Ứng dụng số 1 về khám phá du lịch 63 tỉnh thành Việt Nam

Khám phá lịch sử, văn hóa, con người và cảnh đẹp Việt Nam trên ứng dụng du lịch 63Stravel

Download the 63stravel app

Logo 63stravel

Relic point Vietnam

Da Nang

Thac Gian village communal house

Thac Gian village communal house was built a long time ago. In the beginning, the village communal house was built with bamboo thatch. During Minh Mang's reign, the village communal house was rebuilt with wood and thatched roof. According to many recorded documents, Thac Gian Village was originally named Thach Gian and many other names such as Thach Gian, Thach Gian, a land that was explored early, around half of the 15th century. In the seventh year of Tu Duc (1854), the communal house was built with bricks, the roof was covered with yin and yang tiles and continued to be renovated in the third year of Duy Tan (1909), the first year of Khai Dinh (i.e. 1916) from contributions. of villagers and in 2009 was restored again from the city budget with a cost of more than 4 billion VND. The first person who was recognized by the people for leading a group of people from the North here to start farming was Mr. Huynh Van Phuoc. After that, the ancestors of the Nguyen, Le, Ngo, Pham, Truong, and Tran clans continued to cultivate and settle to build Thac Gian Village, which became increasingly prosperous and crowded. In the past, Thac Gian was a large village. Until the early 19th century, the boundary: East bordered Hai Chau village and went straight to Vung Rong; The West borders Xuan Dan village, Da Nang Bay and the South borders Binh Thuan and Lien Tri villages (now Hoa Thuan Dong and Hoa Thuan Tay wards, Hai Chau district). The communal house's roof is covered with yin and yang tiles, the edge of the roof is decorated with the image of "two dragons and moons" made of porcelain, and the corners are decorated with images of turtles and phoenixes. The eaves border is mounted with a Hue blue enamel plate. The communal house has two main architectural parts: the main hall and the rear hall connected behind. + The main hall has a wide floor plan, with four sets of trusses in the style of a three-compartment, two-wing house, with five rows of pillars, each row of six columns, supported by two layers of stone: the upper layer is octagonal, the lower layer is fruit-shaped. squash. The temple's rear is built with bricks and lime mortar in a rolling arch style to create a high fake castle. Hau Tam is the place to worship the village Tutelary God and Phi Van General Nguyen Phuc. Notably, in front of the communal house's yard, on both sides of the screen, there are a pair of elephants built with bricks and mortar flanking the main hall. To the northeast of the communal house is the Am Linh temple, behind the communal house there is a repatriation house built of bricks, wooden rafters, wooden beams, yin-yang tiled roof, tiled floor... This place, in the past, was a meeting place for elders, relatives, and dignitaries. In the left and right spaces, everyone attending the meeting, depending on rank and age, sits in the front or back. This is the place for the celebrants, priests, ritual students, deacons... to prepare their vestments before entering the ceremony. After the sacrifice, the homecoming house is also used as a place for villagers to eat. – Tru house: is the house used as the kitchen of the village communal house. The cooking house is built next to the left of the repatriation house. The tru house is built with brick walls and tile roof. Water well: the water well is dug next to the chef's house. In the past, this was the first and only well built, very deep, and the water was clear, so in addition to serving the village communal house, people in the village also came to take water for use during holidays, Tet or family worship days. family. According to the elders in the village, this is one of three ancient wells in Binh Thoi Ha district. These are Bong wells (in Binh Thuan village - now in Binh Hien ward, Hai Chau District); Tu Van pagoda well (now in Vinh Trung ward, Thanh Khe District). Having gone through many historical events, Thac Gian communal house is one of the few communal houses in Da Nang that still preserves extremely valuable artifacts: 18 ordinations and 38 decrees and decrees of the Later Le and Late dynasties. Nguyen Dynasty, was formed with specific architectural features. Among them, the earliest was conferred in the 7th year of Minh Mang (1826) and the latest was conferred in the 10th year of Bao Dai (1935). In the past, Thac Gian communal house was the place to organize and maintain many traditional festivals of the villagers, such as the Second Autumn Festival, the Thanh Minh Festival, the death anniversary of ancestors, the Lunar New Year Festival, and competitions. Reading wishes, performing operas... and many other folk activities. Thac Gian Communal House was recognized as a National Monument by the Ministry of Culture and Sports on August 27, 2007. On April 17, 2011 (the 10th day of the third lunar month), at Thac Gian village communal house, for the first time the village communal house festival was restored and held on a grand scale. Thac Gian communal house currently lives in group 7, Chinh Gian ward, Thanh Khe District, Da Nang city. Source: Tuoi Tre Chinh Gian Ward

Da Nang 1080 view

Rating : National monument Open door

I-pha-nho cemetery

Da Nang has a relic that has existed for nearly 160 years, marking the unjust war of the expeditionary force and the resistance of our people and people against the invaders. This relic is a testament to the history of Da Nang. That is the I-pha-nho cemetery, where 32 French and Spanish soldiers who died when invading Vietnam from 1858 to 1860 are buried. At the end of Yet Kieu Street (Son Tra District) near Tien Sa tourist area, it is not difficult to find a cemetery on a fairly flat hillside, previously called Skeleton Hill by the French. People here often call it Ma Tay area. The grave area was grassed, neat, and the stone walls were firmly built. Outside the fence are green porcelain and areca trees. The chapel has been newly painted and bright. This house is 3.5m wide, 12m long, 4m high, including one main door and two windows. On the altar according to Catholic rites, place a Spanish relief. There is a small incense pot with many thick incense sticks. There are currently 18 small tombs and 14 large tombs remaining. Among them are graves whose stone steles still have clear words to read, such as the grave of Casoon Cabandon, of the 14th company, who died on August 8, 1859; Don Juan Romani died in battle in September 1858; Labra Anton, engineer captain born in Lille 1820 died in Da Nang 1858... According to documents, when the first cannon shots of the French-Spanish coalition were fired at the defensive fortresses of the Vietnamese army in Da Nang on the morning of September 1, 1858, opening the invasion of our country, the invaders The invasion was met with fierce resistance from our army and people. Until the end of 1858, they were still unable to achieve their goal of expanding the occupied area, breaking our defense, and creating a turning point in the war. The coalition commander at that time, Admiral Rigault de Genouilly, decided to change direction to attack Gia Dinh. In early February 1859, they left only a company of soldiers and a few warships in Da Nang. The remaining troops were transferred to attack Gia Dinh. On May 8, 1859, Rigault de Genouilly sent his army back to Da Nang, launched a large-scale attack, aiming to reverse the situation and consider attacking Hue. But this plan ultimately failed. In February 1860, General Page was forced to send people to pray for peace with us to carry out the plan to delay troops. After that, the French army here was ordered to withdraw to support the Chinese battlefield. Thus, after nearly 19 months of war, the French army failed in their dark plot on this battlefield, had to wrap up and leave behind "a tower of bones containing thousands of crosses". There are no complete statistics on the enemy's losses, but the graves of the expeditionary soldiers scattered throughout the foothills of Son Tra peninsula are still there. In 1895, Governor General of Indochina Paul Doumer moved more than 40 officers' graves to a high mound and built a chapel here, surrounded by walls. Under the chapel floor is a deep dug tunnel to arrange iron boxes containing the remains of soldiers brought from different places. On the stone stele standing in front, there is also a clear inscription: "À la mémoire des Combattants Francais et Espagnols de l'Expédition Rigault de Genouilly mort en 1858, 1859, 1860, et ensevelis en ces lieux" (In memory of the French and Spanish soldiers in Rigault de Genouilly's expeditionary army died in 1858, 1859, 1860 and were buried here). Source: Da Nang police newspaper

