Teakhinasakor Ta Lon Pagoda (Cai Coi) is located in Cai Coi hamlet, Long Vinh commune, Duyen Hai district, Tra Vinh province. During the years of resistance, the pagoda was not only a secret base, a place to harbor and protect revolutionary cadres, but also a place where many political movements originated. Right from the time Long Vinh Commune Party Cell was established (September 4, 1933), the Party Cell discussed with senior monk Trieu Minh Ten to choose the pagoda as a legal base for the revolution, to organize shelter and protect cadres. and open classes for monks and children in the area. Through these classes, in addition to learning literacy and teachings, teachers also propagate the Party's policies and the enemy's sinister plots. Suspecting that Ta Lon Pagoda was a revolutionary base, in 1943, they searched the pagoda but found nothing. They were angry and burned down the main hall and a monk's monastery. The enemy's actions further increased the hatred among monks, Buddhists and the masses here. In 1948, the temple was once again ransacked by the enemy. Just like last time, no evidence was found that the leader of the temple, Prum Yen, ordered soldiers to burn down the main palace. During the anti-American period, under the leadership of Long Vinh Commune Cell, the revolutionary base of Ta Lon Pagoda continuously promoted the tradition of indomitable struggle. In early 1955, the enemy actively terrorized the masses and took revenge on the resistance fighters who caused us some damage. To cope with the situation, the monks of Ta Lon pagoda, despite difficulties, dangers and even their own lives, organized to house cadres right in their own rooms. In 1959, the enemy launched a terrorist operation, brutally bombarding, killing, looting and arresting people they suspected of being "undercover communists". During this campaign, they arrested the monk Son Hien and 4 monks and 3 Buddhists of Ta Lon pagoda. At the end of 1960, at the yard of Ta Lon pagoda, the National Liberation Front of Long Vinh commune was established and introduced before more than 500 public delegates. During the ceremony, there were more than 20 monks led by the second eldest monk Son Thuong. When they returned from secular life, they volunteered to participate in the resistance war for national liberation. In February 1962, unable to carry out their plan to gather people into a strategic hamlet, the enemy put poison into the fresh water source, killing 2 children and a monk at Ta Lon Pagoda. In May 1964, the enemy sent bombers and marines to park at Dinh An estuary and fired artillery shells at Ta Lon pagoda, killing dozens of houses. The pagoda owner, Mr. Son Ruong, died and eight Buddhists were injured. The temple burned down and the main hall partially collapsed. In the years 1965-1968, the enemy launched many sweeping operations and used planes to spray land clearing chemicals and spray Agent Orange. On February 22, 1966, 18 monks and more than 100 Buddhists of the pagoda went to Cai Doi densely packed area to fight with the enemy. The struggle of monks and Khmer compatriots in Long Vinh was supported by monks and Khmer compatriots throughout the province, so they won. With their achievements contributing to the cause of national liberation, the monks and Buddhists of Ta Lon Pagoda were awarded many certificates of merit, orders, and medals by the State. On April 18, 2013, the Ministry of Culture, Sports and Tourism recognized Ta Lon Pagoda as a national historical site. Source: Tra Vinh Province Electronic Information Portal
Tra Vinh 849 view
Tien Van Temple, also known as Tien Su Temple, is located on the campus of Le Van Tam Primary School in Group 1, Ward 1, Tra Vinh City. Back in history, when the French colonialists entered Indochina and then set foot on Tra Vinh, the problem was that they needed a number of people who knew French and Vietnamese to serve in the government apparatus. Initially, they recruited people who knew French and Vietnamese from Catholic churches, but the demand was increasing, so French-Vietnamese education was born in the late 19th century. The school for training In Tra Vinh is Ecole primaire Complementaire de Tra Vinh. Over time, the number of students increased, the school also expanded, many generations of teachers also passed away because of the bombs, bullets and smoke of war. In 1943, with respect for the teacher and the dedication of the teachers, including the great contributions of Master Pham Van Luoc, Master Vuong Hao Thuan and Master Vo Van Hoi, proposed and carried out the construction of the temple. serve teachers. In order to have funds to build the temple, Master Pham Van Luoc and Master Vuong Hao Thuan asked the provincial governor at that time to organize a "Fair Fair" on the school campus and asked to keep part of the funding. After a period of gathering, the two monks started construction of the temple according to the design of Master Vo Van Hoi. After nearly half a year of construction, by the end of 1943 the temple was completed. Located in the middle of the school yard is a small temple facing south. The structure of the temple is in the style of four pillars and wings, the load-bearing frame, and the doors and walls are all made of wood. The roof is covered with small yin and yang tiles, the top of the roof is a jade green glazed lotus-shaped tile. The temple floor is tiled. In particular, on both left and right sides of the temple there are two drums and gongs. On the left is the drum stand, on the right is the gong stand. The gong drum stand is designed in the style of two dragons and nine knives. The shrine's door hangs a sign of eternal memories written in Chinese characters. In the temple, right in the middle is the altar, behind is the stone stele. This stone stele previously had the names of 139 teachers attached, including French, Vietnamese, Chinese, and Khmer teachers who had contributed to the cause of education and passed away, but now bronze plaques are attached to it. The beer no longer exists, only a few names of teachers have been collected. Like many other projects, time accompanies damage. Since its construction, the temple has been restored and repaired three times but still retains its original appearance. Tien Vang Temple is a unique symbol in Tra Vinh - a symbol of respect for teachers, a place to recognize and honor generations of teachers who have contributed to the cause of education, and is recognized by the People's Committee of Tra Vinh province. Vinh recognized it as a cultural and historical relic on December 10, 2004. Source: Tra Vinh Province Electronic Information Portal
Tra Vinh 861 view
Phuoc Minh Palace, also known as Quan Thanh De Pagoda or Ong Pagoda, is a typical religious facility of the Chinese community in Tra Vinh province. As the name of Quan Thanh De Pagoda suggests, the main deity worshiped at Phuoc Minh palace is Quan Cong, also known as Quan Vu or Quan Van Truong - a general of martial arts and martial arts, famous for his loyalty and filial piety in Chinese history during the Three Kingdoms period. . Also consorting with Quan Thanh De at Phuoc Minh Palace were the main god Phuoc Duc, the Lord of Birth and the two attendants of Quan Thanh De, Quan Binh and Chau Xuong. The main blessing and virtue in the concept of the Chinese people in Tra Vinh is the unity between the God of Earth, the God of Wealth and the God of Wealth. As for Mr. Bon, also known as Mr. Bon, he was an official named Trinh Tu Hoa - who was sent by the Ming emperor to negotiate with the courts of Southeast Asian countries to create conditions for overseas Chinese to do business and live. Phuoc Sinh Nuong Nuong, also known as Mother Thai Sinh, in Chinese beliefs, is the goddess in charge of giving birth and raising children. Phuoc Minh Palace is located at 44 Dien Bien Phu Street, Ward 3, Tra Vinh City. The pagoda's campus is more than 800 square meters wide. The pagoda has architecture in the style of foreign interior architecture (inside is the word Cong, the outside is the word Quoc). The overall plan includes three parallel buildings: front hall, central hall and main hall; Along both sides, there are two rows of houses, Ta Dien and Huu Dien, facing each other, forming the shape of the word Khau. Between the buildings there are quiet courtyards and corridors that communicate with each other. All buildings are designed in tiers and roofed with glass tiles. The gable facade is decorated with traditional Chinese designs such as two dragons and pearls, eight immortals, flowers, and animals. The front hall has 16 ironwood pillars painted in ocher, including 4 square pillars on round rocks and 12 round pillars on square rocks, symbolizing the harmony of yin and yang. The front hall is the place to worship the Jade Emperor in the middle with the combination of Tien Hien - Hau Hien on the left and right sides. The Central Palace is a small square building with four square columns on a round stone. This is where good men and women from all over gather to prepare offerings before entering the main hall. The main hall is a well-proportioned building with 16 round columns on a square stone. The main hall is divided into three compartments: – The central space places an altar to worship Quan Thanh De Quan under a large horizontal panel with the Chinese character Qiankun Chinh Qi. Three statues of Quan Van Truong in the middle with Quan Binh and Chau Xuong on both sides with Xich Tho horses made of rattan. - On the left side, there is an altar to worship the Lord of Birth and Refuge under the horizontal panel of "Loving Birth, Bringing Desire" in Chinese characters. – Gian must place the altar to worship the God of Phuc Duc under the horizontal panel of Uy Linh and Duc in Chinese characters. Phuoc Minh Palace is truly a Museum of traditional fine arts of the Chinese community in Tra Vinh as well as the entire South. With the cultural values of architecture, painting, sculpture, traditional music as well as the temple's role in the spiritual cultural life of the Chinese community, its role in strengthening the solidarity of Ethnic groups living together in the land of Tra Vinh and Phuoc Minh were ranked national historical and cultural relics by the Ministry of Culture, Sports and Tourism in 2005. Source: Tra Vinh Tourism
Tra Vinh 855 view
