Revolutionary base Zone 10 (now Krong commune, Kbang district) converges all the elements of "favorable weather, favorable terrain, and harmonious people", and was chosen by the province as a "Safety Zone" during the 20 years of the war. resistance war against America to save the country (1955-1975). Although the enemy mobilized many means and forces and used every means to attack, the Revolutionary Base Zone 10 always stood firm, ensuring the safety of the headquarters of Gia Lai province. The construction site of the Revolutionary Base Zone 10 was originally a continuous base of 3 Northeast Gia Lai districts during the resistance war against the French. This complex base includes 3 communes: Lopa (Plei Kon district), Hon Nong (Nam Kon Plong district), Bonam and part of Nam commune (An Khe district). The terrain is high mountains, dense forests, divided rivers and streams; The three sides East, West and North rely on the mountain position; The southern side is adjacent to the An Khe depression, advancing can fight the enemy, retreating can stand still and calmly raise and train troops. This place has a cool, humid tropical climate. Most of the residents are Bahnar people with a tolerant, hard-working, hard-working nature, and live faithfully following the Party and Uncle Ho. During the resistance war against the French colonialists, the people here did not cooperate with the enemy, many villages before 1945 were still outside of the enemy's control. This area became a communication corridor, a supply corridor, and the advance of armed propaganda teams, and armed teams from the delta advanced to the North Pleiku and Northwest Route 14 areas, expanding their base. In the years 1950-1954, this place was the base of main army units to attack the enemy in the An Khe and South-North Route 19 campaigns. At first, the Provincial Party Committee had only 8-10 people. After that, the movement developed, especially when the National Liberation Front of the South was born (1960), then when the Provisional Revolutionary Government of the Republic of South Vietnam was established, the departments and branches of the province also formed. In addition to key agencies such as: Provincial Party Committee, Liberation Government, Front, Military Committee, there are also specialized departments: Economy-Finance, Culture, Education, Health... In difficult times Despite hardships and dealing with the enemy's destructive war measures, the agency's officers united with the army and people to survive, both producing and fighting against the enemy, maintaining the base. Not only is it the province's revolutionary base, Area 10 is also a shelter for a number of agencies of Inter-Zone 5 and neighboring provinces during enemy raids and raids in the delta. In particular, Area 10 is also the location of intersection stations - an important link of the North-South Central corridor and the East-West corridor parallel to National Highway 19. Even though it suffered under the rain of bombs and storms of bullets from the enemy, under the protection and protection of the mountains and forests and people here, the Revolutionary Base Zone 10 always stood firm, ensuring the safety of the units. The province's headquarters operated and led the successful resistance war against the US, liberating the province on March 17, 1975, contributing to liberating the South and reunifying the country. With the principle "When drinking water, remember its source", on March 17, 2017, the Provincial Party Standing Committee decided to start construction of the province's revolutionary historical relic site in Krong commune. The relic area is designed to simulate works during the resistance war against the US to save the country, including: Secretary's shack, Deputy Secretary's shack, Cipher's shack, Office shack, A-shaped cellar, dining room, Royal kitchen. Cam, memorial house, stele house recording events; At the same time, restore the forest and protect the ecological landscape in the relic area. On May 19, 2018, the Revolutionary Base Area 10 was inaugurated. This is a "red address" to educate patriotism and revolutionary traditions for officials, party members and people of all walks of life in the province, especially the current young generation who always remember their merits, dedication, the selfless sacrifice of his father's generation in the struggle for independence and freedom of the nation. Source: Gia Lai Electronic Newspaper
