Dao Xa communal house is located in Dao Xa commune, Thanh Thuy district; worship Hung Hai Cong (19th son of Lac Long Quan). Dao Xa communal house was built during the reign of King Le Gia Tong - Duc Nguyen era (1674-1675), Nhat-style architecture, a building with 3 rooms and 2 compartments, facing south. The communal house was built over 300 years ago but still retains almost its entire value as a relic. In terms of architecture, it is mainly made of wood and the ancient art of wood carving on a system of lines (12 lines carved on both sides) with the themes: "Dragon Horse Serves", "Four Spirits", "Dragon Roll". Thuy", "Banh Trung", "Banh Giay Lang Lieu"; Classic stories: "Vuong Van Dieu Diep", "Cao Bien Tam Dia", "Dragon Ham Burial", "Mother Dragon Huan Tu", "Gao De Enters the Mandarin", "Ly Ngu Vong Nguyet"... With these values With sophisticated and precious architecture and wood carving art, Dao Xa Communal House was ranked as a national historical relic by the Ministry of Culture, Sports and Tourism on March 13, 1974. Dao Xa Temple (also known as Tam Cong Temple) is about 400m northeast of Dao Xa Communal House. According to the temple's genealogy, this place once marked the water management work of Duc Hung Hai Vuong and was the place where Ly Thuong Kiet trained his navy against the Song invaders and was the place where Ly Thuong's famous divine poem originated. Kiet. Dao Xa Temple has Tam-style architecture. The temple consists of three buildings: front altar, middle altar and back palace, arranged in harmony and balance, creating an elegant and majestic appearance, airy and bright but still quiet and secluded. Dao Xa Festival was recognized by the Ministry of Culture, Sports and Tourism as a national intangible cultural heritage on November 21, 2016. The Dao Xa Festival is a Vietnamese belief inseparable between communal house and temple, and is associated with the legend of worshiping Duc Hung Hai Cong (Lac Long Quan's 19th child) and his wife, Mrs. Trang Hoa, and the three great kings. Son of Hung Hai Cong. Dao Xa Communal House and Temple also worship Mrs. Que Hoa, a princess of the Tran family who was instrumental in entertaining Mrs. Trang Hoa with dancing and singing before giving birth to the three Concubines. Dao Xa communal house and temple festivals are held on lunar days of the year: On the 3rd of the first lunar month, the "Xuan Nguu" dance festival (called buffalo dance), is a religious folk dance, simulating Mrs. Que Hoa's entertainment (humorous) for Mrs. Hung Hai; January 27, 28, 29 is the Elephant Procession Festival; In March, a celebration day is held to commemorate the Holy Father's transformation and a marriage ceremony with Dau Duong village; In April, there is a ceremony to pray for peace; May 5 commemorates the birth of the Holy Father. In particular, Dao Xa has a July prayer festival held from the 9th to the 15th called: "Dedicating to King Ly to fight the Song invaders", with a swimming festival at midnight reenacting the scene of the Ly army. Thuong Kiet welcomes the gods' army ships into the temple to hold a special god-praying ceremony of the midland region, bearing the mark of the Hung King period. On December 10, the village holds a spring festival, a ceremony at the temple of Mrs. Que Hoa, and is also a ceremony to end the only rice crop in Dao Xa village. Dao Xa Festival is a sustainable environment to nurture and preserve good traditional cultural values; to satisfy the religious, spiritual and entertainment needs of generations of Dao Xa people and communities near and far. Community attachment based on traditional cultural values is always sustainable, a source of solidarity strength that has been proven through the history of building and defending the country of the Vietnamese people. Source: Phu Tho Tourism
Phu Tho 679 view
To commemorate the merits of our ancestors who publicly founded the country and to bring together the spiritual and cultural values of the era of the Hung Kings and to commemorate the merits of our ancestors and predecessors who have contributed to building the country and Defending the country, Lac Long Quan's Father Temple is a new cultural institution located in the historical relic complex of Hung Temple, which was started construction on March 26, 2007 at Sim hill, Chu Hoa commune (Viet Tri) and Khanh Hoa province. It was completed on March 29, 2009, right on the occasion of Hung King's death anniversary in the year of the Ox. According to the book Dai Viet Complete History: "Lac Long Quan's full name was Sung Lam, he married De Lai's daughter, Au Co, gave birth to a sac of a hundred eggs, which later hatched into 100 sons, who were the ancestors of Bach Viet. One day, Lac Long Quan told Au Co that I am like a dragon, she is like a fairy, water and fire are incompatible, it is difficult to get along, so they said goodbye and divided 50 children to follow their father to the sea, 49 to follow their mother to the mountains, honoring her. The eldest son became the next king, Hung Vuong. Hung Vuong ascended the throne, named the country Van Lang, established the capital in Phong Chau, and divided the country into 15 parts. The king's residence is Van Lang, the king's son is called Quan Lang, the king's daughter is called My Nuong, the general is called Lac Hau, the military general is called Lac general, the mandarins are called Bo Chinh, passed down from father to son. connection is called Tutoring. Legend has it that 18 generations of people have been called Hung Vuong. The Temple of the Father of the Nation, Lac Long Quan, was invested in a new construction with synchronous architectural items. The decorative motifs are modeled after the patterns on Dong Son bronze drums, stylized as: Image of a person pounding rice, images of peanut birds... are shown in unique vividness, bringing the temple's unique architectural features without losing its majestic antiquity. The architecture of Lac Long Quan temple includes: Main temple, gate, symbolic pillars, symbolic gate, communal house, left vu, right vu, golden pavilion, auxiliary works and technical infrastructure with a total land area of 13.79 hectares. Main temple: Construction area of 210m2, nail-shaped architecture, made of wood in the traditional ancient architectural style. The front hall has 3 compartments, 2 left, 4 rows of legs. The harem has 3 rooms, 4 rows of legs, the wall is built at the back, and the door is a table. In front of the front hall is the altar with 1 compartment, 2 left, 2 rows of legs. Temple gate (ritual gate): Built in traditional architectural style, the gate has 4 columns, the main gate is 4.2m wide, the side gate is 2.05m wide. Symbolic gate: Located in front of the communal house, reinforced concrete column structure covered with stone and chiseled carved patterns. Phuong Dinh: Located behind the ceremonial gate, at courtyard level II. The structure is made of wood, the roof is stacked with matches, the floor is tiled with Bat Trang tiles. Left vu, right vu: Located at yard level III, built in traditional ancient architectural style, house with 5 compartments, 2 rows, construction area of 54m2. Symbolic pillars: Two pillars located symmetrically on both sides of the main axis, 9.2m high. Structure made of reinforced concrete, covered with green stone carved with stylized bird patterns. Golden Tower: Located on both sides behind the main temple. The structure of the building is built of stone blocks, cement mortar, reinforced concrete pillars, and an antique tiled roof. Altar objects similar to Lac Long Quan temple include: Hammock doors, incense burners, gong stands, precious bowls, horizontal panels, parallel sentences... made of wooden pillars, carved with patterns, painted with gold lacquer. Especially worth mentioning is the worship statue of Lac Long Quan. The statue of the Father of the Nation Lac Long Quan is cast in bronze, weighs 1.5 tons, is 1.98m high in a sitting position on a throne, placed on a stone pedestal made of block stone with carved patterns following literary motifs. Dong Son transformation. On both sides are 2 statues of generals (Lac Hau, Lac Tuong) with a height of 1.80m in standing position, each weighing 0.5 tons. Coming to Hung Temple today, visitors will not only burn incense to pay tribute to the merits of the Hung Kings but also visit the temple of Lac Long Quan and the temple of Au Co's Patriarch - a gathering of spiritual and cultural values. full of meaning, expressing the consciousness and filial piety of the Vietnamese people. Source: Phu Tho Newspaper
Phu Tho 690 view
The cluster of relics of Ha communal houses, temples, and shrines (often called Dinh as Ha communal house, called Ha temple as Ong temple and Ha temple as Ba temple) was built in a flat, airy location in Huong Nha commune, Tam Nong district. , Phu Tho province. The cluster of relics worships the female general Xuan Nuong and the Ten Ministry of Gods who helped Hai Ba Trung defeat To Dinh and win victory. Currently, the relic complex still preserves a jade genealogy compiled by Nguyen Binh Phung in 1572, recording the behavior of the Gods in the relic. 1. Ha Communal House: Built on a large area of land, facing East-South, in front of the communal house is a pond and fields. The communal house has Dinh architecture, the Dai Bai consists of 5 rooms, 2 left (currently only 5 rooms remain) and the Harem has 2 rooms, is structured with 4 rows of wooden pillars, currently there are only 16 columns, including 8 main columns and 8 columns of troops. 2. Ha Temple (Ong Temple): Built on a high mound, facing East - South, in front and to the right of the temple is a pond (called a semi-circular lake), Nhat-style architecture, including 5 worship spaces Vertical, the door opens at the gable end, built in the style of a gate with 3 arched doors and two copper pillars shaped like gardenia. The great inscription in front of the communal house's door reads three words: "Toi Linh Tu". 3. Ha Temple (Ba Temple): Built on the same land of Don Ha, facing East - South, in front and behind are ponds and lakes, the architecture is 3 vertical altars, 5.10m long, 4.0m wide. 80m, including 16 wooden columns (8 main columns, 8 sub-pillars). The Ha communal house, temple, and shrine relic cluster is a complex of relics with historical and artistic value. In particular, the relic complex still preserves many valuable artifacts such as: ordination, jade genealogy, 3 ancient thrones, 2 palanquins, a collection of bowls, bowls, water hyacinths, porcelain trays and many sacred objects. value. The traditional festival is preserved and maintained at the relic complex on the 10th day of the first lunar month with many folk performances and games, especially the buffalo bridge festival. The cluster of relics of Ha communal houses, temples and shrines was recognized by the Minister of Culture and Information as a national historical, architectural and artistic relic on December 28, 2001. Source: Department of Cultural Heritage
Phu Tho 582 view
