Bao Dai Palace historical relic is located at 2 Y Ngong street, Tan Tien ward, Buon Ma Thuot city. Before 1905, this place was Maison Lefévre restaurant - a disguised control station to control the exchanges and relationships of Kram - Buon Ma Thuot villagers with other villages and Kinh people from the delta. In 1914, Minister Sabatier chose this location to build an office called the District Attorney's Court. In 1926, after replacing Ambassador Sabatier, Ambassador Giran renovated and built the current building and called it the Residence, locals called it Sang Ae Prong (the big man's house). . In November 1947, after being sponsored by the French Government to return home as Head of State, Bao Dai worked in this area for nearly 8 months (from November 1947 to about May 1948). In the years 1949 - 1954, every year at the beginning of the rainy season, he often came here to rest and hunt, so this house was also called Bao Dai Villa. Back in the past, at this relic in 1925, ethnic minority intellectuals led by teacher Y Jut surrounded and attacked the Legation, with the main goal of destroying Sabatier. It was also this struggle that was the direct reason for the French government to make concessions to the ethnic people in Buon Ma Thuot - Dak Lak, bringing in Giran to replace them. In March 1945, when the Japanese fascists invaded Buon Ma Thuot, Minister Levo handed over the house as well as the entire Dak Lak government to the Japanese fascists. Also in this year, this monument witnessed many historical events of the country in general and the Central Highlands - Dak Lak in particular. Since the historic event on August 24, 1945, the building became the headquarters of the Revolutionary Advisory Council, where meetings were held to discuss and direct all work to protect and build the government of the province and the State. in every aspect. Another important event that also took place at this relic was that on December 1, 1945, while the French colonialists were relying on allied troops, plotting to annex our country for the second time, an important meeting was held to discuss the matter. on the issue of the election of the First National Assembly of the Democratic Republic of Vietnam chaired by comrade Bui San (Former member of the revolutionary advisory council in 1945). The meeting proposed plans for the election of the National Assembly throughout the province, using all means to win even while the French colonialists may have been present throughout the province. The meeting was underway when suddenly the French attacked Buon Ma Thuot. Viet Minh forces fought back fiercely, with many examples of fighting and sacrificing for the Fatherland, illuminating revolutionary heroism for generations to come. After 1975, the Relic was the first headquarters of the Dak Lak Provincial Party Committee - the center directing all political, economic and social activities of the province in the new days of liberation. Part of the relic is used as a guest house of the Dak Lak Provincial Party Committee, which has had the honor of welcoming senior leaders of the Party and State every time they visit and work in Dak Lak: The relic was ranked as a National Monument by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism), on January 26, 1999, until February 28, 2023, Minister of Culture, Sports and Tourism changed its name to Bao Dai Palace Historical Relic. Source: Department of Culture, Sports and Tourism of Dak Lak province
Dak Lak 1154 view
Lac Giao communal house is at 67 Phan Boi Chau street, Buon Ma Thuot city, Dak Lak province. Lac Giao Communal House is a communal house, worshiping the Thanh Hoang according to Vietnamese customs and is a historical relic that has been ranked for the land reclamation work of the first Kinh people on the Buon Ma Thuot plateau. This is considered an important gathering place and a curse for Vietnamese people from all over the world who have migrated to live in Buon Ma Thuot. The communal house is a place for spiritual cultural activities, spring and autumn ceremonies, a place to worship Dao Duy Tu, the local Emperor God, and to worship Phan Ho, the predecessor, who was instrumental in initiating the establishment of Lac Giao village. . During the years 1928 - 1930, the French tried every way to prevent Kinh people from going to Buon Ma Thuot and the Central Highlands. But Mr. Phan Ho, from Dai Cat village, Ninh Phung commune, Ninh Hoa district, Khanh Hoa province and a number of traders, sometimes on horseback, sometimes on elephants, still find ways to travel, trade and exchange goods with the Ede people. . Through meeting and interacting with the Ede village elders and with the help of Mr. Ama Thuot, Mr. Phan Ho became acquainted with many people and gained good sympathies. A special point is that Buon Ma Thuot is a large, flat, fertile land, very convenient for raising livestock, growing crops, and developing life. In 1928, he returned to Khanh Hoa and invited nearly a dozen more people, brothers, relatives, and descendants, to Buon Ma Thuot to establish a village and build a communal house named Lac Giao. To remember this love of solidarity, Mr. Phan Ho, head of Lac Giao commune at that time, was allowed to divide the land to a number of people to reclaim land, set up gardens, and build houses within Lac Giao village, and he also reserved a portion of the land. Let the villagers build a communal house. Today, according to folk documents and documents of Dinh Lac Giao, the name Lac Giao is the curse of the agreement to settle down and settle down between the Kinh people and local people, working together to build a new land. This. Every spring and autumn period, Lac Giao villagers come here to pray for health and prosperity for themselves and the villagers. Lac Giao Communal House is also a place to preserve the revolutionary traditions of ethnic minorities in Dak Lak province during the anti-French colonial period. When the August Revolution succeeded, Lac Giao Communal House was the place where the town's revolutionary government was launched. Buon Ma Thuot. On December 1, 1945 (October 27, At Dau) at the current location of the Provincial Cultural Center, the French colonialists suddenly attacked a platoon advancing south of Le Trung Dinh, killing more than 100 soldiers, at the same time. During this time, at the three-light lamp post (present-day Nga Sau), the French enemy killed a number of our compatriots. Every year, on October 27 of the lunar calendar, the people of Buon Ma Thuot organize commemoration of the fallen soldiers and compatriots who died at Lac Giao Communal House in a very solemn way. Lac Giao communal house is located in Thong Nhat ward, Buon Ma Thuot city, Dak Lak province. The communal house was first built in 1928 with materials of thatch, bamboo, and leaves. The original area of the Dinh area is about 700m2, the South borders Y Jut street, the West and North border Buon Ma Thuot market, the East borders Phan Boi Chau street. The communal house has 2 doors opening onto Phan Boi Chau and Dien Bien Phu streets. In 1932, Lac Giao Communal House was rebuilt with bricks and tiles in the shape of a gate, with a dragon boat architecture with pillars, gables, a dove roof, on the door carved four sacred animals and four precious animals, and the roof was covered with two dragon jaws. In fact, the middle roof is covered with two stylized patterns of Vong Nguyet clouds, the base of the roof is continuously covered with stylized patterns. The entrance to the main hall is decorated with two parallel sentences. Hau Dinh worships the God Emperor and those who have contributed to the country. On both sides of the main hall are two rows of houses: the left house worships male and female spirits and the right house is a place to receive guests and display evidence. In front there is a three-door entrance gate, behind the gate is a screen with tiger carvings. altar, followed by a large incense burner, the communal house has been restored many times. Dinh Lac was recognized as a historical relic by the Ministry of Culture, Sports and Tourism on March 2, 1990. Source: Dak Lak province electronic information portal
Dak Lak 1157 view
Buon Ma Thuot exile house is located at 17 Tan Thuat street - Tu An ward - Buon Ma Thuot city. Built in the years 1930 - 1931, the House of Exile is a place to detain and exile political prisoners mainly in the Central provinces. The name Buon Ma Thuot Exile House, on the one hand, originates from the name given by the French colonialists: Pénitencier de Ban Me Thuot, and on the other hand, is due to the nature and type of prisons of the French colonialists. The exile house was built with a total area of nearly 2 hectares, with 4 surrounding walls 4m high, 40cm thick, all 4 corners have guard posts and guards 24/24 hours. Inside there are 6 rows of collective prisons, rows of cells... this is the place to imprison, exile and kill revolutionary soldiers with an extremely harsh and brutal regime. In Central Vietnam, the Dak Lak Plateau at that time was surrounded by mountains and forests on all four sides, dense and full of wild animals. The climate is harsh, with erratic hot and cold conditions, high humidity, and many dangerous pathogens such as malaria, dysentery, and cholera easily arise. With a wide plateau terrain, interspersed with many dense forests surrounded by many high mountains, on one side is the border with foreign countries, on the other hand divided by many valleys, rivers and streams, with few roads, bridges and culverts. Around 1900, a prison was built by the French to house political prisoners. Here, the land is desolate, the climate is toxic, few people visit, the difference in language and culture with the Ede ethnic people, forming prisons makes it difficult for prisoners to escape. In the late 1920s and early 1930s, the anti-colonial movement in Indochina increased as the indigenous people absorbed Western revolutionary ideas. The number of political prisoners is increasing. The government continuously had to expand and build new prisons and exile houses to serve as places of exile and detention for indigenous national revolutionaries who were sentenced to heavy sentences in the territory of Indochina. Initially, the Ambassador of Central Vietnam chose to build the exile house in Lak district, about 50 km from Buon Ma Thuot town. However, the governor of Dak Lak province at that time proposed building a prison right in Buon Ma Thuot town on the basis of expanding the old prison, on the grounds that building a new prison requires a large cost while At that time, France was in an economic crisis in 1929; At the same time, if built in Lak, transporting prisoners would take a long distance and take a lot of time. From those reasons, the Central Ambassador decided to choose Buon Ma Thuot town as the place to build the exile house. The Buon Ma Thuot exile house was set up by the French colonialists during the period 1930 - 1931 to exile and detain patriots, communist party members who were arrested and severely sentenced in the Central provinces, and those who went to Vietnam. leader in the struggles of the Nghe Tinh Soviet movement. A special point different from other prisons and exile houses is that prisoners have to make their own prisons to detain themselves, which is the most prominent way the French colonialists carried out the Buon Ma Thuot exile prison. The exile house is located on a campus of nearly 2 hectares, this location is near the legation, green loincloth barracks, and provincial prison. This is a hill with few large trees, allowing trucks to easily access and transport materials. The design and plan were drafted by the chief engineer and director of public works at Trung Ky. Since 1930, Buon Ma Thuot Prison has detained activists such as: Ho Tung Mau, Phan Dang Luu, Nguyen Chi Thanh, To Huu, Hong Chuong, Bui San, Tran Van Quang, Ngo Duc Do, Ngo Xuan Ham. .. The historical relic of Buon Ma Thuot's exile house is also known as the punishment house. This place is like many prisons across Vietnam, not only is it the clearest proof of the cruel crimes of the Empire - Colonization, but this place is also considered a great school that has created great loyal revolutionary soldier for the country. The Buon Ma Thuot House of Exile is a historical site in Dak Lak, with the structure being a relic of the old prison system (exile house) from the French colonial period. On July 10, 1980, the House of Exile was recognized by the Ministry of Culture and Information as a national monument. Source: Dak Lak province electronic information portal