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The historical relic of Martyr's Tomb Memorial Temple is located on Nguyen Viet Xuan street in residential group 11 (now residential group 3), Hoi Phu ward, Pleiku city, Gia Lai province. The historical relic of the Martyrs' Tomb Memorial Temple in Hoi Phu is the resting place of more than 200 martyrs who heroically fought and died during the 1968 Tet Offensive and Uprising in Pleiku town - Gia Lai. The 1968 Tet Offensive and Uprising took place in Pleiku town, starting from the night of the 30th to the morning of the first day of the 1968 Tet Offensive and lasting until the 3rd day of the Lunar New Year, with nearly a dozen units from the company arriving. The battalion and civil service officers attacked Pleiku town and attacked many enemy headquarters. In particular, the force of Zone 9 (Pleiku town - now Pleiku city) includes special forces company C 90 and special forces company C21; Summary of the 1968 Tet Offensive and Uprising campaign in Pleiku town: The army and people of our province (mainly the Pleiku town front) killed nearly 3,500 enemies, destroyed 500 military vehicles, 35 artillery pieces. and a number of aircraft of all types, burning nearly millions of liters of enemy gasoline. In coordination with the military attack, 11,000 people took to the streets to protest for political struggle. Revolutionary governments in a number of hamlets and communes in districts (Zones) 3, 4, 5, 6 were established. More than 14,000 compatriots destroyed strategic hamlets and returned to their old villages, and 11 villages on the outskirts of town were liberated. After the General Offensive and Massive Uprising of the Mau Than Tet, General - Vo Nguyen Giap, on behalf of the Standing Committee of the Central Military Commission, sent a telegram "warmly praising the recent achievements of the army and people of Buon Ma Thuot town, Kon Tum, Pleiku and Tan Canh town". On February 6, 1968, our State commended and awarded the "Fatherland Merit Medal" to the soldiers and civilians of Pleiku town, and at the same time, the security forces of Pleiku town (Area 9) were also awarded the Meritorious Service Medal, class 1. 3. In 2020, the C90 special forces company was honored to receive the title of Hero of the People's Armed Forces. The 1968 Tet Offensive and Uprising had great significance for Pleiku town: Immediately after liberation, Pleiku town authorities always paid attention and took care of the common graves of martyrs. To commemorate the merits of the martyrs, the Party Committee and Pleiku town government did not move the remains of the martyrs to the cemetery but kept the same position. In 1993, Pleiku town rebuilt the mass grave on the spot with "The Fatherland Recognizes Merit" station and each side has a stele recording the units participating in the campaign and the number of soldiers and officers who died in the 1968 Tet Offensive and Uprising in Pleiku. From 2004 to 2005, the Party Committee and Pleiku city government renovated and rebuilt the common grave with solid reinforced concrete and spacious granite tiles at the old location. Newly built memorial temple, guest house, stele, and ornamental garden. In 2020, the bell tower was built and the guest house was renovated. With the value, meaning and importance of the monument to the historical development of Pleiku - Gia Lai, it is also the wish of the relatives of heroic martyrs from all parts of the country whose children died in the war. 1968 Tet Offensive campaign in Pleiku town. On March 5, 2007, the People's Committee of Gia Lai Province decided to classify the historical site of the Martyrs' Tombs Memorial Temple, group 11, Hoi Phu ward, Pleiku city, Gia Lai province, as a provincial-level historical relic. Every year, the Party Committee and People of Pleiku city organize a visitation ceremony, offering flowers and incense at the relic site, especially on the occasion of Lunar New Year, March 17, April 30, July 27, September 2 and other political events of the city. Source: Gia Lai Provincial Museum
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The Plei Me victory was the first campaign against the Americans by our army and people on the southern battlefield. The victory of Plei Me strengthened the belief in the ability to defeat the Americans and the determination to defeat the Americans of the Southern people. The Plei Me victory historical relic stele is located in Ia Ga commune (Chu Prong district, Gia Lai province). On July 20, 1965, when American troops massively landed in the South to implement the "Local War" strategy, President Ho Chi Minh called on the people to fight against America and save the country: "Unite and persevere." determined to fight; Even if we have to fight for 5 years, 10 years, 20 years or longer, we will resolutely fight until complete victory. At the end of July 1965, the Party Central Committee and the Central Military Commission appointed Major General Chu Huy Man - Member of the Party Central Committee, Deputy Secretary of the Party