Da Nang 799 view

Rating : City-level relics Open door

National Temple of Tam Thai

Located in the Ngu Hanh Son scenic complex, on Thuy Son mountain, Tam Thai Pagoda is the oldest pagoda in Da Nang city. Tam Thai Pagoda was first built in 1630 with the literal name Tam Thai Tu. By the Tay Son period, the pagoda was completely damaged. In 1825, during the reign of King Minh Mang, the pagoda was rebuilt and under the Nguyen Dynasty, the pagoda was decreed to be a National Tu. The appearance of the pagoda today has changed compared to the original because it has undergone many restorations between 1907 and 1995. Currently, the pagoda still retains the Tam Thai Tu sign and the The heart-shaped golden tablet is engraved according to the pen of King Minh Mang with the content praising the Buddha Dharma for its immeasurable compassion and universal compassion for all sentient beings... Because of its beautiful and ancient architecture and located in the Ngu Hanh Son scenic complex, Tam Thai Pagoda attracts many tourists every day to worship and offer incense. From the foot of Thuy Son mountain, visitors follow the time-printed stairs to reach Tam Thai. The pagoda has 3 floors: The first floor in the north is called Thuong Thai. The second floor to the south is called Trung Thai. The third floor to the east is called Ha Thai. The architecture of Tam Thai Pagoda has Tam Quan gate, main pagoda, ancestral temple corridor area and other works of art. In front of Tam Thai Pagoda is a large yard with tall trees spreading shade throughout the yard. The Tam Quan gate is made in the style of a roofed bell tower and looks very ancient. When passing through the Tam Quan gate and reaching the inner courtyard, the Maitreya Buddha statue will be the first image visitors see. The statue is carved from sandstone and is quite large in size. On both sides of the yard are palaces, which King Minh Mang built as a place to rest when visiting the pagoda. The main pagoda is located behind this courtyard. The pagoda is built of bricks, facing south. The roof is tiled with glass, the roof is decorated with two dragons flanking the moon, and the columns are decorated with dragons and phoenixes. On both sides of the front wall are reliefs of Ta Phu and Huu Bat - two deities guarding the pagoda. The main hall of the pagoda worships Amitabha Buddha, Bodhisattva Avalokiteshvara and Mahasthamaprapta. In general, the overall architectural landscape of the pagoda is built in the shape of the letter Vuong with many highly aesthetic lines. According to historians and architects, Tam Thai pagoda is typical of pagoda architecture during the Nguyen Dynasty. Besides the main works, Tam Thai pagoda also has Vong Giang tower, also known as Vong Giang Dai. This is the highest point on Thuy Son mountain. If you stand from here, visitors can see a vast area, covering the majestic scenery of Ngu Hanh Son, in the distance are the surrounding Han and Cam Le rivers. co. Although the current pagoda architecture has the typical architectural style of the Nguyen Dynasty because it has been repaired many times, Tam Thai Tu is still considered an ancient pagoda in Da Nang because this spiritual project has been constructed. Built in 1630. With great historical value, Tam Thai Pagoda has been recognized as a national historical-cultural relic. Source: To Quoc Electronic Newspaper

Da Nang 861 view

Rating : National monument Open door

K20 Revolutionary Base Area

The K20 revolutionary base is considered a symbol of the resilient and indomitable revolutionary spirit of the people of Da Nang in general and of Ngu Hanh Son district in particular during the resistance war against the US to save the country. The name K20 - is the code name to refer to the Da Man revolutionary base, where the District III Party Committee and the Da Nang City Party Committee are stationed to lead the revolutionary movement. In 1965, the situation in Da Man and Bac My An in particular, and Da Nang city in general, was extremely complicated. The US began sending troops into the South, implementing the "Local War" strategy, building many large military bases in the South, including Da Nang. The US goal is to build Da Nang into a military base that combines the Navy, Army, and Air Force in a solid, long-term manner, located in the North; protect the capital of the puppet puppet regime in the South, so the US built more bridges across the Han River, built a helipad in Nuoc Man, expanded and strengthened Da Nang airport and sent 17 orders. The American and Wei Dynasty arrived in Da Nang. For the US, this is a very important place, with facilities concentrated for the war in the Central region. As for us, the K20 revolutionary base is located in Da Man 5 residential area, Khue My ward, Ngu Hanh Son district, about 10 km southeast of Da Nang city; The Northeast borders the sea, the West is the Han River, the South is sunken fields and the Vinh Dien River; At the same time, it is adjacent to Hoa Vang district and Da Nang city, and is a gateway to block and protect the city from the Southeast. After the Geneva Accords, the United States and Ngo Dinh Diem's ​​lackey government built many posts around Da Man Base to form a closed military belt and an evil government apparatus to restrain the people. people and prevent revolutionary forces from entering. That's why Da Man is considered a buffer zone for our soldiers, officers and guerrillas to use as a springboard to attack US and Puppet bases. That shows that K20 has an important strategic position in the resistance war against the US to save the country. The "steel" land to build and develop the revolutionary struggle movement right in the heart of the enemy, the connection point between the local revolution and the surrounding areas of the city and Quang Nam province and an important springboard for Our armed forces raided enemy military bases. Also since 1965, Party cadres, all levels, branches and armed forces who came to the inner city of Da Nang to direct the revolutionary movement all passed through and stayed at Nuoc Man base, operating right in the enemy's heart. to continue building the base, destroy evil, support the people fighting for civil rights and democracy in the city, protect the safety of Nuoc Man base, and take partial control of surrounding areas such as Ma Da, Da Phuoc, My Thi. The question is, right in the heart of the enemy, how can revolutionary cadres keep secrets and fight within the enemy's siege? At this time, relying on the people is considered a vital issue of the revolution and answers that urgent question. An underground battlefield was formed, which was a system of sturdy secret tunnels and trenches dug right in people's houses. In 1968, the District Party Committee of District III led by comrade Dang Hong Van instructed the people on the model of secretly digging tunnels, creating a network of underground tunnels in the village to hide revolutionary cadres. Hundreds of households actively dig tunnels day and night, forming a tight system. Each such cellar housed four to five revolutionary cadres. Although the enemy launched many raids in the village to destroy the core force, they were unable to detect it. Tunnels are dug everywhere in the house, under the bed, in the garden, on the porch... creating a solid fortress. Da Man created a revolutionary battlefield right underground during that time. The cellars were made very elaborately by the people. The tunnel mouth and entrance are very narrow, but the inside is wide enough for revolutionary cadres to do their daily activities. In addition to the main tunnel mouth, there is also a fake tunnel mouth. If there is a henchman to point out, the people will smash the mouth of the tunnel, pretending to be bricks and stones, falling down to cover the mouth of the main tunnel, both deceiving the enemy and signaling the soldiers to escape. The highlight of the secret fortification system built in K20 during this period is its high mobility and large scale. In many families, or between neighboring families, there are connecting branch tunnels that can hide many people at the same time, creating a continuous situation that is very convenient for movement, avoiding the discovery of appeared, swept away the enemy. An underground battlefield was built with a dense system of secret bunkers, sometimes up to 157 bunkers. Currently, there are still a number of secret vaults left in churches such as Mr. Huynh Phien's church, Mrs. Nhieu's church, Huynh clan's church and Mr. Huynh Trung's house. These four locations have been ranked as historical relics in the K20 National Historic Site area. Thanks to this secret tunnel system combined with revolutionary self-awareness and solidarity for the goal of liberating the homeland, the K20 army and people have achieved many glorious victories. Typically, the battle at Nuoc Man airport on October 28, 1965 was carried out by the armed forces of Da Nang City. Successfully organizing the memorial ceremony for President Ho Chi Minh, in the midst of enemy siege, the ceremony was still held very solemnly, solemnly and safely as if it were taking place in a liberated area. In particular, on the morning of March 29, 1975, the K20 people coordinated with the Quang Da armed forces to simultaneously rebel and attack all US and puppet facilities in the area. At 9:00 a.m., the flag of the National Front for the Liberation of South Vietnam was planted at Nuoc Man airport, signaling the complete victory of the army and civilians in the base area, contributing to the excellent completion of the cause of national liberation. with the role and function of a resistance base inside the enemy. Source: Da Nang Electronic Newspaper