Dak Lak 1372 view
Duc Hoang Temple is located in Phuc Thanh commune (Yen Thanh, Nghe An). Legend has it that during the reign of King Tran Nhan Tong, in the year Thien Bao, 1285, our country was invaded by the Yuan - Mongol invaders. Hoang Ta Thon was from Van Phan village, (Dien Van commune, Dien Chau district today), heeding the court's call to save the country and set out to fight the enemy. Due to his intelligence, cunning and swimming talent, he was recommended by a commander to Hung Dao Vuong and was accepted into the Tran Dynasty's battle-hardened navy. After a period of training, seeing that Hoang Ta Thon had talent, virtue, and unusual appearance, just like the legend, Tran Hung Dao took him to be his apprentice and trained him further in the book of war and the art of war. He had many great contributions in fighting foreign invaders, the most famous being the war on the Bach Dang River in the year of Mau Ty 1288. After the country was cleared of enemies, Hoang Ta Thon still regularly trained his soldiers and many times personally went to inspect and organize a system of fortifications in the coastal areas of Hai Phong, Thanh Hoa, Nghe An to suppress the enemy. oppress the pirates. Also during this time, Hoang Ta Thon returned to visit his hometown and saw the devastated villages and the people struggling and hungry because of the enemy and storms. He felt very sorry for them. Faced with that situation, he spent his money and gave it to his eldest son to find new land that was easy to do business in, so he could bring villagers to establish a new village. Then during a patrol, he fell ill and died suddenly at Trao gate, Hoang Hoa district (Thanh Hoa). When the court heard the news, they were extremely sorry and sent a dragon boat to carry his coffin back to his hometown for burial. They built a temple and named him Sat Hai Chang Lai great general, Thien Bong Marshal Chi Chi, also known as Sat. Hai Dai King Hoang Ta Ton. Duc Hoang Temple was built during the Tran Dynasty on a high, airy, shady terrain, with the temple door overlooking Dieu Oc Lake. Initially it was just a small, simple temple, but in 1505 the upper palace was built with walls and tiles. More than 300 years later, in 1882, the central palace was built and in 1936, the lower palace was built. Through many ups and downs of history, the temple has been renovated many times. Up to now, the old landscape of the temple has many changes but still retains the original architecture. In particular, the art of decoration, bas-reliefs, and sculpting of statues at temples has reached a high level in creating art where the appearance, demeanor, and costumes of the images are described and expressed specifically. Vivid, elegant colors and elegant shapes create a sacred beauty for the temple. Especially the statues of elephants and horses in front of the temple yard, the decorative panels of the three mountains, the animals in front of the royal palace and the stack of matches, and the statues of martial arts officials in front of the harem are elaborate works of art. In addition to worshiping Hoang Ta Thon, Duc Hoang temple also worships Princess Bach Y, the daughter of King Ho Quy Ly; worship Shakyamuni Buddha, Princess Lieu Hanh and worship the snake god. The worship in the temple between ancestors who have contributed to preserving the country with Buddha and the Holy Mother creates "three religions of the same origin", as a harmony between heaven, earth, mountains and rivers, between spirituality and the earthly world. The highlight of Duc Hoang Temple is Dieu Oc lotus pond, one of the eight famous beautiful scenes of the ancient Dong Thanh land. In the early summer, tourists come to enjoy Duc Hoang Temple when the lotus blooms, the fragrant lotus scent, the pink of the flowers, the green of the leaves weave a giant lotus carpet winding around the village, very poetic. Behind Duc Hoang Temple is a primeval forest with many types of precious wood, so the air here is cool all year round, filled with the sound of birds singing and squirrels jumping. The annual Duc Hoang Temple Festival takes place for 3 days, starting from January 29 and the 1st and 2nd day of the 2nd lunar month. Divided into 2 main parts: Ceremony part and festival part. The ceremony is solemn and respectful, preserving the beauty of the ceremony. The festival has a variety of cultural and sports activities such as volleyball, traditional wrestling, stick pushing, tug of war, ceremonial drum competition between clans, boat racing, cockfighting, wrestling, human chess fighting, Swinging fairies, catching fish, catching ducks, jumping rope, cooking rice, going to pray... With the mass art movement serving the festival, there have also emerged many vi miles singers who have been recruited and trained by many places. create wealth. Source: Nghe An Tourism
Nghe An 1162 view
Phan Boi Chau memorial relic site in Nam Dan includes two locations, about 1.5km apart: paternal hometown in hamlet 2, Xuan Hoa commune, Nam Dan district and maternal hometown in Nam Dan town, Nam Dan district, Nam Dan province. Nghe An. Phan Boi Chau's real name is Phan Van San, alias Sao Nam, born on December 26, 1867 in a Han family, in Sa Nam village, Nam Dan district, Nghe An province; He is a great cultural figure and representative of the Vietnamese national liberation movement in the early years of the twentieth century. In the dark night of slavery, on the journey to find a way to save the country with nearly thirty years of hard work, Phan Boi Chau's footsteps passed through many places: in Quang province, in Hoan Don, in Tuyen. Quang, Dong Kinh, Than Ho, Shanghai, Que Viet, sometimes in Japan, sometimes in China, sometimes back in Thailand... Patriotic movements launched by Mr. Phan such as Duy Tan Hoi, Dong Du, Vietnam Quang Phuc Association, Vietnam Nationalist Party... are always responded to by people from all walks of life. Especially the youth, they see Phan Boi Chau as an idol and ideal to strive for the cause of national liberation. On June 30, 1925, Phan Boi Chau was kidnapped by the French colonialists in Shanghai (China), brought back to the country, tried at the Hanoi Penitentiary Court, and then brought to rest in Hue. On the morning of October 29, 1940 (September 29, Canh Thin year), he breathed his last breath at the thatched house on Ben Ngu slope (Hue). The Phan Boi Chau memorial relic area in Nam Dan is a place associated with Phan Boi Chau's life from the time he cried into the world, until the time he left to find a way to save the country. Phan Boi Chau's house used to be a gathering place for "heroes from all directions" - patriotic literati, intellectuals, members of Can Vuong's party, guests from the continent who lost their lives... everywhere discussed together. water affairs. Among them is Deputy Nguyen Sinh Sac - President Ho Chi Minh's father. The days when he was a child, following his father to visit Uncle Phan, listening to his ancestors discuss the country's affairs, contributed to forming the ideology of saving the country and loving the people in Ho Chi Minh. During the years of working at home and abroad until he was arrested and sent to house arrest in Hue, Mr. Phan returned to visit his hometown and family several times. The last time he visited home was in the spring of the Year of the Tiger - 1926. Phan Boi Chau memorial relic area is a place to educate revolutionary traditions for the young generation, demonstrating the nation's morality of drinking water, remembering its source. The works are arranged harmoniously and have appropriate architecture, forming a unified whole that both serves the function of souvenirs and gratitude to famous people, and at the same time exudes elegance and grace like the essence of Mr. Phan. 1. Father's hometown: Uncle Phan's house in his father's hometown is located outside Ta Lam dike, looking far away is the majestic Dai Hue range, behind is the Lam river. To the northwest is the majestic Ru Dun, once the headquarters of the Mai Hac De in the past. Currently, the relic's campus is 754m2 wide, including items: gates, walls, memorial stele house, garden... 2. Maternal hometown: is the birthplace and associated with Phan Boi Chau's childhood, the total relic area is 4878m2, including 2 main areas: the memorial area including the cottage and the garden of his family. Phan Boi Chau; The memorial area includes a display of artifacts related to the life and revolutionary career of Uncle Phan and auxiliary works. Currently, at the site, there are still 134 documents and artifacts (51 antiques, 83 relics), including materials such as paper, wood, stone, bronze, bamboo, etc., which are sacred souvenirs. attached to the life and revolutionary activities of Phan Boi Chau. Every year, two solemn ceremonies take place at the relic, which are the anniversary of Phan Boi Chau's death on the 29th day of the 9th lunar month and the anniversary of the birth of Phan Boi Chau on the 26th day of the 12th lunar month, autumn. Attracting a large number of officials, local people, all levels and sectors to attend. In addition, on holidays, according to local traditions such as Lunar New Year, Thuong Nguyen, Trung Nguyen... and the lunar new year day every month, local people come to offer incense in large numbers to commemorate. With particularly outstanding value, the historical relic Phan Boi Chau Memorial Area in Nam Dan was ranked by the Prime Minister as a Special National Monument on December 22, 2016). Source: Department of Cultural Heritage
Nghe An 1300 view
Emperor Quang Trung Temple is located on Dung Quyet Mountain - a place considered a green pearl that nature has bestowed on Nghe An and Vinh city. Dung Quyet Mountain has 4 branches: Long Thu (dragon head), Phuong Duc (Phoenix wings), Quy Boi (Turtle dune) and Ky Lan. The ancients called the terrain here the land of four spirits, because there are enough Dragon, Ly, and Quy Phuong. This is considered the position of the pharynx during the process of building and defending the country on the natural path through Vietnam. After consulting with La Son Phu Tu Nguyen Thiep, Nguyen Hue chose the Dung Quyet mountain area as a prime location, with bright meteorology and spacious terrain to locate the capital for long-term planning. On September 3, the year of Mau Than (October 1, 1788), Nguyen Hue Quang Trung issued an edict assigning Tran Thu Than and La Son's husband Nguyen Thiep to organize the construction of Phuong Hoang Trung Do in the land between Dung Quyet mountain and Dung Quyet mountain. Unicorn. Therefore, October 1, 1788 was chosen as the anniversary of the Phoenix Trung Do. To commemorate the great contributions of the cloth hero, preserving the close bond between Emperor Quang Trung and his fatherland Nghe An, on August 15, 2005, the People's Committee of Nghe An province commenced construction. Build a temple to worship Emperor Quang Trung. After more than 1,000 days of construction, the temple was inaugurated on May 7, 2008. The temple includes the following structures: The four-pillar ritual gate is designed in a two-story, eight-roof architecture. Next are the auxiliary works: Left vu and right vu houses where delegates are welcomed and exhibits of artifacts. The center of the entire temple architecture is the front hall consisting of 3 houses: lower hall, middle palace, upper palace, designed in the shape of a Tam gradually increasing. All three houses are made of ironwood, carved with motifs in the style of the Nguyen Dynasty. The Lower House has an altar arranged according to Vietnamese worship beliefs - First Buddha, later saints. The Central Palace consists of three worship spaces: In the middle of the Council altar - worshiping generals and mandarins of the Tay Son period; The left and right sides worship civil and martial mandarins of the Tay Son dynasty. The Upper Palace is the place to worship Emperor Quang Trung and his father - Mr. Ho Phi Phuc and his mother - Ms. Nguyen Thi Dong. Every year, the Upper Palace is opened on two major holidays: July 29 of the lunar calendar - the death anniversary of Emperor Quang Trung and January 5 - the anniversary of the Ngoc Hoi - Dong Da victory. Emperor Quang Trung Temple and Trung Do Phoenix relic were recognized as tourist destinations by Nghe An Provincial People's Committee on December 21, 2017. Source: Electronic information portal of Nghe An province tourism department