Committee of Region V, Political Commissar of Military Region 5 as Commander and Political Commissar of the Central Highlands Front. In early October 1965, the Central Military Commission approved the determination and plan of Plei Me Campaign. In mid-October 1965, the Central Highlands Front Command gathered forces to launch the Plei Me Campaign. The intention of our campaign is: “Besiege the point to attack the reinforcements. First destroy the puppet, then destroy the Americans. Pull American troops away from the base, send them into the mountains and forests to destroy them." Plei Me is a commando training center located in Zone 5 (Chu Prong district today), about 30 km southwest of Pleiku. This is an important link in the western defense strip, southwest of Pleiku town and southwest of the enemy's 2nd Corps base. According to our plan, the scope of the campaign is not only the Plei Me commando training center but takes place in a large area in the quadrilateral: Plei Me - Bau Can - Duc Co - I a Do Den Trong The space is about 1,200 square kilometers. The decisive battle area with American troops was identified by the Central Highlands Front Command as the I a Do Den valley at the foot of Chu Prong peak. On the night of October 19, 1965, Operation Plei Me opened. Local army units coordinated with the main force to perform a diversionary mission to trick the enemy into opening fire to threaten Duc Co base and attack Tan Lac post. During more than 1 month of fighting, proactively and continuously attacking with the tactic of "surrounding the posts to attack reinforcements", our main force with the support of local forces and militia and guerrillas destroyed almost all of them and defeated them. Severely damaged 2 US airborne cavalry battalions, destroyed a mixed mechanized infantry task force of the Saigon army, shot down and damaged 59 helicopters, destroyed 89 military vehicles... The US side admitted that in the I a Do Den valley, 824 American air cavalry soldiers died and were wounded, including more than 300 soldiers who died in battle. The Plei Me victory proved that our troops could destroy a battalion of American soldiers; destroy mobile tactics with helicopters, defeating America's elite units with the most modern equipment in the "Local War" in the South. The Plei Me victory further strengthened the belief in the ability of the Southern compatriots to defeat the Americans and their determination to defeat the Americans. The Plei Me victory shocked America and the world. The Plei Me victory was not only meaningful to the Central Highlands battlefield but also opened the phase of preemptive destruction in the US's "Local War" strategic plan. Source: Gia Lai Electronic Newspaper
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The legendary victory on Route 7 - Song Bo in March 1975 is always the pride of the Party Committee and every person living in Ayun Pa town and neighboring districts of Phu Thien, Ia Pa, Krong Pa, Gia province. Lai. This is where the largest pursuit of the enemy in the history of the Indochina war took place, led by our 320th Division in coordination with the local troops of Gia Lai and Dak Lak to crush the withdrawal of troops from the Central Highlands. of the puppet 2nd Army Corps, causing the enemy to fall into disastrous defeat; Marked the end of the Central Highlands Campaign in the spring of 1975 - the opening campaign for the General Offensive to completely liberate the South and unify the country. On March 4, 1975, the Central Highlands campaign opened, with a solid battlefield formation. In the following days, the entire Central Highlands was jubilant in the atmosphere of our soldiers liberating Buon Ma Thuot. With this victory, the Central Highlands campaign ended, the US-Puppet strategic position in South Vietnam was broken in a crucial area; The coastal areas of the Central region, the Southeast, and Saigon are threatened. With the victory in the Central Highlands, the revolutionary war of our army and people entered a new period: from an offensive of strategic significance, developing into a general offensive of strategic significance throughout the South, causing resulting in a historic victory in the spring of 1975. And, with the victory of Route 7 - Bo River, according to our records (and the enemy's recognition) - this was the decisive blow that made the strategic retreat plan of Major General, Commander of the 2nd Puppet Corps - Pham Van Phu was completely bankrupt. Bo River Bridge and Cay Sung Bridge became the enemy's terror. Also here appeared the heroic fighting example of Hero of the People's Armed Forces Nguyen Vi Hoi, who single-handedly shot down 6 enemy tanks, destroyed 21 enemies, contributing to writing the epic poem