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Doi Son pagoda relic complex, Doi Son commune, Duy Tien district, Ha Nam province, ancient Son Nam town. The pagoda was built on top of Doi mountain, within 2 hectares of forest garden. According to written historical records and related legends, Doi Son Pagoda was originally a small temple that existed from the 10th to 11th centuries. During this period, the pagoda was associated with the name of the monk Dam Cuu Chi, who was the master of the temple. Replace the bamboo and thatch architecture of the past to build pagodas with bricks and tiles, a more sustainable material. In the 12th century, King Ly Nhan Tong, on his way through here, saw that the scenery was still there but the pagoda was in ruins, so he rebuilt the pagoda and erected the Sung Thien Dien Linh tower. Construction began in 1118 and was completed in 1121. From then on, Doi Son Pagoda became a great landscape and palace, one of the important Buddhist centers of the Ly Dynasty with the meaning of guarding the south of Thang Long citadel. Doi Son Pagoda has stood firm for more than 300 years. In the early 15th century, when the Ming invaders invaded our country, the pagoda and tower were completely destroyed. During the late Le, Mac, and Nguyen dynasties, Doi Son pagoda was continuously built and renovated, gradually restored with 125 compartments, built in the foreign internal style, including a hall of worship and heavenly incense. and the upper palace, two rows of corridors on both sides worshiping the Eighteen Arhats. During the resistance war against the French, this ancient pagoda was once again destroyed. After peace was restored in the North, the government and local people actively restored the temple. A major repair in 1958 completed the main works here. Through many ups and downs of history, the pagoda still retains its ancient and sacred features, imbued with the architectural and artistic style of the Ly Dynasty. This is a temple with a long history, reflecting a flourishing period of Buddhism in the nation's history and is the pride of the people here. One of the artifacts with outstanding historical and cultural value kept at Doi Son Pagoda today is the Sung Thien Dien Linh stele. The stele with unique carving art contains a lot of rare information for studying the history and culture of the Ly Dynasty. In particular, the Sung Thien Dien Linh stele is also the only stele that provides rare information about the Quang Chieu Light Festival in Thang Long citadel, the art of water puppetry, Buddhist rituals, and the repair of Dien Huu pagoda. (One Pillar Pagoda), the construction process of Sung Thien Dien Linh tower. Doi Son Pagoda is also one of the few pagodas today that still preserves many valuable Ly Dynasty art artifacts such as: Statue of Da Bao Tathagata, Vajra statue, statue of a human head and bird body (kinari) - works The product demonstrates the cultural interference between the two artistic architectures of Champa and Dai Viet during the Ly dynasty. Along with architectural items and a system of artifacts and worship objects, Doi Son Pagoda also preserves a rich, diverse and very valuable treasure of Han Nom heritage. This is a valuable source of material that has summarized the cultural quintessence of many dynasties, from folk knowledge to scholarly knowledge, and is a very unique asset with priceless value that few places can find. With a long history and many events, the pagoda also has strong archaeological value. In the excavation pit located between the pagoda's harem and the back house, the foundation, architectural materials and many Ly Dynasty artifacts such as decorative specimens, ceramics, crockery, and metal were found. The historical relic of Doi Son pagoda demonstrates the creativity in construction science, construction material production as well as exploitation techniques and taking advantage of natural conditions of generations of ancestors in feudal dynasties. with skillful construction techniques of wood, stone, and brick materials, creating architectural works of high artistic value. With the above typical historical and cultural values, on December 23, 2017, Doi Son Pagoda relic, Duy Tien district, Ha Nam province was signed by the Prime Minister and ranked as a special national monument. special. Source: Ha Nam Electronic Newspaper
Ha Nam 1277 view
Rating : Special national monument
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 7118 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 6544 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 4466 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 4304 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 4239 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 3973 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 3877 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 3733 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 3700 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 3522 view
Lanh Giang Temple - a famous spiritual destination in Ha Nam, also known by the familiar name Lanh Giang Linh Tu. Specifically, this temple is located in Yen Lac village, Moc Nam commune, Duy Tien district, Ha Nam province. This tourist destination is located right next to the foot of the dike connecting the old Ha Tay, on the right bank of the Red River. Opposite Lanh Giang temple is Hung Yen province. Therefore, visitors can easily get here by many different means, from road to waterway. Because of this location, many people still mistakenly believe that Lanh Giang temple is located in Hung Yen. Ha Nam is a province without an airport, so to get to Lanh Giang temple, visitors can hunt for plane tickets to Hanoi at Traveloka. Traveloka's Fare Notification, Reschedule and Refund features will provide you with maximum support during the booking process. Currently, flights to Hanoi's Noi Bai airport are operated regularly. Therefore, visitors can easily book flight tickets for any period of time. After landing safely at Noi Bai airport, you need to choose the