeat the Americans and their determination to defeat the Americans. The Plei Me victory shocked America and the world. The Plei Me victory was not only meaningful to the Central Highlands battlefield but also opened the phase of preemptive destruction in the US's "Local War" strategic plan. Source: Gia Lai Electronic Newspaper
Gia Lai 900 view
The legendary victory on Route 7 - Song Bo in March 1975 is always the pride of the Party Committee and every person living in Ayun Pa town and neighboring districts of Phu Thien, Ia Pa, Krong Pa, Gia province. Lai. This is where the largest pursuit of the enemy in the history of the Indochina war took place, led by our 320th Division in coordination with the local troops of Gia Lai and Dak Lak to crush the withdrawal of troops from the Central Highlands. of the puppet 2nd Army Corps, causing the enemy to fall into disastrous defeat; Marked the end of the Central Highlands Campaign in the spring of 1975 - the opening campaign for the General Offensive to completely liberate the South and unify the country. On March 4, 1975, the Central Highlands campaign opened, with a solid battlefield formation. In the following days, the entire Central Highlands was jubilant in the atmosphere of our soldiers liberating Buon Ma Thuot. With this victory, the Central Highlands campaign ended, the US-Puppet strategic position in South Vietnam was broken in a crucial area; The coastal areas of the Central region, the Southeast, and Saigon are threatened. With the victory in the Central Highlands, the revolutionary war of our army and people entered a new period: from an offensive of strategic significance, developing into a general offensive of strategic significance throughout the South, causing resulting in a historic victory in the spring of 1975. And, with the victory of Route 7 - Bo River, according to our records (and the enemy's recognition) - this was the decisive blow that made the strategic retreat plan of Major General, Commander of the 2nd Puppet Corps - Pham Van Phu was completely bankrupt. Bo River Bridge and Cay Sung Bridge became the enemy's terror. Also here appeared the heroic fighting example of Hero of the People's Armed Forces Nguyen Vi Hoi, who single-handedly shot down 6 enemy tanks, destroyed 21 enemies, contributing to writing the epic poem Route 7. After the country's liberation, Road 7 was renamed National Highway 25, becoming a vital traffic route connecting the Central Highlands and Central Highlands provinces. The historical relic of Victory on Road 7 - Song Bo is located on Highway 25, which is the contiguous area between Song Bo ward and Ia Sao commune (Ayun Pa town). On December 28, 2001, this location, along with the 7 River Bo Road Victory, was recognized by the Ministry of Culture and Information as a national historical relic. According to the minutes regulating the protection area of the Victory Road 7 - Bo River relic made by the Provincial Museum on August 11, 1998, the relic area has an area of 15,396 m2, located southeast of the Bo River bridge. , the East borders Hoang village (Ia Sao commune), the West borders National Highway 25, the South borders National Highway 25, the North borders Bo River. This is considered a red address for historical and traditional education for future generations. Source: Gia Lai Electronic Newspaper
Gia Lai 809 view
Xa Temple (Thuong An 2 village, Song An commune, An Khe town) belongs to Tay Son Thuong Dao Special National Monument Complex. Through many historical changes, the temple with many thrilling legends is still preserved by the people. Every year, on holidays and Tet, people in the area hold offerings to pray for gods to bless them with a peaceful, prosperous, and happy life. In the middle of a large plot of land, the Snake Temple is nestled under a row of ancient trees. On the left of the temple, there is a stele inscribed: Xa Temple belongs to the Tay Son Thuong Dao relic complex, the early base of the Tay Son peasant movement (1771-1773); This is where Nguyen Nhac cut a snake to take blood to sacrifice to the flag when sending his troops to the plain. Over the past 250 years, people in the Tay Son Thuong region have still passed down many thrilling stories related to Mieu Xa, the snake god. Legend has it that after a period of preparing strong soldiers and generals in Tay Son Thuong, in the year of the Snake (1773), the three Tay Son brothers (Nguyen Nhac, Nguyen Hue, Nguyen Lu) marched down to the plain. The army reached the beginning of Mang Pass (An Khe Pass), when a very large snake jumped from a tree to block the road. Among the generals, there were people who thought this was a bad omen and suggested withdrawing troops. Nguyen Nhac determined not to retreat but to move forward, draw his sword, cut off the snake's head, and use his blood to sacrifice to the flag. Down in the plain, the insurgents surrounded and defeated Quy Nhon citadel. After this victory, Nguyen Nhac had his soldiers build a temple to worship the snake god at the top of Mang pass. Contrary to the snake-slaying anecdote, folklore also holds that in 1773, Nguyen Hue commanded an army from the Upper Path to the Lower Path. At the beginning of An Khe pass, I saw a pair of ebony snakes lying in the middle of the road. Seeing that, Nguyen Hue immediately got off his horse and clasped his hands in prayer. As soon as his prayer ended, two snakes raised their heads and slithered forward. After walking a while, a snake crawled into the bushes along the road. When it came back, it held a dragon sword in its mouth and gave it to Nguyen Hue. Whenever going into battle, King Quang Trung-Nguyen Hue often used dragon swords to fight the enemy, winning many famous victories such as Rach Gam-Xoai Mut, Ngoc Hoi-Dong Da. To commemorate the snake god's gratitude, the king ordered people to build a temple at the top of Mang pass. In the past, the Snake Temple was built of bamboo leaves, surrounded by old forests. In 1957, people held a ceremony to ask the snake god for permission to move the temple to its current location to facilitate care and incense. “During the years of resistance against the French colonialists and American imperialists, many times, Mieu Xa was burned down by the enemy. But later, people immediately rebuilt it to have a place to worship the snake god. On February 20 and August 20 of the lunar calendar, people in the area and the Temple Management Board organize offerings to Quy Spring and Quy Thu according to traditional rituals; Every month, worship on the full moon and the first day of the year to pray for favorable weather, good crops, prosperous people's lives, and the local socio-economic development. Source: Gia Lai Electronic Newspaper
Gia Lai 929 view
Plei Oi Historical-Cultural Relic Area is located in Plei Oi village - Ayun Ha commune, recognized as a National Historical-Cultural Relic in 1993. The place preserves many cultural values, including "Ceremony". Yang Potao Apui's rain prayer" was recognized by the Ministry of Culture, Sports and Tourism as a national intangible cultural heritage on June 8, 2015. This place also preserves almost intact artifacts such as: Magic sword, Oi Tu gong set, Chu Tao Yang mountain; Potao APuih tomb area, ancient Jrai people's house area, water wharf area... According to the Jrai people's concept, when humans are born, all things appear, at this time there is a god who gives water particles to bring life. for all things it is the God of rain. The god brings luck and happiness to people. In Jrai legend, there are 14 generations; The fire king "Potao Apui" used his magic sword to pray for rain when he was in the planting season or in the middle of the farming cycle and encountered drought or crop failure. Therefore, every year, Jrai people conduct a rain-praying ceremony to pray for heaven and earth to grant good rain and wind, good crops, a prosperous life for the people, and everyone to be safe and healthy. Here, visitors will experience the sacred and mysterious festival space; witnessed the Potao Apui (Fire King) using magic swords to pray for rain when the harvest season was about to begin or in the middle of the farming cycle but encountered drought and crop failure; In the minds of the Jrai people, if they displease the gods, they will not be given rainwater, causing illness and constant hunger and cold. In addition, special art programs are being urgently practiced by units and people with the desire to offer visitors elaborate, attractive and interesting performances such as: Gong dancing of local Jarai people; Directly participate in dances to invite wine, dance from the Northwest girls, traditional throwing game of the Tay ethnic group... Coming to Ayun Ha Irrigation Lake Ecotourism Area, visitors will admire the largest irrigation project in the Central Highlands, located in Thanh Thuong A village, Ayun Ha commune, at the foot of Chu Se pass, far from Highway 25. 1 kilometer. With an area of nearly 40 km2, the total irrigation water flow is 253 million cubic meters, providing abundant water resources in Phu Thien district and surrounding areas. There, visitors will enjoy the vast, rich space of hills, mountains, young water, charming and intimate, and visit the Ayun Ha Hydroelectric Plant with its green, peaceful campus. In addition, the lake surface is also a place to organize canoe and boat activities to serve visitors. Besides. Quang Son Pagoda is located in Thanh Thuong A village, Ayun Ha commune, 8 km west of the district administrative center, led by nun Thich Nu Nguyen Nhut, Quang Son pagoda is located at the foot of the mountain surrounded by green forests. Along with the Ayun Ha main canal system, it creates a solid fulcrum for charming mountains and water, meeting the religious needs of people from everywhere. Source: People's Committee of Ayun Ha commune - Phu Thien district - Gia Lai province
