Chan Tien Pagoda (Chan Tien Tu) is located on the top of Tien An mountain, one of the 99 mountains of the Hong Linh range, revered as "Tien An's first scenic spot". The pagoda is located in Thinh Loc commune, Loc Ha district, Ha Tinh province. The pagoda was recognized as a national historical-cultural relic in 1992. Chan Tien Pagoda was built during the Tran Dynasty (13th century). The pagoda has been restored and embellished 3 times, the most recent time being in 2005. Currently, the pagoda has 2 temples to worship the Buddha and the Holy Mother. The Buddhist temple has an area of 50.2 m2, four-pillar style architecture including 3 rooms with yin and yang tiles, 4 masonry columns, and walls on 3 sides. The pagoda worshiping Thanh Mau, also known as "Holy Mau Palace", includes the Upper Palace, the Middle Palace (Dragon Pavilion) and the Bai Duong with a total area of 56m2. In front of the front door of the Upper Palace, there are four Chinese characters inscribed: "Thien Ha Mau Nghi" (The gentle mother in the world) and a picture of a phoenix spreading its wings and flying. In the middle of the top of the roof is a moon shape. The four corners of the roof have dragon shapes and flowers around them. In the palace on the back roof there are 3 Chinese characters: "Thuong Thanh palace" (palace of the Holy Thuong). The central hall is where offerings are placed and where guests burn incense. The four sword heads on the temple roof have 8 dragon images. In the temple, there are 8 cranes. On both sides of the corridor worshiping the Holy Mother's subordinates, there are 2 tiger talismans. The front of the Bai Duong house has three Chinese characters "Ta Phuc Duong" (house of blessings), and the four pillars of the house have parallel sentences hanging praising the merits of the Holy Mother. In Chan Tien Pagoda, there are currently 14 Buddha statues made of jackfruit wood, an altar, an incense burner, an incense burner, drums, drums... Legend has it that when King An Duong Vuong opened the country, he visited this place. Not only is it the place where "Fairies descend to earth", but around this mountain there are also many thrilling and mysterious ancient stories passed down in folklore. Surrounding the pagoda is a natural pine forest that is lush and green in all seasons. Tien An Mountain also has many beautiful caves, such as: Truc Cave, Mai Cave, Thach That Cave, Nguoi Cave... and many ancient stone caves such as: Ban Co Cave, Gia Gao Stone, Coi Xay Stone, and Muoi Twelve Stone. The gate... especially has the tall Wife and Husband stones, towering side by side for thousands of years at the foot of the mountain, facing the East Sea. At the foot of the mountain in front of the pagoda there are Bau Tien and Ban Co Tien along with vestiges such as: Mr. Banh To's footprints, Fairy's footprints, Horse hooves, Ngoc stream, Fairy well, Kim Quy stone (turtle stone)... The historical and cultural relic of Chan Tien Pagoda is also the red address of the revolutionary movement and the contact place of Party organizations during the period 1930 - 1931. At this location, on April 25, 1930, the Party Cell Yen Diem, the predecessor of today's Thinh Loc Commune Party Committee, was established. Chan Tien Pagoda Festival is held every year on the 3rd day of the 3rd lunar month. The festival takes place for 2 days, after the offering of incense, there is a festival with cultural exchange activities, boat racing on Bau Tien, traditional wrestling, beach volleyball, tug of war, playing card games, and playing chess. kites, camping... Source: Ha Tinh Province Tourism Electronic Information Portal
Ha Tinh 988 view
Nguyen Loi Temple is hidden at the foot of Bach Ma Mountain in Bao Thinh village, Duong Trai commune, Huong Son district, now Son Binh commune, Ha Tinh province. Nguyen Loi, a general who participated in many major battles in Do Gia - Huong Son district, established a base to fight the Ming invaders in Nghe Tinh region, was one of 18 comrades-in-arms of Le Loi present at the Lung Nhai oath ceremony. Nguyen Loi is the first son of General Nguyen Nhu Lam, a fourth-generation descendant named Le Loi, now the head of the lineage in Tho Xuan Thanh Hoa. During the reign of King Thieu Binh Phong: scholar and scholar, middle-ranking scholar and public servant, special golden prince, honorary physician, lawyer of the country's military, entered the country from the concubine, captain of the district's capital city. , Nguyen Tuong Cong, Four Thuy Simplified Stars; Died on February 25. Nguyen Loi's wife was the first child of King Le Thai Tong, her name was Yen Quoc, the head of state was a princess, her first name was Minh Tu, she died on January 6. After the victory over the invading Ming army, on March 5, 1428, Le Loi bestowed merit badges on 93 people. Nguyen Loi was ranked 17th among the 93 founders of the Le dynasty, and was given the national name Le. On November 7, 1434, the Marquis of the Royal Palace, Senior General Nguyen Loi, passed away while he was holding the position of Western Path Controller - Left Radiation. Considering his contributions to the cause of helping people save the country, King Le Thanh Tong posthumously awarded him to the ranks of righteous heroes. Nguyen Loi Temple is structured in Nhi style, including 2 main parts: lower palace and upper palace. The lower palace has the most typical horizontal architectural structure, consisting of 3 compartments and 2 gables built with closed walls. The roof is covered with yin and yang tiles, and on the top of the roof there is a decoration of two dragons flanking the moon. The house's interior structure is designed in a four-pillar style "inner is a bridge, outer is a roof" which is very popular in Nghe Tinh villages. The structure of the upper palace consists of 3 compartments and 2 gables, surrounded by walls built with bricks, the roof is covered with yin and yang tiles, on the top of the roof in the middle is embossed with the image of a tiger holding the sun, the 2 ends are the image of a dragon's head embossed with mortar and pieces of porcelain trying to piece together. The interior has altars to Nguyen Loi and his descendants, complete with traditional worship objects. This is a famous historical relic, dating back to the 15th Century, and was ranked as a national historical relic on December 28, 2001. Source: Son Binh Commune Electronic Information Page
Ha Tinh 1229 view
Do Dai Temple, also known as Bui Ngu Su Temple, belongs to Dau Lieu commune, ancient Can Loc district, now Dau Lieu ward, Hong Linh town, Ha Tinh. The relic is located at the foot of Bach Ty Son mountain, one of the 99 mountains of the Hong Linh range. Do Dai Temple relic is associated with a loyal historical figure Bui Cam Ho. He was born in 1380. He had many contributions to the country during the early period of the Later Le Dynasty. He is an honest, straightforward and fair-minded person. When he retired, he still sought happiness for the people with a Thanh Khe irrigation project, turning the poor Ke Treo and Kiet Thach lands into the richest place in the region. Evaluating Bui Cam Ho's merits, feudal dynasties have conferred many titles on him as "Superior God". To remember Bui Cam Ho's merits, after his death (1483), people built an altar and honored him as a Saint. When he passed away, Dau Lieu people built a temple and held a gratitude ceremony. Every year on January 12 is a gratitude day and a traditional spring festival. Do Dai Temple is also a place containing many events of the Soviet Nghe Tinh period. On the old ground, bomb craters have not been leveled yet. The temple had to be built in another place, next to the foot of the nearby mountain, but on higher ground. The old temple was originally quite massive, with an upper, middle and lower palace facing southeast. In front of the temple is a road through the fields, along the road is the top of Khe Vet, the temple area is covered by a dense forest. In the temple there are all kinds of offerings and ritual objects. In front of the door, two men were almost as big as adults, their hair was braided in two swirls, they clasped their hands and knelt respectfully and solemnly. During the war, both the forest and the temple were destroyed by bombs and bullets. Peace was restored, local people voluntarily contributed to rebuilding the new temple. The new temple has a smaller scale with an altar and an altar reused from the old temple, which still has some traces of ancient carvings. Some sacrificial items such as robes, crowns, belts, vestments, and ordinations are kept almost intact. Do Dai Temple is a historical site associated with famous man Bui Cam Ho. In addition, Do Dai Temple also has high artistic architecture. With its historical and architectural artistic significance, in 1992 Do Dai Temple was ranked by the Ministry of Culture as a national historical and cultural relic. Source: Ha Tinh Tourism
Ha Tinh 1041 view
Ba Danh Pagoda - Ngoc Mountain is located in Danh Xa village, Ngoc Son commune, Kim Bang district, Ha Nam province. Ba Danh Pagoda is also known as Bao Son Pagoda. In addition to worshiping Buddha, Ba Danh Pagoda also worships the Four Dharmas (Phap Van, Phap Vu, Phap Dien, Phap Phong which are Cloud God, Rain God, Thunder God, Lightning God) a worship of nature very close to life. agriculture in our country. As for the name of Ba Danh pagoda, according to local legend, the pagoda worships the sacred goddess who oversees the control of rain and wind, helps people eliminate floods, brings good rain and good harvests, so it is called Ba Danh pagoda. Notre Dame Pagoda in Danh village, abbreviated as Ba Danh Pagoda as it is called today. Passing the rather majestic Cam Son suspension bridge over the Day River, going up a deserted dike road, you will see a stone sign that reads "Cultural and historical relics of Ba Danh Pagoda and Ngoc Mountain". Three-entrance gate. The pagoda's construction is quite majestic and majestic. The gate has three compartments, two floors, above is a bell tower, below is a system of wooden doors with simple patterns. However, this gate only opens when the pagoda has a grand ceremony. On normal days, visitors have to go through two small gates on both sides with curved tiled roofs like a semicircle. Stepping through the half-closed gate is a spacious campus, tiled very cleanly. In the temple grounds, there are many places. Bonsai pots, orchid baskets and especially tall rows of spindly areca palms. Similar to the architecture of many pagodas in the Northern Delta, Ba Danh Pagoda is a continuous architectural