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Taberd Soc Trang School's historical and cultural relic site is today located on the campus of Ischool High School located at 19, Ton Duc Thang, Ward 6, Soc Trang city, Soc Trang province. The reason the relic is called Taberd School is because in the past this was a boarding elementary school of a French Catholic organization, built in 1912. The school has a campus of 11,128 square meters, accommodating several thousand people. . This place marked an important revolutionary event, recognizing the great contributions of the Party Committee, army and people of Soc Trang in the resistance war against the French. After the victory of the August Revolution in 1945, our Party quickly consolidated and built the revolutionary government, stabilized society, and took care of the people's lives. At the same time, deal with the French colonialists' plot to return to invasion. In the South, the Nam Ky Provincial Party Committee assigned the Soc Trang Provincial Party Committee an important and urgent task, which is to organize the reception of officers and soldiers returning from Con Dao. At 7:00 pm on September 23, 1945, a boat carrying about 2,300 people, including more than 1,800 political prisoners from Con Dao, arrived in Soc Trang and arrived at Cau Noi wharf, also Cau Tau port in six provinces. And Taberd School with its spacious campus and next to Noi Bridge was chosen as a place to stop and rest for Con Dao political prisoners from September 23 to September 30, 1945. Here, Con Dao political prisoners were enthusiastically welcomed by thousands of Soc Trang compatriots amid a forest of torches, flags and banners. Tens of tons of rice, salt sugar, hundreds of pigs, chickens, ducks and thousands of clothes, blankets, mats, mosquito nets, boards... were donated by the people to prepare to welcome the group, a service team consisting of hundreds of men. The young woman was in a ready position to serve. After September 30, 1945, the group of Con Dao political prisoners departed for Can Tho to receive new tasks. By welcoming and taking care of Con Dao political prisoners, the Party Committee and people of Soc Trang have successfully completed an important and meaningful task, contributing to building and firmly protecting the achievements of the revolution, bringing The Vietnamese revolution went from victory to victory. With the meaning and importance of the event, on June 11, 1992, the Ministry of Culture and Information decided to recognize Taberd School in Soc Trang as a national historical relic, a type of revolutionary historical relic. . The showroom is arranged with 6 major contents: The first content is "Con Dao Prison - Hell on Earth": includes a number of images of Con Dao prison and prisoners taken, showing a part of the torture and brutal torture of political prisoners. treatment in colonial prisons. The second content is the successful August Revolution of 1945: The third content is: The event of welcoming a group of Political prisoners from Con Dao to the mainland. The fourth content is: The 7-day process of taking care of officers and soldiers at Taberd School. The fifth content is: Typical characters. Source: Electronic information portal of Soc Trang City People's Committee
Soc Trang 2036 view
Rating : National monument
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 6844 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 6215 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 4190 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 4145 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 4112 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 3839 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 3761 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 3650 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 3578 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 3400 view
My Phuoc Islet with its fresh, cool climate, green trees, lush fruit in all four seasons, charming poetic scenery, generous, gentle, hospitable people... has become a green Soc Trang tourist destination. Attractive, attracting a large number of domestic and foreign tourists to visit, experience and relax. My Phuoc Islet, also known as Cong Dien Islet or Mud Dune, is located near the downstream end, down the Hau River, in the West - North, East - South direction, between the banks of the two provinces of Soc Trang and Tra Vinh, in the hamlet My Phuoc, Nhon My commune, Ke Sach district, Soc Trang province. The tip of the dune faces Hau Giang, Can Tho, the tail of the dune faces the East Sea, adjacent to Cu Lao Dung district, about 1km from the beginning of the island, about 40km from the East coast, about 25km from Soc Trang city center. If viewed from above, My Phuoc dune has an oval shape like the shape of a canoe or a cana fruit, the two ends are concave, the middle is bulging, the widest part is the section across the middle of the dune body. , diameter about 600m. My Phuoc Islet is about 5km long, with a natural area of more than 1,020 hectares, of which over 300 hectares of fruit trees are located, and currently has 540 households with more than 1,280 residents. According to the old people here, My Phuoc island was formed about 150 years ago. At first, the surface of the dune was very low, on the dune there were only mud flats, weeds, vines, some miscellaneous plants, mostly cork trees, and some wild animals and birds living. From the initial upland cultivation, people began to grow common fruit trees such as bananas, coconuts, citrus, grapefruit, sabo... and then developed other specialty orchards such as mangos, Longan, rambutan, durian, mangosteen... Perhaps because it is suitable for the soil and climate conditions, the fruits here grow very well, have a richer flavor, are more delicious and nutritious than other regions. other land. Traveling to Soc Trang to visit My Phuoc Island with its vast space and poetic rivers, you will definitely feel the cool breeze on the year-round roads lined with fruit trees. In addition, you can also participate in exciting entertainment activities such as visiting the garden, picking fruit yourself; cast nets, set nets to catch fish, pick vegetables; rowing canoes to collect cork, catching goby fish, diatoms, and catching chem carp; Fishing, bathing in the river... or making folk cakes, listening to Southern amateur music with rustic and lyrical "homegrown" folk songs, discovering rustic dishes with alcohol-based flavors such as snakehead fish boiled with wort, sour fish soup cooked with cork, snails boiled in coconut water dipped in rice... thereby understanding more about the lives of gardeners.
