Con Dao historical relic site (Con Dao Prison) belongs to Con Dao district, Ba Ria - Vung Tau province, including the prison system in Con Dao and the cemeteries belonging to this prison system. Historically, the French colonial government and the US imperialists built 127 prison cells, 42 cells and 504 isolated cells - "tiger cages" in the Con Dao area. After the country was completely unified (1975), the function of the prison system in Con Dao was dissolved. In 1979, Con Dao Historical Relic Area was ranked a special national relic by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism), with 17 component relics. 1. Island Lord's House This area used to be the living and working place of 53 generations of Island Lords, during the time the prison system in Con Dao maintained operations. After liberation (1975) until now, the Dao Lord's house is used as a display place of the Con Dao Historical Relic Area. 2. Pier The bridge was built in 1873. This is also the place that witnessed the first extreme humiliation of those who were sent to prison on the island. The number 914 named for the bridge is also the number of prisoners who "fell" due to forced labor and accidents during hard labor to build the bridge. 3. Camp 1 Camp 1 is also known by other names, such as Banh 3, Lao 3, Camp Bac Ai, Camp Phu Tho. The camp was built in 1928, on a total area of about 12,700 square meters. In particular, the cell area is 1,200m2, including 3 prison examination blocks, medical house, kitchen and dining room, collective cell and isolated room, and mortgage (detention) block. 4. Camp 2 The camp also has other names, such as Banh 1, Lao 1, Camp Cong Hoa. By November 1974, this camp was called Phu Hai camp. Camp 2 was built in 1862 and permanently renovated in 1896, with an area of 12,040 square meters, including 2 prison rows, 20 cells, infirmary, chapel, lecture hall, stone crushing area, club. , the Supervisor's house..., is surrounded by four walls more than 4 meters high, surrounded by many guard posts. This is the largest and oldest prison in Con Dao. 5. Camp 3 The camp is also known by other names, such as Banh 2, Lao 2, Nhan Vi Camp, Camp 3, Phu Son Camp. The camp was built in 1916, located next to Block 1, with an area of 13,228 m2, including 13 large prisons, 14 cells, 1 barber room, shrine, medical room, kitchen, supervisor's room, club and Green campus, surrounded by a system of stone walls (4m high) and many guard posts. 6. Camp 4 Has a total area of 5804m2, including 8 cells, kitchen, warehouse, infirmary, surrounded by thick, high stone walls. 7. Camp 5 Has a total area of 3,594m2, with 12 collective cells, divided into 3 rows (each row of 4 rooms), a kitchen area, surrounded by thick stone walls, about 4m high. 8. Camp 6 Phu An Camp, with an area of 42,140 square meters, includes area A and area B. Each area has two rows, including 10 rooms, 4 cells, kitchen, infirmary, and warehouse. This camp is surrounded by two layers of fence, with an outer gate and an inner gate. 9. Camp 7 Also known as Camp Phu Binh, or American-style tiger cage. The camp has an area of 25,788m2, with 8 prison areas (A, B, C, D, E, F, G, H), each area has 48 tiger cages, warehouses, kitchens, supervisor's offices, and hospitals. amnesty. The camp is surrounded by barbed wire fences and concrete walls. 10. Camp 8 Also known as Phu Hung Camp, it includes 10 prisons, divided into 2 rows, along with auxiliary buildings, such as the warden's house and guard watch. Surrounding the camp is a barbed wire fence system. 11. Camp 9 While the US and Wei were pouring concrete for the foundation and casting columns to build the camp, the Paris Agreement was signed so this camp was abandoned. 12. Investigation room This is the workplace and storage of interrogation records. Every prisoner before being imprisoned is interrogated in this room. 13. Ma Thien Lanh Bridge From 1930 - 1945, the French colonialists opened a branch road to So Ong Cau to facilitate the control of escaped prisoners. The new bridge has 2 abutments, each about 8m high. The bridge was named after the prisoner named Ma Thien Lanh mountain in North Korea. 14. Cow Shed isolated area This area is where prisoners do hard labor and is also a prisoner's cemetery. The "skull field" here is the first cemetery in Con Dao Prison, followed by Hang Keo cemetery and Hang Duong cemetery. 15. Lime Kiln This is typical evidence of the brutal labor exploitation policy, along with the harsh and cruel prison regime, to extinguish the will of patriotic Vietnamese people imprisoned in Con Dao. 16. Cong Quan House Built in the late 19th century, with an area of 850 square meters, it was the resting place of French musician: Charles Camille Saint Saens - World cultural celebrity. Here he completed the last 3 chapters of the immortal musical Brunchida. 17. Hang Duong Cemetery Has an area of about 20 hectares. This is the resting place of tens of thousands of revolutionary soldiers and patriotic Vietnamese compatriots who sacrificed their lives under the yoke of imprisonment and brutal hard labor of colonialists and imperialists. In 1992, this monument was renovated and divided into 4 zones: - Area A: includes 688 graves (including 7 mass graves), with 86 named graves and 602 anonymous graves. - Area B: includes 695 graves (17 mass graves), with 275 named graves and 420 anonymous graves. - Area C: includes 372 graves (including 1 mass grave), with 329 named graves and 43 anonymous graves. - Area D: includes 148 graves, with 11 named graves and 137 anonymous graves. Con Dao Prison is a special relic (prison relic). This is the most concentrated place of the notorious prison system of France and America, typical of the regime of coercion, imprisonment, torture and massacre of revolutionary soldiers and prisoners working hard to the point of exhaustion; is a place where violent enemies tremble before the courage, revolutionary spirit and optimism of patriotic prisoners. With the special historical, cultural and scientific values of the monument, the Prime Minister decided to classify Con Dao Prison Historical Relic as a special national monument on May 10, 2012. Source: Department of Cultural Heritage
Ba Ria Vung Tau 957 view
Located on Tran Phu Street, the road curves around Lon Mountain, up to Ben Da and Ben Dinh. The Shakyamuni Buddha Monument is associated with the beauty of Ben Da and the natural landscape northeast of Big Mountain. If Ben Da is a busy and bustling fishing port, then Shakyamuni Buddha Dai is a quiet place, imbued with the magic of paradise. The Shakyamuni Buddha Dai mountain area was previously lush and uninhabited. Around 1957, Mr. Le Quang Vinh, a civil servant during the French colonial period, reluctantly came here to build a temple to practice, called Thien Lam Tu. In 1962, the Buddhist Church realized that Thien Lam Tu was located in a location with beautiful natural scenery, a prime area gathering sacred energy, and convenient transportation for monks and Buddhists from all over. pilgrimage so he created a project to build a large-scale Thien Lam Tu into Shakyamuni Buddha Dai. After more than 19 months of construction, on February 15, the year of the Cat (1963), Shakyamuni Buddha Dai was inaugurated with the architectural works as today. Shakyamuni Buddha Dai is a sculptural architectural complex created according to the life story of Buddha Shakyamuni associated with a harmonious and lively natural landscape, creating a beautiful scenic area with many cultural values. religious history, is one of the most popular tourist attractions of Vung Tau. Entering Shakyamuni Buddha Dai, visitors pass through three gates, on top of which is a wheel of Buddhist morality called Dharma wheel with eight spokes symbolizing the Middle Way. The outer ring has four knobs symbolizing the Four Noble Truths. On the four pillars of the three-door entrance are four lotus buds symbolizing the purity, purity, and nobility of Buddhism. The entire Shakyamuni Buddha Temple campus is shown on the mountainside like a half moon, divided into three levels according to a tower that gradually rises from the bottom up. The stupa that visitors first encounter, after climbing the first level, is a place to remember and commemorate the person who built Thien Lam Tu: Monk Giac Phap, a mandarin of Le Quang Vinh. The path up to the second step follows a small arc, on the left is a majestic cliff. On the right, you can see all the way to Nua Mountain - Long Son and in the distance is the Oil and Gas port with high cranes connecting with streets, houses and fishing villages of Ben Dinh and Ben Da right at the foot of the mountain. Shakyamuni Buddha Dai is covered with the green of many towering trees. The sea breeze whispers. Going to the end of the arc, visitors reach a height of 25m, the space spreads out in front of them. This is an area of sculptures built based on the life stories of Shakyamuni Buddha, from his birth to his Nirvana. The Shakyamuni stupa here enshrines 13 Buddha relics, contained in a gold box. This is a great joy for Vietnamese Buddhists in general and Vung Tau Buddhists in particular. The Xa Loi jade stupa at Shakyamuni Buddha Dai is 17m high, rising in the middle of a ceremony yard of about 300m2, with lotus buds on top. The entrance to the stupa is decorated with a dragon image, flanked by a pair of lions on both sides symbolizing the Great Hero - Great Power. At the foot of the tower there is an altar for worship, engraved on it: Namo Bo Master Shakyamuni Buddha, (Wholehearted respect for Buddha Shakyamuni). Below the four sides of the base of the octagonal stupa are four large peaks, inside which are four handfuls of sacred soil brought here from the place where he was born), where he attained enlightenment), (where he preached) and (where he entered Nirvana) here. . Sakyamuni Buddha Dai is a group of architectural and sculptural structures with the intention of depicting the main events in the Buddha's life. Source: Buddhist Church of Ba Ria - Vung Tau province