complex including the worshiping house, the upper house, the middle house, the Mausoleum worshiping house, the ancestral house..., and the temple belongs to the sect. This Mahayana Buddhism has its own unique features. In the pagoda, there are not only Buddha statues but also Taoist statues such as Thai Thuong Lao Quan, Nam Tao, Bac Dau, statues of Tam Phu, Tu Phu, and Phap Vu. If you come to visit and admire the pagoda, you should take the time to admire the statue of Ba Danh, carved in a meditating position on a shiny black throne with a beautiful, gentle, feminine, close and friendly face. set. The harmony between the statue and the throne creates the attractiveness of Ba Danh pagoda's sculpture art. In 1994, Ba Danh Pagoda was recognized by the Ministry of Culture, Sports and Tourism as a national historical site. For many years now, people have no longer seen the deserted and lonely scene at this pagoda. The previous sentence "as deserted as Ba Danh Pagoda" has now been changed to: "In the past, it was deserted and desolate. Now it is bustling." like Ba Danh pagoda"... Connecting Ba Danh Pagoda and Ngoc Mountain is a large field planted with perennial trees, mainly lychee and longan, but also corn and rice depending on the season. Located completely isolated from residential areas, on mountains, under rivers, near temples, near pagodas, Ngoc Mountain is truly a scenic spot of Kim Bang land, an attractive tourist destination. Ba Danh Pagoda is widely known not because this pagoda is crowded with pilgrims or tourists, but this relic is known by the simile "As empty as Ba Danh Pagoda". Source: Electronic Information Portal of Kim Bang District, Ha Nam Province
Ha Nam 1005 view
Lung Xuyen communal house is located in Lung Xuyen village, Yen Bac commune, Duy Tien district, Ha Nam province. Lung Xuyen communal house worships national hero Ly Thuong Kiet. According to local legend, the Chau River flowing through Lung Xuyen is the waterway that Ly Thuong Kiet and his warriors often traveled back and forth when stationed in the lower Thinh Chau and An Xa regions. During past patrols, he and his soldiers once rested here. Around Lung Xuyen village, there are also many mounds. Legend has it that this is the place to tie war boats and store supplies of the armies led by Ly Thuong Kiet. Local people believe that Ly Thuong Kiet came from Thang Long, followed the Red River, entered the Chau River (with a stay at Lung Xuyen), and then went to the Day River. Currently, at the communal house there are still many eulogies praising the merits and virtues of the Captain. In the two palaces, there are also words engraved on the crossbeam of the first rafter adjacent to the front hall "Phat Tong Binh Chiem, peace of the people". forever", is to praise his great contributions to the country. The communal house was built on a large, high, airy piece of land. The communal house faces south and is built in the style of "Ding" with 5 compartments in the front hall and 3 compartments in the back palace. The front hall is 17 meters 20 meters long, 8 meters 80 meters wide, curved roof, male tile roof, lined up, straight, dragon claw style roof tiles. The front of the front hall is a row of table doors, the frame is made of thread edges, and in the middle is a panel-style board. Both sides are built with brick walls, in the middle of the wall there are two windows. The two rows of columns in the front hall are made of buds, with a large middle and two small ends, placed on a square green stone, with a round mirror floating on the stone surface corresponding to the diameter of the column's base. The roof still retains a number of round diaphragms with a diameter of 12cm. Later restorations added many square diaphragms with sides of 12cm. The 3-compartment harem connects the roof with the middle compartment of the front hall. The middle door of the harem has a plaque carved with two flanking dragon horses, tiger faces with feet holding the heads of two dragon horses. Below the carving is a great painting engraved with four large Chinese characters: "Son Xuyen Chung Tu" (Beautiful light with rivers and mountains). In the communal house's yard, there is also a system of bronze pillars, including a base built in a high-necked style, the pillar body is embossed on four sides, above is a lantern and on top is a shaft supporting two large gardenias. Next is the left gate and the right gate, each gate has 4 curved roofs with knife heads and pipe tiles. In the yard are two rows of algae houses, each row has 3 rooms used to welcome guests during festivals. Here, on the night of August 19, 1945, the main force of the revolutionary army to seize power of the district gathered to wait for the order to depart. Early in the morning of August 20, 1945, at Lung Xuyen communal house, 3 armed squads of the district took an oath before the national flag, then marched according to the planned plan. Previously, Lung Xuyen communal house had many beautiful worship objects. Through the years of war, many artifacts were lost. Currently in the harem, only the throne worshiping Emperor Ly Thuong Kiet is typical, the throne is 1.1m high, carved on the body and arms of the throne. In the harem, there is also a small bell 50cm high, 30cm bottom, the handle of the bell shaped like two dragon heads and one body. In addition, Lung Xuyen communal house also has a bronze three-piece set including incense burners and two candles. The incense burner is 50cm high, has a gourd-shaped body, has two handles attached, 3 legs shaped like a cup, and the lid is shaped like a smiling calf. The above artifacts contribute to the cultural value of Lung Xuyen communal house. Source: Ha Nam Province Electronic Information Portal
Ha Nam 1074 view
Dau village is also called My Doi village, located in An My commune, Binh Luc district, Ha Nam province. Located in an area with a rich history. Here, three sisters A Dao, Nguyen Phuong, and Nguyen Que are worshiped, who commanded the insurgents to fight the Ming invaders in the early 15th century. According to Ngoc Dinh Dau family tree and local legend, the father of the A Dao sisters came from Tien Lu area, Hung Yen, to Bo Xa Binh Luc commune, married a concubine, Thi Huong, and gave birth to A Dao, Nguyen Phuong, and Nguyen Que. At that time, the Ming invaders invaded our country, killed lives, looted property, and caused many tragedies in Trang Co Tho (now An My commune). Faced with the tyrannical actions of the Ming enemy, A Dao discussed with the two children and the villagers to find a way to fight the enemy and eliminate harm to the people. The insurgents of Bo Xa and Co Tho villages decided to attack the Minh enemy base. At midnight on February 14, A Dao divided his army into three groups, coordinating with the villagers of Co Tho to attack and destroy the enemy post. Before departure, the insurgents used banh day as food, used sugarcane as water and absolutely did not use fire. The raid successfully destroyed the enemy post. The people of ancient Tho were liberated and regained peace in their villages. To remember the gratitude to the heroes who saved the people and the country, local people set up temples on the marching routes. Therefore, Dau village has three small temples on three sides, each temple worships a general such as Princess A Dao, King Nguyen Phuong, King Nguyen Que. The people of Dau village also built a large communal house with a curved roof, with elaborate sculptural work, to serve as a place for the community to worship the deities who, over the ages, were all ordained with good words. The special thing is that the village takes February 15 to perform, "Destroying the Minh Binh post, revealing the legend" (opening the demonstration of the legend of attacking the Ming enemy's post). In addition to the above legend, Dau village communal house also worships two Doctors, Bui Cong Bang and Bui Cong Minh. The two doctors of the Le Dynasty made a name for themselves and were symbols of the studiousness of the people of Dau village. During the Ho Chi Minh era, Dau village was also a "red address", where heroic pages of history of the Party Committee and people of Binh Luc district were written. In 1930, the Party cell of My Tho commune was officially established at the temple area in the relic complex of Dau village; started the stubborn struggle movement against French colonial domination. Dau village communal house and elite party members of the homeland protected and protected many senior revolutionary soldiers such as comrade Hoang Quoc Viet (Northern Party Committee), comrades Tran Tu Binh, Pham Mong Sach, and Ca. All... when these comrades returned to lead the revolutionary movement in Ha Nam. In the years 1950-1954, many times Dau village guerrillas surrounded and attacked enemy positions on Route 21, as well as surrounding posts. In March 1954, Company 37 of Ha Nam province and Company 60 of Binh Luc district raided the 9th French battalion, causing them many losses. With the historical and cultural values of Dau communal house and its spread to the heroic revolutionary struggle tradition of the local people, the State has decided to recognize Dau communal house as a historical relic. national level culture; Source: Electronic Information Portal of Binh Luc District, Ha Nam Province
Ha Nam 1135 view
