Heroic Martyr Ly Tu Trong Memorial Area is located in Tan Long village, Viet Xuyen commune, Thach Ha, Ha Tinh. This is a project of the youth of the country and the people of the province to pay tribute to the heroic sacrifice of heroic martyr Ly Tu Trong - the first member of the Communist Youth Union. Heroic martyr Ly Tu Trong's real name is Le Huu Trong, born in 1914 in Ban May, Nakhon Phanom province - Thailand, originally from Thach Ha district, Ha Tinh province. He was born into a family whose parents were both patriotic overseas Vietnamese. Born in a situation of "losing his country and home", his family had to travel to Thailand to live, always carrying in his heart the longing for his homeland, which was being invaded by enemies. Since he was young, Le Huu Trong was hardworking, eager to learn and soon became enlightened about the revolution. He was one of eight children selected by Ho Tung Mau to take him to Guangzhou - China to study and work in the association. patriotic youth, here Le Huu Trong was renamed Ly Tu Trong by comrade Nguyen Ai Quoc. After returning home, work. In 1931, during a rally commemorating the first anniversary of the Yen Bai uprising held in Saigon, Ly Tu Trong shot and killed secret agent Le Grand to protect speaker Phan Boi who was giving a speech at Lareni Square. He was later captured by the enemy and sentenced to death when he was only 17 years old. Although he fell at a very young age, hero Ly Tu Trong left behind generations of Vietnamese youth a valuable legacy, which is patriotism, courage and youthful enthusiasm. Ly Tu Trong went down in history with his famous statement before the enemy's court, "The path of youth is only the revolutionary path, there can be no other path", which has become a guideline and a model. A shining example for Vietnamese youth to study and follow. On April 30, 2011, 80 years after his death, Anh's remains were found and brought back to be buried in his hometown. According to the earnest wishes of officers, soldiers, people of Ha Tinh and youth union members nationwide, the Secretariat of the Central Committee of the Ho Chi Minh Communist Youth Union has approved the investment project to build a memorial area. Ly Tu Trong in Viet Xuyen commune, Thach Ha district, Ha Tinh province. This is a tribute to the young communist man; has historical, cultural and spiritual significance; Traditional education for children nationwide. On October 20, 2011, on the occasion of the 97th birth anniversary of hero Ly Tu Trong, the Standing Committee of Ha Tinh Provincial Youth Union held a groundbreaking ceremony to build the Memorial Area. On October 20, 2014, the project was completed on the occasion of the 100th anniversary of Britain's birth. Source: Ha Tinh Province Historical Archives Center
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On December 9, 2013, Dong Loc Junction Relic Area was recognized as a Special National Historical Site. Dong Loc Junction relic area is a relic complex with many meaningful works, typically the following 12 items: 1. Dong Loc junction relic area has 3 entrance gates arranged on 3 routes towards the relic area, arranged according to the traditional three-entrance architecture including: Main door and 2 side gates. 2. Dong Loc Junction Victory Monument is an immortal symbol of the strength, determination to win, and the spirit of overcoming all hardships and dangers of the youth volunteer force, soldiers, and traffic workers. , police, militia... 3. The memorial stele of the National Youth Volunteer Martyrs. Registered nearly 4,000 heroic martyrs. The names of the heroic martyrs and young volunteers who sacrificed their lives at Dong Loc Junction will be remembered forever, for generations of children and grandchildren to admire, respect, and be proud of. 4. The grave site of 10 female heroic martyrs and young volunteers at Dong Loc intersection is 10 white graves register 10 young female volunteers of Platoon 4, Company 552. 5. The stele memorial for the heroic martyrs of the Transport sector who sacrificed their lives in Ha Tinh. Register and commemorate 842 Heroes and martyrs of the Transport sector who sacrificed their lives in the resistance war against the US to save the country in Ha Tinh area; 6. Transport industry symbol column. Located right in the middle of the three-way intersection: Lac Thien - Dong Loc, Khe Giao - Dong Loc, Ba Giang - Dong Loc. To honor the heroic victories of soldiers on the Transportation front; 7. Dong Loc Junction Bell Tower has majestic architecture, shimmering light, located on Mui Mac hill, and is considered one of the most beautiful bell towers in Vietnam today. 