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Dak Po - a famous place, a historical relic recording the resounding victory of the army and people of Dak Po in our nation's great resistance war to defend the country, here on June 24, 1954, the battle took place. launched an ambush to destroy the entire Mobile Army 100 (abbreviated as GIM 100), the strongest type of the French expeditionary force in Indochina. The Dak Po victory contributed to defeating the French Attland campaign. The Dak Po victory is one of the exemplary victories of intelligence and heroism in defeating the enemy. 64 years ago, on June 24, 1954, the main force Regiment 96 of Inter-Region 5 coordinated with Company 78 of Regiment 120 and local guerrilla militia to organize an ambush on Route 19, defeating the enemy. The 100th Mobile Army of the French colonialists is on its way to retreat from An Khe to Pleiku. The battle on Route 19 in Dak Po territory only lasted 7 hours, our troops took control of the battlefield, the enemy's 100th Mobile Army was completely destroyed. Our troops destroyed 500 enemies, wounded 600, captured 800 alive (including Nam Barroux - Commander of GIM 100) and captured all of the enemy's advanced weapons and vehicles. including: 375 motor vehicles (including 1 tank and 229 brand new vehicles), 18 105mm cannons and many other weapons, military equipment, military supplies and ammunition. The enemy's 100th Mobile Army was destroyed, our troops wiped out the entire enemy base system on Route 19, took over Tan An special zone, liberated the entire An Khe district (now An Khe town). and Dak Po district) and the eastern area of Pleiku town (now Pleiku city). With the Dak Po victory, the 96th Regiment successfully completed its mission, destroying the entire European and African Mobile Army GIM 100 of the French colonialists and enemy forces in the An Khe sub-region. The Dak Po victory created a sudden turning point, directly causing the enemy army in the Central Highlands to be defeated, giving the French army a heavy defeat, making an important contribution to Dien Bien Phu, and also to the French army. The country completely defeated the enemy's will to invade, forcing them to quickly sign an armistice agreement and soon restore peace throughout Indochina. Therefore, the Dak Po victory is considered "The Dien Bien Phu Victory of Inter-Region 5". However, to achieve this glorious victory, 147 officers and soldiers of the 96th Regiment and youth volunteers, militia and guerrillas of our units sacrificed heroically, but up to now their remains have not been found. . Dak Po will forever be one of the glorious victories of our army and people in the resistance war against the French. After this victory, President Ho Chi Minh sent a letter of praise: "The activities have had quite good achievements. Please, on behalf of the Government, praise you and reward the group that just won well at An Khe - the first-class Resistance Medal...". The Dak Po victory is forever the pride of the army and people of all ethnic groups in Zone 5 in the cause of national liberation struggle under the leadership of the Party and the great Uncle Ho. This is also a memorable lesson for all invading forces, a warning to the dark plans of invading forces that are about to set foot on this heroic land. In order to honor and commemorate the great merits and sacrifices of officers and soldiers of the 96th Regiment and local units, in 1998, the Ministry of Labor, War Invalids and Social Affairs and Gia Lai province built The Dak Po Victory Memorial Stele House was later recognized as a national historical relic by the Ministry of Culture, Sports and Tourism on December 28, 2001 on the ranking of relics and the Certificate of recognition as a historical relic. History - Culture. Source: Dak Po district electronic information portal
Gia Lai 804 view
"Jackfruit Garden, Co Hau Field" belongs to the Tay Son Thuong Dao complex, the early base of the Tay Son movement, now in Nghia An commune, Kbang district, Gia Lai province. "Jackfruit Garden, Co Hau Field" is where Ya Do, also known as Co Hau - daughter of a Bahnar chief, wife of Nguyen Nhac, who had the merit of building the logistics force for the Tay Son army in the years beginning of the uprising. She and her compatriots in the area and the insurgents explored a 20-hectare area of land at the foot of Ca Nong mountain (now in Nghia An commune) to grow rice and food crops. In addition, she also planted a jackfruit garden to create more food sources for the insurgents. The fruits of "Jackfruit Garden, Co Hau Field" are a great contribution of Ya Do and the Bahnar people to the Tay Son movement. The memorial stele memorializing Ya Do's gratitude is located on an open plot of land. The stele engraves the merits of Ya Do and the people of Bahnar. The relic was recognized as a national historical relic by the Ministry of Culture, Information, Sports and Tourism in 1991. Right next to the memorial stele house is the green rice field where she and her compatriots reclaimed land in the past. growing food crops, lovingly called "Co Hau's Field" by later generations. Today, households still receive land to grow rice here, keeping the original appearance of the fields. The ancient jackfruit trees are dozens of meters tall, with lush foliage shading the entire forest. Their trunks are as big as a person's arm and have knobby knobs. These jackfruit trees are labeled with names to help people be aware of protecting the monument. The jackfruits are only as big as a kettle and have a crooked waist. Jackfruit is ripening on a tree trunk that has turned brown. In the past, these jackfruit trees were a source of food to provide additional nutrition for the Tay Son insurgents. When Ya Do passed away, her remains were buried at Dat Mountain (Cuu An, An Khe), now in An Dien Bac village right next to her house. After that, An Dien people built a palace to worship her made of wood and thatched. In the 19th century, people rebuilt the palace with bricks, lime, and mortar to worship her. Source: Gia Lai Museum
Gia Lai 1383 view
Hero Nup Memorial House - Stor resistance village is a typical historical and cultural relic of Kbang district, Gia Lai - a land rich in revolutionary tradition. Evidence on this land includes many provincial and national historical relics. One of them and the most typical is Stor resistance village relic - Hidden Heroes Memorial House. Hero Hiding as a leading bird of the revolutionary movement, fighting against the enemy to save the villages and country of ethnic minorities in the Central Highlands. The Hidden Hero Museum, also known as the Hidden Hero Memorial House, was built in 2010 and inaugurated on May 6, 2011, this is also the pride of the people of the Central Highlands. The museum is like a big house located in Stor village, To Tung commune, Kbang district, Gia Lai province. The Stor Resistance Village relic has become a symbol of the Central Highlands peoples, a symbol of courage, resilience and passionate patriotism. This is a place not to be missed when coming to this place, visitors come to commemorate the national hero who devoted himself to the great resistance. This relic was built on an area of 5 hectares, the combination of tradition and modernity creates a unique character for this place. The large gate opens to welcome visitors. When coming to the relic site, visitors will also be warmly welcomed by the people of Stor village with friendly smiles. If possible, they can also enjoy traditional festivals of the Bahnar people and feel the dances. sinuses, Gong sounds of the villagers and rustic dishes but it has become a specialty of the village. Stepping inside, you will see the memorial area and statue of Hero Nup and on both sides display many artifacts, images, precious documents about the life and career of Hero Nup along with many documents. records about the resistance village of Stor. Inside there is a model room simulating the resistance war against the French colonialists of his villagers. His real name is: Dinh Nup was born in 1914 and died in 1999 in Stor village of the Bahnar ethnic group. He was the leader of the people of Stor village to stand up against the enemy. Pictures and memorabilia of his life show the glorious victories and simple life of the national hero. Hero Nup Memorial House is a place to store valuable artifacts, over 400 pictures, documents, memorabilia of Hero Nup and many typical cultural artifacts of the Bahnar people. The simple and simple yet heroic and resilient beauty has created a special attraction for tourists. The environment here is fresh, the people's daily life is still very traditional, the people here are extremely open and friendly to everyone and visitors from other places will leave us with an unforgettable impression. . Source: Gia Lai Museum
Gia Lai 1009 view
