Chi Linh communal house is located in Chi Linh village, Nhan Hue commune, Chi Linh city, Hai Duong province. Based on the "Miraculous inscription" engraved in the year Tu Duc 20 (1867) still preserved here, it is said that Chi Linh communal house worships 3 village tutelary gods including: Cao Son Quoc Trang Dai Vuong (ie Cao Hien, Holy Elder); Duong Canh Thanh Hoang Quang Bac Dai Vuong (ie Pham Cuong, Thanh Hai); Duong Canh Thanh Hoang Hung Due Dai Vuong (aka Pham Uy - Thanh Ba) According to legend, Cao Son Quoc Tu Dai Vuong was a member of Tan Vien's family. The second King of the 18th Hung King's reign, Cao Hien, was skilled in literature and martial arts. He "conspired" to help King Ly Thai Tong fight the enemy to save the country. Cao Son Dai Vuong transformed into a talented general of King Ly leading his army to fight the enemy. Arriving at Ba Gia Trang, Nam Sach district, Hai Duong town, I met two twin brothers, villagers Pham Cuong and Pham Uy, the children of Mr. and Mrs. Pham Chan and Dao Thi Quy. Seeing that the two brothers Pham Cuong and Pham Uy were talented in martial arts and martial arts, Hien Cong immediately recruited them to be his generals. After fighting the battle of Ben Dong (now Binh Than - Luc Dau) and returning victorious, through Ba Gia Trang, the army, Hien Cong and two generals Pham Cuong and Pham Uy turned out on the same day. Remembering the gratitude of the three talented generals, King Ly Thai Tong came down to hold a solemn funeral and allowed local people to set up a temple to worship. Chi Linh Communal House was built around the Later Le Dynasty (18th Century), restored and embellished during the Nguyen Dynasty in 1848, 1856, 1859, 1867, 1911. The original architecture was in the style of the letter "Dinh" consisting of 5 Dai Bai compartment and 3 Hau palace compartments are built in the west direction. In the year of Khai Dinh (1916), the people continued to build 5 more worship halls and two dance halls to meet the people's daily needs during festivals. Having gone through many historical upheavals, Chi Linh communal house still preserves many precious antiques such as a set of statues of the "Three Tutelary Gods" from the Nguyen Dynasty, 9 ordinations from the reign of King Thanh Thai to King Khai Dinh, 16 panels. merit stele from the 18th and 19th centuries... The communal house is located on a high and wide mound, in front of the Thai Binh river flowing downstream, behind a series of long ponds and lakes, originally an ancient river branch after many times of filling. The remaining dyke surrounds the monument, forming a natural barrier. Harmonious and breathtaking natural landscape. Chi Linh Communal House is a place to worship heroes associated with the religious life of the people of Nhan Hue commune, molding the nation's patriotic traditions. Chi Linh communal house festival takes place on the 10th day of the 3rd lunar month every year, the festival takes place for 3 days, of which the 10th day is the main festival. Based on its historical value, spiritual culture and traditional architecture, Chi Linh Communal House was ranked National by the Ministry of Culture and Information in 1994. Source Electronic information portal of Chi Linh city, Hai Duong province.
Hai Duong 76 view
Quoc Phu Temple is one of eight relics belonging to the famous "Chi Linh bowl" recorded by many history books. Previously, the temple belonged to Kiet Dac commune, Chi Linh district. Now the relic belongs to Neo village, Chi Minh commune, Chi Linh district, Hai Duong province. This is the temple of the Imperial Father Tran Quoc Chan - one of the outstanding generals of the Tran Dynasty, with impeccable talent and virtue, wholeheartedly devoted to the cause of building and protecting the country. Tran Quoc Chan was the second son of Tran Nhan Tong, younger brother of Crown Prince Tran Thuyen, who later became Tran Anh Tong. He was a political figure, official and prince of the Tran dynasty during the reigns of kings Anh Tong and Minh Tong, considered one of the outstanding political figures and a talented man. But the end of life is full of injustice. Tran Quoc Chan was convicted of treason and starved to death. His death left behind a lot of criticism from historians towards Tran Minh Tong. By the year Giap Than (1341), during the reign of Tran Du Ton, the case of Tran Quoc Chan was completely exonerated. The court restored Tran Quoc Chan's position: Introducing the Supreme Patriarch of the State to Tran Quoc Chan, returning dignity to the deceased. The National Father Temple was established after he was exonerated and restored to his honor and title. The temple was built from his old house, so it is also called Thuong Thuc Co Trach (ie the old house of the High Lord). The temples were all ordained by later feudal dynasties. The monument was built on a high mound in the middle of rice fields running north-south. According to the "feng shui" theory, Quoc Phu Temple has "Kim Xa" (Golden Snake): in front there is a road to the stone wharf along the Kinh Thay river, on the left is Lang Tri field and Ao Va, legend has it that this is the bathing place of the king. Tran Quoc Chan, on the right there is Giai Phuon field, here is Dong Do relic, there are many piles of natural lipstick and behind is Dong Lang field. In 1951, the French enemy from Trung Ha post (Nam Hung - Nam Sach) shelled the main temple area in an attempt to destroy our secret resistance base, causing many construction items to be ruined, leaving only a part of Hau Hau. The palace and some worship objects were hidden by people last year. In 1953, the monument collapsed completely. By 1958, local people continued to mobilize merit to rebuild the Harem on the old foundation to stabilize religious activities and continue to honor people with meritorious services to the country. In 1997 - 1998, according to the wishes of many officials and people, and with the consensus of all levels and functional sectors, the Commune People's Committee organized a merit campaign, mobilizing all local resources to restore Restore the Quoc Phu Temple. The project was completed in a short time of no more than 60 days and nights. The temple was built in a 2-letter style, including 5 pre-sacrificing spaces, 3 back-hall spaces, along with a number of three-entrance gate items, temple grounds... Particularly, the 5 pre-sacrificing spaces were built with ancient wooden house frames in Hung Yen. The entire front and back halls are built with walls, wooden columns supporting purlins, and roofed with red tiles. Quoc Phu Temple: Recognizing the merits of Tran Quoc Chan, the royal court assigned the commune to repair the old house in his hometown in Kiet Dac, Chi Linh as a temple. Throughout the dynasties, the feudal state ordained Tran Quoc Chan and allowed localities to follow and worship and honor those who had contributed to the country. Based on the historical value of relics and famous people, Quoc Phu Temple was ranked by the Ministry of Culture and Information with Decision No. 15/2003/Decision - Ministry of Culture and Information dated April 14, 2003. Classified as a national historical relic according to the provisions of the Law on Cultural Heritage. This is the 127th relic of Hai Duong province to be ranked protected. Source Electronic information portal of Chi Linh city, Hai Duong province.
Hai Duong 62 view
Ia Temple's previous name is now called Y Son Temple. The temple worships Saint Hung Linh Cong - the person who was instrumental in suppressing the An invaders and saving the country, and has been admired and worshiped by the people in the area for a long time. Y Son Temple in Hoa Son commune was built at the foot of Mount Ia, Hiep Hoa district, Bac Giang province. The temple is 7 km west of Thang town. The temple is located in the Y Son Cultural Historical Relic complex including the Ha temple, the Upper temple, the Tien well and the pagoda. Both the Ha temple, the Thuong temple, the Tien well and the pagoda are all located in the complex associated with the legend of Saint Hung. Linh Cong, who had the merit of fighting the An invaders along with Thanh Giong during the reign of the 6th Hung King. The temple has been granted a certificate of historical and cultural relic status by the state since 1994. According to ancient documents and legends: "During the 6th Hung King period, there was an administrator of Kinh Bac named Hung Nhac, a descendant of Hung King. He is over 60 years old, she is over 40 years old and still does not have a son. On the first day of spring, my grandparents visited Chau Lang and sightseeed on the Nhu Nguyet River (Cau River today), passing through the Ia mountains when it was dark. They went to Ia Pagoda (Y Son Tay Tu) to rest and pray for Buddha's blessings. That night, a divine dream occurred: "The angel of the fall responded to conception". Lady Cao Tien, a mandarin, became pregnant and gave birth to a son on October 12 (Year of the Pig), and he was named Hung Linh Cong. . At the age of 17, Hung Linh Cong was handsome and talented in literature and martial arts. When the king heard the news, he summoned him to the capital to participate in the talent contest. Hung Linh Cong was chosen and proved to be an excellent person. When there was an enemy, the King ordered Hung Linh Cong to lead the army to quell it and capture the leading beasts to bring back and domesticate them for use. When the An enemy invaded our country, the King assigned Hung Linh Cong thirty thousand troops and Appointed Nhac Phu as general and led the army to defeat the enemy with Duc Thanh Giong. After defeating the enemy and the country was at peace, Hung Linh Cong returned to the Ia mountains and saw the charming landscape of green mountains and blue water. He set up headquarters here and was declared a saint on August 8. Lunar calendar. After Hung Linh Cong's father and mother passed away, the King was deeply moved by his miraculous story and his contributions to the people and country, so he allowed the villagers to worship Mr. and Mrs. Hung Nhac at the back hall. Ia pagoda (Y Son Tay Tu) and worshiping Hung Linh Cong at Ia temple. Through many periods of historical ups and downs, the historical and cultural relic of Y Son temple still preserves many sacred artifacts and offerings. Rare and precious items such as: 21 ordinations of dynasties from the Later Le and Tay Son dynasties to the Nguyen dynasty, 15th century incense burners, ivory fan blades, stone elephants, stone horses, diaphragms, ancient couplets. On the top of Ia mountain - where Hung Linh Cong became a saint, the villagers built Thuong temple to worship and commemorate. In front of the Thuong temple gate is a Fairy well. Legend has it that on beautiful moonlit nights, fairies often come down here to dance, sing, play chess, comb their hair, and look in the mirror at the well. To express their gratitude to the Holy Spirit Hung Linh Cong and his parents, every year on the full moon day of the first lunar month, people in the area organize a festival, called Tich Hoi Hoi Thanh Mau, and once every 3 years. , the festival is held on a large scale, taking place from the 15th to 17th of the first lunar month. Every year when Tet comes, the people in the area are bustling and busy preparing the rituals together. , costumes for the festival. Y Son Festival is recognized as a National Intangible Cultural Heritage, people here are extremely excited, eager and prepared before the annual festival. Y Son Temple Festival begins with activities such as welcoming the Saint, palanquin procession, and procession of Mr. Ma from temple to pagoda. Incense offerings, sacrifices, examination of statues, generals, drawing of letters, military posts, examination of generals... The procession lineup has more than 200 people. Incense, flowers and offerings were offered to express the villagers' respect and gratitude to His Holiness Hung Linh Cong and his parents and to wish the villagers a year of good rain and wind, good crops, and a prosperous country. Thai Dan An...Y Son Temple Cultural and Historical Relic Area is also the place where many revolutionary events took place. As early as 1940, on the top of Ia mountain, the Party's red hammer and sickle flag appeared. On February 22, 1940, on the occasion of Ia festival, Mr. Le Hoang - Member of the Central Party Committee of Tonkin gave a revolutionary propaganda speech. On July 12, 1945, Mr. Le Quang Dao - revolutionary officer chaired the people's organization of 3 Hiep Hoa districts (Bac Giang), Phu Binh and Pho Yen districts (Thai Nguyen) at a meeting to praise the preparatory forces. General uprising in August 1945. In 1966, the militia of Hoa Son commune fought on the top of Ia mountain, used infantry guns to shoot down an American jet and were awarded the Third Class Victory Medal by the State. Today, the historical and cultural relic site of Y Son temple has been repaired many times. SOURCE: HIEPHOANET.VN
Bac Giang 62 view