Soc Trang 1822 view
From January to December
Located in the Southern Khmer pagoda system in Soc Trang, Chen Kieu Pagoda is known as one of the pagodas with a "unique" architectural style that leaves a deep impression in the hearts of visitors. The outstanding feature of this temple is the walls. It is not evenly cemented, tiled or painted like other temples. The walls of this temple are covered with pieces of cups, plates, and ceramics that look very unique but extremely beautiful and aesthetically pleasing. Chen Kieu Pagoda, also known as Sa Lon Pagoda, is located in Dai Tam commune, My Xuyen district, Soc Trang province, located right on National Highway 1A, about 12 km from Soc Trang city, in the direction from Soc Trang city to Bac Lieu. The pagoda's Khmer name is Wath Sro Loun. For ease of pronunciation, the word Sro Loun is spelled Sa Lon. Sro Loun originates from the word Chro Luong - the name of a canal running along the village road that used to be near the pagoda, and that name is also used to name the pagoda. In 1815, Chen Kieu Pagoda began to be built with materials like leaves, wood, soil... like many other Khmer pagodas. During the war, under the devastation of bombs and bullets, the main hall of the pagoda was seriously damaged. In 1969, the pagoda was rebuilt according to today's architecture, including: Main hall, sala, stupa, place for prayer books, etc. During the construction process, due to lack of materials, the monks came up with an idea. The idea is to donate cups and plates from people in Phum and Soc to put on the wall. This idea not only saves construction costs but also creates impressive decorative motifs. Since then, the pagoda has also been known by the people by its second name: "Chen Kieu Pagoda". Khmer artisans cleverly took advantage of these cups and plates to decorate the walls and towers, creating a harmonious and impressive architectural work. New items are placed directly on the wall, or made into convenient fences surrounding hallways or stair handrails, while broken or chipped items are arranged and assembled into decorative patterns. fancy. The first impression when entering the temple is the three-entrance gate with three towers carved with vibrant patterns and colors in the traditional Cambodian Angkor style. Among the three towers, the middle tower stands out with a glass cage inside, enshrining a majestic sitting Buddha statue. Surrounding the pagoda is a fence decorated with the image of the dancing goddess Apsara, symbolizing peace and prosperity. On both sides of the entrance gate are two stone lion statues, facing the street as if protecting the temple. On the gate wall are the words Khmer and national language: "Sa Lon Pagoda (Chen Kieu)". Along the entrance to the pagoda are two rows of statues of the god Kayno (kerno), these are statues with the face of the fairy Apsara - symbolizing eternal beauty and the body of the god Garuda - symbolizing strength. The campus of Chen Kieu Pagoda is very large with many cool green trees, making visitors feel very comfortable. Like other Khmer pagodas, the roof of Chen Kieu Pagoda consists of 3 staggered roofs, the top roof being the smallest. At the edge of each roof layer there are decorative patterns, motifs, and traditional statues of Khmer culture, carrying the wish for peace and escape. The triangular roof is beautifully decorated like a colorful carpet exposed to the sky. The two ends of the knife on both sides are curved as if there is a spiritual communion with the savior of human souls, blessing and protecting sentient beings for peace and happiness. The most outstanding and impressive architecture on the facade of the main hall is the column heads decorated with the image of the winged goddess Kayno. These statues of the goddess Kayno are in a rising position to support the roof's fringe, creating a transition between the vertical direction of the columns and the horizontal direction of the roof. The main hall of the pagoda is spacious and airy, with 16 rows of large columns. Around the pillars are carved and embossed with images from Khmer cultural legends. On both sides of the wall are many paintings telling the story of Shakyamuni Buddha from birth until attainment of enlightenment. The walls and paintings are even more special when decorated and shaped with broken pieces of cups and plates. The worship space is a complex of 20 large and small Buddha statues, with many standing, lying, and sitting positions, arranged reasonably and artistically. The smoke of incense and the light of candles swaying with each gentle breeze make the already solemn temple even more solemn. In the middle of the courtyard of Chen Kieu Pagoda is a flagpole, with a vivid image of the Nagar snake spreading its 5 heads, referring to the legend of a snake spreading its head to protect the Buddha from the rain while he was meditating. The Nagar snake is an important decorative motif in Khmer Buddhist sculpture. The Khmer people of Soc Trang in particular and the South in general are influenced by Indian Buddhism, so Theravada Buddhism is the main religion that governs their spiritual life. That's why they only worship Shakyamuni Buddha, not other Bodhisattvas or Avalokiteshvara. Furthermore, Khmer people believe that their ancestors are snake mothers, so they worship snakes and snake images often appear in temples. Behind the pagoda is the Garden where Shakyamuni Buddha preached and entered Nirvana. This is an architectural complex consisting of many large and small Buddha statues, vividly simulating the process of birth, searching for truth, enlightenment until entering Nirvana of Buddha Shakyamuni. Chen Kieu Pagoda is a famous pagoda in Soc Trang, an indispensable spiritual pilgrimage site for the lives of people and the Khmer community. It is a sacred place for people to find peace and tranquility. Coming to Chen Kieu Pagoda, in addition to admiring the unique architecture of the pagoda, visitors also have the opportunity to learn about the culture of the Khmer people. For those who love to explore or check-in with ancient architectural works, this is an ideal place. Every corner of the temple can become an artistic background for thousands of likes, guaranteed to surprise many people when posted.