Tay Son Thuong Dao is the common name of the land located above the An Khe pass area, now belonging to An Khe town, Kong Chro district, Dak Po district and K'Bang district, called Tay Son Thuong Dao. to distinguish it from the lower Tay Son district, Tay Son district of Binh Dinh province. The Tay Son Thuong Dao relic complex currently includes 17 relics divided into 6 clusters distributed mainly in An Khe, and partly in Dak Po, Kong Chro, and Kbang. This complex was officially ranked as a national historical relic by the Ministry of Culture, Sports and Tourism in 1991 and will continue to be ranked as a special national historical relic in 2021. An Khe town is the main area of the Tay Son Thuong Dao relic complex where Tam Kiet (the three Nguyen brothers) chose to be the base to launch the legendary Tay Son movement. This is a place where, thanks to the rugged terrain, the vast mountainous forests and protected Ba River, this place also has very rich sources of forest products and land, suitable for raising soldiers and expanding the force. Food and grain storage during the early period of the uprising was also the starting point for the glorious historical journey of the Tay Son Dynasty. The entrance area is a large gate with two rows of monolithic stones and Bahnar gongs bearing the breath of Central Highlands culture. The gate area is also decorated with embossed reliefs of the Tay Son uprising such as people riding elephants, scenes of communal houses, scenes of carrying goods to battle, rivers, streams, and hills. The delicately crafted images express joy, steadfastness and confidence in the cloth-clad heroic leader, and belief in victory. Passing through the gate, visitors will see two rows of stone horses sculpted full of courage and pride with extremely prominent white color. The horses are sculpted in a galloping position towards the gate, with elegant and heroic lines. Entering the center of the Tay Son Thuong Dao relic area, visitors will see the Tay Son Tam Kiet communal house, the Tay Son Thuong Dao museum and An Khe Truong. Tay Son Tam Kiet Temple has ancient architecture with traditional tiled roofs, columns carved with ancient embossed motifs, in front of the temple is a very large painted pond surrounded by gray stone pillars creating a unique landscape. harmonious accent. Meanwhile, Tay Son Thuong Dao Museum is a place to store and display artifacts and pictures about the uprising. Coming to the Tay Son Thuong Dao historical relic site on the 4th and 5th days of the Lunar New Year every year, visitors will participate in the Hue Bridge Festival to commemorate the Tay Son uprising. The festival consists of two main parts: the ceremony with solemn rituals according to ancient customs to pray for good weather and peace, the country and people are safe, and the festival part is traditional cultural activities such as performing Tay Son traditional martial arts, performing arts. gongs, ring fighting, playing folk games... The scale of the Hue Bridge festival is very large, demonstrating unique culture and preserving traditional cultural beauty, contributing to promoting the historical value as well as promoting tourism of the Tay Son Thuong Dao relic area. Over hundreds of years, the relic still stands the test of time as a reminder of the roots and heroic past of our ancestors so that the next generations can build a more prosperous and beautiful homeland. Source: Gia Lai Tourism
Gia Lai 1001 view
Pleiku Lao House is located on a high red soil hill, Thong Nhat Street, Dien Hong Ward, Pleiku City, Gia Lai Province. The prison was built by the French from 1925 to 1941 and was solidly repaired. The total area of the prison area is about 7 hectares, surrounded by solid 3m high walls with layers of barbed wire fencing. In the northwest and southwest corners, there are two guard posts with armed soldiers on duty 24/7. In the east, there is a guard bunker. During the early period from 1925 to 1945, Pleiku prison was the place where France imprisoned patriots and some communist party members active in the Bau Can and Bien Ho Red Relief Associations such as: Phan Luong, Nguyen Ba Hoe, Tran Ren, Lam Thi No. From June 1946 to 1954, France exiled prisoners of war and political prisoners through extreme torture and execution such as comrades Nguyen Dong, Nguyen Nho, Dao Lut, and Le Gioi. In June 1948, the prison cell was established, contacted the outside organization and established a commune cell, Bau Can plantation, and the prison cell formed a joint cell with comrade Ho Hoan as secretary. led the fight against harsh prison regimes, against beatings, limited hard labor, protected the personality of communists and organized prison escapes. In the years 1965-1968, the revolutionary movement developed strongly and widely throughout Gia Lai province and during the 1968 Tet Offensive, political prisoners of Pleiku prison united to attack the enemy by sabotaging the enemy. The prison escaped, but the enemy shot and killed 46 people and injured many others. After the Tet Offensive, at Pleiku prison, the enemy locked up 800 political prisoners, and at this time the harsh regime of prisoners was also strengthened; However, with faith in the victory of the revolution, the revolutionary soldiers imprisoned by the enemy here were not afraid of sacrifice and hardship, remained united, persevered, and did not surrender to the enemy. In July 1968, the prison Party Committee was established with comrade Nguyen Kim Ky as secretary, leading the fight against the enemy right in the prison. The brutal forms of torture, both physical and mental, by the enemy still could not subdue the will and indomitable spirit of the revolutionary soldiers. On the afternoon of March 15, 1975, political prisoners rebelled to liberate the prison, ending 50 years of control by the imperial prison regime. On December 12, 1994, Pleiku Prison was decided by the Ministry of Culture and Information to be recognized as a national historical relic. Pleiku prison is one of the "red addresses" to educate revolutionary traditions for the people, especially pupils and students. Many Party organizations and Youth Unions have chosen this place to organize activities, recruit party members, union members and meet and listen to former prisoners tell stories. This place has become a tourist attraction for domestic and foreign tourists every time they set foot in this land rich in revolutionary tradition. Source: National Museum of History
Gia Lai 1072 view
Kha Do communal house is located in Viem Nam Viem ward, Phuc Yen city, built in the Later Le dynasty (Le Canh Hung - 1741) to worship Tam Giang Dai Vuong - Famous general who helped Trieu Viet Vuong defeat the Luong invaders; Queen Minh Phi - Holy Mother who gave birth to Duc Tam Giang; Assistant Assistant Nuong Tu - Duc Tam Giang's younger sister, was instrumental in being in charge of military provisions. Legend has it that Saint Tam Giang was appointed General of the Army by King Trieu Viet to fight against the Luong invaders (6th century). He and his three younger brothers used guerrilla tactics to defeat the Luong invaders led by Tran Ba Tien. King Trieu Viet ascended the throne for a while, but due to not listening to his advice, he lost his throne by Ly Phat Tu. Ly Phat Tu sent someone to summon his brothers to become mandarins, but he did not accept them, saying: "I am loyal and do not worship two lords" and then he and his entire family perished on the Nhu Nguyet River. Remembering his merits as well as his example of loyalty, along the three rivers Thien Duc, Nhat Duc, and Nguyet Duc, there are 298 villages and communes worshiping and honoring him as village tutelary god. Kha Do communal house is an ancient, massive architectural work built in the architectural style of the Later Le Dynasty. The communal house's carvings are concentrated in the middle space, the area with the harem, the holy place, the place where military and theocratic power gathers, and mainly depict dragons and cosmic animals, along with the ceiling and worship relics. , the decorations make Kha Do communal house extremely solemn, expressing the authority of royal culture, concentrated and promoting its full strength. With ingenious art and tight layout, cosmic animals such as dragons, lyches, turtles, and phoenixes express the aspirations of human life here more than 200 years ago. This is the outstanding success of the art of carving wooden ceilings at Kha Do communal house of our people during the Le Trung Hung period. Currently, Dinh Kha Temple still has many valuable worship relics of ancient folk art, arranged in the middle of the communal house and on the harem, from the bottom up and according to the material. Wooden items include: altar palanquins, altar altars, altar thrones, altar horses, floating trays... Paper items include: Jade family tree, ordaining... Porcelain items include: incense bowls, water vases, wine bottles. Bronze objects include cranes, candles, and pedestals. Fabric items include pipe fans, ashes, clothes, etc. Nowadays, Kha Do communal house has main holidays during the year such as: 1st and 15th full moon days of every month; January fifteenth and August 2nd are the main parties; May 2 and October 15 are side parties; April 10 is the death anniversary of the village's tutelary god. Kha Do village communal house has a very unique custom: The custom of "Buying Quan Vien", today called "Buying Tu Van" of the young men in the village. In feudal times, the way to buy was to have chicken sticky rice, betel and areca nuts, and incense sticks waiting for the occasion to be placed on a tray and brought to the temple to celebrate the tutelary god and present to the village to buy officials. Nowadays, it's a bunch of bananas, betel and areca nuts, and incense cards to buy documents. Every young man in the village wants to be bought because they feel proud that they have a seat in the village communal house, so they have to live ethically - the family style lest the villagers laugh at them for being ordinary. Currently, the book for monitoring documents continues to follow the old book for officials, very closely and fairly. Those who buy first will be seated first in order (called Table), regardless of age and dignitary. The first two tables, called the Nhat table, sit in the middle of the pavilion, each table seats 3 people. The next two tables called the Second table also sit next to the First table in the middle of the pavilion, each table seats 4 people. After the First and Second tables come the tables of village and commune dignitaries, each with 4 people sitting in the middle of the communal house. Next, there are 4 people sitting at the tables of the officials (Tu Van) on both left and right sides of the pavilion. All tables are covered with mats and the meals are arranged the same according to the instructions of the organizers. Officials (Tu Van) can only change seats or tables to the next or upper table when the person sitting in front is dead or absent. Just like that, seat rotation is not a priority, no matter who it is. Thanks to the strict and fair order, there is no disunity or competition for each other's seats. This is a beautiful local custom still preserved to this day. Source: Information Portal - Electronic Communication of Phuc Yen City