Da Nang 1157 view

Rating : National monument Open door

Long Thu pagoda stele relic (An Long pagoda)

The relic stele of Long Thu pagoda or An Long pagoda (Binh Hien ward, Hai Chau district) is a unique original artifact, with a unique form compared to all other types of stele at the same time in the Quang Nam-Da Nang region. is an extremely important document that contributes to the study of many historical and cultural issues of Da Nang. Long Thu Pagoda's stele is kept at Long Thu Pagoda (now An Long Pagoda - this name was changed after 1920), formerly in Nai Hien village, Tan Phuc district, Dien Ban district. The stele was made of gray sandstone in the 5th year of Thinh Duc, during the reign of King Le Than Tong (1657), compiled by Mr. Le Gia Phuoc, dharma name Phap Giam (from Hai Chau village, Dien Ban district). The size of the beer is gradually reduced from the bottom up, creating a round top that looks like an upside-down bell from afar. The height of the beer from the top to the bottom is 1.25m, 1.20m wide, 0.21m thick. The forehead of the stele has a title consisting of 6 large horizontal letters "Establishing the Stone Epitaph at Thu Long Pagoda", which according to the common translation is understood as "Establishing the stele on the stone at Thu Long Pagoda". The entire stele has 368 words (including 6 title words), including 360 small words in the middle of the stele, carved in 18 vertical rows from right to left. At both ends of the stele are 2 small "swastika" words. than. Both sides of the stele are decorated with garlands of flowers and leaves, and the top has a shape of the sun placed in a ring of fire. Currently, the stele has many faded letters that have to be reattached with cement mortar. Fortunately, the French Far East School made stamped copies and the Vietnam Han Nom Research Institute kept 3 stamped copies. This is the earliest dated stele, as well as the formation of Long Thu pagoda built by the Vietnamese community in Da Nang, this shows that the settlement was quite stable in the villages of Nai Hien and Hai Chau. very early. Regarding the construction of Long Thu Pagoda, the stele at the pagoda said: "All villagers agreed to build a new pagoda." Not only building the pagoda, the painting of statues and casting of bells were also carried out by the people at the same time. The epitaph clearly states: "The Hoi master, along with virtuous and religiously enthusiastic women and men, offered what they could. to decorate the main hall and create Buddha statues, at the same time cast a bell, build a bell tower...". The content of the epitaph shows that since ancient times, in the land of Nai Hien village, Tan Phuc district, Dien Ban district, Buddha often appeared to save many people. This place is a sacred land, believers come to pray for divine fulfillment. , see the image of a dragon's head (dragon head). Considering it to be a sacred gathering place, Nai Hien villagers and many local dignitaries, from Cai and his wife belonging to Association President Nguyen Van Chau, Cai and his wife joined Ty Tuong Than Lai Tran Huu Le, Lai Ty Tuong Than. Lai Tran Huu Ky, Commune Chief Pham Van Ngao and all the villagers agreed to build a new pagoda, on the land donated by Mr. Tran Huu Le. The association's owner, along with virtuous, religiously enthusiastic girls and boys, took care of arranging worship statues, casting bells, building a bell tower to hang bells and drums, and building a bell tower with a drum tower to serve as a place to worship Buddha. In addition to the above, many believers have spent money to buy more than three acres of fields in Cua Dinh and Gieng Vung areas to make offerings to the temple. The stele also lists a list of people who donated money and fields to the pagoda, headed by a Governor named Tran Van Huyen and his wife Nguyen Thi Van... The epitaph is an extremely important document that contributes to the study of many historical and cultural issues of Da Nang; Provides a lot of information to learn and confirm some issues about titles, place names, and local land situation. Besides, the layout, theme and decorative motifs on the stele are also criteria for accurate dating to be able to compare and research the art of the second half of the 17th century in Dang Trong. From those heritage values, in 1992, the Ministry of Culture and Information ranked the stele as a national monument. Recently, in November 2014, the People's Committee of Da Nang City submitted a document to the Ministry of Culture, Sports and Tourism requesting recognition as a national treasure for "Long Thu Pagoda Stele" along with 3 other Da Nang artifacts. Nang is the Heart of Fire, Nghia Trung stele is Phuoc Ninh and Pho Da Son stele is the Buddha. Source: Da Nang Electronic Newspaper