The Temple of President Ho Chi Minh in Long Duc (Tra Vinh) is located in Vinh Hoi hamlet, Long Duc commune, Tra Vinh city, Tra Vinh province; about 5 km north of Tra Vinh city center. The Temple of President Ho Chi Minh in Tra Vinh province was ranked a national historical-cultural relic by the Ministry of Culture and Information, now the Ministry of Culture, Sports and Tourism, in 1989. Uncle Ho's temple relic area is 5.4 hectares wide with main items such as: Uncle Ho's temple, a house displaying the life and career of President Ho Chi Minh, green campus, fish pond, camping and entertainment area. and especially the model of Uncle Ho's Stilt House which was designed, printed and scientifically installed at a rate of 97 percent according to the original Uncle Ho's stilt house at the Presidential Palace in the capital Hanoi. The temple grounds are very large with rows of shady trees surrounding the rippling lake shore. The place is divided into many different areas, but the entire place reminds of the eternal gratitude of Uncle Ho - the beloved old father of the entire Vietnamese nation. The artifacts here are still as intact as the first day: the B52 plane that our army shot down, the tank of that war, the wooden-stilt house where Uncle Ho used to live. The Exhibition House was built according to traditional national architecture. In it, many artifacts, images, and documents help visitors gain a general understanding of Uncle Ho's life and activities; the tradition of resilient and indomitable struggle in the resistance war and the achievements in the renovation work of the Party Committee and people of Tra Vinh province; The process of building and fighting to protect the Temple. This place also displays black and white photos imbued with the love of soldiers and civilians, and the cruel war scenes that the people here experienced. The park with a large lotus pond in harmony with a system of green trees and ornamental flowers blooming all year round creates a diverse and attractive entertainment area. In particular, the canopy of ancient trees and surrounding bamboo ramparts along with the system of trenches and fortifications are witnesses of the process of building and fighting to protect the Temple, which has been seriously and thoughtfully restored and preserved. Uncle Ho's temple has become a pride and a symbol of the heart of Tra Vinh people towards President Ho Chi Minh. Source: Tra Vinh Tourism
Tra Vinh 834 view
Thu Khoa Huan's real name is Nguyen Huu Huan. Born in 1830 in Tinh Ha village, Kien Hung district, Dinh Tuong province. Now it is My Tinh An commune, Cho Gao district, Tien Giang province. Son of Mr. Nguyen Huu Cam, a well-off farmer in the area. As a child, he was famous for being smart, assertive, very good at studying, and very diligent in his studies. In 1852 (during the reign of King Tu Duc), he took the exam in Gia Dinh and passed as valedictorian (top bachelor's degree). After that, he became a teacher or school director in Kien Hung district, Dinh Tuong province. When the French colonialists invaded our country (February 1859), he quit his teaching position, said goodbye to his family to join the resistance, linked up with patriotic scholars, recruited soldiers to stand up against the enemy, contrary to The Nguyen Dynasty's strategy of peace was essentially surrender. In April 1861, the French occupied My Tho. He and Thien Ho Duong launched an uprising, operating in Tan An and spreading to My Tho, greatly influencing the scholars of Cochinchina. At that time Thien Ho Duong was the Chief Administrator, he was the Deputy. At the end of 1861, seeing his influence, the French sent Ton Tho Tuong to persuade him to surrender but failed. In early 1862, he was ambushed, captured by the enemy and taken to Saigon. France assigned Mr. Do Huu Phuong (general governor of Phuong) to bribe the oligarch Viet Gian. He refused and cleverly sought to return to activities associated with Truong Dinh. In June 1863, the enemy discovered his base in Thuoc Nhieu (Cai Lay) so they surrounded and swept away. He and Thien Ho Duong escaped to An Giang to build Bay Nui base. Based on the Nham Tuat treaty, they sent an ultimatum forcing the An Giang province officials to hand over Thu Khoa Huan and Thien Ho Duong. Hearing the news, Thien Ho Duong escaped and then moved his base to Dong Thap Muoi while Thu Khoa Huan was captured and handed over to France. They accused him of opposing the state of Lang Sa (France) in opposing the treaty that the royal court had signed, sentenced him to 10 years of hard labor and was exiled to Réunion island. After 7 years in prison, they pardoned him and brought him under house arrest at Do Huu Phuong's house (Governor Phuong). At the same time, he was appointed as a teacher to teach students at Cho Lon in the hope of attracting him to their side. He took advantage of the teaching conditions to contact patriotic scholars and the Truong Phat Overseas Chinese Association to buy weapons. preparing for an uprising. While preparations for the uprising were in full swing, the French enemy, thanks to spies, captured the armed boat of Truong Phat's group. The uprising plan was broken because there were no weapons. Faced with that situation, he ordered the army to withdraw and return to My Tho to meet with Au Duong Lan to carry out the uprising. The operational area runs from Cai Lay to My Quy (Sa Dec). The center in Ben Tranh area has resonated throughout Cochinchina. To deal with the enemy, the governor and landowner Tran Ba Loc from Vinh Long to My Tho sent troops to suppress. In 1875, during a battle with an unfavorable enemy, he and his entourage, General Huong, sneaked back to Gao market with the intention of hitchhiking on a trading boat to Binh Thuan for help. But General Huong was bribed by Tran Ba Loc to lead troops to arrest Nguyen Huu Huan at Gao market on May 15, 1875, and take him into custody in My Tho. After 4 days of detention in My Tho, all his tactics to persuade him failed, and the French enemy sentenced him to death. On May 19, 1875, they sent a ship to transport him along the Bao Dinh river to his hometown of My Tinh An for execution (at 12 noon). He was 45 years old that year. On June 15, 1987, the Thu Khoa Huan Tomb relic was recognized by the Ministry of Culture and Information as a national historical relic. Source: Department of Culture, Sports and Tourism of Tien Giang Province
Tien Giang 1149 view
Tomb of Tu Kiet is the name of the tomb and temple of four heroes who fought against the French in the years 1868 - 1870, including: Nguyen Thanh Long (Nam Long); Tran Cong Than (self-styled Phuong); Truong Van Rong and Ngo Tan Duoc (Germany) led the people and insurgent army of Cai Lay - Cai Be to stand up against the French invasion in the last decades of the 19th century. The mausoleum is located on April 30 Street, Cai Lay Town, Cai Lay District, Tien Giang. After the Four Men sacrificed, people built a tomb and temple in Cai Lay Town and to show respect for the people called Tomb of Tu Kiet. According to folk tradition, the four men were all famous for their courage, strategy, and superior martial arts. Having a passionate patriotism, when the French invaded Dinh Tuong province (1861), the four men joined the insurgent force led by Thien Ho Duong. Along with other insurgents, the four of them participated in many fierce battles in the areas of Ba Giong, Cho Gao, My Tho... during the fighting, the four of them achieved many resounding victories. In 1868, when Thien Ho Duong's uprising failed, the four men returned to Cai Lay to gather soldiers, choosing the Cai Be - Cai Lay area as the area to continue fighting against the French. The most glorious victory of Tu Kiet's army was the attack on My Tho citadel and the destruction of Cai Lay garrison. After two years of operations causing a lot of damage to the enemy, Tu Kiet's uprising had to fail under the siege and total suppression of the French expeditionary force. The four men were arrested. They lured them with glory and wealth for many days but failed. On February 14, 1871 (December 25, Canh Ngo year), the enemy took the Four men to the execution ground to be beheaded. More brutally, they also beheaded the four men at Cai Lay market, in order to threaten the spirit of the people. Then punch it at the river wharf next to the market. Admired by the lives and heroic and indomitable fighting example of the four men, the people of Cai Lay built an earthen tomb, surrounded by a wooden fence and solemn incense smoke. In nearby My Trang village, Mr. Nhieu, a student of Dang Van Nguu, built a shrine in front of his house right in the area where the four men were beheaded. The temple was roofed with yin and yang tiles and to blind the colonial government, people called it Ong Pagoda (because in front there was an altar to Quan Cong symbolizing loyalty), and at the back was a tablet engraved with the four words Four Gods. The soul, painted with bright red and gold, worships the Four Noble Phantasms. The storm in the year of the Dragon (1904) caused the temple to collapse. Mr. Nhieu moved the temple to Thanh Son village (formerly in Thanh Hoa commune, now Cai Lay town). Currently, the temple is located in Quarter 1, Cai Lay town, more than a hundred meters from Tu Kiet's Tomb. In 1967, Cai Lay people restored the temple and the Four Ong's tomb on a larger scale, with a shrine inside and a guest house outside. In 1999, the mausoleum of the four men was restored on a large scale by Tien Giang province, looking very spacious and ancient as it is today. Every year on the 25th day of the twelfth lunar month, Cai Lay people gather here in large numbers to sweep the graves and hold a very solemn death anniversary, respectfully remembering the Four Men who sacrificed themselves for the country and killed the enemy, setting a shining example. for posterity. On September 13, 1999, the Tomb of Tu Kiet relic was recognized by the Ministry of Culture and Information as a national relic. Source: Department of Culture, Sports and Tourism of Tien Giang Province
Tien Giang 1075 view
Vinh Trang Pagoda is located in My An hamlet, My Phong commune, My Tho city, Tien Giang province. Vinh Trang Pagoda was built in the early 1990s and renovated in 1849 in the form of the Chinese character "Quoc", including 4 rooms: front hall, main hall, ancestral house, and back house in succession. The pagoda has a combination of Asian and European architectural style, the main hall represents a stupa, the two wings have spires, so the pagoda resembles 5 towers, symbolizing the five elements (metal, wood, water, fire, earth) according to the Buddhist philosophy. Eastern concept, shaped like an Angkor temple in Cambodia. The unique feature of the pagoda is the art of assembling pieces of porcelain to create harmonious art paintings, illustrating Buddhist stories at the two Tam Quan gates. The structure inside the pagoda has 178 columns, 2 quiet courtyards and 5 pagoda layers. The pagoda has 7 main sets of blue panels (and many additional blue panels) that are gilded with gold and carved with images of the Eight Immortals riding animals, the Sun God and the Moon God, elaborately carved by local artisans around 1907-1908. In the pagoda, there are about 60 precious statues made of bronze, wood and terracotta, plated with brilliant gold. The oldest set of statues at Vinh Trang Pagoda is the ancient Tam Ton set (Amitabha, Guanyin, The Chi, 93cm high) made of bronze as big as a real person. The Jade Emperor statue is in the same style as the statues of Gia Lam and Bodhisattva at Buu Lam Pagoda, also made of bronze as big as a real person. Different from past practice, the Jade Emperor here does not have Nam Tao or Bac Dau holding the book of life and death at the head of both sides, but instead there are Mr. Good and Mr. Evil. On both sides of the main hall wall is the altar of the Ten Palaces of Minh Vuong Bodhisattva. In particular, the most outstanding and most artistically valuable is the one-of-a-kind set of statues of the Eighteen Arhats carved from jackfruit wood from the Mekong Delta by artisans in 1907. This is a set of statues. Carved in a folk-inspired pattern, it is very lively, flexible and liberal. Each Arhat rides