Vinh Phuc 729 view
Special National Relic of President Ho Chi Minh's Memorial Site on Co To Island was previously named "Historic Monument of President Ho Chi Minh's Memorial Places on Co To Island", and people often call it affectionately. is Uncle Ho's relic. This is a special relic, with its own value, not overlapping with any relic in the system of relics about President Ho Chi Minh throughout the country. The relic is located in the southwest of Co To island, now belonging to zones 1, 2, 3, Co To town. According to relic records, after President Ho Chi Minh visited the mining area and allowed Hai Ninh province (now part of Quang Ninh province) to erect a statue of Man on Co To island (January 1962), the Hai Ninh Administrative Committee decided to erect a statue of Uncle Ho and build a memorial area for President Ho Chi Minh on Co To island to commemorate the event of Uncle Ho's visit to Co To island on May 9, 1961. This relic area includes 5 relics: President Ho Chi Minh statue relic site, temple relic site, Doc Khoai relic site, souvenir exhibition house relic site and salt field relic site. The first statue of President Ho Chi Minh on Co To Island was a cement bust, built and inaugurated in 1968. In 1976, the bust was replaced by a full-body statue, made of reinforced concrete. steel. In 1996, the Department of Culture and Information (now the Department of Culture and Sports) upgraded the statue of President Ho Chi Minh on Co To island on the basis of keeping the full-body statue model intact but adapting the material from concrete. reinforced steel to granite material to ensure the sustainability of the project. The project was completed on May 12, 1997. Behind the statue of President Ho Chi Minh is a stele marking the event of Uncle Ho's visit to Co To island on May 9, 1961. Uncle Ho's statue and stele marking the event were built right at the location where the helicopter carrying Uncle Ho to visit Co To landed in the past. According to history books, during his visit to Co To Island, when passing through the potato fields, President Ho Chi Minh wanted to see the yield and quality of potato varieties grown on the island, said Comrade Hoang Chinh, Secretary of the Hai Ninh Provincial Party Committee. Tried digging up a potato bush for Uncle to see. The President Ho Chi Minh Memorial Exhibition House on Co To Island is a renovated project (in the 1970s) from the former Co To Commune Administrative Committee headquarters. This is the place to display a number of artifacts about the historical periods of Co To island district, especially artifacts related to Uncle Ho. The relic has become a highlight of great political significance and has great value in many aspects in terms of landscape, culture - history and aesthetics in the northeastern sea of the country. The historical relic of President Ho Chi Minh's memorial area on Co To island is a lasting "cultural milestone", a "sovereignty milestone" of Vietnam on the island, and a precious national heritage that needs to be protected. Preserve and honor the unique historical and cultural values of the monument in association with educating the nation's traditions and history. At the same time, it is also a special asset and a driving force for Co To to change and transform, aiming to become a dynamic marine economic region, attracting investors as well as domestic and international tourists to Co To. Bowl. Uncle Ho's statue on Co To island is a work of high visual artistic value, has a very special position in the system of monuments to President Ho Chi Minh at home and abroad, is the first and beautiful statue of Uncle Ho. of the Northeast region. In addition to the value of visual arts, the monument also has the value of harmonious landscape, built on a beautiful terrain with charming feng shui, overlooking the windy, white-sand beach of Co To Bay. smooth and winding stretches. An ideal swimming beach. A sheltered parking area for boats whenever there is a storm. Over the course of more than 50 years of formation and development, the historical relic of President Ho Chi Minh Memorial Site on Co To Island has always received attention from the competent authorities and all people, investing resources for it. planning, renovation and embellishment work. Since being recognized by the Ministry of Culture and Information as a national relic until now, some items of the Historical Relic of President Ho Chi Minh Memorial Area on Co To Island have been preserved in their original state. Earlier this year, the relic was recognized by the Prime Minister as a special National Monument. Source: Quang Ninh Electronic Newspaper
Quang Ninh 737 view
The Ba Dinh Uprising (1886 - 1887) was one of the largest and most typical struggles in the Can Vuong movement against the French colonial invasion at the end of the 19th century. Ba Dinh Historical Relic has been recognized as a National Historical Site since 1992. In March 1886, leaders of the Can Vuong movement in Thanh Hoa held a meeting in Dong Bien (Bong Trung now belongs to Vinh Tam commune, Vinh Loc district, Thanh Hoa) to discuss plans to fight against the French. The conference decided to assign Pham Banh, Dinh Cong Trang, and Hoang Bat Dat to be in charge of building the Ba Dinh base in the northern plain of Nga Son district. Ba Dinh base is the place to protect the gateway to the Central region and is a launching pad to attack the enemy in the delta. Ba Dinh is located in the northwest of Nga Son district, including three villages: Thuong Tho, My Khe, Mau Thinh located next to each other. Each village has a communal house and a common village. Ba Dinh is located between sunken fields and two rivers, Hoat River and Chinh Dai River, isolated from neighboring residential areas, especially during the rainy season. Stationed in Ba Dinh, the Can Vuong insurgents could control the river and easily move up to Bim Son and Dong Giao to control Highway 1. Ba Dinh's terrain was very favorable for building a strong defensive fortress. Certainly, Pham Banh, Dinh Cong Trang, and Hoang Bat Dat were assigned to build and command the Ba Dinh base. In just 1 month, the Ba Dinh base was completed, surrounding the three villages is a system of earthen valleys, in some places the base is 9-10 meters wide, the wall is lined with bamboo poles, inside is a layer of mud and sand. Straw makes a very effective target. It is impossible to see inside from the outside, inside there is a moat 4m wide, 3m deep, with sharp bamboo stakes. Across the sunken field is a dense bamboo wall that covers all three sides: North, West, and Southwest. At first, the Ba Dinh insurgent army only had about 300 people, but was later supplemented. The weapons of the insurgents were muskets, rifles, bows, crossbows, and a few cannons organized into 10 squads, each squad of about 30 people led by a soldier. The supreme leader of the Ba Dinh base is Military Affairs Officer Pham Banh, while the direct commander Dinh Cong Trang is considered the soul of the Ba Dinh uprising. The Ba Dinh insurgent force sometimes numbered up to twenty thousand people, recruited from three villages and Thanh Hoa regions, including Kinh, Thai, and Muong people. The insurgent army has 10 groups, each group has a commander. Regarding weapons, the insurgents armed themselves with muskets, spears, and bows and crossbows. In 1886, the insurgents continuously attacked palaces, cities, and district capitals, blocking convoys and individual troops, causing many losses to the French army. On March 12, 1886, taking advantage of the market day, he attacked the Thanh Hoa Legation. And then, the insurgents attacked many citadels, blocked convoys, and caused a lot of damage to the French army. From December 18, 1886 to January 20, 1887, Colonel Brissand led 76 officers and 3,500 troops to siege and attack Ba Dinh base. The French army fired up to 16,000 cannonballs within a day, turning the Ba Dinh base into a sea of fire. The Ba Dinh insurgent army fought for 32 days and nights against an enemy 12 times larger, equipped with modern and advanced weapons. In this extremely fierce battle, the insurgents showed bravery and cunning, but because of the enemy's strong firepower, the Ba Dinh insurgents suffered many casualties. To avoid being completely destroyed, the Ba Dinh insurgents opened a bloody road through the dense siege of the French army and withdrew to the Ma Cao base. On the morning of January 21, 1887, the French army captured Ba Dinh. After that, the French army completely destroyed all three villages of the Ba Dinh base, continued to send troops to pursue the insurgents in Ma Cao, and then destroyed this post on February 2, 1887. After that, a large number of insurgents withdrew to Thung Voi, Thung Khoai, then to western Thanh Hoa to merge with Cam Ba Thuoc's insurgent army. In the end, leader Nguyen Khe died in battle. Pham Banh, Ha Van Mao, Le Toai committed suicide... Hoang Bat Dat was later captured and beheaded by the French because of his indomitable spirit and not surrendering to the enemy. Dinh Cong Trang fled to Nghe An. The French army offered a very high reward on his head. In October 1887, because of greed for reward money, the chief of Chinh An village secretly informed the French army to arrest and kill Dinh Cong Trang. The Ba Dinh uprising and Ba Dinh leaders are highly appreciated by history. President Ho Chi Minh later chose the name Ba Dinh to name Ba Dinh Square, where the Declaration of Independence was read, giving birth to the Democratic Republic of Vietnam. Source: Thanh Hoa Electronic Newspaper