Nghe An 1273 view
Sen Village in Kim Lien commune, Nam Dan district (Nghe An) is the birthplace of President Ho Chi Minh and also the place where Uncle Ho lived during his childhood. This place also preserves rustic cottages, lotus ponds, and sacred memories associated with Uncle Ho's family and childhood. Sen Village has a rustic, peaceful beauty, typical of the North Central Plains, like the souls of the people here. You can feel that atmosphere when you step on the small dirt road leading to Uncle Ho's house in the past. The bamboo banks rustled in the wind, the rows of hibiscus swayed gently, the areca flowers and grapefruit flowers were fragrant, my heart felt strangely peaceful... From Vinh city, follow Highway 46 about 15km to reach Sen village, this is also one of the four most important monuments in the country about the beloved President of the nation and is the pride of the people of Nghe An region. The land of "the land of outstanding people" is where many talented people are born, closely tied to the destiny of the country. Visiting the relic, visitors can feel more fully about a Vietnamese village, a Nghe village, and visit the houses of Uncle Ho's close neighbors at that time such as: Co Dien Forge; Mr. Vuong Thuc Quy's house; Nguyen Sinh family church; Mr. Nguyen Sinh Nham's house - Uncle's grandfather. Banyan tree relics, Coc well, artifact display area, Uncle Ho's memorial house documents... The familiar landscapes and artifacts associated with Uncle Ho's image seem to still linger a little. It's warm around here. On the back of Dong Tranh mountain in the Dai Hue range (Nam Giang-Nam Dan commune) is the burial place of Mrs. Hoang Thi Loan - Uncle Ho's mother. Her grave is located halfway up a mountain range about 100m above sea level. On May 10, 2012, Kim Lien Relic Area was honored to be recognized as a special national historical site. This is truly the joy and honor of the people of Nghe An - the proud hometown of the great President Ho Chi Minh. Every year, people from all walks of life, overseas Vietnamese and international visitors flock to Uncle Ho's hometown to contemplate the noble cultural and humanistic values. Source: Nghe An Tourism Newspaper
Nghe An 1200 view
Milestone 0 on the Ho Chi Minh Trail is located next to the banks of the Con River, at the foot of Truong Dong cave, hidden in the vast range of Bo Bo - Ba Xanh, Cau Cave in the old Trai Lat, now Lat town, Tan Ky district, Nghe An province. On April 27, 1990, Milestone 0 was recognized as a National Historical Site. Built in a beautiful campus, with a stream flowing around, in front of you is the old Truong Son road passing through the district's martyrs cemetery. The traditional house is currently displaying many precious artifacts: The first unnumbered granite milestone, to the carved wooden milestone "Ho Chi Minh Road Km 0". This place has names that you can hear and see as sacred such as: Dong Tho, Khe Than, Trai Lat, Tap Ma. Adjacent to semi-mountainous districts such as Yen Thanh, Do Luong, Quynh Luu, Dien Chau, Anh Son. That land has entered the nation's history associated with many glorious victories of General Le Loi and the Lam Son insurgent army, as in Nguyen Trai's poem: "The Tra Lan region splits flying ash with bamboo." That upper Tra Lan region today belongs to Tan Ky district and part of Anh Son district, Nghe An province. Wherever the enemy enters, there will be a dilemma, because the four sides are high mountains and abysses. The ancient Lam Son insurgent army chose this land to set up camp (Trai Lat); practicing soldiers and horses (Tap Ma). Military provisions are stationed in secret valleys (Don village)... rich in supplies. They set up self-sufficient food farms on the spot, waiting for the opportunity to expel the invaders. In early 1969, President Nixon, who had just come to power, gave the signal to repeat the war of sabotage in North Vietnam and launched the "Throat Campaign" to stop the legendary trail and its branch routes. into the South. Road 15A - the strategic route along which Nguyen Hue quickly marched to Thang Long in the past, is now a key focus for fierce attacks by American aircraft, they bombarded day and night, and repeatedly raided by air force. , artillery from the 7th fleet fired at death gates such as Bo Lan, Doc Lui, Truong En, Pha Sen, Truong Bon, Pha Linh Cam... Faced with that situation, the Politburo and the Central Military Commission decided to defeat the enemy's plots and strategies. General - Commander-in-Chief Vo Nguyen Giap directly directed Truong Son Command, Military Region 4, Air Defense - Air Force to cooperate in combating the enemy's "Throat Campaign". As fate would have it, Trai Lat was once again chosen as the headquarters to deploy troops to liberate the South. On February 5, 1973, the Standing Committee of the Central Military Commission summoned Commander Dong Sy Nguyen and Political Commissar Dang Tinh to assign Truong Son soldiers the task of: Building a strategic road system, paying special attention to basic construction. Truong Son road from Tan Ky - Nghe An to Chon Thanh - Binh Phuoc becomes a national highway through North and South...". After the Paris Agreement, taking advantage of favorable opportunities on the diplomatic front, Command 559 focused on implementing the tasks of surveying and designing, which were given importance, technical staff needed knowledge, and units had Modern equipment. Four engineering divisions including F470, F472, F565, F473 directly performed the construction. Truong Son Road became a vibrant construction site with direct construction forces including engineers and youth volunteers. The Cuban government helped us equip modern construction machinery worth 6 million USD; Advising architects, engineers, and technicians every inch of the way. Thanks to that, the strategic line was close to the enemy's posts, bases of corps and military regions. On May 13, 1973, Commander Dong Sy Nguyen reported to the Standing Committee of the Central Military Commission, the Ministry of National Defense and Deputy Prime Ministers Do Muoi and Phan Trong Tue on the plan to build the Truong Son route running throughout the North - Male. The trail goes under the canopy of the old forest, weaving through shallow ravines to avoid enemy bombs. A long, wide valley from the Southeast of Phu Quy running along the banks of the Hieu River (also known as the Con River) down the "new 15A" road is an unexpected secret gathering point. Tens of thousands of engineers, fire line civilians, and young volunteers were mobilized here to dig trenches to hide military equipment and supplies; sheltering trucks, tanks, artillery, and missiles, protecting dozens of main army divisions. The poisonous water sacred forest, from Ga village, Nghia Binh commune to Dong Tho, Trai Lat, is more than 20km long. There are three roads here, one connecting to road 15B, one is road 15A running to Do Luong, one is the strategic transport road running to the South. Major General Vo So Nguyen - Political Director of Group 559 is the person who directly surveyed and built the gathering point at km 0. This became the ideal base for troops preparing to go to the South to fight. Also from here, the children of the South gathered to go to the North in 1954. They were officers and employees at state-owned military farms: May 1, Dong Hieu, Tay Hieu, February 3 Farm, River I... have a wish to return home to fight; is the key cadre force for the southern revolution. And also from here, soldiers can avoid death gates such as Si station, Cam bridge, Vinh station, Truong Bon, Ben Thuy ferry, Linh Cam ferry, Dong Loc intersection to march on the road to battle, avoiding bombs. bombardment, avoiding huge pockets of fire day and night on the Zone 4 fire line. Today, Ho Chi Minh Road has been upgraded and expanded with flat Asphalt asphalt. Milestone No. 0 has also been restored and recognized as a special national historical site. Source: Nghe An province electronic information portal
Nghe An 1215 view
Truong Bon is a steep pass with a length of 5km, an altitude of nearly 70m on the Thung Nua mountain range with the highest peak 450m above sea level, located on strategic route 15A passing through My Son commune, Do district. Luong, Nghe An province. During the resistance war against the Americans, Truong Bon's unique road had a particularly important strategic position, because it was the place connecting our traffic arteries from the great northern rear to support human and material resources for the battlefield in the region. Male. This place is considered the most fierce fire line on strategic route 15A. Grasping the strategic position of Truong Bon, the US imperialists spread destructive bombs and bullets, trying to cut off our traffic arteries. Just from 1964 to 1968, they dropped nearly 20 thousand bombs of all kinds and tens of thousands of missiles here. On average, each kilometer suffered more than 4,000 bombs. Truong Bon was originally a mountain peak 70m above sea level. After many years of fierce raiding, Truong Bon has become flat land, the height is only more than 30m above sea level. With such a terrible number of bombs and bullets, Truong Bon is considered a bomb crater in the North. In the middle of a land of bombs and bullets, when death is always close by, tens of thousands of people here have overcome bombs and bullets, struggled with hardship, and stuck to the battlefield day and night. With the iron determination "the heart can stop beating but the road cannot be clogged", we have maintained traffic arteries, excavated millions of m³ of soil and rock, transported more than 94 thousand motor vehicles, transported and cleared More than 1 million tons of goods passed through Truong Bon, closely following the troops entering the Southern battlefield. In this life and death battle, 1,240 officers and soldiers bravely fought and heroically sacrificed, typically the sacrifice of 13 youth volunteer soldiers from Company 317 on October 31, 1968. It was a special morning, the units received a secret order to ensure the road was clear for the military convoy to pass Truong Bon before dawn, everyone was excited and excited to go to the battlefield. When the work was about to be completed, suddenly, groups of planes roared and rushed to bomb Truong Bon, explosions tore through the sky, the ground shook, the