Quan Dai Temple is located in La Khe village, Tien An commune, Quang Yen town, worshiping two great mandarins of the Nguyen Dynasty, Truong Quoc Dung and Van Duc Giai, who commanded soldiers and people of Quang Yen to expel bandits. The country and his minions of the French colonialists to protect the border and islands in the Northeast region of the Fatherland. Quan Dai Temple is located in La Khe village, Tien An commune, Quang Yen town, worshiping two great mandarins of the Nguyen Dynasty, Truong Quoc Dung and Van Duc Giai, who commanded soldiers and people of Quang Yen to expel bandits. The country and his minions of the French colonialists to protect the border and islands in the Northeast region of the Fatherland. Legend has it that after the two men died in battle, their two elephants took their masters into the bamboo forest (where people built the temple today), stomped through a section of the bamboo forest to place the bodies of the two commanders, and then lay down. next to. When people heard the news and went to bury it, they saw termites forming two large graves. The two elephants also fasted and died along with their owners. To show gratitude to the two mandarins who sacrificed their lives for the people and the country, the people in the village built a temple to worship them, offering incense and smoke all year round (the temple worships the two loyal mandarins, so people in the area still called Song Trung tu). People in the area took the day of their death as the day to open the temple festival, also known as the "death anniversary" - the big festival of La Khe village. According to archaeological documents, Quan Dai temple originally had Nhi-style architecture. Over time, the temple was destroyed, only the foundation and tombstones remained. Today's temple was built in 1993 by Tien An people with contributions and contributions, with three worship rooms and three harem rooms. Currently, the temple still preserves many artifacts of historical and cultural value of two famous people, such as inscriptions, ordinations, photos, worship objects... of two heroic heroes Truong Quoc Dung and Van Duc. Giai... Source Quang Ninh province electronic information portal.
Quang Ninh 311 view
Hai Yen communal house has the literal name "Hai Yen communal house" in the West hamlet (Hamlet) of Hai Yen village, Yen Hai commune, Yen Hung district, Quang Ninh province. Hai Yen village was formerly called Hai Trien. Hai Trien village was established during the Le dynasty by some residents in Tuan Chau and Hai Duong who came to build the sea dyke. In the early 19th century, Hai Trien was changed to Hai Yen. According to Han Nom documents, Hai Yen communal house was built in the Later Le period, by the people in the village contributing money and effort to build it. The communal house has undergone many restorations and special repairs in 1815 under the Gia Long era and in 1963 a large-scale restoration was organized. Based on the decrees bestowed on Hai Yen communal house by the kings of the Nguyen Dynasty, the communal house's tutelary gods are three deities: Dieu Cam Mo Phu, Chuong Hien Don Dinh, Duc Bao Trung Hung, and Linh Ung as Tutelary God Linh Ung Chi. god; Wing Bao in the middle of the golden talisman resembles the imperial god of Uy Minh; Wing Bao Trung revives the spirit of the land, tutelary god Dai Hai Pham Chi. But now only the miracle of one god remains: "God of Dai Hai Pham". The god of Dai Hai Pham is Pham Tu Nghi. He was a military general of the Mac Dynasty, his given name was Pham Thanh, and his given name was Tu Nghi. He is a talented general. After his death, feudal dynasties made him a god. The people of Hai Trien village (present-day Hai Yen) honored him as the Tutelary God and worshiped him at the village communal house. Hai Yen communal house is a majestic village communal house, located in the middle of a rich and densely populated village. The communal house has a unique architecture, wooden structure, tiled roof, four curved roofs like the bows of boats moving through the waves, the rafters are firmly linked together, and the elaborate and skillful carvings Cleverly with dragons, clouds, flowers, four sacred animals... creating a vivid and attractive picture. This is a unique artistic architectural work with characteristics of the Later Le period in the early 18th century. Although it has been 300 years since its inception, with investment in restoration and embellishment over time, the communal house still retains its traditional architectural features relatively intact. With typical architectural and artistic value, Hai Yen communal house has been ranked at the national level by the Ministry of Culture and Information according to Decision No. 59/2003/QD-BVHTT, dated October 29, 2003. Source Quang Ninh province electronic information portal.
Quang Ninh 326 view
Tien Cong Temple (also known as Thap Nine Tien Cong Temple) is located in Cam Thanh Village, Cam La Commune, about 5km from the town center, worshiping 17 "Thap That Tien Cong" immortals, from Kim Hoa Ward, Phu Quoc. Hoai Duc, Thang Long citadel. These are the people who made the first contributions to the cause of dikes and river encroachment to establish the Ha Nam island area, including Cam La commune. Formerly, the Tien Cong Temple was a temple to worship 19 Tien Cong who were the first to build the sea dike to establish the island of Hao Nam - Yen Hung in 1434. The Tien Cong temples are worshiped at the Temple including: Vu Song, Vu Hong Tiem , Bui Huy Ngoan, Ngo Bach Doan, Nguyen Phuc Coc, Nguyen Phuc Thang, Nguyen Phuc Vinh, Le Khep, Le Open, Vu Tam Tinh, Vu Giai, Nguyen Nghe, Nguyen Thuc, Bui Bach Nien, Pham Viet, Duong Quang Tin , Duong Quang Tan, Hoang Nong, Hoang Nenh. However, currently there are still 17 people whose hometowns were originally from Kim Hoa ward, Hoai Duc district, Hanoi who are worshiped at the temple, because the people of Trung Ban village gave 2 tablets of 2 Tien Cong Hoang Nong and Hoang Nenh as their ancestors. of our commune to worship at "Tien Cong Co Mieu" in Trung Ban village. Tien Cong Temple worshiping Thap That Tien Cong dates back to the Later Le Dynasty on the current location, but was originally made of a house with mud walls and bamboo thatch. It was not until the third year of King Gia Long's reign (1804) that it was built with spacious bricks and tiles. The temple was built on a high area of land, facing east, with an area of 2,912 square meters, 2-letter architecture (=), 3-compartment, 2-left structure, and funny-nosed tiled roof. In front is the worshiping hall, next is the yard, behind is the ancestral church. The architecture in the temple clearly shows the architectural art style of the Nguyen Dynasty. Tien Cong Temple has undergone many restorations, most recently in 1804, 1920, 1931, 1946, 1994. At the altar, on the altar, there is still a large engraving engraved with four letters of King Tu Duc's ordination in his 28th year, "Phong Luu Nghia Dan" and a wooden ordination of King Khai Dinh in his 9th year, ordaining 17 Immortals. Cong is the "God of the Winged Treasure of the Middle Ages" In the Temple there are a couple of notable couplets: Since ancient times, work has been established forever A year of worship and prosperity Meaning: The work of farming will last forever Thousands of years of worship are extremely blessed Tien Cong Temple not only has historical and cultural value, but is also an art "Museum" displaying very valuable wood sculpture artifacts. In addition to the traditional carvings shown on the trusses, trap ends, beam ends, beams... the worship objects here demonstrate the virtuosity of fine carpentry of the local people. The altars, ordinations, incense burners, and precious bowls are all painted and gilded. The carved lines on worship objects, from tablets to altars, hammock doors, great characters, and parallel sentences, all bear the unique characteristics of the nation's cultural identity with many stylish themes. rich and diverse such as four sacred animals, tigers, dragons, stylized flowers and leaves, rattan, carp turning into dragons... all create a sacred and respectful look. Tien Cong Temple was recognized by the State as a Historical & Cultural Relic in 1989. Source Quang Ninh province electronic information portal.
Quang Ninh 326 view
Po Hen historical relic site is the place to record the heroic and heroic fighting moments of our army and people, the battle to protect the sacred sovereignty of the Fatherland. February 17, 1979 has gone down in Vietnam's history as a tragic song about the heroic, indomitable, and steadfast spirit of the people on the ground who did not spare blood and bones, ready to sacrifice to protect national border sovereignty. In that war, 73 soldiers heroically sacrificed their lives to protect the integrity of the country's territorial sovereignty and sacred borders. Typical examples include: Deputy Lieutenant Do Sy Hoa, although injured, he still did not leave the battlefield, fighting until his last breath; Soldier Nong Van Dieu - The person who discovered the enemy earliest and took the lead in fighting the enemy when they first started attacking the station gate; Soldier Hoang Van Tuc stubbornly fought until he ran out of bullets and then went to another point of the unit to fight and sacrifice in a fighting position; Hoang Thi Hong Chiem - The brave daughter of Mong Cai - Hai Ninh commercial worker who heroically sacrificed herself to protect her homeland, protect the borders of the Vietnamese Fatherland... With outstanding achievements in In the struggle to protect the Fatherland, on December 19, 1979, officers and soldiers of Border Guard Station 209 Po Hen were awarded the title of Hero of the People's Armed Forces by the President of the Socialist Republic of Vietnam. After the events of February 1979, Station 209 Po Hen moved to a new location. Po Hen Martyrs Memorial Area, construction began on May 19, 2010, on the occasion of Uncle Ho's 110th birthday and was inaugurated on January 10, 2011; This project is 100% socialized mobilization, invested by the Quang Ninh Province BP Command, with the donation of funds and facilities from groups, units and individuals in all parts of the country. with deep gratitude. The memorial faces North, with a total campus area of 86,304 square meters, including the main construction items: memorial, incense burner, stele house, memorial yard and garden; 16 meters high, built of reinforced concrete, covered with white stone. On both sides are two stele houses, inside there is a stele made of monolithic green stone engraved with the names of 86 martyrs who are border guards of Station 209 Po Hen, commercial staff and Hai Son forestry workers. Every year, on holidays, New Year, anniversaries, traditional days and on the occasion of local political events, activities "Appreciation to fallen heroes" are held here. The Po Hen historical relic site is not only historical evidence of the spirit, determination, and brave and tenacious fighting to protect the sovereignty of every inch of sacred land at the borders of the Fatherland and of the country. collective of officers and soldiers of Border Guard Station 209 Po Hen, of the collective of officers and employees of Lam Truong and the people here. This is also a red address to educate patriotic traditions at the border. The relic is ranked at the provincial level according to Decision No. 178/QD-UBND dated January 23, 2014 and ranked at the National level according to Decision No. 2288/QD-BVHTTDL dated September 20, 2022 and assigned to the Border Guard Station. Directly managed by Po Hen. Source Electronic information portal of Mong Cai city, Quang Ninh province.