Thanh Hoa 858 view
Trung Do Temple is located in Trung Do village, Bao Nhai commune, Bac Ha district, Lao Cai province today, built by the people at the end of the 18th century, as a place of worship, commemorating the merits of three talented generals of the Le Dynasty - Khanh Duong Hau Vu Van Uyen (1479 - 1557); Gia Quoc Cong Vu Van Mat (1493 - 1571); General Hoang Van Thung - were the people who had the merit of commanding and leading the people to build citadels and ramparts to maintain the border areas of the Fatherland, developing the land of Trung Do and Bac Ha in the old Tuyen Quang town into an economic center. social economy at that time, and at the same time assisted the Le Dynasty in the work of building and protecting the country. According to records of old historical documents, Vu Van Mat is a historical figure who lived during the Le Dynasty (Le Mat) and was born in Ba Dong village, Gia Phuc district (now Gia Loc district, Hai Duong province). In the 30s of the 16th century, Vu Van Mat and his brother Vu Van Uyen left their homeland to defend the Dai Dong region, the ancient town of Tuyen Quang (now in Lao Cai province). After succeeding his brother Vu Van Uyen, he proclaimed himself Gia Quoc Cong, moved his base from Nghi Lang citadel and built a rampart on Mount Bau. From then on, people often called him "Lord Bau" or "The Gourd King". Vu Van Mat is a talented, courageous general who is "loyal to the army, patriotic, knows how to put the country's fortune above all else". Under the talented leadership of Vu Van Mat, the ancient land of Lao Cai has achieved a highly developed, prosperous economy, with bustling and prosperous trading activities. He was assigned by King Le Trang Tong to hold the position of General of Tuyen Quang, given the title An Tay Vuong and remained in the Dai Dong region. He gathered troops with the Le dynasty to attack the Mac dynasty to Kinh Su, causing Mac Phuc Hai to flee in defeat. Afterwards, the Mac Dynasty attacked, Vu Van Mat was unable to hold the occupied areas, so he withdrew his army to defend Tran Tuyen Quang (present-day Lao Cai) and died there. To commemorate the great contributions of the two brothers of the Vu family and the generals to the land of Dai Dong, Tuyen Quang town (present-day Lao Cai), the people built a temple to burn incense. Over time, the temple was destroyed, only a small part and some pillar stones (carved with images such as humans, apes, peacocks, unicorns...) with fine lines remained. Crafty and unique, in addition, there are bricks with wide plates and very high hardness, decorative bricks carved with elaborate patterns including leaves, spirals, return lines, winding wire shapes. ... In addition, many artifacts made from porcelain and ceramic materials were also discovered at the relic such as jars, lime jars, bowls, plates... and many artifacts whose names have not yet been determined are being kept and stored. preserved at Lao Cai Provincial Museum. All remaining traces and artifacts are traces that demonstrate the history of formation, existence and development of the Trung Do Temple relic. About 2 km north of the temple, there are vestiges of Trung Do ancient citadel made of soil and rocks covering a hill next to Nam Thin stream. Also in this area, in 1989, a villager while plowing the A cannon was discovered, weighing over 300 kg and 8 m long, currently being kept and preserved at the museum of Lao Cai province. In the forbidden forest behind the temple, there is a white stone stele. Legend has it that this is the place where soldiers gathered to take the oath before going into battle: "Death to the enemy" on the stele there are still 4 slash marks of the general's oath. command. On the left, behind the temple, in the forbidden forest is a double tomb that is said to be the tomb of General Hoang Van Thung and his wife. Because they were determined not to fall into the hands of the enemy, they sacrificed their lives and were saved by the people. The village used dirt to build a grave. Later, termites rushed up to form a large mound. Currently, the graves of the general and his wife are still worshiped here. With typical values in history, culture, education and tourism development, Trung Do Temple was ranked as a national monument on August 22, 2008 by the Ministry of Culture, Sports and Tourism. The temple has undergone two investments and renovations to have its present spacious appearance. Trung Do Temple has an overall architectural layout in the shape of the letter "Nhat" with the Tieu Tieu building, in front of both sides are the Left and Right Vu houses located on beautiful land, charming feng shui, gathering most of the earth's worlds. The location and direction are considered typical of geography such as: water gathering position, crouching tiger, left dragon right white tiger,... making the space here become even more sacred and pure. The temple's annual festival is held twice a year on the occasion of the Field Descent Festival on the full moon day of the first lunar month and the Khao Quan Festival held on the full moon day of the seventh lunar month. Through its history of formation and development, Trung Do Temple has become a place of spiritual and religious activities for people and tourists from all over to visit and worship, and is a place marking the heroic struggle tradition of the army. and Lao Cai people, educating national pride and the tradition of remembering the source when drinking water for today and future generations. Source: Bac Ha district electronic information portal
Lao Cai 775 view
Binh Lam Pagoda is 15km from the center of Ha Giang city, located in Muong Nam village, Phu Linh commune, Vi Xuyen district, where the National Treasure of Binh Lam Pagoda Bell is kept. In the history of our country, during the Ly - Tran dynasties, Buddhism was popular, pagodas were built everywhere, far away from the capital Thang Long, in Ha Giang land there were also a number of pagodas, including Binh Lam pagoda. . The bell was minted by leader Nguyen Anh - the local leader along with his wife and old men, women, good men and women, at the hour of the Horse, the full moon day of the third month of the year At Mui (1295) and kept. from then until now. On the body of the bell there are 3 large Chinese characters "Phung Tam Bao" meaning worshiping the Tam Bao (worshiping the Buddha temple). The bell of Binh Lam pagoda was cast in the year of the Goat (1295) during the Tran dynasty, during the reign of King Tran Anh Tong. Size: Mouth diameter: 59cm; Height: 101cm, weight 193kg. This is one of the earliest known bells in Vietnam. The handle of the bell is embossed with a pair of dragons fighting back to back, each dragon has 2 legs, each leg has 4 sharp claws clasped tightly to the top of the bell. The dragon's body is fat, strong, curved to form a bell knob, and the top of the bell handle is decorated with a lotus bud with carp scales covering the entire dragon's body. The bell body is decorated with 6 knobs arranged in 2 floors, the first floor below the base of the bell has 2 symmetrical knobs 78cm apart. The second floor has 4 knobs forming 2 symmetrical pairs through the central axis of the bell body, these knobs are 39cm apart. The round bell knobs are equally embossed, 6cm in diameter. The border around each knob has 13 regular lotus petals. The bell body is divided into 2 parts: 4 rectangular cells at the top and 4 rectangular cells at the bottom. Between the vertical rectangular boxes are 5 raised ridges running parallel to each other from top to bottom. Perpendicular to the 5 embossed ridges running along the body of this bell, on the top, between the body and the base of the bell are embossed ridges that also run parallel to each other in combination with the vertical ridges to form rectangular cells on the bell body. These rectangular boxes are surrounded by embossed moldings that are very elegant and strong. Inside the 4 rectangular boxes above are engraved cards containing 309 Chinese characters; The 4 rectangles at the bottom are plain, without any patterns or characters. The rim of the bell mouth is flared, decorated with 45 large lotus petals mixed with 45 small lotus petals all of equal size, creating a bell base that is both solid and soft but still carries a heavy Buddhist meaning through imagery. lotus. It can be said that the bell of Binh Lam pagoda is a unique original artifact that is still relatively intact. This is a Tran Dynasty bell, one of the earliest known bells in Vietnam and a rare antique in our country in general and in Ha Giang in particular. This is a large-sized Dai Hong, cast in one piece of good bronze material, creating a lively, resonant sound. The elegant shape with harmonious and balanced arrangement of compartments, especially the decorative patterns with unique and sophisticated carvings, are typical characteristics of the decorative art of the Tran Dynasty. saw that our ancestors' bell casting skills had reached their peak. The poem on the bell is an original document of the Tran Dynasty, through which we learn about the respectful attitude of the mountainous local people towards the 5th Tran King (Tran Anh Tong). Through leader Nguyen Anh - who on behalf of the royal court governed a locality "very devoted to Buddhism, spent money to build pagodas and cast bells", we see that the Tran Dynasty used Buddhism as a tool to Consolidate the great national unity bloc in response to the demands of protecting the country and fighting foreign invaders. The inscription's content further confirms the wide application of the bell in the Three Teachings, demonstrating a cultural fusion of the three religions: Confucianism, Buddhism, and Taoism of the Tran Dynasty. In 2013, the bell of Binh Lam Pagoda was recognized as a National Treasure. Source: Ha Giang Provincial Party Committee Propaganda Department