Soc Trang 1813 view
From January to December
If you have the opportunity to visit Buu Son Tu, visitors will have the opportunity to learn about the unique cultural, spiritual and religious life of the people of Soc Trang. Buu Son Tu, also known as Clay Pagoda, is located at 286, Ton Duc Thang Street, Group 1, Ward 5, Soc Trang City, Soc Trang Province. Clay Pagoda is not famous for its external architecture or large scale in area, but it is a unique pagoda in Vietnam because thousands of artifacts inside are shaped from clay and made from clay. There are pairs of candles and giant incense sticks. According to the elders, Buu Son pagoda was previously just a small hermitage built around the beginning of the 19th century, built by Mr. Ngo Kim Tay for the purpose of practicing at home. At first, the pagoda was made entirely of available natural materials such as bamboo, paintings, etc. It was not until the fourth abbot, Mr. Ngo Kim Tong (1909 - 1970), that the small temple was renovated and expanded. to have Buu Son throne like now. Buu Son pagoda has an area of about 400m2 with traditional architecture of wooden columns and corrugated iron roof, but this ancient pagoda contains many unique cultural and artistic values. There are nearly 2,000 large and small Buddha statues, along with sacred animals and worship objects, molded by artist Ngo Kim Tong in clay for 42 years (from 1929 to 1970). Traveling to Soc Trang, visiting Clay Pagoda, everyone admires and admires the genius who used his lifelong determination and love for Buddhism to create this miraculous work. Mr. Ngo Kim Tong is the son of Mr. Ngo Kim Dinh. When he was young, he was often sick. In 1929, when he was 20 years old, he fell seriously ill and thought he would not survive. The family had no choice but to take Mr. Tong to a mountain temple in An Giang province for treatment and to pray to God and Buddha. While taking medicine and practicing meditation and calming down, he gradually got better. Mr. Ngo Kim Tong became a monk and returned to the temple to become the fourth generation abbot, an artist who did not go to sculpting or painting classes, did not study with a formal teacher, but only through folk contemplation created amazing works. Clay sculptures have extremely rare religious historical value. The raw materials used for making statues are mainly clay, dug by Mr. Tong from fields a few kilometers away from the pagoda, brought back to dry, then put in a mortar and pounded with a pestle until smooth, filtering out all impurities and roots. trees, grass roots, take fine soil and mix it with sawdust to make incense (incense powder) and acacia acacia to create a fragrant mixture. At that time, he just started shaping the statues. The statues were smooth and not cracked. In addition, he also researched and applied support methods for sculpting statues to meet high aesthetic requirements. He used wire mesh and wooden trees to build the ribs, then used mosquito net fabric to cover it and covered it with mixed materials to make the statue. , the exterior is covered with a layer of metallic paint and varnish. Not only with his skillful and talented hands, but also with his extremely rich imagination, hundreds of large and small statues were formed without duplication. Each statue has a different look, clearly showing the spirit on each face. It is also the result of the mind of a Buddha-oriented person, the diligence, diligence, and quietness that brings sweetness to life. Mr. Ngo Kim Tong also created other works, the most prominent of which is the Da Bao tower built in 1939 when he was only 30 years old, about 4 meters high and very sophisticatedly designed. The tower has 13 floors, each floor has 16 doors, each door has a Buddha statue, in total Da Bao tower has 208 doors, 208 Buddhas and around the tower there are 156 winding dragons flying into the sky. tall, protecting the tower. Bao Toa is the second unique building built in 1940, about 2 meters high. Above there is a lotus flower with 1000 petals in an octagonal shape, below there are 16 fairies standing as attendants. The base of the tower is shaped like 4 animals of the four sacred animals (unicorn, dragon, tortoise, phoenix) and 12 unique, lively and impressive fish transformed into dragons. Looking at this tower and lotus flower as a whole, visitors will immediately think of a talented sculptor who took advantage of Buddhist teachings to create statues that speak the Buddha's meaning. In the worship space above the ceiling, there is hanging a chandelier called "Luc Long Dang" also made of clay, consisting of three peaks with 6 curved dragons symbolizing the six provinces of the Southwest region, their tails bunched together. each other, heads sticking out in all directions. The dragon's body is made entirely of clay with many delicate details, so the weight is quite heavy. At the bottom of the lamp is an upside-down lotus that radiates its petals to the altar. The lotus petals are quite thin, but according to the passage of time, Luc Long Dang has not fallen or chipped at all. This is a rare artistic masterpiece and the last work of his life. Around the pagoda, contributing to guarding the system of Buddha statues, there are many animal statues also made of clay. The