Located in Ward 2, Bac Lieu City, the Southern Don Ca Tai Tu art memorial area and musician Cao Van Lau were recognized by the People's Committee of Bac Lieu province as a provincial-level historical and cultural relic in 1997. 2014, the Ministry of Culture, Sports and Tourism ranked it as a national historical-cultural relic. With an area of nearly 12,500 square meters with a total investment of over 70 billion VND, this is the resting place of the family of the late famous musician Cao Van Lau. In addition, the relic site also has construction items such as the Southern Don Ca Tai Tu and Cai Luong art gallery, the Cao Van Lau musician exhibition hall and Hoai Lang Da Co version, the Don Ca performance hall. Southern amateurs, Musical Instrument Garden, Semi-moon Lotus Lake... Going through the main gate, visitors will see the "Yue Cam Dai Dai" standing tall in the middle of the campus. The staircase going up to the Dai Dai with 32 steps symbolizes the development of Da Co Hoai Lang village from beat 2 to Vong Co hamlet with beats 4, 8, 16, 32, 64. Above the highest Dai is the symbol of the Pliers. stylization - the symbol of Southern amateur music associated with the image of musician Cao Van Lau. The pliers are stylized from bamboo sticks, the pliers part is hollowed out to create mystery and sacredness, evoking nostalgia and remembrance of the deceased. On the Nguyet Cam Platform, there are 21 ornamental pots representing 21 provinces and cities where amateur music is strongly developed. Right behind the Nguyet Cam Station is a statue of musician Cao Van Lau sitting holding a Pliers instrument, behind him is Da Co Hoai Lang - this is his immortal work, known as the "King's song" of opera theater. Southern salary so far. Next to it is the Musical Instrument Garden with 12 types of traditional musical instruments carved in green stone. Going straight through the Musical Instrument Garden is the Art Gallery of "Don Ca Amateurs and Southern Cai Luong Theater". Visitors will be able to see and learn about many precious documents, images and artifacts related to the formation and development of the art of Don Ca Tai Tu and Southern Cai Luong theater. The most popular place for tourists is the Exhibition House of musician Cao Van Lau. This place stores many artifacts such as books, newspapers, documents, and images about the life and career of musician Cao Van Lau. In particular, here visitors will admire the wax statue of the late musician made of silicon, very similar to the real person. In addition to the above-mentioned projects, the memorial area for the late musician cannot help but mention, which is the grave of the late musician's family, in addition to a stage house for performing traditional folk music, The souvenir shop... has really attracted tourists when they set foot in this land. The memorial area of musician Cao Van Lau is truly the most attractive attraction in Bac Lieu. If you have the opportunity to visit Bac Lieu province, don't forget to visit the souvenir area. Source: electronic information portal of the Union of Friendship Organizations of Bac Lieu province
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Cai Chanh Base (another name is Bac Lieu Provincial Party Committee Base Area), located in small Cai Chanh hamlet, Cay Cui hamlet, Ninh Thanh Loi commune, Hong Dan district, Bac Lieu province. Cai Chanh Base is the place of residence and operations of the Southern Regional Party Committee, the Central Committee of the Southern Department, and the Southern Administrative Resistance Committee: During the resistance war against the French colonialists, in the period from 1949 - 1954, the Base Cai Chanh base is the place of residence and revolutionary activities of the leaders of the Southern Party Committee, the Central Committee of the Southern Department, and the Southern Administrative Resistance Committee. The base is where many senior leaders of the Party and State operate. During the resistance war, at Dong Thap Muoi Base area as well as Cai Chanh, U Minh Bases and many other locations in the Southwest region, agencies and officers of the Southern Regional Party Committee and the Central Committee of the Southern Department , the Southern Administrative Resistance Committee is generally protected and safe, the people are truly the Party's "hundred hands and thousand eyes", firmly protecting the Party from victory to victory. Cai Chanh is where the Bac Lieu Provincial Party Committee Base was located during the resistance war against the US, period from 1973 - 1975: During the resistance war against the US to save the country, Cai Chanh area, Ninh Thanh commune once again became a revolutionary base. solid network. This was the base for revolutionary activities of the Bac Lieu Provincial Party Committee in the period 1973 - 1975. Also