Ha Giang 807 view
The Temple of Trang Trinh Nguyen Binh Khiem is located in Trung Am village, Ly Hoc commune, Vinh Bao district, Hai Phong city, associated with the life and career of Mac Dynasty poinsettia Nguyen Binh Khiem. Trang Trinh Nguyen Binh Khiem (name Van Dat, self name Hanh Phu, nickname Bach Van layperson), was born in the year of Tan Hoi (1491), from Trung Am village, Vinh Lai district, Hai Duong town (now Trung Am village , Ly Hoc commune, Vinh Bao district, Hai Phong city). Taking the exam in the year of At Mui, Mac Dang Doanh's reign (1535), he passed the first doctorate (ie Poinsettia), was awarded the position of Eastern Scholar, and gradually promoted to the rank of Huu Thi Lang and Eastern Scholar. He was listed as the first official, and was given the title Trinh Tuyen Marquis, Minister of Lai, Thai Bao, title Trinh Quoc Cong. In 1542, after submitting a request to behead 18 idolaters who were not approved, he hung up his mandarin hat and returned to his hometown to live in hiding, built Trung Tan restaurant, established Bach Van hermitage as a teaching school, composed poetry, and took the title is a layperson named Bach Van. Am became a talent training center for the country, with many famous names in history books, such as: Phung Khac Khoan, Luong Huu Khanh, Giap Hai... Nguyen Binh Khiem no longer participated in state politics, but the Mac dynasty still respected the country. looked up to him, often asking for his opinion on important matters. He died on November 28, At Dau year (January 17, 1586), at the age of 95. His students worshiped him as Master Tuyet Giang. Trang Trinh Nguyen Binh Khiem was a patriotic Confucian, a talented theorist who was admired by scholars, recorded in history books and passed down in the world for his talent in predicting future destiny (oracle)... He was also a genius. Great poet, left behind over 1,000 poems (620 Chinese poems, 153 Nom poems), typically the poetry collections "Bach Van am thi tap" (in Chinese) and Bach Van quoc ngu thi tap (Nom script). Nguyen Binh Khiem's poetry has high artistic value, profound penmanship, and addresses many issues of life, such as: love for homeland and country, satirical attacks on corrupt people. ... According to some sources, the temple to Nguyen Binh Khiem was built after his death and completed at the end of 1586. According to "Tu Vu bi ky..." founded in the second year of Vinh Huu (1736) is currently preserved at the monument. The temple was built after his death. In 1735, the villagers of Trung Am and Thuong Am contributed to restoring and renovating the temple for worship. In 1928, the temple continued to be restored with architecture the word "nail", imbued with the artistic style of the Nguyen Dynasty. In 1991, on the occasion of the 500th birth anniversary of Nguyen Binh Khiem, the monument was repaired, restored, expanded, a monument was built, a square was established, and a lake was built for sale. moon, with the current scale and landscape. Nguyen Binh Khiem Temple is located in the middle of a large space, facing East, in front is a lake; To the north is the dyke and the Tuyet Giang stream; The East side overlooks the vast ocean; The south is the village; the West with green rice and tobacco fields. Nguyen Binh Khiem Temple has a total area of 91,500.7m2 (area I: 3,137.5m2, area II: 88,327.2m2), including the following items: Nguyen Binh Khiem Temple; Temple to worship Father and Mother Nguyen Binh Khiem; Bach Van Am; Trung Tan restaurant; Kinh Thien Pen Tower; Mr. Nguyen Van Dinh's grave; squares, monuments. With special and typical values, the historical relic Nguyen Binh Khiem Temple (Vinh Bao district, Hai Phong city) was ranked by the Prime Minister as a special national relic on December 23, 2015. Source: Department of Cultural Heritage
Hai Phong 1059 view
Tu Luong Xam is one of the "Four sacred words" of the ancient district of An Duong and is now one of the three sacred "words" of Hai An district (Tu Luong Xam, Phu Thuong Doan, Phu Xa Temple). The temple worships King Ngo Quyen - the man who defeated the Southern Han army on the Bach Dang River in 938. Tu Luong Xam is a historical and cultural relic of special significance for Hai Phong, because it contains content related to the first Bach Dang victory of our army and people under the talented leadership of Ngo Quyen. That victory paved the way for us to defeat the Southern Han invaders, bringing our nation to a new era of independence and self-reliance. Luong Xam was formerly the name of a commune in An Duong district, Kinh Mon district, Hai Duong town (now Nam Hai ward, Hai An district, Hai Phong city). Tu Luong Xam is located in the Northeast of Nam Hai commune, the main architecture faces East. According to historical books, Luong Xam was built magnificently in the Later Le period and restored in the Nguyen dynasty. Therefore, all current architecture has the artistic style of the Nguyen Dynasty, only some architecture has the artistic style of the Le Dynasty. Looking at the whole picture, the temple has a closed, continuous "internal and foreign" layout. That is, enter the main door, exit the main door. Located on a large, tall land with many ancient trees, on the base of Ngo Quyen's headquarters and warehouse to fight against the Nam Han invaders in the past. The stationing in the Luong Xam area where Ngo Quyen returned many times to command combat is mentioned in the genealogies of the communal houses and temples worshiping him in this Northeast region. Not only the architecture, the antiques in the word every time you admire them will give visitors a different feeling. In the still preserved words, there are 3 Bach Dang stakes as evidence of the Bach Dang battle in 938. Up to now, Tu Luong Xam still preserves 25 main ordinations and more than 20 copied ordinations dating from 1522 to in 1924. Among those ordinations, many dynasties honored King Ngo Quyen as "The Most Highest Great King", "Ngo Vuong Thien Son" and many beautiful names. With all that value and meaning, On December 12, 1986, Tu Luong Xam was ranked a national historical relic by the Ministry of Culture, Sports and Tourism. Besides the long history and unique architecture, the Tu Luong Xam festival held from January 16 to 18 every year commemorating the Bach Dang victory and the death of King Ngo Quyen) is a collection of customs. society, beliefs, and folk knowledge. This has been done since ancient times. After conducting the national ceremony at Tu Luong Xam, it was the turn of the governors and surrounding villages to organize the ceremony to worship Ngo Vuong; In terms of levels, Ngo Quyen sacrifices are conducted at three levels: by the state (the Ngo, Dinh, Early Le, Ly, Tran dynasties) later by the district level, by the general level and by the local villagers. During the Tu Luong Xam festival, the ceremony of dozens of villages carrying palanquins from their communal houses to worship created a strong spiritual emotion towards their roots. All palanquins are placed in the large area in front of Linh Tu Luong Xam gate for judging. Whichever palanquin is the best will next time have the honor of standing on behalf of the entire palanquin group to pay homage to the Holy King in front of the royal bed. The ritual of worshiping Ngo Vuong in Tu Luong Xam is quite special, the offerings must include a cow, a pig, and a goat, slaughtered alive (Cà thai lao). After the sacrifice, the meat must be eaten as a feast at the temple and distributed to the people. nail; In the years of " Phong Dang Hoa Coc " in Tu Luong Xam, there was also a ritual for district-level ceremonies and general-level ceremonies. During the festival, there are many cultural performances, traditional music and dance performances recreating the Bach Dang victory, folk games: blindfolded pot beating, blindfolded goat catching, spring swing, Chinese chess, human chess, Organize football, volleyball tournaments... With many great historical and cultural values left to posterity, Tu Luong Xam is not only a place of worship to commemorate the merits of King Ngo Quyen, but also the pride of Hai Phong people in particular and the whole country. water in general. Source: Multilingual Foreign Affairs Information Portal of Hai Phong City