Ba Ria Vung Tau 1074 view
Linh Son ancient pagoda, also known as Golden Buddha Pagoda (the French call it Golden Buddha Statue), was built on the slopes of Nho Mountain in the early years of the 20th century. In 1919, the French built pilot works. and the lighthouse served the colonial conquest, forcing the pagoda to relocate to the foot of Small Mountain. Abbot Thich Minh Thuong, a former monk who lived for a long time at Linh Son ancient pagoda, said that initially the pagoda was built of bamboo, cork walls, and roofed with yin and yang tiles. Around the late 40s of the last century, the monk Dinh Thang Tam invited monk Thich Tri Tinh to become abbot and manage the pagoda. Later, Venerable Thich Tri Tinh assumed the position of Deputy Dharma Lord, Chairman of the Central Executive Council of the Vietnam Buddhist Sangha, and he assigned his disciple, the late Venerable Thich Tinh Vien (passed away in 1995), to serve as the head of the Buddhist Sangha. maintain. Linh Son ancient pagoda was moved to a location near Dinh Thang Tam and built spaciously as it is today. The temple is located at 104, Hoang Hoa Tham, Ward 2, City. Vung Tau, about 500m from Back Beach. On both sides of the temple gate are statues of two dragons flanking each other in the style of two dragons painting pearls. Next are the steps leading up to the main hall with 100 gold-plated Buddha statues. Among them, the most unique is the Buddha statue worshiped in the main hall, 1.2m high, carved of sandstone, elaborately and skillfully sculpted with vivid details, creating a gentle, compassionate face. of Buddha, can be considered a treasure. Venerable Thich Tinh Dinh, currently practicing at the pagoda, said that this statue has been assessed by archaeologists as a Cham Buddha statue, dating from the 7th century AD. The origin of the statue is also extremely mysterious. It is said that about 100 years ago, a fleet of fishing boats from the Central region came to fish in the waters of Bai Truoc. While going up the mountain to collect firewood and fresh water, they discovered two stone Buddha statues on the slopes of Big Mountain, near Bai Dau. Local people heard the news and quickly came to see it and insisted on keeping it. After negotiating with local people, the fishermen in the Central region agreed to hand over the large statue to the villagers of Thang Tam to worship at Linh Son ancient pagoda, and the small statue they brought back to the Central region. Currently, the small statue is worshiped at a temple in Duc Pho district, Quang Ngai province. Another notable statue that is also being worshiped at Linh Son ancient pagoda is the bronze statue of Maitreya Buddha, brought back from Southern Laos in 1972. Linh Son ancient pagoda is divided into many different spaces, with ancient architecture, many paintings, sculptures, and delicate carvings, depicting stories in Buddhist scriptures. Interspersed among the statues of Bodhisattvas and Arhats placed in the temple grounds are lotus ponds and giant plumeria trees that radiate a gentle fragrance. Every year, the pagoda often organizes ceremonies to pray for peace and death on the occasion of Lunar New Year, Quan Am festival, Birthday, Vu Lan ceremony, requiem ceremony for the spirits of fetuses - children up to 13 years old, transmission of the three refuges and five precepts. For many years, Linh Son ancient pagoda has become a favorite place to visit and worship for Vung Tau people and tourists from everywhere. The pagoda has also been recognized as a national historical-cultural relic. Source: Ba Ria - Vung Tau electronic newspaper.
Ba Ria Vung Tau 876 view
Thang Tam God's Temple is located on Hoang Hoa Tham Street, Thang Tam Ward, Vung Tau City, this is a complex including Thang Tam God's Temple, Ngu Hanh Temple and Ca Ong Tomb. Thang Tam temple Built during the reign of King Minh Mang, the communal house was initially made of bamboo leaves. In 1835, people contributed to repairing and roofing the communal house with tiles and in 1965, the communal house was restored, built solidly and kept. original architectural layout as it is today. The communal house worships the three people who built three villages in Vung Tau, namely Pham Van Dinh, Le Van Loc and Ngo Van Huyen. During the reign of King Gia Long, pirates often broke into the Ben Nghe river mouth to plunder money and goods. To protect the Vietnamese merchant ships, King Gia Long immediately sent three armies on three boats to protect the peace of the gateway coast, and reclaim land to establish hamlets and make a living. Around the 3rd year of Minh Mang's reign (1822), the pirate situation no longer existed, and the king issued a decree rewarding them with titles, ranks, and land that the three armies had successfully cleared. From the three positions of the three armies gradually formed three villages. The first village is called Thang Nhat village managed by Mr. Pham Van Dinh, Thang Nhi village managed by Mr. Le Van Loc, Thang Tam village managed by Mr. Ngo Van Huyen. Later, his father became Tien Hien and was worshiped at three communal houses in the three villages mentioned above. The communal house has a sequential architecture consisting of four houses connected by a side walkway, which are Tien Hien - Assembly Hall - Trung Communal House - Martial arts stage. The communal house is decorated with many exquisitely carved offerings, painted and gilded splendidly. The Tien Sage throne is roofed with yin and yang tiles, with "two dragons flanking the moon" embossed on the roof. The ends of the arms, purlins, and columns are all carved with dragon images. The interior of Tien Hien's house displays 4 altars including the altars of Tho Cong, Tien Hien, Hau Hien and Tien Vang - Hau Vang. The hall is the meeting place for members. Next to the hall is the Trung communal house with a similar structure to the Tien Hien temple, displaying 10 altars including the altars of Than Nong, Thien Y A Na, Ngu Duc, Thanh Phi, Hau Hien, Council, Phu An - Cao Cac, Heavenly Master, Five Poems and Five Words - Tien Hien. The martial arts stage is where opera performances and boi singing are performed when the communal house has ceremonies. Ba Ngu Hanh Temple On the left side of the gate of the relic site is Ba Ngu Hanh Temple. The temple was built in the late 19th century to worship five goddesses: Metal, Wood, Water, Fire, and Earth. In addition, the temple also worships two protectors of the country who were promoted to Supreme Deities by the king, Thien Y A Na and Thuy Long Than Nu. Ba Ngu Hanh Temple was built in the architectural style of one room and two wings, with "two dragons flanking the moon" on the roof. In the Temple there are 8 altars: in the middle of the main hall is the altar of 5 Ngu Hanh ladies and two Superior Gods; On both sides are altars of 5 girls and 5 boys; The left side worships Quan Cong, Quan Binh and Chau Xuong, who are loyal people ready to rescue seafarers when they encounter misfortune; On the right is the altar of Ong Dia - Tho Cong; Behind is the altar of Tien Hien and the compassionate and generous people in the village. Lang Co Ong Lang Co Ong is located on the right side of the relic site built in the same period as Ba Ngu Hanh Temple. In the current mausoleum there is a part of the skeleton of the giant Ca Ong fish picked up by Vung Tau fishermen about 100 years ago. The mausoleum has ancient architecture, inside a large glass cabinet containing Ca Ong's bones and three altars are displayed. On both sides there are two more altars of Ba Sau (Turtle God) and the music group. Currently, the Thang Tam Temple relic site still preserves 12 ordinations of King Thieu Tri and Tu Duc, including 6 ordinations for Dai Can National Nam Hai (Ca Ong), 3 ordinations for Thien Y A Na Dien Ngoc Phi and three conferred ordinations on the Water Dragon Goddess. Every year, Thang Tam temple has 3 major festivals: Pray An (from 17 to 20 of the 2nd lunar month), Nghinh Ong (from 16 to 18 of the 8th lunar month) and Ba Temple (from 16 to 18 of the 10th lunar month) ). Source: Center for Investment, Trade and Tourism Promotion of Ba Ria - Vung Tau Province
Ba Ria Vung Tau 978 view