at this base, on January 13, 1975, the Provincial Party Committee met and approved the determination to liberate Bac Lieu province; At the same time, decided to move the Provincial Party Committee Base from Cai Chanh (Ninh Thanh Loi commune) to Lai Viet (Ninh Quoi commune), Hong Dan district to facilitate directing the attack point to liberate Bac Lieu town. By April 30, 1975, Bac Lieu province was liberated. Cai Chanh Base, from the time it was established by the Provincial Party Committee (November 1973) until the Provincial Party Committee moved it to Lai Viet (January 1975), has fulfilled its historical mission well, being a place to hide, shelter and protect. entirely for the Provincial Party Committee to lead the revolution to victory. Cai Chanh base is the place to recreate the revolutionary activities of leaders, agencies and people in both periods of resistance against the French and the Americans. During the resistance war against the French, Cai Chanh Base was the stationing and operating location of the Southern Regional Party Committee, Central Bureau of the South, Southern Administrative Resistance Committee, period 1949 - 1952. Here, the people sheltered, protected, and nurtured many high-ranking leaders of the Party and State. During the resistance war, at Dong Thap Muoi Base area as well as Cai Chanh, U Minh Bases and many other locations in the Southwest region, agencies and officers of the Southern Regional Party Committee and the Central Committee of the Southern Department , the Southern Administrative Resistance Committee are all protected and safe, the people are truly the Party's "hundred hands and thousand eyes", firmly protecting the Party from victory to victory. Cai Chanh base includes the main architectural items: Gate, exhibition house, stele house, comrade Le Duan's living and working house, conference hall, Provincial Party Committee Secretary's house, and the agency's kitchen. Provincial Party Committee, clerical and medical house, cipher house, radio house, defense platoon house, Provincial Party Committee Chief's office house, base construction committee house, waiting house, bunkers... With the above typical values, Cai Chanh Base was ranked by the Prime Minister as a special national historical site on December 31, 2020. Source: Department of Cultural Heritage
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Phuoc Duc Ancient Temple, also known as Bang Pagoda, is located at 74 Dien Bien Phu Street, Ward 3, Bac Lieu City. This is the oldest temple of the Chinese people living in Bac Lieu. Phuoc Duc ancient temple was built by a group of Chinese people around 1810. Initially, the temple was built with simple leaves to worship gods according to Chinese folk beliefs such as: Bon Dau Cong (Ong Bon), Quan Di, Than Nong, Earth Duke, Mr. and Mrs. Cong Mau. Because Ong Bon is the main worshiper, it is called "Ong Bon temple"; Later, it was changed to "Phuoc Duc ancient temple", because the Chinese believe that Bon Dau Cong is also the main god Phuoc Duc - a god who is considered to be responsible for reclaiming land and supporting people to make a living and have a good career. peaceful life. In 1903, Chaozhou State was established, headquartered at Phuoc Duc ancient temple, in a large room next to Tay Lang, so it is also called Bang Pagoda. From a small temple with a modest area, after many restorations, the temple today has an area of 580 m2, following the Quoc-shaped architecture, a royal architecture style of the Ming Dynasty, China. The entire temple is a large-scale and flawless architectural work of art exuding majestic and ancient beauty. Columns, rafter ends, slanted ends, crowns, and altars made of stone and precious wood are all meticulously, elaborately, and exquisitely carved with gold-plated Chinese characters, following the style of the Book of Action and the Book of Revelation. All represent the following themes: Four sacred animals (dragon, unicorn, tortoise, phoenix), plants, flowers, dolls and magical beasts. In addition, there are decorated horizontal panels and couplets that are painted in vermilion and splendidly gilded. On the roof of the temple, there is a pair of dragons flanking the sun (two dragons in the sun), the most common image decorated on Chinese temples, symbolizing eternal happiness. The roof is covered with tube tiles, the roof border is made of green glazed ceramic, the end of the roof is decorated with a dragon-shaped pattern, on both sides are two small ceramic statues symbolizing yin and yang, the source of all harmony and discipline of all things. . Each part of the temple is considered an antique with high artistic value. With durable materials, Phuoc Duc ancient temple exists solidly to this day. These works of art have been harmoniously and closely linked together by artisans to form