Huong Cau communal house, Huong Lam commune is one of the remaining typical architectural and artistic relics in Hiep Hoa in particular and Bac Giang province in general. The communal house is ranked as a national architectural and artistic relic according to Decision No. 138/QD dated January 31, 1992 of the Minister of Culture, Information and Sports (now the Ministry of Culture, Sports and Sports). Tourism). In terms of architectural and artistic value, Huong Cau communal house is probably second only to Lo Hanh communal house, "the first in Kinh Bac", Dong Lo commune of the same district. The communal house is located in the center of the village looking west, in front there is a communal lake, and further away is the Cau River surrounding. The communal lake is not only a place where water gathers, providing an ecological landscape, but also a place where many folk games take place during the communal house festival, wrestling, going for prayers, singing quan ho on boats...all taking place on the lake. communal house lake. On the left in front of the communal house gate, a village well still reflects water next to a corner of the rural market. No one knows how long the village well has existed, but many generations of people here have been very attached to their childhood memories next to the village well. A corner of the rural market also displays, sells and buys all kinds of village products. Like many other communal houses, the gate of Huong Cau communal house is built in the ritual style, including a main gate built with a pillar with square edges, the body of the pillar is covered with parallel sentences in Chinese characters praising the scene of the communal house and the people worshiped in the communal house. The top of the pillar is stylized in the shape of a garden fruit. Many visual elements, along with folk culture, are displayed here. The lower part of the pier's ear is made up of seams, the four sides are covered with four sacred animals: Dragon, lyre, tortoise, phoenix, four sacred animals with many meanings in Vietnamese religious culture. Huong Cau Communal House has a total area of 8,971 m2, the inner communal house area is 291.60 m2. The garden is large and green with shady trees. From a distance, the wide, low roof of Huong Cau communal house with curved blades hidden in the verdant canopy of the village's trees makes it easy to recognize that it is an ancient communal house. The communal house has a very unique architecture, the grand communal house looks like a dragon communal house, surrounded by a very airy wooden railing system, and a roof system with four curved blades. The two main roof sides and the two side roof sides are covered with funny-nosed tiles. The roof edge is built to create a straight strip of lemon flowers connecting the two ends of the roof pliers. The tip of the roof pliers is stylized in the shape of a dragon's head opening its mouth to grasp the edge of the roof. The dragon's tail is a thin strip that curves like a crescent moon. In addition to the aesthetic element, it also has the element of yin and yang. His father put into it valuable folk experiences. The dragon is a symbol of kingship and a symbol of rain clouds. The crescent moon is also a symbol of rain. The dragon's head grasps the edge of the roof, making it easy to imagine the image of a dragon whirring and spraying water. And that will prevent a fire from happening. From a scientific perspective, it is also very reasonable, and folk experience will make people always aware of water and fire in life. The bank is also built to create a strip of lemon flowers reaching the bend to connect with the bank. The edge of the goat is built to create a strip of lemon flowers running straight to connect with the four curved blades. The corners of the knife's head are decorated with a stylized dragon and phoenix shape with a curved shape. At the four corners of the knife's head, there are dragon heads making water as if spraying water on the edge of the river. The four curved corners of the knife's head not only bring the element of yin and yang but also make the house more elegant and soft. The ingenuity of the masons who built Huong Cau communal house, they built tough, strong but very elegant lemon flower strip edges and at the same time created four corners of curved knife heads to cover the edges of the strip, creating a soft floating roof. commercial. The great communal house has 3 rooms and 2 wings built on high ground. From a distance, you can see the roofs forming like a large boat facing down on the wooden frame for the roof. The flat, wide roof system and low structure create a large slope for the communal house roof. On the outside, it is easy to see the porch stripes running around the four communal roofs with 24 stripes. The front eaves are carved the most. The two ends of the middle stripe touch both sides. The main theme is the image of a nest dragon, a mother dragon, and a baby dragon, with details of a 4-clawed dragon and a round, fat body. In addition to dragon images, there are also human and beast images. The top of the porch on the left side has a dragon image on the inside, and there is an image of a fairy's hand with long slender fingers, long nails, holding a dragon sword. Near the dragon's tail, there is a human figure, naked body, belted around the waist, wearing a loincloth, lying on a wooden shelf, one hand resting on his head, the other hand resting on his knee, legs crossed in a five letter, looking very comfortable. Thoughts and faces are described in detail and exude a very cheerful and close feeling. The right side of the porch stripe is also covered with the main theme being a dragon with four clawed dragon details, part of the corner of the stripe has a very funny spirit animal image. The next two lines are also thickly carved with themes of dragons, swords and clouds. The remaining lines running around the four roofs are carved lighter and more sparse than the previous lines. The main carving themes are images of mother dragons, baby dragons, swords, clouds, and mother dragons always opening their mouths to grasp the roof of the ship. If in some other communal houses in the Northern countryside, at the beginning of the 18th century, the engravings of human images were absent, the folk features remained only in the animals close to the workers, then Huong Cau communal house still fully retains the close image of people and animals, retaining the aesthetics, preferences and emotions of the workers. Scenes of love between boys and girls next to the scene of "four sacred animals and four nobles". The royal art here is very strange and rough. We rarely see images of ferocious tigers, or stereotypical images of the four sacred animals and four precious animals, but instead there are images that are very everyday, close and full of folk vitality. SOURCE: ELECTRONIC INFORMATION PORTAL DEPARTMENT OF CULTURE - SPORTS - TOURISM OF BAC GIANG PROVINCE
Bac Giang 69 view
The Tran family's mausoleum was built during the Le Dynasty (more than 200 years ago), and is a carved architectural work of unique value. The main value of this mausoleum is the art of stone carving, because all works in the mausoleum are built with laterite and green stone. From mausoleums, small huts covering altars and statues of individual dancers, the artifacts here are very diverse and contain very profound artistic content. It is a system of artifacts made of stone such as stele, parallel sentences, statues of dancers, and symbolic animals also made of stone. All of this has given the mausoleum great artistic value even though it has gone through many changes of time and many ups and downs of history. This is a place to worship typical famous people of the Tran family: The couple of Duke Tran Dinh Ngoc and Duke Tran Dinh Mien, so this mausoleum is not simply a place to commemorate famous people of one family but also a A place to witness important local events: Ceremonies, rituals, and ceremonies not only take place in the common communal house but also take place within the Tran family, deeply expressing the sentiment of "drinking". "When you eat fruit, remember the person who planted the tree" of the people. Although many documents about famous people of the Tran family have been lost, they are recorded quite clearly in the national history in the book "Dai Viet Su Ky Toan Thu" (volume I, Record of 1686). -1740) of the Social and Science Publishing House, Hanoi, 1982. The interior part of the Tran family mausoleum is currently divided into two main parts: The first part is the mausoleum (grave) including 3 small huts facing the mausoleum facing the South, the other three sides are residential areas. In front of the mausoleum area, there is a mausoleum pond, a river trough and road 19. Around the mausoleum area there are a number of compound graves (Le Dynasty). Among these tombs, it is worth noting that there are tombs of family members and villagers who have long called them "grandfather's mausoleum" and "lady's mausoleum". Most of the above graves are sunken and flat below the ground (no earthen mounds or construction above). Some houses have been dug up and are no longer intact. The second part of the mausoleum's inner temple area is considered the exterior display part of a museum. Here, there are mainly stone steles, statues of boxers and symbolic animals such as stone crocodiles and stone horses. These artifacts are built in two long rows running along the mausoleum, at the outermost are two horses kicking each other. Previously, statues of boxers had roofs like small huts. Currently, those huts are all gone and some of the stone steles here are also scattered, only to be collected later and brought back as before. All stone statues in the Tran family mausoleum are carved very elaborately and artistically, in a very vivid, clear and unique Le Dynasty style. Each martial artist has his own personality and expresses his inner feelings differently, but they all exude the majesty of soldiers standing guard over the mansion (grave) of their master. The Tran family's mausoleum is an outdoor relic, without buildings like cultural buildings such as temples, communal houses or pagodas. Therefore, artifacts related to the mausoleum, in addition to those in its area, must also include artifacts kept in the family and village here. The parallel stone steles here are extremely valuable documents and artifacts, playing an important role in research on family history, famous Tran family members and the construction and renovation process of the Tran family. this mausoleum. Statues of people and animals in Tran family mausoleums tend to be depicted close to reality (the size is the same as real people and horses). Currently, 4 statues of dancers have been brought to Bac Giang Museum to be displayed and introduced to visitors inside and outside the province to visit and study. The artifacts that originally belonged to Cau communal house are now preserved in Giua village, also in Luong Phong commune. These are ordinations, orations, and reliable evidence of the great and profound influence of famous people from the Tran family on Luong Phong village and commune. There are currently 18 ordinations, most of which belong to the Nguyen dynasty. Thanks to these ordinations, we can now know fully and accurately. Specifically, the following 5 people are - King Cao Son King Linh Linh - King Quy Minh King - Princess Dien Binh King. - Your Majesty assists the Great King of Linh Quoc. In short, the Tran family mausoleum is an extremely valuable cultural work. It includes basic values that are similar to the cultural value and the architectural value of artistic carving (stone carving). This is a mausoleum built during the Le Dynasty. The art of carving reached a high level. The artifacts and stone sculptures here are very rich and diverse, deeply expressing the soul and talent of our ancestors from ancient times. With precious historical values as well as unique stone sculpture architecture of the Tran family mausoleum, in 1990 the Ministry of Culture recognized this mausoleum as a national historical site. SOURCE: Explore Vietnam's natural & cultural heritage
Bac Giang 64 view
Nguyen Thi Due also has the names Nguyen Thi Ngoc Toan, Nguyen Thi Du, her name is Dieu Huyen, the king's name is Tinh Phi or Sao Sa, she was born in Kiet Dac commune (now Van An ward, Chi Linh town, (Hai Duong province) Ngoc Toan is a talented and beautiful girl, exceptionally intelligent and virtuous beyond others. She was born at the end of the 16th century into a studious family. From a young age, she showed bravery and determination, and her family invited a teacher named Cao to teach. The older Ngoc Toan grows, the more beautiful he becomes, smarter than others, and more ambitious. In the year Quang Hung 15 (the original year of Mac Bao Dinh), the army of Le Trinh's court captured Thang Long, the Mac army withdrew to the East in Hai Duong town. At the beginning of the year Quang Hung 16 (1593), Le Trinh's army attacked the Nam Sach region, the Mac dynasty fell and had to withdraw from Hai Duong, fleeing to Cao Bang to establish a base... That year, 20-year-old Nguyen Thi Due and her father ran after home. Mac went to Cao Bang. Even though she had to run around, she still studied hard, showing a person with great ambition. After building the citadel and ramparts to stabilize its position in Cao Bang, the Mac dynasty opened an examination to select talented people, with quite a large number of candidates applying. Binh Thin Exam In 1616, Nguyen Thi Due pretended to be a boy to take the exam with her teacher. After marking the test, she received a high score and passed first, while her teacher passed second. Impressed by the talent of his excellent student, he said: "The color green comes from blue but is more beautiful than blue." When attending the banquet, King Mac saw that her appearance resembled a woman. Upon questioning, he learned the truth. He did not punish her, but encouraged her and made her his wife, named Tinh Phi, named Sao Sa. Nguyen Thi Due's beauty is unmatched in the world. In the eyes of Lord Mac, Ms. Due is "a shooting star that has fallen from the sky". When Le Trinh's army attacked Cao Bang and the Mac army was defeated, she hid in a mountain cave, was captured by Trinh's army and brought to the Lord, she was immediately loved and respected. The people of her commune, from top to bottom, received her affection and were grateful for the exception, so they all respected her and respected her as her successor. She read the Bible widely, understood Buddhism, enjoyed many benefits but lived a frugal life. She established a convention, determining that the anniversaries of her ancestors' deaths and birthdays (March 14), her birthday when she When a person is a hundred years old, they all use vegetarian food and oan quai to worship, and that custom will be passed down forever. When she was old, she returned to become the abbot of Vu Nong pagoda, Gia Lam district. When Trinh Tac (royal ancestor Duong Vuong) ascended the throne and ordered a female scholar to teach the palace staff, all the mandarins nominated her. Duong Vuong invited her into the palace and taught the palace staff to call her Duc Lao Master. At nearly 80 years old, she built a small hut in front of her ancestors' graves, on a low hilltop at the foot of Phuong Hoang Mountain, 200m south of Huyen Thien Pagoda. She passed away on November 8, when she was over 80 years old, having experienced three kings: Le Than Tong (1619 - 1643), Le Chan Tong (1643 - 1649), Le Than Tong (second king, 1649). – 1662). After her death, her remains were buried next to her ancestors' graves, on top of which was a pink tower made of bricks, clearly visible from afar. By the end of the Later Le Dynasty (18th century), her tomb was classified by contemporary historians as "Chi Linh eight ancient relics", meaning one of the eight ancient relics of Chi Linh district, named Tinh Phi ancient tower. Since 2004, we have realized the importance of relics, especially the historical value of famous people. On June 28, 2006, the Provincial People's Committee signed Decision No. 2283/Decision -People's Committee approving the project to build Nguyen Thi Due temple. The project includes the following items: Main Temple, Ta Huu Vu, Tam Quan, 2 golden temples and renovating and upgrading the Tomb. After a short period of construction, three items have now been completed: the main temple, two golden temples and the front yard. Nguyen Thi Due Temple was built on the basis of the old temple on top of Mam Xoi hill. facing southwest. According to feng shui theory, the land of the temple is like a pearl surrounded by the Phoenix mountain range. In front is a vast dam, fluttering with storks and cauldrons at sunset, confirming that this place is truly a good land. The temple to worship Princess Sao Sa has Dinh-style architecture, including three compartments, two compartments and one harem compartment. Behind the Harem is Tinh Phi ancient tower. Source Electronic information portal of Chi Linh city, Hai Duong province.