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Xa Tac Temple is located in a special location, next to the bank of Ka Long River (Vietnam - China border), in area 3 of Ka Long ward, Mong Cai city. In 2005, Xa Tac temple relic was recognized as a Provincial relic - according to decision No. 2332/QD-UBND of Quang Ninh province dated July 18, 2005. According to the Monument Classification File, the Temple was built around the late 13th and early 14th centuries during the Tran Dynasty to worship the god Xa Tac - the Tutelary God of the ancient Mong Cai continent. Here, we worship Xa Tac Dai Vuong, Hung Nhuong Dai Vuong Tran Quoc Tang, Cao Son Dai Vuong, the Dragon Earth God of the village and the pioneers of the families who have contributed to exploiting this land. In 2005, the temple was ranked by the People's Committee of Quang Ninh province as a provincial historical-cultural relic. According to the elders living around this area, in the past, Xa Tac Temple was built at the edge of the Thac Mang River on a fairly large scale including three houses, facing south, with yin and yang tiled roofs. In the early twentieth century, during a big storm, the Temple collapsed and people moved into the Vortex area on a smaller scale than before. Through the ups and downs of time, up to now, the temple has been restored many times, the biggest restoration was in the year of the Cat 1879. During the Northern border war in 1979, the temple was destroyed, only A few steles and old foundations remain. After 1989, the temple was restored on a small scale. To meet the wishes of the people who want a spacious and large worship facility, in 2009, Xa Tac Temple was decided by the People's Committee of Quang Ninh province to allow restoration and hand over to the People's Committee of Mong city. The investor of phase I and BTS is the Quang Ninh province Buddhist Sangha as the investor of phase II, implementing the project with socialized capital. Today's Xa Tac Temple is built in the south direction, on a high, airy plot of land with a campus area of about 20,000 m2, the east borders the Ka Long river, the remaining three sides border the leased land area of the joint company. Hong Van hotel business. The main temple has an area of 308 m2, built in the style of the letter "cong". In which: the front hall consists of three rooms, two wings, two common rooms and three back rooms. The temple is built mainly of ironwood, the roof is tiled with dragon scales, and the walls are brick. The temple is built with two floors and eight roofs with traditional, sophisticated carved patterns, and the roof is covered with funny-nosed tiles. Currently, Xa Tac Temple still retains three ancient steles dating back to 1879, on which are recorded the names of those who contributed money and contributions to restore and rebuild the temple. Xa Tac Temple is a large-scale historical and cultural relic with a long history. This used to be a place for sacred religious and spiritual activities of residents of Mong Cai and surrounding areas, in addition to the full moon and first lunar month worship days. Every year, five main holidays take place at the temple: January 16, May 2, August 16, December 16, December 18 (AL). During these days, people in the area are divided into 5 groups. During a year, each group is assigned to take care of one main ceremony. January 16 is a day of praying for peace. The Ministry of Culture, Sports and Tourism has just issued Decision No. 3238/QD-BVHTTDL dated November 4, 2020 on the National Relic ranking of Xa Tac Temple Historical Relic (Ka Long Ward, City). Mong Cai, Quang Ninh province). Source Electronic information portal of Mong Cai city, Quang Ninh province.
Quang Ninh 368 view
Nam Tho Pagoda (also known as Van Linh Khanh Tu), located in Nam Tho area, Tra Co ward, is one of the typical valuable relics of Mong Cai city, ranked as a relic by the Ministry of Culture and Information. National level art achievement in 1999. According to the inscription on the recast bronze bell, the pagoda dates back to the 3rd Thieu Tri (1843), in the 15th year of Canh Thinh's reign of King Le Hien Tong (1754). Nam Tho Pagoda was built facing north, with a Muslim-style structure meaning the convergence of water streams. That is also the explanation for the pagoda's name: Van Linh Khanh (Sacred, good). Nam Tho Pagoda includes the main buildings: Three Entrances, Ancestor House, Mother House, Guest House; It has been restored many times, the mark of the Le Dynasty is no longer there. But here a system of 53 ancient statues is still preserved. Most notable are the 4 statues of newborn Sakyamuni, 2 statues of Quan Am Tong Tu and 2 small statues of the Three Worlds bearing the cultural identity of the Vietnamese people. That is why this place is a miniature "ancient sculpture museum" of the Northeast region of Vietnam. Another special feature of Nam Tho Pagoda that few relics have is the ancient forest behind the pagoda. Not only is it a place for cultural and religious activities of local people, Nam Tho Pagoda is also a historical and cultural relic associated with the process of our people's struggle to protect the homeland and build the country. . In 1905, Phan Boi Chau was on his way to China to meet with Japanese revolutionaries. China asked them to support the Dong Du movement. Once while being chased by the enemy, he took refuge at Nam Tho pagoda and was sheltered and helped by the people. During the two resistance wars against the French colonialists and the American Empire, the pagoda was a place to store food, hide grassroots cadres, hide revolutionary documents, and was a place to send off thousands of local children on their journey. join the resistance. In 2014, the People's Committee of Quang Ninh province signed a decision approving the project to renovate, restore and restore Nam Tho pagoda relics with a total socialized investment capital of over 12 billion VND. Located in an important position at the beginning of the country, Nam Tho Pagoda as well as other artistic and cultural architectural works of Mong Cai city are a solid "landmark" affirming national territorial sovereignty, overcoming marking history and imbuing the typical cultural features of the Vietnamese people in the border areas of the Fatherland. Source Electronic information portal of Mong Cai city, Quang Ninh province.
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The mine's revolutionary historical relics include 03 points: + First location: Place where the first Party Cell was established at the mine (Democratic Area) + Second location: Mechanical workshop - Mao Khe mine, where members of the revolutionary youth association Hoi - led by Comrade Hoang Quoc Viet (ie Hang Ba Cang), conducted the proletarianization - This is the policy of propagandizing, training and spreading Marxist-Leninist ideology to the working class in the mining area, creating conditions for the formation of higher organizations of Mao Khe mine workers in the future. + Third address: Non Dong Pagoda: Was a secret base of the Indochina communist organization in the years 1929 - 1930. The 3 locations of the Mao Khe Coal Mine Historical Relic are places that mark the activities of patriotic scholar Nguyen Van Cu and are also where the first Party Cell was established in the Quang Ninh Mine Area. Among them, Non Dong pagoda is recorded in history books from the year Trung Hung 1285; The mechanical factory operated during the French colonial period. Over time, these locations have been damaged and are only ruins. In 2015, from many capital sources, Quang Ninh province started a project to restore and embellish the historic Mao Khe coal mine. Currently, Mao Khe Coal Mine historical relic is one of 14 tourist destinations in Dong Trieu town. The Ministry of Culture, Sports and Tourism has just issued Decision No. 3013/QD-BVHTTDL dated August 30, 2019 on classifying the Mao Khe Coal Mine Historical Relic (Mao Khe Ward, Dong Trieu Town) as a national monument. ). Source Department of Culture and Sports of Quang Ninh province.
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Cao Dong Trieu Fort is located on a hill with an altitude of 61m, with a total area of over 145,000 m2. This is a base built by the French colonialists to house the command center of the French colonial regime for Dong Trieu in particular during the period of French colonial rule. Along with Ho Lao Communal House and Bac Ma Pagoda, Don Cao is one of the places associated with the formation and birth of Tran Hung Dao War Zone - Dong Trieu War Zone. National historical relic Cao Dong Trieu Fort is located on a hill with an altitude of 61m, with a total area of over 145,000 m2. This is a base built by the French colonialists to house the command center of the French colonial regime for Dong Trieu in particular during the period of French colonial rule. This place has also entered the history of the Party Committee, government and people of Dong Trieu town's ethnic groups. Cao Dong Trieu Fort relic is the highest position in the center of Dong Trieu ward. Fort Cao is located on the main traffic route from Chi Linh, Hai Duong to Uong Bi Quang Ninh, from Kinh Mon, Hai Duong via Trieu ferry to Dong Trieu. From Dong Trieu Cao Station, it is possible to remotely observe and detect targets from the North to the South and from the East to the West of the town. Therefore, after invading Vietnam, in 1896 the French colonialists organized the construction of a military camp here to serve the war of invasion and exploit mineral resources in Dong Trieu. In 1945, our people seized power, Cao Dong Trieu station came under the management of the revolutionary government. On the morning of June 8, 1945, Cao Dong Trieu Fort was captured by the Fourth War Zone insurgents under the command of Lieutenant General Nguyen Binh, opening the August revolutionary climax in the entire region. The insurgents started from Bac Ma Pagoda, after capturing Cao Dong Trieu Fort, gathered at Ho Lao communal house. Here, on behalf of the Central Committee, Lieutenant General Nguyen Binh announced the establishment of the Tran Hung Dao resistance war zone, also known as the Fourth War Zone. In 1947, the French colonialists continuously launched major battles to retake Dong Trieu. This time, wherever they occupy, they immediately build and reinforce a system of watchtower posts and towers, aiming for long-term occupation and controlling our forces to fight back from afar. By May 7, 1954, the Dien Bien Phu campaign was completely victorious and Don Cao was under our control. Over a long period of time, many of the buildings belonging to the Dong Trieu Cao Fort relic site have been destroyed, leaving only a part of the buildings remaining such as the Ba mandarin's house, the green loincloth soldier's house and the house solitary confinement and torture of Communist prisoners, artillery barrages, blockhouse systems, underground bunkers... The vestiges here are still important evidence marking an unforgettable historical period of the entire nation in general, of Party committee and people of Dong Trieu in particular. On May 24, 2017, Don Cao relic was decided to rank as a national historical relic by the Ministry of Culture, Sports and Tourism. In the future, Don Cao will be repaired and restored. Source Quang Ninh province electronic information portal.