Route 7. After the country's liberation, Road 7 was renamed National Highway 25, becoming a vital traffic route connecting the Central Highlands and Central Highlands provinces. The historical relic of Victory on Road 7 - Song Bo is located on Highway 25, which is the contiguous area between Song Bo ward and Ia Sao commune (Ayun Pa town). On December 28, 2001, this location, along with the 7 River Bo Road Victory, was recognized by the Ministry of Culture and Information as a national historical relic. According to the minutes regulating the protection area of the Victory Road 7 - Bo River relic made by the Provincial Museum on August 11, 1998, the relic area has an area of 15,396 m2, located southeast of the Bo River bridge. , the East borders Hoang village (Ia Sao commune), the West borders National Highway 25, the South borders National Highway 25, the North borders Bo River. This is considered a red address for historical and traditional education for future generations. Source: Gia Lai Electronic Newspaper
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Xa Temple (Thuong An 2 village, Song An commune, An Khe town) belongs to Tay Son Thuong Dao Special National Monument Complex. Through many historical changes, the temple with many thrilling legends is still preserved by the people. Every year, on holidays and Tet, people in the area hold offerings to pray for gods to bless them with a peaceful, prosperous, and happy life. In the middle of a large plot of land, the Snake Temple is nestled under a row of ancient trees. On the left of the temple, there is a stele inscribed: Xa Temple belongs to the Tay Son Thuong Dao relic complex, the early base of the Tay Son peasant movement (1771-1773); This is where Nguyen Nhac cut a snake to take blood to sacrifice to the flag when sending his troops to the plain. Over the past 250 years, people in the Tay Son Thuong region have still passed down many thrilling stories related to Mieu Xa, the snake god. Legend has it that after a period of preparing strong soldiers and generals in Tay Son Thuong, in the year of the Snake (1773), the three Tay Son brothers (Nguyen Nhac, Nguyen Hue, Nguyen Lu) marched down to the plain. The army reached the beginning of Mang Pass (An Khe Pass), when a very large snake jumped from a tree to block the road. Among the generals, there were people who thought this was a bad omen and suggested withdrawing troops. Nguyen Nhac determined not to retreat but to move forward, draw his sword, cut off the snake's head, and use his blood to sacrifice to the flag. Down in the plain, the insurgents surrounded and defeated Quy Nhon citadel. After this victory, Nguyen Nhac had his soldiers build a temple to worship the snake god at the top of Mang pass. Contrary to the snake-slaying anecdote, folklore also holds that in 1773, Nguyen Hue commanded an army from the Upper Path to the Lower Path. At the beginning of An Khe pass, I saw a pair of ebony snakes lying in the middle of the road. Seeing that, Nguyen Hue immediately got off his horse and clasped his hands in prayer. As soon as his prayer ended, two snakes raised their heads and slithered forward. After walking a while, a snake crawled into the bushes along the road. When it came back, it held a dragon sword in its mouth and gave it to Nguyen Hue. Whenever going into battle, King Quang Trung-Nguyen Hue often used dragon swords to fight the enemy, winning many famous victories such as Rach Gam-Xoai Mut, Ngoc Hoi-Dong Da. To commemorate the snake god's gratitude, the king ordered people to build a temple at the top of Mang pass. In the past, the Snake Temple was built of bamboo leaves, surrounded by old forests. In 1957, people held a ceremony to ask the snake god for permission to move the temple to its current location to facilitate care and incense. “During the years of resistance against the French colonialists and American imperialists, many times, Mieu Xa was burned down by the enemy. But later, people immediately rebuilt it to have a place to worship the snake god. On February 20 and August 20 of the lunar calendar, people in the area and the Temple Management Board organize offerings to Quy Spring and Quy Thu according to traditional rituals; Every month, worship on the full moon and the first day of the year to pray for favorable weather, good crops, prosperous people's lives, and the local socio-economic development. Source: Gia Lai Electronic Newspaper