on the back of a fierce beast; holding his own treasure in his hand symbolizes the senses that Buddhist teachings call the six senses: eyes, ears, nose, tongue, body and mind; in three times: past, present and future. In the pagoda there is a 1.2m high Dai Hong Chung; weighs about 150kg and was cast in bronze in mid-May 1854; The bell body is engraved with the word "Vinh Truong Tu". The sound of the bell adds to the silence and solitude of the temple. Also here, we will encounter Renaissance-style patterns, Roman-style arches, French iron wool, Japanese ceramic tiles,... Chinese characters are written in the ancient Trien script style, while the national language is written in in Gothic style. In front of the pagoda is Vinh Trang park, with an Amitabha Buddha statue over 24m high (pedestal 6m, statue 18m) standing tall in a spacious garden with many beautiful ornamental trees built by sculptors Thuy Lam and Chau Viet Thanh. Construction started on the full moon day of the first lunar month and was completed on the 8th day of the last lunar month in the year of the Pig (2007). On the left of the main hall is the statue of Maitreya Buddha sitting in the middle of the park. The statue is 16m high and weighs about 250 tons; The ground below the Buddha statue is arranged on one floor and the ground floor, the space is spacious; The lights and decorative lights are designed in a very Zen way... made by sculptor Thuy Lam. Behind the pagoda is the 35m long statue of Sakyamuni Buddha entering nirvana. Vinh Trang Pagoda not only has religious significance and architectural - artistic value, the pagoda is also a place to hide many patriots; providing logistics for the revolutionary movement, contributing to the cause of national liberation. Vinh Trang Pagoda was ranked as a national historical-cultural relic in 1984. Source: Department of Culture, Sports and Tourism of Tien Giang Province
Tien Giang 1071 view
Go Thanh relic belongs to Oc Eo culture, located in Tan Thanh hamlet, Tan Thuan Binh commune, Cho Gao district, Tien Giang province. The name Go Thanh appeared when the first Vietnamese people who came to explore this land saw many bricks on the mound, thinking it was a vestige of an ancient citadel, so they named it Go Thanh, with the purpose of marking a location in residential area. In 1941, Malleret, a French archaeologist, discovered this place. In 1979, some Tien Giang Museum officials came here to survey. In July 1987, a new archaeological investigation was officially conducted and came to the conclusion: Go Thanh archaeological site belongs to the Oc Eo culture. In Khmer language, it means "bright area", "bright spot" is the ancient name of the Ba The - Sap mountain region (now Vong The commune, Thoai Son district, An Giang province). In 1941, after Malleret discovered this place, he collected some artifacts and published them in France. This culture was named after the place where it was discovered, so it is called "Oc Eo Culture". During the years 1988 - 1989, Tien Giang Museum combined with the Archeology Center to conduct two seasons of excavation and survey at this relic. Archaeologists have analyzed a number of samples here using the C14 (Carbon - 14) method, concluding that the Go Thanh archaeological site dates from the 4th to 8th centuries AD. This is a special relic area because it is still preserved quite intact and rich with 3 different types of relics: residential relics, architectural relics and burial relics. Especially the architectural relics with many temples and towers next to each other of different scales, very majestic, although only the foundation remains. Through ancient bibliographies, it is shown that Oc Eo culture is the culture of the Funan kingdom. At that time, Funan was one of the most powerful kingdoms in Southeast Asia, with large trading ports and goods exchange with many countries around the world. Funan society consisted mainly of classes: farmers, merchants, clans and clergy. In particular, this place has many diverse artifacts, representing the civilization of an ancient country, not only found in the East and Southwest of Vietnam but stretching to eastern Cambodia and part of the coast. Thai customs. After excavations, restoration and embellishment of the monument, archaeologists have found: In the middle of the temples and towers are square well-shaped worship holes with many different designs, with depths from 1.5 to 3 meters. At the bottom of the pit, there are occasionally square or circular pieces of gold cut in the shape of lotus petals, engraved with images of animals, mainly elephants, a little ash, square wooden bars with sides of about 40 cm stacked on top of each other in a pattern. square, alternating layers of yellow sand and pebbles. The tower's foundation is solidly built with layers of bricks of diverse sizes. Archaeologists have discovered 271 relics made of gold, bronze, stone, and terracotta that bear basic characteristics of the Oc Eo culture. Inside the house displaying artifacts, there is a statue of Vishnu in its original form, a statue of a goddess and a statue of a male god, all of which only have their bodies remaining; A small piece of stone with Sanskrit inscriptions (ancient Sanskrit) with very few strokes remaining; There are both male and female fertility models, symbolizing the origin of human development; 2 blue purple and clear white gemstones. In addition, there are many pieces of vase spouts, many rough and smooth ceramics colored red or brown with decorative patterns, and some ceramic leaves. The Ministry of Culture, Sports and Tourism recognized Go Thanh archaeological site as a "National Historical and Cultural Site" on December 12, 1994. Source: Department of Culture, Sports and Tourism of Tien Giang Province
Tien Giang 902 view
Dong Thanh communal house is one of the communal houses with a long history and large construction scale in the South. With unique architecture, in 2009 Dong Thanh communal house was recognized as a National Monument. Dong Thanh communal house relic is located in Loi An hamlet, Dong Thanh commune, Tien Giang province. The communal house was built at the end of the 19th century and is a testament to the process of reclaiming land and establishing hamlets by Go Cong area residents. According to documents from the Tien Giang Museum, when Dong Thanh communal house was first built, it was small-scale, made of thatch and bamboo leaves; Later, because the lives of the people in the area were better off thanks to fertile land and continuous good harvests, they contributed money to rebuild the wooden communal house with tiled roof, including martial arts, main hall and guest house, lasting from It was completed from 1900 to 1914. During the period 1960 - 1963, the Dong Khoi movement in the South was very strong, Dong Thanh communal house was also the place where the Dong Khoi movement took place. However, during this movement, Dong Thanh communal house had its main hall, wooden walls and tiled roof burned. In 1970, local people and the Temple Association at that time donated money to rebuild the main hall as it is today. According to the elders in the area, Dong Thanh communal house worships Dai Can four Nuong kings (worships four gods protecting seafarers) and worships Than Nong. In addition, people also worship those who have a lot of merit in the village and commune. Every time to worship at the communal house on the 16th, 17th, 17th and 16th days of the 11th lunar month, people come to worship crowdedly and bustlingly. In terms of artistic and architectural value, Dong Thanh communal house has gone through more than a century of many devastating wars and natural disasters, but still exists and leaves many marks on the architecture of Southern pagodas and temples. . This is one of the communal houses with a long history and large construction scale in the South. The communal house has a construction area of 787 m2, following the Tam-shaped architectural style, including: Vo ca (where boi singing is performed on the occasion of Ky Yen), chanh tam (place to worship gods) and a guest house (where villagers come to discuss business). connected. The unique features of this communal house are the art of carving, decorative patterns, embossed paintings on the walls and ceramic statues decorating both inside and outside the communal house. In particular, the elaborately carved patterns and decorative motifs at the communal house are symbolized by the four sacred animals, the four precious animals, the eight immortals, the fish turning into dragons, fruits, and local products; The symbols imply wealth, prosperity, hope for abundant happiness, good rain, peaceful wind... Among them, the martial arts house is a fairly large wooden structure, structured in the style of a beam house. . On the eel on the edge of the martial arts roof, there is a dragon decorated with pieces of porcelain and ceramic put together. Source: Electronic information portal of Tien Giang province
Tien Giang 856 view
Doc Phu Hai House or Doc Phu Hai Palace located in Ward 1, Go Cong town, Tien Giang province is an ancient house with an architectural style combining two unique East - West cultures. Despite experiencing many ups and downs in history, the house is still intact. The house was built by Mrs. Tran Thi Sanh (a wealthy Governor's family) in 1890. Mrs. Tran Thi Sanh is the daughter of Lord Tran Van Do, the wife of Binh Tay Dai Marshal Truong Cong Dinh and the granddaughter of Tu Queen Mother Du (mother of King Tu Duc). The house was built in the shape of the letter Dinh (initially). After many renovations and constructions, the entire house today consists of three parts: the main house, two square houses - where the maids live, and the rice granary. (landlord's granary). The front lobby of the old house has a Western European style with arched arches and carved embossed patterns. In contrast to the Western-style brick lobby, inside the building are traditional wooden structures. The main house consists of three rooms and two wings covered with yin and yang tiles, including 36 columns, of which 30 wooden columns are made from precious wood. Connecting the column spaces together are sets of double-sided carved wooden covers depicting the themes of four sacred animals, four precious animals, eight treasures... very sophisticatedly. The house also has precious items such as cabinets, mother-of-pearl inlaid chairs, marble tables, and Chinese and Vietnamese porcelain from the 17th and 18th centuries. Highlights are the That Bao bed tiled with marble slabs of different colors, legs embossed with flowers and leaves, inlaid with mother-of-pearl and two sets of sofas made of white and black veined marble. Especially the paintings on glass, two sets of red velvet beaded paintings, 8 embroidered panels of apricot blossoms, spring-summer-autumn-winter. In addition to the unique features in construction architecture, Doc Phu Hai ancient house is visited by many tourists to learn about the stories surrounding the house. According to many documents, the house is associated with the life of Mrs. Tran Thi Sanh, the second wife of Binh Tay Dai Marshal Truong Dinh, a national hero. Mrs. Sanh's family is one of the richest families in Go Cong and has made contributions in the work of opening up and preserving the land of the South. In 1864, Truong Dinh committed suicide, Mrs. Sanh went to the temple to take refuge and handed over the care and management of the house to Duong Thi Huong (her stepson) and her son-in-law, Tri Truong Binh district, so it is often called Ba Huyen's house. Around 1880-1885, the Tri Truong Binh district was fed up with the school's landscape of intellectuals, so they renovated this house to be spacious and airy for old age. When my grandparents passed away, this house continued to let her daughter Huynh Thi Dieu and her husband Nguyen Van Hai work as Governor of the Porcelain Palace, so it was called the Governor's House of Hai. At the end of the last century (1895-1900), Nguyen Van Hai had a little education in France so he built a "roman" style lobby and built two square houses on both sides for workers to live together. In 1909-1917, the house was renovated, a steel fence was built on three sides and a large rice granary was built in the back. Doc Phu Hai's House was recognized as a national monument in 1994. Source: Department of Culture, Sports and Tourism of Tien Giang Province