Revolutionary historical relic Vung Tau water plant station is located on April 30 Street, Ward 9, Vung Tau City, between Tran Nguyen Han High School and Ba Ria - Vung Tau Water Supply Joint Stock Company. Although the water plant station is only a modest-sized relic, it leaves behind historical values of the revolutionary struggle with many fierce battles, raising the spirit of independence of our army and people. The Vung Tau Water Plant Station relic is located about 50m from the intersection of Nguyen An Ninh - Pham Hong Thai - April 30 (Water Well intersection). This monument is about 5m long, 3.7m wide, nearly 4m high, built of stone, brick, lime, cement, iron and steel and wood. This is a small military structure, divided into two floors, separated by a wooden floor, with battlements facing four directions. During the war, the terrain of Vung Tau (O Cap) was militarily important, so the occupying French army began building a port and airport as soon as they arrived in Vung Tau. At that time, in this land surrounded by the sea, fresh water was an extremely valuable resource, so the French built a water supply system (drilled wells, water filtration plants...) right near the intersection. from Vung Tau City Water Well today. To protect the airport, port and water supply system for the whole Vung Tau, the French army set up a military station right next to the water plant, so it was called the Water Plant Station. This post was occupied by security forces with about a company of troops, equipped with strong firepower, blocking the gateway to Vung Tau at that time. At that time, the enemy strictly controlled the movement of people in this area, making the activities of our army and people difficult. Therefore, the water plant station became a target that needed to be destroyed by the revolutionary armed forces. In 1948, the Level Action Committee, the Assault Police, the 51st Reconnaissance Team and the forces of the Level Town Squad attacked the Water Plant Station twice, destroyed the station, and confiscated 150 guns of all kinds. The battles to attack the Water Plant Station were all very fierce, contributing to the loss of enemy manpower and firepower, marking victories in the history of the revolutionary struggle of the army and people of Ba Ria-Vung Tau province in the past. In 1985, on the occasion of the 10th anniversary of the establishment of Vung Tau - Con Dao Special Zone, the special zone government built a relief in front of the water plant station commemorating the victory of two battles in 1948. At the same time, attaching The sign is engraved with content introducing the historical value of attacking this military site. On August 4, 1992, the Ministry of Culture and Information recognized Vung Tau Water Plant Station as a National-level revolutionary historical relic. Source: Ba Ria - Vung Tau electronic newspaper
Ba Ria Vung Tau 925 view
The National Relic of House 86 Phan Chu Trinh (currently No. 5 Phan Chu Trinh, Ward 2, Vung Tau City) was once the home of French official Pierre Chappus located on Phan Chu Trinh Street, at the foot of Nho Mountain. The house was built in the old French architectural style of the early 20th century. During the war, this house used to be a place to hide revolutionary activists. Mr. Pierre Chappus has a French father and a Vietnamese mother. He is a private official of the French government, owner of the Vung Tau Lighthouse Department. The house of Mr. Pierre Chappus at that time was built with blue stone walls and a tiled roof, located on a plot of land about 100 meters in front of Phan Chu Trinh street and 80 meters deep. Around the house there are many fruit trees such as coconut, mango, custard apple, star apple, guava, lemon... Behind the house there is a very large lotus pond and a lychee tree the size of two people. Although Mr. Pierre Chappus is a French official, he is sympathetic to the Vietnamese revolution, and especially respects leader Nguyen Ai Quoc. While material conditions and life were extremely difficult, he supported the Viet Minh with money, rice, and 50 cows. He used his house at 86 Phan Chu Trinh as a place to hide and protect secret officers, including comrade Nguyen Hoai Duc, Vung Tau City Captain. At that time, Mr. Pierre Chappus's family always kept 5-7 dogs, each with a name. Whenever they heard a stranger coming, the dogs barked to alert the front door, and the officers immediately crept into the garden. The fruit tree exits through the back door. In the cases where acquaintances (officers) entered the gate and the dogs barked, he just had to call each dog's name and they would lie still and not bark. During the anti-American period, the house at 86 Phan Chu Trinh was agreed by Mr. Pierre Chappus for the revolution to be used as the Ba Ria - Long Khanh Provincial Party Committee Office, showing his sympathy for the Vietnamese revolution. He emotionally told the cadres: "You guys just use my house to work. In case I am captured by the enemy and die, it will be an honor for me to die for the Vietnamese revolution." In 1957, the Ba Ria - Long Khanh Provincial Party Committee Office was officially located at Mr. Pierre Chappus's house. Standing members of the Office include comrade Trinh Phong Dan and comrade Ho Si Hanh. At this time, Mr. Pierre Chappus's family kept 10 dogs, this was an important "force" that very effectively guarded the house, protecting the safety of revolutionary cadres working secretly. By the end of 1958, the Ba Ria - Long Khanh Provincial Party Committee Office had to move to another place to ensure secrecy, but the house at 86 Phan Chu Trinh was still a base for officials to come and get help, mobilize money and support. material for revolution. Mr. Pierre Chappus died in 1959 at his house at 86 Phan Chu Trinh, at the age of 81. On August 4, 1992, the house at 86 Phan Chu Trinh was recognized by the Ministry of Culture, Information, Sports and Tourism as a National Monument. Accordingly, on holidays and New Year, Doan Ket High School often organizes for students to clean and visit the house at 86 Phan Chu Trinh, and at the same time introduce them to the history of the struggle to preserve the long-standing and heroic nation of the nation. Source: Ba Ria - Vung Tau electronic newspaper
Ba Ria Vung Tau 969 view
The historical relic "The Cao Cao House" located at No. 18, Le Loi Street, Vung Tau City is the place where many secret meetings of the Ba Ria-Long Khanh Provincial Party Committee took place during the years of resistance against American imperialism. The tall house is 160m2 wide, and is called that because below the house are rows of 4 rows of stone columns, each 2.2m high, 40cm square side like legs supporting the house. The house is built in the style of an isolated motel, surrounded by a fence and garden. The house is divided into 2 areas: the main house and the annex. The main house consists of 2 floors, the ground floor is a row of pillars supporting the whole house. The upper floor is the main residence of the house, designed on both front and back sides with stairs up and down, built gently from the outdoors leading upstairs. Inside there is a large hall used to receive guests and small rooms used to rest. All rooms have windows facing the garden, creating a quiet space. The roof is covered with western tiles, similar to the roof of the Thai people, the roof slopes down on 4 sides, 2 gable sides have small triangles to catch the wind to prevent heat. The annex is a 2.25m wide house with a 6m horizontal roof used as a kitchen and a path leading to the main house. The "high-ranking house" was completed by Mr. Deloudet, a French civil servant and officer working in Saigon, around 1949. The house was built for him and his wife, Mrs. Chau Chon, as a vacation place in Vung Tau. . Around the "Cao Cao" area, there are many villas and resorts, facing the beach, and security is strictly controlled. In 1950, Mr. Deloudet returned to France, and the house became the property of Ms. Chau Chon. In 1951, she sold this house to agricultural engineer Nguyen Van Chien. In 1952, Mr. Ba Tra, a worker at a water factory in Ba Ria, was assigned the responsibility of taking care of the "Cao Can House". He was an enthusiastic participant in the Party's revolutionary movements; He was captured by the enemy many times, released, and was always in the enemy's sights. With a patriotic spirit, in Vung Tau, he quickly connected with the Party and continued to serve as a secret base for revolutionary cadres. Taking advantage of the enemy's negligence and lack of vigilance, during the period from 1956 to 1959, the Standing Committee of the Ba Ria-Long Khanh Provincial Party Committee turned the "High-ranking House" and surrounding villas into revolutionary bases. as a place to eat, live, travel and meet for the leaders of the revolutionary movement. Here, under the guidance of comrade Nam An Chi, the revolutionary movement among the people developed strongly and widely. In 1956 and 1957, many secret meetings took place at the "Cao Cao House". During the meeting, many of the Party's policies were implemented, promptly following the situation and promoting the development of the local revolutionary movement. In March and April 1959, it was here that the Provincial Party Standing Committee held a meeting with the Vung Tau District Party Committee to check the study of Resolution 15 of the Party Central Committee and implement the Party's Directives. Eastern inter-provincial ministry; program to mobilize the mass movement against the laws of the Ngo Dinh Diem government. Currently, the revolutionary historical relic "Cao Cang House" is located on the campus of Vung Tau City Customs Department and is managed by this unit. Much of the house's architecture remains intact. Because it only existed for a short period of time in the early period of resistance against American imperialism, the artifacts were not saved. In 1991, "The Cao Cao House" was recognized by the Ministry of Culture and Information as a revolutionary historical relic. Source: Ba Ria - Vung Tau Newspaper
Ba Ria Vung Tau 1008 view