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Plei Oi Historical-Cultural Relic Area is located in Plei Oi village - Ayun Ha commune, recognized as a National Historical-Cultural Relic in 1993. The place preserves many cultural values, including "Ceremony". Yang Potao Apui's rain prayer" was recognized by the Ministry of Culture, Sports and Tourism as a national intangible cultural heritage on June 8, 2015. This place also preserves almost intact artifacts such as: Magic sword, Oi Tu gong set, Chu Tao Yang mountain; Potao APuih tomb area, ancient Jrai people's house area, water wharf area... According to the Jrai people's concept, when humans are born, all things appear, at this time there is a god who gives water particles to bring life. for all things it is the God of rain. The god brings luck and happiness to people. In Jrai legend, there are 14 generations; The fire king "Potao Apui" used his magic sword to pray for rain when he was in the planting season or in the middle of the farming cycle and encountered drought or crop failure. Therefore, every year, Jrai people conduct a rain-praying ceremony to pray for heaven and earth to grant good rain and wind, good crops, a prosperous life for the people, and everyone to be safe and healthy. Here, visitors will experience the sacred and mysterious festival space; witnessed the Potao Apui (Fire King) using magic swords to pray for rain when the harvest season was about to begin or in the middle of the farming cycle but encountered drought and crop failure; In the minds of the Jrai people, if they displease the gods, they will not be given rainwater, causing illness and constant hunger and cold. In addition, special art programs are being urgently practiced by units and people with the desire to offer visitors elaborate, attractive and interesting performances such as: Gong dancing of local Jarai people; Directly participate in dances to invite wine, dance from the Northwest girls, traditional throwing game of the Tay ethnic group... Coming to Ayun Ha Irrigation Lake Ecotourism Area, visitors will admire the largest irrigation project in the Central Highlands, located in Thanh Thuong A village, Ayun Ha commune, at the foot of Chu Se pass, far from Highway 25. 1 kilometer. With an area of nearly 40 km2, the total irrigation water flow is 253 million cubic meters, providing abundant water resources in Phu Thien district and surrounding areas. There, visitors will enjoy the vast, rich space of hills, mountains, young water, charming and intimate, and visit the Ayun Ha Hydroelectric Plant with its green, peaceful campus. In addition, the lake surface is also a place to organize canoe and boat activities to serve visitors. Besides. Quang Son Pagoda is located in Thanh Thuong A village, Ayun Ha commune, 8 km west of the district administrative center, led by nun Thich Nu Nguyen Nhut, Quang Son pagoda is located at the foot of the mountain surrounded by green forests. Along with the Ayun Ha main canal system, it creates a solid fulcrum for charming mountains and water, meeting the religious needs of people from everywhere. Source: People's Committee of Ayun Ha commune - Phu Thien district - Gia Lai province
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Dak Po - a famous place, a historical relic recording the resounding victory of the army and people of Dak Po in our nation's great resistance war to defend the country, here on June 24, 1954, the battle took place. launched an ambush to destroy the entire Mobile Army 100 (abbreviated as GIM 100), the strongest type of the French expeditionary force in Indochina. The Dak Po victory contributed to defeating the French Attland campaign. The Dak Po victory is one of the exemplary victories of intelligence and heroism in defeating the enemy. 64 years ago, on June 24, 1954, the main force Regiment 96 of Inter-Region 5 coordinated with Company 78 of Regiment 120 and local guerrilla militia to organize an ambush on Route 19, defeating the enemy. The 100th Mobile Army of the French colonialists is on its way to retreat from An Khe to Pleiku. The battle on Route 19 in Dak Po territory only lasted 7 hours, our troops took control of the battlefield, the enemy's 100th Mobile Army was completely destroyed. Our troops destroyed 500 enemies, wounded 600, captured 800 alive (including Nam Barroux - Commander of GIM 100) and captured all of the enemy's advanced weapons and vehicles. including: 375 motor vehicles (including 1 tank and 229 brand new vehicles), 18 105mm cannons and many other weapons, military equipment, military supplies and ammunition. The enemy's 100th Mobile Army was destroyed, our troops wiped out the entire enemy base system on Route 19, took over Tan An special zone, liberated the entire An Khe district (now An Khe town). and Dak Po district) and the eastern area of Pleiku town (now Pleiku city). With the Dak Po victory, the 96th Regiment successfully completed its mission, destroying the entire European and African Mobile Army GIM 100 of the French colonialists and enemy forces in the An Khe