Tien Giang 867 view
The Royal Mausoleum was built in 1826, including the tomb and temple of Mr. Pham Dang Hung, the grandfather of King Tu Duc, the father of Queen Mother Tu Du, wife of King Thieu Tri. At the end of the 16th century, Mr. Pham Dang Long followed his father to the Go Cong area. When he arrived at Go Rua (Son Quy), he saw that the land was very beautiful, but in the entire Go Cong area at that time, there was no place to dig a well with fresh water. Then he discovered underground water at Go Son Quy, so he gathered the graves of three generations here and built a house on this mound. Mr. Pham Dang Hung is the third child of Mr. Pham Dang Long, born in Go Son Quy, in 1764 (now Lang Hoang Gia hamlet, Long Hung commune, Go Cong Town - Tien Giang province). He is an intelligent man, perfect in literature and martial arts. In 1784, at the age of 20, he passed the Tam Truong exam, was appointed by the royal court to be a priest in the Palace, and then was promoted to the Ministry of Internal Affairs. In 1824, he was ordained Minister of Rites, and in 1825 he was entrusted with guarding the Hue citadel. In the summer of 1825, Pham Dang Hung fell ill and passed away. His coffin was brought back to his hometown and buried at Go Son Quy. In 1849, he was posthumously awarded the title Duc Quoc Cong by King Tu Duc. He had 4 children who were high-ranking mandarins in the Nguyen Dynasty. King Minh Mang married the princess to his son Pham Dang Thuat and promoted him to the rank of Lieutenant. King Minh Mang also married his daughter Pham Thi Hang (also known as Mrs. Tu Du) to Prince Mien Tong, later King Thieu Tri. The mausoleum was built by Mr. Pham Dang Ta, the eldest son of Pham Dang Hung, on a land area of 3,000 m2, right on the old house of the Pham Dang family. The most talented artisans specializing in building mausoleums and royal palaces from Hue were brought together with local artisans to build unique architectural works, imbued with royal style. In 1849, when King Tu Duc posthumously promoted Pham Dang Hung to the title of Duc National Duke, he restored and expanded the church, built three more steps, three gates, and conferred deities according to royal rituals. Entering from the street, we see the main place where the National Duke Pham Dang Hung is worshiped; The left side worships Phuoc An Marquis Pham Dang Long, the father of Pham Dang Hung; On the right, Binh Thanh worships Pham Dang Dinh; The last one on the left worships My Khanh son Pham Dang Tien, the late grandfather Pham Dang Hung and the right one worships Thiem Su Phu Pham Dang Khoa, the nun Pham Dang Hung. Pham Dang Hung's grave is buried on a high mound shaped like a turtle shell. The tomb was built in the shape of an octagonal pillar top, looking both like a conical hat and a lotus bud. On the back of the tomb, a semicircular screen is built, with 4 dragons carved above and 5 unicorns below. Five great elements become bones - Unicorn walls appear, (Five generations of honor and good things - Auspicious omen of unicorns appear). Around his tomb there are a number of decorative reliefs such as lotus buds, dragon fish... In 1888, King Thanh Thai ascended the throne and prepared to visit the mausoleum so he had it restored. In the year of Khai Dinh 1921, the mausoleum was restored again and in 1998 the church was greatly restored, partly returning the special architectural features for the Royal Family in the famous Go land. On December 2, 1992, the Ministry of Culture and Information recognized the Royal Tombs as a national historical-cultural relic. Source: Department of Culture, Sports and Tourism of Tien Giang Province
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Truong Dinh (Truong Cong Dinh) was born in 1820, from Tu Cung commune, Binh Son district, now Son Tinh district, Quang Ngai province. Truong Dinh is the son of Water Guard Officer Truong Cam, Gia Dinh province. In 1844, Truong Dinh followed his father to the South and married Mrs. Le Thi Thuong, daughter of a wealthy family in Tan Phuoc village, Tan Hoa district. When his father died, Truong Dinh stayed in his wife's hometown of Tan Hoa. In 1854, responding to the reclamation policy of the Hue court implemented by Nguyen Tri Phuong, he used all his assets to recruit poor people in the Quang Nam - Quang Ngai region to reclaim and establish plantations in Gia Thuan, Go Cong district. East today and was appointed Deputy Manager of the plantation. During the reclamation period, Truong Dinh met and married Mrs. Tran Thi Sanh, who was the cousin of Mrs. Tu Du, Queen Mother (King Tu Duc's mother). In April 1861, the French colonialists occupied Dinh Tuong citadel, in November 1861 occupied Bien Hoa citadel and in March 1862, the French invaded Vinh Long citadel. The court signed the peace treaty "Nham Tuat" on June 5, 1862, dividing 3 eastern provinces of Bien Hoa, Gia Dinh and Dinh Tuong for France. Next, the court ordered Truong Dinh to dismiss the army, appointed him as Commander of An Ha, forced him to dismiss the army in Tan Hoa and hastily accept a new position in An Giang. But the hearts of the people and the insurgents refused. While hesitating between the will of the people and the king's orders, not knowing where to fall, he received a letter from the insurgents of Tan Long district (Cho Lon), expressing their intention to appoint him as commander of the 3rd command. awake to kill the enemy. Appreciating the trust of the patriots and the people, he refused the court's orders and received the title "Binh Tay Dai Marshal" given by the people, continuing the fight against the French invaders. On August 20, 1864, the French enemy suddenly surrounded and attacked the insurgent army at Dark Leaves, pursuing him and the insurgent army. He withdrew all his forces from Go Cong and chose Ly Nhon, a position in the middle of alluvial land covered with nipa palm forests bordering Bien Hoa (now Ho Chi Minh City) as a new defense line. At the end of September 1863, the enemy opened a siege to attack this base. Having escaped the raid and pursuit of the enemy in Ly Nhon, Truong Dinh returned to the dark leaves. On the one hand, he rebuilt his forces and called on patriotic scholars to stand up and contribute and contribute to fighting the enemy. , that was August 1864. Responding to his summons, a wave of resistance arose in My Tho, Tan An, Go Cong, Can Giuoc, Cho Lon and the border areas of Bien Hoa, causing the French enemy to become confused and search even harder. to destroy him. On the night of August 19, 1864, knowing Truong Dinh's whereabouts, the traitor Huynh Cong Tan sent troops to surround and break into the house. Truong Dinh and his insurgents fought fiercely, killing a number of enemy soldiers, but were seriously injured. Knowing he could not survive and determined not to fall into the hands of the enemy, he pulled out his sword and committed suicide to protect himself. Full of heroic spirit, he turned 44 years old that year. After Truong Dinh died on August 20, 1864, Mrs. Tran Thi Sanh was Truong Dinh's second wife and the people brought him back for a very solemn burial, at a place now in Go Cong town, Tien Giang province. . In 1964, his tomb and temple were renovated spaciously and maintain their original appearance to this day. In addition to the tomb and temple in Go Cong town, the people also set up a temple in Gia Thuan commune, Go Cong Dong district, a place called "Dark Leaves" where Truong Dinh and the insurgents used to make a base to fight against the French. worship him. Truong Dinh's tomb and temple relics in Go Cong town were recognized by the Ministry of Culture and Information as national relics on August 30, 1987. Truong Dinh temple in Gia Thuan commune, Go Cong Dong district, was recognized as a national relic in 2004. Source: Department of Culture, Sports and Tourism of Tien Giang Province
Tien Giang 929 view
Luy Phao Dai relic belongs to Phao Dai hamlet (Phu Tan commune, Tan Phu Dong district), this is a national historical relic ranked at the national level in 1987. According to documents of Dr. Nguyen Phuc Nghiep (Department of Propaganda and Education Tien Giang Provincial Party Committee), Luy Fort Monument has the following history: To protect Cua Tieu, in the 15th year of Minh Mang (1834), the Nguyen Dynasty built Tu Linh Fort here, with a circumference of 60 meters. (378m), 5 meters 5 inches (2.57 m) high, two doors open. The 3rd and 7th years of Thieu Tri (1834 - 1847) were repaired. After the fall of Dinh Tuong citadel, in April 1861, Truong Dinh returned to Tan Hoa to build a base to resist the French. Tu Linh Fort was used as a barricade, called the Fortress barricade, equipped with large cannons (the location of the cannon was previously located far outside between the West and Northwest gates of the citadel next to the river bank. Cua Tieu and Don canal are about 60m). Surrounding Fort Fort is a high, thick earth wall with 6 fairly evenly balanced sides, forming a hexagonal (hexagonal) shape. On the earth wall, tamarind trees are planted, in the middle there is a large Trom tree and a water well. In the southeast direction, the Fort has a 21m high round mound named Tho Son, considered an observation tower for the insurgents. Outside the citadel is surrounded by forests of embankments, mangroves, nipa palms, and cork; on the riverbed, to protect the river mouth and prevent enemy warships from bulldozing the assault beach onto the shore. In addition, to slow down the enemy ships and serve as target for the cannons to push the enemy to the shore of Trai Ca for the insurgents to destroy, Truong Dinh poured stones to weld a section along the width of the Cua Tieu River in front of the barricade. to the west is called Han Stone Dam. This dam still exists today and has been marked so that ships can enter and exit without obstruction. Fort Fort along with the insurgents guarded an important estuary of the Mekong Delta. In 1987, Luy Phao Dai was recognized as a national historical site. In 2000, the Department of Culture, Sports and Tourism built the Luy Fort Monument stele house. The stele house has a beautiful, airy and dignified architecture, with a height of 9.4 m, a width of 8.4 m, a tiled roof, concrete columns, a corrugated iron foundation 2m above the ground and 2 guns have been restored. magic. During the construction of the road to the Luy Phao Dai relic site, Kobe's vehicle dug up 2 strange bricks at a depth of about 1.4 m, facing east (facing the sea), at the foot of the citadel and donated them to the Museum. Tien Giang. Through direct field surveys, Tien Giang Museum discovered 4 more large bricks lying in the ground, all broken, different shapes, but especially on the top of each brick was engraved: Giap three, Giap five, Giap eight, Giap nine. According to the Department of Culture and Information of Tan Phu Dong district: Luy Phao Dai relic is included in the traditional tour with other national relic clusters in the Go Cong area such as: Temple of National Hero Truong Dinh , Governor Phu Hai's House, Dark Leaves... This relic is not only a tourist attraction but also becomes one of the "red addresses" for the younger generation about the heroic process of building and defending the country of our ancestors. Currently, Luy Phao Dai is being restored and newly built items such as: Protective fence system, walkways and roads leading to the relic site. Source: Electronic information portal of Tien Giang province