Located on the sacred land of outstanding people (Hien Luong commune, Ha Hoa district, Phu Tho province), Au Co Temple is a special historical and cultural work, a symbol of patriotism and great tradition. national unity. The image of mother Au Co giving birth to Lac and the Red son of Vietnam in a bag of hundreds of eggs has become an immortal image that lives forever in the thoughts, feelings and minds of generations of Vietnamese people. When Lady Ngoc Nuong gave birth to Au Co, she saw auspicious clouds protecting her, and fragrance spread everywhere, a sign of "Fairy coming to earth". Growing up, Miss Au Co was very beautiful, "Compared to flowers, she could speak, compared to pearls, fragrant pearls", diligent in reading, good at playing the flute, and proficient in phonics. After getting married, Lac Long Quan took Au Co from Lang Suong cave to Nghia Linh mountain. Au Co went into labor and gave birth to a sac of a hundred eggs that hatched into a hundred children. When the children grew up, Lac Long Quan told Mrs. Au Co, "I am a Dragon, she is a Fairy, water and fire are difficult to get along with... so 50 children followed their mother up the mountain, 50 children followed their father down to the sea. In order for it to be passed down for a long time, all of you will later become gods. Of the 50 children who followed their mother, the first son succeeded to the throne, took the title of the first Hung King, named the country Van Lang, established the capital in Phong Chau, and passed down 18 generations of Hung kings to rule the country for 2,621 years (From Nham Tuat year 2879 to 258 BC). Wherever Ms. Au Co and her children went, they won people's hearts and minds, teaching people to grow rice, plant mulberries, raise silkworms and weave cloth. On that mile-long road, one day he arrived at Hien Luong site, Ha Hoa district, Son Tay town. Seeing beautiful natural scenery, with high mountains and wide fields, long rivers, and vast blue lakes, Lush grass, flowers, and abundant fish and animals. He reclaimed land and established hamlets, taught people to grow rice, plant mulberries, and raise silkworms to weave cloth. Loan well, Phuong well, Thi mound, Cay Dau mound... are names from ancient times that still remain in the memories of the people here. When the farm was stable, he and his children set out for new lands. When the country had recovered and the frontier had expanded, he returned to Hien Luong, where he had chosen to spend his life. Legend has it that on the 25th day of the twelfth month of the year Nham Than, Mrs. Au Co and her flock of fairies flew back to heaven, leaving a silk bib under the banyan tree, where the people built a temple to worship, eternal incense and smoke. To express gratitude for the merits of Mother Goddess Au Co and educate the nation's traditions, more than 500 years ago, in the 15th century in the post-Le era, King Le Thanh Tong conferred deity and built the Temple of Mother Goddess Au Co in Hien Luong commune. - Ha Hoa district; Au Co Mau Temple was recognized as a national historical and cultural relic in 1991. The main holiday of Au Co Temple is the "Fairy's Day" on the seventh day of the first month. In addition, there are other holidays during the year such as February 10 and 11, March 12, August 13... Source: Electronic Information Portal of Ha Hoa District - Phu Tho Province
Phu Tho 577 view
Khuon Manh Forest is located in Trang Xa commune, Vo Nhai district, has rugged terrain, and was once the place of operation of revolutionary cadres and guerrillas during the secret period. On September 15, 1941, the founding ceremony of the National Salvation Army II took place here, which was a milestone marking a period in the history of the resilient revolutionary struggle of our Party and people in the cause of national liberation. clan. History records: At Bac Son - Vo Nhai base, the French colonialists' terrorist repression of the revolution took place fiercely, the National Salvation Army I had to withdraw from the base to preserve its forces and many Party facilities. broken, the revolutionary movement encountered difficulties. At that time, Comrade Hoang Quoc Viet, member of the Party Central Committee, and the Bac Son-Vo Nhai base leadership advocated the restoration of the National Salvation Army I to maintain the sound of Bac Son armed guns and encourage the revolutionary movement. network. On the morning of September 15, 1941, at Khuon Manh forest, comrade Hoang Quoc Viet, on behalf of the Party Central Committee, announced the establishment of the Second National Salvation Army, assigned the flag and tasks to the Team to fight against terrorist enemies, eliminate fraud, and destroy enemies. reactionary oligarchs, protect the revolutionary base, protect the bases, strengthen and develop self-defense teams, maintain the guns of armed struggle to encourage the revolutionary movement of the whole country. The command board of the assigned Team consists of three comrades: Chu Van Tan - Commander; Nguyen Cao Dam - Directing political officer; Tran Van Phan - Deputy Commander. The initial team had 36 officers and soldiers (3 female), a few days later the number increased to 46 people, organized into 5 squads, equipped with rudimentary weapons: flintlock guns, bayonets, spears... Between After the siege of the French colonialists and the ruling apparatus of the feudal henchmen, the National Salvation Army II was established, this was a predecessor force of the Vietnam People's Army. Khuon Manh Forest, the location where the National Salvation Army II was established on September 15, 1941, was ranked as a national historical relic by the (former) Ministry of Culture and Information, and Trang Xa commune was honored as Hero of the Force. armed forces in the resistance war against the French. Currently, the list of the National Salvation Army II is solemnly engraved on a marble stele, carved into the great Khuon Manh forest, an important historical event in the struggle for national liberation of the Vietnamese people. Source: Thai Nguyen Electronic Newspaper
Thai Nguyen 601 view
Cho Chu Prison Relics is located in Vuon Rau hamlet, Cho Chu Town, Dinh Hoa district, Thai Nguyen province. In 1889, Cho Chu was occupied by the French colonialists. In 1894, they established a representative agency to rule this area. By 1916, they started building a prison. Initially, the prison was made of simple bamboo and wood to imprison common criminals. Later, they imprisoned patriotic soldiers participating in the Thai Nguyen Uprising (1917) and Yen Bai Uprising (1930). In 1940, the Bac Son Uprising broke out, they arrested many officers participating in the uprising and brought them here to detain. In 1942, the French colonialists built a solid prison made of bricks, tiles, and cement that could hold 200 people at a time, including a number of political prisoners transferred from Cang Ba Van, Son La prison. In August 1943, 100 political prisoners from Son La Prison were detained here, including many comrades who were members of the Communist Party. From there, a Communist Party cell in prison was formed. Because they were able to install people in the ranks of enemy soldiers, Cho Chu Prison Cell was often directed by the Northern Region Party Committee. In prison, Communist soldiers turned the prison into a school, studying Mac-Lenin theory, learning how to organize and lead the revolution, and practice political courage. Here, Communist soldiers in Cho Chu Prison published the newspaper "Thong Ngan" and created plays with patriotic content, national pride, and revolutionary songs to encourage communist soldiers. , patriots persistently struggled, waiting for a favorable opportunity to escape from prison and go out to work. On October 2, 1944, we organized 12 comrades to successfully escape from prison, contributing to building important bases in Dinh Hoa, Dai Tu and Nguyen Hue War Zone. These are comrades Song Hao, Le Hien Mai, Ta Xuan Thu, Hoang Ba Son, Le Trung Dinh, Vu Phong, Nhi Quy, Tran Tung, Chu Nhu, Nguyen Cao and Pham Ngoc Bong... Cho Chu Prison Relics is a place that marks the barbaric crimes of the French colonialists and is also a vivid symbol of revolutionary soldiers who devoted their lives, fighting and sacrificing for the independence and freedom of the Fatherland. . Many comrades have held up a shining example of the spirit of learning and growth through the practice of indomitable struggle, making worthy contributions to the cause of national liberation. Cho Chu Prison was ranked a National Historical and Cultural Relic by the Ministry of Culture and Information on February 25, 1998. Source: Dinh Hoa District Electronic Information Page, Thai Nguyen Province
Thai Nguyen 726 view
Ba Van Cang is located in Binh Son commune, Song Cong city, Thai Nguyen province - a countryside rich in revolutionary tradition. Before 1941, Ba Van Prison was part of Thai Nguyen province prison, built by the French on a remote area of land in Ba Van village, with difficult traffic, sparse population, separated from the outside by the river. Labour. This prison was proposed to be built in 1902, but for many reasons, construction did not begin until 1913. Initially, Thai Nguyen province prison had a small scale, the cells were made of bamboo, wood, and simple thatched roofs to house common criminals. Realizing that this prison is located in a place of "sacred forest, poisonous water", being imprisoned here is the safest, the French government has renovated and expanded the prison, building it more solidly to be able to take over many prisoners. than. There are solid fences around the prison, four corners are guarded by four guard posts. The prison is the home of the warden and soldiers, with a separate guard post for the guard. On September 29, 1936, the French President issued a Decree on full amnesty for prisoners throughout Indochina. Many political prisoners - patriotic communist soldiers - after being acquitted, have returned to work, connecting with leaders of the patriotic movement from North to South to fight for freedom, democracy, food and clothing. and peace. Before the outbreak of strikes, demonstrations, market yards, lockouts, struggles for tax collection, against tyranny oppression,... taking place from urban to rural areas, January 21, 1940 , The French Government has issued a Decree on the house arrest or deportation from their places of residence or detention in concentration camps of "dangerous elements" for national defense and common security, essentially for house arrest. Former political prisoners were acquitted in previous periods. Implementing this Decree, the colonial government in Vietnam established "special labor" camps (camp spécial des travailleurs) to detain political prisoners who had been acquitted in previous years, including Ba Van camp. was established under the Decree of the Governor of Tonkin on October 28, 1941. Ba Van Camp was maintained until October 1944 and between 1941 and 1944, about 200 prisoners were brought here for detention. After Ba Van Cang was abolished, the French colonialists sent political prisoners to be detained at Nghia Lo canton, Yen Bai province, established in 1944. In December 1994, the Ministry of Culture and Information issued a Decision to recognize Cang Ba Van historical relic as a national relic. The traces of Cang Ba Van are no longer there anymore, because in the past the prison was just rows of houses made from bamboo, the 5 meter high fence was built from sharpened bamboo sticks. This place has become a center for research and development of mountainous livestock, with the largest horse farms in Vietnam today. The strong, smooth-haired horses ready to gallop will create a lot of excitement for visitors, especially children. It feels like visitors are in the remote Mongolian steppe, not in Thai Nguyen. Source: Thai Nguyen Electronic Newspaper