a unique architectural whole. Not only is it a place to worship the gods, Phuoc Duc ancient temple is also the base for revolutionary activities of Long Thanh village cell, Vinh Loi district, Bac Lieu province with comrade Nguyen Van Dang as secretary from 1930 to 1954. With With those values, the pagoda was recognized by the Ministry of Culture and Information as a national historical and cultural relic in 2000. Every year at Phuoc Duc ancient temple, major festivals are held such as: Via Ong Bon; Vu Lan Ceremony; Ky Yen Festival... The biggest is the Via Ong Bon festival held on the 29th day of the third lunar month; and Vu Lan festival is held on the full moon day of the 7th lunar month. Phuoc Duc ancient temple is not only a spiritual place for local people but also becomes a beauty of the cultural identity of the Chinese people in Bac Lieu. Source: Bac Lieu Tourism
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Recognized by the Ministry of Culture, Sports and Tourism as a national historical and cultural relic in 2001, the Imperial City Ancient Temple (also known as Vinh Trieu Minh Pagoda) is a relic expressing religious culture. The tutelary god of the Vietnamese people in Bac Lieu, a cultural feature that inherits the tutelary god belief of the Chinese people in Bac Lieu... Vinh Trieu Minh Pagoda is located on Dien Bien Phu Street in Ward 3 (Bac Lieu City) and was built in the year At Suu 1865. This is a place to worship the ancestors who have openly explored and expanded this land many years ago. previous century. Although it is not a place to worship Buddha, people used to call it Vinh Huong Pagoda, founded by the Minh Huong people. Later, local people called it Minh Pagoda, and now the official name is Vinh Trieu Minh Ancient Temple. The origin of worshiping the tutelary god is also from the Minh Huong people, inheriting the tutelary god belief in China. According to customs here, the time to organize the annual Imperial Wedding Ceremony usually lasts for 3 days and nights (24, 25 and 26 of the 7th lunar month) with rituals such as: worshiping, worshiping ghosts and distributing rice. … The pagoda faces the Bac Lieu River, the main door to the pagoda is assembled from green stone pillars meticulously and delicately carved with images of dragons, cranes, clouds... The entire pagoda architecture is built in the shape of the word "National". ”, a model of royal architecture of the Ming Dynasty (China). The porch is covered with three-layer yin-yang tiles, the roof corners are decorated with curving wave patterns. In addition, in the pagoda there are also carved patterns such as animals, ornamental plants, leaves and fairies... In front of the altar to worship the Tutelary God is a long table made of precious wood, in the middle of the table is a bronze urn about 70 cm high. , this is a rare type of bamboo urn in Vietnam... The ancient tutelary god Vinh Trieu Minh temple is a priceless heritage that represents a unique cultural and religious belief of the Chinese people in Bac Lieu. Source: Bac Lieu Newspaper online
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An Trach communal house is located in An Trach hamlet, Vinh Loi commune, Thanh Hoa district (now in group 2, ward 5, Bac Lieu town - Bac Lieu province). The communal house was built by Tri Pham Thanh Mau district on April 6, 1877 (year of Dinh Suu) on a land area of 4,000 square meters and personally served as the chief worshiper; Tri Ho Van Thanh district made offerings. Because construction conditions at that time were still limited, An Trach communal house simply looked like a three-compartment roof, and the materials used were also very primitive. Later, through many stages, the communal house was built larger, more solid and majestic with multilateral and multi-directional architecture following Hue communal house architecture. The architectural works of the communal house include: The main communal house, the front communal house yard, the rear communal house yard, the rear communal house, four corners with small shrines, two rows of houses Dong Lang and Tay Lang. The main communal house has a 0.75m high foundation, 4 porches, 8 roofs, and the top of the roof has "Four dragons painting pearls". The communal house's porch has 4 roofs: the front, back, Dong Lang and Tay Lang are all covered with tubular tiles. The top of the flowing roof has blue ceramic tiles with jagged and patterned patterns. Each porch has 4 square load-bearing columns, built of card bricks and covered with moldings in the shape of a bowl. The front porch's four columns have a chrysanthemum leaf pattern painted in light green at the top, and a parallel sentence is written on each column. During the reign of King Khai Dinh (1916 - 1925), An Trach communal house was awarded the title "Bon Canh Thanh Hoang". According