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Rach Gam - Xoai Mut historical site is associated with the glorious victory of our nation against the Siamese army (1785), which took place on the section of the Tien River from Rach Gam to Xoai Mut (now in Kim Son commune, Chau Thanh district, Tien Giang Province). The battle of Rach Gam - Xoai Mut is confirmation of the strategic talent of cloth-shirted hero Nguyen Hue and the strength of the Tay Son movement - a peasant movement that took on the mission of protecting the country and fighting against foreign invaders. . In the second half of the 18th century, in the context of the Trinh - Nguyen conflict, many peasant uprisings broke out in both Dang Trong and Dang Ngoai. In 1771, King of Siam (Thailand) Chakki 1 sent 50,000 troops, including 30,000 infantry and 20,000 sailors, to invade our country. On the night of January 19, 1785, from Tra Tan - about 15km upstream from Rach Gam, the Siamese army under the command of Chieu Tang with 300 warships sailed downstream to attack My Tho. Just past Rach Gam, all Siamese warships were caught in the ambush of the Tay Son army. Nguyen Hue directly directed the war... All attempts by the enemy to resist were crushed, warships were sunk or caught fire. As a result, nearly 50,000 Siamese - Nguyen troops were destroyed, more than 300 Siamese warships were sunk, the remaining enemy troops had to risk their lives to open a bloody path to escape, and fled on foot to Chan Lap. The current Rach Gam - Xoai Mut victory relics are works built on the site of ancient historical events, including items: gates, fences, monuments (gallery no. 1), Gallery No. 2 and Southern ancient house (Gallery No. 3). Gate: 4.1m wide, 6.61m high, the gate pillars and fence surrounding the relic are made in the shape of a boat. Rach Gam - Xoai Mut Victory Monument: bronze, weighs 20 tons, is 8m high, stands on a 10m high concrete pedestal. Gallery No. 1: located right below the bronze statue, built in the shape of a warship, with an area of 135m2. The outer wall is decorated with a row of bronze reliefs with a width of 0.8m, weighing 6 tons, with patterns, stray bird motifs, and a figure holding a fighting shield (originally taken from the Dong Son Bronze Drum)... In the gallery are artifacts and weapons of the Tay Son insurgent army and the Siamese army. Gallery No. 2: total area 132m2, display area 93.5m2. The content displays the events of the battle of Rach Gam - Xoai Mut. Southern ancient house (gallery no. 3): This is a 3-room ancient house, built in 1927, recreating the image of an ancient Southern garden house. In the ancient house, there are some artifacts related to the Rach Gam - Xoai Mut victory on display. The Rach Gam - Xoai Mut victory was celebrated on January 20, 1785. With special values, the Rach Gam - Xoai Mut Victory Site Historical Relic (Chau Thanh district, Tien Giang province) was ranked a special national monument on December 31, 2014. Source: Department of Cultural Heritage
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Historical and cultural relic "Rach Kien Crossroads", located in hamlet 1, Long Hoa commune, Can Duoc district. This is the place that marks the formation and development of the famous Rach Kien American Extermination Belt in Long An during the resistance war against America. On December 20, 1966, the US imperialists landed troops to recapture Rach Kien with a plot to control and attack the liberated areas of Can Duoc and Can Giuoc in order to destroy the revolutionary forces and save the increasingly deteriorating situation. collapse of the puppet army and puppet government in this region. From this base, the enemy continuously fired artillery everywhere day and night. Every day they send out their forces to raid to find ways to destroy our forces. Under the direction of the Standing Committee of the Provincial Party Committee, an anti-American belt in Rach Kien was established, the anti-American belt included 12 communes. The district's armed forces at this time have 7 local platoons with over 200 soldiers, in addition to 5 inter-commune guerrilla platoons with over 100 troops. Each commune has 1 guerrilla platoon, each hamlet has from 1 to 3 secret guerrilla groups. The enemy force is strong in both soldiers and combat weapons. On the American extermination belt, we organized digging all over the dykes to act as obstacles to block enemy vehicles. The road from Xoai Doi intersection to An Thuan intersection and the road from Rach Kien base to Tan Trach and Long Son are roads where we often set mines to kill many tanks along both sides of the Doi Ma river, all of which have trench traffic. During our operations, anti-minefields were arranged to destroy the enemy. We also placed bunkers everywhere, on the marching route, in addition to graves and fields... In the hamlets, many individual fortifications and trenches were dug along land routes within communes and inter-communes. Each road leading into the village has a battle gate "on the intersections we set up information rooms, effigies, and placed slogans"... In 1966, at Long Son intersection, C315 force fought against the enemy. We destroyed an American platoon. In 1967, our 1st Battalion force coordinated with communal guerrillas to fight raids with a battalion of American soldiers with support aircraft. In Hamlet 4, Phuoc Tuy Commune, in this battle, we killed about 50 people and shot down an American plane. . Also in 1967, the provincial army forces combined with the district army, C315 destroyed a company of American soldiers at Long Khe station, forcing the enemy to abandon this base. With the people's war posture on the Rach Kien American Extermination Belt, based on three basic pillars of military, political, and military operations that are smoothly coordinated and interconnected, we have isolated the American base. and caused heavy losses to the enemy forces here. The liberated area south of Highway 4 was maintained and expanded, becoming the direct rear and springboard for the attack on Saigon in the Tet Offensive - 1968 of the main troops and Long An armed forces. The My Rach Kien Extermination Belt was a form of people's war that developed to its peak in Long An, contributing to defeating the "local war" strategy of the US - puppet (1966-1967). In 1996, ''Rach Kien Crossroads'' was recognized by the Ministry of Culture and Information as a national historical and cultural relic on June 28, 1996. Source: Propaganda Department of Long An Provincial Party Committee
Long An 1237 view
Duc Hoa Crossroads historical site is located in the center of Duc Hoa town. Here, on June 4, 1930, under the leadership of comrade Chau Van Liem - Secretary of the Gia Dinh-Cho Lon Joint Provincial Party Committee and comrade Vo Van Tan - Secretary of Duc Hoa District Party Committee, about 5,000 compatriots Communes in the district participated in the protest chanting slogans demanding people's rights to democracy, against high taxes, and against soldiers entering the village to oppress the people. Starting on different roads, groups of protesters met at Duc Hoa intersection at 5:00 p.m., and headed towards the District Palace, demanding to meet district chief Huynh Van Dau (also known as Sanh district). to resolve our claims. Faced with the strong fighting spirit of the masses, Sanh district was very scared and did not dare to face the people. To deal with the above situation, the enemy had to ask for reinforcements. At 8:00 p.m., enemy reinforcements arrived from the direction of Cho Lon - including the police of Hoc Mon, Cho Lon and 20 soldiers of the Saigon Police Department led by the stork Dreuil - Sanh district ordered the rescue. Disperse protesters and threaten the public. They tried to search to find the leader of the protest. All soldiers were armed, ready to use violence to oppress the group. Faced with the aggression of the attacker, the spirit of the masses did not waver, the people continued to clasp hands and move forward. The triggerman Dreuil ordered to shoot at the group of people, several people in the lead fell before the enemy's guns amid the screams of indignation from the masses. In the above tense situation, comrade Chau Van Liem quickly stepped forward to meet the broker Dreuil to present his demands, and at the same time directly debate and expose the barbaric actions and countless crimes of the enemy using capital. Fluent French. The debate lasted about 15 minutes, when suddenly the triggerman Dreuil pulled out a pistol and shot comrade Chau Van Liem in the chest. The soldiers stubbornly continued to fire at the protesters, killing and injuring more people, less than 100 meters from the district palace. The protest group stopped and dispersed but did not completely disperse. It was not until the enemy sent more forces and captured about 100 people with visas from the Governor of Cochinchina and the Governor of Cho Lon Province Renault that the protest ended. The protest was drowned in a sea of blood, but it caused a great stir at that time: For the first time in a quiet rural area, a deadly confrontation broke out with the enemy for the survival of tens of thousands of people. People have been oppressed and exploited for many generations. The protest on June 4, 1930 in Duc Hoa is considered the pinnacle of the revolutionary movement of Tan An - Cho Lon province in 1930. It demonstrated the Party's ability to lead and mobilize the masses to fight, and Duc Hoa people's single-minded belief in following the Party. In the years 1940-1941, Duc Hoa people continued to respond and participate in the Cochinchina uprising led by the Party right in their homeland. After the Cochinchina uprising, the French colonialists brutally suppressed the revolutionary movement of the masses. Also at this time, in Duc Hoa town, a shooting station was set up to execute soldiers participating in the uprising. Here, during the three days of July 7, 8, and 9, 1941, they continuously shot comrades and patriotic soldiers. The gun exploded, blood red all over the shooting range. Our soldiers died in the condolences of people throughout Duc Hoa town that day. Duc Hoa Crossroads area with locations such as: District Palace associated with the protest on June 4, 1930 of more than 5,000 Duc Hoa people; The execution station of soldiers participating in the 1940-1941 Cochinchina uprising... are historical evidence denouncing the crimes of colonial invaders, and are the pride of the Duc Hoa people in particular and the Vietnamese people. The South in general talks about the spirit of tireless struggle to gain independence and freedom. On September 5, 1989, the Ministry of Culture and Information recognized the Duc Hoa Crossroads Area as a national historical relic. Source: Long An Province Electronic Information Portal