Vung Tau City's Traditional Revolutionary House (No. 1, Ba Cu, Vung Tau City) was formerly the headquarters of the Viet Minh Committee. Having gone through periods of war, this place still preserves intact images of historical memories of the heroic struggle of Ba Ria - Vung Tau soldiers and people. Vung Tau City's Traditional Revolutionary House was built from 1908-1913 with a land area of 6,580 square meters. The house was built according to the architecture of a French colonial office, which was the military command office of the Vung Tau area from the first decade of the 18th century until the Japanese coup d'état against France. It is a massive, airy, fully furnished two-story villa, located close to the beach at Front Beach. In the villa there is also an attached staff office, where French officers often work. The leaders of the Viet Minh Committee quickly contacted the Southern Party Committee through comrade Duong Bach Mai and received instructions to prepare to seize power. Thereby, quoting the "Viet Minh Program", he wrote leaflets scattered throughout the town calling on the people of Vung Tau to rebel and prepare the armed forces to commit revolutionary violence for the uprising. During the days of the uprising, the core leaders along with the security forces and suicide soldiers of more than 40 people were on duty day and night, working at the headquarters. On August 28, 1945, at Lam Son Stadium, 300m from the headquarters of the Viet Minh Committee, under the leadership of the Viet Minh Committee of Vung Tau Town, the local people's uprising rally to win power won. Victory. During the years of arduous and fierce struggle of the resistance war against the French colonialists, the Viet Minh Committee played the role of a core leader in Vung Tau, Ba Ria and the Southeast provinces. At the end of 1945, Vung Tau-Ba Ria merged into one province, the leaders in the Viet Minh Committee and Party cells were transferred to Ba Ria, and the headquarters was also relocated. After the country was liberated, the Viet Minh Committee headquarters relics made significant contributions to the tourism of the coastal city of Vung Tau. In 1978, the monument was built with a number of additional works such as the ground floor at the back, installing air conditioners inside, building more rooms upstairs, renovating the exterior... However, no work was done. greatly affects the surrounding landscape and the main design of the house. In 1991, the headquarters of the Viet Minh Committee was recognized by the Ministry of Culture and Information as a national historical relic and renamed Vung Tau City Revolutionary Traditional House. Currently, to serve the needs of local people to learn history and visit relics, the two floors of the traditional house are used as a library, display, exhibition, and meeting place. On the upper floor is a gallery of images, historical documents, images of the city's leaders through the ages and many other artifacts... Source: Ba Ria - Vung Tau electronic newspaper
Ba Ria Vung Tau 1115 view
The revolutionary historical relic of Tam Nhung's house (Ho Thi Khuyen) old number 42 on 11 Tran Phu street, now number 1, Tran Xuan Do, Thang Nhi ward, Vung Tau city, Ba Ria - Vung Tau province, located below At the foot of Lon Mountain, about 100 meters west of Ben Dinh intersection, Thang Nhi ward. Previously, it was a dense, quiet garden with many fruit trees explored and built by Mr. and Mrs. Tam Nhung. In the days of the August 1945 revolution, this house was the meeting place of the Viet Minh Front Committee. During the two resistance wars, the house was a base for raising cadres operating in the inner city of the Provincial Party Committee and Vung Tau City Party Committee. ...With typical historical value and significance, in 1989, Tam Nhung's house (Ho Thi Khuyen) was recognized as a national monument by the Ministry of Culture and Information. Currently, Tam Nhung's mother's house has been restored and embellished in 2015. The monument has become a traditional educational attraction about a typical Vietnamese mother who shined the city's revolutionary heroism. Vung Tau during the two periods of resistance was simple, kind but loyal, indomitable... wholeheartedly supported and secretly kept the revolutionary cadres safe until the day the South was liberated and the country was unified. . Mother Ho Thi Khuyen was born in 1905, and people in the neighborhood often call her mother Tam Nhung (because her husband is Mr. Nguyen Van Nhung). Mr. Nhung was also a man with a patriotic spirit, hated the French colonialists and the tyrannical and tyrannical landlords, and was soon enlightened by the revolution. In 1930, he participated in seizing power in 18 Vuon Trau villages. The uprising failed and he was captured by the French colonialists. They used every trick to bribe and brutally torture him, but he never reported. His body was beaten by them until he was disabled, then he was exiled to another country. Around 1941-1942, Mr. Nguyen Van Nhung moved from Go Cong (Tien Giang) to the Nui Lon area (Vung Tau) to live, then he built family with Mrs. Ho Thi Khuyen. The couple cut down trees and reclaimed land at the foot of Big Mountain, Thang Nhi ward to build a house and plant fruit trees. The Cochinchina Uprising failed. The revolutionary movement in many Southern provinces temporarily subsided before the brutal repression of the French colonialists. In Ba Ria - Vung Tau, revolutionary bases were not broken and continued to operate, creating favorable conditions for the August 1945 revolution. Mr. and Mrs. Tam Nhung promptly secretly contacted Ban Viet Minh and soldiers in Vung Tau. Formed a core part in the campaign to seize power in 1945. Mr. and Mrs. Ho Thi Khuyen's house was the place where the Uprising Committee was established, deciding to seize power in Vung Tau. During the 9-year resistance war against the French colonialists (1945-1954), Mr. and Mrs. Ho Thi Khuyen continued to secretly participate in revolutionary activities. In 1962, faced with harsh persecution from the enemy, Ho Thi Khuyen moved back to work in Tan Dien commune, Go Cong Dong district, Tien Giang province. She participated in the Soldiers' Mother Association, directly placing spikes and mines. destroy the enemy... In 1968, the enemy pacified Tan Dien commune, Go Cong district, Tien Giang. Ma Tam was captured and detained by the enemy for 2 months. In the camp, Tam's mother was subjected to all kinds of torture, water splashing, electric shock to her toes and fingers... but she was determined not to report. In the end, without evidence, Tam's mother was released and returned to Vung Tau. During this time, the enemy urgently established more posts and strictly controlled the area. Many revolutionary bases in Vung Tau had to move deep into Sac Forest, to Dinh Mountain, Thi Vai... To lead the revolutionary movement, the Vung Tau City Party Committee decided to stick to the bases. Tam's mother was assigned the task of secretly raising secrets for revolutionary cadres. To ensure absolute safety for fellow activists, Tam's mother came up with a unique way to hide by building a secret basement in the family's house. Visiting the house and secret basement of Ho Thi Khuyen's family makes us even more proud of the patriotism, kindness, and noble heart of a heroic Vietnamese mother who sacrificed her life for her cause. liberation of the nation. Source: Ba Ria - Vung Tau Provincial Museum
Ba Ria Vung Tau 959 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2942 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 1716 view
Tan Lan Communal House is located on Nguyen Van Tri Street, Hoa Binh Ward, Bien Hoa City. Since its construction, the people took the name of the village, Tan Lan, to name the communal house. Through many ups and downs of history, the local name has changed many times, but the communal name still exists today. Legend has it that originally Tan Lan communal house was a small temple in Ken citadel, built by villagers during the reign of King Minh Mang to pay tribute to Tran Bien, admiral of general Tran Thuong Xuyen, who had great merit in exploring the land. belt and expand trade in Dong Nai - Gia Dinh region. After two moves (in 1861 and 1906), the communal house is in its current location. The front porch faces the windy Dong Nai river. The architecture of the communal house is in the style of a triangle consisting of three compartments: the vestibule, the main hall and the harem connected one after another. The main hall is decorated with altars, decorated with horizontal panels, parallel sentences, and wooden panels on large ironwood columns that are delicately carved and have artistic value. The vestibule roof is a unique work of art with ceramic paintings of hundreds of statues of people and objects representing vivid historical stories. The harem is divided into three compartments, the middle worships the Immortal Master, the two sides worship the Vietnamese Ancestors and the Chinese Immortals. The main object of worship in the communal house is the admiral and general Tran Thuong Xuyen. The main altar is solemn with a simple but majestic statue of a god on a lacquered and gilded throne. There are bronze sacred beasts standing around. In front of the god altar is a council table and two sets of bronze bowls. The two sides of the main hall are arranged with altars to worship the left and right banquets. Along the left and right walls, there are altars for eunuchs, queens, white horses and predecessors. Tran Thuong Xuyen was formerly the General of the three continents Cao - Loi - Liem under the Ming Dynasty (China). In 1679, the general guarding the water areas in Long Mon, Guangdong province (China) was Duong Ngan Dich and deputy general Hoang Tan; Together with the General Guard of the provinces Cao, Loi, Liem and Tran Thang Tai (ie Tran Thuong Xuyen) and deputy general Tran An Binh, they brought over 3,000 soldiers and family members, over 50 warships into the Tu Dung and Da estuaries. Nang asked the Nguyen lords for asylum in Vietnam. This was a group of Chinese people who were loyal to the Ming Dynasty and refused to submit to the Qing Dynasty, so they rebelled and waved the flag "anti-Manchu and submitted to the Ming Dynasty" but failed. Seeing that they were in a desperate situation, Lord Nguyen approved allowing them to immigrate... Lord Nguyen Phuc Tan "... then ordered a banquet to be held for them, comforting, praising, and providing medical care to the generals. They were given new mandarins and titles, and ordered to move into Dong Pho land to expand that land. They were guided by generals Van Trinh and