From Luong street (church) of Cong Tran Nhu Lan in Thuong Lang village, Ngoc Lu commune, Binh Luc, Ha Nam. This church was built by the family's children, grandchildren, and great-grandchildren in the 2nd year of Chinh Hoa (1681) 46 years after Cong Tran Nhu Lan passed away. The 5-compartment house is made entirely of ironwood, each truss has 4 columns, the main column has a diameter of over 30cm, all column bodies are placed on green stone bases, 3 sides of the church are built with brick walls, in front is a system of ironwood doors running through 5 compartments that can be easily assembled and disassembled. The outer surface of the two upper gables is covered with tiger balm, in front, close to the gable ends, are two copper pillars, making the house more spacious and grand. . All are roofed with male tiles. The roof edge on both gables is covered with 2 needles. These symbols easily show people that the characters worshiped here are more martial than civil. At the Church of the Duke, there are also many diverse worship objects including many types of materials such as wood, precious metals, ceramics, stone, fabric... All wooden altar objects are painted with gilded vermilion, brilliant color. In particular, 15 ordinations from the Later Le Dynasty are still preserved here. The earliest religious record was on December 5, 1769 (the 5th year of Vinh To). Appointed the Duke of Left Admiral Tieu Bao, the most outstanding minister of the country, Tran Nhu Lan. The last ordination was given to Tran Nhu Tiep (7th generation of the Tran Nhu Lan family on July 19, 1769) in the 30th year of Canh Hung). At the church, there are also epitaphs and genealogies from more than 300 years ago, which help a lot in researching the past history of our homeland. Through preserved documents and legends in the area, it is recounted: Tran Nhu Lan was born in 1563 in Kim Lu village (now Ngoc Lu commune, Binh Luc district) into a poor farmer family. His biological father died early and living in a widowed and orphaned situation, he soon had a sense of autonomy to shoulder all the family chores left by his father. From herding buffaloes to collecting firewood to work for hire, he did not hesitate. He was also passionate about practicing martial arts and learning, which helped him have great intelligence and extraordinary health. At this time, the country's situation was chaotic, divided, people were divided, and the people were miserable because of the constant civil war. Tran Nhu Lan, who had a strong and heroic personality, wholeheartedly supported the king and helped the country and its people. Whatever is assigned is completed. For his homeland, Tran Nhu Lan and his descendants always wished for their homeland to change for the better. He and everyone helped repair village communal houses and Buddhist pagodas, renovate and expand Kim Lu market (Chu Chu market). He also built roads, built bridges and culverts, set up ferry wharves for people to travel easily, and encouraged people to declare. destroy waste land to improve lives, buy more land for villagers to cultivate to take care of common matters. Name some hamlets and fields of the village. Organize some annual village activities. From his practical contributions to his homeland, he was respected and worshiped by local people as a village god while he was still alive. After his death, every year in spring and autumn, when the village held festivals, he also enjoyed offerings at the village communal house. Currently, Ngoc Lu pagoda also has many statues of queens who are the wives of the Tran Nhu family. Due to many contributions of money and land during the temple's renovation, they were carved to worship (There are 6 statues). female). From Luong Street, Tran Nhu Lan District was ranked as a national historical relic on January 16, 1995. Source: History of Tran Nhu Family
Ha Nam 1112 view
Co Vien communal house and pagoda are located in Hung Cong commune, Binh Luc district, Ha Nam province. Co Vien Communal House is a large-scale architectural work consisting of 4 buildings made in both domestic and foreign styles. Although it has been repaired and embellished many times, the monument still retains the artistic lines of the 17th and 18th centuries. In addition to creating solid durability, the architectural structures on the building are also carved. Many vivid themes bearing the sculptural style of the Later Le period such as flanking dragons, dancing phoenixes, leaves turning into dragons, dark clouds, and fire leaves. Along with the beauty of Co Vien communal house's architecture, a number of worship objects with artistic value are also preserved. It is a fairly large desk placed in the middle of the front hall with a unique appearance, reasonable pattern layout, decorated with many folk themes with coherent carved and embossed lines. At the main communal house, there is an altar that is a work of art from the Later Le period. In addition to being decorated with many themes and motifs with elaborate carving techniques, the altar is also covered with a splendid layer of gold, contributing to the solemn atmosphere of the place of worship. Co Vien Pagoda is located adjacent to Co Vien communal house, the literal name is "Linh Quang Tu" (Linh Quang Pagoda). The project consists of 2 main buildings, 8 rooms designed in a nail style, with a flat roof covered with male tiles. In addition, behind there is a 5-compartment ancestral house, in the west is a 5-compartment worship hall with the architecture of the front and back. According to local legend, the pagoda was built during the Ly Dynasty. However, due to time and the influence of natural conditions and war, Co Vien Pagoda has been repaired many times, and now the architecture of the building is completely in the artistic style of the Nguyen Dynasty. Based on the book, Geography of Binh Luc district, Co Vien communal house is the place to worship Nguyen Hoang, general of the Hung Due Vuong period. Nguyen Hoang was proficient in literature and martial arts from a young age, so when he reached adulthood, Nguyen Hoang was recommended to the court by Tan Vien Son saint. Appointed as General Dung, he often escorted the king as he traveled everywhere. Once he visited Co Vien site and saw that the people here were kind and generous, so he immediately built a palace as a place to travel and rest. When the Thuc invaders brought troops to attack, Nguyen Hoang mobilized 28 Co Vien people to follow him to fight the enemy. After successfully resisting the war, he was awarded the title "Hung Suc Cao Huan Hong Liet Dai Vuong" by the royal court, given him a hamlet in Thien Truong district and exemption for the villagers of Co Vien. After Nguyen Hoang passed away, to remember his merits, the people of Co Vien site set up a communal house to worship him as a tutelary god with incense and smoke to worship him forever. Also according to the jade genealogy currently kept at the relic, in addition to worshiping Buddha according to the Mahayana sect, Co Vien Pagoda also worships Princess Pham, the child of King Ly Thanh Tong and his wife Y Lan. Princess Pham was a talented and beautiful person, but when she reached full moon age, she did not think about marriage and only asked her father to set up her own palace in Gia Quat village to advise people to cultivate and do business and help the poor and hungry. , diseases. In addition to worshiping Co Vien pagoda, he also contributed many contributions to the revolution and resistance war to liberate his homeland. The relic site is a reliable base to nurture and protect officers of the Provincial Party Committee, Inter-Provincial Party Committee C, and Ha Nam Provincial Party Committee during the resistance war against the French. Co Vien pagoda is also a place to hide documents and a place to gather forces of local militia and guerrillas to fight back against enemy raids into villages. Source: Electronic Information Portal of Binh Luc District, Ha Nam Province
Ha Nam 1116 view
From Nguyen Khuyen street is located in Vi Ha village, Trung Luong commune (formerly Yen Do commune), Binh Luc district, Ha Nam province. Nguyen Khuyen Street Tu Area was recognized by the Ministry of Culture, Sports and Tourism as a National Historical Site in 1991. Poet Nguyen Khuyen (1835 - 1909), real name Nguyen Thang, nickname Que Son, pseudonym Mieu Chi, was born on February 15, 1835, in his maternal hometown, Van Khe village, Hoang Xa commune, Y Yen district, Nam province. Dinh. His paternal hometown was in Vi Ha village (customarily called Va village), Yen Do commune, now Trung Luong commune, Binh Luc district. In 1864, Nguyen Khuyen passed first in the Huong exam, and in 1871 he consecutively passed first in the Hoi and Dinh exams. Because he passed first in all three exams, he was called "Tam Nguyen Yen Do" at that time. In 1873, he was appointed Superintendent of Thanh Hoa and then promoted to Thanh Hoa Provincial Police Department. In 1883, he was appointed deputy envoy to the Qing dynasty. Working as an official from 1871 to 1884, he retired to his hometown at the age of 50. With more than 800 works written in Nom and Chinese in many genres such as: Poetry, prose, couplets... Especially the series of 3 poems: Thu Dieu, Thu Am, Thu Vinh, imbued with Vietnamese soul, bringing him up. top position "Vietnamese Village Scene Poet". This is an old house - where the poet lived during his examination period and in his old age after retiring from office. Not only is it a place of worship, the temple also preserves many memorabilia closely associated with the poet's life: 2 book boxes, 2 shins, 2 "Grace of honor" signs that the king gave to Mr. Nguyen Khuyen, a plaque. Photos he took during his lifetime, couplets of Governor Ninh - Thai Bui Uoc celebrating in the fall of 1872; poem given by Dr. Duong Khue in 1871, engraved on the letter... The entrance gate to Tu Duong is built of small bricks (repainted) with three large words "Mon Tu Mon" (students' entrance) above. On both sides of the gate are a pair of embossed parallel sentences, with Chinese characters pressed into the stucco. The steps are built in three levels with a height of 0.40m. The almshouse area has 7 rooms. There are seven compartments in this house, three in the middle to receive guests, two compartments at each gable end are divided by wood to make rooms. These houses are made in the style of gong trusses, columns with a diameter of 0.35m, and simple Nguyen Dynasty-style sculptures. Through a 0.35m wide brick yard with brick walls on both gables, you will reach the second house. In the yard, towards the wall, there are a number of tubs built to grow flowers and ornamental plants. The second house is currently Tu Nguyen Khuyen Street. The house consists of three compartments, four rows of columns, the diameter of the columns is 0.25m, and is styled as a row of gongs stacked on top of beams. The two gables and the back wall are built with brick walls, while the front is a row of wooden doors, each with four doors. This door can be completely removed when there is work to do, making the house airy, bright, and the space expanded. The engraving in the house is not elaborate. In addition to a few leaf shapes and a few simple seal letters, the technique here is mainly diaphragm, horizontal and vertical, and closely structured together. The photo of Nguyen Khuyen wearing a turban and wearing an ao dai, holding a bowl of jackfruit seeds, taken during his lifetime, is solemnly placed in Tu Duong. Source: Ha Nam Electronic Newspaper
Ha Nam 1260 view