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The historical relic of the Regional Party Committee and the Southern Administrative and Resistance Committee is located in Nhon Hoa Lap commune, Tan Thanh district, Long An province - a national relic with many historical marks. The Regional Party Committee Base and the Southern Administrative and Resistance Committee are one of the three most important bases of the Southern revolution in the resistance war against the French. This place marks the revolutionary activities of the Party's leaders, famous politicians and military leaders in Vietnam's revolutionary history: Le Duan, Ton Duc Thang, Ung Van Khiem, Pham Hung, Pham Van Bach, Pham Ngoc Thuan, Nguyen Binh, Huynh Tan Phat, Tran Van Tra,... At the same time, it was the place where important historical events of the Southern revolution took place in the early years of the resistance war against colonialism. French people - a place marking the glorious victories of the Southern army and people. From the years 1946 - 1949, the Southern Party Committee, the Southern Administrative Resistance Committee, the Southern Command and affiliated agencies chose Nhon Hoa Lap commune, Tan Thanh district as the base for leadership. against French colonial re-invasion throughout the entire Southern region. This is the place that marks many important events of the nation, and is a place to commemorate the activities of senior Party leaders, political activists, and military leaders. The historical site of the Regional Party Committee and Administrative Committee of the Southern Resistance (1946-1949) in Nhon Hoa Lap commune, Tan Thanh district, Long An province has been recognized by the Ministry of Culture and Information, now the Ministry of Culture and Sports. and Tourism ranked national historical relics on August 3, 2007. Source: Tan Thanh District Party Committee Information Page
Long An 1006 view
Phuoc Lam Pagoda, also known as Ong Mieng Pagoda, is an ancient pagoda, located in Xom Chua hamlet, Tan Lan Commune, Can Duoc district, Long An province. Phuoc Lam Pagoda was ranked by the Ministry of Culture and Information as a national monument in 2002. According to the Book of National Monuments in Long An province published by the Department of Culture, Sports and Tourism in 2021, in 1880, a well-off man in Tan Lan village, Mr. Bui Van Minh, changed his family name, Taking his house, he built a pagoda called Phuoc Lam Tu, both worshiping Buddha and making sugar for the Bui family. Because he publicly established the village, after his death, Mr. Bui Van Minh was honored by the people as a descendant and brought into the Tan Lan communal house. The temple he founded, in addition to its Chinese name, Phuoc Lam Tu, is also called Mr. Mieng Pagoda (due to the custom of Mr. Minh's name). Overall, the pagoda consists of 3 parts: the main hall - the rear of the ancestors, the tomb tower and the tru house. The main hall is a large house built in the banh it style, with blue stone foundations, brick walls, and fish-scale tile roofing. All pagoda columns are made of circular cylindrical carpentry, placed on green stone canopies, linked together by a system of skewers, trusses, and roof ribs, creating a spacious and airy interior space. The interior of the main hall of Phuoc Lam Pagoda still retains its ancient features despite many restorations with more than 40 statues of Buddha, Bodhisattva, Jade Emperor, Attendant, Thap Dien Diem Vuong, Thien, Dharma Protector, Vajra... many The set of blue envelopes, diaphragms, and tureens are brightly painted and gilded. Most Buddha statues are made of wood and bronze and were crafted in the 19th century with an artistic style imbued with Southern Buddhist culture. There is a very special statue of a Bodhisattva wearing a robe, holding a dustpan, sitting on a wooden dragon horse. The sets of blue envelopes, diaphragms, and parallel tureens are all meticulously carved. The most special is the multi-layered scroll-shaped Dharma wheel with the theme of chrysanthemums. The word Tho is embossed in half at both ends of the scroll and the four letters dharma wheel are often painted red on a yellow background, contributing to increasing the sophistication and vividness of the horizontal scroll. This is one of the most beautiful horizontal paintings in Long An, proving the skillful artistic level of wood carving in Can Duoc, which flourished in the 19th and early 20th centuries. Like other village temples in the South, behind the main hall of Phuoc Lam Pagoda is the ancestral hall according to the formula of Early Buddha - Later Patriarch. The ancestral hall has altars and portraits of past abbots, relics and altars of Bui Cong - the founder of the pagoda, and altars of the Bui family. On the side of the main hall are 4 quite ancient tomb towers, including the bronze tower of founder Hong Hieu and the tomb of Mr. Bui Van Minh. Behind the pagoda is a large lotus pond full of flowers. Not only has artistic value, Phuoc Lam Pagoda also has historical significance as it once hid revolutionary soldiers during the years of resistance against the French and Americans. The blue roof in Xom Chua used to be a place where local leaders frequented revolutionary activities during the resistance war. The headquarters for the famous battle of Xom Chua in Tan Lan in 1962 was also located at Phuoc Lam pagoda. Because it was a revolutionary base, Phuoc Lam pagoda often became a target for enemy bombardment. On the main hall of the pagoda, there are still traces of war imprinted on wooden pillars. Phuoc Lam Pagoda is the ancestral temple of the Luc Hoa sect in Can Duoc. On full moon days, quite a large number of good men and women come to the pagoda to worship Buddha and pray as if to dispel the worries of everyday life and mingle with each other in the Buddha's immense love. Source: Propaganda Department of Long An Provincial Party Committee
Long An 1016 view
Long An province's revolutionary historical relic site (also known as Binh Thanh relic) is located in Binh Thanh commune, now belongs to Binh Hoa Hung commune, Duc Hue district, Long An province. The relic site was recognized as a national historical site in 1998. Along with the birth and development of anti-invasion movements, the Binh Thanh area base has become a historical place. Here, after the Cochinchina uprising, revolutionary soldiers built the first base in the South to continue fighting. During the resistance war against the French (1945-1954), this was the Dong Thanh military region. For a time, this was also the base of the Region 7 Command and the Cho Lon Provincial Party Committee. During 21 years of resistance against America, the Binh Thanh area with a rich tradition was chosen by the Long An Provincial Party Committee as the base to carry out the national liberation struggle until the day of complete victory. Binh Thanh revolutionary base in the resistance war against the US was large, mobile, and flexible because the war was very fierce, the enemy used every trick to destroy it, so the Long An Provincial Party Committee had to flexibly change locations and commit crimes. vi operated many times, but still remained at the base. Binh Thanh area relics is the center of the base, where the Provincial Party Committee and provincial departments have been headquartered the longest, and the remaining ruins are the clearest. In 1920, Cuu An district was renamed Thu Thua district, at this time the relic belonged to Binh Thanh commune, Cuu Cu Thuong district, Thu Thua district, Tan An province. After the South was completely liberated, Duc Hue and Duc Hoa districts were merged into the boundaries of Long An province. At that time, the relic belonged to Binh Thanh commune, Duc Hue district. Long An province's revolutionary historical relic site is a place that marks important historical events during the resistance war against the French colonialists and American imperialists. In particular, the relic is a place that deeply marks the birth and activities of the Provincial Party Committee and Long An Provincial Army during the 21-year resistance war against the US. Here, the Long An Provincial Party Committee stubbornly held on, in the face of all tricks aimed at destroying the enemy's base, to lead the struggle movement, making a decisive contribution to the noble achievement, Long An was loyal, courageous, and steadfast. strong. The relic is also a place to mark the presence and activities of the Southern Party Committee, high-ranking agencies of the Party Committee, Zone levels, many armed units of the Region, many Party and army leaders during the resistance war. fight against America to save the country; is concrete evidence of the arduous struggle and noble sacrifice from the beginning of the resistance against the French to the resistance against the US, to save the country of compatriots and soldiers not only in Long An but from all over the country. Source: Long An Provincial Party Committee Information Portal
Long An 1011 view