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The temple worshiping female general Le Chan (An Bien temple) is located on the slopes of Ven mountain in ancient Ven village, An Bien village, Thuy An commune, Dong Trieu town. This is where female general Le Chan was born and grew up during her childhood years with her parents. When she passed away, the people remembered her great contributions and built a temple right in her homeland to worship Mrs. Le Chan, a beautiful and talented female general who led the people to stand up and fight the enemy during the resistance. fight against Northern domination under the Trung Sisters. From a brave general fighting the enemy, female general Le Chan became a Holy Mother in the sense of folk beliefs, a special cultural phenomenon. When Le Chan passed away, her temples were established in many places in provinces such as Quang Ninh, Ha Nam, Hai Phong, Hanoi... In 2006, An Bien temple was ranked as a provincial-level historical and cultural relic. In 2017, it was ranked as a National Historical Monument. In 2018, on the occasion of the victory anniversary of Female General Le Chan (August 15 of the lunar calendar), Dong Trieu Town held a groundbreaking ceremony and started construction of the main temple. After nearly 3 years of repairing and embellishing the monument, in early 2021, the main temple, ritual gate and spacious temple yard were completed as they are today. The festival takes place for 3 days, from March 16 to 18 every year. Source Quang Ninh province electronic information portal.
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The village communal house - Ho Lao village pagoda was formerly located in Ho Lao commune, Dong Trieu district, Me Son district, Kinh Mon district (now Ho Lao village, Tan Viet commune, Dong Trieu town) and has existed for a long time. The communal house and pagoda are located on a relatively flat mound at the beginning of Ho Lao village. According to feng shui, that mound has the shape of a Tiger, the communal house and pagoda are built on top of this animal in the Southeast direction, in front there are lush green rice fields, in the distance there is the Dam River, behind there is a mountain range. The mountain belongs to the Dong Trieu arc. Truly a spiritual place. According to local elders, in the past, Ho Lao communal house had a Nhi-shaped architecture, the altar had five rooms, two left, the harem had three rooms, two left, the communal house was roofed with Dragon scale tiles, the beams were all made of wood. The pagoda yard is bright, clean and beautiful. The pagoda garden has many ancient trees that are green all year round, creating a peaceful and ancient look. Through many ups and downs in history, natural disasters and invaders, the communal house and pagoda of Ho Lao village were ruined, the stele was destroyed, and during the Nguyen dynasty it was restored. Currently, there are six stone steles built in the following years: Tu Duc's 17th year (1864), Thanh Thai's 16th year (1904), Bao Dai's 1st year (1926), Bao Dai's 7th year (1932), Bao Dai's 14th year. (1939) and the year of Bao Dai Nguyen. Based on the inscriptions, in 1864, the village chief, Nguyen Van Nang, and his wife, Nguyen Thi Tham, gave money to the people to repair the communal house and donated 18 acres of rice fields to the village for rotational cultivation to spend on death anniversary offerings. sacrifice. During Thanh Thai's reign (1889 - 1907), due to fire and fighting, the village communal house was again ruined, the people were scattered, and the land was abandoned. During the reign of King Duy Tan, there was a village chief, Mac Van Cuu, who wholeheartedly cared for the people, and together with Thai Trong Luong, the village leader, held a meeting with the villagers to discuss repairing the communal house. With the help of money from the white clay contractor, the villagers were able to build more pagodas and sculpt the Nine Dragon Saint Statue to worship in the pagoda. Chief Mac Van Cuu is a person who is wholeheartedly devoted to the villagers. He has spent many years working hard and suffering "finding land to recruit people, reclaiming the land, the people are peaceful, customs are good, people's meetings are established, everything is new; Don't hesitate to donate your wealth, and shape our people from that time on" (stela of Tu Duc period). From then until after the August Revolution of 1945, Ho Lao village communal houses and pagodas became the cultural centers of the village and commune. When the Viet Minh movement in Dong Trieu flourished, this place became an operating base for the revolutionary army, and many important political events took place here. On the afternoon of April 20, 1945, the first armed propaganda team of the Viet Minh Front in Dong Trieu was established. On the morning of May 1, 1945, the team held an launching ceremony in front of the Earth God Temple at Mr. Mac Van Niet's house in Ho village. TB. The team was raised by the people of Ho Lao village. Mr. Mac Van Niet and Mac Van Que were in charge of logistics for the team. In mid-May 1945, the centralized armed forces of Dong Trieu district were established and regularly practiced at Ho Lao communal house, held propaganda meetings, and conveyed instructions and resolutions of superiors. This young armed force has grown rapidly to become a solid support for the people, creating favorable conditions for the armed forces and the people to simultaneously rebel and capture 4 posts: Dong Trieu, Chi Linh, Mao. Khe, Trang Bach on June 8, 1945 and won a resounding victory. On the afternoon of June 8, 1945, in the atmosphere of the insurgents celebrating their victory at Ho Lao communal house, the uprising's leadership met and decided to establish the Revolutionary Military Committee consisting of comrades Nguyen Binh, Hai Thanh, Tran Cung and a number of other members headed by Nguyen Binh. On the morning of June 9, 1945, during a rally at the communal house of Ho Lao village, Tran Cung, on behalf of the uprising leadership, announced the establishment of a revolutionary war zone named FOURTH WAR ZONE, the armed forces of the war zone named "GUERARIAN REVOLUTIONARY ARMY", announced the list of UBQSCM. Nguyen Binh, representative of the Committee of the People's Liberation Army, announced the "seven rules of discipline of the revolutionary guerrilla army". Ho Lao has become the center of the military base of the war zone. From here, Nguyen Binh and the war zone leadership commanded units to expand their scope of operations and won many resounding victories in Uong Bi, Quang Yen, and the Northeast region of the country. The Fourth War Zone (Dong Trieu war zone - Tran Hung Dao war zone)) became a heroic anti-Japanese base in the pre-uprising period, encouraging the people of the Northeast to stand up against the Japanese, along with the whole country. leading to the victory of the General Uprising on August 19, 1945. In 1947, the French colonialists returned to occupy Dong Trieu and tried to destroy revolutionary bases, including Ho Lao village. The communal house and pagoda of Ho Lao village were also destroyed and became ruins. In 1993, the people of the village contributed money to rebuild the old temple's harem as a place for religious activities. In 1997, on the foundation of the old communal house, Tan Viet commune built a memorial stele where the FOURTH WAR ZONE was founded and recognized the children of the homeland who heroically sacrificed their lives in the two resistance wars against the French, the Americans and the Americans. protect the Fatherland's borders. Due to his many contributions to building, nurturing and protecting the revolutionary army, the people of Ho Lao village were awarded the certificate of Meritorious Service to the Country by the state. On July 12, 2001, the Ministry of Culture and Information issued a decision to recognize Ho Lao Communal House - Pagoda as a National Historical and Cultural Monument. On December 12, 2007, the Ministry of Culture, Sports and Tourism and related sectors of the province, district and locality held a groundbreaking ceremony to restore the communal house and Ho Lao pagoda and build a number of suitable works. support with a total estimated cost of nearly 16 billion VND. Buddhists and visitors from everywhere earned over 2 billion VND. The contributions of the people of Ho Lao village in particular and the people of Tan Viet commune in general have contributed to the victory of the people of Dong Trieu and were awarded the noble title "Heroic District of the People's Armed Forces" by the state. ”On May 28, 2010, the state awarded the title "Hero of the People's Armed Forces" to the people and armed forces of Tan Viet commune for their exceptionally outstanding achievements in the resistance war against the French. . Now, along with the anniversary of June 8 - the founding day of the Dong Trieu War Zone, every year the people of Tan Viet commune also have another big festival: Ho Lao communal house and pagoda festival held on the first day of new spring ( January 15). Located adjacent to Sinh Temple and Tran Dynasty tombs (special national relics) and with National Historical-Cultural values... communal houses, Ho Lao Pagoda will be an attractive tourist destination contributing to educating patriotic traditions and fighting foreign invaders; Economic, cultural, social and tourism development of the locality and Dong Trieu town. Source Electronic information portal of Dong Trieu town, Quang Ninh province.