Cong Dong communal house in An Thai village, Binh My town, Binh Luc district, Ha Nam province. According to historical records, An Thai village has 3 ancient communal houses worshiping 3 brothers Hoang Cong, Huy Cong and Do Cong. During their lifetime, the three brothers were on their way to fight Ngo Hoang's enemy. When passing through An Thai, they saw that the land had a dangerous terrain and the people were kind, so they ordered troops to station and build trenches and ramparts. Not only did they defeat Ngo Hoang's enemy, but the three of them also achieved many famous victories, chasing away An enemy. Together with Thanh Giong, they escaped the world and flew to the sky on clouds. To commemorate the merits of the Saints, people worshiped and established a village tutelary god, worshiping with incense and smoke all year round. Every year, a festival is held to honor the merits of the saints, reminding children and grandchildren in the village to preserve patriotic traditions, fight against foreign invaders, unite and share together to build a sustainable society. The festival officially takes place from the 10th day of the 2nd lunar month, ending on the 12th day of the 2nd month with traditional sacrificial rituals and holy procession from Cong Dong communal house to Thanh Ca communal house. One of the important rituals and imbued with cultural identity at the Cong Dong communal house festival of An Thai village is the holy palanquin procession. The dragon dancing and lion dancing troupes, the ritual teams, the palanquin carrying force, and the pagoda are all in neat costumes according to regulations to process the palanquin from the Cong Dong communal house to the Third communal house, to the Thanh Ca communal house for the announcement ceremony. . In the procession, the palanquin support force is the force that absolutely obeys the village's regulations. Although anyone can be a palanquin bearer, even those living far away from home, they must meet the following standards: Men from 20 to 50 years old, women from 18 to 25 years old, healthy, clean, and free of trouble. All must fast for 10 days before the festival. Costumes are affordable and people buy them themselves, but they must be of the right style. Men wear white pants, colored shirts, red belts, shoes, and a turban. Women have neat hair, colored ao dai, white pants, pink belt, and shoes. Even men and women holding eight symbols, swordsmen, and palanquin bearers all dress as above. For each palanquin, the person holding the flag is wearing sacrificial clothes. Everyone participating in the procession both incarnates and reincarnates, praying for good weather, good crops, prosperity, and good fortune. On March 2, 1990, Dong Cong communal house in An Thai village, Binh Luc district, Ha Nam province was ranked as a national historical relic. Source: Ha Nam Electronic Newspaper
Ha Nam 1055 view
Trieu Hoi communal house in Bo De commune, Binh Luc district, Ha Nam province is a place to worship two village tutelary gods. One was Cao Mang, a talented general of the Tran Dynasty, and the other was Tran Xuan Vinh, who passed the second doctoral degree and became a mandarin under the reign of King Le Thanh Tong, in the reign of Hong Duc. The genealogies of the two gods are now lost, but the villagers still tell the strange story about the doctor of Le Dynasty Tran Xuan Vinh. Legend has it that, after passing his doctorate, on the way back to visit his hometown by Chau River, his and his parents' boats capsized, the whole family drowned, and his body floated to Bai Nhot. People built a small temple to worship him. The temple is very sacred, so the villagers asked for incense sticks to build a temple to worship him as the tutelary god. Thus, according to legend and logical reasoning, the god Cao Mang of the Tran dynasty must have been worshiped before, and after having a temple to worship the doctor of the Le dynasty, a communal house was established to concubine these two gods. Trieu Hoi Communal House is built in a three-compartment style: the front hall has five rooms, the second palace has five rooms, and the main palace has three rooms. The communal house has been renovated many times and on the upper salary, there is a record of one renovation in the sixth Thieu Tri era. The front hall has five compartments, roofed with male tiles, and the roof is covered with two dragons flanking the moon. The communal house's door frame is made of ironwood. The floor is paved with silk thread tiles, true to the ancient style of Vietnamese communal houses. The door set is made in the style of a table, with sliding bars on top and bottom. The second palace was repaired many times, the carvings remaining only on the first verses, 4-line armpit beams with simple stylized motifs. The three main rooms are designed with ironwood like the front hall, although the carvings here are not as elaborate. Trieu Hoi Communal House is classified as a historical relic because it was here that a demonstration march to demonstrate the prestige of farmers in the area took place on October 20, 1930. This march aimed to mobilize the masses to fight for the abolition of the Cai Luong council, for a reduction in tax collection, to support the Nghe Tinh Soviet and the struggle of farmers in Tien Hai and Thai Binh. Bo De commune was chosen as the location of that protest because the Ha Nam Provincial Party Committee determined that not only was the movement stable, but it was also adjacent to three districts of Binh Luc, Ly Nhan, and My Loc, so it could focus on promoting prestige. The time of the protest was set for October 20 because that was the main session of 3 markets: Bo De, Thanh Thi and An Ninh. At exactly 7 a.m., the drums at the Trieu Hoi communal house rang out, the red hammer and sickle flag flew, and protesters posing as market goers began to stand in line. Under the direction of the Ha Nam Provincial Party Committee and Binh Luc District Party Committee, the protest group went to designated locations such as Diem Tong, Don market (An Ninh), Ba Hang (Thanh Thi), speaking and broadcasting while walking. A petition calling on people to rise up and fight against feudalism, against terrorist attacks, and to support the Nghe Tinh Soviet Union. The protest group is increasingly crowded, starting from Bo De market with 300 people and reaching Vac market (An Ninh) to thousands of people. Faced with the overwhelming revolutionary spirit of the protest, the landowners, tycoons, and lackeys of the French colonialists were very frightened. At 12 noon, the leaders decided to hold a rally at Voc market and then disperse. The demonstration was a complete victory. The victory of the protest is an important political victory, having a great influence on the political struggle movement in the province and the whole country. This event was taken by leader Nguyen Ai Quoc as a proof of the spirit and revolutionary ability of Vietnamese farmers in his report to the International Farmers on November 5, 1931. Source: Ha Nam Province Electronic Information Portal
Ha Nam 1012 view
According to historical records, Female General Le Chan was born on February 8, 20 early AD. She was born in the coastal region of Quang Ninh; established a hamlet and trained soldiers in the coastal city of Hai Phong, but committed suicide in the mountainous region of Lat Son (now Hong Son village, Kim Bang, Ha Nam). Bearing a grudge against the family, owing money to the country, and listening to Queen Trung's message to save the country, Le Chan brought insurgent troops to follow Hai Ba Trung and set up an uprising flag to expel the Han invaders. Giat Dau Mountain is the highest mountain in the Lat Son region, where on July 13, 43, when unable to defeat the Han enemy, the female general committed suicide and threw herself from the top of the mountain into the valley. People in the area commemorated her by setting up an altar at the foot of the mountain and building a pagoda and temple to worship her. This place still has traces in the Lat Son forest. Le Chan Temple is currently located on Le Chan Street, Hong Son village, the main hall faces south. In front of the temple gate in the past was the Ngan River - a tributary of the Day River, behind the temple was Ong Tuong Hill. The overall architecture of the temple area includes: Main temple, shadow, Son Trang cave, guest house and auxiliary works forming a closed complex with an area of over 4,000m2. On the yard, in front of the temple door, the statue of a female general stands majestically, drawing her sword and facing the old base. The statue was built before the temple was rebuilt (in 2006) and was modeled after the statue of a female general in Thuy An temple (Quang Ninh), her birthplace. The biggest festival taking place at the temple is on the 13th day of the 7th lunar month every year (the day of female transformation). People will organize a festival to commemorate the merits of the female general, and at the same time pray for people to go to the forest and farm smoothly... From July 11, the villagers began preparing to hold the announcement ceremony at the temple, asking for permission to open the festival. During festivals, the temple welcomes many groups of visitors from inside and outside the province to the temple to worship. The main festival day is July 13. Early in the morning, villagers and tourists gathered at the temple to carry out the palanquin procession into the village communal house. Source: Ha Nam Electronic Newspaper
Ha Nam 1088 view