8. Dong Loc Junction Temple is located on Mui Mac Mountain (next to Dong Loc Junction Bell Tower). It is a place to worship the Gods and Spirits of the Heroic Martyrs and young volunteers who sacrificed their lives in the two national resistance wars, the Heroic Martyrs who sacrificed at Dong Loc Junction, 10 girls and officers. and people died at Dong Loc battlefield. 9. The statue of 10 girls at Dong Loc Junction recreates a realistic moment of 10 young volunteer girls on duty to level bomb craters and lead the way to the front line. They are arranged in different positions. 10. La Thi Tam Hill (Moi Mountain) is the place to witness the fierceness of the Dong Loc battlefield, witness the footprints, associated with the name of the daughter of Song La, Hero of the La People's Armed Forces Thi Tam. 11. Traditional house of the Vietnam Youth Volunteer Force, where the history of the Youth Volunteer Force appears most vividly and clearly. 12. Dong Loc Junction Traditional House There is a simulation table programmed with an electronic system, recreating the fierce and devastated battlefield scene of Dong Loc Junction during the war years, as well as the intention. the determination to open roads and traffic, the brave and courageous spirit of our army and people at this "death coordinate". Source: Ha Tinh province electronic information portal
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Thai Yen Temple was recognized as a National Monument on July 20, 1994. Thai Yen Temple is located in Thai Yen commune, Duc Tho district, Ha Tinh province, worshiping the Tutelary God Tam Lang Linh Ung (Snake God) and Chinh Dong Ngoc Nu (Mother). The temple was built in the 18th century (sometime before 1741). The temple is located on a land area of about 5,000 square meters at the beginning of the village, with a three-court structure: upper palace, middle palace, lower palace. In front of the temple is a semicircular lake with clear blue water - considered the dragon's eye, located in the village's dragon land. Passing through the large yard of the three-entrance gate, the middle gate is built with a Nghi Mon house with a structure of 2 pillars, 6 columns, the roof is covered with 4 winding dragons, the head raised high to the top of the roof. On the roof of the ritual gate is embossed a dragon's face stroking its mane, beard and fierce horns. The lower hall is made of ironwood with 4 trusses and 14 columns, the floor is tiled with red bricks, in front there are large Chinese characters embossed with pieces of porcelain on wood assembled together with the beams: "Van Co Anh Linh" ( middle room), "Chiem Nhu Tai" (right room), "Lai Nguyen An" (left room). In the middle of the room is a large incense burner made of lacquered wood and elaborately carved with gold. In front of the incense burner is a dragon sword stand and a sign with the two Chinese characters "Chinh Khi", two large cranes standing on turtle bodies on both sides; The two compartments on both sides hang two bronze bells, on the bell are embossed with 3 words "Thai Yen Tu" (Thai Yen Temple - left compartment) and 4 words "Vinh Phuc Tu Chung" (Vinh Phuc Pagoda Bell - right compartment) . The middle palace is adjacent and parallel to the lower palace, consisting of three rooms and two gables; Inside, there are many offerings such as incense burners, incense burners, candlesticks, and wooden vases. In particular, there are three massive gilded palanquins, elaborately carved with symbols, scimitars, nameplates, and symbols. The spirit master, dragon throne, and deity tablets are offered by the villagers. In the upper palace, in the hallway, there are two round statues made of jackfruit wood kneeling with arms folded in front of their chests supporting incense burners, with folk style (bulky belly, wearing long pants, short hair, big ears, wide face, biceps). tall, big nose, slanted eyes). The main door has four wings painted with dragon, glass, tortoise, and phoenix colors; The two armpit doors and one wing depict a crane standing on the back of a turtle swimming in a lotus pond. Inside the main hall above are the dragon thrones and tablets of the Tutelary Gods and gods of the village; Below is an altar with two rows of carved, painted and gilded tablets offered by many generations of villagers... Every year, in the spring, Thai Yen Temple holds a big festival, people in the commune organize cultural and sports festivals until the full moon of the first lunar month such as tug of war, football matches, volleyball, table tennis, and chess. generals, art competitions... Every two years, Thai Yen organizes a palanquin procession on the 7th day of the first lunar month. Source: Duc Tho District Electronic Information Portal