Van Chieu, along with Duong Ngan Dich's Long Mon soldiers and soldiers, entering Loi Lap gate, following them. Dai and Tieu estuaries settled in My Tho. Soldiers and generals Cao, Loi and Liem of Tran Thuong Xuyen and Tran An Binh entered Can Gio estuary and then settled in Ban Lan, Dong Nai (Bien Hoa). Nowadays)". With a group of Vietnamese immigrants who arrived first, Tran Thuong Xuyen gathered Chinese merchants to build streets and create commercial establishments, making Nong Nai Dai Pho commercial port (Cu Lao Pho) once considered "the capital of Vietnam". "the most prosperous" association in the South at that time. Tran Thuong Xuyen is one of the people who made great contributions to the exploration and construction of the Dong Nai - Gia Dinh area. Regarding military activities, Tran Thuong Xuyen was a brave and strategic general who repeatedly commanded troops, kept the southern border safe, and expanded Vietnam's borders. Tran Thuong Xuyen died on the 23rd day of the 10th lunar month around 1720 (Canh Ty). Remembering the merits of Tran Thuong Xuyen, the Nguyen dynasty bestowed the noble title "Nguyen vi king, Tran vi general, great meritorious minister" (meaning: the Nguyen family is king, the Tran family is general, the success will never last. end), was ordained "Superior God" by King Minh Mang and Thieu Tri. In many places in the South, people have built temples to worship him, worshiping him as the country's deity. Source: Dong Nai Electronic Newspaper
Dong Nai 1178 view
Trinh Hoai Duc Tomb is located in Quarter 3, Trung Dung Ward, Bien Hoa City, Dong Nai Province. Ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on December 27, 1990. Under the Nguyen Dynasty, Trinh Hoai Duc's tomb was located in Binh Truc village, Tran Bien palace. During the French colonial period, it was changed to Binh Truoc, in Chau Thanh district, Bien Hoa province. In 1938, Trinh Hoai Duc's mausoleum was classified as a relic by the Far East School. Local people often call it "Mr. Mausoleum" and there are many ancient tombs built of compound laterite. Many people believe that this was previously the tomb of the Trinh Hoai Duc family. The tombs are all built in the shape of an elephant, with a rectangular block plan; The stone steles engraved with Chinese characters face southwest, the walls are covered with green moss. In the entire Trinh family tomb area, Trinh Hoai Duc's tomb stands out because of its architectural scale, perhaps this was the intention of the tomb builders in accordance with the ancient principles of family lineage. Before 1975, every year during the Qingming Festival, Trinh Hoai Duc's descendants from other localities came to pay their respects with solemn ceremonies. Later, there was a ceremony because some descendants of the Trinh family had grown old or wandered, so the visiting ceremonies were no longer maintained as before. In 1998, on the occasion of the 300th anniversary of the formation and development of Bien Hoa - Dong Nai, Trinh Hoai Duc's tomb was restored and embellished. The original tomb architecture was preserved, surrounded by a solid citadel. Behind the tomb is a raised wall, forming a wavy oval shape. On the wall is an inscription in Chinese characters that resembles a poem praising Trinh Hoai Duc's virtue, but it has faded over time and is no longer readable. Both sides are decorated with two insulated dragon heads. Currently, this wall is decorated with a hidden dragon pattern. In front of the tomb entrance is a large screen, engraved with Trinh Hoai Duc's biography and career. On the square pillars connecting the walls of the citadel in front of the tomb, Chinese couplets are carved, the content is mainly about history and Trinh Hoai Duc's erudition in research. Inside the citadel is the main element of architecture, consisting of two parts: Graves: one of Trinh Hoai Duc and one of the main wife, surnamed Le. The structure of the tomb is the same, shaped like an elephant, surrounded by a horseshoe-shaped edge, in front of each grave is a stone stele, engraved with Chinese characters; The surrounding area is decorated with lines of text, yin and yang symbols, and the bottom is embossed in the form of a kneeling leg. The contents of the steles at Trinh Hoai Duc's two graves briefly state the titles, positions, ranks, and titles that Trinh Hoai Duc was bestowed with, along with his wife; Stele: also clearly states the time is November of the year At Dau, children Trinh Thien Le Nhien, Trinh Thien Nhien Bao, and Trinh Thien Bao jointly established the stele. Trinh Hoai Duc, a great talent, a great personality, has contributed to laying the foundation for a circle of pride in Dong Nai - Dong Nai Culture, which is the pride of Dong Nai people. Source: Dong Nai province electronic information portal
Dong Nai 1566 view
An Hoa communal house relic is a communal house with a long history when it was built in the late 18th century, located in An Hoa commune, Long Thanh district, on the banks of Dong Nai river. An Hoa Communal House was built by the people of the village in 1792. It was originally a small temple located on the left bank of the Dong Nai River, worshiping the Thanh Hoang. Over time, An Hoa communal house has shown signs of deterioration and was restored and renovated many times in 1944, 1953, 1994 and 2009. Currently, the communal house is located on a campus of nearly 3,000 square meters. In addition to intangible values and wood carving art, the communal house also has typical value in terms of architectural and artistic scale typical of Southern village communal houses in the 18th century in Dong Nai. The communal house preserves the characteristics of national architecture quite intact, not influenced by Chinese architecture like some other communal houses in the area. Accordingly, the vestibule overlooks the Dong Nai river to welcome fresh breezes. The communal house's architectural layout is arranged in the shape of the letter Cong, including the main hall, the Senior House and the Guest House. In addition, the communal house also has a martial arts house built separately in front facing the main hall. This is also the place where artistic performances and lion - lion - dragon dances take place during communal ceremonies. The communal house's architectural items include four-pillar houses (square houses) and slanted houses using traditional tenon joining techniques to create a solid, highly resistant frame. The communal house's roof is covered with yin-yang and fish-scale tiles, and the floor is tiled with Chinese tiles. The edge of the roof is decorated with motifs of dragons flanking the sun and carp turning into dragons made of green glazed ceramics, symbols of clouds, rain, thunder and lightning, expressing the wish for good weather, a good harvest, and everything going smoothly... An Hoa Communal House is a rare communal house that retains its architectural features and sophisticated wood carving art with motifs and themes such as: dragon hidden in the clouds, fish crossing the dragon gate, chrysanthemums, apricot trees, bats holding fruit, water waves... on system of rafter ends, cross beams, hammock doors and worship sites. This also symbolizes the wish for good weather, a peaceful nation, and a peaceful life for the agricultural and fishing residents of Ben Go village. Before 1945, communal houses were the administrative headquarters of communes and villages, where community activities were organized. After the liberation of the South, the communal house became a meeting place and organized community cultural activities managed by the An Hoa Commune's Welfare Committee. According to the House's Noble Committee, through the ups and downs of times and life's fluctuations, the communal house's artifacts are basically still preserved and protected, but some antiques are also lost. Every year, on the full moon day of the 8th lunar month, a ceremony to worship the God of the Gods takes place, with the wishes of a peaceful country and people, good weather, prosperous business, and a prosperous and happy life. On January 21, 1989, An Hoa communal house relic was recognized by our state as a national historical and cultural relic. Source: Dong Nai Electronic Newspaper
Dong Nai 1208 view
The Long Khanh Provincial Administrative Building relic located on Cach Mang Thang Tam street, Xuan An ward, Long Khanh town, was ranked a national historical relic by the Ministry of Culture on November 16, 1988. Long Khanh Administration Building has a total area of 9,000 square meters, built in 1965 in French-style architecture, including a ground floor and an upper floor. This was the highest working headquarters of the American puppet in Long Khanh province at that time. In March 1975, the US - puppet government built the strategic defense line of Phan Rang - Xuan Loc - Tay Ninh to prevent the advance of our troops along the North-East gateway to Saigon. Long Khanh Administrative Building was chosen as the control center for all military activities of this defense line. Thoroughly grasping the ideology of the Party Central Politburo, the Regional Command decided to launch the Xuan Loc campaign to liberate Long Khanh town, destroy the enemy's strategic defense line, and advance to liberate Saigon. On April 9, 1975, 5 hours after the campaign started, a major battle took place at the Long Khanh Administrative Building. Comrades Pham Le Canh, Nguyen Van Trong, battalion 5; Nguyen Thanh Son, Nguyen Minh Duc, the 7th battalion of Regiment 266 of the 341st Division's assault spearhead led by comrade Tran Van Tran, attacking from the north of the town, planted the flag "Determined to win, determined to win" on the top of the flagpole. on the 1st floor of the Administration Building. This is a historic turning point victory for the Vietnamese revolution and the pride of the people of Long Khanh in the resistance war against America to save the country. After the liberation of the South on April 30, 1975, Long Khanh province was reorganized into Xuan Loc district. The Administration Building was repaired and became the headquarters of the People's Committee of Xuan Loc district. In 1991, Long Khanh district was separated from Xuan Loc district, the Administrative Building became the headquarters of the People's Committee of Long Khanh district. In 2004, the Administration Building was assigned to the Department of Culture, Sports and Information of Long Khanh town to manage and use: The ground floor is a library to store documents to serve readers, the upper floor is a traditional gallery with 176 documents and artifacts. Every year it attracts about 500 visitors, researchers and students. Source: Dong Nai Electronic Newspaper