Lat Son base - where Female General Le Chan established a base and died during the uprising of Hai Ba Trung in the Spring of Canh Ty in the year 40 (AD). This was the first uprising of the Au Lac people against the Northern Eastern Han feudal force. The uprising won, Trung Trac proclaimed himself king, named Le Chan "Princess Thanh Chan" and assigned the task: "In charge of internal military authority" stationed at the center of Giao Chi to guard the East Sea. North of our country). Some time later, the Eastern Han Dynasty sent Ma Vien to return with troops to invade us. The Hai Ba Trung uprising failed. Le Chan secretly sent his army to operate in the Hai Phong area (Kien An). ) - Hai Duong - Thai Binh - Ha Nam today. When the war against the Eastern Han invaders fell into a dangerous situation, Female General Le Chan continued to sail with her navy to the south of the Red River Delta and chose the rugged mountainous area of La Son (Kim Bang, Ha Nam) as a base. Keep defending to block the Eastern Han army. The reason Le Chan chose Lat Son as his base is because this place has a dangerous location, its back leans against the bow-shaped mountain range in the West running from North to South; In front, to the East are the Day River and the Ngan River like two moats. The terrain of the base can be attacked when advancing, retreating can be held, and the ends can respond to each other. The defensive battle was built in the valleys in front of the mountain, in caves and rocky hills stretching about 7 km from North to South. The head of the base is in the North, placing an outpost in Moc Bai valley, where the vanguard army is arranged to block the first attack of the enemy... behind Moc Bai is Doc Voi Truot hill where the soldiers are arranged. . Next to the South, Hoc Bac valley has food warehouses and logistics; Be valley (also known as Mo valley), Dau valley where the army is stationed. Diem Cave on the southern slopes of Be Valley is where the headquarters is located. To the west of Dau Valley is Thuoi Mountain (about 225m high), where the watchtower is located, observing the entire base. Near Thuoi Mountain, there is Troop Point Hill, probably a gathering place to count the number of soldiers. Behind Thung Dau are two valleys, Doi Nhat and Doi Nhi, where the two armies are stationed, and Dong Loan valley near Giat Dau, where the fiercest battle took place between the insurgents and the invaders. Ong Tuong Hill, the starting point of the base, is not far from the Ngan River to the west. Some places in the base area such as Don hill, Non Tien, Thung Cha valley, especially Egg Lake, which is several dozen acres wide. When Ma Vien sent troops to besiege and launch many attacks. Female general Le Chan organized resistance both in the valleys and on the Ngan River. Fierce battles took place, our troops fought tenaciously. The enemy quickly destroyed the Moc Bai outpost, poured into Hien valley and Be valley, and drove the insurgents to Dong Go. The final fierce battle took place in Dong Loan valley. Due to not having enough force to defeat the enemy, female general Le Chan and her confidant retreated to Giat Dau mountain. From the top of a high mountain, on a steep slope, Female General Le Chan committed suicide to avoid falling into the hands of the enemy. The confidant General buried Female General Le Chan in a cave in the Lat Son base. Later, to engrave and commemorate the great contributions of Female General Le Chan, Thanh Son people respectfully honored her with the noble title: "Holy Mother", and also sculpted a statue and built a temple in forest gate, on Ong Tuong hill. Nearly 2,000 years have passed, but the land names, mountain names, river names, relics, and relics that exist here are still there, reminding today's generations of historical places associated with the tradition of building the country and protect the country of the nation. With the historical and cultural values mentioned above, the Lat Son base area (with 3 typical locations: Le Chan Temple, Thanh Chan Cave, Giat Dau Mountain) - is both a place that marks historical events. , both a place of worship and honoring the contributions of Female General Le Chan to this land, has been ranked a national monument in 2023 by the Ministry of Culture, Sports and Tourism. Source: Ha Nam Electronic Newspaper
Ha Nam 1265 view
Tien Pagoda - Tien Well is located in the heart of Dai Tuong Mountain, a large elephant-shaped mountain south of the city. Inside the mountain is a large cave where the famous Tien Pagoda is located, built during the reign of King Le Thanh Tong. The pagoda is often called Song Tien pagoda, located on Hoang Hoa Tham street, Chi Lang ward, Lang Son city, Lang Son province. The pagoda belongs to the Northern sect. According to legend, the ancestors descended from heaven to earth, so it is called Tien pagoda. They stepped on Dai Tuong mountain to create the Fairy Well to save the people from the drought. Then, because he was engrossed in the chessboard and forgot to return to heaven, he turned to stone here. Since then, the local people, wanting to remember his gratitude for saving sentient beings, honored him as the God of Agriculture in the region. Every year, a large festival is held to commemorate and bless the village. Unlike other caves located at the foot of the mountain, Chua Tien cave is located right at the back of the mountain. To get to the pagoda, you must pass 65 stone steps along the way with stalactites of various shapes such as fairies, lion heads, and bats. ,.. gives birth to an unusually sacred and mysterious feeling. The pagoda was formerly a temple located next to the Fairy Well founded by Phai Luong people, then because of deterioration, the pagoda was moved to Song Tien cave. The pagoda has a system of god statues, Buddha statues,... 13 Ma Nhai stele relics left by talented writers. In particular, the autograph of Ngo Thi Si wrote on the stone stele "Tran Doanh Bat Canh" eight beautiful scenes of Lang and this place is one of them. In the middle of the pagoda are Buddhas and Bodhisattvas. The right palace worships the hero Tran Hung Dao, the left palace worships the Holy Mother. Associated with the story of the Fairy God descending to earth to give the people of Phai Luong a precious water source when the drought was lasting. Because to repay the buffalo herding children in the village, they gave him a small handful of rice when he pretended to be a poor old beggar. So the fairy stepped on his heel and turned it into a Fairy Well carrying cool water. The small well is made entirely of stone and the water is always clear all year round. People tell each other to drink three sips of fairy water in the cave to pray for good fortune. The annual Tien Pagoda Festival is on the 18th day of the first month (lunar calendar). The pagoda was recognized by the Ministry of Culture and Information as a national historical and cultural relic in 1992. Source: Lang Son Tourism
Lang Son 1120 view
Located in Vinh Trai ward, on the north bank of Ky Cung river. Ky Cung Temple is considered a sacred place, originally a place to worship Giao Long (river god) with the task of keeping good weather and wind all year round. But later, Ky Cung temple worshiped Mr. Tuan Tranh. Legend has it that Mr. Tuan Tranh was a mandarin during the Tran Dynasty, sent to Lang Son to fight the enemy and protect the border. The history of the Temple is also associated with the story of the great mandarin Tuan Tranh, who was sent by the Tran court to defend Lang Son. During his stay in Lang Son, he commanded the enemy but lost, and many soldiers died. He was falsely accused of adultery, so he jumped into the Ky Cung river and committed suicide to prove his innocence. Due to his pure heart, he was divinely transformed into a pair of snakes (Mr. Coc - Mr. Dai) to become river gods residing at Ky Cung temple. Later, his injustice was proven and resolved by a Le Dynasty general, Ta Admiral Han, Than Cong Tai district (worshiped at Ta Phu temple). That's why there is a custom that on the festival day of Ky Cung temple (also from the 22nd to 27th day of the first lunar month like Ta Phu temple), there must be a procession of grand man Tuan Tranh's palanquin to Ta Phu temple to give thanks and worship. Than Cong Tai story. This explains the close connection of the two temple festivals Ky Cung - Ta Phu. In the temple, there is Ky Cung stone wharf, one of the eight beautiful scenes of Lang Son recorded in the ancient "Eight Scenes Town Camp" by Ngo Thi Sy called Ky Cung Thach Do. The reason for this is because according to historical records, in the past, any march or journey of envoys back and forth to China had to pass through this place. Boats and boats are close together, both river banks are always crowded with people or military officers converging. In this section of the Ky Cung river, there are many rocks blocking the middle of the river, rocks heaving on the water surface, waves crashing against the rocks according to the river level, sometimes rising and falling, creating layers of white foamy waves, flowing all over the area. The river strip looks very spectacular. Legend has it that every time Vietnamese envoys went to China, they stopped at the stone wharf, prepared offerings and burned incense at Ky Cung temple, praying for peace and success on the trip. Today Ky Cung Bridge is built right next to the stone wharf, connecting the North and South banks of Ky Cung River, dividing Lang Son City into two areas, the North bank is the living, business and trading place of the City's people. , on the south bank is the area where the province's administrative agencies are concentrated. Ky Cung Temple has been ranked as a national historical and cultural relic, and is currently a place that attracts a large number of people from all over to visit and worship. Source: Lang Son Tourism
Lang Son 1080 view
During the Ly Tran dynasty, the court built a public house as a resting place for envoys of the two countries Vietnam and China. People built a pagoda next to the public house and named it Dien Khanh Tu. The ancient pagoda is located next to Doan Thanh in the north, so people still call it Thanh pagoda. Dien Khanh pagoda is located on the Ky Cung river at the foot of Ky Lua bridge, Hung Vuong Street, Chi Lang ward, Lang Son city. Legend has it that this ancient pagoda was built above to protect the bronze pillar built by the Han invaders that was buried by our people. In the 1st century, Han general Ma Vien brought troops to suppress the Hai Ba Trung uprising, annexing our country into Eastern Han. Wherever they went, they built ramparts there. At the border between Giao Chi and China (now in Lang Son province), Ma Vien ordered his troops to erect a bronze pillar, engraved with six words "Bronze pillar, Giao Chi will be destroyed" (If the bronze pillar falls, the Giao Chi people will be destroyed). Any Vietnamese who passed by that place would throw a stone at the foot of the bronze pillar. Over many generations, stones covered the bronze pillar. According to the Complete History of Dai Viet, in the year of the Goat (1271), Kublai Khan demanded that King Tran Thanh Tong pay his respects, but the king said he was sick and could not go. Kublai Khan sent an envoy to ask King Tran to show them the bronze pillar of Ma Vien in the past, with the intention of using the bronze pillar to threaten to level Dai Viet. The king did not tremble but answered them firmly: "That column had been lost for a long time." In the 17th century, the year of the Ox (1637), flower detective Giang Van Minh was sent by King Le to meet the emperor. Bright. Seeing the Vietnamese envoy's extraordinary talent, King Minh responded: "The bronze pillar is the same as the golden tower, the continent is green" (meaning that the bronze pillar from Ma Vien's time until now has been covered with green moss, King Minh boasted of the power