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Tran Dynasty Relic Area in Dong Trieu

Tran Dynasty Relic Area in Dong Trieu

Tran Dynasty historical relic site in Dong Trieu belongs to An Sinh, Trang An, Binh Khe, Thuy An communes. Currently, this is the relic that retains the most imprints of the glorious Tran Dynasty. In the year At Dau, 1225, Ly Chieu Hoang ceded the throne to her husband Tran Canh, marking the transfer of power from the Ly dynasty to the Tran dynasty. From here, the Tran dynasty ruled the country for 175 years, with 12 kings, creating the most glorious dynasty in our country's history. The Tran Dynasty (1225 - 1400) with martial arts and literature, opened a heroic era in the history of building and defending the country. According to documents, the Dong Trieu area was the Tran family's first settlement. Afterwards, this land was given by King Tran Thai Tong to his brother Tran Lieu as a thang moc hamlet. When reigning, each dynasty paid attention to two issues: Duyen Trach was the land where the capital was located, and Am Trach was the place where temples and mausoleums were located. Besides Thang Long continuing to be chosen as the capital, the Tran Dynasty also built and developed two cultural centers and two mausoleum areas in the east and south of the capital. Many researchers have identified Dong Trieu as a major cultural and religious center, along with Thang Long - the political and economic center and Thien Truong Long Hung, the birthplace of the Tran Dynasty. The ancient name of Dong Trieu was An Sinh, but it was only during the reign of King Tran Du Tong that the name was changed, and it became the current Tran Dynasty historical relic site. This is a special national relic area including mausoleums, temples, pagodas, and towers with 14 relics spread out. This is a sacred holy land imbued with historical and cultural spirit and is the original hometown of the Tran Dynasty. Since the 13th century, the Tran Dynasty built Thai Mieu, worshiping the Three Patriarchs of Tran, which is the most important relic site. By the end of the 14th century, many tombs of King Tran were moved to Dong Trieu. The Tran Dynasty historical relics area includes 3 groups, the temple relics group, the mausoleum relics group and the pagoda relics group. Temples and mausoleums are attached to the Tran Dynasty's temples. Along with building mausoleums, the Tran Dynasty also built temples and shrines to worship the predecessors, and many pagodas also sprang up accordingly. But at that time, Dong Trieu only played the role of a mausoleum area and had not yet become the Buddhist center of Dai Viet. It was not until King Tran Nhan Tong became a monk that he went to Yen Tu mountain to practice and founded the Truc Lam Zen sect. He unified the previously existing Zen sects and the entire Buddhist church of the Tran dynasty under one umbrella. During this period, Dong Trieu became an important Buddhist center. The Tran kings built here a dense system of temples, tombs, pagodas and towers in a large landscape area stretching up to the slopes of Yen Tu mountain. Ngoa Van Ho Thien Pagoda is where the Buddha King Tran Nhan Tong preached sermons, and is also a place associated with the cause of propagating Buddhism in Dai Viet, training monks at a higher level. On Ho Thien Pagoda there is also a 7-storey stone tower whose architecture is still a mystery to researchers, attracting many researchers and history lovers from everywhere to visit and study. rescue. Quynh Lam Pagoda is considered the first Buddhist university in Vietnam, possessing a Buddha statue of one of the Four Great Elements of An Nam. The tower garden in the pagoda and the stone tower tombs of Zen masters have unique architecture, a typical cultural heritage not only of Quang Ninh province but of the whole of Vietnam. Over time, natural disasters destroyed, war ravaged, many ancient works in the Tran Dynasty historical site in Dong Trieu are only ruins. However, those ruins still retain their value in the hearts of the people. An Sinh in the past, Dong Trieu today is where the Tran Dynasty kings expressed the fallen leaves ideology of returning to the roots of the Vietnamese people. The things that still exist or even the things that are only left underground are still timeless heritages that not only carry the historical value of the famous dynasty but also demonstrate the 700 years of existence of pure Vietnamese Buddhism. Source: Quang Ninh Tourism Newspaper

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