Thai Nguyen 788 view
Historical relic The location of the establishment of the Central Youth Volunteer Work Team (July 15, 1950) is located at Go Tho hill, Yen Lang commune, Dai Tu district, Thai Nguyen province. The establishment of the Central Youth Volunteer Work Team is a milestone marking the maturity of the Vietnamese Youth Volunteer Force in the nation's long resistance war against foreign invaders, marking its activities. The actions and dedication of many generations of officials and young people during the resistance war against the French colonialists. Currently, the location is where spiritual and cultural activities of officials and people of Dai Tu district and of Vietnamese officials and youth take place. The relic site was invested and built by the Ho Chi Minh Communist Youth Union Central Committee in 2002 on the occasion of the 52nd anniversary of the traditional Youth Volunteer Day. The relic site has 5 categories of works, monuments, memorial houses, and stele marking events, including: - Youth Volunteer Monument Area: located in the central and highest position of the Monument Area. The cluster of statues is the image of two young volunteers in the side-by-side position of the winner, symbolizing heroic indomitable will on a monolithic stone pedestal. The statue is about 5m high, the stone pedestal is 2.5m high, and about 2m wide. - Statue system area: Includes 8 statues made of monolithic stone carving heroes representing Vietnamese Youth: Ly Tu Trong (1931), Kim Dong (1943), Tran Van On (1950), Vo Thi Sau (1952), Nguyen Van Troi (1964), Nguyen Viet Xuan (1964), Doan Thi Lien (1966), Kpa Klong (1975). - Traditional House Area: The traditional house has a total area of 516 m², in the middle of the house there is a 1.5m high, 0.8m wide stele with a semi-arc shaped forehead, the front is covered with engraved red granite. Golden letters: "Our youth have made many good achievements and deserve to be Heroic Youth of a Heroic nation." - Main gate of the monument and fence system: Including the main gate and open fence in front of the monument. At the main gate, there is a monument nameplate made of monolithic granite material. The relic site has historical value, the first place of origin of the birthplace of the Vietnamese youth volunteer force in Thai Nguyen province, connected to other historical sites related to volunteerism in the Viet Bac region. and the whole country. With the above typical value, the location of the establishment of the Central Youth Volunteer Team (July 15, 1950), Thai Nguyen province, was ranked as a national historical relic by the Minister of Culture, Sports and Tourism. Join on February 24, 2023. Source: Department of Cultural Heritage
Thai Nguyen 556 view
The flag tower, "Hanoi Flagpole" is located on Dien Bien Phu Street, Ba Dinh District, Hanoi, built in 1812, under the reign of King Gia Long of the Nguyen Dynasty on the southern part of Thang Long Imperial Citadel, where the building was built. Tam Mon citadel of Thang Long Imperial Citadel during the Le Dynasty. This is the reference point, marking the origin at the southern end of the main central axis of the citadel, from here follow the "fishing path", through Doan Mon and then to the most important point, the central point of the Imperial Citadel is Kinh Thien Palace. . Hanoi flagpole is now the most intact and majestic structure in the Thang Long Imperial Citadel complex. The Flag Pole is built with three base floors and a column body. The base floors are shaped like a truncated square pyramid, gradually getting smaller, overlapping each other, and surrounded by bricks. The first floor is each 42.5m long; 3.1m high with two brick stairs leading up. Second floor, each length is 27m; 3.7m high with 4 doors, the East door has two words "Nghanh Huc" (welcoming the morning light), the West door has the words "Hoi Quang" (reflected light), the South door has the words "Reflected light". “Huong Minh” (toward the light), the North door has no inscription. Third floor, each length is 12.8m; 5.1m high with a door to the stairs facing North. On this floor is the body of the Flag Pole, 18.2m high; Eight-sided cylindrical shape, tapering upward, each bottom side is about 2m. Inside the body is a staircase of 54 steps that spirals up to the top. The whole is illuminated (and ventilated) by 39 fan-shaped holes. The top of the Flag Pole is made up of an octagonal building, 3.3m high, with 8 windows corresponding to the eight sides. In the middle of the floor is a circular cylinder, 40cm in diameter, reaching the top of the floor, where the flagpole is placed (the flagpole is 8m high). The entire Flagpole is 33.4m high, if including the flagpole, it is 41.4m. "Hanoi Flagpole" is one of the few architectural works in the Hanoi citadel area that was lucky enough to escape destruction by the French colonial government in three years 1894-1897. On October 10, 1954, for the first time, the red flag with yellow star - the national flag - flew atop the "Hanoi Flagpole" and was recognized as a historical relic in 1989. On October 10, 1954, the whole of Hanoi was jubilantly excited to welcome the big festival, Victory Day, the capital Hanoi was completely liberated. The whole of Hanoi gathered at the "Hanoi Flagpole" waiting for the historic moment: The National Flag Hoisting Ceremony at the top of the "Hanoi Flagpole". At exactly 3:00 p.m., October 10, 1954, the City Theater's horn blew for a long time. The military band performed the National Anthem under the direction of comrade Dinh Ngoc Lien. The national flag was raised slowly to the rhythm of the military march. For the first time, the red flag with yellow star - the national flag - flew atop the "Hanoi Flagpole". From the date of construction until now, "Hanoi Flagpole" has been nearly two hundred years old. When the Democratic Republic of Vietnam was born, the image of the "Hanoi Flagpole" was solemnly printed on the currency of the State Bank of Vietnam issued for the first time. For more than half a century, mounted on the top of the "Hanoi Flagpole" is a red flag with a five-pointed yellow star flying majestically in the sky of the thousand-year-old capital of Thang Long - Hanoi, forever a symbol of glory. , is the pride of the nation, the independent and free country of Vietnam. According to research documents, since 1986, a red flag with a yellow star measuring 24 square meters has always flown on the Hanoi Flagpole. Today's Hanoi flagpole is located on Dien Bien Phu street, with ancient mother-of-pearl trees growing around it and at its foot is a luxuriant longan garden. According to some research documents, in a photo taken in 1890 by Louis Sadoul, a French military medical officer, the Lenin Monument flower garden area at the foot of the flagpole today is also Elephant Lake because it is a place to bathe elephants. of the Nguyen Dynasty. The ancient tree ranges of today were not yet planted at that time. In the photo, it can be seen that the French army has set up semi-permanent barracks on the ramparts of the Flagpole to station their troops. Also during this period, the Hanoi Flagpole was also used by the French army as an observation tower. During the US war of sabotage, the Flagpole was also an observation tower for Hanoi's air defense troops. At that time, from the top of the flagpole you can see both Hanoi and its suburbs. What's special is that during Hanoi's hottest days, the inside temperature of the Flagpole is always cool like it has air conditioning. The structure of the up and down doors of the Flagpole is also so scientific that no matter how heavy the rain, water does not flow into the tower. Source: Thang Long - Hanoi Heritage Conservation Center
Hanoi 541 view
Hoa Lo Prison was built in 1896, initially named Prison Centrale, but to avoid people's curiosity and excitement, it was changed to Maison Centrale and is now called Maison Centrale. The name is still on the main gate leading into the monument. This prison was built by the French in 1896 on the outskirts of the city with the purpose of serving as a central prison for both Central and Northern Vietnam. This place held mainly political prisoners and patriots who opposed the colonial government. Known as hell on earth, during its time of operation, Hoa Lo prison has become a detention place for many generations of Vietnamese revolutionary soldiers and activists with a prison architecture designed designed with extremely barbaric and cruel forms of torture and coercion. The most typical example is the guillotine machine, which has brought the prison to the top 10 most notorious prisons in the world. The total area of the entire former prison area was more than 12,000 square meters. However, today only 2,434 square meters remain to be preserved to become a relic. Also because it was built on the land of Phu Khanh village, Vinh Xuong canton (formerly) is a craft village specializing in producing ceramics, day and night the kiln is blazing, so the village is also called Hoa Lo. During the French colonial period, Hoa Lo prison was designed and built with a structure consisting of 4m high, 0.5m thick stone walls reinforced with electric steel wires. The entire prison area is divided into 4 zones A, B, C, D. In which: - Areas A and B: For prisoners under investigation, unimportant prisoners or prisoners who violate prison discipline. - Area C: For French or foreign prisoners. - Area D: For prisoners awaiting death penalty Hoa Lo Prison is known as Hell on Earth with the prison's construction design allowing Hoa Lo to accommodate about 500 prisoners. The prisons are designed with harsh and extremely brutal detention and coercion regimes. From a famous pottery craft village, the French colonialists turned the land of Hoa Lo into a place of physical and mental imprisonment and exile of thousands of patriotic soldiers. Living in an imperial prison with a harsh detention and torture regime, the soldiers still maintained their morale and turned the prison into a school, a place to disseminate revolutionary theory. Some typical torture tools such as guillotines, electric cameras, canes... The French colonialists paid great attention to the construction of all door designs, locks, and shackles here. Specially brought from France, very tightly managed. Before it was completed, in January 1899, Hoa Lo prison took over the detention of people. According to the original design, this place was only enough to hold 500 prisoners, but the prison has been expanded many times to accommodate more prisoners. In the years 1950-1953, Hoa Lo imprisoned up to 2,000 prisoners. Becoming a living hell that no one wants to enter. Dungeons are considered a terrifying obsession for any prisoner with fiery slaps, beatings, being shackled, being shackled, eating, sleeping or toileting all in just a narrow space. dark. Most people who are locked up here for a while will suffer from edema and scabies due to lack of hygiene and sunlight. Surrounding the prison is a wall of stone and steel reinforced by a system of barbed wire with high voltage current running through it. The four corners are watchtowers capable of observing every move of the entire prison. The iron door and lock system was brought from France. The cells, dark rooms, and cells are cramped, lacking air, and the notorious prison guards, with many years of experience in prison management, are ready to oppress and even take the lives of prisoners. On June 18, 1997, the Ministry of Culture, Sports and Tourism recognized the furnace prison as a national historical relic. Source: Hanoi People Magazine