next suitable means of transportation to Ha Nam province. Most tourists often choose bus 206 or some typical bus companies such as Phuc Loc Tho, Viet Trung, Thoi Dai, Man Tinh,... After arriving in Dong Van town, Duy Tien district, tourists who want to visit Lanh Giang temple need to move another 8km along Highway 38 to Hoa Mac town. From here, go another 3 or 4 kilometers and you can reach Yen Lenh bridge. Next, just turn left and follow the road right next to the Red River dyke and you can reach Lanh Giang temple, Ha Nam. According to records from documents, until now, people have not been able to determine the time when Lanh Giang temple was built. According to the inscriptions left on the roof of the second building, it is likely that Lanh Giang temple was restored in 1944. Through historical ups and downs, this temple still retains its original grand scale. Many legends have told that Lanh Giang temple is associated with the Three Famous Gods - the children of the noble lady Hoa Giam. Not only were they instrumental in helping King Hung fight against Thuc Phan's army, but they also supported Princess Tien Dung and her husband. Therefore, Lanh Giang Temple was established to recognize and commemorate the gods who helped King Hung defend the country. Every year, Lanh Giang Temple will have two major festivals to express remembrance to the water gods and pray for good weather all year round so that people can settle down and settle down. The first festival will take place in the 6th lunar month, lasting from the 2nd to the 5th. The second festival will continue to take place in the 8th lunar month, specifically August 20. The festival at Lanh Giang temple not only brings together many extremely sacred and solemn sacrificial rituals and holy processions, but also brings together many interesting and exciting games. Coming to Ha Nam on this occasion, visitors can not only admire the unique landscapes and spiritual architectural works here but can also learn more about the customs and unique culture of Ha Nam. this land. In 1996, Lanh Giang Temple was officially ranked as a national historical and cultural relic by the Ministry of Culture, Sports and Tourism. Since then, the temple has become one of the works that need to be preserved, protected and developed. Lanh Giang Temple consists of 3 buildings with 14 compartments along with a guest house and altar surrounded by solid walls. In the temple there are many valuable items, many precious antiques and statues worshiping the three gods of the Hung King period. Standing in front of Lanh Giang temple, visitors will surely be extremely impressed with the massive and majestic architecture. The Tam Quan gate is designed in the style of a stack of matches with eight roofs, creating a feeling of airiness. The tip of the sword is a beautiful dragon shape interwoven with extremely harmonious motifs. In front of the Tam Quan gate is a calm, blue semicircular lake adorned with colorful and fragrant water lilies. Following the bridge from the temple gate to the middle of the lake, visitors will encounter a tower hidden in the shadow of an old sycamore tree, both majestic, ancient but also extremely poetic.
Ha Nam 1839 view
From January to December
Tran Thuong Temple is currently a place to honor the national hero Tiet Trung Hung Dao Dai Vuong Tran Quoc Tuan and the generals who fought against the Mongol army in the 13th century. With more than a century of existence, the temple still retains its original beauty and is a symbol of history and pride of the people of Ha Nam. The land of Tran Thuong is known for the saying "Personal Dao, Rice of Tran Thuong" and the poem engraved on the motto at the temple: "The land of Tran Thuong is immense in welfare, bustling with fruits every spring." Previously, Tran Thuong was the center of 6 water canals. From here, you can go up the Red River to Thang Long or down to the sea to the East. Only about 3km from here is where the Tran family's tomb is located. Tran Thuong Temple is one of three major temples worshiping Hung Dao Dai Vuong nationwide. Legend has it that, on his journey against the Mongol army, Tran Hung Dao realized that the terrain here was very dangerous, so he set up 6 food warehouses to serve the war. This place today has become a place to preserve the historical spirit and pride of the people of Ha Nam. Tran Thuong Temple, a majestic and ancient architectural work located on sacred land in the style of "Four water turtles". The overall landscape of the temple includes the outer gate, the inner gate, 5 buildings, 15 compartments, divided into 3 palaces: first, second, third and two hai vu, 5 wells... The architecture and natural landscape of the temple Tran Thuong Temple is like immersing yourself in religion in a sacred cultural space. The value of the temple is reflected in its delicate decoration with unique motifs: two dragons flanking the moon, flying dragons, dancing phoenixes, water waves, clouds and sky... Creating a vivid, ancient picture containing folk philosophy. . The temple's collection of altar objects and ancient books is also very diverse, especially the statue of Saint Tran with a serious face but still a nurturing smile. With traditional historical value, Tran Thuong Temple shines with unique culture. Every year, the temple organizes two major festivals: the Saint Tran food distribution ceremony takes place on the night of January 14 and early morning of January 15; The death anniversary celebration from the 18th to 20th of the 8th lunar month attracts a large number of people and tourists. During the festival, many folk cultural activities are held, from the water procession, the river swimming competition to the "Dong Dong performance" - a traditional ritual, all emphasizing the moral "Remember when drinking water". source". Tran Thuong Temple is not only a place to organize festivals, but also a place to preserve memories of culture, history and beliefs. This is a symbol of respect for the saintly figures who saved the country, the pride of a nation with endless filial piety.