Hai Duong 87 view
Chu Van An Temple is located on Phuong Hoang Mountain, in Van An commune; about 4 km from Con Son relic site. This is a cultural relic and scenic spot that you can visit, with beautiful pine forests, old and new temples built in 2007. Chu Van An mausoleum is located in this relic area. The festival is in August and January, the main festival is on August 25 and November 26. The relic was ranked in 1998. The mausoleum is hidden deep in the Phoenix ravine, about 600m from the temple. Teacher Chu Van An's mausoleum was renovated with funds from teachers and students in the education sector of Hai Duong province. A small path with uneven gravel layers shaded by forest pine canopy will take visitors to visit the master's grave. Legend has it that when Master Chu Van An died (1370), his students buried him at the top of Phuong Hoang Mountain and built a house next to the grave to worship him all year long to show their condolences. The main hall of the temple is located on a high, airy position, with a nail (J) architectural style, overlapping 8 roofs, curved belt ends creating an elegant, sacred look, the roof embossed with ''two dragons''. Adoration of the Sun", in front is a pair of large stone dragons and high stone steps. The special thing here is that when tourists visit the temple, in addition to offering vegetarian and salty offerings, they often also offer pens and books to pray for fame, fortune, and education. Source Electronic information portal of Chi Linh city, Hai Duong province.
Hai Duong 97 view
Sinh Temple - Hoa Temple relic is located on the slopes of Ngu Nhac mountain, An Mo village, Le Loi commune, Chi Linh district. The temple is an ancient architectural work, leaning against Ngu Nhac mountain overlooking the Northeast amidst vast forests mixed with lush lychee hills. Sinh Temple worships the place of birth, Hoa Temple worships the place of transformation of general Chu Phuc Uy - an angel of the pre-Ly Dynasty (544). Sinh Temple - Hoa Temple (Mother Sinh Temple - Thanh Hoa Temple) today is also called Thanh Phi Bong Temple, Thanh An Mo Temple is now in Le Loi commune - Chi Linh district. The temple is on the slopes of Ngu Nhac mountain, in the middle of a vast forest. Here and there are strange rock formations next to the underground stream, murmuring underground, mixed with the sound of pine trees. On the surface of the stream, large pebbles that have been smoothed by time and spring water are stacked on top of each other. Far away on the top of the mountain, a few ancient temples are glimpsed in the gently flying white clouds. This scene makes people think of mystical stories. Based on history and legends, Sinh Temple - Hoa Temple was established in the 11th century. But the relics were still recreated in the 19th and early 20th centuries. Sinh Temple was built in a Tam shape with 3 consecutive buildings. together, the harem is built over the strange stone block described in the legend. There is a statue of the Mother Goddess here - the statue of Mrs. Hoang Thi Ba. At the temple, there are many antiques and two steles talking about the miracle and the temple restoration process. Hoa Temple has the same form and architecture as Sinh Temple but is larger in scale on a relatively flat land. The middle word recreates the year of Tu Duc Ky Mao (1879). The harem has a statue of general Chu Phuc Uy and many valuable sacrificial items. During the pre-uprising period, Sinh Temple - Hoa Temple became a secret meeting place for the revolutionary base (1943-1944). In 1947, Sinh Temple - Hoa Temple became a meeting place for local revolutionary organizations. In late 1947 and early 1948, the military weapons factory of Chi Linh - Nam Sach - Kinh Mon district chose Hoa Temple as a place to produce weapons. During the resistance war against the US (1969 - 1972), Sinh Temple - Hoa Temple was a temporary place for teaching and studying of staff and students of Forestry University. In terms of landscape, architecture, historical and cultural significance and events during the revolutionary resistance period, the Ministry of Culture and Information issued Decision No. 295/QD - BT dated December 12, 1994 to rank Sinh Temple - Hoa Temple relic area aims to preserve a cultural heritage, a natural beauty, and expand tourism space and sightseeing content for tourists when coming to Chi Linh land. Nowadays, at Sinh Temple and Hoa Temple, every year comes May and August of the lunar calendar. The land of An Mo is bustling and jubilant, creating a festive atmosphere. The May Festival is the main festival at Sinh and Hoa temples. From all over the country, pilgrims return to the Sinh and Hoa temple festivals, bringing their thoughts and wishes to return to the spiritual place. Source Electronic information portal of Chi Linh city, Hai Duong province.
Hai Duong 68 view
Thanh Mai Pagoda belongs to Hoang Hoa Tham commune. Thanh Mai Pagoda is a very ancient pagoda, built in 1329 by Zen Master Phap Loa - Second Patriarch of the Truc Lam Yen Tu Zen Sect. The pagoda was recognized as a national historical site in 1992. Thanh Mai Pagoda was built on a mountainside, next to a small stream, looking south. In front of the pagoda is Bai Vong Mountain where there is the grave of Nguyen Phi Khanh - Nguyen Trai's father. Currently, the pagoda is being partially restored on the remains of a large project including: 7-compartment front hall, 5-compartment Tam Bao, two corridors, ancestors' house, monk's house. Behind is Vien Thong tower, built in 1334. In front there are 7 towers. At the relic, there are 7 valuable steles, of which the Thanh Mai Vien Thong marble tower has the greatest value. It can be said that this is a national treasure. The stele talks about the life and career of the second patriarch of the Truc Lam Zen sect, but through it we can see the contemporary political, religious, and land situation and the activities of the third Truc Lam patriarch: Tran Nhan Ton. , Phap Loa and Huyen Quang. According to the epitaph: Phap Loa was originally Dong Kien Cuong, born on May 7, Giap Than year, the 6th year of Thieu Bao (1284), in Dong Hoa village, Cuu La village, Nam Sach Giang, now in Ai Quoc commune. Nam Sach district. In the year Hung Long 13 (1304), on the occasion of Tran Nhan Ton's visit to Cuu La village, Dong Kien Cuong came to worship. Nhan Ton realized that Kien Cuong was a man with a religious eye, meaning he had the ability to practice and attain enlightenment. He let Phap Loa follow him to study Buddhism and gave him a new name: Hy Lai, meaning one who brings joy. He was intelligent and studious and enthusiastic about Buddhism, so just one year later, he died as a Ky Unicorn. Chi Linh) he was given the dharma name Phap Loa by Dieu Ngu Dau Da Tran Nhan Ton. In February of the year Hung Long 15 (1307), Tran Nhan Ton gave Phap Loa the treasures. And on the first day of the first month of the year Hung Long 16, he handed over the right to inherit the career of the Truc Lam Tam To Zen sect. From then on he became the second founder of this Zen sect. On the 5th day of the second month of the second year of Khai Huu (1330), Phap Loa was preaching sutras at An Lac hospital when he suddenly fell ill. On the 13th, the monk returned to Quynh Lam Institute (Dong Trieu) to recuperate. On day 19, the illness became severe. Seeing that it was difficult to survive, Phap Loa invited Huyen Quang to give him the treasures that Tran Nhan Ton gave him 22 years ago before his death, such as robes, verses describing the mind... and said: "Huyen Quang will be the guardian." maintain and inherit". On the night of March 3, Phap Loa passed away at Quynh Lam Institute. According to the monk's will, his relics were placed in the tower behind Thanh Mai pagoda. Emperor Tran Minh Tong wrote in his pen, naming the monk Tinh Tri Venerable and the tower name Vien Thong, gave 10 taels of gold from the treasury to build the tower, and wrote an emotional poem of tribute. This is a rare grace in Vietnamese history. Since then, the career of the Truc Lam Zen sect was presided over by Huyen Quang and became the third patriarch of this Zen sect. Huyen Quang served as the Abbot of Thanh Mai Pagoda for 6 years. Thanh Mai Pagoda is a religious center of the Truc Lam Zen sect in deep forests and high mountains. The presence of the relic has proven the extraordinary nature of Tran Dynasty religion. There is also an ancient forest planted by humans in the middle of nature, a system of valuable towers and inscriptions, typically the stele "Thap Vien Thong". Therefore, the relic site and natural forest have been zoned for protection by the state, gradually restored and embellished to preserve a cultural heritage, creating an attractive tourist attraction in terms of culture and landscape. nature. The anniversary of Phap Loa's death has become an annual pagoda festival. The festival starts from March 1 to March 3. Source Electronic information portal of Chi Linh city, Hai Duong province.
Hai Duong 81 view
Cao Temple belongs to An Lac commune. There are four ancient sacred temples here, worshiping the five brothers of the Vuong family who helped King Le Dai Hanh defeat the Song army led by Hau Nhan Bao and Ton Toan Hung in 981. The temple is a cultural site, historical relic, and famous landscape of our country. Cao Temple worships 5 Vuong brothers named: Vuong Minh, Vuong Hong, Vuong Xuan, Vuong Thi Dao, Vuong Thi Lieu who fought against the Song invaders in the 10th century. The temple was built according to the architecture of the word "nail" located on Thien Bong mountain. Surrounding the temple is an old ironwood forest. Near the relic there is a bamboo forest where storks reside in large numbers, creating a lively landscape. This was once Le Hoan's military base during the resistance war against the Tong in 981. The temple was built in the pre-Le period, the relics are still being restored in the Nguyen dynasty, in a three-letter style, on a small scale. The architecture and sacrificial items are still quite consistent, typically the system of parallel sentences and great characters. This is a long-standing devotional center of local people. Every year there is a festival from January 22 to 25. The relic has the following works: pre-sacrifice, middle-class and post-harem works; There are many valuable antiques such as inscriptions, dragon swords, precious bowls, thrones, etc. Especially the system of great characters and couplets praising the merits of the 5 Vuong brothers and the nation's victorious resistance war against the Song army. When climbing over 100 mossy brick steps, visitors will see 99 elephants. made of stone. According to legend, these are elephants that have just returned from victory. They roared with their trunks and rushed down to the soft Nguyet Giang river to drink water. In the main hall, there is a great script written in stone style with four large cursive letters "Thanh Tho Vo Cuong", on the left "Cao Son Nguong Tu" and on the right "Cao Cao Tai Thuong". In front of the temple door, under the canopy of an ancient ironwood tree, are two rows of stone elephants and stone horses. In addition, Cao Temple is also a temple with a quite unique architectural style. Cao Temple is a meeting place for those who respect the nation's cultural history. Cao Temple worships General Vuong Duc Minh, who was instrumental in fighting the Song invaders. The project belongs to the Cao Temple relic complex worshiping the 5 Vuong brothers, and was ranked national by the State in 1988. Source Electronic information portal of Chi Linh city, Hai Duong province.