Quang Ninh 453 view
My Cu Pagoda, the literal name is Sung Khanh Tu. The pagoda was built in My Cu village, so the pagoda was named after the village. The name of the village comes from the legend: "Legend has it that King Tran Nhan Tong went to Yen Tu mountain to become a monk. People made delicious food for the king, so he named it My Cu" and the name Sung Khanh Tu has the meaning of promoting Buddhism. boundless, khanh means good. My Cu Pagoda is located on the side of Che Mountain (a turtle-shaped mountain), in My Cu village, Hung Dao ward, Dong Trieu town, Quang Ninh province. During the Tran Dynasty, Buddhism entered the most brilliant period of development in Vietnamese history and affected all areas of life. After King Tran Nhan Tong became a monk in Yen Tu and founded the Truc Lam Zen sect, Phap Loa, under the guidance of King Tran Nhan Tong, received the Dharma medicine and became the second patriarch of the Truc Lam Zen sect. . During Phap Loa's reign, Truc Lam's teachings had a strong appeal to Buddhist followers. From Yen Tu, Truc Lam teachings spread throughout the Northeast region. During this period, 800 large and small temples were built. My Cu Pagoda was also built during this period. The pagoda was built with the scale and architectural structure of the letter Ding. In later times, the pagoda was expanded quite spaciously, including the main pagoda, the ancestor's house, and the monk's house, forming an overall mouth-shaped architecture. The pagoda has undergone many restorations and embellishments, which are recorded in stele placed in the pagoda yard. But at the end of the Nguyen Dynasty, the pagoda was destroyed, leaving only the main pagoda with a nail-shaped (T)-style architecture with truss structure and sculpture that still retains its original state and a system of dharma statues with high artistic value. , such as statues: Amitabha, Shakyamuni statue, Quan Am Chuan De statue, Ca Diep statue, Anan statue... Wooden statues with related ages from the Tay Son and Nguyen dynasties are still preserved quite well. The statue system is meticulously and skillfully carved, each statue has a different shape and inner expression. The carvings are soft but strong and decisive. The colors and decorative patterns on each statue are imbued with national cultural identity. Besides, My Cu Pagoda also has carvings on the rafters, ends, lines, sevens... demonstrating the ingenuity and sophistication of the craftsmen who have the heart to create and restore the Buddha's place. Electronic information portal of Dong Trieu Town, Quang Ninh province.
Quang Ninh 408 view
The center of this base is located at Bac Ma Pagoda, also known as Phuc Chi Tu, meaning pagoda towards happiness. Dong Trieu War Zone is the name given to the place, where the main base is located in Dong Trieu district, Quang Ninh province. Dong Trieu war zone is also known as Tran Hung Dao war zone (this is the naming of the Party Central Committee). Revolutionary historical and cultural relics of Dong Trieu war zone were the base of revolutionary leadership in the resistance war against French colonialism. The center of this base is located at Bac Ma Pagoda, also known as Phuc Chi Tu, meaning pagoda towards happiness. Dong Trieu War Zone is the name given to the place, where the main base is located in Dong Trieu district, Quang Ninh province. Dong Trieu war zone is also known as Tran Hung Dao war zone (this is the naming of the Party Central Committee). To further promote the preparation of armed uprising throughout the country, right from April 15, 1945, the Party Central Committee's Standing Committee convened a revolutionary military conference in Hiep Hoa (Bac Giang). decided to establish seven war zones throughout the country: Le Loi war zone, Hoang Hoa Tham war zone, Quang Trung war zone, Tran Hung Dao war zone, Phan Dinh Phung war zone, Trung Trac war zone, Nguyen war zone Tri Phuong. Implementing the decision of the Northern Military Conference, the Northern Party Committee has proposed the policy of building the Tran Hung Dao war zone in the Northeast region. During the preparation process for the uprising, the pagodas in Dong Trieu played a quite important role, Bac Ma Pagoda was the pagoda that played the most role in forming the base of the Tran Hung Dao war zone, where Master Vo Giac Thuyen regularly welcomed revolutionary monks, who were revolutionary cadres bearing the name of monks to facilitate their activities (before August 1945, Bac Ma Pagoda was a large, prestigious pagoda in the region and located In places with revolutionary traditions, these are favorable conditions for building bases). Bac Ma Pagoda is a large-scale architectural space built on a campus with an area of up to three acres of land. According to the preserved epitaphs and Chinese writings, the history of Bac Ma pagoda is over six hundred years and has been restored and embellished many times during the Le and Nguyen dynasties. Especially in the year of Bao Dai Nguyen, 1926, the pagoda was rebuilt on a larger scale, becoming a large, beautiful, and sacred pagoda. The pagoda's land has up to 20 acres with three plowing buffaloes and two helpers. Up to now, Bac Ma pagoda is no longer intact as before, the architectural frame structure has been completely ruined but some artifacts are still retained. The art of stone carving at Bac Ma Pagoda is expressed quite sophisticatedly in the remaining artifacts (steles, dragons, towers...) It skillfully combines the art of the Tran and Late Le periods. , Nguyen. The stone carving shows the sculpture of the Tran Dynasty through the dragon statue placed on the stairs, remaining. The dragon's layout is compact, the lines are very vivid and strong, the body is round, plump, gradually chubby towards the back of the tail, with slight curves. Stone sculpture of the Later Le period is clearly shown in the stone steles with the image of two dragons flanking the monstrance, coherent carvings, and soft flowers and leaves on both sides along the stele's body, stylized to represent the sculpture of the time. Pear The historical site of the center of the Dong Trieu war zone has been ranked as a National Historical Relic by the Ministry of Culture and Information according to Decision No. 2379/QD-BT, dated September 5, 1994. Source Quang Ninh province electronic information portal.
Quang Ninh 408 view
Yen Duc historical and scenic relics cluster is located in the southwest of Yen Duc commune, southeast of Dong Trieu town, and west of Quang Ninh province; About 60km from Ha Long city and 100km from Hanoi capital. This cluster of relics is made up of 5 relics: Canh Mountain, Dong Thoi Mountain, Thung Mountain, Con Mouse Mountain, and Con Meo Mountain. Everything seems to converge here to form a charming mountainous area, each relic has its own historical, revolutionary, cultural value, not only has the value of beautiful scenery but is associated with each relic. is a folk legend that is closely related to each other as if inseparable. 1. Canh Mountain Relics: The mountains of Yen Khanh village and Don Son village are shaped like a plow, forming a wall blocking the northeastern gateway of the commune. During the struggle to build and maintain the country, standing on the top of Canh Mountain can cover the entire surrounding area, guard stations on the mountain were built, so Canh Mountain also means Watch. At Canh Mountain, long ago Tran Nhan Tong chose this place to command the 2nd long-range battle of Bach Dang Giang (1285). The period of fighting the Northern invaders in Yen Duc was also associated with the nation's process of building and defending the country. During the resistance war against the French, Canh Mountain was once the resistance base of the Yen The insurgent army, and was a food reserve to serve the resistance. Also from this campaign, the nooks and crannies and caves on Canh Mountain were opened up with names that will live forever in the country such as: Bong Root Cave, Gao Root Cave, Luon Cave... Cave 73 on the west side of the mountain - where it is recorded. marks the heinous crimes of the French colonialists who killed and burned 106 people, including 73 soldiers, officers, and our compatriots sharing one grave. Each cave is associated with glorious victories, going down in history with great victories in the hearts of Yen Duc people. 2. Dong Thoi mountain relic: Located in the heart of Yen Duc mountain complex, one side is Thung mountain, the other side is Con Meo mountain. The mountain is shaped like a pile of rice, both large and full. For agricultural residents, it is a symbol of prosperity, abundance, affluence, and richness of Vietnamese villages. 3. Con Mouse Mountain Relics: Located last to the south in a cluster of relics on a floating beach between the confluence of Da Bach River, Kinh Thay River, and Da Vach River, the shape resembles a rat stalking rice, but is blocked by Con Meo Mountain. In the legend of Mouse Mountain, the symbol of evil forces in both the broad and narrow sense. Destroying human achievements. 4. Con Meo Mountain Relics: Also known as Ngoa Mieu Son, its shape resembles a cat lying in wait for mice, blocking mice to protect the pile of rice and protect human achievements. And it is also a symbol of protection for the peace, prosperity and longevity of the country. This is also the location for commanding the long-range battle of Bach Dang Giang against the second Mongol invasion (1285). The relic is listed as one of the famous mountains of the Northeast region. In the cave dome, there are a number of poems written in Nom, Chinese, and Quoc Ngu, including a famous Nom poem with the words "The Emperor's Humanity reigns. The era name is restored to eight years of spring". However, now only the dome of the mountain cave remains, and the cat's body and head have been destroyed. 5. Thung Mountain Relics: Located to the west of the relic complex. Thung means rice mortar, at the foot of the mountain is a surrounding stone wall. In the past, on the east side of the mountain, there was Canh Huong Pagoda, which was restored in 1694, but in 1980 - 1982, the pagoda was completely destroyed, leaving only a poem carved into the rock and a stele carved in the rock crevice of the mountain. Thung, in 1994 - 1995 the pagoda was restored. On the east side of the mountain there is a three-story tower, and on the south side there is a gate called Thung gate, two floors built of red bricks. In the south of the foot of the mountain there is a One-roof Pagoda. There is a large stone slab forming a cave entrance where people set up an altar. Outside, a wall was built to expand in front of the door. Inside there are also a number of statues, especially noteworthy is the only remaining one. At least one gilded red book with four embossed Chinese characters: Thi Ung Xuong Ky; On the left side of the One-roof Pagoda is a temple worshiping the 8 ancestors who publicly founded the village, which was repaired in 1987. On the right side of the pagoda is a freshwater well, with a poem written in Chinese characters carved into the cliff telling about the event of the year of drought. The Han dug this well, the poem is engraved with the era name: Khai Dinh, three years and three moons, next to the well is a poetry jar building built in the 19th century on a rock floating to the southwest of the mountain, with 4-door arched architecture. In fact, there are two poems written in Chinese ink in a book on the upstairs wall. Thung mountain relic is not only a scenic spot and a name associated with the subconscious of wet rice farming residents, but also a place to mark historical and cultural events, preserving many Chinese epitaphs that went through the construction process. and retain water. With historical, revolutionary, cultural and scenic values, the Yen Duc relic cluster has been ranked by the Ministry of Culture and Information as a national historical and scenic site. Source Quang Ninh province electronic information portal.