sub-region. The Dak Po victory created a sudden turning point, directly causing the enemy army in the Central Highlands to be defeated, giving the French army a heavy defeat, making an important contribution to Dien Bien Phu, and also to the French army. The country completely defeated the enemy's will to invade, forcing them to quickly sign an armistice agreement and soon restore peace throughout Indochina. Therefore, the Dak Po victory is considered "The Dien Bien Phu Victory of Inter-Region 5". However, to achieve this glorious victory, 147 officers and soldiers of the 96th Regiment and youth volunteers, militia and guerrillas of our units sacrificed heroically, but up to now their remains have not been found. . Dak Po will forever be one of the glorious victories of our army and people in the resistance war against the French. After this victory, President Ho Chi Minh sent a letter of praise: "The activities have had quite good achievements. Please, on behalf of the Government, praise you and reward the group that just won well at An Khe - the first-class Resistance Medal...". The Dak Po victory is forever the pride of the army and people of all ethnic groups in Zone 5 in the cause of national liberation struggle under the leadership of the Party and the great Uncle Ho. This is also a memorable lesson for all invading forces, a warning to the dark plans of invading forces that are about to set foot on this heroic land. In order to honor and commemorate the great merits and sacrifices of officers and soldiers of the 96th Regiment and local units, in 1998, the Ministry of Labor, War Invalids and Social Affairs and Gia Lai province built The Dak Po Victory Memorial Stele House was later recognized as a national historical relic by the Ministry of Culture, Sports and Tourism on December 28, 2001 on the ranking of relics and the Certificate of recognition as a historical relic. History - Culture. Source: Dak Po district electronic information portal
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"Jackfruit Garden, Co Hau Field" belongs to the Tay Son Thuong Dao complex, the early base of the Tay Son movement, now in Nghia An commune, Kbang district, Gia Lai province. "Jackfruit Garden, Co Hau Field" is where Ya Do, also known as Co Hau - daughter of a Bahnar chief, wife of Nguyen Nhac, who had the merit of building the logistics force for the Tay Son army in the years beginning of the uprising. She and her compatriots in the area and the insurgents explored a 20-hectare area of land at the foot of Ca Nong mountain (now in Nghia An commune) to grow rice and food crops. In addition, she also planted a jackfruit garden to create more food sources for the insurgents. The fruits of "Jackfruit Garden, Co Hau Field" are a great contribution of Ya Do and the Bahnar people to the Tay Son movement. The memorial stele memorializing Ya Do's gratitude is located on an open plot of land. The stele engraves the merits of Ya Do and the people of Bahnar. The relic was recognized as a national historical relic by the Ministry of Culture, Information, Sports and Tourism in 1991. Right next to the memorial stele house is the green rice field where she and her compatriots reclaimed land in the past. growing food crops, lovingly called "Co Hau's Field" by later generations. Today, households still receive land to grow rice here, keeping the original appearance of the fields. The ancient jackfruit trees are dozens of meters tall, with lush foliage shading the entire forest. Their trunks are as big as a person's arm and have knobby knobs. These jackfruit trees are labeled with names to help people be aware of protecting the monument. The jackfruits are only as big as a kettle and have a crooked waist. Jackfruit is ripening on a tree trunk that has turned brown. In the past, these jackfruit trees were a source of food to provide additional nutrition for the Tay Son insurgents. When Ya Do passed away, her remains were buried at Dat Mountain (Cuu An, An Khe), now in An Dien Bac village right next to her house. After that, An Dien people built a palace to worship her made of wood and thatched. In the 19th century, people rebuilt the palace with bricks, lime, and mortar to worship her. Source: Gia Lai Museum