to folk legend, in the past, An Trach communal house worshiped the famous scholar Nguyen Cong Tru, a mandarin during the reign of King Tu Duc, who had a spirit of patriotism, love for the people, and openly restored and expanded the territory. Every year, on the 14th day of the 11th lunar month, the communal house holds his death anniversary. In the main holidays, such as: Ky Yen and Vu Lan, there are memorial services to Nguyen Cong Tru, praying for him to help the people, praying for good weather, peace and prosperity... That respect has entered the heart. The spirit of the local people is like a natural flow. This is also an expression of good morality from thousands of generations of our nation. During the years of resisting the French and expelling the Americans, the communal house was the place to organize revolutionary meetings and events, harbor communists... Recognizing its cultural and historical value, in 2000, An Trach communal house was recognized Recognized as a national historical, architectural and artistic relic. Currently, the People's Committee of Bac Lieu province is having an architectural project to restore the communal house to be more spacious and solid, in order to enhance the role and significance of the communal house in the spiritual life of the people, not only in the province. Source: Bac Lieu Tourism
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Vinh Hung ancient tower is located in Trung Hung 1B hamlet, Vinh Hung A commune, Vinh Loi district, Bac Lieu province. Not only is this the only tower architecture of the Oc - Eo culture left in the Southwest, but during the excavation at Vinh Hung tower, archaeologists also obtained many extremely valuable artifacts. with many statues of stone, bronze, ceramic, precious stones... marking a rather long period of existence and development (from the 4th century to the 13th century AD) of Vinh Hung ancient tower. Vinh Hung Tower has undergone many surveys. In 1911, French scholar Lunet de Lajonquiere discovered it under the name Tra Long Tower. In 1917 Henri Parmentier came to survey this area. In this report (under the name Luc Hien tower) he listed a number of artifacts discovered inside and outside the tower. In particular, among them is a stele found in Phuoc Buu Tu pagoda next to the tower engraved with Sanskrit characters, clearly stating the month Karhila, year 814, corresponding to 892 AD, and the name of King Yacovan-Man (20th century AD). 9th century). Archaeologists have determined that the tower was built around the 9th century AD to worship the Khmer king named Yacovar - Man. In May 1990, archaeologists from the Institute for Sustainable Development of the Southern Region in collaboration with the Minh Hai Provincial Museum came to survey and dig a survey hole, discovering a number of artifacts such as the heads of statues of gods and demons. literature, grinding table, Linga - Yoni... Continuing the journey to clarify the value of a national monument, as well as to serve the restoration, embellishment, and anti-degradation of Vinh Hung tower relics, in 2002 and then in 2011, The Archaeological Research Center coordinated with the Bac Lieu Provincial Museum to excavate around the tower. These excavations continue to do things such as revealing the base of the tower, solving traces buried in the ground to have solutions to restore and embellish the tower to promote the value of the monument. Many valuable artifacts have been discovered during surveys such as: the Goddess statue carved in the traditional style, the round Oc Eo Phu Nam statue, the right hand of the "God Statue", a number of Linga - Yoni, objects ceramics used in everyday life and especially the set of bronze statues are considered by archaeologists to be a unique collection of statues, a "national treasure", including a number of unique statues of very high value. In 2011, the Vinh Hung tower relic was restored and renovated, including the following items: exhibition house, stele house, guard house, fence and a number of other items to preserve and promote the value of the relic. The ancient tower has a quite simple and rustic architecture on a promontory of about 100m2, the Tower's door faces west, the base of the Tower is rectangular with two sides of 5.6m and 6.9m. The height of the Tower is 8.2m (calculated from the Tower's base). All three sides East - South - North are built of bricks. The wall at the base of the Tower is 1.8m thick. The higher you go, the thinner the wall becomes. The wall is gradually tilted towards the top, forming a rolling dome. According to many scientists, the ancient Khmer people used a special construction technique, they used a type of vegetable glue to stick bricks together, without using construction materials such as cement, or lime mortar like now. The tower was built with two types of bricks of different colors. From the base of the tower to a height of 4m are red bricks and from 4m upwards are white bricks. Looking in from the main door is the restored Linga - Yoni set symbolizing yin and yang harmony. The original Linga - Yoni set is being preserved at the museum. From the unique values recorded, Vinh Hung Ancient Tower has been recognized as a national historical and architectural and artistic relic since 1992. Source: Bac Lieu Tourism