Da Nang 1965 view

Rating : National monument Open door

Trung Hoa Cemetery (Khue Trung Cemetery)

Nghia Trung Hoa Vang relic site (also known as Khue Trung Cemetery), is currently located on an area of ​​4,000 square meters in Khue Trung ward, Cam Le district. It is the resting place of more than 1,000 martyrs and patriots who fell in the early days of resistance against the French (1858 - 1860). At dawn on September 1, 1858, the French-Spanish coalition attacked the Da Nang estuary, beginning the invasion of Vietnam. With the spirit of solidarity for the country, our army and people fought back fiercely. During nearly 19 months of fierce fighting, thousands of soldiers sacrificed their lives heroically, making an important contribution to the failure of the French colonialists' attempt to quickly occupy Da Nang. Under war conditions, the gathering and burial of martyrs at that time was only temporary. When Da Nang was liberated, the people set up graves and gathered remains, building graves for soldiers who died here. Nghia Trung Hoa Vang was formed in 1866 in Nghi An village, Phuoc Tuong canton, Hoa Vang district. When the French colonialists built Da Nang airport (1925 - 1926), people had to move Nghia Trung to Ba garden in Khue Trung village. In 1962, Da Nang airport continued to expand, Nghia Trung was moved to its current location. Despite many relocations, Nghia Trung still retains the ancient stele engraved with the four words "Hoa Vang Nghia Trung" established in the 19th year of Tu Duc (1866) and two stone pillars inscribed with two parallel sentences: “The An Triem dry bones are inherited from ancient times The remnants of the soul reunited with gold." Roughly translated: “The king gave me bones to pass on old signs Keeping the remnants of my soul, I can see it now." Nghia Trung Hoa Vang is a place that preserves the sacred souls of rivers and mountains, and is a monument honoring the heroic spirit of fallen national heroes. At the same time, it is the place that marked the defeat in the first battle of the French army when attacking Da Nang. Next to Nghia Trung with more than a thousand tombs is a complex of cultural and historical relics, including: Hoa Que Tower Ruins, Ba Temple, a square Cham ancient well built of sandstone, tower ruins. Cham and the Ancient Church of Hoa Que village. In particular, the village's Ancestor Church and Ba Temple are valuable historical and cultural works, where local revolutionary cadres used them as secret locations for revolutionary activities. To commemorate the ancestors who contributed to building the village and the soldiers who sacrificed their lives in the early days of the resistance war against the French-Spanish coalition, every year in the third lunar month, the People's Committee of Khue Trung ward, Cam Le district solemnly organized the Martyr Sacrifice Ceremony with Khue Trung Village Association at Nghia Trung Relic Area. Nghia Trung Hoa Vang relic site was recognized by the Ministry of Culture, Sports and Tourism as a National Historical Site in 1999. Source: Da Nang Electronic Newspaper

Da Nang 2101 view

Rating : National monument Open door

Bo Ban village communal house

Bo Ban communal house is currently located in Bo Ban village, Hoa Phong commune, Hoa Vang district, Da Nang city. In the late 15th century (around 1470), following King Le Thanh Tong's call to move south with the motto: "North, earth and ocean create national history/Southern sky, karma, karma, mingling name", the ancestors of The four clans Tran, Ho, Truong, and Nguyen went to clear land, settle down, form a brotherly relationship, and join hands to build a new land, a new life. Bo Ban village was formed from there. During the reign of King Le Hien Tong (1740-1786), the families Tan, Dinh, Nguyen, and Pham joined and joined hands to build the homeland of Bo Ban. Bo Ban Communal House was built in the year Canh Than, the reign of Canh Thinh (1800) with thatch and bamboo at the Tam Vi Temple mound located to the East. In the year of Nham Ty, the 5th reign of King Tu Duc (1852), the communal house was completely and spaciously rebuilt with durable materials at a new location, about 200m west of the old location, with cool terrain behind. There is high Temple Mound, on the right there is Go Chua, on the left there is Go Oi, called "dragon and tiger festival", in front of the communal house is a large field, adjacent to Cam Toai village and Yen River. On March 25, the year Binh Ngo, Thanh Thai's 18th year (1906), the communal house was restored for the first time. Through ups and downs of time, natural disasters, storms and floods, especially after storm No. 2 on April 19, 1989, the communal house was partially damaged. Therefore, on May 12, 1990, people repaired the communal house, including re-roofing the entire tiled roof and some wooden structures inside. In 2007, Bo Ban communal house was restored on a large scale from the State budget. By 2011, the construction of peripheral works such as city walls, three-entrance gate, and garden continued, so the communal house became even more spacious. Architecturally, Bo Ban communal house has the shape of the word "Nhat" in the style of three rooms and two wings, facing south. The communal house has a total of 36 columns made of jackfruit wood and kien kien, including eight main columns (first column) 4.5m high, eight second row columns 3.5m high, eight third row columns 2.3m high, four punched columns, four pillars and four pillars at the side door. On the bars and trusses are carved and decorated with themes such as dragon heads, four times, four quarters, chess, poetry, etc. with soft, sophisticated lines creating unique works of art. The communal house's roof is covered with yin and yang tiles. The roof has "two dragons and moons" attached to the roof; The middle part of the front roof has a high ridge decorated with images: phoenix, turtle... The two ends of the roof are decorated with images: bats, birds, and locs. All are shaped through masonry and ceramic grafting techniques. Outside the large yard, there is a large screen, the inside is decorated with a turtle image, the front is decorated with a dragon and horse image. Bo Ban Communal House is not only a cultural institution, a typical architectural work - traditional belief, but also the place where many important historical events of the local revolution in the liberation movement took place. nation. During the August Revolution of 1945, the protest group of An Phuoc general, Hoa Vang district started from Cam Toai village communal house to gather at Bo Ban communal house yard and then went to fight for power. This is also where the Bo Ban Commune Resistance Administrative Committee was established - where regular meetings between people and officials of the early revolutionary government took place. At the same time, it was the place where the first National Assembly election polling station of the Democratic Republic of Vietnam was successfully established, and where the first local popular education class was born. During the resistance war against the US to save the country, here in 1960, a trial was opened for those who followed the US - Diem against the revolution, from the Hamlet Chief, the Deputy Hamlet to the Lien Patriarch. On the day the country was completely liberated, the communal house was a place to receive puppet troops and puppet authorities to surrender and surrender their weapons, and a place for people in the village to learn the policies of the Party and state. Currently, Bo Ban communal house still retains a stone stele created in the 5th year of Tu Duc (1852). Bo Ban communal house was recognized as a national monument on January 4, 1999. Source: Da Nang Electronic Newspaper