squad of Squad 2 could not retreat to the shelter in time. hidden, was immediately buried under the intense bombardment. Before his teammates could respond, series of bombs continued to fall. On this road only 120m long, it suffered 170 devastating bombs. . Despite the thick smoke of bombs and the ground on fire, teammates rushed out to search, layers of soil and rocks were overturned. Luckily, Ms. Tran Thi Thong was buried deep next to the bomb crater and still had a chance to survive. , the remaining 13 soldiers' bodies had mixed into the soil, rocks, grass and trees. All that was found were parts of their bodies whose shapes were not intact. Wiping away tears, teammates gathered together pieces of flesh and bone mixed with mud. Not knowing who belonged to them, they sadly covered the sisters and brothers with a common grave. Painful not only because of that terrible and devastating bombing that took the lives of 11 girls and 2 boys when with only a few hours left, the US announced a halt to bombing throughout the North, with only a few hours left. Then they will step towards peace with many plans for the future. The 5 sisters were about to enter the lecture hall, their admission notices were still wrapped in each handkerchief; And in just 1 hour, Ms. Tam and Mr. Hoa will take each other home for their engagement ceremony. There are pains that cannot be put into words, there are sacrifices that no history books can record. They have put aside so many tears, nostalgia, and love to live and fight for the common ideals of the entire nation. took his blood, bones, and noble youth to sacrifice for the Fatherland. It is the most beautiful crystallization of patriotism, of the will to win against foreign invaders, of courage, dignity, conscience and desire for peace, to write a legend of Truong Bon in the twentieth century. . Recognizing the place name Truong Bon, recognizing the heroic dedication and sacrifice of Truong Bon soldiers, typically the heroic dedication and sacrifice of 13 TNXP soldiers "Steel Platoon", January 12 /1996, the Minister of Culture and Information recognized Truong Bon National Historical Site. On September 23, 2008, the President issued a Decision to confer the title of Hero of the People's Armed Forces on a collective of 14 Truong Bon Youth Volunteer soldiers of Company 317, Team 65, Youth Volunteers Against America. to save the country, Nghe An province, - including, 11 female soldiers and 2 male soldiers who heroically sacrificed their lives. Source: People's Police Online Newspaper
Nghe An 1128 view
Nghe Tinh Soviet Museum was established on January 15, 1960, located in the Nghe An Ancient Citadel area, at 10 Dao Tan Street, Cua Nam Ward, Vinh City. The Nghe Tinh Soviet Museum is located on the floor of Vinh prison, where previously, from 1929 to 1931, thousands of revolutionary soldiers participating in the movement against the French colonialists were imprisoned. Nghe Tinh Soviet Museum is a museum that specializes in displaying a typical historical event of the nation when our Party was first born, which was the Nghe Tinh Soviet climax of 1930 - 1931. This is also one of three The museum was established the earliest in the Vietnamese museum system. The museum is built on 2 floors, on a 2-hectare land area, the Xo Viet Nghe Tinh museum has both beautiful, ancient, modern architecture and bold national identity. This is a unique cultural work that preserves over 5,000 original artifacts and revolutionary documents of the people of Nghe An during the Soviet climax of 1930 - 1931. In the museum campus of more than 15,000 square meters, in addition to the permanent exhibition house, there are also two cultural and religious works, which are: "Memorial to patriotic and revolutionary soldiers imprisoned at Vinh prison." ” and “The Nghe Tinh Soviet Martyrs Memorial House 1930-1931”. The permanent exhibition hall includes 9 rooms introducing the entire process of the Nghe Tinh Soviet movement. In addition, the museum also has two thematic galleries: The life and career of leader Lenin; President Kay-Son Phom-Vi-Han and Vietnam - Laos friendship. Gallery number 1 is the stateroom Gallery No. 2 displays and decorates many artifacts related to the Dong Du movement of Mr. Phan Boi Chau and the Can Vuong Movement, which are two movements that created the premise for the Soviet Union - Nghe Tinh to take place. Gallery No. 3 records the establishment process and typical activities of Nghe An Provincial Party Committee. Gallery No. 4 has a replica of the Soviet-Nghe Tinh struggle and many valuable propaganda pictures. Galleries No. 5, No. 6, No. 7 include documentary paintings recording the developments, the process of fighting against enemy terrorism and the results of the Soviet - Nghe Tinh movement in different periods. together. Gallery No. 8 is a miniature model of Lao Vinh House - the place where people who worked in the Can Vuong movement, the Soviet - Nghe Tinh movement were imprisoned with many brutal torture tools. In addition, the stork has a miniature model of Vinh ancient citadel. Gallery No. 9 includes documents about the influence of the Nghe Tinh Soviet movement. After more than half a century of operation, the Nghe Tinh Xo Viet Museum has strived continuously and matured in all aspects, becoming an outstanding cultural institution in preserving and promoting Nghe Tinh's cultural heritage. . Nghe Tinh Soviet Museum was ranked as a national historical and cultural relic in 1997. Source: Compilation of electronic information portal of Nghe An province
Nghe An 1332 view
Vinh City - the heart of Nghe An - a land with a history of hundreds of years, where King Quang Trung - Nguyen Hue chose to build the capital in 1788. From then on, it was also called Phuong. Hoang Trung Do. Thanh Vinh in the past belonged to Vinh Yen commune, Yen Truong district, Nghe An province. Now it is Cua Nam ward - Vinh city, Nghe An province. The citadel's old name is Nghe An Citadel, and in folk culture it is also known as Turtle Citadel (turtle citadel). The reason it is called the turtle citadel is because the citadel was built in a 6-sided shape. Standing on Quyet mountain, looking down, it looks like the shape of a turtle. The citadel was built in the Nguyen Dynasty, during the reign of King Gia Long. In 1802, the Nguyen dynasty seized power from the Tay Son dynasty. Although he hated Nguyen Hue - Quang Trung, Gia Long could not ignore the outstanding vision of the military genius Quang Trung - Nguyen Hue that: Quyet Mountain and Vinh River have the stature of an imperial capital. So why is it not worth building a provincial headquarters? That's why, in 1804, Gia Long started building the citadel. However, because he wanted to erase traces of the Tay Son dynasty, Gia Long did not build the citadel on Dung Quyet mountain but built it in area 2, Vinh Yen commune, Yen Truong district, where traces of the citadel still remain. until now. The citadel was built of earth. King Gia Long's court mobilized 1,000 Thanh Hoa soldiers and 4,000 Nghe An soldiers to build the citadel. During the reign of King Minh Mang, in 1831 the citadel was built of laterite on a larger and more solid scale. During Tu Duc's reign, when upgrading, he took 8,599 stone slabs from Dien Chau and laterite from Nam Dan, 4,848 pounds of lime, 155 pounds of molasses, with a total cost of 3,688 francs - a huge amount of money at that time. to build. So we can see that the scale of citadel construction and the position of the citadel are very important. The citadel was built with the strength of the people, even with the blood and tears of the people. The citadel has a hexagonal structure, with an area of about 420,000m2 and a circumference of 2,520m. includes 2 walls: inner wall and outer wall. Along with the high citadel system is a deep moat system. The trench was dug close to the edge of the citadel to get land to build the citadel and also served as a protection system, increasing the difficulty when the enemy attacked the citadel. The ditch system is also annually planted with lotus seeds to collect seeds to pay tribute to the court. The citadel has 3 entrances: Front gate, Left gate, Right gate. Cua Tien is the main door facing south with a sense of direction towards the capital Hue, and is the door for the king to sit in. The king was solemnly welcomed here, and the mandarins in the imperial ministry and the governor who came in and out were also welcomed here. The Left Gate opens to the east. In the middle above the gate arch are engraved two Chinese characters: "Left Gate". The gate's foundation is now covered because this road was paved in 1990. Huu Gate is opened to the west. The intermediate foundation also reveals polished blue stone slabs of many different sizes. Compared to the Front gate and the left gate, the body of Huu gong is still more intact. The gates are designed with domes. Standing in the middle of the city gate, we both feel like standing in the middle of a small solid house and also feel like standing in a solid blockhouse. It can be said that Nghe An citadel was designed as a military fortress, with high defensive capabilities. On the way to the city gates, across a deep moat, a bridge was built for travel. The bridge is built in a rolling arch style. The stone foundation is very solid. The bridge is 4.42 m wide, 2.5 m high, the bridge is 3.5 m wide, boats can easily pass under the bridge arch. During the Nguyen Dynasty, inside the citadel, the largest building was the palace. Along with that are agencies such as the governor's palace, the governor's palace, the military commander's palace, the governor's palace, the barracks and the prison. The entire citadel is equipped with 65 cannons, 47 of which are placed in guard posts, the rest are concentrated in the palace and the governor's palace. Thanh Vinh was born to create a political and military center, as well as a defense project of Nghe An province. In 1885, the French colonialists opened fire to invade our country. The feudal regime of the Nguyen dynasty resisted weakly, so Vinh citadel quickly fell into the hands of the French colonialists. Since then, Thanh Vinh has become a testament to a tragic but heroic period of the Nghe An people. This place witnessed the brave struggle of Uncle Ho's beloved sister - Mrs. Nguyen Thi Thanh. She organized the theft of guns from the barracks so that the insurgents would have enough weapons to attack the citadel, but when the matter was revealed, she was arrested and taken to Lao Vinh's house, where she was brutally tortured. The trial on June 4, 1918 sentenced her to 100 strokes and 9 years of hard labor. Next was the period of boiling spirit of the revolutionary climax of the 30th and 31st. Thanh Vinh became the place to witness extremely fierce struggles, witnessing the courageous spirit of sacrifice of the people of Nghe An to create a Soviet peak. By 1941, Vinh citadel again witnessed the sacrifice of the Palace Team and patriotic soldiers standing in the ranks of the French army. Through the process of history, the dust of time and the devastation of war have left the Citadel no longer intact. Only 3 city gates still retain their basic structures, still standing tall between the roads leading to the inner city. Vinh Ancient Citadel is an ancient vestige, a unique architectural work with enormous historical and cultural value. In 1998, Vinh Citadel was ranked as a National Monument by the Ministry of Culture and Information. Source: Nghe An Relics Management Board
Nghe An 1597 view