Dong Nai 1603 view
The memorial - also known as the Soldier's Monument is located in the center of major roads in the inner city of Trung Dung ward, Bien Hoa city. This work was built by the French colonial government in 1923 with the name "Vietnamese Memorial Monument". This is an architectural work modeled after the Hue Ngo Mon style during the Nguyen Dynasty, constructed by Professor Robert Balick and his wife and a team of teachers and students of Bien Hoa Arts School. Under the skillful hands and aesthetic minds of artisans, the Soldiers' Monument was a unique work of that time and completely national in color. The stone pillars are carved with delicate lines, the ceramic patterns are elaborately done with harmonious colors. The stone stele engraved with Chinese characters records the names of people in Bien Hoa who died for France - they were colonial people who were conscripted and fought on fronts far from home that the French colonialists masterminded. In his work "The verdict of the French colonial regime", Nguyen Ai Quoc mentioned this relic when the French colonial government held its inauguration on January 21, 1923. This is a demagoguery of the colonial government. With a simple but extremely eloquent pen, Nguyen Ai Quoc dedicated his passionate words to stand on the side of the suffering people, condemning the brutal colonial regime that trampled on a nation, crushing every person of the land. slave country, sent a message, an indictment to oppressed countries, peoples and destinies that had only one way left: to rise up and liberate themselves. The appearance of the Soldiers' Monument relic was repaired and embellished with a spacious and beautiful campus, becoming a cultural park beautifying Bien Hoa City. Although more than three-quarters of a century has passed since its construction until now, time has faded and damaged many times, the Soldiers' Monument remains forever an irrefutable proof of the crimes of the real people. French people, reminding the people of Bien Hoa of a painful history under foreign domination so that they can rise up and build a prosperous and happy life. The Memorial Monument (Soldiers' Monument) was ranked a national historical relic by the Ministry of Culture and Information on November 16, 1988. Source: Dong Nai Electronic Newspaper
Dong Nai 1254 view
The Blue House relic is located on the campus of Dong Nai Technical Workers School, Thong Nhat ward, Bien Hoa city, Dong Nai province. The relic was ranked as a national historical relic by the Ministry of Culture and Sports on December 12, 1986. The Green House was built in 1912 according to French architecture with modern materials, including a ground floor and a first floor. When first built, the Green House was used as the Office of Bien Hoa Industry and Forestry Company, abbreviated as B - I - F, "Bien Hoa Industrelle et Forestiere". In 1958, the Saigon government took this villa as a residence for the US Military Advisory Mission in Bien Hoa. This place is considered a safe and ideal location, surrounded by many posts and protected by security units. After Law 10 - 59 of the Republic of Vietnam regime, the war between us and the enemy became more and more difficult and fierce. The US increased its deep intervention in the South to plot to quickly destroy the revolutionary forces. Faced with that situation, the Eastern Provincial Party Committee decided to organize a raid on the American advisory delegation in Bien Hoa at the Blue House. On July 7, 1959, a special forces squad consisting of 6 comrades, Hue, Phu, Be, Sac, and Hung, led by comrade Nguyen Van Hoa, suddenly attacked the Blue House. In less than 15 minutes, our troops destroyed two American advisors Bui-s and Ovmand. This was a daring opening battle that shook the US - Diem government. The Blue House raid demonstrated the determination of the army and people of Bien Hoa to fight the US as a signal to encourage the revolutionary movement in Bien Hoa and the whole South, which was burning with enthusiasm. With the great historical significance of the first American battle at Bien Hoa. The Blue House exists as a historical witness affirming the determination of our army and people to fight and win against America. From 1986 until now, the Blue House has become a familiar address for people of all walks of life, pupils and students in Dong Nai and the whole country. Many international delegations have visited and expressed their admiration for the spirit. The bravery and daring intelligence of the revolutionary soldiers created a resounding battle, a pre-emptive battle that humiliated the will of the American army. The Blue House relic has been repaired many times in 1991, 1993, 1999. To meet the increasing sightseeing and learning needs of people and tourists, with the approval of the Department of Culture and Sports, In early December 2006, the Management Board of Monuments and Landscapes coordinated with the Dong Nai Technical Workers School to repair and upgrade the monument and is expected to complete it and serve visitors during the Lunar New Year. Dan. Source: Dong Nai Electronic Newspaper
Dong Nai 1261 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 1548 view
Hang Gon Megalithic Tomb (also known as Hang Gon 7 Site, Indochina Tomb, Ong Da Tomb), located in Hang Gon commune, Long Khanh town, Dong Nai province, includes: Tomb area (discovered in 1927) and crafted (discovered in 1995). In 2011, the monument was renovated and embellished with a total area of 37,120 square meters, with the following items: Tomb area, processing area, Ong Da temple, Tho Than temple, auxiliary works (gates, fences). , internal road yard, duty - ticket sales house, shelter house, reception - display house, administration house). 1. Catacombs: The current Hang Gon Megalithic tomb relic, compared to its discovery in 1927, still retains the structure and current state of the tomb. However, the tomb-like relic is buried deep underground, about 3 meters above the current ground level. 2. Processing area: The manufacturing area is located southwest of the main gate and southeast of the Catacombs. Excavation in 1996 revealed a number of marble panels and two sandstone pillars with diagonal ends, along with many marble and pebble scraps. 3. Ong Da Temple: Dinh-shaped floor plan, including Main Hall and Kitchen. The main hall, with an area of 51.84m2, is built in a four-pillar style (square house, 4 columns), facing east. The column system is made of reinforced concrete and painted with imitation wood. The three walls are built tightly, the facade is open with a layout of three doors made of red oak wood, the lower part is plain, the upper part is carved with apricot flowers. 4. Earth God Temple: located about 3m northwest of Ong Da Temple, area 4m2, built of bricks, painted yellow, red tiled roof, inside there is an Earth God altar. 5. Other auxiliary works: Main gate: Side gate. Fence system. House on Duty - Selling tickets. Covered house. The catacomb wall system includes: Exhibition House and Operating House. Hang Gon Megalithic Tomb Monument is an ancient stone architecture with a unique scale, size, construction material and style in Vietnam. Hang Gon Megalithic Tomb has contributed to diversifying types of dolmen (large stone tombs) worldwide. During excavations at the relic, scientists have obtained many valuable artifacts of diverse types. Hang Gon Megalithic Tomb Monument is an architectural work related to the beliefs of ancient Dong Nai residents, complementing the awareness of worldview and human life in the process of struggle, survival and creation. culture of humanity. Religious activities at the Hang Gon Megalithic tomb relic are the custom of worshiping "Mr. Stone", with the hope that "Mr. Stone" helps people live in a peaceful, "prosperous" and "peaceful country and people" environment. .. Every year, on the 13th day of the 9th lunar month, the "Mr. Stone" worship ceremony is held, including the main rituals: procession of Mr. Stone from the crypt to Ong Stone temple, holding worship ceremony at the temple and worshiping Mr. Stone about the Catacombs and many cultural activities such as: Five-fruit tray contest, lion dance performance, dragon dance... With typical value, the historical and archaeological relic of Hang Gon Megalithic Tomb was ranked by the Prime Minister as a special national monument on December 23, 2015. Source: Department of Cultural Heritage
Dong Nai 1353 view