Hanoi 555 view
Co Loa Citadel relics are located in Dong Anh district, Hanoi city. At this location, there are traces of the Son Vi culture, belonging to the late Paleolithic period, about 20,000 to 11,000 years ago. About 4,000 years ago, residents of the Phung Nguyen culture also settled on this land. Around 208 BC, after unifying the two tribes of Au Viet and Lac Viet, establishing the state of Au Lac, An Duong Vuong chose this land to establish the capital, building Co Loa citadel (Oc citadel, Tu citadel). Long citadel, Loa citadel)... Currently, the relic has a conservation planning scope of 830 hectares. According to statistics, in the Co Loa area there are currently about 60 relics (including 07 national relics), including types: architectural and artistic relics, historical relics, revolutionary relics, relics. archeology. Co Loa relics are also an archaeological site of outstanding value, associated with periods of Vietnamese archaeological culture, such as Son Vi culture, Phung Nguyen culture, Dong Dau culture, Go Mun culture , the pinnacle of which is Dong Son Culture, with many typical archaeological sites: Dong Vong, Bai Men, Dinh Chien, Dinh Trang, Ma Tre, Citadel, Ngoai Citadel, Thanh Trung, Xuan Kieu, Nhoi hamlet, temple Thuong, Tien Hoi, Duong May, Cau Vuc... In this area, archaeologists have discovered tens of thousands of working tools, musical instruments and bronze weapons, contributing to clarifying many issues about An Duong Vuong period and the history of this land. Co Loa Citadel: has an area of nearly 46 hectares, including 3 citadels (Inner citadel, Central citadel, Outer citadel) closed, covered with soil, with a total length of 15,820km. The citadel was built based on the natural terrain - connecting mounds, heaps and high strips of land along the river; Surrounding the citadel are moats connecting with the Yellow River. On the citadel's surface there are mounds of earth protruding outward, called "hoi ho"; The citadel has a place cut into a gate, and a temple to worship gods is built above. Thuong Temple (An Duong Vuong temple): built on a land area of 19,138.6 square meters. At the entrance to the middle door of the temple, there are a pair of stone dragons, bearing the artistic style of the late Le Dynasty. The temple also preserves 5 stone steles and 53 artifacts of unique historical, cultural and scientific value. Co Loa Communal House (Ngu Trieu Di Quy): has a floor plan shaped like the letter "Dinh", including a large communal house and a harem. The great communal house consists of 5 compartments, 2 wings, wooden frame structure, funny-shaped tiled roof, with 4 curved corners. The roof rafters are structured in the style of "gong rack, beam stacked", with 6 rows of pillars. The harem is connected to the main court through a set of doors below and a roof above. The decorative themes on this architecture are in the artistic style of the 18th century. In particular, the communal house still preserves 17 artifacts with quite typical historical, cultural and scientific value. My Chau Am (Ba Chua Am or My Chau Temple): located on an area of 925.4m2. The architectural layout is arranged in the form of "pre-Nhat, post-Dinh", including pre-sacrificial buildings, middle hall and rear palace. Co Loa Pagoda (Bao Son Pagoda): was built around the beginning of the 17th century, the ground layout is in the form of "internal Cong, foreign nationality", including items: front hall, incense burner, upper palace, harem , bell tower, tomb tower, back gate, Patriarch's house, nun's house, guest house. In particular, the pagoda also preserves 132 artifacts of unique historical, cultural and scientific value. Mach Trang Pagoda (Quang Linh Tu): built in the Later Le Dynasty, on an area of 4,922.4 m2. The pagoda faces south, including the following items: Three Jewels, front hall, upper palace, Mau house, dance floor, corridor... Mach Trang Communal House: located on a high plot of land, with an area of 6,198.4 square meters, including front altar items, grand communal house and harem. With the typical historical, cultural and scientific values of the monument, on September 27, 2012, the Prime Minister decided to classify Co Loa Citadel as a historical, architectural, artistic and archaeological relic. Special national monument. Source: Department of Cultural Heritage
Hanoi 561 view
Khuyen Luong Communal House formerly belonged to Tran Phu commune, Thanh Tri district, now Tran Phu ward, Hoang Mai district, Hanoi. Khuyen Luong is a very famous ancient village in the southeast of Thang Long citadel. At the end of the Tran dynasty, Khuyen Luong was located in the fiefdom of the famous god Tran Khat Chan, a great historical figure of the Tran dynasty, who had the merit of smashing the Champa army and killing King Che Bong Nga who invaded our country's borders. The beauty of the land that Lieutenant General Tran Khat Chan chose to build into a manor estate was praised by Nguyen Trai: In that area, the land is red and ripe with black and green colors, the fields are top-class, and the Kim Nguu river is moreover. Like a horizontal strip of silk, it is a gift from nature to this region. In 1399, general Tran Khat Chan was murdered after his plan to kill Ho Quy Ly failed, and the fief was also destroyed and destroyed. Although loyalist Tran Khat Chan only stayed with this land for a short time, his merits and career left a deep mark in the cultural life of the people in the region. To show their admiration and gratitude to him, the villages in the old manor area, including Khuyen Luong village, all worship Tran Khat Chan as the village God Emperor protecting community life. Located in a countryside rich in historical tradition, Khuyen Luong communal house relic has a long history of existence over time. The communal house has been restored and repaired many times. During his lifetime, Tran Khat Chan built a manor estate in this area. In the estate planning, Khuyen Luong was planned as a mulberry growing area and silkworm rearing, a traditional profession that stuck with the villagers forever. The image and career of the famous general Tran family are always imprinted in the memories and spirituality of generations of Khuyen Luong villagers. Over time, Khuyen Luong communal house used to be a revolutionary base during the resistance war against the French. In June 1945, two classes were established at Khuyen Luong communal house to propagate the national language. On August 19, 1945, the Viet Minh seized power in Hanoi. These two classes were the core factors that overthrew the old government, established a new government of the people and established the Self-Defense Team, Youth Union, and Association. women to participate in fighting to protect the government. By June 1946, the first cadre training class of the Vietnam Trade Union opened at the communal house. In 1947, the people of Khuyen Luong village built a base in the enemy area. The communal house was a place to mobilize people to buy resistance bonds and mobilize people to hide officers, soldiers and militia and guerrillas. From 1948 to 1949, the revolutionary movement was very strong, the enemy always terrorized and robbed the people, the enemy sent the West to set up camp at Khuyen Luong church to suppress the revolutionary movement here. At the communal house gate on October 21, 1949, they shot and killed comrade Nguyen Van Khang, a guerrilla. By June 1950, they set up camp right at the beginning of the village, surrounded and searched to sabotage the local revolutionary movement. Despite this, the people are still united in fighting, protecting officers, and defending their homeland. In 1961, doing well in animal husbandry and becoming the flagship of the Capital's agricultural movement, the people of Khuyen Luong were honored to welcome Uncle Ho, Prime Minister Pham Van Dong, Prince Souphanouvong and Uncle Ton Duc Thang to visit. . In 1964, when the US escalated its invasion of the North, Khuyen Luong Communal House was a place to store military supplies (pots, pans, dry food and medicine) for combat purposes. In particular, the communal house is a place to store anti-aircraft artillery shells from two artillery positions and one missile position to protect the Red River ferry bridge. Khuyen Luong communal house was ranked as a historical and architectural and artistic relic by the Ministry of Culture and Information in 1996. Source: Hanoi People Magazine
Hanoi 508 view
Kim Lien Communal House and Temple (also known as Cao Son Temple) is the southern town in the four towns of the ancient Thang Long citadel, including four temples: Quan Thanh Temple (guarding the north of the capital); Bach Ma Temple (guarding the east of the capital); Voi Phuc Temple (guarding the west of the capital); Kim Lien Temple (guarding the south of the capital). Compared to the other three temples, Kim Lien temple was built later (around the 16th - 17th centuries). Kim Lien Temple worships Cao Son Dai Vuong. At the relic, there is a stone stele with the title "The Merciful God of Cao Son" composed by historian Le Tung in 1510, talking about the merits of God Cao Son. The content said: When King Le Tuong Duc led the army to suppress the rebellion and restore King Le Thai To's fortune, there were three great ministers, Nguyen Ba Lan, Nguyen Hoang Du and Nguyen Van Lu, who together led troops to conquer. Coming to Phung Hoa district (now Lao Temple relic, Van Phuong commune, Nho Quan, Ninh Binh province), you will see a dense mountain and forest scene with an ancient temple inscribed with the four words "Cao Son Dai Vuong". Very surprised, the king and mandarins asked the gods for help. Sure enough, after ten days it was successful. Therefore, King Le Tuong Duc built a temple to worship Cao Son in Phung Hoa. After being grateful to the god for secretly helping to quell the rebellion in Dong Do, in 1509, the king rebuilt a bigger and more beautiful temple in Kim Hoa ward near Thang Long at that time (now Kim Lien). Later, Kim Lien villagers built a three-entrance gate in front of the temple gate, right next to Kim Lien lagoon and added some new architecture, creating Kim Lien communal house. In addition to Cao Son Dai Vuong, Kim Lien temple and communal house also worship Tam Phu, worship the Mother Goddess, and worship President Ho Chi Minh. The communal house was built on a high mound in the east of Kim Lien lagoon. The communal house gate and main hall door both face west, overlooking Kim Lien lagoon (this lagoon no longer exists because it was filled in to make ring road 1). The architecture of the communal house consists of two parts: the front part of the mound has a pillar gate, two rows of ceilings on both sides of a large brick yard, and the main architectural part of the monument is located on a high mound. Going to the end of the upper yard, you will pass through nine high brick steps built with large-sized bricks of the Le Trung Hung period connecting the two above architectural parts. The main communal house includes Nghi Mon, Dai Pagoda and Forbidden Palace. Nghi Mon is a three-compartment house, built in the style of a gable wall. On the architectural parts, decorative motifs are displayed vividly and elaborately in the artistic style of the Nguyen Dynasty. Dai Bai House consists of 5 new compartments renovated by the city on the occasion of the 990th anniversary of Thang Long-Hanoi, with traditional architectural style. The harem is a house with three vertical compartments, the last compartment is the place to worship Cao Son Dai Vuong and two goddesses of harmony (Dong Ho Trung Vuong (Princess daughter of King Le) and Princess Hue Minh). The communal house was renovated and restored in 2009. Important relics at Kim Lien communal house, in addition to the stone stele "The Compassionate God of Cao Son Dai Vuong", also have 39 ordinations for the god Cao Son Dai Vuong, including 26 ordinations under the Le Trung Hung dynasty, 13 ordinations under the Nguyen dynasty. , the earliest of which is the ordination dated to the second year of Vinh To (1620). Kim Lien temple and communal house festival is held on the 16th day of the third lunar month every year. During festivals, the atmosphere here is very jubilant. During the Kim Lien communal house and temple festival, there are also many traditional games such as bird fighting, human chess, table tennis, and martial arts competitions that attract a large number of people inside and outside the region to participate. In 1990, Kim Lien communal house and temple were ranked as National Historical and Cultural Monuments. Source: Hanoi Department of Tourism