Hai Duong 85 view
Bau stone mausoleum is located in Cam Bao village, Xuan Cam commune, Hiep Hoa district. This place keeps the body of Duke Ngo Dinh Hoanh - a military mandarin during the Le Dynasty (Le Than Tong - Le Duy Ky). According to Mr. Ngo Dinh Quyet, the 13th generation descendant of Duke Ngo Dinh Hoanh, due to careful care by the family, the Duke's mausoleum is still preserved quite intact. Bau Da Mausoleum was built in the southwest direction, the space in front is created in harmony with the beautiful, peaceful natural landscape with ancient trees reflecting on the large, clear blue lake. In front of the mausoleum gate are two pairs of large stone dogs sitting in adoration, with musical bells around their necks, in a comfortable but steady position. The entire surrounding wall, mausoleum gate and mausoleum are built of ancient laterite. The mausoleum gate consists of 2 floors, below is a rolling arch made of large laterite slabs. Next to the mausoleum gate, there are 2 statues of warriors, standing solemnly, wearing armor, wearing boots, holding a dragon sword. Through the mausoleum gate, along the Shinto path, there are pairs of human and elephant statues standing majestically on both sides. The pair of elephants are meticulously carved in a kneeling position. Besides, the pair of stone war horses are also meticulously carved with strong and beautiful physiques. The statue of the warrior guarding the tomb is also carved with solemnity and respect, with a long 2-layer armor plate, holding a mace... In the same mausoleum is the tomb of Duke Ngo Dinh Hoanh, built of large blocks of laterite. It can be said that all mascots arranged in Bau stone mausoleum exude majesty and grandeur, showing the sophistication of the owner, who is very careful about artistic style. At the same time, it reflects the ancient Asian concept that life in this world is only temporary and death is return to eternity. SOURCE: Bac Giang Newspaper
Bac Giang 69 view
(BGDT) - The mausoleum has the Chinese name Linh Quang Tu, in Thai Son commune, worshiping General Ngo Cong Que, who was a master of literature and martial arts, always devoted to the people and the country. The mausoleum was built in 1697 and continued to be renovated in 1714. The mausoleum has a rectangular plan, facing south with an area of about 400m2. The gate leading to the mausoleum is built in a rolling arch style, with reliefs on both sides of the door of two boxers holding maces. Outside the gate there is a stone dog carved in a realistic style. Through the gate, on both sides of the Shinto path are adoring statues and incense burners, including: A pair of elephants in costume, a pair of men and horses, and a pair of reclining animals. The middle incense burner is made of quite high stone, on both sides there are a pair of cows sitting with their heads held high. In front of the incense burner there are 2 high stone tables, behind there is a large and low stone table placed quite close to the entrance to the tomb used to place offerings during Tet. The structure of the tomb is a rectangular salt stone wall with an area of 15x12.5m and a stone wall height of nearly 2m. The tomb gate is carved with quite high reliefs. The center is a square stone tower with two curved roofs. This is where Ngo Cong Que's body is preserved. The second floor has four-sided doors with four meticulously carved tiger reliefs. According to Mr. Nguyen Quang Chinh, Head of the Culture and Information Department of Hiep Hoa district, among the mausoleum system in Bac Giang, this is the most intact relic site. The mausoleum was recognized as a national historical and cultural relic in 1964. The difference of this mausoleum is that the construction material is mainly rock salt. The sculptures here are mostly under 1m high, so they fit very well with the overall architectural model and proportions. Notably, the Ngo family's descendants are very interested in preserving their father's legacy. In addition to contributing funds for renovation and embellishment, we also sent people to take care of and protect the Tomb area. SOURCE: Bac Giang Newspaper
Bac Giang 71 view
Dinh Huong Mausoleum, located in Duc Thang commune, Hiep Hoa district, Bac Giang province, about 1.5km southwest of Thang town center. This unique architectural and stone sculpture complex has a scale of over 300m2, built in 1727, and in 1965 was recognized as a national historical and cultural relic. Dinh Huong Mausoleum is the resting place of a naval officer who was awarded the title of Duke, whose nickname was La Doan Truc. He was born in 1688. In 1730, during the reign of Le Duy Phuong, he was appointed to serve as a Marquis, Thi Doi, and then a Eunuch. During the reign of Le Y Tong, he was sent twice as envoy to the North, in 1735 and 1739. In 1740, during the reign of Le Hien Tong, he led troops to suppress rebellions in the areas of Kinh Bac, Son Nam, and Hai. Positive. He died on the 9th day of the 6th month in the year of the Snake (1749), at the age of 61. In 1754, the king appointed him the title of Phuc Than Loyal Great King. The mausoleum was built by the Duke himself in his hometown when he was still alive. The mausoleum is located on a circular hill, about one hectare wide, surrounded by a brick wall (in the past it was a laterite wall). The Dinh Huong mausoleum complex is divided into three main parts: the burial part in the middle, the worship part on the left, and the stele part on the right. Statues of people and animals at the mausoleum are made of green stone, carved very vividly. The statue is large in size, fat, sturdy, and meticulously trimmed. Through the Mausoleum gate is the orchard, then the entrance gate. The grave has two warriors leading horses on both sides. A brick wall surrounds a circular hill. Previously, the surrounding wall was made of 2 meters high laterite, but later it collapsed, now only the wall foundation remains. In front of the gate, there used to be a very large lake, but now the lake's area has been reduced. The entire mausoleum is located on a hill, very suitable for feng shui. The statue of a mandarin standing on the left side of the gate was elaborately crafted. Entering the gate, on the right side is the birthing area with two elephants lying in front of them, an altar with two calves sitting in front of them, followed by an altar throne with two maids standing. The altar seen from the right side consists of large stone blocks. There are two small stone calves lying in front of them, carved delicately and vividly. Dinh Huong Mausoleum has two statues of female servants. These two statues are smaller than the statues in the mausoleum, but are depicted in great detail like portrait statues. The two statues are arranged to stand at two corners outside the altar door, facing each other. These are maid statues created by artists with unique shapes as if copied from real prototypes, very lively and impressive. The maid on the left holds a rectangular box across her waist, her left hand supports the bottom of the box, her right hand holds the top of the box, leaving half of her hand exposed with long, beautiful fingers. The female official holding a fan stands on the right side of the throne, holding the fan in her hand, wearing a hat with a pointed tip like a small hat, the back half of the hat has four layers of cloth covering the roots of the hair, covering the ears and the nape of the neck. The tomb is about 100 square meters wide, surrounded by thick laterite walls, where the body of Duke La Doan Truc is kept, with two military officers leading horses standing guard. The pair of statues of mandarins leading horses are considered masterpieces of stone carving art. Animal statues pay attention to the way the body is created, making the animal more realistic. Some pieces are meticulously carved and highly stylized, such as the saddle and the horse's mane. The military officer wearing a sword and leading a horse on the right side has a big face and wide jaw. The military officer wearing a sword and leading a horse on the left side has a long beard and small face. The worship area includes: two elephants lying in front of each other, an altar with two large animals sitting with their mouths open, followed by an altar made from two large blocks of stone with two maids and two small animals carved delicately and vividly. . Above there is a system of unique worship objects, including: altar throne, incense burner, and shrine. On the right side of the grave is a stele house with 4 arched rolling doors, inside is a stone stele recording the merits of the person being worshiped, created in 1729. Overall, the materials used to create the artistic architectural work of Dinh Huong Tomb are mainly green stone, finely chiseled and trimmed, it is a massive architectural work, elaborately carved with skill. skillful. The mausoleum complex is a typical first-class stone art sculpture in Bac Giang province. The antiques in the mausoleum are preserved relatively intact. The highlight and unique feature of Dinh Huong mausoleum are the massive statues, much larger than those in other tombs, delicately carved. According to statistics, in Bac Giang, 46 ancient stone architectural works have been discovered and recognized, mainly stone mausoleums. The stone mausoleum system is proof of the art of tomb sculpture that has developed to its peak and holds an important position in the architecture and ancient stone sculpture of Vietnamese mausoleums. The most unique feature in the system of stone mausoleums in Bac Giang is the art of sculpture expressed through statues, stone artifacts... crafted by ancient folk artists, of which Dinh Huong mausoleum is a typical example. These are truly the quintessence of ancient sculpture, with sophistication expressed in every line on the statues. Artifacts and stone statues also contribute to increasing the historical value and cultural and artistic value of ancient mausoleums. Dinh Huong Mausoleum is a place to honor the nation's architectural tradition of stone sculpture, clearly shown in the art of sculpting human or beast statues and worshiping objects, as well as rich architectural decoration with many motifs and objects. The vivid patterns are truly typical of ancient Vietnamese stone sculpture art. With values of cultural history and typical architectural art, Dinh Huong mausoleum has been attracting tourists to visit. SOURCE: BAC GIANG PROVINCE ELECTRONIC INFORMATION PORTAL
Bac Giang 81 view
Bo Duong communal house, Hong Phong commune, was built during the Le dynasty, Chinh Hoa era, over 300 years ago. The communal house is called Dinh Dong "East facing communal house" located in the center of Bo Duong village, Hong Phong commune, and is one of the three remaining communal houses in the ancient temple architectural complex of the Village. The communal house was built in the year Ky Ty (1689) of the Le dynasty, the reign of Chinh Hoa, the Dong communal house has the shape of the letter Dinh (J), the architecture is in the style of a traditional belt communal house in the Northern Delta, structured with a system of pillars. , bunk, truss bed, massive boat, including harem, ancient prize and 5 great worship rooms, low-slung roof, roofed with funny-nosed tiles, wooden pavilion covered with dragons flanking phoenixes, in the middle of the roof are 2 cows. Nghe, the roof of the communal house are two Lac dragons expressing the majestic power of creation. From a distance, the roof of the communal house looks as elegant as a kite taking flight; The interior of the pavilion has many pieces of delicately carved art on wood: Dragon, Ly, Quy, Phuong, Pine, Plum, Chrysanthemum, bamboo with philosophical features like a mother dragon teaching her children; Describes Village festival scenes such as: water puppetry, bowing, wrestling, boat racing... and many precious worship objects such as: thrones, war horses, octagons, lacquered and gold lacquered couplets. Bronze bells and many other worshiping objects have historical connections. In front of the communal house is a large yard, on both sides there are 14 banquet spaces, adjacent to the communal house in the front are the east tru and west tru gates; Entering the communal house yard through three gates including: the main gate, two gates on the left and right, the corner parallel to the three gates is two soaring pillars, on top covered with leaf buds that look like a giant pen writing poetry into the blue sky. The architectural complex of communal houses, temples, and temples in Bo Duong village is ancient and magnificent, one of the most magnificent in the region. But due to historical events, the weathering process caused a lot of loss. In 1993, with financial support from the state and contributions from local people, the communal house was restored and repaired. In 1995, Bo Duong and Hong Phong communal houses were decided by the Ministry of Culture and Information. decided to rank it as a National Historical and Cultural Relic. In 2010, the state supported over 10 billion VND and Bo Duong communal house continued to be restored and embellished. In 2011, the Department of Culture and Sports of Hai Duong province supported the locality to restore the ancient traditional festival, thereby serving as a basis for the people of Bo Duong village, Hong Phong commune, to preserve and promote the values culture at monuments. According to legend, the communal house worships General Cao Xuan Huu in Tam Hoang Village, Sieu Loai district, Thuan Thanh district (ancient name is Thuan An, Kinh Bac religion), he was born on the 13th of the first month in the year of Giap Ty, belonging to a family of virtuous people. core. Mr. Cao Xuan Huu is a talented man. Since he was a child, his parents sent him to pursue a university degree. He is famous for being intelligent and good at literature and martial arts. When his parents passed away, at that time in the 18th Hung Due Dynasty, at an old age, the king gave birth to 20 princes and 6 princesses, all of whom were immortal, intending to cede the throne to his son-in-law, Son Thanh, in the court. There was a General of the Thuc family who rebelled and asked for help from a neighboring country, intending to usurp the throne. Mr. Cao Xuan Huu went to help the King suppress the bandits. He was a talented man and was appointed by the King as a striker and general in command of the envoy. He and his soldiers were stationed in Bo Duong and Hong Phong and from there spread out everywhere to suppress the enemy. Wherever the troops went, the enemy dispersed. The country returned to peace. On the occasion of his trip, he visited his old place of Hong Chau. On the 13th day of the third lunar month, he held a party to celebrate the victory "Song of Triumph" and then passed away in Bo Duong, Hong Kong. Phong on November 12 (lunar calendar). General Cao Xuan Huu was bestowed by the King with the title: "Linh Ung the King conferred the title of Duong Dinh Linh Ung Pho Huu, Propaganda, Trach Chieu Thong, Resolute, Brave, Heroic, Protector of the Nation, Mighty, Talented, and Strategic, Superior Deity". The edict allows Bo Duong village, Hong Phong commune, to establish a temple to worship the gods and enjoy blessings with the country as a permanent ritual in the future. Since ancient times, every spring on the 13th day of the 3rd lunar month, remembering the day of his "Triumph Song", the Village people have had the custom of holding a festival to celebrate: carrying palanquins, offering sacrifices to pray for the country and people. peace, favorable weather, lush vegetation, good harvests, and a warm home. The village festival also has many fun activities such as: cheo singing, dum singing, lighting fireworks, hitting clay fireworks, cockfighting... most especially the water puppet show. Bo Duong Communal House Cultural and Historical Relic was built in a central location in the middle of Bo Duong village with an architectural complex and a campus of 1783.1 m2. The communal house faces East. In front, there is the main inter-village road running through and there is a Water Puppet House. The southeast is adjacent to the house displaying puppet shows and the village's central Cultural House. The west borders the residential area. To the north is a large pond, which was also a place for water puppetry in ancient times. Source Electronic information portal of Ninh Giang district, Hai Duong province.