Tau O is the name that comes from Tau O stream flowing across Highway 13 in Hamlet 4, Tan Khai commune. During the Nguyen Hue Campaign, the Tau O blocking point was located about 400m north of the Tau O culvert (the section of the Tau O stream flowing through Highway 13). This is an important key point in the blocking system of Division 7. The victory of the Tau O Blockade contributed to the overall achievements of the Nguyen Hue Campaign in the 1972 Strategic Offensive, contributing to bringing our nation's resistance to the stage of complete victory both militarily and in parliament. situation, forcing the US to sit at the peace negotiation table, sign the Paris Agreement, ending the war in Vietnam. To commemorate the officers and soldiers of Division 7, soldiers and local people in the 1972 Nguyen Hue Campaign who sacrificed for national independence, in 2009, received material attention from the Provincial Party Committee and Provincial People's Committee. Binh Phuoc, Binh Duong province, Dong Nai province, City. Ho Chi Minh City, the Veterans Liaison Committee of Division 7, Division 7 organized the construction of the Tau O Victory Monument on an area of 11,451.7m2. The project includes 2 main items: Memorial stele house and the Victory Monument of the O-Train checkpoint. The relic has become a red address for trips back to the origin, sightseeing, and studying of people inside and outside the province. The Tau O Block Victory Site Relic is a typical relic with great historical significance and value. On March 29, 2012, the Ve O Passage Victory Site relic was decided by the Minister of Culture, Sports and Tourism to be classified as a national historical relic. Source: Binh Phuoc Province Electronic Information Portal
Binh Phuoc 914 view
The site of the establishment of the Indochina Communist Party cell in Phu Rieng is located in Thuan Phu commune, Dong Phu district, Binh Phuoc province. Here, on October 28, 1929, the Indochina Communist Party Cell was established as the foundation for the later revolutionary movement of rubber workers in the Southeast region. Phu Rieng rubber plantation belonging to Michelin Company was established in Phu Rieng village, Ba Ra district, Bien Hoa province (now belongs to Dong Phu Rubber Joint Stock Company). When investing in exploiting and developing rubber here, French capitalists recruited hundreds of thousands of people from the Northern and Central provinces to the South to work as laborers. With the support of the colonial government apparatus, French capitalists severely and cruelly exploited the labor of the laborers such as: beatings, salary cuts, torture, harsh working regimes, homeless, hungry, lacking clothes, living in "hell on earth", causing "For every rubber tree that grows, a worker falls". The workers only knew how to react in spontaneous ways such as cutting down rubber trees, protesting, fleeing... but all were severely suppressed. Faced with that situation, in 1928, comrade Nguyen Xuan Cu was sent by the Revolutionary Youth Committee of the Northern Association to "proletarianize" the Phu Rieng rubber plantation. To lead the workers' struggle movements, in April 1928, the Revolutionary Youth Comrades' Association was established with comrade Nguyen Xuan Cu as Secretary along with comrade Tran Tu Binh and comrade Pham Thu. Hong, comrade Ta, comrade Hoa, comrade Doanh and comrade Song. This is the headquarters leading the fighting activities of Phu Rieng rubber workers. From this grassroots organization, implementing the policy of developing the Party organization, on October 28, 1929, on the banks of the Village 3 stream, the Indochina Communist Party Party Cell, also known as the Phu Rieng Party Cell, was established, led by Comrade Nguyen Xuan Cu as Secretary. This is the first Communist Party cell of Binh Phuoc province and also the first cell of the Vietnamese rubber industry. The birth of the Indochina Communist Party Cell - Phu Rieng Party Cell promptly responded to the requirements of revolutionary struggle, quickly leading rubber workers to demand their rights through different, organized forms of struggle. organizations and plans in many forms. Among them, a typical strike of 5,000 rubber workers in 1930 created the heroic "Phu Rieng Do", destroying "Hell on Earth". After 8 days (from January 30, 1930 to February 6, 1930), the struggle won a great victory, with far-reaching influence, contributing to promoting the struggle movement of the Vietnamese working class. a victorious step and a historical milestone in the country's revolutionary struggle. The site of the establishment of the Indochina Communist Party cell in Phu Rieng is a place that marks the value and importance of the correct policy and the strong development process of the Party organization. Today, the old "Phu Rieng Do" has become a vast land of rubber, contributing "white gold" to building and creating an increasingly rich and beautiful hometown of Binh Phuoc. In 1985, Dong Phu Rubber Joint Stock Company built a memorial. In 2019, Vietnam Rubber Industry Group invested in embellishing the monument. The location of the establishment of the Indochina Communist Party Cell in Phu Rieng more spacious. Today, the relic of the founding site of the Indochina Communist Party cell in Phu Rieng is a place to review the tradition of revolutionary struggle, affirming and enhancing pride in the contributions of rubber workers in particular. in particular, the working class, the army and people of Binh Phuoc in general for the cause of national independence. With those typical historical values, on February 12, 1999, the site of the establishment of the Indochina Communist Party Cell in Phu Rieng was decided by the Minister of Culture and Information to be classified as a historical relic. nation. Source: Binh Phuoc Provincial Museum Electronic Information Page
Binh Phuoc 1262 view
Ba Ra Mountain is located in Son Giang ward, Phuoc Long town, Binh Phuoc province. This is one of the three highest and most majestic mountains in the South. Legend has it that the founder of the S'Tieng people had two younger sisters; He built Ba Den mountain for his first sister and Ba Ra mountain for his second sister to protect the land of the S'Tieng people. The S'Tieng people call this mountain with a respectful name: "Bônom Brah", meaning "God mountain" or "Yang Yumbra Mountain God" is the god worshiped on the top of Ba Ra mountain. Khmer people call it "True Buddha" mountain. With an altitude of 723m, the rugged terrain of Ba Ra Mountain is a place that marks many heroic and resilient victories as well as many anecdotes, associated with important historical events. Here, during the two resistance wars against the French and the Americans, it was the base of operations for revolutionary soldiers. This is considered a solid revolutionary base. From 1925 to 1941, the French colonialists built a large prison at the foot of the mountain including 3 camps: Camp A to imprison thieves and robbers; Camp B imprisons female prisoners, political criminals, and people suspected of being communists but not convicted; Camp C holds political prisoners. The prison guards used many barbaric tricks to torture prisoners, but with the spirit of self-reliance, the communist soldiers turned this prison into a place of political struggle with the French colonialists. This "God" mountain is associated with the resistance war of the people of Phuoc Long in particular and our people in general. At Bang Lang Hill, a stele house and a memorial temple were built to commemorate the soldiers, soldiers and people. compatriots sacrificed their lives in the resistance war in the Ba Ra area. Ba Ra Mountain is a beautiful landscape famous for its winding Be River, Mother Waterfall, Mo Waterfall, and forests with a rich diversity of flora recognized by the Ministry of Forestry (now the Ministry of Agriculture and Rural Development). ) classified into the special forest system of the country. From Bang Lang Hill, step up 1,767 stone steps to reach the top of the mountain. The road up the mountain is quite beautiful covered with a green color of bamboo and bamboo, especially on both sides of the road there are many ancient trees estimated to be several hundred years old. year old. On the top is the antenna of Binh Phuoc Radio and Television Station, 48m high to bring television waves to remote areas in the province. There is also a shrine here worshiping the Holy Mother Buddha Thien Hau and the goddess of the land (Ba Ra mountain), which is very sacred. There is a project to build a Buddhist spiritual area associated with eco-tourism at the relic. Ba Ra Mountain also has Bat cave and Ba Bay Tuyet cave, which are deep and wide and very beautiful. This was the refuge of our army and people during the two resistance wars against the French colonialists. With great values, Ba Ra Mountain - Thac Mo relic was recognized and ranked as a historical relic and national landscape by the Ministry of Culture and Information on April 20, 1995. Source: Binh Phuoc Province Electronic Information Portal
Binh Phuoc 1087 view