Hanoi 514 view
Bach Ma Temple is in Ha Khau ward, Huu Tuc district, Tho Xuong district, Hoai Duc district, now at 76 Hang Buom street, Hoan Kiem district, Hanoi. The temple worships the god Long Do, titled Quang Loi Bach Ma Dai Vuong (god Long Do means the god of Long Do mountain, also called Nung mountain, the place that receives the sacred energy of the rivers and mountains of Thang Long citadel). Legend has it that when our country was dominated by the Northern Tang Dynasty, Cao Bien ordered his soldiers to build Dai La citadel. Suddenly, he saw the sky and earth being dark and dark, and a god riding a red dragon, sitting on a five-colored cloud, hovered above. city face. Cao Bien was scared and intended to use a magic spell to ward off the attack. That night, Bien dreamed that the god appeared and said: I am the elite of Long Do land. I heard that you ordered the construction of the citadel, so why do you intend to use magic charms to protect it? Bien woke up scared but still buried copper and iron in the dragon veins for protection. That night, there was heavy rain and strong winds, thunder and lightning. Waking up in the morning, Cao Bien went to see the places that had been secured and saw that copper and iron had been smashed to pieces. Cao Bien saw that it was the sacred god of the South. Bien could not do anything, so he ordered a temple to be built to ask for blessings. Legend has it that when Ly Cong Uan moved the capital to Dai La citadel, he ordered the citadel to be built but it was not completed. The king sent people to Bach Ma temple to pray to the gods. He saw a white horse coming out of the temple in a circle from east to west, leaving traces wherever it went, then returning to the temple and disappearing. The king sent his soldiers to follow the horse's footprints to build the citadel, and sure enough, the citadel was built. King Ly Thai To then repaired the temple and appointed the god Long Do as Quang Loi Bach Ma, the most sacred deity. Lifting the veil of divinity, we see that when the Ly dynasty's kings and mandarins moved the capital to Dai La, they planned the eastern capital as Bach Ma temple, in the west as Voi Phuc temple, in the north as Tran Vo temple, in the south as Cao Son temple ( Kim Lien family today). That is "Thang Long four towns". The ancients sanctified the capital's land and the king's deeds, the holy land was determined by the gods with the "magic circle" which was a belief from the tribal times. The temple has been repaired many times. The system of stone steles still present at the relic shows that the temple was expanded in the Chinh Hoa era of the Le Dynasty (1680 - 1705). At the end of the 19th century, the old foundation was enhanced and expanded. In 1781, Lord Trinh approved the 3 borders of Mat Thai, Bac Thuong, Bac Ha, and Ha Khau ward surrounding Bach Ma temple to be made "customary" by people (sam). offerings and sacrifices, not collections or other miscellaneous services). In 1829, it was repaired again to make it more magnificent. In 1839, additional writing was built on the left side of the temple, and the Phuong communal house (square communal house) was built to serve as a place for worshiping every week. The temple grounds have shrunk. On the occasion of the 990th anniversary of Thang Long - Hanoi (2000), the monument was majorly renovated on the basis of preserving the old architectural status quo. The temple faces south, currently including Tam Quan, Phuong Dinh, Dai Pagoda, Burning Incense, Forbidden Palace and the Council House in the back. The new communal house was built in 1839 under the Nguyen Dynasty, so it bears the architectural style of today. The cows on the cross beams and the lotus-shaped lanterns on the top of the four armpit beams are close to the communal house architecture in Hoi An. From the communal house to the great altar there is a dome shaped like a "crab shell". The "crab shell" connects the houses, creating a spacious space. Dai Bai has a wooden frame with four rows of legs, a set of rafters structured in the style of "stacking beams, gong racks", and a roof divided in the style of "upper third, lower fourth". On the wooden posts, armpit beams, and beams, there are many carved plaques. Decorative themes are fire clouds, flowers and leaves. Connecting the great altar to the incense burning house is a semicircular "crab shell" dome, decorated with flowers and leaves. In the Forbidden Palace, there is a high wooden floor with planks on three sides to serve as the seat of the god Bach Ma. The statue of the god Bach Ma (Long Do) sits in the cemetery, always covered. Both the statue and the tomb are products of the Nguyen Dynasty. The temple still retains 15 steles. The content of the steles refers to the history of temples and gods, worshiping rituals, and restorations. The temple has worshiping objects such as ceremonial sets including ancient weapons such as halberds, swords, spears, spears... painted with gilded vermilion and delicately carved. In the temple, in addition to bronze incense burners, bronze vases, and a large number of people, there is also a Buddha statue. This detail represents the folk concept of "three religions of the same religion". The temple also has a pair of high-legged, high-necked cranes and a pair of gongs in a solemn standing position. Among the relics of the "Four Towns", Bach Ma Temple in the eastern town was built the earliest. Existing in the heart of the old town with many colors, architectural artistic elements and a system of historical and philosophical legends about the worshiped deity, Bach Ma Temple forever retains its value as a sacred landmark of the ancient world. The capital city of Thang Long has a thousand years of culture. The temple was ranked as a historical and architectural and artistic relic by the Ministry of Culture and Information in 1986. Source: Hanoi People Magazine
Hanoi 498 view
Phu Cuong communal house is located in Phu Tho ward, Thu Dau Mot city, and is a provincial-level historical and cultural relic ranked on June 2, 2004. Phu Cuong Communal House, also known as Ba Lua Communal House, was built in the second half of the 19th century and is quite famous for its scale and unique architecture. The main hall is built on a high foundation, the architecture is in the old traditional style with three adjacent houses with Tam-style roofs; Trusses, columns, cross sections, and trims are all cast in cement. The innermost space of the main hall is called the main temple or the harem to worship the main god, the Thanh Hoang god. On both sides are shrines to worship the left gang and the right gang. Opposite the god altar is an incense burner. In the main room, there are also horizontal panels and parallel sentences to create solemnity for the place of worship. The middle space is the pre-sacrifice space, where offerings are placed to worship the gods and where the wish-reader will read the oration during the ceremony... The pre-sacrifice space also has a pair of wooden stands carved with images of four sacred animals offered by Deputy General Binh Dien in 2015. Giap Thin (1904). The outermost space is called the Foreign Council and has a shrine to worship the Early Sages and Later Sages. On both sides of the main hall there is an East corridor for men and women to meet and a warehouse area. In front of the communal house's yard is a dragon and tiger screen and an altar to the Nong god. Both sides worship the left guard and the right guard. This place also preserves many ancient weapons and beautiful and rare wooden furniture. Every year, the communal house has two ceremonies: Ky Yen Festival (full moon day of the first lunar month) and Thu Te Festival (October 1 of the lunar calendar) attracting many tourists to participate in the festival. Source: Binh Duong province electronic information portal
Binh Duong 576 view
The area surrounding 6 communes of Thu Duc district is a land on the outskirts of Saigon City, with an important waterway and road transportation system, connecting Saigon City with Thu Duc and surrounding areas. This place has an important strategic military position. Building a revolutionary base in the coastal area will connect with the bases of the suburban districts of Saigon City, from these places our forces can attack. suddenly attacked the headquarters of the colonial and imperial armies. In October 1946, the Gia Dinh Provincial Party Committee directed the establishment of the provisional district party committee of Thu Duc district with comrade Duong Van Suu as Secretary. Implementing the direction of the Provincial Party Committee, the District Party Committee proposed the tasks and direction of the district's activities to promote eliminating fraud, eliminating evil, expanding activities to the coastal areas, building authorities and union fronts in communes. pelvic area. Focusing on the key task of building a base in Area B and a base in Area C of the district in the area, establishing the Viet Minh Front and the authorities of Long Phuoc, Phu Huu, Tam Da, Phuoc Truong communes. Base area B is Long Phuoc village, established in 1947. Base area C (predecessor of Base Vung Bung 6 communes was established in late 1947 and early 1948. When first established, there were only 3 communes: Tam Da, Phuoc Truong, Ich Thanh, was later expanded to Phu Huu commune and when completed, it included 8 communes: Tam Da, Phuoc Truong, Ich Thanh, Phu Huu, Phuoc Long, Tang Nhon Phu, Binh Trung, An Phu. Later, 3 communes Tam Da, Phuoc Truong, Ich Thanh merged into Long Truong commune, so the remaining 6 communes: Long Truong, Phu Huu, Phuoc Long, Tang Nhon Phu, Binh Trung, An Phu were called the Base. Bung region has 6 communes. The 6-commune base is an extremely important strategic maneuver area for the armed forces from communes, districts to provinces, military zones and regions to intimidate and attack enemy headquarters in the most daring way. , the most unexpected, in the fastest time, with the shortest distance (only 5 km from the city center as the crow flies), especially the starting point of the armed forces attacking Saigon City during the war. General offensive and uprising in the spring of Mau Than 1968 and great victory in the spring of 1975. Under the leadership of the District Party Committee, the armed forces and people of the 6 communes have united as one, overcoming all hardships and sacrifices, tenaciously sticking to building the base, protecting the safety of the base and fight until complete victory. With the typical historical values mentioned above, on October 10, 2008, the People's Committee of Ho Chi Minh City recognized the Vung Bung 6 Commune base as a historical relic. Currently, the traditional house at the base of Vung Bung 6 communes displays images, artifacts and documents to introduce the revolutionary fighting tradition of the soldiers and people of Vung Bung 6 communes during the two resistance wars against the French colonialists and the French colonialists. American empire. In operation since August 2011, it has attracted thousands of visitors to visit and study each year. Traditional house of historical and cultural relics based on Vung Bung 6 communes is located on La Xuan Oai street, Phuoc Hiep quarter, Long Truong ward, Thu Duc city, Ho Chi Minh City). Source: Thu Duc City Cultural Center