Ha Nam 1707 view
From January to December
Ha Nam Truc Temple is located in the Truc Temple - Ngu Dong Thi Son tourist area, in Quyen Son village, Thi Son commune, Kim Bang district, more than 7km from Phu Ly city along National Highway 21A. There are many stories about Ha Nam Truc Temple, but according to the old people who took care of the temple, in 1089, on the way to conquer the South through Quyen Son village, Ly Thuong Kiet's war fleet was caught by a sudden wind. blew the mast and swept the flag to the top of Cam Mountain. Feeling strange, he and his generals stopped, preparing to make offerings to heaven and earth, praying for the army's great victory. And that military victory was truly a great victory. Ly Thuong Kiet and his soldiers returned to pay their respects and allowed everyone to celebrate the victory. The festival lasts for months, the atmosphere is jubilant and bustling, and during that time he even taught the people here how to raise silkworms and weave cloth. Later, to commemorate the merits of Ly Thuong Kiet, the villagers built a temple right at the place where he held the festival, which is today's Truc Temple located deep inside the vast green bamboo forest. Truc Temple in Ha Nam is designed in the style of the letter "Dinh" including the temple gate, front hall and harem. The temple gate has 4 pillars: 2 central pillars over 6m high and 2 small pillars on both sides. Truc Temple's front hall is divided into 5 compartments and the harem has 3 compartments, all built in the traditional style of the 17th - 19th centuries: roofed with male tiles, built with interior bricks, exposed to the ceiling, and carved door system. following the themes of four sacred animals, four precious animals... with high artistic value. Not only can you admire the beautiful scenery and participate in the festival, coming to Truc Ha Nam Temple, visitors will also have the opportunity to see with their own eyes stone artifacts from the Ly Dynasty bearing the historical imprint of a heroic time. It is known that currently in Truc Temple, two unresearched antiques from the Ly Dynasty are kept: a pair of dragons and a stone aquarium. The pair of dragons are not very large, located symmetrically vertically, their heads facing the front hall but have different shapes. According to archaeologists who have been here, the dragon on the right, seen from the outside, is a Ly dynasty dragon with a soft, flexible shape; The dragon on the left is the dragon of the Tran Dynasty and has a bigger, stronger and fatter figure. The stone aquarium is made from monolithic stone, has a rectangular, square shape with sharp edges, the bottom of the tank is surrounded by a wave-shaped border, and the tank wall has a four-quarter pattern. Although the exact age of this ornamental tank is unknown, looking at the moss-covered details, one can tell that the tank dates back hundreds of years ago.
Ha Nam 1677 view
From January to December
If you don't know, zinc drum in Ha Nam is one of the poetic and majestic landscapes. This place includes rivers, mountains, fields, surrounding vegetation, in addition, people create more landscapes to have an overall scenic area as it is today.