Quang Ninh 259 view
National historical relics of Ong Temple and Ba Temple in Nam Son commune, located on opposite sides of the Ba Che river, reflecting in the clear blue water, charming landscape, about 1km from Ba Che bridge. Every year, on March 1 of the lunar calendar, Nam Son commune, Ba Che district organizes the Ong Temple - Ba Temple Festival. The Ong Temple - Ba Temple relic is located in Nam Son commune, nearly 1 km from Ba Che bridge. Ong Temple is the place to worship the village's Tutelary God: God Tam Tri and national heroes. According to preserved research documents, Ong Temple worships Saint Phu Tran left general Le Ba Duc, who had great contributions in joining the Tran Dynasty's army and people to fight the Nguyen - Mongol invaders in the 13th century. In February 1285, in a strategic operation to create position and force against the Yuan-Mongol army, Thai Thuong Hoang Tran Thanh Tong, King Tran Nhan Tong and National Cong Tran Quoc Tuan crossed the Ba Che River. Accompanying the household was General Le Ba Duc. He was not only a good military leader, but also made the right decisions. Realizing the strength of the enemy army, the left general had the king's guardian and Thai Thuong Hoang leave the boat and walk to Thuy Chu to continue the journey to Thanh Hoa. During a close fight with the enemy, General Le Ba Duc died. Impressed by his sacrifice for the country and the people, the local people built a temple to worship him and declared him the village's god emperor. With great historical, cultural and spiritual values, in 2013 the Ong Temple - Ba Temple relic was ranked as a provincial historical relic, and in October 2020 it was recognized as a level historical relic. Nation. Right next to the Ba Che river, opposite the Ong Temple is the Ba Temple. This is the place to worship Mother Goddess Thuong Ngan (ie Queen of the green forest). According to legend, Mau is the daughter of Son Tinh (ie Tan Vien Son Thanh) and Princess My Nuong (daughter of the 18th Hung King). She was instrumental in teaching mountain people how to grow fruit trees, grow upland rice, build terraced fields, build houses, pick medicinal plants to treat diseases... In July 2014, she received the attention of the Church's Executive Board. Vietnamese Buddhism in Quang Ninh province provided financial support and support from many organizations and individuals inside and outside the district, the entire construction of Ba Temple was completed and opened to serve the spiritual needs of the people. ethnic groups in the district and tourists from near and far. Source Quang Ninh province electronic information portal.
Quang Ninh 324 view
Tra Co communal house is located in Nam Tho area, Tra Co ward, Mong Cai city, Quang Ninh province, Vietnam. This is considered a rather massive communal house in the top part of the country and completely bears the mark of Vietnamese culture. According to the scientific ranking profile of the relic, the Communal House was built in the Later Le Dynasty (1461), the formation and existence of Tra Co communal house is closely linked to the history of formation and development of Tra Co land. Nowadays. According to legend, in the Later Le Dynasty (1461), people working as fishermen from Do Son land (belonging to Hai Phong city today) often went as a family to earn a living in many remote sea areas, all over the region. estuary (Belonging to the current Tra Co - Mong Cai sea area). During a big storm, twelve families drifted onto a deserted peninsula with only tiger parrots and reeds. Unable to bear the hardship, six families found a way to return to their hometown. The remaining six families are determined to cling to the land and build a new countryside. Then, every day they explored new land together, fishing and reclaiming land. Initially there were only 6 simple houses and gradually became a prosperous village. And like many other villages in Vietnam, Tra Co communal house was built with contributions from the people. After building the communal house, local people returned to their old hometown to ask for the feet of the village tutelary gods to worship at the communal house (Khong Lo, Giac Hai, Nhan Minh, Huyen Quoc, Quang Trach). In addition, this is also the place of worship for the six pioneers who made public declarations and established the ancient Tra Co land. Experiencing the effects of time, up to now Tra Co communal house has undergone many major restorations. The most recent restoration was in 2012. The current communal house, built on a plot of land with a total area of more than 1000 m2, facing south, has a nail-shaped architecture, including 05 rooms and 02 walls. worship hall and 03 harem rooms with traditional wooden architectural structure. The entire structure is constructed using a wooden frame and linked together by mortise dowels. The communal house is a majestic ancient structure, with a tiled roof and four curved corners like a boat moving through the waves, creating an elegant appearance. In particular, the truss panels show strong, sophisticated and vivid carvings. Rich themes include engravings of dragons swirling in water and phoenixes flying, tigers stalking prey among flowers and leaves... Each engraving is a unique work of art with a contemporary imprint. This is considered one of the communal houses with massive scale and unique architecture in the Northern Delta region. Currently, at Tra Co communal house, many valuable artifacts are still preserved such as: 03 bronze incense burners, 2 cranes riding turtle heads made of wood lacquered with gold, 8 wooden thrones of the Nguyen Dynasty, 12 ordinations. paper material… Every year, from May 30 to June 3 of the lunar calendar, many traditional festival activities take place at Tra Co communal house. This is a large-scale festival, typical of the type of folk festival in Mong Cai city in particular and the country in general. The unique features of Tra Co communal house festival are the procession of gods on the sea and the "Mr. Elephant" contest (A contest between 12 pigs that are cared for and raised by 12 men). Source Quang Ninh province electronic information portal.
Quang Ninh 327 view
Established in 1149, Van Don became the first trading port of Dai Viet. Trang Van Don becomes the last administrative unit in the local administrative system. To protect national security, the royal court stipulated that foreign ships, whether far or near, entering the port must anchor in Van Don and not proceed further inland. Foreigners are only allowed to trade in certain locations and are subject to state control. The Ly Dynasty (1009-1225) introduced many policies to encourage foreign trade, so trade in Van Don developed. Goods exported by foreign ships are mainly agarwood, pearls, ivory, cinnamon bark, rhino horn, gold, silver, copper, saltpeter, sea seafood... Imported foreign goods are brocade. Only the state is responsible for foreign trade activities, private individuals are not involved. During the Tran Dynasty (1225-1400), the world spice market was vibrant, and the invention of the maritime route across the sea from China to Egypt pushed the pace of international trade to grow stronger. Trade at Van Don commercial port is bustling, expanding with many countries such as Japan, Mongolia, the Philippines and Europe. The protection and management of foreign trade in the Van Don region was assigned by King Tran to princes and high-ranking mandarins. Prominent among them is King Nhan Hue Tran Khanh Du. At this time, Van Don was closely guarded. Wooden fences were erected around key shopping areas and beaches of the island. Tran Khanh Du also prevented Chinese troops from blending in by having Van Don military equipment wear Ma Loi hats, a type of hat made from Ma Loi incense, Hong Lo (now Hai Duong) to easily recognize Dai Viet troops. . Because most Van Don people work as traders, their way of dressing is similar to that of Northerners. Complete History of Dai Viet records: "Many merchant ships that previously entered Tha and Vien estuaries in Chau Dien, now mostly gather in Van Don." Not only expanding in administrative boundaries, Van Don was raised from a village to a town, established in the reign of Tran Du Tong (1345), on Hai Dong road, later changed to An Bang road. The Tran Dynasty placed the mandarin in charge of Van Don as a major town, including the Tran mandarin (martial general), the Lo mandarin (literary mandarin) and the sea envoy (sea surface control officer), placing an army here. specifically called Binh Hai military, has the task of patrolling and protecting the Northeast coast, controlling the security of foreign trade activities. In addition to trading, the Tran kings also built many large-scale pagodas and towers such as Lam pagoda, Trong pagoda, Cat pagoda, Bao Thap... in Thang Loi commune to meet the religious needs of residents and foreign traders. besides worshiping Buddhism. The early Le Dynasty (1428-1527) after gaining independence implemented many strict policies on foreign trade. The court very clearly regulated activities at Van Don trading port in the National Trieu Penal Code (often called Hong Duc Law). Accordingly, the officials who went to Van Don without permission were either treated as criminals or exiled; The person who reports the matter is entitled to privacy (Article 612). Article 615 of Hong Duc Law clearly states: "A person at Van Don site who transports goods to the capital to sell and upon returning without a permit from the An Phu company