Da Nang 1839 view

Rating : National monument Open door

Linh Ung Pagoda Ngu Hanh Son

Linh Ung Pagoda is located in Hoa Hai ward, Ngu Hanh Son district, Da Nang city. The pagoda is about 8 km southeast of the city center. The pagoda belongs to the Northern sect. Ngu Hanh Son is one of the most famous landscapes in the Central region. A legend that is still passed down among the people today is: When heaven and earth were still chaotic, the Dragon King's wife crossed the East Sea to lay eggs on the sand, thanks to the protection of the Kim Quy god. After many years of absorbing yin and yang energy, one day, the sky thundered, the earth rumbled, and the dragon egg cracked its shell. A Dragon Girl was born and flew straight to the sky. The pieces of eggshell turned into five mountains... King Minh Mang named these mountains Ngu Hanh Son: Kim Son, Moc Son, Thuy Son, Hoa Son, Tho Son. Thuy Son, also known as Chua Mountain or Tam Thai Mountain, is the largest mountain, 106m high, about 15 hectares wide, with three peaks. The highest peak in the Northwest is Thuong Thai, with Tam Thai, Tam Ton, Tu Tam pagodas, Hoa Nghiem, Huyen Khong, Linh Nham, Vong Giang Dai caves and Thien Phuoc Dia cave (the king's resting place). Minh Mang). Trung Thai in the lower south has Van Nguyet cave, Van Thong and Thien Long caves, two stone gates of Thien Phuoc Dia and Van Can Nguyet Quat caves. Ha Thai in the East, has Linh Ung pagoda, Tang Chan cave, 5 small caves: Tam Thanh, Champa (Hoi cave), Ban Co, Ray cave, Gio cave, Vong Hai Dai, Ngu Coc cave (Long cave). Lamp) and Am Phu cave. In the East, there are 123 stone steps leading to Linh Ung Pagoda, commonly known as Ngoai Pagoda. Before 1891, the pagoda was called Ung Chan. The book Non Nuoc - Marble Mountains (Nguyen Trong Hoang, Da Nang, 2000) said that during the reign of King Le Hien Tong, Canh Hung era (1740 - 1786), there was Venerable Quang Chanh, nicknamed Bao Dai, who came to practice at the cave. Tang Chan. He built Duong Chan hermitage, later repaired it and called it Duong Chan hall. During Gia Long's reign, Duong Chan Duong was changed to Ung Chan Pagoda. After King Minh Mang first visited the pagoda in 1825, the bamboo-thatched pagodas here were replaced with bricks and tiles. The king gave the pagoda a plaque with the inscription Ngu Tu Ung Chan Tu, Minh Mang six years old. During Thanh Thai's reign, due to the taboo of the name of a Nguyen king, the pagoda was renamed Linh Ung. The pagoda still has a sign saying Cai Tu Linh Ung Tu, Thanh Thai Thirteen Years Old. In 1901, the pagoda was severely damaged by storm Tan Suu. The temple was renovated several times. In 1993, Venerable Thich Thien Nguyen organized the restoration of the main hall. The main hall is built in the style of the letter "Nhat", on the right is the ancestral house, lecture hall, guest house, meditation house and chef house. The Buddha hall is solemnly decorated. The middle hall worships Shakyamuni Buddha, the two sides worship Guan Yin Bodhisattva and Ksitigarbha Bodhisattva, outside there are statues of Dharma Protector and Tieu Dien. In front of the pagoda, the Venerable built a 10m high statue of Shakyamuni Buddha, built a Guan Yin station, and created a bonsai garden. In 1997, the Venerable built the Xa Loi tower on the left side of the pagoda, 30m high, 11m in diameter on the lower floor, and placed nearly 200 statues of Buddha, Bodhisattva, and Arhat. The 7th floor worships the Buddha's relics and 7 Buddhas (Bhikkhu Buddha, Shi Qi Buddha, Bhikkhu Buddha, Cau Luu Ton Buddha, Cau Na Ham Mau Ni Buddha, Kasyapa Buddha and Shakyamuni Buddha) . The 4th, 5th, 6th floors worship the statue of Guanyin with Thien Thu Thien Nhan and 84 Da La Ni statues. The 3rd floor worships the 33 Patriarchs who transmitted the Indian and Flower lanterns (from Patriarch Kasyapa to Patriarch Huineng). The second floor worships the statue of Amitabha Tam Ton, also known as the Western Three Saints (Amitabha Buddha, Bodhisattva Avalokiteśvara and Bodhisattva Mahasthamaprapta). The first floor worships statues of Buddha Shakyamuni, Kasyapa, Ananda and many Bodhisattvas, Arhats... In addition to his duties as abbot of the most famous temple in the city, Venerable Thich Thien Nguyen also holds the position of Deputy Head of the City's Buddhist Administration Committee. Da Nang, Chief Representative of Buddhism in Ngu Hanh Son district. The Venerable continued to build a Linh Ung pagoda in Ba Na tourist area, Hoa Ninh commune, Hoa Vang district, about 40 km west of Da Nang city. Located in the Ngu Hanh Son scenic area, Linh Ung and Tam Thai pagodas have welcomed a large number of tourists and Buddhists to visit and worship every day. At the foot of the mountain there is a famous traditional stone carving village. The pagoda has been recognized by the Ministry of Culture and Information as a national historical and cultural relic. Source: Danang electronic information tourism newspaper