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Nguyen Bieu temple was formerly located in Binh Ho village, La Son district, now Yen Ho commune, Duc Tho district, Ha Tinh province. Nguyen Bieu was an official, a general of the Later Tran Dynasty, and an outstanding and brave diplomat. According to history books, his hometown was in Noi Dien village, Ba Ho commune (changed to Binh Ho under the Le dynasty), Chi La district (later changed to La Son), Nghe An town, now Yen Ho commune, Duc Tho district, Ha province. Static. He passed the Thai student (PhD) degree at the end of the Tran dynasty and became a mandarin in the position of Do Ngu Su Palace. Nguyen Bieu is famous for being an upright person who dares to speak frankly and intervene in wrong things. In 1413, the Ming army attacked Nghe An, the country's situation at that time was very dangerous, Nguyen Bieu went as an ambassador to present a proclamation asking for the title according to the King's orders. The general of the Ming Dynasty, Truong Phu, sinisterly prepared a feast of human heads to subdue Nguyen Bieu, but he still calmly gouged out the eyes and ate them, saying, "Men are real, Northerners are good" (Men eat Northerners' heads). very delicious) and scolded the Ming Dynasty as invaders. Angry, Truong Phu tied Nguyen Bieu under Lam bridge so that the tide would drown him on July 1, the year of Quy Ty. After the victory over the Ming army, King Le Thai To built a temple to worship him in Noi Dien, and titled him Nghia Liet Hien, Uy Linh Tu Thuan Dai Vuong, or Nghia Si Dai Vuong; Later generations of King Le - Nguyen all had titles bestowed on him. During the reign of Hong Duc (1470 - 1497), King Le Thanh Tong ordered the establishment of Nghia Si temple in Binh Ho, gave a field for worshiping and allowed the people to use it at a ceremony hall and two heirs to take care of the worship, and then assigned it to the town. The mandarin returns once a year to worship. By the end of the 18th century, Nguyen Bieu temple was damaged by fire. When the Nguyen Dynasty ascended the throne, King Gia Long (1802 - 1820) ordained the temple, and local people rebuilt the temple to worship. In the year of the Snake in the 22nd reign of Tu Duc (1869), Nghia Vuong temple was restored and renovated with the current scale and architecture, including three lower, middle and upper palaces. In the three palaces, palanquins, incense burners and many offerings are displayed. There are also wooden signs engraved with the poem "Ngu Chi", a poem by Hoang Giap Hoang Trung, Nguyen Bieu's great-grandson, and many dialogues from officials and academics. Outside, the temple gate is built with two tall pillars. Inside there are two stone stele; Record his background, career, and a poem praising Nguyen Bieu. In 2011 - 2012, Nguyen Bieu temple was restored with a total investment of more than 7.6 billion VND, items such as semicircular lake, Nghi Mon, Tac Mon, stele shelter, lower palace, middle palace, upper temple. The palace, tomb area... have been beautifully renovated. About 100 meters from Nghia Vuong Nguyen Bieu temple is his spaciously built tomb. For many generations, Nghia Vuong Nguyen Bieu Temple in Binh Ho - Yen Ho has been a sacred symbol for the Duc Tho people. Nguyen Bieu Temple was ranked as a National Historical-Cultural Monument on August 3, 1991. Source: Duc Tho District Electronic Information Portal
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Dinh Le Temple is also known as Linh Cam Dai Vuong Temple, formerly belonging to Viet Yen Ha commune, Viet Yen district, now Tung Anh commune, Duc Tho district, Ha Tinh, worshiping the founding god of the Later Le dynasty, Linh Cam Dai Vuong. Dinh Le. Dinh Le is from Lam Son, Tho Xuan, Thanh Hoa, and is Le Loi's nephew. From 1418 to 1427, Dinh Le participated in many important battles of the Lam Son Insurgent Army, achieved many victories, and contributed significantly to the final victory against the invading Ming invaders. Winning the battle, Dinh Le was awarded the title of Private Commander by Le Loi. In April 1425, the Ming army followed the Ngan Pho river to attack the Do Gia base of the Lam Son insurgent army, but was counterattacked and had to flee through Tung Linh mountain to enter the La river and return to Nghe An citadel; Dinh Le's army intercepted and attacked here, killing more than 1,000 people. In March 1427, Dinh Le and Nguyen Xi were ordered to bring 500 Thiet troops to reinforce General Le Nguyen in Tay Phu Liet, expelling the Ming army to Mi Dong. Two generals riding elephants fell into the swamp and