and a survey certificate from the De Bac company will be subject to sarcasm and fined 100 francs." money; reward the accuser with one-third of the fine. If you arbitrarily bring goods to sell in villages outside the capital, you will be prosecuted and fined 200 francs. If An Phu company and De Bac company did not know it, they would be satirized in private; If you intentionally tolerate it, you'll be satirized and dismissed." Foreign boats that want to come to Van Don site to do business and stay for a long time must submit a document to the An Phu company. If the site owner does not present it and arbitrarily allows them to stay, they will be fined 200 francs. Due to strict control, commercial activities in Van Don declined compared to the Ly and Tran dynasties but still occupied an important position under the Le dynasties. During the Mac Dynasty (1527-1677), with the open trade policy, foreign trade activities at Van Don trading port flourished again. The Mac Dynasty also built a pagoda in Vung district, Thang Loi commune, and built citadels in Cam Pha and Hoanh Bo to defend the country. During the Renaissance of the Le Dynasty (1533-1789), trading activities in Van Don were still developed. In addition to trading, the Le Dynasty also paid attention to building village communal houses to serve as a place for spiritual and cultural activities for island residents such as Cai Lang communal house, Cong Cai communal house, Quan Lan commune. At the end of the 17th century, Ke Cho (Thang Long), Pho Hien (Hung Yen), Hoi An (Quang Nam) opened their doors for Chinese, Japanese, Dutch, British... merchant ships to go deep inland to trade. Van Don trading port completely lost its role as a commercial center. Foreign trade activities still take place, but are no longer busy. Entering the early 19th century under the Nguyen Dynasty, Van Don trading port was no longer active. Residents on some ancient wharves moved to other places, and wharf warehouses were gradually damaged. Commercial boat wharves were converted into wharfs to serve the needs of local people for fishing and exchanging forest and seafood products to other places in the country. Over time and the sedimentation of the sea, the bustling appearance of the old Van Don commercial port no longer exists. Currently, in the ground on the banks of ancient wharves, there are still millions of broken or intact pieces of porcelain, house floors, communal house floors, pagoda floors, and ancient bronze coins spanning 7 centuries. Van Don is the first commercial port of Dai Viet country, not only operating on a single line with only one port but also a system of interconnected yards and docks. The center of the commercial port is 200km2 in area, in Bai Tu Long Bay, in Thang Loi, Quan Lan, Minh Chau, Ngoc Vung communes, Van Don district. Cong Dong - Cong Tay area (Thang Loi island commune, Van Don district) was once the center of Van Don trading port. For nearly 7 centuries, Van Don commercial port was crowded with merchant ships from China, Japan, Mongolia, the Philippines and Europe. Goods exported by foreign ships are mainly agarwood, pearls, ivory, cinnamon bark, rhino horn, gold, silver, copper, saltpeter, seafood... Imported foreign goods are brocade. . Over time and the sedimentation of the sea, the bustling appearance of the old Van Don trading port no longer exists. Currently, underground and on the banks of ancient boat wharves, there are still millions of pieces of porcelain, house floors, communal house floors, pagoda floors, and ancient bronze coins. With historical values, Van Don commercial port was granted a historical relic status by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) on October 29, 2003. On October 24, 2023, the Prime Minister issued Decision No. 1225/QD-TTg on the classification of the Van Don Commercial Port Complex Historical Monument as a special National Monument. Source Quang Ninh province electronic information portal.
Quang Ninh 323 view
Dong Co Temple is one of the historical and cultural relics of Yen Dinh district that is ranked at the National level (2001), far from City. Thanh Hoa 40 km to the Northwest. Along with the relics: Lam Kinh, Ho Dynasty Citadel, Dong Son, Do Mountain, Nua Mountain..., Dong Co Temple is a spiritual and origin tourist destination, forming a famous historical and cultural relic complex of Vietnam. Thanh has a long tradition. Tourists from the city. Thanh Hoa, go up Pine Forest, cross Van Ha bridge (Chu river), go to Quan Lao town, go about 12 kilometers to Yen Tho commune to reach Dong Co temple in Dan Ne village, Yen Tho commune, where there has just been a temple. Charming scenery, as well as legends associated with many periods in the country's history. There is rarely a relic in Thanh Hoa with a long history associated with legends and many historical periods of the country like Dong Co Temple. In the past, with a prime location on the right bank of the Ma River, Dong Co Temple became a stopping point for many visitors on the Thien Ly road. Today, the temple's reputation still resonates like the eternal spring of the nation, attracting tourists from near and far to return to their roots. 40km northwest of Thanh Hoa city along Highway 47 to Yen Tho commune (Yen Dinh), visitors will come to the legendary and charming Dong Co Temple; Together with Lam Kinh relics, Ho Dynasty citadel, Dong Son,... have formed a complex of historical and cultural relics with a long tradition of Thanh. Legend has it that a king, when going to fight the enemy, stayed one night on Truong Chau wharf on the right bank of the Ma River (now in Yen Tho commune). In a dream, the king was told by a god who called himself the god of Dong Co mountain that at the foot of the mountain there was an ancient bronze drum. He dug it up and used the sound of the drum as a spiritual weapon to chase away the enemy. When the king woke up, he could still hear the sound of bronze bells echoing from the temple at the foot of three mountains. The king followed what the mountain god here predicted in his dream. The enemy soldiers heard the sound of the drums and were frightened and fled. From then on, the place where three rocky mountains pressed together, creating a solidarity like a three-legged stool, became sacred. The history of the temple in Thuong Dien recorded: "Dong Co Temple was built during the reign of Hung King (2569 - BC), in the Ly dynasty (1020) the temple was renovated, and in the Le - Trinh dynasty (1630), The temple was built spaciously, bigger and more beautiful... The temple worships the very spiritual Dong Co mountain god, the god who helped dynasties defeat foreign invaders and eliminate rebellions: Helped King Hung defeat Ho Ton's invaders; Helped King Ly defeat the Champa invaders and eliminate the rebellion; Helped King Le - Lord Trinh defeat the Mac rebels; The worship of the Dinh, Ly, Tran, and Le dynasties all came true, helping to preserve the country...". Originally the place where ceremonies of our country's dynasties took place, the temple still preserves many relics and ordinations of the dynasties. The Tran, Le, Trinh - Nguyen dynasties still maintain national ceremonies at Dong Co temple in Yen Dinh (Thanh Hoa) and Buoi ward (Hanoi). According to the elders in Dan Ne village, Dong Co temple used to have 38 compartments, its grandeur leaning against Tam Thai Son (also known as Dong mountain range), surrounding the temple is dense primeval forest, many large trees. , there are many birds and animals. Through many ups and downs, there are now only rocky mountains with regenerating trees in the lower layers. The temple has a 3-storey Nghi Mon, 8 roofs, 15th century architectural style (Le Dynasty), assembled with square stone blocks, rolled into arches. Following the stone steps up to the ancient temple on Xuan Mountain, visitors can take in the scenery of the Ma River between the banks of vast green corn fields, far away on the other side of the river is the ancient Ho Dynasty Citadel. , lasting with time. In front of the temple, Crescent Lake is like a mirror reflecting the clouds and sky and mountains. During the resistance war against the French, Ich Minh cave in the heart of Tam Thai Son mountain was the weapons factory of our army. The cave also contained bomb shells and homemade weapons. When the French discovered it, they sent bombers to destroy Dong Co Temple. The temple only has the foundation, two steles, a small shrine halfway up Xuan mountain, and the Nghi Mon gate located to the west of the temple. During the resistance war against the Americans to save the country, a power plant was also evacuated here, producing electricity to serve the resistance right in the heart of Noi cave on the mountain to the left of the temple. In 2010, with its historical significance and profound spiritual value, Dong Co Temple Relics in Dan Ne village, Yen Tho commune (Yen Dinh, Thanh Hoa) was labeled a commemorative work by the Hanoi People's Committee. 1000 years of Thang Long - Hanoi. This is truly a historical and cultural relic of special value to the Vietnamese people. It clearly demonstrates the spirituality of good and the consciousness of the origin, the admiration for the loyalty and patriotism of the Vietnamese people, and the development promote the values that continue the martial tradition of our nation. This is also a place to visit, enjoy and burn incense to pray for domestic and foreign tourists every spring. Source Thanh Hoa province electronic information portal.