Hai Duong 90 view
Dinh Ca is located in the center of village 5, Tan Huong commune, Ninh Giang district, Hai Duong province. Tan Huong is a land deposited by alluvium from the Red and Thai Binh river systems, so the land is fertile and convenient for agricultural production. According to legend in Nhan Dan, Ca communal house has been located at the same location since its inception, however there has been a change in the scale and space of the monument. Previously, the relic was surrounded by a residential area, behind was a communal pond, and in front was a residential road. Today there are changes compared to before: The East is adjacent to a residential area; The West and North border the inter-village road; The south borders the residential area. During the years of resistance against the US, Ca communal house was the place where the delivery and receipt of troops to serve the Southern battlefield took place. In the years 1957 - 1958, this place organized and implemented the popular education movement. "Popular education" is a movement to eliminate illiteracy among the entire population, launched by the Provisional Government of the Democratic Republic of Vietnam on September 8, 1945 (Decree 19/SL and 20/SL). Right after Vietnam gained independence, this movement solved "Ignorance" - one of Vietnam's most urgent problems at that time. Based on the legend - the spirit of ancient Nam Boi village (today separated into two villages: Village 3 and Village 5), Dong Boi canton, Ninh Giang district, Hai Duong province, compiled by Nguyen Binh Phung in the year of Hong Phuc. (1572), currently kept at the Institute of Social Science Information under the Vietnam Academy of Social Sciences, said: Dinh Ca, village 5, Tan Huong commune, Ninh Giang district, Hai Duong province is a place to worship 7 the Tutelary God including: 4 are human gods, 2 are angels and 1 is an earth god. The gods include: Quy Minh Dai Vuong, Phan Trac Mai Vy, Pham Mai Chinh Thien and Phan Mai Khai Quoc. The angels include: Thien Hoang Linh Thuong Great King, Thien Quan Hanh De Great King. The earth god is: Earth Spirit Great King. The Village Tutelary Gods are people who have contributed to helping the people and the country. Through many feudal dynasties, they have been awarded ordained and established communal houses to worship. - Before the August 1945 Revolution: At the relic, two festivals take place: From the 5th to the 15th of the 11th month (lunar calendar): This is the main festival of the year - Tutelary God's Transformation Day; On the 2nd day of the first month (lunar calendar) and the full moon day (lunar calendar) of every month, the monument is open for people and tourists to offer incense. + Main festival - Tutelary God's Transformation Day: Takes place in 10 days, starting from the 5th to the 15th of the 11th month (lunar calendar), (in which the 5th and 6th are the main festivals). During the festival, activities take place such as: Organizing the "Ong Pig" contest, the procession of the Holy Set is held solemnly and solemnly. The procession departs from the Ca communal house, the procession goes to the North temple, then organizes incense offerings here, after offering incense, the procession continues to the East temple, the procession to the Nam temple, then the procession returns to the communal house. During the days of the festival, in addition to the sacred and solemn ceremony. The festival is exciting, organizing many forms of participation in games such as: Chess; Cockfighting; Praying for ducks, catching ducks; Earthen artillery; Wrestling; Tug of war... + January 2 (lunar calendar): In addition to the main festival on the 5th and 6th of the 11th month (lunar calendar), every year on the 2nd day of the New Year, a market is held at the communal house yard - this is a typical event of the Tan Huong people. It has become a custom that on the 2nd day of Tet, people in Tan Huong commune gather at Ca communal house to hold a market to pray for good luck. Each year the market only holds one session. People come to the market, in addition to buying and selling, they also go to the village communal house to burn incense to pray for luck and happiness throughout the year. - Today's festival: In recent years, the organization of festivals at Ca communal house has been organized by the Commune People's Committee. The festival is held for 3 days: From the 5th to the 7th of the 11th month (lunar calendar). Source Electronic information portal of Ninh Giang district, Hai Duong province.
Hai Duong 93 view
Tran Xa village communal house, Nam Hung commune (Nam Sach) has a long history, is the place to worship 3 Tutelary Gods of the Pham family during the Ly dynasty and worship the famous general Tran Quang Khai - a man who had great contributions to contribute to the victory of the Tran dynasty's army and people. victory in the resistance war against the Mongol invaders in the 13th century. The communal house has been ranked as a provincial historical relic since 2007. However, due to the deterioration of the building, it has received attention from all levels, and according to the wishes of officials, party members and people. , Tran Xa communal house has been renovated and renovated. Tran Xa is a famous historical place. During the Ly Dynasty, Tran Xa was called Tran Xa Trang, located on the left bank along the Kinh Thay River, creating a large area called Tran Xa pool. During the Tran Dynasty, the Tran Xa site was changed to Tran Xa loan. Legend has it that in 1282, King and I of the Tran Dynasty returned to this area to hold a conference in Binh Than to discuss plans to fight the Mongol invaders for the second time. Today, in the Khoai No pile of Tran Xa village, there are still 2 doi trees. Legend has it that this is where the king lived. Tran Dynasty mandarins tied their horses when getting off the boat to hold the Binh Than conference. These two trees are conserved and preserved by the people and are recognized as heritage trees in 2021. Tran Quang Khai (1241-1294) was the third child of King Tran Thai Tong, his mother was Queen Ly Thi Thuan Thien (eldest daughter of Emperor Ly Hue Tong). He is the younger brother of Crown Prince Tran Hoang, also known as King Tran Thanh Tong. In 1258, King Tran Thanh Tong appointed him the title of Lieutenant, Chieu Minh Vuong and ruler of Nghe An province. In Thieu Long's 14th year (1271), he became a lieutenant-general and became the head of the court in charge of state affairs. In the 4th year of Thieu Bao (1282), King Tran Nhan Tong promoted Tran Quang Khai to the position of Senior General and Grand Master, holding full power over internal affairs. He was a politician, military man, and a member of the Dai Viet royal family during the Tran dynasty. Legend has it that when King Tran Nhan Tong returned to open the Binh Than conference in Tran Xa area, Tran Quang Khai was assigned the responsibility of general commander to protect and keep the conference secret. After his death, to commemorate the talented general, the people of Tran Xa site (Tran Xa loan) set up a temple to worship and burn incense forever. Tran Xa Communal House was built in the Later Le Dynasty on a high mound in the middle of the village. At the same time, the people brought Grand Master Tran Quang Khai to worship at the communal house along with the three village tutelary gods. During the Nguyen Dynasty, the communal house was restored and was spacious and beautiful, including 5 main worship rooms and 3 back palace rooms made of four-iron wood. In 1953, the great hall was demolished by the French colonialists, leaving only 3 harem rooms remaining. Through the changes of time, the harem was damaged and was restored by the people in 1992. In 1999, 5 great worship rooms continued to be restored. In 2007, Tran Xa communal house was recognized as a provincial cultural and historical relic. Overcoming the changes and ups and downs of history, Tran Xa communal house still retains a number of valuable antiques such as a 12th Chinh Hoa stone stele (1691); 1 altar throne, 1 altar sword, 1 coffin, 1 incense bowl of Phu Lang ceramic of Nguyen Dynasty (19th century). Up to now, some items such as Tien Bai House, courtyard, and communal house walls have seriously degraded. Based on the actual situation and according to the wishes of the people in the village, Nam Hung commune proposed and was allowed to restore the monument. Up to now, the project of restoring and embellishing Tran Xa communal house has been completed. The unique and impressive feature of Tran Xa Communal House when renovated is the relief of the 13th century Tran Dynasty village painting, with images of Luc Dau Giang branch, Ben Binh Than Conference, banyan tree, and well. , communal house yard, hero Tran Quoc Toan with a flag embroidered with six golden words "Destroy the enemy's strength, report to the king's grace", two duoi trees - where the Tran dynasty's kings and mandarins tied their horses when getting off the boat to hold the Binh Than conference... Tran Xa village communal house was renovated and renovated to be spacious and beautiful, meeting the wishes of the people of Tran Xa village in particular and the people of Nam Hung commune in general. This is the bond that unites the community and the beauty of village culture. In the minds of Vietnamese people, "banyan tree, water wharf, communal house yard" are familiar images, attached to the souls of all people, a symbol of homeland and country. Source: Electronic information portal of Nam Sach district, Hai Duong province.