Ho Chi Minh City 1228 view
Ca Mau, the southernmost land of the country, has a very valuable revolutionary historical relic, the Hong Anh Thu Quan, located at 43, Pham Van Ky Street, Ward 2, Ca Mau City. After a long period of fierce war, the relic still retains the original architecture of the original house, restored, embellished, and preserved in its original value. In January 1929, the Vietnam Association of Revolutionary Youth in Ca Mau town was established, with the important task of propagating Marxism-Leninism and educating revolutionary consciousness among farmers, workers, and students. , intellectuals and mass leaders fighting for people's rights and democracy. During that struggle movement, the Association opened the bookstore "Hong Anh Thu Quan" selling contemporary progressive books and newspapers published in Saigon. In fact, this is a front for the democratic movement, a meeting place for many patriots, and a place of operation for the Vietnam Revolutionary Youth Comrades Association of Ca Mau Town - a political organization with the mission of enlightenment. Enlighten patriotic youth, propagate and educate Marxist-Leninist ideology... The house with a construction area of 74m² (3.7m wide, 20m long) facing Northeast, adjacent to Ca Mau market, on the bank of Xang canal, is a street house in a 2-storey street block built by the French colonialists. Around 1900, it was called Asia's sleeping house (also known as Ong Son street). After a period of active operation, Hong Anh Thu Quan exerted a profound ideological influence on people from all walks of life, creating a political premise for the later birth of Communist Party establishments. With the meaning of being a pioneering flag in the revolutionary movement in Ca Mau, Hong Anh Thu Quan was ranked as a national historical relic on August 4, 1992. On the basis of inheriting traditional elements, the ground floor of the relic was restored to Tam Dong coffee shop in the form of socialization, decorated with many antiques and artifacts. Becoming an ideal Ca Mau tourist destination for tourists passionate about learning about the culture and history of Ca Mau land and a "red address" to educate revolutionary traditions for the young generation. Source: Ca Mau Tourism
Ca Mau 635 view
Located in Ward 2, Bac Lieu City, the Southern Don Ca Tai Tu art memorial area and musician Cao Van Lau were recognized by the People's Committee of Bac Lieu province as a provincial-level historical and cultural relic in 1997. 2014, the Ministry of Culture, Sports and Tourism ranked it as a national historical-cultural relic. With an area of nearly 12,500 square meters with a total investment of over 70 billion VND, this is the resting place of the family of the late famous musician Cao Van Lau. In addition, the relic site also has construction items such as the Southern Don Ca Tai Tu and Cai Luong art gallery, the Cao Van Lau musician exhibition hall and Hoai Lang Da Co version, the Don Ca performance hall. Southern amateurs, Musical Instrument Garden, Semi-moon Lotus Lake... Going through the main gate, visitors will see the "Yue Cam Dai Dai" standing tall in the middle of the campus. The staircase going up to the Dai Dai with 32 steps symbolizes the development of Da Co Hoai Lang village from beat 2 to Vong Co hamlet with beats 4, 8, 16, 32, 64. Above the highest Dai is the symbol of the Pliers. stylization - the symbol of Southern amateur music associated with the image of musician Cao Van Lau. The pliers are stylized from bamboo sticks, the pliers part is hollowed out to create mystery and sacredness, evoking nostalgia and remembrance of the deceased. On the Nguyet Cam Platform, there are 21 ornamental pots representing 21 provinces and cities where amateur music is strongly developed. Right behind the Nguyet Cam Station is a statue of musician Cao Van Lau sitting holding a Pliers instrument, behind him is Da Co Hoai Lang - this is his immortal work, known as the "King's song" of opera theater. Southern salary so far. Next to it is the Musical Instrument Garden with 12 types of traditional musical instruments carved in green stone. Going straight through the Musical Instrument Garden is the Art Gallery of "Don Ca Amateurs and Southern Cai Luong Theater". Visitors will be able to see and learn about many precious documents, images and artifacts related to the formation and development of the art of Don Ca Tai Tu and Southern Cai Luong theater. The most popular place for tourists is the Exhibition House of musician Cao Van Lau. This place stores many artifacts such as books, newspapers, documents, and images about the life and career of musician Cao Van Lau. In particular, here visitors will admire the wax statue of the late musician made of silicon, very similar to the real person. In addition to the above-mentioned projects, the memorial area for the late musician cannot help but mention, which is the grave of the late musician's family, in addition to a stage house for performing traditional folk music, The souvenir shop... has really attracted tourists when they set foot in this land. The memorial area of musician Cao Van Lau is truly the most attractive attraction in Bac Lieu. If you have the opportunity to visit Bac Lieu province, don't forget to visit the souvenir area. Source: electronic information portal of the Union of Friendship Organizations of Bac Lieu province
Bac Lieu 696 view
One of the oldest Khmer pagodas in Soc Trang, built around the 15th-16th centuries, is Tra Tim Pagoda. Currently, in Soc Trang city there are 3 pagodas with the same name Tra Tim that people often call Old Tra Tim, New Tra Tim and Middle Tra Tim. Based on its history, the old Tra Tim Pagoda is the oldest and most majestic. This is not only an ancient pagoda but also a revolutionary relic marking the victories of monks and Khmer people of Soc Trang town (now Soc Trang city) in the struggle against America to save the country. Tra Tim Pagoda was started construction nearly 500 years ago, on a high, dry land of 38,600 square meters located in Tam Trung hamlet, Dai Tam commune, My Xuyen district, Soc Trang, now in Tam Trung cluster, ward 10. , Soc Trang city. The pagoda has a unique location because it is adjacent to two large roads of Soc Trang city: Tran Hung Dao street and National Highway 1A. Initially, the pagoda only built a few monk houses for the senior monk and monks in the temple to temporarily rest. Next, the senior monk chose a suitable location for the ceremony to build the main temple, then the meeting house (sala), and the tower. Ash storage, crematorium... all buildings are made of wood or sand, roofed with leaves. Around the pagoda, there are hundreds of ancient oil trees and star trees over 100 years old, which not only create a cool, mysterious and sacred space but also serve to collect wood to repair the pagoda or build houses, boats, and Ngo boats when the trees have grown. old. The temple's architecture has traditional characteristics of the Khmer people, including the main hall, sala, school teaching Pali language for children in the area, crematorium, Ngo boat house of the pagoda, tower for ashes.... Currently, the pagoda still preserves a number of artifacts such as 40 statues of Sakyamuni Buddha made of wood, stone, bronze, glass, cement, 2 dragon lion statues (dragon head and lion body) made of lacquered wood. gold (also known as a deer - tea - masonry), a deer statue made of wood lacquered and gilded, used for monks to sit and preach; 9 main inauguration stele slabs.... Tra Tim Pagoda is not only an artistic architectural work of the Khmer people of Soc Trang province, but also a place marking the victories of monks and Khmer people of Soc Trang town in the direct struggle against the plot to relocate the Khmer people. The temple went elsewhere to expand the US-Diem Soc Trang airport in 1962. Since the airport was established next to the pagoda, it has affected and destroyed the pure, sacred space where the monks practice by the sound of airplane engines operating day and night. This airport location was formerly a horse racetrack for French officers and officials. In 1940, Japan occupied Indochina and in 1941 took prisoners of war and the people of Soc Trang destroyed the racetrack to build Soc Trang airport to serve as a rear base to support the Japanese air force on the Pacific front. It can be said that although the struggle of the people and monks of Tra Tim Pagoda took place within a small town and did not cause any harm, this event became a trigger for the movements. The direct struggle of monks and Khmer people everywhere in Soc Trang province, against the enemy oppressing monks, against the enemy forcing their children who are practicing monks to become soldiers. After the liberation in 1975, until now, Soc Trang airport has been used as a military school of Military Region 9, Tra Tim pagoda is still peaceful, free and is increasingly renovated more spaciously and prominently than before. With those victories, the pagoda has been classified as a revolutionary historical relic since May 12, 2004, according to the decision of the People's Committee of Soc Trang province. The pagoda is also a pioneer in mobilizing and contributing many resources to build rural transportation, great solidarity houses, build a new cultural life, eliminate illiteracy for poor children... with the intention of a good and beautiful life. religion. Source: Soc Trang Tourism
Soc Trang 680 view