Ha Nam 1410 view
Eight scenes in the mountainous area of Tuong Linh commune (Kim Bang) were once the place where Lord Trinh Sam established his palace and were compared by the lord to eight famous beautiful scenes such as in Tieu Tuong (Yunnan, China). For a long time, the Bat Canh Son range (mountain range with 8 wings) has been considered a scenic spot of Son Nam town. According to Phan Huy Chu's Lich Trieu Chuong Chuong Loai Chi (Du Dia Chi section), in the 16th century, Trinh Doanh's Trinh Doanh came here to admire and likened Bat Canh Son to Tieu Tuong in China and established a palace to go there. about enjoyment. In the past, in Bat Canh Son, there were 8 pagodas and a temple worshiping the great earth spirit, arranged and built according to the theory of the eight trigrams and five elements. Attraction 1: Ong Chua Tien, also known as Ong Pagoda. Ong Chua Tien (Ong Pagoda) was built during the reign of King Tran Nhan Tong on Tuong mountain about 200m. The mountain is the first wall in the Bat Canh Son system in Ha Nam. The pagoda has an extremely sophisticated architectural style with eight battlements and four dragon corners, so this is the first and most important point in the Bat Canh Son landscape. Scenic spot 2: Ong Temple 2. This scenic spot has a large semicircular lake surrounded by rows of deep green trees. The lake has an area of up to 320 acres with green water all year round with an average depth of about 5m. According to legend, this is the lake left by the temple after a flood. Currently in the lake there are countless species of fish that can be exploited. Ong Temple was built in a triangular structure with hundreds of majestic and magnificent Buddha statues. Coming here, you will find your soul more quiet and peaceful. Scenic spot 4: Kieu Pagoda. Kieu Pagoda is located at an altitude of 150m on the mountain of the same name. Kieu Pagoda is located in the Southeast with a large area. The pagoda currently has 3 stele carved into the cliff, which is one of the important features of this place. Besides, the pagoda is also associated with legends about moonlight. Scenic spot 5: Ba pagoda. The pagoda became sacred when the village organized a procession to worship Phap Vu Buddha. Phap Vu Buddha belongs to the Four Dharma system at Dau Pagoda (Bac Ninh) including: Phap Van, Phap Vu, Phap Loi, Phap Dien. History also records the inspiration every time the Ly Dynasty kings came to Dau Pagoda to pray, from then on, pagodas from all over asked to receive the Four Dharmas to worship.
Ha Nam 1786 view
From January to December
Ba Danh Pagoda is located close to Ngoc Mountain and surrounded on three sides by the Day River. The outside of the pagoda is adjacent to the walking road, the three-entrance gate of the pagoda is near the river bank, so the three-entrance gate is five steps high and the two ends are closed. The three-door pagoda has three compartments, two floors, the upper floor has two layers of roof, roofed with male tiles, around the wooden floor are railings and convenient bars, this floor is used as a bell tower, the lower three compartments have wooden doors. lim. Outside the door are two bronze pillars, on the top of the three-door gate is a pair of flanking dragons. On both sides of the main gate is a small gate with eight roofs and a semicircular curving door. On weekdays, guests enter and exit through the small door, only when there is a ceremony at the temple does the main door open. Ba Danh Pagoda worships Buddha, in addition to Buddha, there are also statues of Thai Thuong Lao Quan, statues of Nam Tao, Bac Dau and worshiping the Four Palaces belief (Phap Van, Phap Vu, Phap Dien, Phap Phong). In particular, the pagoda worships the goddess Phap Vu, the goddess of wind. According to legend, the sacred goddess Phap Vu oversees the control of rain and wind, bringing favorable weather for good harvests and helping people's lives to be prosperous, so the pagoda is called Notre Dame de Danh village, or Pagoda for short. Mrs. Danh. In the central space of the pagoda is a statue of Ba Danh in a meditating position on a shiny black throne with a kind, gentle, feminine and close face. The harmony between the statue and the throne creates the appeal of sculpture art in the Northern Delta. Almost all of the temple's architectural and carving art is concentrated in the worship hall - the place for daily ceremonies. The pavilion has five ironwood compartments, gabled ends and two dragons embossed on it. Observing from the middle of the brick yard, visitors will see a system of embossed statues of "four dragons flanking the moon" on the roof of the street. All four dragons, from their designs to their bodies, are curvy, their eyes, antennae, claws, and fins are very lively, flexible, but also very fierce, looking like they are playing with each other, flying in the vast space. The dragon here carries the colors of the Nguyen Dynasty. At the beginning of the two corridors and adjacent to the worship house are two tall, majestic pillars. On each column are embossed images of four sacred animals: dragon, lyre, tortoise, and phoenix in a symmetrical, harmonious, and balanced position. Every line shows the talent of ancient artisans. Although beautiful and ancient, Ba Danh Pagoda is known for its desolation and desolation. There have been many theories to explain this, but the most convincing is that the pagoda is very sacred, if passersby or people coming to worship, if they laugh, talk loudly, or disrespect even a single sentence, they will be punished. Therefore, pilgrims visit the temple less and less. In addition, the pagoda is located far from residential areas, with few people living around it. Three sides of the pagoda are rivers, forests, and trees, so very few people come to the pagoda, except during major Buddhist festivals. The above reasons have made the already deserted temple even more deserted. Today, the pagoda has been invested and rebuilt to be quite spacious and spacious, with more visitors coming to the pagoda. Therefore, the old saying has now been changed to: "Once upon a time it was quiet and deserted/ Now it is as busy as Ba Danh pagoda." Ba Danh Pagoda currently preserves many rare antiques and ancient books, especially Buddha statues, Bodhisattva statues, great pagodas, stone carvings, parallel sentences and incense sticks...
Ha Nam 1872 view
From January to December
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