Hai Duong 90 view
"The Ben Ngoc Daughter" is the name of a female general of the Trung Sisters, who made great contributions to helping the Trung Sisters repel the Han Dynasty invaders, and is today honored as a national historical celebrity. In Bac Giang city, there is a street named after Ba. She is Princess Thanh Thien. Ngoc Lam Temple is a relic located next to Ben Ngoc (literally called Ngoc Chu) - a place to worship and commemorate Princess Thanh Thien. Ben Ngoc is also known as Ngoc Lam, located in Ngoc Lam village, Tan My commune, Yen Dung district. "The Ben Ngoc Daughter" is the name of a female general of the Trung Sisters, who made great contributions to helping the Trung Sisters repel the Han Dynasty invaders, and is today honored as a national historical celebrity. In Bac Giang city, there is a street named after Ba. She is Princess Thanh Thien. Ngoc Lam Temple is a relic located next to Ben Ngoc (literally called Ngoc Chu) - a place to worship and commemorate Princess Thanh Thien. Ben Ngoc is also known as Ngoc Lam, located in Ngoc Lam village, Tan My commune, Yen Dung district. Princess Thanh Thien was the daughter of a family of Lac generals during the time of King Thuc - Because she did not cooperate with the Han dynasty, she hid at the temple. As a child, Thanh Thien was famous for his intelligence and talent. Growing up in the country's misery and humiliation under the domination of the Han Dynasty, this girl has since then nurtured a great ambition to take revenge for the country and society. Then she gathered her forces, stored food, trained soldiers and horses, and set up a base to wait for the opportunity to rebel. To strengthen her forces, she allied with patriots throughout Hai Duong (her hometown). Once when visiting her uncle in Ky Hop (Lang Giang), she stopped at Ngoc Lam site and was welcomed and wholeheartedly supported by the people. She discussed with him a plan to expel the enemy and set up camps in Ky Hop and Ngoc Lam. The base was established, and many clashes with the Han invaders occurred, the enemy forces were defeated many times. Once Ky Hop base was surrounded, Ngoc Lam base was blockaded. At that time, Hai Ba Trung's insurgent army stood up, heroes from everywhere came and Thanh Thien also followed that banner of insurgency. Under the banner of "Repaying the country's debt, avenging the family" of the Hai Ba, Princess Thanh Thien courageously stood side by side with the insurgents to expel the Han invaders and regain independence for the country. Crazy with defeat, the Han Dynasty sent the experienced male general, Ma Vien, to send troops to our country to suppress the uprising. Due to their defeat, Hai Ba Trung threw herself into the Hat Giang river and committed suicide to keep her virginity. As for Princess Thanh Thien, she fought until her last breath, following the Hai Ba to martyrdom at Ben Ngoc, refusing to fall into the hands of the Han invaders. Admiring Ms. Thanh Thien's example of filial piety, after her death, people built a temple to worship right next to Ben Ngoc - where she committed suicide. In the past, the monument was large and majestic, but now it is no longer intact. Currently, the ruins still have the Upper Temple and the Lower Temple. Thuong Temple is located on a high promontory adjacent to Chin Khuc River, opposite Bai Han area. The temple consists of two buildings: 3-compartment altar, simple architecture, inside there is an altar. The 3-room harem is located at the back. The altar has a altar, a throne, tablets and many other worship items. This is the sanctuary where the altar of Princess Thanh Thien is worshiped. The temple yard is tiled with square tiles, and in front there is an open-air altar. The landscape of Thuong Temple has an ancient sycamore tree reflecting on the Ben Ngoc river, creating a beautiful scene. Ha Temple is more ancient, built during the Le dynasty, and destroyed during the resistance war against the French. Now, the people have rebuilt the temple spaciously, including 5 high and wide front worship rooms and 3 back palace rooms. The landscape of Ha Temple is also very beautiful. In front there is a vast lake, located on the banks of the winding Chin Khuc River, creating harmony between the interior and exterior landscape. Ngoc Lam Temple was recognized by the Ministry of Culture and Information as Decision No. 138/QD dated December 31, 1992 as a Historical Relic and granted a monument ranking certificate at the same time. Since being ranked, Ngoc Lam temple relics have received more attention from local people to protect and restore./. SOURCE: ELECTRONIC INFORMATION PORTAL DEPARTMENT OF CULTURE - SPORTS - TOURISM OF BAC GIANG PROVINCE
Bac Giang 102 view
Souvenir relic of Duke Hoang Ngu Phuc in Tan Phuong village, Tan My commune, Yen Dung district, Bac Giang province (now in Bac Giang city) includes the birthplace and grave of Duke Hoang Ngu Phuc. This is one of the typical relics with important historical significance, a place to worship and commemorate a famous general who has been remembered by history and people for generations. Celebrity Hoang Ngu Phuc, also known as Hoang Dinh Viep, was born into a farmer family with a tradition of studious and martial arts in Phung Cong village, My Cau canton, Yen Dung district, Lang Giang prefecture, Kinh Bac town, now is Tan Phuong village, Tan My commune, Yen Dung district, Bac Giang province. He was born in 1713, served as an official serving two generations of Lord Trinh Doanh (1740-1767) and Lord Trinh Sam (1769-1782). He was ranked by historian Phan Huy Chu as one of the 19 talented generals of Le Trung Hung's reign. Relics The birthplace and grave of Duke Viep Hoang Ngu Phuc is a historical and cultural relic built in 1762. Previously it was a residence, and after Duke Viep's death, it became a place of worship and a souvenir relic of the country's General. Viep district Duke Hoang Ngu Phuc. Grave The basic grave still retains its original state, located in the middle of a lush, fertile field, on a hillock called Bai Lang. The land area is about 390m2. Hoang Ngu Phuc's tomb was not built, it was built into a high mound. On the stone stele, it is written: "The tomb of the general of the Le Dynasty was awarded Tinh Trung... reigning Duong Vu Dai Vuong". In front of the tomb, about 10 meters away, there is a stone stele placed in the lower field, carved in the shape of a tablet, inside the stele there are Chinese characters: "Tomb of the Le Dynasty." April 18, 1713 - January 16, 1776”. Born from Born in Viep, Duke Hoang Ngu Phuc is located southeast of Tan Phuong village. The landscape and space of the monument are spacious and airy, located next to the village road, convenient for transportation. The overall area of the birthing area is majestic and majestic with the outer gate consisting of two rooms with 4 green stone steps, the lower step is 19cm from the upper step, the area of the outer gate is 3.50m2. The beer house has an area of 3m2. Thong Nghi Mon's interior consists of three rooms with an area of 33.30m2, with 3 green stone steps, the architectural frame is made of ironwood, and the roof is tiled. The temple consists of 5 compartments with an area of 166m2, the architectural structure is made of ironwood, the roofs are made in the style of front, back, and seven, the temple roof is covered with funny-shaped tiles, and surrounded by brick walls. The cluster of relics and tombs of Viep Cong Hoang Ngu Phuc district is one of the proud historical relics that is respectfully preserved by the local people and the province. With great historical value, the relics of Viep's birthplace and tomb of Hoang Ngu Phuc district have been recognized by the state as a national historical and cultural relic since 1991. SOURCE Explore Vietnam's natural & cultural heritage
Bac Giang 87 view
Ve Communal House (literally called Nam Xuong communal house) - An architectural and artistic relic, villagers call it Ca communal house, because in addition to the big communal house, there are also communal houses of the neighbors; Hau's communal house borders the North; Kem communal house of the West border; Diec communal house of Nam border. The communal house is located in the center of the village, in a high and wide position, facing south. The communal house was built during the reign of Le Trung Hung in the 18th century. The architecture of the communal house is in the style of Dinh lettering, including 3 compartments, 2 compartments and 3 back rooms. On the roof, there are two dragons flanking the moon, on the edge of the bridge there is Nghe Chao, and pliers running into the corner of a curved blade. Inside the harem are placed altars, statues of saints and splendid gold-plated dragon thrones. Sitting on the altar is a statue of Saint Quy Minh, larger than life, with a high hat and a long dress holding a pearl in his hand. This is a reality that we rarely see in communal houses in the region. On the right side of the communal house is where the back stele and the back altar are placed. On the left side are 4 sets of palanquins and altar items. In addition, the communal house also preserves 10 dynasties' ordinations and jade genealogies to worship the village's gods. Ve Pagoda (literally named Huyen Khue Tu) - Artistic relic, located east of Ca communal house, facing south. In the past, Ve Pagoda was a common pagoda of both Thanh (Dong Nham) and Ve (Nam Xuong) villages, now in Tho Xuong ward. But during the Nguyen Dynasty, the village elders established the village's own pagoda. Based on the small hut of a retired Le Dynasty mandarin who donated to the village (Van Tu Am), Ve Pagoda was taken care of by Ve villagers and worshiped Buddha. In the pagoda, there is also a complete and beautiful system of Buddha statues, a large bell cast from the Le Canh Hung period, beautiful and clear, 1.5m high, 66cm wide and 66cm in diameter, and many other precious worship objects. Ve communal house and pagoda still retain their original ancient architecture and have been ranked by the State. The Ministry of Culture and Information granted the certificate of National Historical and Cultural Relic on February 12, 1994. Ha Vi communal house and pagoda were all destroyed by the French colonialists during their occupation of Bac Giang town from 1949-1954. In the 90s of the 20th century and in 2002, with their own efforts and money, the people of Ha Vi built a new, spacious and sturdy communal house and pagoda on the hill west of the village. The communal house and pagoda all face west, overlooking the Thuong River. On the old foundation of Ha Vi pagoda (now in Tran Nguyen Han ward) in 1994, local people built a new, beautiful, strong, durable pagoda and named it Hong Phuc pagoda. Currently, Hong Phuc Pagoda is the headquarters of the Buddhist Association of Bac Giang province. The ancient Hoa Yen communal house and pagoda are located in the main direction, on the left bank of the Thuong River, a sacred place, at the location of drainage pumping station 420 of Ha Bac Fertilizer and Chemical Company. Hoa Yen Pagoda was destroyed by the French colonialists in 1952. In 1960, due to the request to build Fertilizer Plant projects, Hoa Yen Pagoda was moved to be built in the Do Do Do General General temple area as it is today. . Hoa Yen Pagoda is an ancient pagoda, built in the Le Dynasty, with beautiful sculptural architecture. Temple of the Generals of the Ten family (Historic site), in Tho Xuong ward. Formerly a temple and pagoda in Hoa Yen village, located at gate 420 of the Ha Bac Fertilizer and Chemical factory. After that, the war and the expansion of the factory built so people moved materials to build at the current location in Moi hamlet, Hoa Yen village; Now it is the New Quarter residential group. The temple of Hoa Yen village was recently rebuilt by the people, but the architectural structure still retains the basic components of the Nguyen Dynasty. The temple consists of 3 compartments, 2 compartments, small scale, made of solid ironwood, without elaborate carvings. The main column is 3.83m high; The military column is 2.86m high, from base to roof is 4.5m high, house area is 76.80m2. The truss structure is simple, the upper part has a spike, the lower part has a horizontal line. In the middle of the temple, there is a 1 meter high arched brick altar, above the statue of General Tent and other worship objects. The Temple and Tomb of Admiral General Van Minh Tent are ranked by the State. The Ministry of Culture and Information granted the certificate of national historical and cultural relic on June 28, 1996. Dinh Dun, Huong Pagoda. Before the August Revolution of 1945, Cung Nhuong commune of Tho Xuong canton had two villages: Dun and Huong. The geographical location of residence between the two villages is far apart. Therefore, the communal house was built in Dun village (Dun communal house), the pagoda was built in Huong village (Huong pagoda). During the resistance war against the French colonialists from 1949 to 1954, Dun communal house was destroyed by the French colonialists; Huong Pagoda is still intact but is small in scale. After 1954, the homeland was liberated, Huong village was separated from Cung Nhuong as a unit. In the 90s of the twentieth century, Cung Nhuong and Huong villages both rebuilt communal houses and pagodas on the grounds of the old communal houses and pagodas. Cung Nhuong communal house and Huong communal house both worship general Leu Van Minh. SOURCE ELECTRONIC INFORMATION PORTAL THO XUONG WARD - CITY. BAC GIANG - BAC GIANG PROVINCE
Bac Giang 92 view
The Gia Coc Pagoda relic cluster is located on flat, high land, running from Northwest to Southeast, in Gia Coc village, Tu Cuong commune, Thanh Mien district, Hai Duong province. According to the Chinese legend copied by the Minister of Rites Nguyen Hien on the king's orders in the year of Thuan Thien, the third year of the eighth month, the first three days (August 3, 1430) and left at the relic, it is said that in the past, The cluster of relics and Gia Coc pagoda (currently the cluster of relics is located in Gia Coc village, Tu Cuong commune, Thanh Mien district, Hai Duong province) is located on an area of land with unusually beautiful scenery, running from Northwest to Southeast , in front there is a pile of golden turtles as a project; Behind the converging tides, on the left there is a dragon, on the right there is a tiger, behind there is an elephant. Currently, although the landscape of the relic complex has changed a lot, it still retains many characteristics from ancient times. And according to folk beliefs, the Neo river branch running from Northwest to Southeast of Gia Coc village is the image of a dragon. Many mounds in front of the monument are traces of golden turtles and tigers. Historical sources say that during the Ly dynasty, Gia Coc village was called Gia Coc site. Later changed to Gia Coc commune, Phu Me district, Thanh Mien district, Hai Duong province. After the August 1945 Revolution, it was changed to Gia Coc village, Tu Cuong commune, Thanh Mien district, Hai Duong province as it is today. The cluster of relics and Gia Coc Pagoda are associated with the name of a Ly Dynasty mandarin named Le Trung Hoa. He was born on March 10 and died on August 10 (year unknown). From a young age, he had great ambition and was perfect in literature and martial arts. At that time, the Song invaders sent their general, Hoang Phuc, to bring troops to invade our country. The court appointed Le Trung Hoa as Grand Master to command 10,000 troops to fight the Song invaders. At this time, the Song army was stationed in Hai Duong town. Grand Master Le Trung Hoa commanded the army to attack the East side and support the West side. The enemy army was defeated, the country was peaceful again, he brought his troops back to Gia Coc site to reward the soldiers. At Gia Coc site, seeing the unusually beautiful scenery, he decided to set up camp and station his troops here. After his death, the court provided money to build communal houses and temples for worship and he was granted the title of "Supreme God" by the dynasties and titled "Great King and Grand Master". He was honored by the people here as the Village's Tutelary God and had a statue made for worship. Currently, at the cluster of relics, there are still 5 decrees conferred by King Tu Duc in the 6th year (1853) on November 10; King Tu Duc in his 31st year (1878) conferred the second title; King Dong Khanh in his 2nd year (1887) conferred on July 1; King Duy Tan's 3rd year (1909) was conferred on August 11; King Khai Dinh in his 9th year (1924) conferred the title on July 25. Nghe Coc is made in the shape of the letter Nhi, the outer part has 5 rooms and the harem has 3 rooms, the rafters are all made in the style of the husband's children, the heads of the husband's children are carved with the theme of four sacred animals, the ends of the porch levers are carved. four-quarter engraving. Inside the harem there are 3 altars, on the left worshiping Tran Hung Dao, in the middle worshiping Le Trung Hoa and on the right worshiping Pham Ngu Lao. Next to Gia Coc Pagoda is Gia Coc Pagoda with Dinh-shaped architecture including a 5-compartment front hall and 3-compartment Tam Bao... With unique historical, architectural and artistic values..., the Gia Coc Pagoda and Pagoda relic complex was granted Decision No. 281 by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism). Certificate of recognition of the Gia Coc Pagoda relic cluster as a national historical-cultural relic cluster on April 14, 1993. Source Electronic information portal of Thanh Mien district, Hai Duong province.