were captured by the Ming army. Dinh Le refused to submit and was killed. In 1428, after ascending the throne, Le Thai To posthumously awarded Dinh Le the title of Entering Internal Control with the title of Tu Do, the title Dinh Thuong Marquis, and the title Linh Cam Dai Vuong. In 1484, Le Thanh Tong family appointed him Grand Master of Ban Quoc Cong, and later promoted him to Hien Khanh Vuong. Remembering his contributions in this land, the people built a temple to worship Dinh Le at the place where he was previously stationed on Tung Linh mountain, on the banks of Tam Soa. Previously, Dinh Le temple was located about 400m from the current location. After this place was taken by the French as a military post, the temple was moved to a new location. The temple is currently located on a low, relatively flat hill. The Northwest and Southwest sides border the residential area, the Southeast side borders strategic road 28. The relic still has the upper palace, gazebo, gate and temple yard surrounded by a system of walls and entrance gates. The wall is built of bricks and mortar, in the middle there is a hole shaped like a lemon flower, the four corners are built with pillars, and lotus buds are placed on top. Tac Mon is like a screen blocking the entrance, the outside surface creates a yellow tiger relief, standing majestically with head and tail raised high. Go through the gate to the gazebo, built in 1937 in a double-match style with two floors, eight roofs, and four-sided doors. The date of the gazebo's restoration reads "Bao Dai Dinh Suu (1937). The upper palace is a four-pillar house with three compartments, two gables, four jackfruit wooden rafters in the four-pillar-stack-dau style (also known as the Ruong house). At the top are engraved four Chinese characters "Long live the Holy Palace". The middle hallway has a kneeling-style wooden incense burner carved with flowers and vines on both sides, and a dragon flanking the moon and face in front. The door is constructed in the "upper but lower" style, consisting of many doors joined together with wooden pegs on top. The remaining three sides are surrounded by brick walls. The middle space worships the tutelary god Dinh Le with a sacred throne, a royal tablet engraved with the title Linh Cam Dai Vuong, a wooden sword placed in lacquered wood inlaid with gilded wood, and a system of incense burners and gilded wooden offerings. On January 17, 2006, Dinh Le Temple was classified as a National Monument. Source: Duc Tho District Electronic Information Portal
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Nguyen Tuan Thien's tomb and temple relics were built in 1494 after the death of the founding father Nguyen Tuan Thien. According to historical records, Nguyen Tuan Thien (born 1401 - 1494) was a national founder of the Le Dynasty, from Phuc Dau village, Phuc Duong commune, now Son Phuc commune, Huong Son district, Ha Tinh province. From a young age, Nguyen Tuan Thien nurtured the will to destroy enemies and save the country. He gathered like-minded people to form the Coc Son insurgent army to rebel against the domination of the Ming Dynasty. In February 1425, Nguyen Tuan Thien brought the Coc Son insurgent army to pay homage to Binh Dinh King Le Loi, asking to cooperate in fighting. Le Loi and Nguyen Tuan Thien became brothers. From then on, the Coc Son army became a part of the Lam Son insurgent army and Nguyen Tuan Thien was a good general. At this time, the Ming army withdrew and took refuge in Nghe An citadel. The insurgents and the people joined forces to besiege the citadel and continuously won many victories. In particular, the fierce battle at Khuat Giang (Nam Mountain) quickly defeated the Ming army here, with great contributions from the Coc Son army and Nguyen Tuan Thien. After the battle of Khuat River, Le Loi - Nguyen Trai moved their headquarters from Tien Hoa cave to Luc Nien citadel on the Thien Nhan range. Following the momentum of victory, Lam Son insurgents marched down the plain, liberated Nghe An, Thuan Hoa in the south, then advanced to Thanh Hoa, Dong Quan... completely liberating the country. Due to his talent and merit in fighting the enemy, when considering his merits and deciding on rewards, King Thai To ranked Nguyen Tuan Thien among the founding heroes of the country, was given the title of Le Thien and was awarded the title of General Manager and Deputy Marshal. In the first year of Thuan Thien (1438), he was promoted to the position of Tinh Tinh Tuyen Luc Trung Liet Minh Nghiep, Cong of National Founding, Do General Manager, Deputy Marshal, Trung Lang Great General, Serving the Great General, with the title Dai