The historical relic of Can Tho Provincial Party Committee Base (1965 - 1698) is located in Hoa Tien commune, Vi Thanh city, Hau Giang province. During the resistance war against the American imperialist invasion, Can Tho Provincial Party Committee closed Provincial Party Committee offices in many places such as: Kinh Ngang, Hiep Hung commune, Thanh Hoa, Phung Hiep district, Xa Phien; Vinh Vien, Long My district, but there are two Provincial Party Committee bases standing in to direct the revolutionary movement that created a historical turning point in the province. That was the base of the Ba Bai Provincial Party Committee, Phuong Binh commune, from 1972 to 1975, where from 1972 to 1975, he directed the pacification attack in 1973 and the general offensive and spring uprising in 1975, which won complete victory in the resistance war against Vietnam. America saved the country. This place is often called the Ke Khom base (in Chinese: Key means to eat, Key means to come here to eat Pineapple). After the failure of the "special war" strategy, in November 1965, the US imperialists escalated the war, carried out the "Local War", sent expeditionary troops, vassal troops, and increased current weapons. modern (B52, napalm bomb, chemical agent); At the same time, use the highest firepower of the air force, navy, and artillery to support the puppet army in sweeping and pacifying; carry out a two-pronged plan: "pacify and destroy", pacify the countryside to wipe out the revolutionary base from the people; destroy the main force to break the backbone of the Viet Cong, expanding the war to the North with the air force and navy. For Can Tho, which was the enemy's key pacification center in the Mekong Delta, they sent American advisors and officers to reinforce the operations and pacification agency. The enemy launched many large-scale raids, using direct attack. helicopters, bombardment lights, bombers killed compatriots and destroyed gardens in the liberated base areas of Phung Hiep and Long My Vi Thanh. Faced with that situation, the Regional Party Committee instructed Can Tho province to choose an area to build a base to lead and direct the three-pronged movement in the province to defeat the enemy's pacification plot. Comrade Nguyen Van Nhan (Ba Mai) was assigned the task of Head of the Construction Committee along with a number of officers and soldiers to take advantage of trees and leaves in the available area to build houses for the Provincial Party Committee and service departments. Provincial Party Committee such as: Provincial Party Committee Office, Cipher Team, Code Detective Team, Radio Information Department, Domestic Communications Station, Public Communication Station, Base Department, Security Team, Defense Team. Thus, from February 1965, the Can Tho Provincial Party Committee from Kinh Ngang, Hiep Hung commune, Phung Hiep district moved to the base in Thanh Thang hamlet, Hoa Luu commune, Long My district. From this base, in 1965, 1966, and 1967, under the direction of the Southwest Regional Party Committee, the Provincial Party Committee led the Party, army and people of Can Tho with "two legs and three noses" to break the grip and destroy hamlets. Tan Sinh", besieged and destroyed, forced out many enemy posts, brought people back to their old fields and gardens, the liberated area was expanded to close to towns and townships, creating favorable conditions for us to penetrate deeply to fight the enemy and provide support. for the mass uprising movement to reach the enemy's lair, killing many American-puppet soldiers and causing heavy damage to the enemy. Combined with the activities of the armed forces in the inner city, the Tay Do battalion raided and destroyed the "black tiger" Ranger battalion and severely damaged two Ranger battalions 42 and 44 in Truong Long commune, O Mon. ; The Tay Do battalion attacked the rear of the 21st puppet division in Tra Bet, Giai Xuan commune, close to Can Tho city. To preserve and promote revolutionary traditions, to educate current and future generations; The People's Committee of Can Tho province has recognized the Can Tho Provincial Party Committee base in Thanh Thang hamlet, Hoa Tien commune, Vi Thanh town, Can Tho province (now Hoa Tien commune, Vi Thanh city, Hau Giang province) as a historical relic. provincial level. Source: Hau Giang Province Electronic Information Portal
Hau Giang 581 view
Phu Dung Pagoda also has another name, Phu Cu Pagoda, located at the foot of Binh San Mountain, Binh San Ward, Ha Tien City, Kien Giang. As one of the ancient landscapes of the peaceful and poetic land of Ha Tien, Phu Dung Pagoda not only adorns the borderland with the quiet majesty of a temple but also captivates visitors by its discovery. tells the beautiful love story of the Governor and "Miss Ai in the upside-down pot". Phu Dung Pagoda is associated with the story of the person lying in the ancient tomb, Ms. Phu Dung, who later people also gave another name, Ms. Di Tu, the first nun to live at the pagoda. Actually, the above anecdote is told by folk based on the historical novel Ai Co in an upside-down pot by Mrs. Mong Tuyet. The story is summarized as follows: Cong Mac Linh, General of the Army, Grand Admiral Mac Thien Tich, has a second wife named Aunt Tu, who is "beautiful and fragrant and has good writing". Mac Linh Cong, because of his love for beauty and poetic talent, turned from favor to natural love. As a result, Mrs. Nguyen became jealous and plotted to harm the second wife. One day, while Cong Mac Linh was busy reviewing troops, at home, Lady Nguyen locked her concubine in a pot and covered it until she suffocated and died. Suddenly, it started to rain heavily and Cong Mac Linh just arrived. Seeing that it was raining but the big pot was not tilted up to catch the water, he ordered the pot to be opened and discovered that Aunt Tu was barely alive, but luckily she was still able to save her. Although she escaped death, Aunt Tu became bored with the situation and asked Duke Mac Linh for permission to become a monk. Faced with that unruly situation, the General had no other choice but to comply and build a temple for his "Ai Co" to practice. Next to the temple, he dug a pond and planted white lotus flowers to commemorate his old love. When she passed away, Cong Mac Linh built a solid tomb, structured in the shape of a pot, to pay tribute to the beautiful woman who had to endure injustice and hardship because of him... That tomb later became Phu Dung Tu. Although there are different opinions, there is even an opinion that the love story of Mac Doge and Ai Co Phu Cu is just a fiction of writers, but most Ha Tien people know it by heart and believe that it is a beautiful, true love story, associated with the work of opening up Ha Tien land. The historical love story soaked in literature and tears between Governor Mac and Ai Co Phu Cu has since then been the inspiration for many works of stories, operas and poems. In 1959, Kien Giang writer and poet Ha Huy Ha wrote the opera "Wedding dress in front of the temple gate" based on the work "Miss Ai Co in an upside-down pot" by female artist Mong Tuyet. The opera attracted countless hearts of audiences at that time. In front of the pagoda yard is a high platform with a statue of Avalokiteshvara about 4 meters high made of cement and painted white. Next is the solemnly decorated main hall: in the middle is the statue of Sakyamuni, on both sides are the two great disciples Anan and Ca Lett. There are also 4 large reliefs (each 1.3 m high, 2.3 m wide) illustrating 4 scenes of Buddha's birth, renunciation, sermon and nirvana. Behind the main hall, through a small yard, visitors will see a two-story high attic called "Ngoc Hoang Buu Dien", which worships the Jade Emperor and the two kings Nam Tao and Bac Dau. To the left of Phu Dung Pagoda, there is a small path along the mountainside. Walk about 20 meters and you will see an ancient tomb leaning against a cliff in the middle of a forest of towering, cool, secluded trees. On the tombstone there are many lines of Chinese characters. Next to the grave, there is a stone stele engraved with Vietnamese writing: Mausoleum of Mrs. Phu Dung - Tu Thanh Thuc Nhon - Nguyen Thi Xuan (1720-1761) - passed away on the full moon day of the second lunar month - Phu Cu brand. Source: Kien Giang Tourism
Kien Giang 737 view
The national archaeological relic of An Loi tower mound (Chau Lang commune, Tri Ton district, An Giang province) is a religious and religious architectural work of the post-Oc Eo culture period, dating from the 8th - 9th centuries. on a large scale and still quite intact. The relic contributes to revealing many scientific data about the origin, content, and nature of Oc Eo ancient culture. Oc Eo culture is one of three ancient cultures in Vietnam, including: Dong Son, Sa Huynh and Oc Eo. According to experts, the relics, ruins and values of Oc Eo culture belong to the ancient Funan Kingdom. Typically, there is the architectural relic of An Loi tower mound (the relic is located on a high mound foundation, so people here often call it "tower mound"). In 1999, the An Loi tower mound relic was discovered by the Provincial Museum during a survey in the mountains in Tri Ton district. In 2002, the Provincial Museum coordinated with the Center for Archaeological Research under the Institute of Social Sciences of the Southern Region to re-survey the archaeological site of An Loi tower mound. The An Loi tower mound archaeological site has a rectangular shape and an area of over 300 square meters. The top of the mound is flat, 2.5m high above the surrounding surface. The surface of the mound reveals many bricks, many brick seams running in a straight line in an east-west direction along with a few stone blocks and architectural stone slabs lying exposed in the middle of the mound or next to tree stumps. There is a circular "stone table" placed on top of whole and broken bricks in the middle of the mound. The slopes of the mound on the south and north sides are brick walls that are still vertical. On the east and west sides, due to being dug up to get bricks, bricks and jagged rocks were left on the slopes of the mound... That is a sign that this architecture was built with mixed bricks and stones in the traditional style of ancient Oc Eo - Phu Nam culture residents. The results show that, despite being excavated, the architectural foundation is still quite intact with the height of the tower walls ranging from 1.5 - 2.5m. Excavation results show that the An Loi tower mound relic has a rectangular architectural plan built of quite large bricks and stones, angled many times with a length of 19.2m in the east-west direction, a width of 11.6m in the east-west direction. north-south, 2.5m high from the base of the false column edge or 3.6m from the base of the last brick foundation - close to the foundation stone layer up to the top. The architectural layout consists of 2 parts: The lobby in the east is connected to the up and down steps, and the back lobby is in the west. Inside the architecture of the back hall, there is a square well-shaped worship pit, the sides are 1.2m wide in the east-west direction and 1.1m in the north-south direction. The hole was dug quite deep, containing many raw bricks, rocks and gray sand. In addition, in the pit, a large ceramic jar was discovered broken into many pieces. The jar had a not high mouth, a wide bulging body, a flat bottom, and a very shiny dark brown enamel layer on the outside. The relics collected are mainly stone objects of various types, such as: Stone Linga fragments, Somasutra sacred water troughs, stone tables; Stone slabs of many shapes, such as: Semi-circular stones, fan-shaped stones, rectangular stones and a few pieces of ancient pottery and vase spouts in insignificant quantities. Through research, the An Loi tower mound belongs to the heavy architectural type built of mixed brick and stone of the post-Oc Eo period. The discovery of many Linga and Somasutra suggests that the An Loi tower mound architecture is a temple belonging to the Siva belief where blessing rituals of ancient communities in the post-Oc Eo period were performed. The estimated date of the architecture is around the 8th - 9th centuries AD. An Loi Tower Mound has high value in terms of scientific research, the historical origin of the land and national culture is more than 1,000 years old. With important historical and cultural significance and high scientific value, An Loi tower mound was ranked a national historical, cultural and archaeological relic by the Ministry of Culture, Sports and Tourism on February 26, 2019. 2008. Source: An Giang Online Newspaper