The relic of the uprising of the S'tieng people - Phu Rieng commune against the French colonialists on October 25, 1933 (also known as Tay Tay's grave) is located at Phu Rieng intersection, Phu Rieng commune, Phu Rieng district, Binh Phuoc. This place was built by the French colonialists in 1933 to commemorate District Chief More - one of the notoriously cruel rulers of the French colonialists in Ba Ra district at that time. In the early years of the twentieth century, the French colonialists promoted rubber planting and exploitation in Cochinchina, including Ba Ra district in Bien Hoa province. France considers this region a sacred forest and poisonous water and often calls it with the ironic name "the land of all teeth and ears straining". They turned this into a place to exile opponents and force them to do hard labor to serve the rubber plantation capitalists. At the same time, here, the French colonial government implemented a sinister policy of appropriation, using every trick to exhaust the labor and humiliate the ethnicity of the S'tieng people. Because of their national identity and unable to continue their harsh life, the S'tieng people stood up to fight against the enemy. In 1933, two brothers Dieu Mon and Dieu Mot (in Soc Bu Sum), who had participated in leader N'Trang Long's insurrection movement in the 1920s, stood up to campaign and gathered about 200 young people. The S'tieng clan joined the insurgent army. After being established, the insurgent army discussed and planned to destroy District Chief More. On October 25, 1933, the insurgents organized an ambush. More rode a horse and urged soldiers to investigate the people "going to work" (going to serve, working for free), then fell into the ambush of the insurgents. District Chief More and his accompanying soldiers were destroyed by the insurgents of Mr. Dieu Mon and Dieu Mot. The French colonialists, after suppressing the uprising of the S'tieng insurgents, set up a memorial stele in the name of District Chief More. But for our people, this is a place that marks a resounding victory, a victory that has entered the hearts of every Ba Ra citizen, has great historical significance and value, and contributes to educating patriotism. , the spirit of fighting for independence and freedom of the S'tieng people in particular and the Vietnamese people in general. With typical values, on May 29, 1989, the Minister of Culture decided to classify the relic of the Uprising of the S'tieng people - Phu Rieng commune against the French colonialists on October 25, 1933 as a relic. national historical record. Source: Binh Phuoc Provincial Museum Electronic Information Page
Binh Phuoc 1218 view
Loc Ninh military airport is located about 500m from the center of Loc Ninh town. The airport is entirely assembled with iron grilles (Tec-nich) instead of concrete, located on a flat hill with an area of 50,000 square meters. This is an airport built by the US puppet on March 10, 1965 to be used for supplying food, ammunition and moving war vehicles to Loc Ninh - Cambodia. Due to time and many other factors, Loc Ninh military airport is no longer intact as before, only the runway remains without iron grills. After Loc Ninh was liberated on April 7, 1972, the airport belonged to the provisional revolutionary government, and was the place that marked many important historical events: January 31, 1973, led by Senior Lieutenant General Tran Van Tra. The head of the military delegation of the Provisional Revolutionary Government of South Vietnam flew to Saigon to attend the first meeting of the Four-Party Military Joint Committee at Camp Davis (Saigon). Also here, on February 12, 1973, we returned 27 American officers, soldiers and military personnel. They thanked our soldiers for helping them escape death and reunite with their families. also welcomed hundreds of outstanding and loyal children back from American and puppet prisons. Between two rows of puppet soldiers with guns drawn, the prisoners could not move their steps, they had to help and carry each other. Go, strip off prison clothes and shout the slogan "Nothing is more precious than independence and freedom". Thousands of Loc Ninh compatriots held flags and flowers to welcome the returning winners with indescribable emotions and tears (quote from Loc Ninh history and traditions (1930 - 2000)). From February 12, 1973 to March 28, 1973, 4 rounds of returning prisoners of war took place at this airport and, along with 5 other locations across the country, returned 26,492 people, in the following months. In April, May, and June, we continued to return prisoners of war. On March 7, 1974, the last group of prisoners of war was returned, including Ms. Vo Thi Thang, the image of her smile - the female student fighting for national independence who was imprisoned as she stepped off the military airport. Loc Ninh incident. It is a beautiful, unforgettable image. That smile entered poetry as a beautiful image: "Very naturally, that girl brought a smile into history for thousands of years" and that smile also proved her previous strong statement. "Will your government exist for 20 years to imprison me?". Also here on September 12, 1973, we welcomed the International Commission delegation and the ambassadors and deputy heads of delegations of the International Commission to visit and work in Loc Ninh. Later, many Americans went to the old battlefield during their trips to Vietnam to remember "that day of Loc Ninh". History has turned a page, the past has ended, but for the Loc Ninh family, those days will never be in the past. The Loc Ninh Military Airport relic is not only a source of pride but also evidence denouncing the crimes of aggression committed by the imperialists and their henchmen, thereby educating the revolutionary spirit and the tradition of love. water for young generations today and tomorrow as well as attracting tourists coming to Binh Phuoc province. Loc Ninh Airport was recognized as a national historical relic by the Ministry of Culture on December 12, 1986. Source: Binh Phuoc Province Electronic Information Portal
Binh Phuoc 940 view
The historical site of the Provisional Revolutionary Government of the Republic of South Vietnam is a house in Loc Ninh Town, Loc Ninh District, Binh Phuoc Province, at the end of the Ho Chi Minh Road - the North-South strategic road. On April 7, 1972, Loc Ninh was completely liberated. This was the first district liberated in the entire South. Since then, Loc Ninh is the gathering place of Political, Military, Logistics agencies... Especially the House of Relations - Headquarters of the Provisional Revolutionary Government of the Republic of South Vietnam. The house was built in 1911, as the office of the French rubber company Xeo - Xo, to manage the exploitation of rubber latex in Loc Ninh. The house is built in the style of stilt houses of ethnic minorities, so people in the area still call it "Cao Can" House. During the Nguyen Hue campaign (1972), the house was completely destroyed. In March 1973, in response to the needs of the work situation on the diplomatic front, the Provisional Revolutionary Government of the Republic of South Vietnam agreed to choose the location of the foundation of the "Cao Cang" house to build the revolutionary headquarters with Design drawings by architect Huynh Tan Phat. The house was built to welcome domestic and foreign diplomatic delegations, so it is called "The House of Relations". After more than a month of construction, the grand and spacious project was completed, including a ground floor and a first floor. The ground floor is built of solid concrete, used for meetings, mitting and is also where cultural and artistic activities take place. The upper floor is built of wood, surrounded by railings designed in the style of a stateroom, with a "5-roof, 4-roof" corrugated iron roof painted red. In this room, in 1973, a four-way military conference between Vietnam and the United States took place; The four-party conference discussed the provisions signed in the Paris Agreement under the supervision of the ICCS International Committee, including four member countries: Poland, Canada, Hungary and Indonesia. During meetings, there is a clear division from the aisles, meeting seating positions and resting positions during breaks... are all arranged separately. Representatives of the four delegations sat in a large round table, the International Committee sat in a small round table, and four small tables in the four corners of the house were the seating positions of the four parties' attachés. All are under the flag of the National Front for the Liberation of South Vietnam. On both sides there are two stairs going up. Looking out from inside the house, the staircase on the right is the path of the Vietnam People's Army, the left is the path of the American military and the Republic of Vietnam. Choosing a square or round table for a meeting is also an issue of concern to all parties. When meeting at Camp David (Saigon) or meeting in Paris, the Four-Party Joint Military Committee used square or rectangular tables to sit at meetings, but when meeting at the House of Exchange, they chose round tables. Because a round table shows equality and respect between parties, but if it is a square or rectangular table, when one of the four parties stands up to speak in the meeting, it will be like that party is the chairman of the meeting. When using a round table, all parties are equal. The birth of Giao Te House has fulfilled its historical mission, being a testament to the defeat of American imperialism and its henchmen, in addition to the heroic and clever struggle of our army and people. on both military and diplomatic fronts in the struggle to protect national independence and unify the country. The Relics of the Provisional Revolutionary Government Headquarters of the Republic of South Vietnam (House of Relations) were recognized by the Ministry of Culture as a National Historical Monument on December 12, 1986. Source: Binh Phuoc Province Electronic Information Portal
Binh Phuoc 994 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3948 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3153 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2942 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2646 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2619 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2409 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2310 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2231 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2228 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2189 view
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