most prominent and sharpest is the pair of Kim Lans holding their heads high in front of the altar in the middle of the hall, holding pearls in their mouths. The feet resting on the ball look so majestic, plus the statues of Thanh Su, Bach Ho, Long Ma,... some are gentle and some are very majestic. Clay Pagoda is not only famous for its thousands of statues made of clay, but is also known to tourists for its four rather special pairs of giant candles. In the last years of his life, he temporarily stopped making statues and cast candles to erect them in the main halls of the temple. He bought pure, unadulterated wax from Saigon many times with his trusted disciples, chopped the wax into pieces, melted it, and then "cast" the lamp. Because these lamps were too large, Mr. Ngo Kim Tong could not find a suitable mold, so he used roofing iron to make the mold. Pour wax into a large pan and cook continuously for many days until the tube was full until noon. 2 meters high. After a month, the new pairs of candles were completely dry. When the mold was removed, these pairs of lamps naturally took on the wavy shape of corrugated iron sheets. After several months of continuously doing this, he was able to cast six large candles (3 pairs). ), each weighs 200 kg, each pair is estimated to burn continuously for more than 70 years and two small candles each weigh 100 kg. The pair of candles was lit on the full moon day of July 1970 since the day Mr. Ngo Kim Tong The tree has been burning continuously for more than 40 years and nearly 1/5 of the tree remains. The works made from clay created by Mr. Ngo Kim Tong more than 60 years ago are still intact over time. However, what all tourists and scientists cannot explain is that all of the most famous and strange works in the world were created by a monk. I just finished 3rd grade at the village school and don't know anything about the art of painting.
Soc Trang 1720 view
From January to December
Anyone who comes to the Southwest and doesn't go to the floating market is truly missing out. This place is not only a place to trade but also an ideal destination for tourists to learn about the unique cultural features of the Western river region. In the Mekong Delta, there are many floating markets, but Nga Nam floating market still has a simple and idyllic character and is one of the oldest floating markets with a history of more than a hundred years, on a large scale in the region. Nga Nam floating market in Nga Nam town, about 60 km from Soc Trang city, is a place that attracts tourists to visit and experience Western river life. If you want to visit Nga Nam floating market, starting from the center of Soc Trang city, visitors can follow National Highway 1A to Phu Loc, then turn right onto Provincial Road 42 to arrive. The name Nga Nam appeared when the French dug the canal around Phung Hiep route. This canal and Xang canal cross Xeo Chinh canal to form five river branches flowing to 5 intersections: Ca Mau, Vinh Quoi, Long My, Thanh Tri, Phung Hiep. Nga Nam floating market usually opens quite early and lasts until 8 o'clock, then gradually dissipates. The busiest time is usually from 5am to 6am with the scene of hundreds of boats gathering, making a bustling noise all over the river wharf. This is the most ideal time to experience the floating market. Near the Lunar New Year, Nga Nam floating market is open almost from morning to night, making the atmosphere even busier. The variety of goods at Nga Nam floating market is very rich and diverse, from famous delicious rice from large rice granaries in the area to garden vegetables and fruits; from agricultural products and seafood to daily living and household items, etc. To help transmit information easily between sellers and buyers, Beo trees are an effective advertising medium. of the floating market type. This tool is usually made from old bamboo, bent straight, about 4-5 m long, with sharp corners for easy insertion and pliers when parked. The top is perforated to allow a rope to be skewered through to hang goods. Buyers just need to stand from afar, look at the Beo trees to observe and find the type of goods they want to buy. Currently, due to the increasingly improved road transportation system, some traders have switched to the form of onshore market groups. However, the floating market still operates quite bustlingly, still retaining the typical soul of the Western floating market, a tourist destination not to be missed in Soc Trang. Coming to Nga Nam market, visitors will see the panorama of the market like a vivid, colorful realistic painting. Colors from vegetables and fruits; the color of grandmother's dresses fluttering in the wind... In the middle of a vast river area, the sound of oars splashing water, invitations to buy goods on boats, canoes, five-leaf canoes, three-leaf canoes going up and down... create a joyful scene of buying and selling. Visiting the Floating Market, visitors can enjoy breakfast right on the boat with Soc Trang specialties such as noodle soup, vermicelli noodles, silkworm cakes and drinks including da coffee, sugar tea, fruit juice... Find and buy There's nothing better than visiting this place, eating some agricultural products, eating some breakfast on the river.