of the local people). North). Giang Van Minh responded: "Dang Giang is from the ancient blood do the red" (a reminder of the many defeats of the Northern Dynasty, many times stained with blood on the Bach Dang River when they invaded the South). King Minh turned pale and served Giang Van Minh. At the temple's three-entrance gate hangs a new 2,100kg bell cast in 2007 for early recruitment. The pagoda's three gates are stacked with 24 roofs, covered with funny-nosed tiles and curved knife-heads. The pagoda's roof system is meticulously carved in a "seven-pointed" style, with phoenix heads supporting the entire diaphragm and rafters. The mascots: dragon, lyre, tortoise, and phoenix are elaborately and gracefully painted. Completely The set of couplets on the outside in Chinese characters is mounted on porcelain very meticulously and elaborately. The pagoda consists of 38 large and small compartments, with many construction items: Buddha worshiping harem, worship hall, Phuong communal house, Tien Duong, Tam Quan, To Duong, Hau Duong... The entire system of worship statues of the pagoda is cast in Solid gold bronze with over 40 large and small statues. This is the only temple in the country that has a complete system of Buddha statues according to Northern Buddhism. The pagoda's system of horizontal panels and couplets is extremely delicately carved and painted with gold, many of which are hundreds of years old. In the pagoda, there is currently a bell cast in 1671 during the reign of King Le Hien Tong, weighing 600kg. The pagoda was restored many times in 1967, 1980, 1992 and was ranked as a national historical and cultural relic in 1993. Source: Lang Son Tourism
Lang Son 1112 view
In the years 1948-1949, Route 4 was one of the vital routes used by the French army to transport food and weapons from Lang Son to serve the occupation forces in Cao Bang and Bac Kan. . This is a relatively dangerous route, especially the Bong Lau pass area (about 10 km long, in Trang Dinh district, Lang Son province) which is a winding road with narrow corners and steep slopes, where groups French army transport vehicles were often blocked and attacked by our forces, causing many losses (as of August 1949, French troops were ambushed three times by us in this area). To ensure the safety of important transportation routes, the French army deployed troops to guard important positions on the route. At the same time, when organizing transportation, it was often necessary to use a large number of vehicles (about around 100 vehicles) and divided into several groups, escorted by infantry forces and armored vehicles with a thoughtful contingency plan. After the end of the Cao - Bac - Lang Campaign in April 1949, we advocated continuing to conduct a number of battles to promote the victory of the campaign, focusing on attacking the enemy's transportation activities. on Route 4. Implementing the above policy, Regiment 174 was assigned the task of organizing the 4th ambush in the Bong Lau pass area (the section between Bong Lau and Lung Phay stations), with the determination to "first launch the battle". must win". After studying the situation, Regiment 174 decided to organize an ambush on a 2.5 km long road, from the beginning of Bo village to the top of the pass, with the center being kilometer 58. The force participating in the battle consisted of 2 battalions. Groups 23 and 53. Each battalion consists of 3 infantry companies and 1 support company, equipped with infantry guns, 12.7 mm machine guns, grenade launchers, bazookas, grenades, 81 mm and 60 mm mortars. . Battalion 259 performed a diversionary mission to attract the enemy in the Bo Cung - Lung Vai section. According to plan, the units secretly occupied the battlefield and deployed their combat formations before September 2. On the morning of September 3, detecting signs that the enemy would march to Cao Bang, the regiment organized its units into fighting positions. At noon on September 3, the force escorting an enemy convoy of 10 vehicles (6 transport vehicles), carrying about 100 troops, entered the ambush site, but the regiment had not yet opened fire, waiting to attack the main target, which was the transport convoy. As expected, around 2:00 p.m., when the majority of the French transport convoy of more than 100 vehicles entered the ambush, the units quickly mobilized to occupy combat positions. However, at this time, a French vehicle approaching kilometer 58 suddenly stalled, causing the entire convoy to pile together, and at the same time the accompanying enemy infantry deployed a protective formation. Realizing that the opportunity was not favorable, we still persisted in ambushing; At 2:30 p.m., the enemy finished repairing the vehicle and continued to march to the top of the pass; The battle began, all types of fire from the regiment simultaneously shot at the convoy, causing chaos in the French army's marching formation. Taking advantage of the opportunity, the units quickly mobilized to occupy advantageous positions, used grenades and infantry guns to fiercely attack the enemy formation; After more than an hour of fierce fighting, we completely controlled the battlefield, escorted prisoners, resolved casualties and withdrew our troops. Between 4:00 p.m. and 5:00 p.m., the enemy twice used aircraft to bombard the battlefield and sent troops from That Khe to rescue, but both were blocked by the forces of Battalion 53 and forced to retreat. As a result, we killed and wounded 194 enemy soldiers, captured 23 soldiers, destroyed 86 vehicles (including 1 tank, 2 armored vehicles, 78 transport cars), collected nearly 100 guns of all kinds and many other vehicles. military equipment, military equipment. The victorious battle of Lung Phay was the first victory of the 174th Regiment, and was also the largest ambush on Route 4 in the years 1948-1950, which not only had an impact on encouraging the morale and fighting spirit of the officers. , soldiers in the unit, but also has the meaning of cheering, encouraging, creating confidence in fighting and winning for our troops and people on the secret battlefield of Route 4 in the early years of the resistance war against the French colonialists. Source: Vietnam Military Encyclopedia
Lang Son 1342 view
Comrade Hoang Van Thu (1909 - 1944) was a revolutionary and a loyal communist soldier of the Communist Party of Vietnam. He was born on November 4, 1909 in a Tay family in Phac Lan village, Nhan Ly commune, Van Uyen district (now Hoang Van Thu commune, Van Lang district), Lang Son province. From a young age, he was soon enlightened about the revolution. In 1928, he and his friends went to China to find a way to save the country. In 1930, he returned to Van Uyen district to build a revolutionary movement, establishing the first Indochina Communist Party cell in Lang Son. In 1938, he was assigned to be in charge of the Northern Region Party Committee and then assumed the responsibility of Secretary of the Northern Region Party Committee. In 1941, he was elected to the Party Central Committee Standing Committee. On August 25, 1943, comrade Hoang Van Thu was captured by the enemy in Hanoi and executed on May 24, 1944. Although Comrade Hoang Van Thu's time in revolutionary activities was not long, he made many important contributions to building and developing the Party Central Committee's base before the August Revolution during the period of terror by the colonial government. most fierce. Comrade Hoang Van Thu was posthumously awarded the title of hero and martyr by the government of the Democratic Republic of Vietnam. To commemorate and express gratitude to comrade Hoang Van Thu, the Party Committee, government and people of Lang Son province have built a number of commemorative works to commemorate his comrade in Lang Son city and Van Lang district, his hometown. will. The monument of Comrade Hoang Van Thu is located next to the Provincial Museum, the main gate of the monument grounds faces the Provincial People's Committee, on Dinh Tien Hoang Street, Chi Lang Ward, Lang Son City. Inaugurated in 1994. The relic of House No. 8 Chinh Cai Street is currently located on Ky Lua Street, Hoang Van Thu Ward, Lang Son City. From 1923 to 1927, comrade Hoang Van Thu studied at the French-Vietnamese school and lived at house number 8, Chinh Cai street. In the dormitory, in addition to studying, he drafted a number of leaflets and slogans with the content of mobilizing the masses to fight for food, clothing, freedom, democracy and against colonialism. , feudal oppression. Currently, this place has become a small museum displaying the revolutionary life of comrade Hoang Van Thu. On New Year's and holidays, the relics of House No. 8 Chinh Cai are open to welcome visitors, study and offer incense. Comrade Hoang Van Thu's memorial relic site is located in Hoang Van Thu commune, Van Lang district, 26 km north of Lang Son city. The relic area was completed with cultural landscape items and revolutionary historical relics associated with the life and career of comrade Hoang Van Thu, inaugurated on October 25, 2009 on the occasion of the 100th anniversary. Comrade Hoang Van Thu's birthday (November 4, 1909 - November 4, 2009). Source: Lang Son Tourism Promotion Information Center
Lang Son 1317 view