Thanh Hoa 389 view
Nghe My Loc is the name that people often call instead of the name of the state management of Nguyen Phuc Temple - to identify the spirituality and beliefs of the people of their village. According to the ancient convention of My Loc village, Dinh Tien commune was bound with nearly 20 pages in Chinese characters, established on February 24, the year Thieu Tri 7, i.e. 1847 (under the Nguyen dynasty) 176 years ago, then My Loc village worshiped Dong Hai Linh responds to Hue Trach Hoang Hiep Quang Loon (ie Dong Hai Dai Vuong Nguyen Phuc). Accordingly, My Loc villagers took incense sticks from the Dong Hai Dai Vuong Nguyen Phuc church in Quang Truong commune, Quang Xuong district (now in Quang Chau ward, Sam Son city) to worship the village God. In the book "History of Dinh Tien Commune Party Committee" (Information Publishing House), it is specifically recorded that at that time, in Lo Thon (now My Loc village), there was Mr. Mai Van Y who was a mandarin under the reign of King Le Y Tong. During the reign of Vinh Huu, he was ordained: General Chanh Luc, then General Minh Vu, please welcome the feet of Tham Hoa Nguyen Phuc - Dong Hai color - superior god to establish the village's tutelary god. Nguyen Phuc is from Gia Loc district, Hai Duong province. He passed the Royal Doctorate exam in the Thai Hoa year (1443-1453) during the reign of King Le Nhan Tong. He held the position of General of the Academy and held the position of teacher and teacher for the Kings and Princes in the court. In 1467, he was appointed chief minister of Qinghua. He made great contributions in expelling the Champa invaders and calming the seaport. One time, when King Le Thanh Tong led his army to defeat Champa, Nguyen Phuc held the position of Commander in Chief of the transport of military supplies. One time, when he went to supply military food, the food transport boat encountered a big storm at Lach Trao estuary. He decided to wait for the storm to pass before departing, so the food was delayed for a few days. Military law charged him with "Disobeying military orders", beheaded on October 20, Canh Dan year (1470) and buried in Guangzhou ward, Sam Son city today. After his death, considering his contributions to the country, King Le Thanh Tong posthumously conferred the title and built many temples to worship him. The following dynasties, such as those of Le Hien Tong and Le Du Tong, all ordained Nguyen Phuc to the rank of Supreme Phuc Than. An academic person, a person who dares to accept the guilt of his actions, and at the same time a person who loves the people and the army... that heart makes people everywhere admire him, including the villagers of My Loc. Taking him to worship is also due to the desire to educate children and grandchildren to maintain virtue and talent, to build better villages and communes. That is the reason why Nguyen Phuc temple is present on My Loc land. Nguyen Phuc Temple was recognized as a provincial relic by the Department of Culture, Sports and Tourism in 1999. Nguyen Phuc Temple is a part of the spiritual and religious life of the people of My Loc village (Dinh Tien). Source Thanh Hoa province electronic information portal.
Thanh Hoa 356 view
Hoang Minh Tu Sam Son Temple is located in Truong Son ward, Sam Son town, Thanh Hoa province. The history of the temple has a common name like "Hoang Minh Tu", this name is named after the character, also named after the geographical location, it is also called Ha Temple or Third Temple (The reason it is called The name Ha Temple is because the temple is located at the foot of Truong Le Mountain). At the foot of the mountain there is Trung Temple (worshiping To Hien Thanh) and at the top of the mountain there is Thuong Temple, also known as Doc Cuoc Temple. Regarding the character Hoang Minh Tu, his family name Hoang Lieutenant is a Bach Viet person from the South Yellow River (China) who came to Vietnam and then stayed in a commune in Hau Loc district, Thanh Hoa. Around the year Long Khanh of the Tran Dynasty (1373 - 1377), Champa invaders invaded. The King of the Tran Dynasty personally went to fight the enemy. He stood in the middle of the road to welcome him and asked to follow him to fight. The king then sent him to be the commander of military provisions. He completed his mission well and was awarded the title "Minh Tu" by King Tran. That's why people used to call him "Hoang Minh Tu". When he died, the court ordered people to build a temple in Thanh Hoa. According to the book's statistics, there were (06) places of worship: Uy Ho commune, Dong Lac village, Xuan Loi village (now Xuan Ky - Loc Tan - Hau Loc commune; ) Truong Le village, Du Vinh commune; Mountain village in Quang Xuong district, the great name of Son village is Hoang Minh Tu temple that we have been worshiping for more than 700 years - It is the main place of worship (The main mountain village is Truong Son ward, currently). "Hoang Minh Tu" Temple has mallet-style architecture. There are three main components: front hall, middle hall, and back palace. This is the earliest type of temple architecture in our country. There are not many ancient temple artifacts left in the temple. Only a few artifacts remain such as incense burners, dragon thrones, and grand pagodas (a grand pagoda painted in red and gold inscribed with the Chinese character "Toi Linh Tu" meaning the temple is very sacred). There are four ordination ceremonies, a palanquin, and a set of adoration robes. These artifacts are well preserved (being kept and preserved at Doc Cuoc temple waiting for the day of procession to Ha temple. Based on the words written on the commercial and front hall, the most recent restoration was in the third year of Bao Dai, 1928 until now (80 years old). The entire structure of columns, longitudinal beams and trusses of the temple are made of made of reinforced cement material, made in a square to rectangular style. Parts such as stripes, lines, and puzzles are all decorated with leaf-shaped patterns. Two statues of Martial Officers made of honey lime (Inspected and statistics by the cultural project design and consulting company of the Ministry of Culture - Information, October 2002). The god "Hoang Minh Tu" is the god that researchers said Thanh Hoa has 6 places to worship. However, our Truong Son ward is proud to have Hoang Minh Tu temple as the main temple, the god "Hoang Minh Tu" is the perfect symbol of community solidarity, creative hard work, and resistance to evil forces. Far away, for the peaceful life of the people, etc., our future generations must study. God Hoang Minh Tu is a noble image, without fame or profit, for the peaceful life of the people, etc., that each of us, everyone needs to learn to follow. Please light a stick of incense and offer it in silence. Gods and ancestors said to themselves: Let's get rid of all the evil and hidden things and do many good deeds, do many good deeds that will contribute to building and beautifying this life, the present life. better present and future. Source Thanh Hoa province electronic information portal.
Thanh Hoa 349 view
Sung Nghiem Dien Thanh Pagoda is an ancient pagoda that dates back to before the Ly Dynasty and is classified as a national monument; The pagoda is located in Duy Tinh village, Van Loc commune, Hau Loc district, Thanh Hoa province. The pagoda is also a place to worship General Tran Hung Dao. Van Loc commune, Hau Loc district was formerly the headquarters of Cuu Chan district for nearly 400 years (during the Ly and Tran dynasties). Lieutenant Ly Thuong Kiet has been here for 19 years. The dictionary of Vietnamese cultural relics, Science & Society Publishing House (page 582) records about the pagoda as follows: "The pagoda existed a long time ago, before the Ly dynasty. King Ly Nhan Tong patrolled the south, far away from the temple, stopping at took charge of Ai province (Thanh Hoa) and then returned... to repay the king's gratitude and wish the nation's fortunes everlasting, Thong Cong Chu (who was appointed by the Ly king to guard and govern Thanh Hoa) handed over to the district command. Le Chieu rebuilt the ruined ancient pagoda. The district's villagers contributed their salaries, contributed their efforts, leveled the mounds, filled the valleys, carpenters and masons worked hard for 2 years to build the pagoda at the end of the year of the dog (Dai Khanh Tuong Association). 9) (1118). Large architectural scale, elaborately carved construction... Through the following dynasties, the pagoda was a famous Zen temple in Ai Chau. Due to historical fluctuations, the pagoda was ruined In 1952, the front hall was destroyed by a French bomb; the Ly Dynasty stele was damaged... After that, the pagoda was repaired on a small scale by monks and people around the area, and the area of the pagoda was reduced Today, Sung Nghiem Dien Thanh Pagoda was included in the list of Vietnamese National Monuments by the Ministry of Culture on March 13, 1990. The pagoda has been heavily renovated since 1997: the bell tower, middle hall, front hall completed in 2001 have beautiful architecture including eight roofs, with columns, beams, doors... all made of ironwood, the ancestral house has also been renovated. in 2005, stone bridge in 2007... The Ministry of Culture and Information has agreed to let the People's Committee of Thanh Hoa province approve the overall project to renovate the main pagoda and pagoda grounds. To date (2010), the basic renovation has been completed. In addition, with the contributions of Buddhists everywhere, the pagoda also renovated the lotus pond in front of the pagoda and built an arch bridge across the lotus pond leading into the pagoda, creating the inherent ancient beauty of ancient pagodas. . Currently, the pagoda still has many precious artifacts of the Ly Dynasty that other relics of the same period do not have. Specifically: the rows of large dragons carved on the stone are the remaining parts of a large tower, and the very large ceramic heads of dragons and phoenixes represent cosmic animals. On the Three Jewels, there are also 3 lotus stone pedestals similar to the stone pedestals at Thay Pagoda in Hanoi, but these stone pedestals have been made more carefully in the waves at the foot. In the pagoda there are many very precious wooden statues, especially 3 wooden statues of Guan Yin carved around the mid-17th century. Worship objects in the pagoda such as tables, thrones, altars, and chairs were there throughout the 17th century. 18, 19. The temple bell was cast in the 11th year of Gia Long (1812). Immediately after crossing the stone bridge leading into the temple, visitors will see two majestic statues of Dharma Protectors right in front of the temple gate. Step through the gate to reach the main campus of the Temple. On the right is a side entrance hall for homeowners to hold ceremonies. On the left is a row of houses for monks and nuns in the temple. The main hall in the middle is quite large and most of the ritual activities take place here. Stepping through the door step, visitors will see right in front of them many large and majestic statues stretching deep inside. Right on the left side of the hall is a shelf to worship deceased relatives of Buddhists sent to the temple. Visitors can go deep inside to explore the talents of artisans or witness scenes of requiem ceremonies. The pagoda holds an annual festival from February 8-10 of the lunar calendar, attracting not only Buddhists from many places but also representatives of the province and district as well as visitors from all over. On the first day of the Lunar New Year, people in the district go to mass in large numbers. Source: Thanh Hoa Province Electronic Information Portal.