Tri Tu. Some time later, he asked the mandarin to return to his hometown, staying in Ninh Xa land (now Trung Ninh village, Son Ninh commune, Huong Son). After his death, local people buried him and set up a temple on Kim Quy hill. Nguyen Tuan Thien Temple consists of 2 buildings, architectural in Nhi style, an area of about 3000m2, 1.5m above the field surface, around and on the mound are planted many types of trees such as eucalyptus, camphor, and mother of pearl. .. The upper palace consists of 3 walls built around with tiled roofs, the wood used to make the house is mostly jackfruit and ironwood. Inside is the place to place the altar of the main deity and a painted wooden canopy with gilding inscribed with genealogy and family names. Le Loi awarded it. The worshiping house is located in front of the upper palace, made of square wooden columns, with a new modern tiled roof, and in the worshiping house is placed "The stone that tied the elephant of Duc Hau - Nguyen Tuan Thien". Behind the temple is his grave, a pyramid-shaped earthen tomb, 7m in diameter, about 2m high, looking like a high mound rising behind the temple. After years of serving the Le Dynasty, when he was old, the court chose Ninh Xa land to rest in, he found a burial ground for himself in Kim Quy Son, after more than five centuries his tomb was still preserved. protecting the status quo from then until now. His temple is currently in Son Ninh commune, Huong Son district, and has been ranked as a national historical and cultural relic by the Ministry of Culture and Information. Source: Son Ninh Commune Electronic Information Page
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Le Huu Trac's real name is Le Huu Huan, nickname Hai Thuong Lan Ong, born on November 12, 1720 in Van Xa hamlet, Lieu Xa village, Duong Hao district, Thuong Hong district, Hai Duong province (now Yen My district, hung Yen province). He is the seventh child of Mr. Le Huu Muu and Mrs. Bui Thi Thuong, so he is also known as Cau Chieu Bay. Le Huu Trac's family has a tradition of academics. His grandfather, uncle, brother and cousin all passed doctorates and became high-ranking mandarins. Father Le Huu Trac passed the third doctoral degree and became the Minister of Public Works under Le Du Tong. He was ordained as royal historian and count. When he died, he was posthumously awarded the title of Minister. In the year of the Goat (1739), Le Huu Trac was 20 years old when his father passed away. From then on, he lived in his mother's hometown in ancient Tinh Diem (now Son Quang commune, Huong Son district, Ha Tinh province) until the year Tan Hoi 1791. , he passed away at the age of 71. Hai Thuong Lan Ong is a great physician who is not only good at medical and human arts, but is also a great thinker, scientist, educator, and master writer of the Vietnamese people. He always researched, cured diseases, wrote poetry and was the author of many valuable books such as: Hai Thuong Y Tong Tam Linh, Thuong Kinh Ky Ky... He was instrumental in collecting and supplementing many books. Valuable remedies are still passed down among the people and left behind for generations to come. His life and career are a shining example for generations of Vietnamese physicians to follow. The Hai Thuong Lan Ong Le Huu Trac relic complex is located in Hai Thuong village, Son Trung commune, Huong Son, Ha Tinh, stretching over a nearly 8km road, including the grave and monument of the Great Physician in Son Trung commune. , Tuong Son pagoda in Son Giang commune and Hai Thuong Lan Ong church area in Son Quang commune. The grave is the resting place of the great physician Le Huu Trac, located at the foot of Minh Tu mountain (Son Trung commune). The tomb is located near the foot of the mountain with a slope of 30 degrees, the head is facing the highest peak of the Minh Tu mountain range, the foot is pointing straight at the Truong Son mountain range. Le Huu Trac monument is located on a high mountain, built with more than 1,600 tons of marble. The monument has the words "Duc - Luu - Quang" engraved on a monolithic stone weighing more than 17 tons. Behind the monument there are two bas-reliefs engraved with the Great Physician's teachings on medical ethics and medical techniques. Le Huu Trac Church is in Bau Diem village, Tinh Diem commune (now hamlet 8, Son Quang commune). This is where he and his family lived when returning to Huong Son. The church has an Upper Court where Le Huu Trac used to take medicine and write books. The back house is a place to worship Le Huu Trac, consisting of three rooms with four elaborately carved pillars. The altar in the middle has a bust of him. The right