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Giac Hoa Pagoda, also known as Hai Ngo Pagoda, is located in Xom Lon hamlet, Chau Thoi commune, Vinh Loi district. The pagoda was built in 1919 by Ms. Huynh Thi Ngo, born into a wealthy family of famous landowners in Bac Lieu at the end of the 19th century, who donated money and land to build it, commonly known as Co Hai Ngo Pagoda. In October 1920, the pagoda was completed after 18 months of construction. Giac Hoa Pagoda was one of the most typical artistic architectural works in Bac Lieu at that time. After completing the construction of the pagoda, Ms. Hai Ngo always participated and performed social benefit work such as teaching, helping the poor... The pagoda is a complex of architectural works, large and small, tightly arranged and balanced according to the "internal and foreign" style, harmoniously combining East - West architecture. In front is the Main Hall, behind is Thien Tinh yard and the Hau To house (worshiping the ancestors and Ms. Hai Ngo, the founder of the temple). The main hall is basically like a colonial-era mansion, sitting on a very high, solid foundation, quiet yellow, tiled roof, dark brick floor... like an artistic masterpiece. The remaining building blocks are loyal to the common East-West architectural style, with a strong French impression, embellished with curved roofs and lines of Oriental characters in front, connecting the buildings and the space. Inside each building are cool corridors, scientifically arranged, the entire space of Giac Hoa flows smoothly like a harmonious piece of music. It can be said that, in terms of ecological space, aesthetics, architecture and antiquity, Giac Hoa itself achieves a quite high level. Inside the main hall is an elegant, peaceful, airy space, designed and built entirely of precious wood. With a structure of 20 round wooden columns with a diameter of 45 cm carved with dragons, phoenixes and many very sophisticated motifs divided into 5 horizontal rows, supporting the tiled roof. Buddha statues and interior decorations are also made of good wood. In the temple grounds, there are also unique architectural works such as the bust of Guan Yin Buddha on the mountain, Duong Tam Tang teacher and student going to pray for sutras, waterfalls, statues of the 12 zodiac animals,... creating more unique features for the temple. . Especially during the two resistance wars, Giac Hoa Pagoda was a revolutionary base, housing many soldiers and officers. In 1945, responding to President Ho Chi Minh's call for "A jar of rice to feed the army", Ms. Hai Ngo donated 2,000 bushels of rice to the revolution. With those values, the pagoda was recognized by the People's Committee of Bac Lieu province as a provincial-level historical and cultural relic in 2001. The temple is also a place to teach Buddhism, opening the first "summer retreat" class for hundreds of monks and nuns to study for free. Currently, the temple also has a Buddhist Intermediate School managed by the Buddhist Sangha of Bac Lieu Province, the cradle of Southern nun education. Giac Hoa Pagoda today is majestic and splendid, becoming a famous Bac Lieu spiritual tourist destination welcoming hundreds of thousands of visitors every year. Source: Bac Lieu Tourism
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On June 29, 2022, the Chairman of the People's Committee of Bac Lieu province signed a Decision recognizing the historical and cultural relic of Xiem Can Pagoda. The cultural and historical relic Wotkomphisakoprekchru (Siamese Pagoda) is located in Bien Dong A hamlet, Vinh Trach Dong commune, Bac Lieu city, Bac Lieu province. Construction of Xiem Can Pagoda began in March 1887, led by Venerable Lam Mau. Venerable Duong Quan is the eighth generation abbot. The pagoda was built on an area of nearly 50,000 square meters, with traditional Angkor Khmer architecture, shown in unique motifs in the domes, walls, columns and stairs, reliefs, and pattern colors. , the curved carved lines fully and boldly represent a cultural relic of the Khmer people. Surrounding the pagoda is a solidly built fence, with many patterns and reliefs depicting the wheel of reincarnation. On both sides of the fence in front of the three-entrance gate are impressive sculptures of Prince Siddhartha and a dancing girl. The three-entrance gate is a diverse