Comrade Luong Van Tri was born on August 17, 1910 in a Tay family in Ban Heo, My Liet commune, My Liet district, Diem He district (now Tran Ninh commune, Van Quan district). When he was young, he was very smart and studied well. Born and raised under the harsh feudal colonial regime, where the people were extremely miserable, he early had a patriotic spirit and progressive ideology. Comrade Luong Van Tri is a revolutionary activist and a person who has made great contributions to the revolutionary movement for national liberation of Vietnam. He and comrade Hoang Van Thu founded a group of patriotic youth in Lang Son town in 1926. In 1928, he was admitted to the Vietnam Revolutionary Youth Comrades Association. In December 1929, he was admitted to the Indochina Communist Party. After graduating from Huangpu Military School (China) in 1933, Luong Van Tri was assigned to Vietnam to build a revolutionary movement in Cao Bang - Lang Son. In 1939, he was elected Member of the Northern Regional Party Committee, in charge of military affairs. In 1940, he held the position of Standing Committee of the Northern Region Party Committee, in charge of inter-provinces Thai Nguyen, Bac Ninh, Bac Giang, Lang Son... After the seventh Central Conference (November 1940), Luong Van Tri was appointed as commander of the Bac Son guerrilla team and the Bac Son - Vo Nhai National Salvation Army base. In August 1941, on the march to Cao Bang, comrade Luong Van Tri was captured by the French colonialists at Ngan Son (Bac Kan) and later died in Cao Bang prison on September 29, 1941. Comrade Luong Van Tri set a shining example of revolutionary heroism, dedicating his entire life to the cause of national liberation struggle, contributing to beautifying the glorious history of our Party. Your life and revolutionary career will forever be a shining example for our children and grandchildren to study and follow. Currently, the house of the comrade who was born and raised in Ban Heo village, Tran Ninh commune, Van Quan district has been renovated, embellished, and restored to its original state, becoming a relic of Comrade Luong Van's Memorial House. Tri. On the occasion of the 100th birthday anniversary of Comrade Luong Van Tri (August 17, 1910 - August 17, 2010), our party and state built the Monument of Comrade Luong Van Tri in Van Quan town, Van Quan district. These are practical activities to commemorate and pay tribute to the great contributions of comrade Luong Van Tri in the revolutionary struggle during the pre-uprising period. The memorial relic and monument of comrade Luong Van Tri in Van Quan district are cultural addresses, regularly attracting people from all walks of life, especially the younger generation to learn and study the revolutionary traditions of the People's Republic of China. homeland. Source: Lang Son Tourism Promotion Information Center
Lang Son 1101 view
The Bac Son Uprising relic site has typical and important historical value in the system of Vietnamese revolutionary military historical relics. The relic site is a safe place to hide and protect senior agencies and officials of the Central Committee and the Northern Party Committee during the period of revolutionary activities in Bac Son, where the smooth communication station between the Central Government and the Central Government is located. The Northern Party Committee and other areas are the place to provide materials for the training of revolutionary cadres of the Party. The relic includes 12 sites, which were ranked as national relics in 1992, distributed in 6 communes: Tan Huong, Hung Vu, Vu Lang, Vu Le, Tan Lap, Long Dong in Bac Son district, Lang Son province. , include: 1. Bo Tat Relic (Mo Tat): the place where the first Party Cell of Bac Son District Party Committee was established (September 25, 1936 - September 25, 2021). 2. Na Kheo hill relic: where there is a system of trenches 3. Nong Luc Communal House Relics: On September 2, 1940, party members, after escaping from prison under the colonial regime, moved to Nong Luc Communal House for a meeting. The meeting was held with the purpose of choosing an opportunity to carry out an uprising to fight against the French colonialists to liberate Mo Nhai station. 4. Mo Nhai Fort Relics: is a military base built by the French colonialists as soon as they arrived to invade our country. 5. Tham Thoong - Dap Di relic: is a pass located on provincial road 241 (Bac Son - Vu Lang route). 6. Vu Lang School Relics: The school was built by the French colonialists with the purpose of training a team of lackeys to work for them. 7. Sa Khao relic (Phia Khao): a place to hide cadres and activities of the Central Cadre Union and the Bac Son Party Committee. 8. Khuoi Noi Relics: This is the secret area of operation of the National Salvation Army. 9. Lan Pan Relic: is the location of secret activities of the Party Central Committee's Delegation during the implementation of Central Resolution 8 and consolidating the development of the grassroots armed forces at Bac Son Party Committee. 10. Lan Tay - Mo Pia relic: includes 2 points: Mo Pia cave and Lan Tay site. 11. Mo Re cave relic: This is the place of secret activities of the leaders of the Northern Party Committee and the place where the fierce battle to break the enemy siege took place on August 28, 1941. 12. Tam Canh Pass Relic: was chosen as the location to build the symbol of the Bac Son Uprising and a stele house to mark the event with a total area of about 120m2. Currently, relics and documents related to the relic site are being kept, preserved and displayed at Bac Son Museum and Vu Lang Truong Traditional Exhibition House, with a total of 138 artifacts, including : 127 original artifacts, 11 restored artifacts. The Bac Son uprising has enormous significance to the history of the Vietnamese nation, being a shining symbol of patriotism and the indomitable will of the Bac Son army and people in particular and the Vietnamese army and people in general. shared. With particularly typical values, the Bac Son Uprising historical site is ranked as a special national monument. Source: Department of Cultural Heritage
Lang Son 1250 view
Chi Lang is a land rich in heroic historical traditions of the Vietnamese people, associated with the glorious victories of our ancestors throughout the history of building and defending the country. Chi Lang is the most dangerous pass on the main road from Nam Quan to Thang Long. Chi Lang Pass is a small, oval valley, the north and south ends are narrow, almost closed. The length of Chi Lang pass is about 4km, the widest part is more than 1km. Many years ago, documents about Chi Lang relics recorded 52 relics (including existing relics, vestiges, place names and remaining oral stories). in folklore). However, according to the results of the relic inventory conducted by the Department of Culture, Sports and Tourism of Lang Son province in 2018, there are currently only 46 relics, locations, and landmarks still recorded, the remaining 6 have been completed. All traces are lost. Chi Lang historical relic site is a narrow valley, sandwiched between the Bao Dai and Cai Kinh mountain ranges, where the strategic talent and military art of the Lam Son insurgents were demonstrated, contributing decisively to the victory of the Vietnamese army. resistance war against Minh. In prehistoric times, Chi Lang was the homeland of famous archaeological cultures such as: Bac Son, Mai Pha with a system of typical relics such as Lang Nac Cave, Nguom Sau Cave, Na Ngum Cave... which are places to preserve and develop. There are relics, scraps, stone axes, pottery pieces... that demonstrate the early and prehistoric stages of the ancient Vietnamese people that are valuable for scientific research. Chi Lang marks the nation's heroic history with layers of history, layers upon layers of victories of our ancestors against the Song Dynasty twice (in 981 and 1077), and two resistance wars against the Yuan invaders (in 1285). and 1287), the fight against the Manchu invaders (1788 - 1789), to the resistance war against the French colonialists and American imperialists (typically the Hoang Dinh Kinh uprising in the years 1882 - 1888, female guerrilla Quang Lang shot down an American plane). Historically, this is the place where strategic battles continuously took place in Vietnam's military history, culminating in the Chi Lang victory in 1427, when our army and people achieved a resounding victory in destroying The reinforcement army of more than 100,000 Ming soldiers led by Lieu Thang contributed to ending the long resistance war, overthrowing the domination of the Ming Dynasty and regaining the entire country. The Chi Lang victory has entered Vietnam's history as a brilliant milestone, along with the victories of Bach Dang, Nhu Nguyet, Rach Gam, Xoai Mut, Ngoc Hoi - Dong Da, Dien Bien Phu, Ho Chi Minh Campaign... Chi Lang Victory is a majestic song about patriotism, the will to independence, the strength of great national unity, the spirit of determination to win and the wonderful military art of our nation. With those important historical values, on April 28, 1962, the relic site was ranked as a national monument by the Ministry of Culture, Sports and Tourism; Chi Lang was awarded the title "Hero of the People's Armed Forces" by the President; In 2019, the relic site was ranked a special national monument, affirming the relic's important position in the treasure trove of Vietnam's national cultural heritage. Source: Lang Son Tourism Promotion Information Center
Lang Son 1316 view
Lang Son Ancient Citadel, also known as Doan Thanh, is located in Chi Lang ward, Lang Son city. Through studying historical documents, Lang Son Ancient Citadel was built a long time ago. In Chinese documents written about the Song and Ming dynasties, there are records. At that time, Truong Phu (a general in the Ming Dynasty - China) after conquering our country and imposing colonial rule, strengthened the organization of the political apparatus in the area. Legend has it that during this time he built Khau On citadel. Regarding the construction of Doan Thanh, there is another legend that the Citadel was built by two fairies who came down to help build it. Perhaps that is why the Ancient Citadel also has another name, "Citadel built by Tien". According to Dai Nam Nhat Thong Chi: "... In the 26th year of Hong Duc's reign, the Le Dynasty (1495) citadel was restored...". Based on some of the documents mentioned above, it can be predicted that Lang Son Citadel was built during the Ly or Tran dynasties around the 12th and 13th centuries. The citadel was built on wide and flat terrain, covering a large space of Lang Son city (formerly known as Thanh Lang). Surrounding the citadel are mountains and Ky Cung river flowing through. Those mountains are also called Hoi Doan mountain (north), and Cong Mau mountain in the south. The architecture of Doan Thanh is like other ancient citadels with high walls and deep moat... (the moat here is the winding Ky Cung river). Surrounded by checkpoints located in communes and continents near and far, there are a total of 19 checkpoints, 3 checkpoints and 26 checkpoints. The citadel's walls were built of "mound bricks", a type of large-sized ancient brick, the 4m high vertical wall is very difficult to penetrate and attack from the outside, however, there was a time "... Doan Thanh was attacked three times. fell, the people of seven continents were forced into a miserable situation. The inner western and southern walls of the citadel were covered with soil up to the citadel's surface, at the base of the citadel was a 10m wide soil embankment, on the citadel surface was a 3m wide soil embankment, very convenient. beneficial for the majority of soldiers participating in combat. The height of the inner earth wall is equal to the height of the outer wall, forming a sturdy square