Da Nang 1749 view

Rating : National monument Open door

Tuy Loan village communal house

Tuy Loan (also known as Thuy Loan) is an ancient village in Da Nang, explored during the reign of King Le Thanh Ton, Hong Duc era (1470 - 1497). Legend has it that along with the process of exploring and establishing the village, the people also built traditional cultural and religious institutions, including the village. Tuy Loan village communal house was first built around 1470 in another place. In 1787, the communal house was restored for the first time. In 1888, the communal house unfortunately burned down and was rebuilt on land next to the Tuy Loan river. Having undergone many changes in location and style, the current Tuy Loan village communal house was built under the reign of King Thanh Thai in the year of Canh Ty (1900) on the basis of simulating the scale and style of the old communal house, built from Dong Khanh period was destroyed by storms. Since then, Tuy Loan village communal house (in Hoa Phong commune, Hoa Vang district, Da Nang city) has been regularly renovated, but the original architectural value has not changed. Tuy Loan village communal house has a spacious space, beautiful location, in front is a meandering Tuy Loan river with all year round green mudflats with fruit trees. Tuy Loan Communal House is a work of typical architectural value, including a front hall, main hall and rear palace that are continuously connected from front to back. The front street has a mixed structure, with both beam and rafter connections. The middle part of the rafters, that is, the connection between the two main columns (the first column), is the connection of the beams in the style of overlapping the beams; From the two main columns radiating to the front and back are rafters connected to the military columns, creating an upper and lower rafter structure. On the gable end, from the main column radiate punched trusses, determined to form two wings like buildings with traditional trusses. In Da Nang communal house architecture, this type of structure is absolutely not found in any other communal house. Stepping through the three-entrance gate leads to standing pillars and a screen placed in front. This is considered an internal three-door gate of the communal house. There are parallel sentences on the body of the pillar. The screen is built in the style of a scroll, the inside is shaped like a tiger, the outside is an embossed dragon and horse shape. The communal house's roof is covered with yin and yang tiles, the walls are built of bricks. The inscription on the stele placed in the communal house of Tam Giap Nguyen Khue records the establishment of the communal house with the passage: "The communal house consists of a main building and a front hall, all made of precious wood and tiled. In front of the yard are built pillars and vases. The room looks very bright. In addition, a temple was built on the left side of the road to worship the ancestors." The roof is decorated with two dragons flanking the moon, and the two ends of the roof are covered with curving dragon shapes and are made of porcelain. Entering the inner hall and the back of the temple is a place of worship, including the main altar, the left side, and the right side. Both sides also have left and right boards. The middle space has a council altar that is higher than the other altars, on the table there are a pair of cranes standing, on both sides there are two rows of holes. In the communal house, there is also an epitaph in Tuy Loan communal house dating back to Thanh Thai's first year (1889) and many horizontal panels and tablets that are more or less 100 years old. On the east wing of the communal house is the Chu Phai Toc church, which worships the ancestors. This is the temple worshiping 5 ancestors of the Dang, Lam, Nguyen, Tran, and Le clans. In particular, Tuy Loan village communal house still has 25 conferments bestowed by the Nguyen Dynasty kings. Not only does it have unique architecture, Tuy Loan communal house also makes its mark on the golden pages of history against foreign invaders. In 1945, the villagers of Tuy Loan used the village communal house and church as a headquarters to oppose the anti-imperial movement, and together with General An Phuoc, they marched to Hoa Vang district to seize the French and Japanese government. In 1946 - 1947, Tuy Loan communal house was the headquarters of the 17th and 19th battalions commanded by Mr. Dam Quang Trung. Every year, on the 9th and 10th of the first lunar month, the people of Hoa Phong commune organize the Tuy Loan village communal house festival. The festival takes place with traditional rituals and recreated folk games. reappeared within the framework of the festival program. From the afternoon of the 9th, the people of the village organized a solemn procession from the Dang sect clan church, paraded through 4 Tuy Loan villages and returned to Tuy Loan communal house for traditional ceremonies. On the morning of the 10th, the main ceremony took place in a solemn atmosphere. The ceremony includes the Ordination Ceremony, music offering incense to the Temple, releasing dragon flowers in the river to help children and grandchildren remember the five wise predecessors Dang, Lam, Nguyen, Tran, Le following the decree of King Le Thanh Ton to expand the banks. After returning to the South (in the year 1470 of Hong Duc), he stopped and chose this place to start a business and named the village Tuy Loan. Next is the Festival with many fun folk games such as stick pushing, arm wrestling, tug of war taking place right in front of the communal house yard... The profession of making rice paper has long contributed to making Tuy Loan village famous, so in the festival there is no indispensable rice paper baking contest. Villages often nominate their most skillful girls to participate in this contest. The winner of the contest not only brings glory to their village but also contributes to honoring a long-standing traditional craft of the village. . In addition, the villagers' festival also held competitions for wrapping banh tet, smashing pots, etc. After hundreds of years of existence, the village communal house is still almost intact, solemn and quiet under the shadow of ancient banyan trees and among the village's bamboo groves. The communal house's courtyard has built pillars, screens, painted parallel sentences... very majestic and respectful. When you come to Da Nang, stop by Tuy Loan, take a walk around the village, enjoy the taste of Quang noodles and rice paper, admire the village communal house and the ancient village space. If you have the opportunity to attend the village festival, you will be very impressed. interesting and unforgettable impression of an ancient village, a village communal house with rustic natural scenery, kind and warm people, rich in Vietnamese village cultural identity that is very proud and respectful. Source: Da Nang Party Committee website

Da Nang 1837 view

Rating : National monument Open door

CHRISTIAN CHURCH OF JESUS

Church of the Qua Giang clan in Qua Giang village, Hoa Phuoc commune, Hoa Vang district, Da Nang city. The church was built to worship Quan Thanh and the predecessors of the four clans Dinh, Le, Tran, Nguyen - those who had meritorious service following Lord Nguyen to the South to explore the land and establish Qua Giang village. Previously, churches of different sects were built of bamboo. In the year of Tan Ty (1821), dignitaries and people in the commune together contributed money and effort to rebuild the church as it is today. Having undergone many restorations and embellishments, the Qua Giang Clan Church is now located on a land area of ​​about 4,000 square meters. In front of the church is a screen 2.6m high and 2.8m wide. The front of the screen is embossed with a Dragon image, the back has a dancing Phoenix image and is made of porcelain. On both sides of the screen are two circular pillars 5m high and 0.5m in diameter, creating a majestic look for the church. The church was built with ancient bricks measuring 5cm x 20cm x 30cm and bonded with sand lime and molasses soaked with some leaves. The roof is covered with 20cm thick yin and yang tiles, with the image of a phoenix mingling on the roof. On both sides are two Dragons looking back at each other. On the roof of the porch in front of the front door, there are images of two unicorns on both sides. The church was built in a traditional architectural style, consisting of 3 parts: the front hall, the main hall and two corridors on both sides. Connecting from the front hall and the main hall is a 5x6m wide yard and two rows of covered corridors on both sides, forming an architectural plan shaped like the letter "Khau". The front part of the street is 12m x 4m in size, structured in the style of "pillars of fake hands", the legs of the fake hands are decorated in the shape of pumpkins, and the top is decorated with a lotus shape. The two main rows of columns each have four columns, 5m high, supporting two trusses and the two lower rows of columns supporting the two secondary roofs. The beams and rafters are decorated with plants, flowers, animals, precious bowls and other decorative lines. The rafter tail is carved with the image of a carp turning into a dragon. The main hall is built in a three-section style with three compartments and four roofs, and about 0.5m lower are two side wings with a porch in front. Four rows of large columns, each row of four columns 30cm in diameter and 3 to 5m high, support the four main roofs. Two smaller rows of columns about 2.5m high hitchhike with the main row of columns to support the roofs of the two secondary wings. The porch consists of a row of six 2.5m high columns linked to the main row of supporting columns. All the bars, beams, rafters, and rafters are carved with flowers and leaves, the word "tho" and beautiful decorative patterns. The ends of the two bars are carved in the shape of a dragon's head. On the two bamboo beams (winter and summer beams), there are two lines of Chinese characters engraved: "The year of the Snake, the year of the Rooster, the year of the Rooster, the year of the Rooster, the year of the Snake, the year of the Rooster, the year of the Snake, the year of the Snake, the auspicious day of the year of the Rooster." The commune stands together to repair and create"; and "Tu Duc Binh Ty year of the year, the year of the Rat, the year of the Rat, the reign of King Tu Duc (1876), the year of the year, the auspicious day of the village, the community together takes care of repair and embellishment". In the main hall, there is an altar to Quan Thanh in the middle space. The left pavilion worships two ancestors of the Dinh - Le clan, the right pavilion worships two ancestors of the Tran - Nguyen clan. In the right side wing, there is a small altar used to worship the earth god. This altar was only established later. The main hall has three main doors and two side doors, the doors are made of wood with carved flowers and leaves, poetry bags, wine gourds... The roof is decorated with the image of "two dragons flanking the moon". The set of upper and lower doors along with the set of door eyes clearly shows the architectural style of Hoi An with the skillful hands of the famous Kim Bong village craftsman. Adjacent to the two side wings of the main house are two covered corridors connecting the main house with the altar in front. Each hallway has two roofs supported by two rows of 2.5m high columns. The columns are connected to each other by horizontal bars. From these horizontal bars, the columns rise up to support the truss. The church of the Qua Giang clan was built around the beginning of the 19th century, and has both long-standing historical value and architectural and artistic value. This is one of the rare ancient architectural and artistic relics remaining in Da Nang city. Every year, villagers have two Spring and Autumn ceremonies on February 20 and July 12 of the lunar calendar to commemorate the ancestors who opened this land. With those typical values, the Qua Giang Clan Sect Church was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as a national monument on February 1, 2000. Source: Department of Cultural Heritage