and left rooms have a calendar recording the years of life and career. as well as Le Huu Trac's family and social relationships. On the way from the grave to the church is Tuong Son Pagoda. According to the genealogy of the Le Huu family in Huong Son district, Tuong Son pagoda was built in the Later Le dynasty, Le Du Tong dynasty (early 18th century) by Mrs. Dang Phung Hau - grandmother of famous physician Le Huu Trac. build. After that, her daughter Bui Thi Thuong continued to fulfill her mother's wishes and founded the temple. Tuong Son Pagoda is located in a charming landscape, behind the pagoda is the Elephant Mountain range, so the pagoda is called Tuong Son Tu (Elephant Mountain Pagoda). The pagoda's simple name is Am Am Pagoda (people here also call it Ham Ham Pagoda). This is the place where the years of living, making medicine to save people, researching medicine and writing books of the famous physician Hai Thuong Lan Ong Le Huu Trac are preserved. Hai Thuong Lan Ong Le Huu Trac relic complex is a national historical and cultural relic ranked by the Ministry of Culture and Information in 1990. Source: Ha Tinh Province Tourism Electronic Information Portal
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Nguyen Du memorial area is located in Tien Dien commune, Nghi Xuan, Ha Tinh. Coming here, visitors will have the opportunity to learn more about the life and career of Nguyen Du and also have the opportunity to understand more about the Nguyen Tien Dien family. Nguyen Du (1765 - 1820), full name To Nhu, nickname Thanh Hien, originally from Tien Dien village, Nghi Xuan district, Duc Quang district, Nghe An town (now Ha Tinh province) but was born and raised in Thang Long (Hanoi today). His father is Hoang Giap Nguyen Nghiem and his mother is Tran Thi Tan from Hoa Thien village, Dong Ngan district, Kinh Bac region (now Bac Ninh province). Since childhood, Nguyen Du has deeply absorbed the cultural essence of all three regions: Nghe An - Thang Long and Kinh Bac. That's why Nguyen Du grew up to become a well-educated, highly talented person, proficient in both Buddhism and connoisseurs of exams and drawing. The work The Tale of Kieu is a clear testament to Nguyen Du. This is a great contribution to Vietnam's literary treasure. Historical relic Nguyen Du's memorial area was built so that scholars, writers and domestic and foreign tourists who love The Tale of Kieu can come and burn incense at the grave of Nguyen Du - a great national poet, a great poet. Cultural world-honored Great people. This is a cultural relic site located in the Nguyen Tien Dien family relic complex. This relic complex is a complex including many relics: the temple of the Great King Dr. Nguyen Hue; temples of Nguyen Nghiem and Nguyen Trong; Nguyen Quynh altar; 2 Tu Van houses; Great poet Nguyen Du's tomb, Nguyen Du museum and Nguyen Du church. Nguyen Du church was built in 1825, right on the garden of his house in Tien Giap hamlet. Inside there is an altar built of sand lime, above which hangs a horizontal panel with the four words "The Red Mountain's Pedigree" given by Hoang Phu Phai, a filial grandmaster of the Qing Dynasty, in the 55th year of the Qianlong Dynasty (1790). along with a stone tablet engraved with the words "Thanh Hien Nguyen Tien Sinh". Next to Nguyen Du church is Nguyen Du museum - a place to display many precious original documents and artifacts directly related to the life and career of the great poet Nguyen Du. Currently, this is an area displaying nearly 1,000 documents and artifacts, typically the pen of Nguyen Du, the Kieu version printed from an engraving in 1866, the book The Tale of Kieu written in calligraphy style (unique), calligraphy The longest Tale of Kieu in Vietnam (unique), collection of Tales of Kieu published in many languages, collection of books about Nguyen Du... Coming to Mr. Nguyen Du's Memorial Area, visitors will not only have the opportunity to admire the scenery here but also have the opportunity to learn more about the historical and cultural value and humanity of the Nguyen Tien Dien relic complex. In particular, if you come here in the early days of spring, you will enjoy Nguyen Du's poetry nights at the Literature House in the Nguyen Du Memorial Area. The Great Poet Nguyen Du relic site is a complex of architectural works to worship and commemorate Nguyen Du and the outstanding talents of the Nguyen family in Tien Dien, such as Duke Nguyen Hue and Xuan Nguyen Nghiem. , Lam Khe Hau Nguyen Trong, Dich Hien Cong Nguyen Dieu, Que Hien Cong Nguyen Ne... The cultural heritages in the Relic Area are still preserved and have special historical, cultural, and scientific value.. . helps us learn about the origin, formation, development, cultural traditions, academics... of the Nguyen family in Tien Dien as well as a look at the life, career, and contributions of the great poet Nguyen Du and the Nguyen family in Tien Dien for Vietnamese literature. This is also a reliable source of information to learn about the beliefs, customs, cultural and spiritual life of Tien Dien village in particular, and Vietnamese village culture in general in the development of history. nation. Source: Vietnam National Tourism Administration