Hai Duong 112 view
Dao Lam Communal House worships four generals: Pham Van, Hoang Cong Binh, Vu Cong Tao and Crown Prince Ly Manh. All four men were instrumental in helping the Ly dynasty drive out the Luong invaders. According to the legend preserved at Dao Lam communal house, in the 6th century, the Liang Dynasty in China sent General Tran Ban Tien to bring troops to invade our country. Upon receiving the news, King Ly Nam De immediately gathered his court officials to find a plan to fight the enemy and recruit troops. Because of their talent in literature and martial arts, Messrs. Pham Van, Hoang Cong Binh, Vu Cong Tao, and Crown Prince Ly Manh were trusted by the king to entrust 2,000 soldiers to fight the enemy. When he arrived at Dao Tong village, Gia Phuc district, Thuong Hong district (now Dao Lam village, Doan Tung commune), he was happily welcomed by the people. Seeing that this place had beautiful scenery and beautiful people, the four men ordered the soldiers and villagers to set up a palace and hold a feast to welcome the army. That day, there were 20 young men in the village who asked to fight the enemy. A few days later, the army quickly set out straight to the banks of the To Lich river to fight the enemy. With their ingenuity, the army of four quickly repelled the enemy. Unwilling to lose, the Luong army asked for more reinforcements. In the second battle, due to the difference in forces and weapons, many of the four soldiers died. To complete the relationship with the young country, all four generals threw themselves into the To Lich river on the 20th day of the 10th lunar month. After the battle, some surviving soldiers returned to Dao Tong village and told the story. To commemorate their gratitude, Dao Tong villagers built a temple to worship the four people at the palace that the insurgent army established in the past (now the harem of Dao Lam village communal house). With great merit, the Ly Dynasty immediately conferred the title of Superior God on all four generals. King Ly ordered the people of Dao Tong village to bring the king's beautiful statue to the temple of the four kings. In 1288, O Ma Nhi and Thoat Hoan brought 500,000 troops to invade the Tran Dynasty. King Tran Nhan Tong assigned the National Registrar Tran Quoc Tuan to the temple of four people in Dao Tong village to worship and pray. Then he went to fight the enemy and won a glorious victory. In 1416, King Le Thai To chased away the Ming Dynasty and also went to the temple of the four monks to worship and pray and indeed won. Thanks to that, the Tran and Le dynasties both conferred the title of Superior God for four people. Dao Lam Communal House is located on flat, spacious land and was built on a fairly large scale. The communal house consists of three main buildings: the outer communal house, the middle communal house and the rear palace, in addition there is a bell tower. Over time, the communal house has been tinged with moss and has many ancient features. The outer communal house has 5 rooms and 2 wings with an area of over 250 m2 with 4 rows of large ironwood columns. The architecture of the rafters is in the style of stacking lotus mats and carved with stylized flowers and leaves. The husband's heads are shaped like dragon heads. At the 8 ends, the image of a poisonous dragon holding a jade is carved, creating a solid position and expressing sacredness. The outer roof of the communal house is covered with roof tiles, the corner blades are shaped like a softly curved dragon's head. On the roofs are arranged four sacred animals (dragon, lyre, tortoise, phoenix). At both ends of the roof of the communal house are two strong dragon heads with a plier-like posture to keep the communal roof more stable. The middle communal house is 2 m away from the outer communal house and also includes 5 rooms and 2 wings but the area is smaller (about 220 m2). The most outstanding architecture is the carved art at the ends of the traps with the theme of four seasons: spring, summer, autumn, and winter. On the murals are very sharp and lively long pants. On the central crossbar hangs the great inscription "Duc Phong Thuong Thuong Than". Below are arranged 1 set of bowl-shaped palanquins, 2 sets of dragon palanquins. On both sides are two rows of eight-precious dragon swords. All artifacts are painted. Like the outer pavilion, the middle pavilion was built in the Later Le dynasty and renovated in the Nguyen dynasty. Next is the middle pavilion, which is about 105 square meters wide and includes three back rooms At the back of the harem there is a large altar with four thrones to worship the four village tutelary gods. Each throne has a tablet with their names written on it. In March 1990, Dao Lam communal house was ranked by the State as a national historical and cultural relic. Source Electronic information portal of Thanh Mien district, Hai Duong province.
Hai Duong 115 view
Dong Nham village communal house or Thanh village worships two gods: Cao Son Dai Vuong Thuong and Quy Minh Dai Vuong Thuong. The two were generals of Hung Vuong who had merit in protecting the country, protecting the people, fighting the Thuc Phan enemy and bringing a peaceful life to the people. Thanh village communal house, the literal name is Dong Nham communal house, is located in front of the village facing south to west. The communal house was built on a high position overlooking Doc Dinh, located adjacent to National Highway 1A, Hanoi - Lang Son railway and Xuong Giang citadel. The communal house was built during the Le Dynasty and still retains its original architecture. The communal house consists of 3 rooms, 2 of which are arranged in a monogram style. The trusses are structured in the style of the upper and lower gongs, the lower and lower are skillfully and exquisitely carved. In addition to serving beliefs, the village communal house is also a meeting place to discuss and decide on important village affairs. The communal house was restored and repaired many times. During the resistance war against the French colonialists, the communal house was destroyed on both sides of the council house and the surrounding walls. In the 60s of the 20th century, the communal house was used as a granary warehouse for the Cooperative. The Saint was brought to worship. At the temple, in 1996 the harem was repaired and the Saint was brought back to be worshiped at the communal house. On the left side of the pavilion worships the mandarin of the Le Dynasty Nguyen Tuong Cong, nicknamed Trung Chinh, a man from Dong Nham village who went to Bac Su twice, achieved great achievements and was awarded the title of Duke Thai Bao by the King, the god of Phu Quan. He had no children. donated all land and land to Dong Nham village and Am Linh Tu, Thanh Pagoda today. Chung Communal House: is the communal house of two villages Dong Nham and Nam Xuong (or Thanh village and Ve village), the communal house was built during the Le Dynasty in 1629, and is now about 390 years old on the land between the two villages; The East borders Dong Nham village, the West borders Nam Xuong village. The communal house worships God Cao Son, a good general of the Hung King dynasty. The festival is organized by the two villages together with the villages' associations. The communal house was repaired and restored many times. In the 60s of the twentieth century, the communal house was used as the Commune Cultural Headquarters and Tho Xuong Commune Trading Cooperative Headquarters. Up to now, it has been repaired and is only used to worship God. Nghe Mieu: built in the 17th century around 1660, Nghe Mieu was built on the land of Mount Mieu overlooking the southwest, which is the boundary of Dong Nham and Nam Xuong villages. Worshiping the generals of the Tran Dynasty, a good general named Duong Hien was awarded the title of Duong Quoc Cong Dai Vuong, the mighty Demi-God, commanding the soldiers against the Nguyen invaders. Live peacefully for the People. Diem: built around 1929 on the land of Non hamlet in the middle of the village, leaning against the mountain overlooking Dam Con to the North. The shrine has an incense bowl for general worship of Hoang Lang deities. In addition, the shrine also holds worshiping objects and processions. In 1988 it collapsed, and in 1994 it was renovated. Thanh village communal house is an ancient architectural work, over several hundred years old, bearing the cultural imprint of a rural village. Therefore, having been ranked by the State, the Ministry of Culture and Information, now the Ministry of Culture, Information, Sports and Tourism, granted the certificate of cultural historical relic on February 5, 1994. SOURCE ELECTRONIC INFORMATION PORTAL XUONG GIANG WARD - CITY. BAC GIANG - BAC GIANG PROVINCE
Bac Giang 98 view
Vinh Ninh communal house is located in Vinh Ninh village, Hoang Van Thu ward, Bac Giang city (before the August Revolution of 1945, it was in Dinh Ke commune, Dinh Ke district, Phuong Nhon district, Bac Giang province). Vinh Ninh communal house relic is located in the Northeast of Bac Giang city and at the beginning of National Highway 31, so the road is very convenient for visitors. Vinh Ninh communal house along with other cultural and religious works of Dinh Ke commune (nhe Ca and Ke Pagoda) form a very valuable continuous relic complex. The place where the communal house is built is the local "spiritual land", it is said that the ancient Vinh Ninh village was located on land shaped like a turtle (Turtle) and the village communal house was built on the head of the devil, facing the West. It is a beautiful and sacred land. Legend has it that in the past, anyone who passed through the communal house had to take off their hats, and mandarins passing by had to "lower their horses", otherwise they would be punished by the Saints. Anyone who did anything unethical would be inflicted with unexpected disaster by the Saints... The ancient Vinh Ninh communal house has a large and massive architectural scale, is an ancient architectural work, was built during the reign of King Le about more than 300 years ago, and was renovated and expanded during the reign of King Le in the 19th year of Vinh Khanh. 3 (1731) follows the traditional structure, including 3 main works: the front altar, the middle court and the harem. From a distance, people can easily recognize this large-scale architectural work because the communal house's buildings are located on high ground, with walls separating them from the outside on four sides. Each building follows another, creating a feeling of a truly solemn and intimate place of worship thanks to its gentle and elegant shapes and lines. The front court: Adjacent to the roof and on the same bank as the central court and the front court, this building consists of three compartments and two doors, ironwood frame, with curved roofs, soft and elegant, carved and painted. Artistic, sophisticated, with a table door in front. The altar is the place where local people gather and prepare offerings for offerings. Middle court: About 1.50m from the harem, this building consists of five compartments and two compartments, ironwood frame, tiled roof, and no swords on both sides of the pavilion. This court is the place of worship for the people, so the worshiping objects are arranged simply and neatly, including the altar, the altar, the "seven things" set, and is also the place to place the people's offerings on every occasion. weekly rules. The middle space of the central court (also known as the well space, in some places it is called the crowd space) is lower than the two side rooms. That is the place of worship - on both sides are the dining and seating areas for all the people according to the traditional order of the village: "The royal court values titles, the village party values slags" (In the royal court, titles are valued, in the countryside, people are respected). tooth loss in old age). The central court is also where gongs and drums are placed; On the roofs of the rooms hang horizontal panels and parallel sentences, brightly painted and gilded. The harem court: Consists of a room with two wings, an