architectural work consisting of many bas-reliefs embossed with meticulous cubic patterns bearing the symbolic meaning of the number 3 such as: Buddha - Dharma - Sangha; past - present - future...) decorative reliefs are shown in the form below as a lotus flower, above are 2 large petals, between 2 branches and leaves are 3 more sets of Tripitaka, above are more wheel of reincarnation. On both sides of the empty space of the entrance there are about a few dozen round pillars, with names of Buddhists who contributed to building the pagoda on the pillars. Inside the temple yard is a statue of Buddha in a lying position (entering nirvana) with a roof for visitors to offer incense and pray before entering the main hall. Xiem Can Pagoda is where Khmer people often gather to learn literacy, dance and sing, and vocational training. Here, every year many Khmer festivals take place, attracting a large number of Khmer ethnic people to attend. Major festivals of the year take place at the temple such as: - Chol chnam thmay (New Year's celebration) takes place for 3 days (around April 14, 15, 16 of the solar calendar). - Lotus Festival (grandparents worship ceremony) takes place on one of three days, October 8, 9, and 10 of the solar calendar. - The robe offering ceremony takes place on one of the days from September 16 to October 15 of the lunar calendar. In addition, at the pagoda there are also religious festivals featuring the characteristics of Theravada Buddhism. During the years of resistance against the French and Americans to save the country, Xiem Can Pagoda was also the place where Buddhists were encouraged to work side by side with the people in the province to participate in revolutionary activities. Typical examples of that movement are Venerable Tran Kin, Venerable Thach Thuol, Vice Venerable Duong Tha and many other monks. Especially in 1966, implementing the Party's policy on protesting against elections. The monks and Buddhists of the pagoda simultaneously protested against the election, such as destroying ballot boxes, resisting conscription, etc. In addition, Xiem Can Pagoda was also a base to harbor secret revolutionary cadres. . The Management Board of Xiem Can Pagoda has also formed a Performing Arts Club to serve the needs of enjoying cultural values of the Khmer people through performances of traditional musical instruments, Absara dance... has made a strong impression on tourists and has been visited by travel businesses, many survey groups, and working groups from other provinces. Every year it attracts hundreds of thousands of visitors, especially during summer holidays and holidays. Xiem Can Pagoda is a unique artistic architectural work of the Khmer people in Bac Lieu, and is also a place marking historical revolutionary events of the province. This is a unique tourist destination for tourists when arriving in Bac Lieu. Source: Department of Culture, Sports and Tourism of Bac Lieu Province
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Co Thum Pagoda (KosThum) is a Khmer Theravada pagoda with a tradition of revolutionary struggle through two periods of resistance against the French and the Americans to save the country. The full name of the pagoda is Coro-pum-meanchey KosThum, built in 1832, in the Buddhist year 2376, in Ninh Thanh Loi commune, Hong Dan district, Bac Lieu province. During the two resistance wars against the French colonialists, American imperialists and their henchmen during the period (1945-1975), Co Thum Pagoda was the base of operations for revolutionary cadres, monks and people under the Party leaders organized many political struggles against arresting people and relocating the Pagoda... Especially in 1949, with the approval of the Central and local authorities, the Cambodian provisional government was established at the Pagoda. To ensure the safety of revolutionary cadres, following the Party's direction, the pagoda organized to dig 2 secret bunkers for revolutionary cadres to take shelter. The first cellar is made under the floor of the monk's house, the cellar is designed in the letter "L" with an up and down door made in a glass place, with ventilation holes. The roof of the tunnel is made of trees, and on top is camouflaged soil that fits closely to the soil used to make the floor. The second tunnel was built 30m from the first tunnel behind Venerable Tran Duyen's house. The tunnel was also made in an "L" shape, sunk underground, with an up and down door, a steam hole, and a horizontal drop-down roof. made of trees, covered with soil and carefully camouflaged to avoid enemy detection. Co Thum Pagoda has a "item": a stele with the names of the martyrs who sacrificed here, including Khmer monks. The historical relic of Co Thum Pagoda not only has revolutionary historical significance but is also associated with the