Hai Phong 859 view
The K20 revolutionary base is considered a symbol of the resilient and indomitable revolutionary spirit of the people of Da Nang in general and of Ngu Hanh Son district in particular during the resistance war against the US to save the country. The name K20 - is the code name to refer to the Da Man revolutionary base, where the District III Party Committee and the Da Nang City Party Committee are stationed to lead the revolutionary movement. In 1965, the situation in Da Man and Bac My An in particular, and Da Nang city in general, was extremely complicated. The US began sending troops into the South, implementing the "Local War" strategy, building many large military bases in the South, including Da Nang. The US goal is to build Da Nang into a military base that combines the Navy, Army, and Air Force in a solid, long-term manner, located in the North; protect the capital of the puppet puppet regime in the South, so the US built more bridges across the Han River, built a helipad in Nuoc Man, expanded and strengthened Da Nang airport and sent 17 orders. The American and Wei Dynasty arrived in Da Nang. For the US, this is a very important place, with facilities concentrated for the war in the Central region. As for us, the K20 revolutionary base is located in Da Man 5 residential area, Khue My ward, Ngu Hanh Son district, about 10 km southeast of Da Nang city; The Northeast borders the sea, the West is the Han River, the South is sunken fields and the Vinh Dien River; At the same time, it is adjacent to Hoa Vang district and Da Nang city, and is a gateway to block and protect the city from the Southeast. After the Geneva Accords, the United States and Ngo Dinh Diem's lackey government built many posts around Da Man Base to form a closed military belt and an evil government apparatus to restrain the people. people and prevent revolutionary forces from entering. That's why Da Man is considered a buffer zone for our soldiers, officers and guerrillas to use as a springboard to attack US and Puppet bases. That shows that K20 has an important strategic position in the resistance war against the US to save the country. The "steel" land to build and develop the revolutionary struggle movement right in the heart of the enemy, the connection point between the local revolution and the surrounding areas of the city and Quang Nam province and an important springboard for Our armed forces raided enemy military bases. Also since 1965, Party cadres, all levels, branches and armed forces who came to the inner city of Da Nang to direct the revolutionary movement all passed through and stayed at Nuoc Man base, operating right in the enemy's heart. to continue building the base, destroy evil, support the people fighting for civil rights and democracy in the city, protect the safety of Nuoc Man base, and take partial control of surrounding areas such as Ma Da, Da Phuoc, My Thi. The question is, right in the heart of the enemy, how can revolutionary cadres keep secrets and fight within the enemy's siege? At this time, relying on the people is considered a vital issue of the revolution and answers that urgent question. An underground battlefield was formed, which was a system of sturdy secret tunnels and trenches dug right in people's houses. In 1968, the District Party Committee of District III led by comrade Dang Hong Van instructed the people on the model of secretly digging tunnels, creating a network of underground tunnels in the village to hide revolutionary cadres. Hundreds of households actively dig tunnels day and night, forming a tight system. Each such cellar housed four to five revolutionary cadres. Although the enemy launched many raids in the village to destroy the core force, they were unable to detect it. Tunnels are dug everywhere in the house, under the bed, in the garden, on the porch... creating a solid fortress. Da Man created a revolutionary battlefield right underground during that time. The cellars were made very elaborately by the people. The tunnel mouth and entrance are very narrow, but the inside is wide enough for revolutionary cadres to do their daily activities. In addition to the main tunnel mouth, there is also a fake tunnel mouth. If there is a henchman to point out, the people will smash the mouth of the tunnel, pretending to be bricks and stones, falling down to cover the mouth of the main tunnel, both deceiving the enemy and signaling the soldiers to escape. The highlight of the secret fortification system built in K20 during this period is its high mobility and large scale. In many families, or between neighboring families, there are connecting branch tunnels that can hide many people at the same time, creating a continuous situation that is very convenient for movement, avoiding the discovery of appeared, swept away the enemy. An underground battlefield was built with a dense system of secret bunkers, sometimes up to 157 bunkers. Currently, there are still a number of secret vaults left in churches such as Mr. Huynh Phien's church, Mrs. Nhieu's church, Huynh clan's church and Mr. Huynh Trung's house. These four locations have been ranked as historical relics in the K20 National Historic Site area. Thanks to this secret tunnel system combined with revolutionary self-awareness and solidarity for the goal of liberating the homeland, the K20 army and people have achieved many glorious victories. Typically, the battle at Nuoc Man airport on October 28, 1965 was carried out by the armed forces of Da Nang City. Successfully organizing the memorial ceremony for President Ho Chi Minh, in the midst of enemy siege, the ceremony was still held very solemnly, solemnly and safely as if it were taking place in a liberated area. In particular, on the morning of March 29, 1975, the K20 people coordinated with the Quang Da armed forces to simultaneously rebel and attack all US and puppet facilities in the area. At 9:00 a.m., the flag of the National Front for the Liberation of South Vietnam was planted at Nuoc Man airport, signaling the complete victory of the army and civilians in the base area, contributing to the excellent completion of the cause of national liberation. with the role and function of a resistance base inside the enemy. Source: Da Nang Electronic Newspaper
Da Nang 850 view
The weapons bunker used to attack the Independence Palace was one of the bases of the special forces to prepare for the General Offensive and Uprising in the Spring of Mau Than 1968. This is a townhouse located in a row with the same facade structure. iron sliding door. The head of the household is contractor Tran Van Lai (also known as Nam Lai) and uses the house to both park his car and store construction materials. The house is located near the beginning of Tran Qui Cap alley (today Vo Van Tan alley). The apartment was purchased in early 1967 in agreement with the commander of Mr. Nam Lai's unit: Mr. Nguyen Van Tri, political officer of the Bao Bao unit of the Saigon - Gia Dinh Military Region. Mr. Nam Lai is an officer of this unit. After buying the house, Nam Lai started repairing it. Wearing the outer coat is a contractor named Nam U - SOM (Mr. Nam often goes to the US U - SOM agency to bid). While repairing the house, he secretly carried out a plan assigned by the unit: building a secret bunker. Therefore, under the floor, inside the chamber, there are two cellars next to each other. Each tunnel has a large sewer line that can fit people through, leading to the back of the house. The weapons bunker is 2m long, 1.2m wide, 2.5m high; The tunnel walls and floor are thickly cemented for waterproofing. As for the tunnel mouth, Mr. Nam personally installed it himself. Lid with screw latch. Use the latch to lift the lid up so there is enough space for one person to get under. In mid-1967, the tunnel was completed and was notified to the Guarantee unit (with code number J9 T - 700). After inspection, the unit commander ordered to continue implementing the plan. To transport a large quantity and many types of weapons (pistols, guns, AK bullets, B40, explosives... to a secret hidden bunker location. On the 29th of Tet Mau Than, in Loc Thuan commune, Trang Bang district (Tay Ninh province), a team of 5 special forces practiced preparing for the attack. On the morning of the first day of Tet, following the flow of people celebrating Spring, the soldiers of the 5th Special Forces took turns using many vehicles to gather at the house on Hoang Dao Street (now Tran Van Dang), Ward 11, District 3. Head of household is also a special forces soldier named Le Tan Quoc (alias Bay Rau Mong). At this time, the entire team of 5 commandos had 15 soldiers, including a female codename Chin Nghia, commanded by Truong Hoang Thanh. At 10 p.m., as planned, the entire team of 5 special forces moved to Nam Lai's house on Le Tan Quoc's 2 cars. Two cars parked on Tran Qui Cap Street, the soldiers of Team 5 got out and entered Nam Lai's house through the front and back doors. Then, under Ba Thanh's command, several team members went down to the basement to bring weapons, AK guns, grenades and explosives, checked them and put them in a car parked inside the house. At 1:30 a.m. on the 2nd day of Tet, we moved near the Independence Palace on Nguyen Du Street. Enemy guards discovered us and forced us to stop. The convoy kept moving forward, they shouted the alarm. The soldiers in the first vehicle opened fire to kill these guys and used explosives to break open the gate for the vehicle containing explosives to rush in. Unfortunately, the explosives did not explode due to technical problems. However, the breakout team managed to get inside. The enemy opened fire, two soldiers died, the rest had to temporarily retreat, two were injured. The enemy came from all sides inside and sealed the gates. At 4 a.m., another captain, Truong Hoang Thanh, died. Near morning, when there were only 8 people left, the brothers retreated to house number 56 Thu Khoa Huan and organized a defense on the 3rd floor. Hungry and tired amidst the enemy encirclement, 8 tenacious soldiers fought all day January 31, 2019. 