Thanh Hoa 342 view
Before 1945, Khai Nam Pagoda was located in Ca Lap Village, Luong Niem Commune, Tong Giac Thuong (in the early 19th century, changed to Cung Thuong Commune), Phu Tinh Gia, Tran Thanh Hoa. Now it is Quang Tien commune, Sam Son town, Thanh Hoa province. Khai Nam Pagoda has many different names. Previously, the pagoda was called Pass Pagoda or Giac Pagoda. The name Chua Ai is derived from an incorrect pronunciation of the word Khai and the Chinese word, while the name Chua Giac is the name of the administrative location. By the end of the 19th century, Khai Nam Pagoda had its official name in Chinese characters. The name Khai Nam Pagoda in common sense means: Expanding compassion, accepting and saving the suffering of all sentient beings in the Nam Country. Partly expressed the Buddhist ideology of the Tran Dynasty. Khai Nam Pagoda was built in the architectural style of the Le Dynasty. In front of the Tam Quan gate is the Pagoda Market with many tall, bustling old trees. The pagoda's three-entrance gate with its steeple is like a lotus flower rising in the middle of a sea of green rice, fertilized by alluvium from the Ma River. This is an artistic architectural work imbued with the architecture of the 17th century. With many reliefs and delicate, harmonious patterns. The Buddha statues in the pagoda all have very high artistic value, the way they represent the goddess and the sculpture when forming, is in accordance with Vietnamese tradition and Buddhist tradition. The statues are all carefully carved and soft and elaborate. The statue's face has a kind, friendly look, its eyes look down in inner illumination and smile to save. Demonstrates very high humanity. Currently, Thanh Hoa Provincial General Museum still preserves a number of beautiful wooden reliefs of Khai Nam Pagoda. During the years of war against America to save the country, ancient trees, Tam Quan, Ta Vu House, and fences were dismantled to serve the resistance. In the year of Dinh Ty (1977), there was a misunderstanding between national cultural traditions and superstition. Khai Nam Pagoda was dismantled and damaged, fortunately there are still many precious ancient worship objects such as incense bowls, incense burners, bronze cranes... that are still preserved and kept by local people and Buddhists. On the foundation of the old Pagoda, now the Primary School, there is an old Sanh tree nearly 300 years old with a very beautiful and unique shape. According to assessments of domestic ornamental biology experts, the sycamore tree is worth nearly One Billion Dong. This is an antique belonging to the entire people, so it is being carefully cared for and preserved by the locality. At the end of the 80s, the 2nd millennium. According to the wishes of the people and Buddhists. The Elders of Ca Lap Village have called on the people, Buddhists in the Village and from all over to make meritorious efforts to build a temporary house of nearly 20m2 right next to the Temple of Ca Lap Village (National Cultural Heritage Site) to worship Buddha. . In the year of Giap Tuat (1994), due to the need for spiritual cultural activities, the people of Ca Lap Village contributed to repairing and expanding the temple, adding more Buddha statues like today. Source Thanh Hoa province electronic information portal.
Thanh Hoa 373 view
An Duong Vuong Temple is located in Binh Hoa village, Quang Chau commune, located in a favorable geographical location for land and water transportation, with National Highway 47 running through it, along with the Do River, a tributary originating from the Lach River. Truong Le runs past the village to the south, the Truong Le mountain range is like a screen. In the past, Binh Hoa village belonged to Binh An commune, Cung Thuong district, Quang Xuong district, Tinh Gia district, Thanh Hoa province. Today, Binh Hoa is divided into 4 villages: Chau Binh, Chau An, Chau Thanh, Chau Chinh. According to legend, after An Duong Vuong slashed My Chau and jumped into the sea to commit suicide, he dropped a golden belt into the field in front of the temple now. To commemorate An Duong Vuong's contributions to building the country, Binh Hoa village established a temple to worship An Duong Vuong and Princess My Chau. Later, due to objective and subjective reasons, the temple no longer existed. In 1993, the Party Committee, authorities and local people restored the temple with the following items: Upper Palace, Central Palace, Front Hall, My Chau Princess Temple, Mother Goddess Temple, Uncle Ho Temple... with a total area of nearly 4000m2. In 1997, the temple of An Duong Vuong and Princess My Chau was recognized as a national historical and cultural relic. Source Thanh Hoa province electronic information portal.
Thanh Hoa 368 view
In addition to its folk name, Ca Lap temple (located in the ancient Ca Lap village) is also known by names such as: Tay Phuong Thanh Hoang temple of Quang Tien commune; Nghe An in Trap village, or the literal name is "Linh Tu General" - the temple worshiping the sacred general. However, although the names may be different, the relic is the place to worship the talented general whom Sam Son people have often called "Great General Tay Phuong" for many generations. Legend has it that his military career was closely linked to the resistance war against the Mongol invaders of the Tran dynasty and the ancient Dai Viet people. The relics of Ca Lap temple, after more than 700 years of construction and many restorations, are still preserved and protected by the people in the area, becoming a spiritual religious site that shows the admiration of the people of Sam Son coastal area for famous general. With its legend and existing value, in 1999 the Ca Lap temple relic was recognized by the Ministry of Culture and Sports as a National Monument. Source Department of Culture, Sports and Tourism of Thanh Hoa province.
Thanh Hoa 330 view
Located in Hung Phuc Pagoda, also known as Kenh Pagoda (Quang Hung commune, Sam Son city), it was built in the late winter of the year Giap Ty, the reign of Khai Thai Nguyen (1324) during the reign of King Tran Minh Tong (1314-1329). ), the stele is the only original document recording a "fragrance" fighting under the Tran dynasty who united to defeat the invading Yuan-Mongol army led by Toa Do. The pagoda was built in Yen Duyen village to worship Buddha and worship Senior General Le An, who had great contributions in the first resistance war against the Yuan-Mongol army (in 1258), and was also promoted to general by King Tran Thai Tong. and marry the princess. As a general close to King Tran Quoc Tuan of Hung Dao, when he died, General Le An was awarded the royal title "Do Nguyen's Great Governor, Great Minister of the Country, Great General" - a very great title during the Tran Dynasty. . Stemming from a heart of compassion and filial piety, Le Bang - the second son of Lieutenant General Le An, started construction of the pagoda in 1264. The work was not completed when Le Bang died, and his second son, Le Manh, continued. Continue the work and rebuild the temple larger and more beautiful. In 1326, the pagoda was completed, consisting of 11 tiled buildings and two spacious courtyards, sitting on beautiful land that is both solemn and elegant. The pagoda was completely destroyed by the invading Ming army in the 15th century, leaving only the stele recording the victories of the Dai Viet army and people led by General Le Manh. Specifically, in 1285, Le Manh commanded the local militia to ambush the Toa Do army from the south, take a shortcut through Co Khe, enter Thanh Hoa, and win a major victory in the Co But region. That victory is engraved on a stele built in the pagoda, a precious relic of Ly - Tran culture. The stele is 1.5 m high, 0.6 m wide, 0.25 m thick, built on the back of a turtle with its legs stretched out and its neck stretched to the east. The stele's forehead is carved with two dragons flanking the sun, winding and strong. The dragon's body is plain and simple, typical of dragons of the Ly - Tran dynasties. The four words Hung Phuc Tu Trai are written in the style of a seal on the stele's forehead. The two sides are two button-shaped borders and the bottom is a highly stylized water wave. The stele was engraved in the year of the pagoda's inauguration, the 3rd year of Khai Thai (1326), by General Tran Quoc Chinh. This is one of only more than ten steles of the Tran Dynasty remaining in Vietnam. The epitaph has two parts: the upper part recounts the construction of the pagoda and recounts the achievements of Le Manh, the lower part is a 24-sentence poem praising the merits of the Le family. With the multifaceted historical, cultural, artistic and ideological value of the ancient stele, on September 4, 1995, the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) ranked National level Kenh Pagoda stele relic. Source Thanh Hoa province electronic information portal.
Thanh Hoa 383 view
The temple is located on a high mound, and is said to be the burial place of him and his two daughters. The temple faces southwest, in front is a vast lotus field, in the distance is the gentle Do river flowing day and night to the sea. De Linh was from Bong Bao village, Vinh Hung commune (Vinh Loc), had an official title ranked among the four great court officials under the reign of King Le Tuong Duc (1510 - 1516), and was a man of superior intelligence and martial arts. According to history books, since the king assigned him to guard the vital area of Sam Son estuary, he has reclaimed land, trained soldiers, set up camps day and night to practice martial arts and take care of the peaceful and happy life of the people. should be highly praised by everyone. One time, the Ming army invaded our country by sea, they killed people and robbed land, General De Linh recruited soldiers to fight the enemy, but the situation was so uneven that they were isolated and there was no one to come to their aid in time, so the army We were besieged by the enemy. His two daughters wanted to avenge their father, so they led the army to relieve him. Father and son fought tenaciously until the last moment. Remembering the great contributions of General De Linh and his two daughters, the people built tombs and temples to honor the national hero day and night. The temple is located on high land that is said to be the sacred dragon's head, surrounded by beautiful, charming landscapes. De Linh's tomb is solidly built inside the temple. The tomb is covered with beautiful ancient stone layers. This place also preserves 9 ancient ordinations, considered local treasures. In addition, there are many ancient relics such as inscriptions, stone inscriptions, incense burners... Written tablets that are only hundreds of years old are also carefully preserved. On January 17 every year, local people hold incense offerings and hold wrestling festivals to remember their gratitude to the country's god, the founder of martial arts. Through many centuries with many ups and downs, the temple is still cared for and admired by the people. In 1993, the temple was recognized as a national historical and cultural relic. Source Thanh Hoa province electronic information portal.
Thanh Hoa 371 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3771 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3125 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2827 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2575 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2442 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2354 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2266 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2198 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2198 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2153 view
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