Da Nang 1677 view

Rating : National monument Open door

THE TOMB OF MR. ICH Khiem

Ong Ich Khiem's ​​grave is located at Hoa Tho commune cemetery, Hoa Vang district, Da Nang city, 10km southwest of the city center. Mr. Ich Khiem, nicknamed Muc Chi, was born on December 21, 1829 in Phong Le Bac village, Hoa Tho commune, Hoa Vang district. He passed the bachelor's degree exam in the 7th year of Thieu Tri (1847) and became a mandarin under the reign of King Tu Duc. Famous for being intelligent, upright, and an assertive and strategic general, he was instrumental in leading troops to defend Da Nang when the French colonialists opened fire to attack and invade our country. Coming from a farming family, Mr. Ich Khiem soon showed his superior intelligence. After passing his bachelor's degree at the age of 15, he became a mandarin under the reign of King Tu Duc, held the position of Minor Phu Su, and was appointed Tri of Kim Thanh district, Hai Duong province. During his career as a mandarin, he achieved the highest title of Ta Thi lang of Infantry. With a straightforward, bold and somewhat hot-tempered personality, and born in a turbulent political era, Mr. Ich Khiem's ​​career path encountered many storms and obstacles. He often confronted the tyrants and tyrants directly, and was forced to be dismissed from his position. At that time, he returned to his hometown to develop agriculture, buy and allocate land for people to farm, and instruct people to build roads, dig canals, and bring water for irrigation. In 1858, when the French colonialists attacked Da Nang and violated our country's sovereignty, the king called him to take up a new position, leading the army to pacify the country. Although he was originally a literary mandarin, the times made Mr. Ich Khiem become a martial mandarin. During his career as a general, he was dismissed many times, then made great achievements and was reinstated thanks to his undeniable military talent. However, in 1884, when he heard that King Tu Duc had passed away, he was imprisoned in Binh Thuan prison, the court was in chaos, and the scholar committed suicide at the age of 55. In early 1885, he was awarded the rank of Thi Doc. Up to now, Mr. Ich Khiem's ​​talent, dignity and merit are still preserved in history books and are remembered and praised by people. Mr. Ich Khiem died on July 19, 1884 in Binh Thuan. His son, Ong Ich Thien, brought his body back to his hometown and buried it in Phong Le village. The tomb is built in an octagonal shape, with a length of 13.8m from the entrance gate; width 6.1m; The wall surrounding the tomb is 0.72m high. The tomb is 4.75m long; 3.5m wide; 0.35m high. In front of the tomb there is a stele house, inside is placed a 0.83m high marble stele; 0.54m wide decorated with dragons, phoenixes and flowers. Ong Ich Khiem's ​​grave was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as a national monument on July 12, 2001. Source: Tourist Information Center

Da Nang 2260 view

Rating : National monument Open door

Dien Hai Citadel relic

Dien Hai Citadel (also known as Dien Hai Fort or Western Fort) is located in the middle of the city center, west of the Han River, in Thach Thang Ward, Hai Chau District, Da Nang City. In the 19th century, Da Nang was the gateway to the imperial city of Hue and the most important port in Central Vietnam. But before that, since the 16th century, Da Nang port had attracted the attention of Western merchant ships, so according to the regulations of the Hue Royal Court, Da Nang port was the only gateway for trade with the outside, as well as for control. Control foreign ships and boats while avoiding foreigners' eyes on the capital. With the important position of the Da Nang trading port, when he first ascended the throne (1802), King Gia Long (Nguyen Dynasty) took care of organizing the guard of this land, building many fortresses on the Son Tra peninsula and along On both sides of the Han River, in addition to Dien Hai and An Hai citadels, there is also Tran Duong That Bao and other strongholds such as My Thi, Hai Chau, Lien Tri, Phuoc Ninh, Hoa Khue... but the most important is Dien Hai Citadel. Dien Hai Citadel is located on the left bank of the Han River, so the French called it Fort de l'Ouest (Western Fortress). It was initially built with land by King Gia Long in 1813, so it was called Bao Dien Hai. It is located near the seaport so it is easily damaged. In 1823, King Minh Mang decreed that it be rebuilt with bricks, so it was called Dien Hai Citadel and retreated further inland, located in the Trem area of ​​Thach Thang village (as at present), to ensure safety and assign Thais. Tuong Nguyen Van Thanh is in charge of construction. The citadel was built in the Vauban style - designed by French engineer Olivier Puymanel (who previously collaborated with Ba Da Loc to help Gia Long). circumference of 556m, trenches more than 3m deep and 2 doors: one door facing East, overlooking the Han River; one door facing south (main door). The citadel has two layers of walls, separated by a deep moat and the outer wall is higher than the inner wall. In the citadel, in addition to the houses of generals and soldiers, there are also gunpowder warehouses, ammunition and weapons warehouses, food warehouses, workshops for casting cannons and repairing broken guns, and a palace palace. During this period, Dien Hai Citadel was one of the most important defensive works in Da Nang along with An Hai station on the left bank of the Han River, controlling ships entering and leaving the Da Nang estuary. After 2004, Da Nang city decided to invest in restoring and renovating Dien Hai Citadel with funds from the City's National Target Program on Culture, with the restoration of the entire citadel wall at the convex corner at Northwest, restore the city walls in the North and East, restore the gate and moat in the South. Besides, it also built the Da Nang Museum on Dien Hai Citadel, rebuilt 172.5 m2 of collapsed citadel walls, and dredged 1,800 m3 of land in filled ditches. During the above construction process, a number of remaining cannons were discovered. In 2010, Da Nang Museum was officially inaugurated and opened to welcome visitors. The Da Nang Museum also displayed cannons found at Citadel of Dien Hai in front of the Museum yard. Over the years, the southern city wall and gate as well as the eastern city wall and part of the northern city wall have been restored. Only the western city wall and moat are adjacent to the residential area so they cannot be repaired. , embellished. Recently, the People's Committee of Da Nang City has issued a policy to relocate households in the west of Dien Hai citadel to return the site to its original state, with a view to restoring, repairing and renovating the entire area. The Dien Hai Citadel relics in the coming years. With the above special values, Dien Hai Citadel Historical Relic was decided by the Prime Minister to rank as a Special National Monument on December 25, 2017. Source: Department of Cultural Heritage