Soc Trang 1930 view
From January to December
Bat Pagoda, also known as Ma Toc Pagoda (or Mahatup Pagoda), is located on Van Ngoc Chinh Street (with signage) in Ward 3, Soc Trang city. The reason for this special name is because the pagoda is home to crowded colonies of bats. The pagoda is the only cultural space worshiping Shakyamuni Buddha of the Southern Khmer ethnic community in Soc Trang province. According to the remaining ancient bibliography, it is recorded: The pagoda was started construction in 1569, more than 440 years ago. Initially, the main hall of the pagoda was built only with bamboo leaves, then rebuilt with bricks and tiled roof. In 1960, the pagoda was majorly repaired in the main hall and until it had the beautiful and spacious appearance it has today, the pagoda went through many restorations and embellishments. In 2008, an unfortunate incident caused the temple to burn down in the main hall area. But there were continuous positive signs when in April 2009, the main hall of the pagoda was restored to its original state. In 2013, Bat Pagoda tourist area in Soc Trang province was put into operation. Although the budget is not abundant, the tourist area located opposite the temple gate has a spacious parking lot and other convenient services such as restaurants, trams... that are very popular with tourists. Since 1999, Bat Pagoda has been recognized as a national historical-cultural relic. Up to now, the Soc Trang government is still considering policies to preserve and restore this place to both educate religious beliefs and turn Bat Pagoda into a familiar tourist destination of the province. Bat Pagoda is an architectural complex including: Main hall, Sala, meeting house of monks and followers, living room of monks and abbots, towers for storing ashes of the dead, living room... All works Located in a large campus with many ancient trees, an area of about 4 hectares. Although it is a space to worship Shakyamuni Buddha, the architecture of Bat Pagoda in Soc Trang is still strongly influenced by Khmer culture. The pagoda stands out in the green space of trees thanks to its characteristic Khmer orange-yellow color. The pagoda has a tiled roof, four curved ends of the roof are carved with Naga snakes, and on top of the roof is a pointed tower. Surrounding the main hall are rows of supporting columns, each column has a statue of the goddess Kemnar clasping her hands in front of her chest... Going deeper into the sanctuary, we will see a monolithic stone statue of Shakyamuni Buddha placed on a lotus flower about 2 meters high. Equally impressive nearby is a statue depicting Buddha riding on the sacred snake Muchalinda. Tourists have the opportunity to learn in detail about the life of Buddha through paintings depicting the Buddha, from his birth until his enlightenment and entering Nirvana.. Sutras recorded on palm tree leaves along with Rare artifacts with unique cultural and religious values of the Southern region are also kept in the solemn grounds of the pagoda. The tour guide will definitely explain about Soc Trang Bat Pagoda to help you understand many things better. Visiting Bat Pagoda, visitors can rest in rows of chairs under the cool shade of ancient trees. On the campus, there are also many stupas containing the remains of the temple's abbots, and the Sa La Assembly Hall with communal house-style architecture, serving as a place for monks to rest and study...