Cam Duong base area is located in Da 1 village, Cam Duong commune, Lao Cai city, Lao Cai province. Cam Duong and the surrounding communes of Xuan Giao and Gia Phu are lands rich in patriotic traditions and resistance to foreign invaders. The Cam Duong - Xuan Giao - Gia Phu guerrilla area played a very important role in the resistance war against the French in Lao Cai. That is the first resilient base, the direction point for implementing the Resolutions of the Lao Cai Provincial Party Committee on Party building, establishing party cells, establishing resistance administrative committees, and building unions. patriotic, formed a guerrilla team. Cam Duong was the site of the earliest armed uprising in Lao Cai. Cam Duong revolutionary base was born during the extremely difficult period of the resistance war against the French period (1948-1950). Built in the middle of the enemy's rear area and located in an important strategic position, the Cam Duong guerrilla zone became a springboard for expanding the construction of other guerrilla zones. Delegations of cadres from the rear (Luc Yen-Yen Bai region) returning to Lao Cai used Cam Duong as a secret gathering place to sneak deep into Lao Cai town, up to Muong Bo, Binh Lu, Phong Tho or to Nam Pung, Bat Xat, built base areas, built an anti-French movement in the enemy's rear area. In particular, Cam Duong is truly a belt and buffer zone close to the enemy's headquarters in Lao Cai town. During the Le Hong Phong Campaign to liberate Lao Cai, reconnaissance forces, military intelligence and the 148th Regiment all departed from Cam Duong. Cam Duong - Xuan Giao - Gia Phu guerrilla area for a long time was also the location for the leadership agency of the Provincial Party Committee and Lao Cai Provincial Team, many important meetings of the province were held here. Cam Duong revolutionary base area was recognized as a national revolutionary historical relic in 1995. This is where Cam Duong Party Cell, the first rural Party cell, was established on October 10, 1948. The Cam Duong base area is also preserved by the people and the Commune People's Committee, such as the stilt house - where the first rural cell was established; gathering shack; gunpowder mortar; alarm drums and many guns and ammunition; swords and self-made mines of Cam Duong guerrillas. Currently, the Cam Duong revolutionary relic site has been renovated and a traditional gallery built in Cam Duong commune associated with the name of the relic to meet the people's wishes, as a place to educate about historical traditions. heroic history of fighting against foreign invaders to win national independence for the younger generation. Source: Military Region 2 Newspaper
Lao Cai 1325 view
Bac Ha Temple was built in the late 19th century to worship two brothers Vu Van Uyen and Vu Van Mat - natives of Gia Loc - Hai Duong. In the past, the two men went to Ngoc Uyen cave (present-day Bac Ha region) to build a military base and stabilize the population's life in a large border area. History books record: "In the 7th year of King Tu Duc's reign (1855), he ordained the Bau lords (brothers Vu Van Uyen and Vu Van Mat) as national heroes of Bac Ha, making this land prosperous. densely populated". The history of the Nguyen dynasty recorded, "The prestige of the Le dynasty was due to the strength of the Vu brothers who fought the enemy, the land was peaceful, and the people were happy." The Nguyen Dynasty also ordained the heroic spirits of Bau lords to be general soldiers defending Tuyen Quang. In the first year of Gia Long's national merit review, national hero Vu Van Mat was listed among the meritorious gods of Le Trung Hung's reign. To commemorate the hero who made contributions to this land, the people here together built this temple to annually commemorate the hero who made contributions to the country, once stabilizing the southern border region. Northwest of our Fatherland. Bac Ha Temple has a profound historical significance and influence on the political, cultural and social life of the ethnic people of Lao Cai province in the late 19th and early 20th centuries. The main festival of Bac Ha temple is held every year on the 7th day of the 7th lunar month at the temple right in Bac Ha town, to commemorate the death of National Duke Vu Van Uyen, who had the merit of quelling the rebellion and calming the people. in the Northwest region in the 16th-17th centuries. Since then, the temple has been a place for people in the region and tourists from all over to admire those who have contributed to the people and the country. During the festival, in addition to the ceremonies, many rich cultural and sports activities imbued with local national identity are organized such as: Performing arts, Xoe dancing, cockfighting, tug of war, Chinese chess. .. Bac Ha Temple was recognized by the state as a National Historical and Cultural Relic on October 29, 2003. Source: Lao Cai Province Electronic Information Portal
Lao Cai 1208 view
Qua Son Temple is located at the foot of Qua Mountain, now in Boi Son commune (Do Luong district, Nghe An province) more than 70km northwest of Vinh city. This large-scale, famous and sacred temple is nearly a thousand years old and is the place to worship Uy Minh Vuong Ly Nhat Quang - Tri Chau Nghe An. According to historical records, Ly Nhat Quang was the 8th son of King Ly Cong Uan (also known as King Ly Thai To). In 1039, Ly Nhat Quang was appointed by the king to oversee tax collection in Nghe An with the title "Uy Minh Crown Prince". In 1041, Ly Nhat Quang was appointed governor of Nghe An with the title "Uy Minh Marquis Ly Nhat Quang". This is an important milestone affirming the great role and influence of Ly Nhat Quang on the land of Nghe An. 3 years later, King Ly Thai Tong promoted Ly Nhat Quang from the title of "Marquis" to the title of "King" to Uy Minh Vuong Ly Nhat Quang and gave him the right to "Tiet Viet" (ie the right to represent the king, to be The king trusts and delegates the right to decide all political matters in Nghe An). During his 16 years as Tri Chau in Nghe An, Ly Nhat Quang demonstrated great economic talent. With the way of the King and pro-people, he was instrumental in consolidating and building Nghe An from a "borderland" and "phen dau" land into a strong town and fortress both in military, economic, and cultural not only for the Ly dynasty but also for later dynasties. During his reign here, he had many great victories in economics, politics, culture, society, security and defense such as: Establishing Ba Hoa camp, providing military food for King Thai Tong. Opened the South, built roads, dug canals, built dikes, opened 52 continents, 22 camps, 56 books, helped people stabilize their lives, borders were maintained, and neighboring countries admired them. In 1057, Uy Minh Vuong Ly Nhat Quang converted and became a saint at the foot of Qua mountain and the people of Nghe An established a temple called Qua Son temple. It is also recorded that after the conversion, Ly Nhat Quang became a saint and always blessed the court to defeat many invading enemies, so later dynasties, every time they sent troops to fight the enemy, they returned to Qua Son temple to light the fire. He prayed for his blessing and after winning the battle, he returned to the temple to burn incense and pay tribute. Therefore, people say, Ly Nhat Quang lived to fight the enemy, and died heroically fighting the enemy. Currently, his sacred tomb at Qua Son temple relics is always cared for, worshiped, and smoked by people. Qua Son Temple was built in the early 11th century, is listed as "international, national creation", then restored many times in the Later Le and Nguyen dynasties. By the early 20th century, the temple became a large-scale complex, consisting of seven buildings, one of the "four great achievements" of Nghe An. Qua Son Temple is an ancient, massive architectural work, a convergence of creative and new thinking: The frames of the temple's works were taken from places and brought back and rebuilt. The temple includes many items, typically: The public-shaped building includes the Upper Palace, Middle Palace and Lower Palace connected consecutively - worshiping Uy Minh Vuong Ly Nhat Quang, Ta Vu worshiping Dong Chinh Vuong, Huu Vu worshiping Duc Holy King, tomb of Uy Minh King Ly Nhat Quang, stele house, horse house and horse man... Through many events, ups and downs of history, due to time and war, Qua Son Temple today no longer retains its former scale and stature. In 1952, bombs caused serious damage to the temple. Only the ancient stone stele and his tomb remain in the temple. By 1996, implementing the policy of preserving, restoring and embellishing national historical and cultural relics, the temple was restored by the government and people. On February 12, 1999, Qua Son Temple was ranked a national "historical and cultural relic" by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism). In 2019, Qua Son Temple Festival was recognized as a National Intangible Cultural Heritage, a tourist destination of Nghe An province. Source: Electronic information portal of Do Luong district, Nghe An
Nghe An 1156 view
Cuong Temple is located on Mo Da mountain, Dien Trung commune, Dien Chau district, Nghe An and is a temple worshiping Thuc Phan An Duong Vuong. From the documents of Cuong temple, the temple is also known as Cong temple, because in the past there were many peacocks living here. In particular, this mountain has the shape of a giant peacock, the peacock's head is where the temple is located. Cuong Temple is associated with a king in the nation's history of fighting foreign invaders. The temple is also associated with the legend of the magic crossbow and the love affair between My Chau and Trong Thuy. After the 18th King Hung ceded the throne, Thuc Phan united the strength of the entire army, defeated the Qin army and ascended the throne, taking the title An Duong Vuong. When he ascended the throne, King An Duong changed the name of Van Lang to Au Lac, moved the capital from Phong Chau to Co Loa, and ruled the country for 50 years (from 257 to 208 BC). Legend has it that when the god Kim Quy helped him build the citadel and make the magic crossbow, An Duong Vuong was caught off guard and fell for Trieu Da's trick. In 208 BC, after capturing the magic crossbow, Trieu Da sent his army to suddenly attack Au Lac country, forcing An Duong Vuong to retreat to the South. When he arrived here, on the same road (in front was the mountain, in the east was the sea, behind was the enemy), An Duong Vuong drew his sword to slash My Chau and then committed suicide at Cua Hien, north of the foot of Mo Da mountain. To commemorate An Duong Vuong, after the king's death, the people of this area built a temple to worship the king here. The temple has existed for a long time. Up to now, there are no documents that have determined the exact time the temple was built. However, during the Nguyen dynasty, Cuong temple was restored many times, especially in the year of the Rat (1864), King Tu Duc issued a decree to rebuild the temple on the scale it is today. Cuong Temple is a beautiful, solid architectural work, suitable for natural conditions, surrounded by many green trees. The temple has Tam-style architecture, including three gates, three upper, middle and lower buildings. Cuong Temple Festival is held on the 14th, 15th and 16th of the second lunar month every year. Cuong Temple Festival is a famous large-scale festival in Nghe An, attracting the attention of many locals and tourists from all over the country. On January 16, 2023, the Minister of Culture, Sports and Tourism decided to officially register the Dong Cuong Temple Traditional Festival on the National Intangible Cultural Heritage List. Source: Nghe An Department of Tourism
Nghe An 1252 view