location and architectural complex of Co Thum Pagoda. The main house has a foundation nearly 1 meter higher than the ground. The pagoda has a surrounding corridor and the main door faces the East. Due to the concept of Buddha in the West, it should be turned to the East to bless, in accordance with the direction of the Buddha statue. The pagoda has 3 levels of roof, each level is divided into 3 folds, the middle fold is higher than the two sides. The head and roof folds all have a long, curved dragon tail. The outside decoration has many carved and embossed images such as: Statues of Reahu, fairy, chan, Garuda, keyno, etc. In addition, inside the temple, the walls are painted with images of the Buddha's life (Jataka) with extremely beautiful strokes. lively. The large space next to the canal, discreetly shielded behind walls, sparkling with building blocks covered in the sect's characteristic yellow and red paint, it is also difficult to imagine the two fierce wars that have gone through. Pagodas play an extremely important role. The remote location, surrounded by favorable terrain to form a secret base, has maintained here a base for harboring and training revolutionary cadres, both from the Southwest region and the Cambodian revolution. With these important cultural values as well as revolutionary history, the Ministry of Culture and Sports ranked Co Thum Pagoda as a national historical site in 2006. Every year, many traditional festivals of the Khmer people are held at the pagoda such as: New Year Festival (Chool chnam thmay) on April 13, 14, 15 of the solar calendar; Ceremony to worship grandparents on October 8, 9, and 10 of the solar calendar; moon worship ceremony; peace ceremony; Buddha's birthday... attracts many visitors from all over to visit and worship. Source: Bac Lieu Monuments Management Board
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Uncle Ho's Temple is located in Ba Chan A hamlet, Chau Thoi commune, Vinh Loi district, Bac Lieu province. In 1969, hearing the news that our beloved Uncle Ho had passed away forever, the soldiers and people of Chau Thoi commune were extremely shocked and pained. With Uncle Ho's love for the people of the South, the people here have a common wish to build Uncle Ho's Temple right in their homeland to give him incense day and night. Thousands of officials and people in the commune and district were not afraid of sacrifice and hardship, contributing day and night to build Uncle Ho's Temple right on the land filled with smoke, fire, bullets and bombs of the heroic Chau Thoi... In March 1970, Chau Thoi Commune Party Committee implemented the policy of Vinh Loi District Party Committee to build Uncle Ho's Temple. After the temple was burned by the enemy twice, the people as well as the Chau Thoi Commune Party Committee and Vinh Loi District Party Committee were determined to build a solid temple with cement and iron bars... The job of buying materials for construction was difficult because we had to go through many enemy posts, but with the motivation of loving Uncle Ho, the people of Chau Thoi commune volunteered to buy materials, each person buying a little. Buy and make many times. When preparations were complete, at 10:00 a.m. on April 25, 1972, Chau Thoi Commune Party Committee held a groundbreaking ceremony to build Uncle Ho's Temple. After 24 days and nights without fear of enemy artillery shells, the people and Chau Thoi Commune Party Committee completed the construction of the Temple. On the morning of May 19, 1972 (Uncle's birthday), the inauguration ceremony of Uncle Ho's Temple was conducted in the joy and solemnity of over a thousand people in Chau Thoi Commune and soldiers of Vinh Loi district. Building a temple right in the enemy's heart was difficult, protecting the temple was even more difficult. After the temple was completed, the enemy regularly mobilized means to attack, but with all the affection of Southerners for the beloved old father of the nation, guerrilla forces, and local forces. Vinh Loi and the Temple Protection Team are determined to protect Uncle Ho's Temple. Grateful for the great contributions and shining revolutionary moral example of beloved President Ho Chi Minh, over the years, Bac Lieu province has always paid attention to restoration and upgrading. Up to now, Uncle Ho's Temple in Bac Lieu has been built on an 11,000m2 campus with main structures such as: Uncle Ho's Temple, Temple Covering House, Exhibition House, Hall and office, service area. The garden is planted with many types of trees. In particular, the relic's campus stands out with its fragrant lotus pond. Uncle Ho's Temple in Chau Thoi is considered one of the most beautiful Uncle Ho's Temples in the Mekong Delta region. In addition to the main area of the Temple, there are also gardens and halls to screen