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Hero Nup Memorial House - Stor resistance village is a typical historical and cultural relic of Kbang district, Gia Lai - a land rich in revolutionary tradition. Evidence on this land includes many provincial and national historical relics. One of them and the most typical is Stor resistance village relic - Hidden Heroes Memorial House. Hero Hiding as a leading bird of the revolutionary movement, fighting against the enemy to save the villages and country of ethnic minorities in the Central Highlands. The Hidden Hero Museum, also known as the Hidden Hero Memorial House, was built in 2010 and inaugurated on May 6, 2011, this is also the pride of the people of the Central Highlands. The museum is like a big house located in Stor village, To Tung commune, Kbang district, Gia Lai province. The Stor Resistance Village relic has become a symbol of the Central Highlands peoples, a symbol of courage, resilience and passionate patriotism. This is a place not to be missed when coming to this place, visitors come to commemorate the national hero who devoted himself to the great resistance. This relic was built on an area of 5 hectares, the combination of tradition and modernity creates a unique character for this place. The large gate opens to welcome visitors. When coming to the relic site, visitors will also be warmly welcomed by the people of Stor village with friendly smiles. If possible, they can also enjoy traditional festivals of the Bahnar people and feel the dances. sinuses, Gong sounds of the villagers and rustic dishes but it has become a specialty of the village. Stepping inside, you will see the memorial area and statue of Hero Nup and on both sides display many artifacts, images, precious documents about the life and career of Hero Nup along with many documents. records about the resistance village of Stor. Inside there is a model room simulating the resistance war against the French colonialists of his villagers. His real name is: Dinh Nup was born in 1914 and died in 1999 in Stor village of the Bahnar ethnic group. He was the leader of the people of Stor village to stand up against the enemy. Pictures and memorabilia of his life show the glorious victories and simple life of the national hero. Hero Nup Memorial House is a place to store valuable artifacts, over 400 pictures, documents, memorabilia of Hero Nup and many typical cultural artifacts of the Bahnar people. The simple and simple yet heroic and resilient beauty has created a special attraction for tourists. The environment here is fresh, the people's daily life is still very traditional, the people here are extremely open and friendly to everyone and visitors from other places will leave us with an unforgettable impression. . Source: Gia Lai Museum
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Tay Son Thuong Dao is the common name of the land located above the An Khe pass area, now belonging to An Khe town, Kong Chro district, Dak Po district and K'Bang district, called Tay Son Thuong Dao. to distinguish it from the lower Tay Son district, Tay Son district of Binh Dinh province. The Tay Son Thuong Dao relic complex currently includes 17 relics divided into 6 clusters distributed mainly in An Khe, and partly in Dak Po, Kong Chro, and Kbang. This complex was officially ranked as a national historical relic by the Ministry of Culture, Sports and Tourism in 1991 and will continue to be ranked as a special national historical relic in 2021. An Khe town is the main area of the Tay Son Thuong Dao relic complex where Tam Kiet (the three Nguyen brothers) chose to be the base to launch the legendary Tay Son movement. This is a place where, thanks to the rugged terrain, the vast mountainous forests and protected Ba River, this place also has very rich sources of forest products and land, suitable for raising soldiers and expanding the force. Food and grain storage during the early period of the uprising was also the starting point for the glorious historical journey of the Tay Son Dynasty. The entrance area is a large gate with two rows of monolithic stones and Bahnar gongs bearing the breath of Central Highlands culture. The gate area is also decorated with embossed reliefs of the Tay Son uprising such as people riding elephants, scenes of communal houses, scenes of carrying goods to battle, rivers, streams, and hills. The delicately crafted images express joy, steadfastness and confidence in the cloth-clad heroic leader, and belief in victory. Passing through the gate, visitors will see two rows of stone horses sculpted full of courage and pride with extremely prominent white color. The horses are sculpted in a galloping position towards the gate, with elegant and heroic lines. Entering the center of the Tay Son Thuong Dao relic area, visitors will see the Tay Son Tam Kiet communal house, the Tay Son Thuong Dao museum and An Khe Truong. Tay Son Tam Kiet Temple has ancient architecture with traditional tiled roofs, columns carved with ancient embossed motifs, in front of the temple is a very large painted pond surrounded by gray stone pillars creating a unique landscape. harmonious accent. Meanwhile, Tay Son Thuong Dao Museum is a place to store and display artifacts and pictures