An Giang 644 view
Trieu Am Tu (Ong Chin Pagoda) is located in Hoa Dan hamlet, Nhi My commune, Cao Lanh district, Dong Thap province. It is a pagoda following the Buu Son Ky Huong religion of Buddha Master Tay An - Doan Minh Huyen. The pagoda was first founded by Mr. Dang Van Ngoan (also known as Mr. Dao Ngoan) in the year Giap Dan (1854) during the 7th year of King Tu Duc's reign at Tra Bong canal, Nhi My village, Kien Phong district, Dinh province. Tuong (now Hoa Dan hamlet, Nhi My commune, Cao Lanh district, Dong Thap province). Mr. Dao Ngoan is a great disciple of the "twelve sages" of Buddha Master Tay An. He was born in the year of Canh Thin (the year of Minh Mang, 1820) in a virtuous family in Nhi My village, near Tra Bong canal. When he was over 20 years old, after diligently cultivating land to establish a field and garden so that his family could make a living, he asked his mother to let him leisurely find a quiet place to cultivate his mind and nurture his nature. With his mother's approval, he chose a plot of land in Ong Buong canal to build a thatched hermitage to meditate. Mr. Dao Ngoan studied Buddhism with Buddha and spread Buddha's Buu Son Ky Huong religion, guiding people to set up fields, reclaim land on the outskirts of Dong Thap Muoi and cure people's diseases. He directed his followers to recite Buddha's name and cultivate the Buddha's name, exploiting more than 500 square meters of land. Not long after that, the pagoda caught fire and burned down, followed by several Southern provinces being invaded by the French invaders. During the mutiny, Mr. Dao Ngoan and his followers had to leave the temple to seek refuge. In 1867, Mr. Ngoan returned to Tra Bong to gather followers to rebuild the old pagoda, continue to take medicine to treat people's illnesses and gathered a large number of followers to preach the teachings of the Four Graces, in which the grace of the country comes first. The country's situation is suffering from foreign invasion. Tra Bong Pagoda became a place where patriots gathered to discuss fighting the enemy. On the 19th day of the second lunar month, the year of the Tiger (1890), Mr. Dao Ngoan passed away at the age of 70. His mournful followers gathered together to bury him in accordance with Buddha's teachings. After Mr. Dao Ngoan passed away, the pagoda continued to be cared for by Nguyen Thi Hue (his third wife) and the pagoda. Mr. Dang Cong Hua (Chin Hua's son) was also taught the Dharma and healing methods by Mr. Ngoan and Mrs. Hue, so Tra Bong Pagoda still gathers a large number of followers. When Mr. Chin Hua replaced the abbot of the pagoda, he gave the pagoda a new name, Trieu Am Tu. In addition to the name Trieu Am pagoda that few people know, people still call this "Ong Chin Pagoda" because Mr. Chin's virtue and talent are no less than Mr. Dao Ngoan's. During the resistance war against America In 1965 - 1966, a secret cellar was built at the temple to house provincial and district officials. Every time there was an enemy raid, when they withdrew, the pagoda sounded three loud beeps to signal the cadres to take shelter in the cellar. This secret bunker was used very effectively until the day of liberation on April 30, 1975. From 1973 to April 30, 1975, Cao Lanh Town Party Committee returned to Tra Bong canal near the pagoda, the monks in The pagoda has just served as inter-commune liaison at Nhi My and protected commune officials. Trieu Am Tu (Ong Chin Pagoda) is a place to record traces of revolutionary events, a place to worship the title of Thanh Hoang Bon Canh and Dai Can of the Nam Hai Nation along with the 6-card box of Nhi My communal house which is descended from Mr. Chin's work preserves and maintains incense despite many historical events. The pagoda is also a place to educate patriotic traditions, virtues of compassion, preach and encourage people and believers to follow the teachings of "Four Graces". On December 23, 2019, the People's Committee of Dong Thap province ranked Trieu Am Tu is a Provincial-level historical and cultural relic. Source: Cao Lanh district website, Dong Thap province
Dong Thap 611 view
The Le Can - Nguyen Giao monument was built in 2004 at An Nhon intersection, Vung Liem town, with a height of 7.5m, made of bronze, and weighs 21.5 tons. The statue was built to commemorate two national heroes, General Le Can and Nguyen Giao, in the early history of the struggle against the French colonialists. On June 20, 1867, France invaded Vinh Long for the second time. Together with the people of the whole country, the people of Vinh Long rose up to organize many uprisings against foreign invaders. First, there was the Dang Cuu group (a group of court officials who united to raise troops), then Phan Thanh Gian's two children, Phan Ton and Phan Liem, raised the flag of resistance, but failed one after another...Faced with the repression of the invaders. , the hearts of patriotic people became even more angry and angry. Around 1872, the uprising in Vung Liem arose, the leaders of this anti-French movement were Le Can and Nguyen Giao. Le Can and Nguyen Giao were both farmers, but were more or less educated and had passionate patriotism, so when they stood up to call on the people to resist the French, they received a warm response from the farmers. people and scholars around the area. On one night of the year Nham Than (1872), implementing the strategy of Le Can - Nguyen Giao, Pho Mai led a militia group of about thirty people to raid the market of Vung Liem district, killing the district owner named Thuc and 6 soldiers. After this resounding victory, the French army carried out fierce repression and they sent governor Ton Tho Tuong to take over Vung Liem to replace the district owner who was killed by insurgents, in addition to the famous lawyer Alix Salicetti. sinister, but the resistance force did not flinch, temporarily withdrew, hid and waited for the opportunity to counterattack. To destroy Salicetti, Le Can came up with a plan to surrender and lure the enemy into an ambush by the insurgents at Cau Vong. On February 15, 1872, Salicetti led his entourage to Vung Liem to meet the insurgents. When arriving at Cau Vong, General Le Can, as soon as he saw Salicetti sitting on horseback near the end of the bridge, immediately jumped over with a ladder, hugged Salicetti and threw him to the ground. At that time, the war drums sounded loudly, Nguyen Giao led the insurgents to block the French soldiers' retreat and killed over 10 people. Meanwhile, Commander Le Can and Salicetti hugged each other and fell into the river and both died in the water. Nguyen Giao took Salicetti's head and together with the people and troops buried General Le Can on the edge of the forest. After that, the governor Tran Ba Loc brought troops to capture and kill all the people in the hamlet. Bodies filled "Vung Linh" (now the camp is read as Vung Liem), people's houses were also burned. Nguyen Giao continued to resist the French, but the great event was unsuccessful. He was shot down by the enemy in the Co Chien River and the young soldier's body was lost. Although the two heroes and martyrs sacrificed their lives, the names of General Le Can - Nguyen Giao still live forever in history books, remembered by today's generations. Source: Vinh Long Tourism
Vinh Long 996 view
Bodhicumàmani Pagoda relic, also known as Ap Soc Pagoda or At Pagoda, is located about 30km from Tra Vinh city, in Soc hamlet, Huyen Hoi commune, Cang Long district, Tra Vinh province. The temple was built in the year 2085 of the Buddhist calendar, or 1541 solar calendar, and has gone through over 400 years with 15 generations of monks, monks and abbots. From 1945 - 1949, during the resistance war against the French colonialists, Elder Thach Kim participated in the revolution and raised cadres at this temple. From then on, Bolhicumànani Pagoda became the base of the Party and revolution, protected by Buddhists and monks during the resistance. Through generations of pagoda leaders such as Elder Thach Kim, Elder Thach Yen, Elder Thach Nien... there have been many revolutionary cadres from the province to the grassroots who have been raised at the temple such as former comrade Nguyen Dang (Nam Trung). Secretary of the Cuu Long Provincial Party Committee; Comrade Ho Nam (Nam Dat), former Secretary of the Cuu Long Provincial Party Committee; Mr. Maha Son - Thong, former Chairman of the 7th National Assembly Ethnic Council; Comrade Pham Hong Phuoc (Chin Phuong); Comrade Pham Thanh Thuong (Tu Hong); Comrade Pham Van Xuyen, former Member of the Provincial Party Committee... With the spirit of "All for resistance, all for victory", the monks and Buddhists of Bolhicumànani Pagoda vowed to wholeheartedly follow the Party, in the same way. network. The pagoda is the place where many Khmer and Kinh intellectuals were trained. Many monks, after returning from secular life, joined the revolution and became steadfast revolutionary cadres. Some comrades heroically sacrificed their lives. for the cause of national liberation and national unification. In addition, dignitaries in the pagoda also actively mobilized Buddhists to contribute a lot of rice and money to support the resistance army. In addition, the senior monks together with Buddhists participated in many struggles for civil rights, democracy, freedom of religion, freedom of belief... The temple alone donated dozens of oil trees for burial. fallen soldiers and officers and many bronze tools for the construction site of making weapons to fight the enemy... With the above contributions, Ap Soc Pagoda was awarded a Certificate of Merit by the Vietnam Fatherland Front Committee of Tra Vinh province for its achievements through two periods of resistance and good social work. Particularly, Venerable Thach Yen was awarded the Resistance Medal, Class II, by the President. On March 3, 2009, Bodhiculanhani Pagoda (Ap Soc Pagoda) was honored to be recognized by the Ministry of Culture, Sports and Tourism as a National Historical Site. Source: Tra Vinh Tourism Information Center
Tra Vinh 630 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3786 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3132 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2836 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2581 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2447 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2361 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2275 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2204 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2203 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2160 view
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