Soc Trang 1852 view
From January to December
Peam Buol Thmay Pagoda is one of the destinations you cannot miss when you have the opportunity to travel to Soc Trang. This pagoda was built with unique architecture, extremely massive and plated with brilliant gold, no different from a magnificent palace. Peam Buol Thmay Pagoda is currently one of the most famous pagodas in Soc Trang province. Compared to other spiritual works of the Khmer people, the pagoda was built quite late, starting in 1964. Therefore, in the name of the new pagoda there is a word Thmay meaning new. In addition to the name Peam Buol Thmay in Khmer, this pagoda also has many other names such as: Nga Tu Pagoda because it is located next to the intersection of Sung Dinh provincial road. Lamp Pillar Pagoda because next to the pagoda there are many telecommunications towers serving the postal industry. Sung Dinh Pagoda is located on the land that was formerly Sung Dinh village (now merged into Soc Trang city). As for the official name, Peam Buol Thmay Pagoda, in Khmer means new intersection. Because Peam Buol Thmay Pagoda belongs to the Khmer people, it will certainly bear the typical architectural culture of this people. In 2016, the Sala section here was repaired to have a more complete appearance. By 2018, it was officially completed with a typical Thai temple style. This newness has caused many young people to come here to visit and take photos. In addition to the Sala, the remaining parts of the temple grounds such as the main hall and the monks' monastery still retain their original architecture with brick walls and simple corrugated iron roofs. The main hall is quite rustic. Compared to other temples in Soc Trang, Peam Buol Thmay is somewhat simpler. Besides, because it is located at a major road intersection, the pagoda's area is also limited, the surrounding campus is not too large and few trees are planted. All the highlights of Peam Buol Thmay Pagoda are in the architecture of Sala. The design uses white as the main color, the lines and decorative motifs are painted with gold emulsion. Sala consists of 2 floors, at the top is a large tower, creating an impression of majesty, magnificence and sacredness. If you have ever been to the Golden Temple country of Thailand, you will realize that this architectural style is extremely familiar. When you come to Peam Buol Thmay Pagoda, you not only feel the sacredness and solemnity but also have countless impressive "virtual living" corners to bring home millions of likes. Compared to traditional Khmer Buddhist architecture, Thai temple style is somewhat softer, gentler, and more elegant. The decorative colors are also quite simple but very prominent and extremely brilliant. Therefore, during the process of renovating Sala, Peam Buol Thmay Pagoda paid attention to every detail and line to create a space of harmonious interference between these two pagoda styles. If you pay close attention, you will see carved dragon motifs running along the hallway and on the roof, they are curving, lively and soft. Inside the Sala is also decorated quite simply, the altar with the Shakyamuni Buddha statue is also carved in Thai Buddhist style. All walls in the Sala are painted white, dotted with diamond-shaped geometric patterns, painted with a shimmering gold layer. It can be said that when you come to the Sala of Peam Buol Thmay Pagoda, you can take beautiful photos from every corner. The atmosphere here does not bring a heavy feeling of sacredness but is more about luxury and brilliance. Therefore, you can freely be creative with impressive camera angles, choose outfits that stand out a bit, and just click the camera to ensure a beautiful photo. In particular, the late afternoon and sunset moments here are extremely beautiful because the rose gold sunlight reflects on the golden emulsion patterns, creating a scene that looks like it came out of a painting. Therefore, you can consider coming here in the late afternoon to take more impressive photos. In addition, Khmer people also have many other traditional festivals often held at Peam Buol Thmay pagoda. So when you come here, you will have the opportunity to understand more about the unique cultural features of this ethnic community.
Soc Trang 769 view
From November to April
Soc Trang, with its unique characteristics of having many ethnic groups living together, has created a diverse culture. Traveling to Soc Trang, you will encounter many ancient and magnificent pagodas and temples, all with their own unique characteristics, including KhLeang Pagoda. KhLeang Pagoda is one of the ancient Khmer pagodas in the Mekong Delta region with a history of nearly 500 years. KhLeang Pagoda bears the mark of very sophisticated and sharp Khmer architecture, but still blends Vietnamese and Chinese styles in its decoration. KhLeang Pagoda is located on Ton Duc Thang Street, Group 5, Ward 6, Soc Trang City in a large campus, shaded by ancient trees, most of which are palm trees, a tree species associated with life and culture. culture of the Khmer ethnic people. Coming here, visitors can enjoy fresh air, learn about ancient Khmer documents, legends about the origin of Soc Trang and admire the unique architecture of the pagoda. The name of KhLeang Pagoda is associated with the legend of the place Soc Trang. If translated from Khmer, it means "land with warehouses", evoking a rich ancient land. According to bibliographies, the pagoda was built in 1533, at first it was just a thatched pagoda, but after many restorations, it was built with bricks and tiles. The current temple architecture such as the main hall and Sala were newly built in 1918. The temple has an architecture similar to Theravada Buddhist temples in Thailand and Cambodia. Khleang Pagoda's architectural complex includes: main hall, sala, monk's house, hall,... arranged harmoniously on high ground. An equally unique point is that most of these works in Khleang Pagoda are built in the traditional stilt house style of the ancient Khmer people of the South, each work is sculpted, carved with patterns and motifs. Sophisticated with bold features of ancient Khmer architecture. The main hall is located in the center and is divided into three steps, each about 1 meter high and surrounded by a brightly colored fence. The outer fence is large and then gradually smaller inside, the distance between the fences is very wide, the temple floor occupies a very large area. The edge of the roof has a winding dragon statue with a fan-shaped head and curved tail. Inside the main hall, there are wooden pillars, very large, smooth black, covered in gold