about the uprising. Coming to the Tay Son Thuong Dao historical relic site on the 4th and 5th days of the Lunar New Year every year, visitors will participate in the Hue Bridge Festival to commemorate the Tay Son uprising. The festival consists of two main parts: the ceremony with solemn rituals according to ancient customs to pray for good weather and peace, the country and people are safe, and the festival part is traditional cultural activities such as performing Tay Son traditional martial arts, performing arts. gongs, ring fighting, playing folk games... The scale of the Hue Bridge festival is very large, demonstrating unique culture and preserving traditional cultural beauty, contributing to promoting the historical value as well as promoting tourism of the Tay Son Thuong Dao relic area. Over hundreds of years, the relic still stands the test of time as a reminder of the roots and heroic past of our ancestors so that the next generations can build a more prosperous and beautiful homeland. Source: Gia Lai Tourism
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Pleiku Lao House is located on a high red soil hill, Thong Nhat Street, Dien Hong Ward, Pleiku City, Gia Lai Province. The prison was built by the French from 1925 to 1941 and was solidly repaired. The total area of the prison area is about 7 hectares, surrounded by solid 3m high walls with layers of barbed wire fencing. In the northwest and southwest corners, there are two guard posts with armed soldiers on duty 24/7. In the east, there is a guard bunker. During the early period from 1925 to 1945, Pleiku prison was the place where France imprisoned patriots and some communist party members active in the Bau Can and Bien Ho Red Relief Associations such as: Phan Luong, Nguyen Ba Hoe, Tran Ren, Lam Thi No. From June 1946 to 1954, France exiled prisoners of war and political prisoners through extreme torture and execution such as comrades Nguyen Dong, Nguyen Nho, Dao Lut, and Le Gioi. In June 1948, the prison cell was established, contacted the outside organization and established a commune cell, Bau Can plantation, and the prison cell formed a joint cell with comrade Ho Hoan as secretary. led the fight against harsh prison regimes, against beatings, limited hard labor, protected the personality of communists and organized prison escapes. In the years 1965-1968, the revolutionary movement developed strongly and widely throughout Gia Lai province and during the 1968 Tet Offensive, political prisoners of Pleiku prison united to attack the enemy by sabotaging the enemy. The prison escaped, but the enemy shot and killed 46 people and injured many others. After the Tet Offensive, at Pleiku prison, the enemy locked up 800 political prisoners, and at this time the harsh regime of prisoners was also strengthened; However, with faith in the victory of the revolution, the revolutionary soldiers imprisoned by the enemy here were not afraid of sacrifice and hardship, remained united, persevered, and did not surrender to the enemy. In July 1968, the prison Party Committee was established with comrade Nguyen Kim Ky as secretary, leading the fight against the enemy right in the prison. The brutal forms of torture, both physical and mental, by the enemy still could not subdue the will and indomitable spirit of the revolutionary soldiers. On the afternoon of March 15, 1975, political prisoners rebelled to liberate the prison, ending 50 years of control by the imperial prison regime. On December 12, 1994, Pleiku Prison was decided by the Ministry of Culture and Information to be recognized as a national historical relic. Pleiku prison is one of the "red addresses" to educate revolutionary traditions for the people, especially pupils and students. Many Party organizations and Youth Unions have chosen this place to organize activities, recruit party members, union members and meet and listen to former prisoners tell stories. This place has become a tourist attraction for domestic and foreign tourists every time they set foot in this land rich in revolutionary tradition. Source: National Museum of History
Gia Lai 1064 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3770 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3125 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2827 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2574 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2441 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2354 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2266 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2198 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2197 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2153 view
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