ironwood frame and a tiled roof, with 4 elegant swords, the top of the roof is covered with two Dragons flanking the moon. The harem is the center of worshiping Saint Cao Son-Quy Minh. In the harem, the altar is solemnly decorated in the middle, inside the altar is the throne and altar of the Saint. On both sides of the altar are two worshiping horses (two angelic horses), in front is an incense altar, on top is a bronze set of seven things, on the two sides are a set of super swords, eight symbols, on top is a horizontal panel of the Most Highest Spirit, two Next to the column hangs parallel sentences. In the harem, there is also a palanquin (a set of altars and incense pots to worship the Saint whenever the whole commune holds a festival at communal communal houses and Nghe An). All worship objects at the communal house are made of wood, carved and decorated exquisitely down to every small detail, and painted with brilliant gilded vermilion, demonstrating the ingenuity of ancient folk artists. . All are unique ancient art products that few places have preserved to this day. The harem, with a table-top door, separated from the outside, is a dark place where no one is allowed to enter, except the guard. In addition to the main works, Vinh Ninh communal house also has dance courts on both sides of the communal house yard and the front door of the altar. Each building has 3 ironwood rooms, tiled roof, and brick walls. The eastern court has a wooden floor to place feasts and offerings, the western court has no floor, and is often used as a place for pork and village affairs. Vinh Ninh Communal House is the only typical cultural belief building of the villagers, a place to worship two saints Cao Son and Quy Minh (two generals during the reign of Hung Due Vuong). The legend of the two Saints has been passed down through many generations by local people. The story goes: Cao Son and Quy Minh are twin brothers from the reign of the 18th Hung King, in a family of ritualistic, well-educated, and talented martial artists that no one can match. When both men were 2 years old, both of their parents passed away. At that time, King Hung Due Vuong issued an order to the provinces, districts, and religions to select talented and virtuous people to lead soldiers to defeat foreign invaders. Seeing that, the two of them asked to go back to court to apply for the position. The king saw that the two men had more martial arts talent than others, so he immediately recruited and ordered them to hold the position of military commander. Although they were grateful to the king, they did not forget their parents - their funerals and worship were very thoughtful and sincere. Again: King Hung gave birth to four children (two sons and two daughters). But then the two sons died prematurely, and when the two daughters reached adulthood, Hung Due Vuong married one to Chu Dong Tu, the other to a Nguyen general named Tung and passed on the throne to him. At the same time, in Ai Lao land, there was a person with the surname Thuc named Phan, who was a descendant of the Hung family. After branching out, he came to rule this land and changed his family name. Hearing that King Hung Due passed the throne to his son-in-law, Thuc Phan decided to Feeling jealous, he sent troops to invade. Hung Due Vuong was worried, immediately summoned Son Thanh to attend, Cao Son-Quy Minh came to receive his orders and was appointed left-right general, pioneering the journey to defeat the Thuc invaders in the Northeast. Mr. Cao Son and Quy Minh obeyed their orders and set out, with drums and flags flying in the sky. When they reached the Northeast, Bac Giang Highway, it was already dark, so the two men camped here. Seeing that this land had many advantages for military operations, the two men ordered the army and people to establish strongholds to fight the enemy. SOURCE ELECTRONIC INFORMATION PORTAL DEPARTMENT OF CULTURE - SPORTS - TOURISM OF BAC GIANG PROVINCE
Bac Giang 92 view
Dong Nghiem Pagoda, also known as Ke Pagoda, was built a long time ago (before the Le Dynasty). The pagoda was built right next to Nghe Ke in Dinh Ke ward. Dong Nghiem Pagoda is a branch of Vinh Nghiem Pagoda, a resting place for monks before returning to the place where Vinh Nghiem's ancestors sit down. Dong Nghiem Pagoda plays the role of Chief Administrator of Vinh Nghiem ancestral temple. Therefore, it is very likely that Dong Nghiem Pagoda was built during the Tran Dynasty and was a busy place because of the missionary activities of the Truc Lam Zen sect in its ancestral home of Vinh Nghiem. During the resistance war against the Ming Dynasty invasion, Dong Nghiem Pagoda was destroyed and ruined. In the 17th and 18th centuries, it was renovated and expanded, becoming a quite busy center of Buddhist activities of the people. The ancient architectural works of the pagoda are quite large-scale, including many buildings: the Upper Palace, the Three Jewels, the Nine Items Court, the bell tower, the grand entrance, the ancestral house, the three-entrance gate, and the garden. It is very unfortunate that due to the war, many works of Dong Nghiem Pagoda no longer exist. Dong Nghiem Pagoda still maintains a fairly complete system of worship statues concentrated in the upper palace. Most of the statues are carved from wood and gorgeously painted, among which the statues of Tam The, Amitabha, Samantabhadra Bodhisattva, and Bodhisattva Bodhisattva are beautiful statues. There are also many other precious worship objects. In particular, the pagoda still has 3 valuable stone steles left. Dong Nghiem Pagoda has been ranked by the Ministry of Culture and Information as a national architectural and artistic relic according to Decision No. 226/VH-QD, dated February 5, 1994. SOURCE CENTER FOR CULTURE, INFORMATION AND SPORTS OF BAC GIANG CITY
Bac Giang 92 view
Dinh Ke is a commune located in the east of Bac Giang city, bordering the communes of Tan Tien, Huong Gian (Yen Dung), Dinh Tri, Tan Dinh (Lang Giang), Tho Xuong ward, Xuong Giang commune and two Le streets. Loi and Ngo Quyen belong to the inner city. Located right next to Highway 31, the road connecting Bac Giang city with the Northeast region of the country. This small, humble architectural work is located in the middle of high ground and luxuriant fruit trees, looking truly ancient and dignified, in the middle of a market street. The roads here are bustling with people and vehicles, bustling with trading and exchange scenes, and the economic activities are quite diverse, vibrant and bustling, proving that Dinh Ke has long been a place of urban gathering, farming, and farming. Rice, vegetable growing, mulberry growing and silkworm raising are the main livelihoods. However, handicraft activities, especially rice paper making, existed very early and became famous near and far, making the lives of Dinh Ke people increasingly improved - Ke market, a trading center, became busier. Since the Le Dynasty, it has been proven that commercial activities in Dinh Ke appeared quite early and have developed continuously to this day. It is thanks to the rich and diverse economic activities that make Dinh Ke countryside always vibrant, people's relationships are open, villages are not confined, framed in bamboo fences. Dinh Ke is a gathering place for residents in many places and is also a place for dynamic economic and cultural exchanges with other regions in the country. Those are the factors and the social and historical environment that make Dinh Ke rich in cultural tradition. The tradition of community solidarity is expressed quite centrally in the worship of Cao Son - Quy Minh. These are two generals of the Hung King period, with many merits in supporting the king and the country. The people of many Vietnamese villages and communes have built communal houses and temples to worship. The feudal kings of Vietnam conferred titles on two generals as superior gods. Nghe Dinh Ke is a small-scale architectural work with 1 room, 2 left, 2 doors as a worship center (local people often call it the harem court) and 5 worship rooms in front. Like many other countryside in Bac Giang province, Dinh Ke village is the center of worship, ceremonies and meetings of the people of the entire commune. Every year, on the full moon day of the third lunar month, a day of great blessings for the entire people, villages carry palanquins to place the saint's tablet on the altar, hold ceremonies, and express everyone's respect for the saint. . The convention was organized thoughtfully and solemnly. In order to conduct the festival thoughtfully, in the past, the whole commune also built a communal communal house (called communal communal house or Vinh Ninh communal house). This is a large ironwood communal house with a curved roof, wooden floors, and barred doors. This is the meeting place and festival organization of the people of the entire commune. In addition to procession of books, ceremonies, and sacrifices, Ke festival also has many interesting fun games such as Chinese chess; cockfighting; Swinging and other traditional games... In particular, in the Ke festival there are also games of human chess and word drawing: Boys and girls in the village are chosen to be chess pieces or word scissors and must practice months in advance. About 3-4 days before the opening day, these people gather together for a rehearsal. Participants in the word-pulling game are allowed to wear nice clothes, a folding hat or a pineapple top hat, nine-shaped shoes, a red tie, carry a five-colored flag, and follow the empty command of the Flagmaster until the game is arranged. into the shape of the word: "Peace in the world - Trinh mandarin congress". The Ke Festival in March is a religious and cultural activity of the people of the entire commune, attractive and attracts visitors from all over, becoming a major festival of human life in the civilized countryside, entering into natural life like breath: “Rumor has it that the Ke March meeting If you don't go to the festival, you will lose your life." On July 20, the Thuong Dien ceremony of the entire commune also takes place. On this day, the 7 villages of the villages bring offerings to worship at the commune's communal house, demonstrating their reverence for heaven and earth, the gods who have helped the crops to be lush and the people to be prosperous. The worship of saints by the people of Dinh Ke has been very respectful and respectful since ancient times and was conferred and recognized by the feudal state of Vietnam. Currently, Nghe Ca still preserves the 10 religious orders of the Nguyen Dynasty kings given to the people in the commune to worship according to old rules. Nghe is also the place to worship the academic sages of Bao Loc and Phuong Nhon districts, including the great academicians of Dinh Ke, Giap Hai, Giap Phong, and Nguyen Duy Nang. Worshiping objects, documents, antiques, especially tablets, saints, ordinations of kings, steles recording academics... are sources of ancient documents with high historical value. On the other hand, Dinh Ke relic is currently promoting the positive effects of a historical and cultural relic: a place of worship for saints Cao Son - Quy Minh and academic sages, a central place for organizing events. meetings and festivals of the entire people with spiritual and cultural activities rich in humanity and imbued with national identity. SOURCE ELECTRONIC INFORMATION PORTAL DEPARTMENT OF CULTURE - SPORTS - TOURISM OF BAC GIANG PROVINCE
Bac Giang 108 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3771 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3125 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2827 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2575 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2442 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2354 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2266 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2198 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2198 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2153 view
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