documentaries that introduce to visitors an overview of Uncle Ho's background and career. The temple is built of bricks, wooden beams, and has a porch and balcony with a flat roof in front. More than 300 documents and artifacts reflecting the process of Chau Thoi commune people fighting to protect the temple and documents about President Ho Chi Minh's revolutionary life are kept at the exhibition house. Uncle Ho's Temple in Bac Lieu was ranked as a national historical relic by the Ministry of Culture and Information in 1998. This is the pride of the army and people of Bac Lieu, every year on major holidays and days off. Especially on Uncle Ho's birthday, there were many tourists and people visiting. Source: Bac Lieu Tourism
Bac Lieu 939 view
The Noc Mang field site belongs to Phong Thanh village, Gia Rai district, today is hamlet 4, Phong Thanh A commune, Gia Rai district, Bac Lieu province. In the past, this place was a large swampy area, with many forests of melaleuca, bamboo, and reeds growing together, all year round only birds and poisonous snakes sheltered. People who went to reclaim the land to live and explore this area built leaf-roofed huts to shelter from rain and sun and avoid poisonous snakes. Because the land is swampy, it is impossible to build houses like on dry land, people cut trees to make stakes and stick them in the muddy ground, then put crutches on top as floors to build houses. The site of Noc Cang field is also associated with the indomitable struggle of farmers against the oppression and exploitation of the French colonialists and landlords. Mr. Muoi Chuc's family put in a lot of sweat and effort to transform this field into a rice field. While everyone was living and working peacefully, the landlords colluded with the tyrants and the French colonialists to use many cunning tricks to steal rice and land from Mr. Muoi Chuc's family. (In fact, the land Mr. Muoi Chuc and his brothers worked on was left by their ancestors who explored it). In 1927, after many cunning and sinister tricks to take over the land of Mr. Nguyen Van Chuc's family (Muoi Chuc), a landowner in Ca Mau, Ma Ngan, tricked him into selling the land to the wife of a district official, Ho. Thi Tran. After buying land but not being able to get it due to Mr. Muoi Chuc's family vehemently protesting, they borrowed the power of the French colonialists to suppress it in order to take the fields and rice of Mr. Muoi Chuc's family. So his family's struggle against the oppression of the French colonialists happened bloody on February 17, 1928. In this fight back, Mr. Muoi Chuc's family lost 4 people: Mr. Muoi Chuc, Ms. Muoi Chuc (with her unborn child), Mr. Nam Man, Mr. Sau Nhin. On the colonial side, one French official was seriously injured and died the next day, and several others were injured. The remaining members of Mr. Muoi Chuc's family were all arrested and convicted of "rioting, opposing public authority, and murder". Not to be deterred by that, his family continued to file a complaint... The press also strongly condemned it. In response to public opinion, the French government finally had to return the land to Mr. Muoi Chuc's family. The Noc Cang field incident is evidence of the crimes of the French colonial regime and its lackeys of mandarins, demonstrating the anti-oppression spirit of honest and simple farmers. Although the struggle of the farmers in the Noc Mang area was a spontaneous struggle, it demonstrated the struggle of the farming class in the Mekong Delta at that time, demonstrating the resilient spirit and kindness of the people. Southern farmers, contributing to the resilient and indomitable tradition of the Vietnamese people. On August 30, 1991, the historical event of Noc Mang field was recognized by the Ministry of Culture and Information as a historical - cultural relic, this relic is located in hamlet 4, Phong Thanh A commune, Gia Rai district, province Bac Lieu. After more than eighty years, Noc Mang field still retains the tragic song of the past, that event has entered the nation's history with the image of simple, honest and full of devotion farmers in Bac Lieu. Source: History of Gia Rai District Party Committee
Bac Lieu 994 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3484 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3034 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2453 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2438 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2351 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2233 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2123 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2105 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2077 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2056 view
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