with images about the Buddha's life and Buddhist activities. The ceiling and surroundings are decorated with many drawings of Buddha images, demonstrating the harmony between architecture and painting. The main hall has a 6.8 m high Buddha statue, the 2.7 m high body of the statue was cast in 1916. The statue is placed on a splendid lotus throne with an electric halo that sometimes hides and appears, creating a magical atmosphere. majestic, elegant and magical. Compared to many other Khmer pagodas in the province, Khleang Pagoda still retains the unique features of ancient Khmer architecture, which are very valuable in terms of art and aesthetics. Not only that, in addition to the main features of Khmer architectural patterns, the main hall also intertwines a number of images and decorative patterns of the Kinh people on the hammock door and of the Chinese on the pillars. Carp, dragon and Chinese characters are painted on the pillars. This reflects the cultural interference in the fields of decoration and art between three ethnic groups that have long lived in Soc Trang. What is interesting is the bookcase displayed in the main hall. If we look closely, we will see leaves with ancient Khmer characters on them. These are the contents of Buddhist scriptures written on leaves, carefully preserved by the temple. With symmetrical and harmonious architectural lines, associated with unique and diverse works of art, the main hall of KhLeang Pagoda is truly a work of special artistic value. With great historical and architectural values, on April 27, 1990, Khleang Pagoda was ranked by the Ministry of Culture, Information and Sports (now the Ministry of Culture, Sports and Tourism) as a national historical and cultural relic. , belongs to the type of architectural and artistic monument. This is an interesting Soc Trang tourist destination that you should not miss if you have the opportunity to visit this land. In addition to the function of serving religious needs, Khleang Pagoda is also a place to meet the traditional living needs of the Khmer ethnic people through annual festivals and other cultural activities. Many traditional rituals are solemnly held at the pagoda, including Chol Chnam Thmay (New Year's Ceremony), Sene Dol Ta (Grandparents' Worshiping Ceremony), Ooc - Om - Boc (Moon Worshiping Ceremony),...
Soc Trang 897 view
From November to April
Khmer pagodas in the South are something very unique to the Mekong Delta. Every time a pagoda is built, it is the effort of many generations and people living on the land, because the pagoda is a solid fulcrum for the people of this place, a place to practice the most sacred beliefs they have. never forget. Currently, Soc Trang is a land densely populated by Khmer people with massive, elaborate Khmer pagodas and century-old Buddhist works. Among hundreds of Khmer pagodas in the city, Som Rong Pagoda is the most impressive name, most known to many tourists because this is the greatest pride of the people here. Som Rong Pagoda's full name in Khmer is Wat Pătum Wongsa Som Rong. I heard people say that the pagoda has been around for a long time. It used to be a small pagoda with a simple thatched roof that was passed down through many different generations. During the reign of Venerable Ly Duc, he rebuilt a new, more spacious pagoda on a large plot of land. In 2000, the pagoda began to rebuild the new main hall, and in 2013, the Sala assembly house was built, along with the stupa and the largest statue of Buddha entering Nirvana in Vietnam. With more than 20 years of construction, Som Rong pagoda Now the pagoda has become the most proud spiritual fulcrum of the people here. For Soc Trang tourism, this pagoda is a proud point to promote the image of Southern Khmer pagodas and the beauty of Vietnamese pagodas to the world with top-notch works. The building is located right at the entrance. The four-sided stupa, four paths up, is impressive with its gray-white color. The tower has seven floors gradually decreasing in height from large to small and the base of the tower has three floors. The center of the tower is the image of Shakyamuni Buddha sitting on a lotus. The stupa impresses visitors with its unique sculpting and shaping, each detail is very vivid with stylized lotus flowers, vines running along each edge, fire and angel patterns. In addition to being prominent in the stupa sculpture, it is also decorated with five-colored flags on major holidays. The impression outside the main hall is the brilliant decoration, curved walkways, pillars covered with classical patterns, and murals about Buddha and life. On the top of the front of the main hall is the image of Buddha's birthday walking on a lotus throne. On both sides of the main hall are two hallways, the right hallway is to look out to the stupa, look at the Sala house and the Buddha's nirvana statue. table; This is an extremely beautiful photo angle that many of you may miss. In the near future, the main hall and the temple library will also be restored. The impressive Sala Assembly Hall took more than four years to build (2013-2017) and is extremely spacious and is used to practice the traditional rituals of the temple, as a lecture hall and a monastery. The architecture of Sala Assembly Hall is also extremely impressive in the eyes of visitors because of its grandeur, scale and color. But few people know that this project is completely based on traditional architecture, combined with creating an interior space with a modern structure with many uses. The Sala Assembly House has two floors, many layers of roof, and combines many outstanding colors to create distinction. Take full advantage of all the traditional decorative arts of Khmer pagodas to adorn the Sala assembly house. Entering from the stairs is decorated with the dragon god, the first floor attic is decorated with the snake god Naga. The second floor's attic is embossed with a dancer, on each part of the attic is the god Krud, running along the edge of the tiled roof are the dragon god and bird god. Each roof fringe is pointed in the shape of Xome mountain. The statue of Shakyamuni Buddha entering nirvana at Som Rong Pagoda is the most special work of the pagoda. The statue is 63m long and 18m high and is considered the largest reclining statue in Vietnam. Thanks to this project, the pagoda is known to many tourists from near and far, attracting tourists as well as followers of professional photography who come here to hunt for moments. Som Rong Pagoda is an interesting stop on the journey to explore Soc Trang tourism with ancient, sacred pagodas and unique architecture.