Hue Tri communal house has a place called Hue Tri, located in Hue Tri village, An Phu ward, Kinh Mon town, Hai Duong province. Hue Tri Communal House is the place to worship the village's two Tutelary Gods, Thien Nhan and Thien Khanh, who were twin sisters - female generals of Hai Ba Trung during the uprising against To Dinh invaders and died here. The communal house was built in the post-Le period and restored in the Nguyen dynasty. Previously, the communal house was made of wood and thatched. The current communal house has a 二Nhi-shaped layout, consisting of 2 buildings with 5 compartments and 4 consecutive roofs, nearly square, 26m long, 24m wide, total area is 624m2. The communal house faces south, with 3 large doors, the rest are closed with overlapping thresholds, up to 1m high, with convenient bars on top. The summer pavilion is made of stone blocks, with panels up to 4 meters long. Around the communal house there is a yard and many old trees. The northwest side is often used for markets. In the communal house, there are still many valuable antiques such as great paintings, parallel sentences, dongs, bowls, altars and 7 stone steles. According to legend and recorded inscriptions, Hue Tri communal house was built during the Ly dynasty. At that time, it was small and roofed with thatch. It was later restored many times, made of ironwood and tiled, although the location is still in Old place but the layout is different from before, now the architecture is in the shape of a Quoc letter, the layout is almost square. The two communal houses (priest + harem) both have 5 rooms close to each other, the gables are connected to form the roof like the front, the columns, rafters, piles of posts are not elaborately carved, most of them are smooth and sharp. The communal house currently has 7 stone steles, 6 steles belong to the communal house, 1 stele belongs to the literature. There are also a number of palanquins, palanquins, dragon temples, precious bowls... According to legends still at the site, Hue Tri communal house worships Thien Nhan and Thien Khanh, who together with the Trung Sisters fought the enemy during the Eastern Han Dynasty (To Dinh - Ma Vien). Thien Nhan and Thien Khanh are the children of Mrs. Nha Nuong and the grandchildren of Mr. Nguyen Cong. Both women were born on January 7, year of the Tiger. Around 13 or 14 years old, Thien Nhan and Thien Khanh were very smart, well-educated, highly talented, exceptionally moral, and had great beauty. At the age of 17, her mother died, which was also the year Hai Ba Trung launched an army to attack To Dinh. Willing to be patriotic, Thien Nhan - Thien Khanh came to the Hai Ba Trung area and was drafted into the army, appointed princess of the left and right, and at the same time assigned to Thien Nhan and Thien Khanh to control the border areas of Hai Dong. , now Hai Hung land. Thien Nhan and Thien Khanh raised troops and fought bravely with Hai Ba Trung to defeat the To Dinh enemy. Returning victorious from the battle, Thien Nhan and Thien Khanh were awarded the title: "Introducing Princess". The Han Dynasty king again ordered the three generals of Ma Vien to send troops to attack our country, the Trung Sisters once again decided to live comfortably with the enemy. Thien Nhan and Thien Khanh were originally two female generals, so this time they also joined the army. But because the enemy was too strong, our army could not resist, Hai Ba Trung jumped into the Hat Giang River and committed suicide. Thien Nhan and Thien Khanh were also unable to resist and ran to Hue Tri Trang and died there. Every year there are two festivals. 1 is January 7, the birthday of two sisters Thien Nhan and Thien Khanh. The festival opens for many days, with a procession of gods from the communal house to the pagoda. 2 is the 10th - March of the spring festival. Bring the god from the village to the communal house, then hold a sacrifice. Duration from 5 to 10 days. Source: Hai Duong electronic information portal
Hai Duong 1163 view
Trinh Xuyen communal house is located in Trinh Xuyen village, Nghia An commune (Ninh Giang), Hai Duong. worships Buddhist layman Vu Duc Phong, originally from Mo Trach village, now in Tan Hong commune (Binh Giang), who had meritorious service against the Champa invaders during the Tran dynasty and died on the battlefield. The communal house was built around the 17th and 18th centuries, in the early and later style, and is quite massive in scale. The usable area alone is 580.25 m2, including items such as the main altar, the central hall, the harem, the waiting room and 2 dance halls. The great hall is built in an airy manner, without surrounding walls, and is 13m long and 8.5m wide. On the entire roof, the roof edge is shaped like a lemon flower. The blades and guillotines are shaped like soft dragon heads. Trung Tu consists of 3 compartments designed in the style of husband and wife fighting lotus. On the rafters and trapezes are carved stylized shapes of phoenixes, phoenixes, flowers and leaves. Next is the grand pavilion. This building is 20m long, 11m wide, and includes 5 compartments. Like the great altar, in the middle court, all the roofs and roofs are decorated with lemon flower shapes. The roof blades are shaped like dragon heads. The temples here are also made in the husband's style. The two middle pillars are carved more carefully, the 4 extra heads on these two pillars were made during the Nguyen Dynasty. The other two pillars are less carved, based on the remaining heads and carving art, these two pillars were made in the 17th and 18th centuries. On the crossbar of the central space hangs a carving of "Two dragons flanking the moon", on the left side. Below is a hammock door decorated with the word "seal". Continuing with the central part are 3 compartments with simpler architectural techniques. Below is an altar, two palanquins and tribute bowls. Next to the 3 morning glory rooms is a harem room. Regarding architecture, the central part places a high altar. Above is a 1.8 m high altar, painted brightly with gilded vermilion. Inside the examination is a statue of the Tutelary God, 0.9 m high, with a balanced and harmonious body. Right in front of the cemetery is a 1.4 m high wooden statue of two soldiers holding weapons. In addition to the above items, there are also two rows of ballrooms, each row of 3 rooms, forming a closed and synchronous building. The communal house also has an ancient statue of Vu Duc Phong and many worship objects. The annual communal house festival is held from the 9th to 12th of the second lunar month with many folk games such as clay cannon competition and puppet shows. The communal house was ranked as a national monument in 1992. Source: Hai Duong Electronic Newspaper
Hai Duong 1107 view
Co Tan An Temple, located in Tan An commune, Van Ban district, Lao Cai province (also known as Co Be Thuong Ngan Temple), was ranked as a national historical and cultural relic in 2016, and is a place to worship a goddess. Thuong Ngan's name is Nguyen Hoang Ba Xa, she had the merit of conquering the evil enemy, keeping the land in peace, and was revered by the residents of Bao Ha and Khau Ban (ancient Van Ban places) as the Holy Mother. According to historical records, at the end of the Le dynasty, Canh Hung era (1740-1786), when the entire Qui Hoa region, especially Thuy Vy and Van Ban were always devastated by bandits, "The entire region was in chaos, the population devastated, abandoned fields". Faced with that chaos, Mrs. Nguyen Hoang Ba Xa and her father, National Guard Nguyen Hoang Bay, stood up to persuade ethnic minorities such as Dao, Giay, Nung in green shirts... to urgently exploit mining fields and drive out foreign invaders. invade, protect the territory, and regain a prosperous life for all people. When she passed away, "The fragrance was still resplendent, the halo shined everywhere", to commemorate her great contributions, people in the area carved engravings of gratitude and contributed their efforts and money to build the temple. , appoint someone to regularly look after the incense and smoke. Having gone through many ups and downs of history and changes in nature, the temple has now been embellished and rebuilt on the exact location of the ancient sacred land (on a large plot of land, right on the banks of the Red River). , looking towards the Northeast, opposite the national historical and cultural relic Bao Ha Temple), has become a majestic spiritual tourism destination that attracts a large number of tourists from all over. Source: Lao Cai province electronic information portal
Lao Cai 1181 view
Khuc Thua Du Temple is located in Cuc Bo village, Kien Quoc commune, Ninh Giang district, worshiping 3 national heroes of the Khuc family (Khuc Thua Du, Khuc Thua Hao, Khuc Thua My). The temple was recognized by the state as a national historical relic in 2015. The temple is located adjacent to the Luoc River dyke, the temple's face faces south. From outside, enter the temple through the stone bridge, to the festival yard, with two reliefs made of large rocks. The motifs are elaborately carved, depicting the scene of people gathering to follow the Immortal Lord Khuc Thua Du to gain autonomy and live a peaceful, peaceful life. Khuc Thua Du is one of the national heroes who first built the country in the 10th century. Starting his career as a chief of Hong Chau land, now Cuc Bo village, Kien Quoc commune, Khuc Thua Du was the one who built the country. The initial foundations for the cause of independence, building the country's autonomy, ending the feudal yoke of the North in the early years of the 10th century. His children and grandchildren are Khuc Hao and Khuc Thua America continued to follow in his father's footsteps, consolidating independence and implementing government management at the village and commune levels. On July 23, 907, Khuc Thua Du passed away. To commemorate the merits of National Hero Khuc Thua Du, people in the Hong Chau area contributed to building Cuc Bo communal house on a large area of land in the south of the village, about 300 meters from the Luoc River dyke. In 2005, Hai Duong province started construction of Cuc Bo temple to worship three heroes of the Khuc family: Khuc Thua Du, Khuc Hao, Khuc Thua My, right next to the ancient communal house of Cuc Bo village. The project has a total area of more than 57,000 m2, using three main materials: green stone, ironwood and copper. The temple has unique architecture, including many cultural and artistic works such as: Tam Quan, Tien Te, Trung Tu and Harem. On both sides there are Ta Vu and Huu Vu houses, dragon eye wells, stone reliefs, Spirit beast statues, lotus ponds, stone bridges, four pillars... All built according to traditional architecture. The center of Khuc Thua Du temple is called Thuong Dien. Here, the altars are arranged according to standard regulations and have deeply meaningful content. The council board is placed in the middle, with a 4-word horizontal panel inscribed with the words: "Thien Nam Chinh Khi": translated as Khuc family is the righteousness of the Southern heaven. And on both sides is the "Dual Ban" altar, with 2 horizontal panels: on the right "Hero of Hong Chau", which translates to: Hero, hero of Hong Chau land. On the left, "Hung Phong due to": translated means: The heroic demeanor is still here. At Khuc Thua Du temple, there are also art paintings called "Khuc Hoan Ca", depicting peaceful scenes and the peaceful life of residents under the first autonomy; Next to that is the scene of "gathering the righteous" and forging soldiers. The content that this painting conveys is the expression of the martial spirit and desire for peace, stability and prosperity of the Vietnamese people. In the palace area of the temple, there are 3 large bronze statues: the statue of the First Lord Khuc Thua Du in the middle, the statue of the Middle Lord Khuc Hao on the right, and on the left is the statue of the Late Lord Khuc Thua My. The statue of the Immortal Lord Khuc Thua Du with a sword in hand represents the authority and intelligence of the "Lord of the world"... is a statue with depth of charisma, showing the nuances of an emperor, with majestic appearance, superior temperament. Khuc Thua Du Temple is a meaningful project honoring the great contributions of the national hero Khuc family in the pre-independence period. Along with the significance of spiritual culture and tourism, Khuc Thua Du Temple is also an attractive tourist, sightseeing, and historical research destination on Hai Duong land, contributing to educating patriotic traditions and love. National pride for generations to come. Source: Collection of Hai Duong electronic newspaper