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Chan Tien Pagoda (Chan Tien Tu) is located on the top of Tien An mountain, one of the 99 mountains of the Hong Linh range, revered as "Tien An's first scenic spot". The pagoda is located in Thinh Loc commune, Loc Ha district, Ha Tinh province. The pagoda was recognized as a national historical-cultural relic in 1992. Chan Tien Pagoda was built during the Tran Dynasty (13th century). The pagoda has been restored and embellished 3 times, the most recent time being in 2005. Currently, the pagoda has 2 temples to worship the Buddha and the Holy Mother. The Buddhist temple has an area of 50.2 m2, four-pillar style architecture including 3 rooms with yin and yang tiles, 4 masonry columns, and walls on 3 sides. The pagoda worshiping Thanh Mau, also known as "Holy Mau Palace", includes the Upper Palace, the Middle Palace (Dragon Pavilion) and the Bai Duong with a total area of 56m2. In front of the front door of the Upper Palace, there are four Chinese characters inscribed: "Thien Ha Mau Nghi" (The gentle mother in the world) and a picture of a phoenix spreading its wings and flying. In the middle of the top of the roof is a moon shape. The four corners of the roof have dragon shapes and flowers around them. In the palace on the back roof there are 3 Chinese characters: "Thuong Thanh palace" (palace of the Holy Thuong). The central hall is where offerings are placed and where guests burn incense. The four sword heads on the temple roof have 8 dragon images. In the temple, there are 8 cranes. On both sides of the corridor worshiping the Holy Mother's subordinates, there are 2 tiger talismans. The front of the Bai Duong house has three Chinese characters "Ta Phuc Duong" (house of blessings), and the four pillars of the house have parallel sentences hanging praising the merits of the Holy Mother. In Chan Tien Pagoda, there are currently 14 Buddha statues made of jackfruit wood, an altar, an incense burner, an incense burner, drums, drums... Legend has it that when King An Duong Vuong opened the country, he visited this place. Not only is it the place where "Fairies descend to earth", but around this mountain there are also many thrilling and mysterious ancient stories passed down in folklore. Surrounding the pagoda is a natural pine forest that is lush and green in all seasons. Tien An Mountain also has many beautiful caves, such as: Truc Cave, Mai Cave, Thach That Cave, Nguoi Cave... and many ancient stone caves such as: Ban Co Cave, Gia Gao Stone, Coi Xay Stone, and Muoi Twelve Stone. The gate... especially has the tall Wife and Husband stones, towering side by side for thousands of years at the foot of the mountain, facing the East Sea. At the foot of the mountain in front of the pagoda there are Bau Tien and Ban Co Tien along with vestiges such as: Mr. Banh To's footprints, Fairy's footprints, Horse hooves, Ngoc stream, Fairy well, Kim Quy stone (turtle stone)... The historical and cultural relic of Chan Tien Pagoda is also the red address of the revolutionary movement and the contact place of Party organizations during the period 1930 - 1931. At this location, on April 25, 1930, the Party Cell Yen Diem, the predecessor of today's Thinh Loc Commune Party Committee, was established. Chan Tien Pagoda Festival is held every year on the 3rd day of the 3rd lunar month. The festival takes place for 2 days, after the offering of incense, there is a festival with cultural exchange activities, boat racing on Bau Tien, traditional wrestling, beach volleyball, tug of war, playing card games, and playing chess. kites, camping... Source: Ha Tinh Province Tourism Electronic Information Portal
Ha Tinh 970 view