Soc Trang 829 view
From November to April
Ho beach is located in Vinh Hai commune, Vinh Chau town, 20km from Vinh Chau town and about 45km from Soc Trang city. Beach Lake has a relatively convenient traffic position because it is located next to the Southern Highway River Hau (Highway 91B), which helps visitors can move easily from Can Tho city, Bac Lieu province or by provincial road 934 , 935 if traveling from Soc Trang city. In addition, in the future, the key transport works of the province such as Chau Doc - Can Tho - Soc Trang and Dai Ngai highway will create conditions to attract inter -regional tourists to the tank lake. The beach of the lake is naturally blessed with pristine, rustic beauty with smooth sand and murmuring waves beside the immense, blue protective forest. The tank lake has been formed due to the invasion of seawater for many years. There is a concave land that looks like a large lake that is slowly accrued along the water up and down to the tide. Along 72km of coastline of Soc Trang province, there is rare place as beautiful as a tank lake because most of the coastline is black sand, mud beach or alluvial mud due to the estuaries of Hau River. Due to the influence of Hau river alluvium, the beach water of the tank also has a relatively clear differentiation. In the rainy season, the Hau River has a large amount of alluvial from the upstream that will cause the sea lake to be slightly tinted with alluvium, whereas in the dry season, the beach will be clearer and green. Coming to Lake, visitors will be immersed in the pristine, rustic natural scenery with smooth long sand, enjoying each cool sea breeze. Visitors can participate such as walking along the beach, participating in sports games, camping ...; In particular, this place is very suitable for organizing outdoor picnics, "team building" activities for agencies, units, businesses and schools. In addition, Beach Beach also has many species of seafood such as crabs, blood cockles, clams, ... visitors can enjoy at the shops right next to the beach at affordable prices. Moreover, Ho Bu beach is quite close to other famous tourist attractions in Vinh Chau town such as Quan Yin Pagoda, the ancient house Wind, coastal protection forests, agricultural areas specializing in purple onion, garlic with clean production technology ... so it is very convenient in promoting tourism development, tour development, tourism routes in town Commune or inter -district routes to diversify tourism products, retain tourists longer to promote accommodation, food and shopping services. In addition, an important factor in tourism exploitation and development is that Vinh Chau town has a long -standing community and cultural interference of the three Kinh, Hoa and Khmer ethnic groups with various types of culture and turmeric. Special techniques. The friendliness and hospitality of the local people is also a highlight in tourism development at the lake in particular and Vinh Chau town in general.
Soc Trang 147 view
From November to April
Mo O beach is located near the My Thanh River mouth, about 43km from the center of Soc Trang city. The name of Mo O originated from the shape of the beach like a beak facing the East Sea. The Mo O beach area has more than 260 hectares of natural forests, which are home to many birds, reptiles and seafood. Mo O Sea attracts tourists by the pristine and rustic beauty of the Southwest region, with mangrove forests, long beaches and abundant seafood sources. With a location near the city center, Mo O beach is an ideal destination for a one -day Soc Trang tour with family and friends. Especially, in the spring (from 21 to March lunar calendar), you also have the opportunity to participate in the famous Nghinh Ong festival in Tran De district. So it is not suitable for swimming, but because of this, the locals have invented a unique job that is sliding, also known as fish skateboarding. 'Hope' is a thin plank of about 0.3 meters wide and manufactured by people to easily move on the muddy and mudflats to catch aquatic products. The 'sliding' job is a unique profession that has existed for hundreds of years in the coastal provinces of the Southwest. It is not known when it exists and it is not possible to explain why it is called the 'sliding' job, but often says this name may come from the movement of the skateboarder. Visiting Mo O beach, you also have the opportunity to admire the special natural beauty with diverse mangrove ecosystems. From the entrance, you will walk on the bridge across the mangrove forest leading to the mudflats. This is also the favorite check-in point of many people when visiting Mo O beach. In addition to taking photos, you can rent a canoe to visit the mangroves and experience fishing with the locals. After having fun, you also have the opportunity to enjoy the rustic dishes made from famous seafood in Mo O beaches such as cobia, brown fish, bacon, fresh squid, crab, crab, Crab ... In addition, if you have time, you can combine to visit the Ho Buo eco -tourism area and Quan Am Pagoda on the Southern Highway, the Hau River Highway, about 20 minutes from the beach. Not as sparkling as Ha Tien or Phu Quoc beach, Mo O sea still attracts visitors by the gentle natural beauty, rich seafood source and unique culture. This is a destination not to be missed in your Soc Trang travel guide.
Soc Trang 174 view
From November to April
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