1968 is the 2nd day of Tet. The brothers fought to the last bullet, removed their guns, threw them away, and used bricks, stones, and wood to block the enemy. Comrade Le Tan Quoc (Bay Rau Morning Glory) with an AK on duty blocking the stairs heroically sacrificed his life. (Martyr Le Tan Quoc was honored as a hero of the armed forces). After the attack on the Independence Palace by Saigon commandos made the enemy tremble in fear, they confiscated all property, hunted down and placed a reward of 2 million VND on Tran Van Lai's head. His entire family had to withdraw from Saigon, but he himself continued to operate and instructed the remaining bases of the Thanh Rangers to continue strengthening and building their forces. In 1972, he was captured by the enemy and detained in Son Tinh prison (Quang Ngai), but they did not know that they had captured the special forces soldier who had contributed greatly to the battle that directly attacked the enemy's brain in 1968. The house number 287, alley 70, Nguyen Dinh Chieu has been recognized by the Ministry of Culture and Information as a national historical and cultural relic and its former owner became the custodian and conservator. Source: People's Committee of District 3, Ho Chi Minh City
Ho Chi Minh City 749 view
Tien Dong Base National Historical Relic Area is located in Tien Luong commune, Cam Khe district, Phu Tho province. Tien Dong in the past (when General Ngo Quang Bich chose it as a resistance base) was a swampy, sunken field, surrounded by rugged mountainous terrain. From Tien Dong base, when advancing, you can use boats to follow the Gianh river to the Red River to Thanh Ba, down to Cam Khe district town, or up to Ha Hoa. When you quit, you can go to Yen Lap, go to Nghia Lo to the Northwest. Famous person - General Ngo Quang Bich was born on May 7, 1832 in Trinh Pho village, Truc Dinh district, Kien Xuong district, Nam Dinh province (now Trinh Nhat village, An Ninh commune, Tien Hai district, Thai Binh province) . According to official history, his original family name was Ngo, a descendant of King Ngo Quyen, but because his grandfather changed his maternal family name to Nguyen, so history books also called him Nguyen Quang Bich. In 1858, he passed the baccalaureate exam; In 1861, he passed the bachelor's exam and was appointed as a mandarin by the Nguyen court, but he submitted a petition asking that he temporarily not take office to continue his studies and open a teaching school. In 1869, during Tu Duc's reign, he passed the Second Giap Doctoral Examination of Dinh Nguyen (ie Hoang Giap). After that, he was successively appointed to the positions of Tri Phu Lam Thao (present-day Phu Tho); Dien Khanh Tri Phu (present-day Khanh Hoa); Murder in Son Tay province; Teu Quoc Tu Giam (Hue); Murder case in Binh Dinh province; Chief envoy of the mountain room and patrol of Hung Hoa province (including present-day Phu Tho province). When the French colonialists sent troops to attack Hung Hoa, Mr. Ngo Quang Bich, as "Chief of mountain defense and patrol of Hung Hoa province" led the army and people to fight against the French, winning many important victories. However, with the superior strength of the French army, on April 12, 1884, Hung Hoa citadel fell. Ngo Quang Bich withdrew his troops to Tien Dong, Tien Luong commune, Cam Khe district, established a base, raised an uprising flag, and responded to King Ham Nghi's Can Vuong Edict against the French. The flag of the insurgent army was embroidered with the four words "Binh Tay Bao Quoc" and the oath "Vietnamese nation will never change, Lac Hong immortal restores its integrity" affirming national sovereignty. King Ham Nghi issued an edict appointing him the position of General of Tonkin as a military minister, with the title of Thuan Trung Marquis, in charge of organizing the resistance in Tonkin (literature from Counselor, martial arts from De Doc were given the right to use the official documents). Since then, with his prestige, General Ngo Quang Bich not only directly commanded the Tien Dong uprising, but also sought to contact and coordinate with other resistance leaders such as Phan Dinh Phung in Thanh-Nghe; Deo Van Tri, Nong Van Quang, Cam Van Hoan, Cam Van Thanh were scholars and chiefs of the Kinh, Thai, Muong, and Mong ethnic groups in the region who participated in the fighting or supported the resistance. While the resistance war was going smoothly, on January 5, 1891, General Ngo Quang Bich suddenly became seriously ill and passed away at the age of 58. His body was buried by soldiers at Ton Son mountain, Yen Lap district. Not only was Ngo Quang Bich a patriotic scholar and resistance leader, he was also a poet and cultural activist. He left behind the work "Ngu Phong Thi Tap" (Ngu Phong Poetry Collection), including 112 poems in Chinese, most of which were composed during the years he led the insurgent army against the French in Tien Dong. In addition, he also wrote poems and couplets to pay tribute to his fallen comrades. Especially the "Letter in reply to the French army" with its clear words and determination to sacrifice for national independence. (When the French sent him a letter urging him to surrender, promising to grant him a title and high benefits, he firmly replied: "If I win, if I live, I will be a court soldier. If I lose unfortunately, if I die, I will also act as a demon and kill the enemy. I would rather be guilty of a temporary offense than a sin of the world!") In 1884, after Hung Hoa citadel fell and withdrew his troops to station at Tien Dong, General Ngo Quang Bich built this place into a continuous fortress system, ensuring reasonable defense and attack. became a solid base for the resistance war against the French in the Northern Midlands and Mountains. The base's headquarters is located on a high mound that people now call Quan Dai mound. This is a hill about 150m high above the level of the area, bordering Tong Hai mountain. The top of the hill is quite flat and has a convex mirror surface with 3 peaks. The middle peak is Tuong Quan hill, where the headquarters of the insurgent army is located (and also where the Ngo Quang Bich temple is built today). On the right is Ho Gia peak, blocking the road through Tong Hai mountain to Yen Lap (he later withdrew his troops to Yen Lap via this road). On the left is the Cong Don mound (this is the guard post protecting the headquarters). Each hillock is about 300m apart. Near the foot of the current hill, there are traces of a well and a place where the insurgents' horses were tied in the past. In the Tien Dong base area, there are also famous landmarks such as: Tuong Quan hill, Flag Pillar hill, Mai mound, Don hill, Muc mound, Co Rac hill... which are places associated with the names of famous people and generals. Ngo Quang Bich army with Can Vuong martyrs and the anti-French uprising movement at the end of the 19th century. On February 12, 1999, Tien Dong base was ranked as a national historical and cultural relic by the Ministry of Culture, Sports and Tourism. In the temple, there is a statue worshiping General Ngo Quang Bich, and epitaphs record the will and courage of him and the Can Vuong martyrs. On the stele on the road leading up to the temple, there are lines of poetry written by the Regent Ton That Thuyet, praising the will and patriotism of the General: Artifacts on display in the gallery include: 1 set of teapots, 1 eel-skin colored porcelain rice bowl, 1 Hoa Mai gun and some bullets and shells of the insurgents. Regarding the tea set and porcelain rice bowl, these are utensils that served General Ngo Quang Bich in daily activities, found in 1979 by Ms. Tuan Hue's family in Tien Dong while digging in the garden ( When finding the artifact, through information from the family, researchers confirmed that in the past, her grandfather was a bodyguard of Mr. Ngo Quang Bich, and still used this Phung to brew rice for him). Tien Dong is the resistance base of the entire northern midland and mountainous region, led and operated directly by the North's military minister Ngo Quang Bich, so it is also a gathering place for many literati and intellectuals. Famous patriots throughout the country such as Tong Duy Tan, Ton That Thuyet, Nguyen Thien Thuat, Ngo Quang Huy, Nguyen Cao... came here to discuss the restoration of the country. Therefore, this is a historical relic marking the history of the glorious resistance against the French of the Can Vuong movement. Source: Cam Khe District Electronic Information Portal
Phu Tho 843 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3786 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3134 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2836 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2582 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2447 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2361 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2277 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2204 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2203 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2161 view
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