The hundred-pillar house, also known as Mr. Hoi Dong's house or Mr. Ca's house, is located on the left bank of the Vam Co Dong river, in Long Huu Dong commune, Can Duoc district, Long An province. This house was built by Mr. Tran Van Hoa, who was then Huong Su of Long Huu village, Loc Thanh Ha district, Cho Lon province. He worked in the French government's Cochinchina Colonial Council and was a prestigious person in society. Although it is called a hundred-column house, in reality, the house has up to 120 columns, of which 68 main columns and 52 small auxiliary square columns. The hundred-column house has the Chinese style, 3 compartments, 2 double wings with an area of 822m2 in a garden of 4,886m2. This house was started in 1901, completed in 1903, and in 1904, the decorative carvings were completed by a group of 15 workers from My Xuyen village - a famous carpentry village of Thua Thien - Hue using quality materials. The main materials are precious woods such as rosewood, ebony... the roof is covered with yin and yang tiles, the floor is made of 0.9m high boulders, and the floor is tiled with hexagonal Chinese tiles. The house consists of two parts: the first part is the internal and external part, the second part is the living and living part. The last rice granary was completely dismantled (1952), now only the foundation remains. The main side of the house faces Northwest, around the house there is a large yard used to dry rice and flour. The hallways, porches and floors are tiled with Chinese tiles, the spacious space faces a large garden so it is always cool. The main door and windows have slats and wooden panels. The main structure of the Hundred Pillar House is the Xuyen Dinh style (also known as the Dab Trinh house or the Ruong house), with an eight-pillar style frame, positioned in the West - East, Early - Later direction. Parts of the main structure such as trunh and truong are threaded and curved like a ruong house in the Central region. The junction between the crown and the truss to support the roof of the house is stylized in the shape of a mortar and pestle, symbolizing the harmony of yin and yang (so it is also called the pestle and mortar house style). This is a traditional house style that has many advantages because the frame is very sturdy. In particular, the architectural decoration at the Hundred Pillar House shows that the sculptural art of past artisans was at a high level through layout, theme expression as well as technical processing. The entire system of rafters and rafters is elaborately embossed and carved with the themes of clouds turning into dragons and four times, the wire and leaves turning into patterns typical of Hue, very sharp. The internal and external rooms are where the highest concentration of aesthetic value of the building is concentrated, to which the ancients engraved brocade on every touch. It is a diverse and rich collection of classical themes such as the four sacred spirits, the four times, and the eight results; Motifs representing Phuc - Loc - Tho alongside Western themes such as roses, squirrels - grapes, and Southern elements such as custard apple, bowl bowl, starfruit, mangosteen, have been expressed by artisans. Elaborate on the panels, box frames, partitions, wind-leaf walls, altars, chairs, round tables, long tables, using the techniques of parasol carving, embossment, canal carving, and embossed on parasol carving. , extremely skillful and ingenious. With that value, in 1997 the Hundred Pillar House was ranked by the Ministry of Culture and Information as a National Historical and Cultural Monument. Source: Long An Tourism
Long An 1042 view
Nguyen Huynh Duc's tomb and temple relics are located in Khanh Hau ward, Tan An city, Long An province. The relic complex includes temples, mausoleums and document galleries with an area of about 1,300 m2. Nguyen Huynh Duc's real name is Huynh Tuong Duc, born in 1748 in Giong Cai En, Tuong Khanh village, Hung Thuong district, Kien Hung district, Dinh Tuong town, now Khanh Hau ward, Tan An city, Long An province. He was born into a family with a 3-generation martial arts tradition, so he had the personality of a general from a young age, and his health and charisma were also superior to others. In 1780, he followed Lord Nguyen Anh and accomplished many great achievements, so he was given the royal family name. When Nguyen Anh ascended the throne and took the title of King Gia Long, Nguyen Huynh Duc was granted the title of Duke and then Governor of the North. Six years later, he became Governor of Gia Dinh and governed the entire South. According to folk legend and historical records, he was a loyal person, righteous, and highly skilled in martial arts. Everyone called him "Tiger General". On the 9th day of the ninth month of the Year of the Cat (1819), he died and was buried in his hometown. The Tomb of Former Soldier Nguyen Huynh Duc was built in 1817 (before his death) and still exists almost intact to this day. With laterite and mortar materials, the monument is influenced by the architectural style and design of the Nguyen Dynasty but still has local identity and has become a typical example of the tomb architecture of the early mandarin class. 19th century. The mausoleum faces south, has a rectangular architectural plan, and is of the single burial type. The altar at the northern entrance to the tomb is a 3m high laterite screen, embossed with apricot and fortune patterns. The 17 m long Shinto path leads from the screen to the main part of the tomb. The architectural structure from outside to inside includes: mausoleum door, front screen, sacrifice yard, tombstone, tomb and back screen. Surrounded by a layer of city walls combined with pillars representing lotus buds. The tombstone is carved from Non Nuoc Ngu Hanh Son stone, embossed with exquisite patterns of the sun, flowers and leaves turning into dragons on both sides of the stele's forehead; The stelae border is decorated with embossed images of chrysanthemums and apricot flowers; The center of the tombstone is inscribed with the national name Viet Co, the tomb of Gia Dinh Envoy of the Governor General, General of Tien Quan, presented to the Trung Duc dynasty, the General of the Fatherland, Thuong Tru Quoc, Deputy Grand Duke Nguyen Huynh, Duke, The stele was established in November of the Year of the Cat (1819). Behind the stele is the burial place of Nguyen Huynh Duc's body with a long flat grave. Behind the tomb is a rear screen that closes the tomb's architecture. Notably, on the back screen there is an inscription that is said to have been approved by King Gia Long himself to remember the merits of a great mandarin who accompanied him in life and death, and was the one who preserved his life. for the king and the revival of the Nguyen Dynasty. 20m south of the grave is Nguyen Huynh Duc temple. From 1819 to 1959, the family worshiped him in the old house built by King Gia Long about 500m from the tomb. In 1959, to facilitate worship, the family built this new temple in the style of four pillars, two floors of roof, wooden doors facing the East. Right behind the main door of the temple, there is an incense burner carved with dragons, phoenixes, flowers and leaves painted in gold, above it is a painting of the predecessor Nguyen Huynh Duc painted in 1802. In the temple there are many very valuable antiques and documents. treat. Nguyen Huynh Duc's Tomb and Temple Relics were ranked as a national monument by the Ministry of Culture, Sports and Tourism on May 11, 1993. Source: Long An Tourism
Long An 987 view
Vam Nhut Tao is the place marking the resounding victory of burning French ships by national hero Nguyen Trung Truc. Vam Nhut Tao was ranked as a national relic by the Ministry of Culture and Information in 1996. The entire relic is located in An Nhut Tan commune (now Tan Binh commune), Tan Tru district, Long An province. Nguyen Trung Truc's birth name is Nguyen Van Lich, also known as Chon, born in 1838 in Craft hamlet, Binh Nhut village, Cuu Ha district, Cuu An district, Tan An district (now Thanh Duc commune, Ben Luc district). , Long An province). Right when the French colonialists opened fire to attack Gia Dinh citadel, he joined the resistance army under the command of Truong Dinh and was sent to fight against the French in Tan An district. With the help of Nhut Tao village officials, he arranged a bold and intelligent plan to attack L' Espérance, a French small ship that was raging in the waters of Cuu An district. On the morning of December 10, 1861, after arranging an ambush on the shore and luring a part of the enemy to leave the ship, Nguyen Trung Truc and 59 insurgents boarded 5 boats pretending to be rice trading boats to approach the enemy ship. . While presenting his travel documents, he suddenly killed a French soldier and then joined the insurgents to attack French soldiers on the ship L' Espérance. Without time to react, all the enemies on the ship were destroyed (only 5 escaped). The insurgents used oil and inflammables to burn the ship L' Espérance. The rising fire slowly engulfed the ship to the deep river bottom. The news of Nhut Tao's victory excited the hearts of the people and soldiers throughout the country. The Hue court promoted Nguyen Trung Truc to the position of Quan Co, gave rewards to the insurgents, granted survivors, and provided financial support to Nhut Tao village (which was destroyed by the French army). The French colonialists were also extremely shocked because they could not imagine that the insurgents could cause them such great losses. "The Battle of Nhut Tao was the prelude to a general attack on almost all French posts... It was a tragic event that caused a deep emotion in the French and strangely stimulated the imagination of the Annamese people." - Excerpt from the work Abregede I'historie D'An Nam by Alfred Schreiner. Continuing that heroic spirit, immediately after the battle of Nhut Tao, the insurgents simultaneously rose up to attack the French fortress system in three eastern provinces, including the battle of Can Giuoc (December 16, 1861). history along with the immortal tribute to Can Giuoc martyr. Time passes quietly, Nhut Tao temple is still there as if it evokes nostalgia in the hearts of visitors. The ship L' Espérance, after nearly 120 years resting at the bottom of the deep river, has been excavated. The total number of artifacts recovered is 89, including 78 wooden artifacts, 8 iron artifacts, 2 bronze artifacts and 1 glass artifact. Through studying wooden artifacts, we also see all the parts to form the ship's frame such as beams, beams, keels, and masts. Although the L'Espérance ship had been chiseled to remove scrap, there were still some pieces of copper-covered wood that clearly showed burn marks. All of the above-mentioned artifacts have been preserved and displayed at Long An Museum to introduce domestic and foreign visitors to specific evidence of the heroic victory of fisherman hero Nguyen Trung Truc a long time ago. more than a century. In the future, a temple, a monument to fisherman hero Nguyen Trung Truc and other construction items will be built on the banks of Nhut Tao river, making this poetic river area not only of historical significance but also of historical significance. Also worth visiting for tourism. Source: Long An Tourism
Long An 1355 view