trapezoid with a gentle slope that is very convenient for deploying soldiers to the surface. Citadel, in the southwest corner where the western and southern walls meet, there is a small earthen mountain called To Son. The inner eastern and northern walls are not covered with earth, but on the surface of the wall there are pearl holes. apricot; On top of the brick citadel wall, brick walls were built projecting on both sides, each side 0.1m to form a durable roof to protect the citadel wall. The ancient citadel currently has two remaining gates (one gate in the West and one gate in the South). , the city gate was designed and built in the Van Ban (Vo Bang) architectural style of France. Doan Thanh is not only located on rugged terrain, it is also considered sacred land. According to folk legend, this is also the meeting place of Princess Lieu Hanh (Holy Mother) and Trang Bung - Phung Khac Khoan. The ancient citadel was a major military, political, economic and cultural center of Lang Son during the feudal period. Besides, the Ancient Citadel also clearly demonstrates its important role and position in the matter of relations with the Northern feudal dynasties. This is the border crossing point, the place of communication between the two countries Dai Viet - China. The ancient citadel has 4 main gates in the four directions East, West, South, North and corresponding to these 4 gates are 4 sacred temples called: Dong Mon Tu, Tay Mon Tu, Nam Mon Tu, Bac Mon Tu (now called are: East Cua Temple, West Cua Temple, South Cua Temple, North Cua Temple) those are the four gods guarding the four sides of Doan Thanh. Scientists have recognized this as the four unique sacred Lang Son ancient citadels. With all the above meaning and importance, Lang Son Ancient Citadel relic was ranked as a National relic by the Ministry of Culture and Information in 1999. Source: Lang Son Provincial Museum Electronic Information Page
Lang Son 1136 view
Mac Lang Son citadel is located in Tam Thanh ward, Lang Son city - this is a remaining historical relic with wild and ancient features reflecting feudal military architecture. Located in a quite important position with its back against three mountains, To Thi, Lo Cot, and Mac Kinh Cung, which are tens of meters high. Each city wall was built solidly and high up, enclosing a flat, empty space of thousands of square meters. Lang Son Mac Dynasty Citadel is ranked as a National Historical Monument and has been invested and renovated to serve tourists and people around the area to visit and sightsee. The remaining vestiges of the citadel of Mac Lang Son today include 2 wall segments about 300m long, the citadel surface is about 1m wide, built of large blocks of stone in the middle of the canyon, from the foot of the mountain leading up to the citadel gate, more than 100 steps were built. built to facilitate visitors to visit. Entering the citadel is an empty area hundreds of square meters wide; Surrounding the walls are three mountain peaks tens of meters high. For tourists to go to the top of the mountain to visit and admire the scenery, there are hundreds of winding steps built, so this is an ideal place for tourists and people to visit and sightsee. On holidays, New Year, and days off, the number of tourists coming here to visit is relatively large, partly due to the convenient location of the relic in the complex of To Thi Mountain Relics, Tam Thanh, Nhi Thanh Caves, partly because Because of the uniqueness of this scenic spot, not only tourists from far away but also young people in the region and people living around the scenic spot also choose this place as a picnic and exercise spot to enjoy the fresh air. Source: Vietnam National Tourism Administration
Lang Son 1136 view
Cao Phong - Thach Yen revolutionary base area belongs to Cao Phong district, Hoa Binh province. Because the activities of the base took place in the two communes Cao Phong - Thach Yen (old), the base was called Cao Phong - Thach Yen (now the relics belong to the communes Yen Lap - Yen Thuong - Cao Phong district). Ranked as a national monument in 1996. From mid-1944 onwards, after the Directive of the Party Central Committee on building guerrilla warfare bases in Hoa Binh province, especially after the Directive of the Standing Committee of the Party Central Committee (January 1945). ) on the construction of the Hoa - Ninh - Thanh war zone to proactively provide good areas for Vietnam's propaganda and liberation troops to advance through; At the same time as preparing militarily for the uprising to seize power, the revolutionary movement in Hoa Binh province developed quickly and strongly. The construction of the Viet Minh base progressed at a faster pace, until the end of 1944 and early 1945, in addition to Hoa Binh town, the Viet Minh base also spread to surrounding communes such as Quynh Lam and began to spread to Cao Phong region. Cao Phong - Thach Yen base area is located in a rugged mountainous area, although the base's operating area is very wide, including historical locations such as: 1. Khanh Pagoda Hill in Khanh hamlet, Yen Thuong commune. This is the training ground for the armed unit - the first team of officers of the base. After completing training here, the unit spread out to the hamlets to build self-defense teams. Comrades in this unit became squad leaders of self-defense teams of the hamlets. 2. Mr. Bui Van Y's family, Dai hamlet, Yen Thuong commune. It is a trusted base for comrades Vu Tho and Truong Dinh Dan... to travel and rest during the time participating in activities. His family contributed a lot of food and money to support the revolution. 3. Mr. Bui Van Hoanh's family lives in Trang hamlet, Tan Phong commune. It is a reliable base for comrades Vu Tho and Truong Dinh Dan... to go, return, eat, rest, during their time of operation at the Cao Phong - Thach Yen base area. 4. Trang village pagoda, Tan Phong commune. This is the location where the Party Committee of Hoa Binh province met in April 1945. During this meeting, the Staff decided to establish base areas. After the successful resistance war against the French, due to many reasons, the pagoda was damaged. 5. Mr. Pho Vien's family (aka Dang Chi Vien). He was instrumental in helping comrade Vu Tho to enlighten the tribes of the Cao Phong - Thach Yen region. During his time working at the base, his family became a trusted place for comrades participating in activities at the Cao Phong - Thach Yen revolutionary base. Mr. Pho Vien's family was also the location where the Provincial Party Committee convened the Provincial Conference of Representatives of the Viet Minh Front in July 1945 to implement the Directive of the Viet Minh General Headquarters on urgently preparing for an uprising to seize power. in Hoa Binh province. Cao Phong - Thach Yen war zone is one of the points to build the revolutionary base of the Party Committee of Hoa Binh province. The Cao Phong - Thach Yen base area is truly a solid base of the Hoa Binh province revolution and the Hoa - Ninh - Thanh war zone system, contributing a significant part to the overall victory of the Hoa Binh province revolutionary movement. . Source: Hoa Binh province electronic information portal
Hoa Binh 1143 view
The site of the Preparatory Congress of the 2nd Congress of the Lao People's Revolutionary Party is a national revolutionary historical relic located in the Democratic Ward of Hoa Binh City. This is a relic of special significance demonstrating the friendship between Vietnam and Laos. Vietnam and Laos are two close neighbors, with a long-standing, traditional relationship. That relationship has been diligently cultivated, forged in practice, forged by the efforts and blood of countless heroic martyrs, by the sacrifices and struggles of many generations of Vietnamese people and Vietnamese people. Friend country Laos. The relationship between the two countries has become an invaluable asset for the two peoples. During the years of fighting against common enemies to gain independence and freedom, the two peoples shared sweets, sacrificed blood and relied on each other to survive and develop. That attachment has created a special and extremely valuable relationship built on the principle of respect for each other's independence and autonomy. The good relationship between the two peoples of Vietnam and Laos is most clearly demonstrated through the history of the two peoples' struggle for independence. One of the countless proofs is that the Communist Party of Vietnam helped the Lao People's Party successfully organize the Preparatory Congress of the two Lao People's Parties and successfully organize political training classes for the Lao People's Party. Lao party member in Hoa Binh. During the establishment of the Lao People's Revolutionary Party and during the resistance war, many places demonstrating traditional relationships and special solidarity were present in many places in Vietnam. Hoa Binh province was the place where the Preparatory Congress of the 2nd Lao People's Party Congress took place and where training courses on Party work and political work of the Lao Revolution took place during the period from early 1971 to the beginning. in 1972, once again proving and affirming the great contribution of Hoa Binh and the people of Hoa Binh ethnic groups to the traditional relationship, special solidarity and comprehensive cooperation between Hoa Binh province and Hoa Binh. The Party, State and people of Laos in particular, demonstrate the close bond between the two peoples of Vietnam and Laos that will last forever. Today, the project to restore and embellish revolutionary historical relics, political training venues and the Preparatory Congress for the 2nd Congress of the Lao People's Party, now the Lao People's Revolutionary Party, is being implemented. has now become a familiar destination for tourist groups from Laos when coming to work, study, and visit Vietnam. Source: Hoa Binh Electronic Newspaper
Hoa Binh 1048 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3921 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3149 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2931 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2618 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2478 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2404 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2308 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2227 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2224 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2188 view
vn
en
ja
ko
zh