Da Nang 1676 view

Rating : Special national monument Open door

Hai Chau Communal House

Hai Chau communal house is considered one of the tourist destinations in Da Nang that is visited by many domestic and foreign tourists every year. Hai Chau communal house is considered the oldest communal house in the coastal city of Da Nang. This relic was officially recognized by the state in 2001. Hai Chau communal house was formerly known as Phuoc Hai pagoda. This is where Lord Nguyen Phuc Chu in the year of the Pig (1719) entered Quang Nam, stopped and stayed here. Hai Chau villagers then built an altar to King Nguyen Phuc Chu here. Hai Chau communal house is located right in the center of Da Nang city on the left bank of the Han River (alley 48 Phan Chau Trinh street, Hai Chau 1 ward, Hai Chau district). According to the genealogy of the Nguyen Van family, one of the 43 clans of Hai Chau village, the ancestors who pioneered and the later generations who cultivated Hai Chau village originated from Hai Chau village, Tinh Gia district, Thanh Hoa province. In the process of following King Le Thanh Tong to explore the land, they established Hai Chau village and settled in this land at the end of the 15th century. Records of the elders show that, in the 5th year of Gia Long (1804), Hai Chau village officials asked King Gia Long to build a communal house to worship the village's Thanh Hoang and the village's predecessors and successors on the land. Nghia Loi on the banks of the Han River. By 1858, the communal house was severely damaged due to the war of invasion by the French colonialists. Two years later, people rebuilt the communal house at the land that is now Da Nang University of Medical Technology and Pharmacy (99 Hung Vuong Street). In 1903, the French occupied the communal house and used it as a place to treat patients during the smallpox epidemic. A year later, the communal house was returned following the villagers' request. However, the people of Hai Chau thought that the village was seriously polluted, so they made a petition to King Thanh Thai asking for permission to rebuild the communal house at the current location (group 3, Hai Chau 1 ward, Hai Chau district). and exists to this day. Hai Chau communal house is one of the national historical and cultural relics in Da Nang, one of the Da Nang attractions that leaves many impressions in the hearts of tourists who come here. The main gate of this village communal house still retains the four words "Hai Chau Chinh Xa", written entirely in Chinese characters. Hai Chau communal house is an architectural complex, located in a campus of up to 3,500 square meters, including: Hai Chau communal house, Tien Hien church, Chu sect church and Ba temple. In front of the village communal house is a small lake with shady rockery and a sapling tree that is hundreds of years old. The church on the left is the church of the Nguyen Van family, the church on the right is a common church including 42 tablets of 42 clans, these 42 clans all come from Thanh Hoa, following King Le Thanh Tong to the South. from the year of the New Mao (1471). King Le Thanh Tong established Han Giang hamlet (now Da Nang) and those clans lived together to become Hai Chau village, which was ordained by the Nguyen Dynasty as "Chinh Commune". Inside the communal house, people keep many lacquered horizontal panels, parallel sentences, and gilded parallel tureens written entirely in Chinese characters and dating back hundreds of years. Among them, there are 9 horizontal panels and 2 pairs of opposing tureens made of wood, all beautifully carved and of high artistic value. On the bell tower of Hai Chau village communal house, there is a bell cast in bronze, on the body of the bell there are sentences and poems written in Chinese characters. These sentences and poems record the heroic historical milestones of the communal house. The general meaning of these words is as follows: In the 5th year of Minh Mang (1842), the pagoda was restored. In 1825, the king issued a decree for the pagoda, naming the pagoda "Phuoc Hai Pagoda", in the 13th year of Minh Mang (1832). ) On auspicious days, Hai Chau Chanh Dong commune created this bell. Source: Da Nang Electronic Newspaper

Da Nang 1882 view

Rating : National monument Open door

Dai Nam communal house

Dai Nam communal house (local people call it Nai Nam) is a typical cultural and historical relic of Da Nang city. For those who love discovering ancient cultural values, this is a destination not to be missed when coming to the "worth-living city". Dai Nam communal house - a communal house more than 100 years old, associated with many important historical stories and events of the nation. The communal house was built in 1905. In 1999, Dai Nam communal house in Da Nang was recognized as a national monument. The address of this relic is located in Hoa Cuong ward (now Hoa Cuong Bac ward), Hai Chau district, Da Nang city. In 1946, Nai Nam communal house was located in Hoa Binh village (in Nai Nam commune). At that time, Hoa Binh village was the residence of people from Hoa Son and Khue Trung. In 1949, Hoa Binh village merged into Da Nang city and was renamed the South area under this city (separated from Hoa Vang district). The South area includes Nai Nam, Hoa Binh, Khue Trung villages and part of Lien Tri commune. The communal house faces Southeast, built entirely of bricks, tiles and wood, with a roof covered with yin and yang tiles. The communal house has a large yard and surrounding walls. The communal house gate has four square pillars, each pillar is about 5m high. The two central pillars create the main entrance to the communal house, on the top of the pillars are molded two unicorns, the left and right pillars are attached to the wall, the top of the pillars is shaped like a lotus bud. On the middle pillars are pairs of parallel sentences made of porcelain. During the fierce resistance war against the French and the Americans, Dai Nam Communal House in Da Nang was one of the bases and locations of the revolution. The communal house became a base for secret operations. During the period 1960-1965, the communal house was a communication station, communicating in and out of the city. Many important historical events took place here such as the admission ceremony of Party members, the deployment of military and political forces at various times from 1850 - 1975. According to history, many heroes , soldiers lived, fought hard, and died at this location. Source: Da Nang website

Da Nang 2023 view

Rating : National monument Open door

Outstanding relic site