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Phuc Khanh Temple was built at the end of the 16th century, on Tap hill, Pho Rang town, Bao Yen district, Lao Cai province, with an area of 2.4 hectares. Phuc Khanh Temple is located in the Nghi Lang Ancient Citadel relic complex, an architecture of the Le - Mac dynasties, a place to worship Bau lords and was recognized as a National Historical and Cultural Monument in December 2001. According to legend, during the time when the Mac dynasty replaced the Le dynasty, two brothers Vu Van Mat and Vu Van Uyen from Gia Loc district, Hai Duong province went to Bao Yen (Lao Cai) to escape the Mac dynasty and built a border guard base. Northwest boundary. At that time, Vu Van Mat realized that Bao Yen had a convenient transportation location and was the gateway to Lao Cai's trade routes, so he chose this place to build ramparts and recruit soldiers to fight against the Mac dynasty. protect the border and build Bao Yen into a prosperous region. After Vu Van Mat passed away, the people here built a temple to commemorate the merits of him and the Vu family for protecting the border, the land and the good people. Through many upheavals of time and history, the architecture of Phuc Khanh Temple has been much destroyed, leaving very few traces of the Temple. In 2006, the historical and cultural relic of Phuc Khanh Temple was restored and built on the old ground according to the architecture of the Le - Mac dynasties. The layout of the temple includes: main temple house; the two families: Left and Right; Tam Quan Ngoai, armpit gate and pillar at Tam Quan Ngoai. The altars for the Lady, the Uncle, the Son Than Temple and other sub-items such as: the lord's house, the temple house, the golden house, and the garden grounds. Phuc Khanh Temple has a convenient transportation location (75km northwest of Lao Cai city, nearly 280km from Hanoi along Highway 70), every year on the Dragon day in early January, the Phuc Khanh Temple Festival is held. held, attracting a large number of tourists from all over the country to offer incense to commemorate those who contributed to protecting the border and territory, and to visit the sights and explore the artistic and military architecture of Nghi Lang Ancient Citadel. as well as Phuc Khanh Temple. Source: Lao Cai province foreign affairs portal
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Cao Temple relic area is located in An Lac commune, Chi Linh city, Hai Duong province. The Cao Temple relic complex is a place to worship five generals of the Vuong family who made contributions in the resistance war against the invading Song army and pay tribute to King Le Dai Hanh, the village's tutelary god Duong Ton Linh. With the current status of relics and legends still circulating here and the festival activities preserved and maintained by the people, the Cao Temple festival is considered one of the typical traditional festivals of Hai Duong. The relic complex has 5 temples and 1 pagoda. The King's Temple worshiping King Le Dai Hanh is located on Table Mountain, exuding majesty and dignity. Cao Temple worships the quiet Vuong Duc Minh located on the top of Thien Bong mountain in the Voi mountain range at an altitude of 30 m, in the middle of an ancient ironwood forest hundreds of years old. Ben Trang Temple worshiping Vuong Duc Xuan is rich in traditional colors and exudes seriousness, located next to the soft Moon River. Ben Ca Temple worships Vuong Duc Hong - a bare temple (no roof) filled with sacred vestiges, considered the most special temple in the system of temple relics in our country. Ca Temple worships the parents of 5 saints and their 2 daughters, Vuong Thi Dao and Vuong Thi Lieu, quiet in the middle of lush, rich fields, located next to a peaceful river. The legends still preserved at Cao Temple, compiled by the Academy of Great Scholars Nguyen Binh in the first year of Hong Phuc, during the reign of King Le Anh Tong (1572), clearly recorded the stories and merits of the saints of Cao Temple. During the Dinh dynasty, in Thach Tuyen village, Nga Son district, Ha Trung district, Thanh Hoa road, there was a family named Vuong named Tinh, and his wife was a villager named Thanh. Grandparents are hard-working, hard-working, and love people, so they are admired by neighbors. But the problem is that the couple is old and has not yet had a child. One day, their grandparents floated on a small boat, going back to the magic gate to find a new place to live. They arrived at Trang Duoc Dau, Bang Chau land, Nam Sach district, Hai Duong town, and saw that the people here were pure and kind. With lush green grass and trees, my grandparents immediately asked to reside there. At that time, in Duoc Dau Trang, there was a family of Mr. Pham, whose name was Luoc. Mr. Pham's family situation was also relatively well off, so he immediately let his grandparents stay at Duoc Dau Trang. One night, Mrs. Thanh dreamed of five stars entering her mouth. When Mrs. Thanh went to the Nguyet Giang River to bathe, she suddenly saw a five-colored dragon emerging and wrapping tightly around her body three times, Mrs. Thanh was extremely frightened. From then on, Ms. Thanh felt a flutter in her heart and became pregnant. When the pregnancy reached full term, she gave birth to a bundle, released 5 eggs, and gave birth to 3 boys and 2 girls. The boy has a handsome, majestic appearance, with phoenix eyes and a dragon face. The girl has a flowery face and powdery skin. The first son's name is Vuong Duc Minh. Second son Vuong Duc Xuan. Third son Vuong Duc Hong. The fourth daughter is Vuong Thi Dao and the youngest daughter is Vuong Thi Lieu. At that time, the Song army led by Quach Tien invaded our country. When the king sent his troops to fight the enemy, when he passed through Duoc Dau Trang, he saw that the ground was dangerous and immediately set up a camp right in the small market (customarily called Dau market). The five Vuong brothers all came to pay their respects. The king immediately gave them a test of their talents. All five brothers showed off their talents and responded. Knowing that they were truly talented people, the king immediately took them under his wing and promoted them. At that time, the three men and two women brought troops by land. Two women pretended to be people selling betel and medicine and went to the enemy's headquarters. After clearly understanding the enemy's situation, our army attacked, but the enemy army lost greatly and fled back to the country. The Cao Temple relic area was formed and developed for more than 1,000 years. Although the scale of the temples is not large, they converge the spirit of heaven and earth. The temples were built very early, in the Early Le Dynasty, after 5 generals passed away. During the Nguyen Dynasty, the temple was restored with a triangle-shaped architecture and has maintained its current status to this day. The system of valuable antiques and worship objects such as stele, dragon sword, precious bowl, and throne is still kept quite intact, typically the great paintings and parallel sentences. In the temple's harem, the ordinations of the kings are still preserved. Cao Temple is a unique temple built in the twentieth century and restored many times. The main festival takes place from the 23rd to the 25th of the first lunar month (lunar calendar) with many folk games such as wrestling and tug of war. The ceremony includes: Procession of the throne and traditional offerings, attracting many tourists to visit. On March 2, 2018, the Ministry of Culture, Sports and Tourism decided to "classify the Cao Temple complex as a historical and architectural monument". Source: Collection of Hai Duong electronic newspaper
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Thanh Mai Pagoda (in Hoang Hoa Tham commune, Chi Linh City, Hai Duong). Thanh Mai Pagoda was built around 1329 on the slopes of Thanh Mai mountain, also known as Tam Ban mountain (meaning three interconnected mountain levels of the three provinces of Bac Giang-Hai Duong-Quang Ninh, belonging to the Dong Trieu arc). , about 200m high, now belongs to Hoang Hoa Tham commune, Chi Linh city. The pagoda is associated with the life and career of Zen Master Phap Loa, the second founder of the Truc Lam Yen Tu Zen sect. The main pagoda has Dinh-style architecture, with 7 front halls and 3 back halls. The pagoda's frame structure is made of ironwood with 12 main columns with a diameter of 50cm, 7.2m high and 16 military columns with a diameter of 42cm, 3.5m high, connected in a "stack of beams and eight poles" style, an architectural style of the Tran Dynasty. The pagoda's roof consists of 8 roofs, 8 knife heads, covered with funny nose tiles, on the roof is a bank, in the middle are embossed with four words "Thanh Mai Zen Tu". The pagoda started construction and was completed in 2005. Currently, Thanh Mai pagoda still preserves many valuable artifacts such as: Vien Thong Bao Thap built in 1334; Pho Quang Tower was built in the 23rd year of Chinh Hoa (1702); Linh Quang tower was built in the 24th year of Chinh Hoa (1703), along with 5 other towers. The pagoda also retains 6 steles of the Tran and Le dynasties, of which the Thanh Mai Vien Thong marble tower is recognized as a national treasure. The stele was carved in the 5th year of Dai Tri (1362) and tells about the life and career of the Second Patriarch of the Truc Lam Zen Sect. The stele also shows the contemporary political, religious, and land situation and the activities of Truc Lam's three ancestors: Tran Nhan Tong, Phap Loa, and Huyen Quang. Thanh Mai Pagoda Festival takes place on the first to third day of the third lunar month every year. In 1992, Thanh Mai Pagoda was recognized by the Ministry of Culture and Information as a national historical and cultural relic. At the end of autumn and into the winter days, the maple forest in Thanh Mai pagoda area has beautiful scenery. The forests during this time become brilliant with red, yellow colors... With an area of about 15 hectares, the maple forest in the Thanh Mai pagoda area is quite dense. The height of the maple tree is up to tens of meters, growing from the foot to the top of the mountain, including some trees with very large trunks, about 2-3 people can hug. And the most beautiful is the time when maple leaves change color, from green foliage to yellow, then to red. With its long-standing historical value, with many solemn rituals during the festival such as: preaching sutras, woodwork, holding the altar... and magnificent nature, Thanh Mai pagoda has been contributing to enriching cultural capital. Eastern origin. Source: Hai Duong province electronic information portal