Located next to Provincial Road 835 in My Loc commune, Can Giuoc district is a temple that has long been famous in history and literature: Ton Thanh Pagoda - a historical relic that has been ranked level by the Ministry of Culture and Information. National November 27, 1997. Ton Thanh Pagoda was originally called Lan Nha Pagoda and was founded by Zen Master Vien Ngo in 1808. The Zen master's real name is Nguyen Ngoc Dot, son of Mr. Nguyen Ngoc Binh and Mrs. Tra Thi Hue in Thanh Ba village, Phuoc Dien Trung district. Phuoc Loc district. Initially, the Zen master studied at Vinh Quang Pagoda, near Truong Binh market, and was given the Buddhist name Vien Ngo by his master. At that time, the road to Truong Binh market was densely covered with grass and trees, muddy and difficult to walk in. Tigers, leopards, and wild animals often came out to harm people. Seeing this, Zen Master Vien Ngo vowed to cut down trees alone and build a road from Truong Binh market to Tich Duc village and Hoa Thuan ward 250 meters long. In the 7th year of Gia Long's reign (1808), monk Vien Ngo came to Thanh Ba village (now in My Loc commune) to build Lan Nha pagoda - that is the current Ton Thanh pagoda. According to Dai Nam Nhat Thong Chi, this is a famous pagoda with "magnificent, golden pillars" in the ancient land of Gia Dinh. The Zen master also cast a bronze statue of Ksitigarbha Bodhisattva to worship in the temple. Legend has it that when the Bodhisattva statue was missing for the first time, Zen Master Vien Ngo cut off one of his fingers and put it in a pot of bronze water so that the statue could be perfect the next time it was cast. He is not only a filial son but also a person full of compassion and charity. When his father was sick, the Zen master swore in front of the Buddha platform that he would "sit" for 10 years to prolong his father's life. In the first year of Minh Mang (1820), in an area with a smallpox epidemic, monk Vien Ngo vowed to "recite sutras and recite Buddha's name and spend his life in isolation" to pray for the people to escape the disaster. In the 5th year of Thieu Tri (1845), he found that he had been a monk for 40 years but had not yet attained enlightenment, so he passed away for 49 days and then passed away. His Dharma body was buried by the monks in the stupa west of Ton Thanh pagoda. In memory of a Zen master who sacrificed his life to bring goodness to sentient beings, people called Ton Thanh Pagoda Tang Ngo Pagoda or Ong Ngo Pagoda. Sixteen years after Zen Master Vien Ngo passed away, Ton Thanh Pagoda entered the country's history with the tribute to the martyr Can Giuoc by blind poet Nguyen Dinh Chieu. During the three years 1859-1861, patriotic scholar Nguyen Dinh Chieu returned to Thanh Ba, using Ton Thanh pagoda as a place to teach, write poetry and make medicine. During the raid on Tay Duong post at Truong Binh market on the full moon night of the 11th month of Tan Du year, one of the three wings of the insurgent army set out from Ton Thanh pagoda, burned the teaching house, and beheaded the second mandarin of Phu Lang Sa. Touched by the altruistic hearts of the "hamlet villagers", poet Nguyen Dinh Chieu composed a famous tribute to the martyr Can Giuoc at Ton Thanh Pagoda. History has preserved the name of this pagoda of Long An through immortal sentences: ''Ton Thanh Pagoda freezes five years, the red heart leaves behind the full moonlight. Don Lang sa for a moment to pay back his anger and regret, his fate drifted with the flowing water''. Having gone through many ups and downs of history, Ton Thanh Pagoda today no longer has the same "magnificent, golden pillars" as before. Instead, it is an architectural complex including the front hall, main hall, lecture hall, east corridor, west corridor with tiled roofs and brick walls. However, Ton Thanh Pagoda still retains its ancient features through the system of four-shaped columns in the main hall, Buddha statues dating from the early 19th century, and gilded lacquered horizontal parallel sentences with Chinese characters. On the right side of Ton Thanh Pagoda, there are still two memorial stele built in 1973 and 1997 to preserve the vestiges of poet Nguyen Dinh Chieu. Source: Long An Province Electronic Information Portal
Long An 910 view
Nguyen Thong memorial area is located in Binh Tri 2 hamlet, Phu Ngai Tri commune, Chau Thanh district, Long An province. This is a place to commemorate the famous Nguyen Thong: a patriotic intellectual and great cultural activist of the Southern Luc Province in the second half of the 19th century. Nguyen Thong's real name is Nguyen Thoi Thong, full name is Hy Phan, nickname is Ky Xuyen, nickname Don Am, born in 1827 in a poor Confucian family in Binh Thanh village - Thanh Hoi Ha canton, Tan Thanh district, Phu Quoc. Tan An, Gia Dinh (now Phu Ngai Tri commune, Chau Thanh district, Long An province). As a child, Nguyen Thong was famous for his intelligence and studiousness. At the age of 18, his family sent him to Hue to have better study conditions. In 1849, he passed the Bachelor's degree in the Huong exam at Gia Dinh exam school, but when taking the Hoi exam, his card was stained with ink so he failed. Nguyen Thong began his official life in 1851 with the position of Instructor of Phu Phong district, An Giang province. In February 1859, when the French colonialists occupied Gia Dinh citadel, he joined the army to fight in the South and became a powerful assistant of the Governor of Military Affairs Ton That Hiep. After the fall of Ky Hoa post (February 1861), he returned to Tan An to fight against the French with local insurgent leaders. In 1862, Nguyen Thong was nominated by Kinh strategist Phan Thanh Gian to hold the position of Director of Vinh Long School and held this position from 1863 to July 1864. In 1865, three provinces in the western region of Cochinchina were invaded by the French. He and many Cochinchina intellectuals refused to cooperate with the enemy, so they were arrested and taken to Binh Thuan province. In 1867, Nguyen Thong was assigned to the Khanh Hoa murder case and then the Quang Ngai murder case. In 1870, he participated in judging the Perfume exam at Thua Thien school and then worked as Attorney General of the Ministry of Justice, Chief Justice of Quang Ngai. Here, Nguyen Thong actively implemented measures to eliminate corruption and oppression of the people by local tyrants. This action violated the rights of some high-ranking mandarins in the court, so not long after he was dismissed, imprisoned and executed. Only after asking the people to complain to the king, he was exonerated. In 1873, he asked to return home to recuperate in Binh Thuan. In 1874, the Court reinstated him and appointed him to work at the Ministry of Rites, but when he arrived in Hue, he fell ill and had to return home. In 1876, he was called back to the capital to hold the position of Quoc Tu Giam. In 1877, the court approved the plan to reclaim La Ngu and Ba Dau areas, so he was sent to work as a military envoy to Binh Thuan. In 1878, his old illness relapsed and he took a long-term leave. In 1880, Nguyen Thong was secretly assigned to work with local officials to handle the uprising of minorities and the case of immigrants from the South. Also this year, he established Dong Chau commune and built Ngoa Du Sao to have a place to write poetry and read books. In 1881, Nguyen Thong was appointed Deputy Minister of Agriculture and Education Director of Binh Thuan province. The following year he was promoted to Hong Lo Tu Khanh. On August 27, 1884, Nguyen Thong died at Ngoa Du Sao - Phan Thiet (Binh Thuan). Nguyen Thong Memorial Area was ranked a National Monument by the Ministry of Culture and Information on January 19, 2001. Source: Electronic information portal of Long An Provincial Party Committee
Long An 941 view
The mine bunker on Nui Lon (in Ward 5, Vung Tau City today) was built by the Japanese fascists in 1944. This was the place to store naval weapons of the Japanese army. However, with a courageous fighting spirit, our troops repeatedly broke into mine mines and took enemy weapons to make weapons to fight the enemy. In July 1941, Japan forced France to sign the "Commitment to the Common Defense of Indochina" treaty with Japan. With this treaty, Japan commanded France completely militarily. In October 1941, Japan landed in Vung Tau, quickly occupying an important position on Big Mountain, located at the Vung Tau - Can Gio seaport. From 1941-1945, the Japanese fascist army built many bunkers, underground bunkers, ammunition bunkers, and mines halfway up Big Mountain along the coast, now in Ward 5, Vung Tau City. Although the mine bunker is simply a warehouse used to store Japanese military weapons, it is no less elaborate in its construction. The mine bunker was built in 1944, and was completed after 4 months. The tunnel was built under a discreet mountain valley, built in an arch shape, inside the tunnel is a reinforced concrete wall 1m thick and 2.7m high. The front of the tunnel door is made of stone, 7m high and 20m long. The tunnels are arranged interconnected in a U-shape. The tunnel mainly stores mines and mines for coastal defense, creating an underwater battlefield blocking the Vung Tau-Can Gio estuary. At the end of World War II, Japan surrendered to the Allies, so they removed the mines from the sea, brought them up the mountain, put them in storage bunkers, and planted explosives outside. Japan's defeat on the battlefield created favorable conditions for the Vietnamese revolution to gradually win. During the long and arduous years of resistance against the Japanese and French, Vung Tau's army and people together with the army and people of Bien Hoa and Ba Ria not only defeated the enemy's long raids into war zone D and Sac forest but He also penetrated deep into the enemy's rear and won many glorious battles. During the war, the successful raids on the Nui Lon mine bunker were victories of Vung Tau's army and people. From the Ba Trao area (Nua mountain - Long Son island commune), our armed forces and security forces, relying on the people, have repeatedly broken into ammunition magazines and mine mines on Lon mountain, seizing military equipment and weapons. of the enemy to equip our troops. The mine-taking became a campaign involving hundreds of people, taking place at night and in great secrecy. Our forces are divided into groups: signaling, guarding, removing grenades, transporting mines, raising troops... According to the plan, when there was a signal of smoke and fire, the boats of our army and people in Ba Trao slowly arrived at Ben Da - Vung Tau port to receive and transport weapons taken from the enemy from the mine bunker. The guard group was divided into 2 groups to guard from the top of Ben Da slope and near the area where the Guanyin Buddha statue is now. The grenade removal team will join the special forces, guerrillas, and suicide soldiers of Thang Nhi into the mine bunker, one person will shine the light, the other person will remove the grenade, open the door, and when finished, put the grenade back as before. The group carrying the mines out worked together to climb up the mountainside in the dark night, carry the mines down the mountain, and transfer them straight to the boat and return to safety. The army support team consisted of women and sisters who transported food and lamp oil to everyone participating in the raids. At the end of June 1947, after the enemy army (the French army recaptured for the second time) withdrew from Ben Dinh post, our army and people's raids on mine bunkers became easier. Our forces transported an average of 2 mines out of the bunker at a time, each weighing more than 100kg. During the period from 1945 to 1954, our army secretly took about 60 mines to make bombs and mines as weapons to destroy the enemy. On August 4, 1992, Nui Lon mine bunker was ranked as a National Historical Monument. Source: Ba Ria - Vung Tau electronic newspaper.
Ba Ria Vung Tau 955 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3954 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3155 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2943 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2646 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2619 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2412 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2311 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2231 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2228 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2190 view
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