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Master Chu Van An's temple is located on Phuong Hoang mountain, in Van An ward, Chi Linh town, Hai Duong province. This place with beautiful scenery is also where many people come to ask for letters every time Tet comes and spring, praying for a new year of good luck and passing exams. Master Chu Van An's name is Tieu An - his first name is Linh Triet, his last name is Van Trinh. Born on August 25, Nham Thin year, the 2nd Trung Hung year (1292) in Van village, Quang Liet commune, Thanh Tri district (now in Hanoi city). He was the first person to make great contributions in spreading and educating Confucian moral thought in Vietnam. He was invited by King Tran Minh Tong (1314 - 1329) to become a private citizen teaching for the Crown Prince. During the reign of King Tran Du Tong (1341 - 1369), because he could not stand the evil tyrants, he gave his official seal and went into hiding on Phuong Hoang Mountain, specializing in teaching, writing books, poetry, and medical research. medicine until death. After Master Chu Van An passed away (1370), a temple was built to worship him at the place where he worked as a teaching house. After 2 phases of restoration, in 2008 Chu Van An temple became a majestic and solemn architectural complex including: three inner gates, three outer gates, lower yard, middle yard, terrace, garden, two houses. dance ceremony, two stele houses, the main temple with bas-reliefs of Dragon and Phoenix playing with clouds and 112 stone steps leading to the main temple. The temple was ranked a national historical relic by the State in 1998. The main temple is located on high, wide ground. According to feng shui, this is the eye of the Phoenix bird. In front of the temple, there is Ngoc mountain as the front altar, behind it there is Phuong mountain as the back temple, on both sides are Ky Lan mountain and Phuong Hoang mountain flanking the temple. The temple was built in the shape of the letter Nhi (二), with 2 floors and 8 roofs, tiled roofs with 8 curved corners, including 5 pre-worship spaces and 1 back palace space. The decorative art in the temple follows the theme of the four sacred animals (Long, Ly, Quy, Phuong) and the four precious animals (Tung, Cuc, Truc, Plum). The painted and gilded robes are decorated with fine art in the image of "dragons flanking chrysanthemums". In front of the temple are a pair of stone dragons with the architectural style of the Tran Dynasty... Every year, at Chu Van An temple, the opening ceremony of spring writing takes place on January 6 with 4 Han Nom calligraphy words: Chinh - Hoc - Thuan - Practice, and 10 National language words: Tam - Duc - Chi - Nghia - Trung - Talent - Minh - Tri - Thanh - Vinh. This is a cultural beauty that has been preserved since teacher Chu Van An came here to open a teaching class. The autumn Chu Van An Temple Festival takes place from the 1st to the 25th of the 8th lunar month (the main festival is on the 25th). Source: Hai Duong province electronic information portal
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Xua Temple - Giam Pagoda - Stele Temple is a cluster of 3 relics located in 3 communes of Cam Son, Cam Vu and Cam Van of Cam Giang district. The three relics are very close to each other, worshiping the same founder, the famous Zen physician Tue Tinh, but each place has unique architectural works, creating its own mark and place in cultural and spiritual life. spirit of local people. In December 2017, the cluster of historical and architectural and artistic relics of Xua Temple - Giam Pagoda - Bia Temple was decided by the Prime Minister to be recognized as a special national monument. Giam Pagoda (Diem Quang Pagoda), built in the Ly Dynasty; In the late 17th and early 18th centuries, it was rebuilt on a large and beautiful architectural scale. The pagoda is located on a 2-hectare area of land. The pagoda has a "foreign domestic" style architecture with full works such as: Three gates, Tien Duong, Three jewels, Patriarch's house, corridor, Cuu product tower house, guest house, Sangha house, garden, Dharma garden. monk, teacher Giam. Architects and artisans have created on the pagoda's premises a continuity of items that exalt the ancient splendor and contain many layers of cultural wisdom. Giam Pagoda is a place associated with Tue Tinh's life since he was a child. According to historical documents, Tue Tinh was born around 1330, orphaned at the age of 6, and was raised and sent to school by monk Hai Trieu at Giam Pagoda. During his childhood and early knowledge of medicine, he was nurtured and attached to this temple. The most unique feature of Giam Pagoda is the nine-level lotus court placed in the yard behind the three jewels. The house is 8 m square, 3 floors high, 12 roofs, and has many architectural pieces that still retain the mark of the 17th century. Inside the nine-level house is a nine-level lotus flower court, over 6 meters high, shaped like a regular hexagon, with each side 1.24 meters long. On the nine levels there are 145 Buddha statues. The entire nine-grade structure is linked to a large ironwood pillar in the middle, this pillar is placed on a stone alley, like a ball bearing. On Buddha's day, with just two people pushing, the nine products can rotate gently. The nine-product lotus temple is a unique Buddhist architectural work only found in Vietnam. Currently, in the whole country there are only 3 nine-grade lotus temples that can be rotated, the remaining 2 are in But Thap Pagoda (Bac Ninh) and Dong Ngo Pagoda (Thanh Ha, Hai Duong). Xua Temple, is the official temple built to worship the great physician Tue Tinh in his hometown, now Nghia Phu village, Cam Vu commune, Cam Giang district. It is unclear what year the temple was built, but based on the existing architectural remains, it can be determined that in the 17th century there was a solid temple with delicate carvings. Currently, the relic still has about 50 valuable antiques such as bronze bells cast in the 8th year of Tu Duc (1855), ordained for Tue Tinh in the reigns of Thieu Tri, Tu Duc, Duy Tan, Khai Dinh, Bao Dai... These are evidence of Tue Tinh's illustrious medical career recorded in history. Beer Temple, located in the western field of Van Thai village (Cam Van commune), bordering Nghia Phu village (Cam Vu commune), hometown of the Great Physician Tue Tinh. The temple was built to worship the Great Physician Tue Tinh and the Stone Stele of the Le Dynasty, which is his commemorative relic, so it is called Stele Temple. The Stone Stele currently kept at the Imperial Palace of the Stele Temple is said to have been engraved by Dr. Nguyen Danh Nho according to the prototype of the stele placed on his grave in Jiangnan (China). Stele Temple is not the main place to worship Tue Tinh, but it is most visited by local people, because this place has become a prestigious herbal medicine center. On the occasion of the festival (April 1 of the lunar calendar), many visitors come here to cut herbal medicine as a way to pray for good health. Source: Hai Duong province electronic information portal
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Mao Dien Temple of Literature is located in Mao village (also known as Mau Tai village), Cam Dien commune, Cam Giang district, Hai Duong province, located right on the new National Highway No. 5, 40km east of Hanoi capital and Hai Duong city. Duong to the west about 16km. The word Literature has a very broad meaning, including the entire field of social sciences; A shrine is a place of worship; Mao means grass, fragrant grass, yarrow; Dien means field. In the past, this place was a very large field with lots of fragrant grass and yarrow, people chose this place to be the Huong exam school of Hai Duong town. During the Tay Son period, the Temple of Literature was moved from Vinh Lai to merge with the exam school. Huong and took the local name to name the relic called Mao Dien Temple of Literature. The Temple of Literature is an architecture of Eastern countries influenced by Confucian culture. This is an architecture built to perform two religious and cultural functions. Regarding religious functions, the Temple of Literature is a place to worship the saints and sages of Confucianism; Regarding cultural function, the Temple of Literature is used as a school, to teach princes, princes and children of mandarins... In addition, the Temple of Literature is also a place to preserve stone steles, Enroll national or local university graduates (PhD or higher). The origin of Mao Dien Temple of Literature is the Temple of Literature in Hai Duong town, established between 1740 and 1800 under the Le and Tay Son dynasties on Van Dau land (Vinh Tuy, Vinh Lai, Binh Giang, Hai Duong). At that time, the Temple of Literature in Hai Duong town was one of the local Temples of Literature built early in the North. The Temple of Literature in Hai Duong town was moved to its present location and additional works were built, completed on July 26, Tan Dau year (1801). The location of the Temple of Literature is on the school grounds of the ancient Thuong Hong palace, located north of the headquarters of Hai Duong citadel, in the Mao Dien area. In the early 19th century, the Temple of Literature in Hai Duong town was restored and majorly repaired under the reign of King Gia Long, from the 6th day of the 10th month of the year of the Tiger (1806) to the 5th day of the 8th month of the year of the Dinh Mao (1807). wall. And 16 years later, the Temple of Literature continued to be majorly restored in the 4th year of Minh Mang's reign (1823). The worshiping arrangement at the relic was previously arranged according to the model of Hanoi's Temple of Literature. Outside the altar, there is a communal altar for scholars from far and near to worship. In the Harem there are 3 altars, the middle worships Confucius; The left side worships Nhan Hoi and Tu Tu; The right side worships Mencius and Zeng Tu - the four most trusted students of Confucius. In 2002, the worship arrangement in the relic changed, in addition to worshiping Confucius, it also worshiped 8 Vietnamese great men, including bronze statues of 5 famous people, Confucius and Tu Nghiep Quoc Tu. Director Chu Van An, Two Nations Poinsettia Mac Dinh Chi, National Hero, World Cultural Celebrity Nguyen Trai, Trinh Quoc Cong Nguyen Binh Khiem. The statues are placed in painted wooden caskets, ornately plated with gold. At the same time, 4 famous people were set up: Great Physician, Thai student Tue Tinh, Vietnamese Math Master Vu Huu, Pham Su Menh Pham Su Menh, Nghi Ai official Nguyen Thi Due. During the Nguyen Dynasty, the Temple of Literature in Hai Duong town was restored and embellished many times. In 1947, the public works of the Mao Dien Temple of Literature were still quite complete. Every year, in the Spring and Autumn periods, the Governor General from Hai Duong town (now Hai Duong city) came to worship very solemnly. In 1994, 1999, 2002, the Temple of Literature was continuously invested in restoration and repair. the entire relic area, returning the relic's original scale and appearance, commensurate with the historical and cultural values it carries, a mark of a piece of civilized Eastern land. Mao Dien Temple of Literature after many times of restoration, embellishment and expansion with a total area of nearly 1 hectare. With the above special values, the Prime Minister ranked Mao Dien Temple of Literature as a special national historical site on December 25, 2017. Source: Department of Cultural Heritage
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Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3861 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3144 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2895 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2599 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2465 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2383 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2289 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2219 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2216 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2178 view
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