Nguyen Loi Temple is hidden at the foot of Bach Ma Mountain in Bao Thinh village, Duong Trai commune, Huong Son district, now Son Binh commune, Ha Tinh province. Nguyen Loi, a general who participated in many major battles in Do Gia - Huong Son district, established a base to fight the Ming invaders in Nghe Tinh region, was one of 18 comrades-in-arms of Le Loi present at the Lung Nhai oath ceremony. Nguyen Loi is the first son of General Nguyen Nhu Lam, a fourth-generation descendant named Le Loi, now the head of the lineage in Tho Xuan Thanh Hoa. During the reign of King Thieu Binh Phong: scholar and scholar, middle-ranking scholar and public servant, special golden prince, honorary physician, lawyer of the country's military, entered the country from the concubine, captain of the district's capital city. , Nguyen Tuong Cong, Four Thuy Simplified Stars; Died on February 25. Nguyen Loi's wife was the first child of King Le Thai Tong, her name was Yen Quoc, the head of state was a princess, her first name was Minh Tu, she died on January 6. After the victory over the invading Ming army, on March 5, 1428, Le Loi bestowed merit badges on 93 people. Nguyen Loi was ranked 17th among the 93 founders of the Le dynasty, and was given the national name Le. On November 7, 1434, the Marquis of the Royal Palace, Senior General Nguyen Loi, passed away while he was holding the position of Western Path Controller - Left Radiation. Considering his contributions to the cause of helping people save the country, King Le Thanh Tong posthumously awarded him to the ranks of righteous heroes. Nguyen Loi Temple is structured in Nhi style, including 2 main parts: lower palace and upper palace. The lower palace has the most typical horizontal architectural structure, consisting of 3 compartments and 2 gables built with closed walls. The roof is covered with yin and yang tiles, and on the top of the roof there is a decoration of two dragons flanking the moon. The house's interior structure is designed in a four-pillar style "inner is a bridge, outer is a roof" which is very popular in Nghe Tinh villages. The structure of the upper palace consists of 3 compartments and 2 gables, surrounded by walls built with bricks, the roof is covered with yin and yang tiles, on the top of the roof in the middle is embossed with the image of a tiger holding the sun, the 2 ends are the image of a dragon's head embossed with mortar and pieces of porcelain trying to piece together. The interior has altars to Nguyen Loi and his descendants, complete with traditional worship objects. This is a famous historical relic, dating back to the 15th Century, and was ranked as a national historical relic on December 28, 2001. Source: Son Binh Commune Electronic Information Page
Ha Tinh 1205 view
Do Dai Temple, also known as Bui Ngu Su Temple, belongs to Dau Lieu commune, ancient Can Loc district, now Dau Lieu ward, Hong Linh town, Ha Tinh. The relic is located at the foot of Bach Ty Son mountain, one of the 99 mountains of the Hong Linh range. Do Dai Temple relic is associated with a loyal historical figure Bui Cam Ho. He was born in 1380. He had many contributions to the country during the early period of the Later Le Dynasty. He is an honest, straightforward and fair-minded person. When he retired, he still sought happiness for the people with a Thanh Khe irrigation project, turning the poor Ke Treo and Kiet Thach lands into the richest place in the region. Evaluating Bui Cam Ho's merits, feudal dynasties have conferred many titles on him as "Superior God". To remember Bui Cam Ho's merits, after his death (1483), people built an altar and honored him as a Saint. When he passed away, Dau Lieu people built a temple and held a gratitude ceremony. Every year on January 12 is a gratitude day and a traditional spring festival. Do Dai Temple is also a place containing many events of the Soviet Nghe Tinh period. On the old ground, bomb craters have not been leveled yet. The temple had to be built in another place, next to the foot of the nearby mountain, but on higher ground. The old temple was originally quite massive, with an upper, middle and lower palace facing southeast. In front of the temple is a road through the fields, along the road is the top of Khe Vet, the temple area is covered by a dense forest. In the temple there are all kinds of offerings and ritual objects. In front of the door, two men were almost as big as adults, their hair was braided in two swirls, they clasped their hands and knelt respectfully and solemnly. During the war, both the forest and the temple were destroyed by bombs and bullets. Peace was restored, local people voluntarily contributed to rebuilding the new temple. The new temple has a smaller scale with an altar and an altar reused from the old temple, which still has some traces of ancient carvings. Some sacrificial items such as robes, crowns, belts, vestments, and ordinations are kept almost intact. Do Dai Temple is a historical site associated with famous man Bui Cam Ho. In addition, Do Dai Temple also has high artistic architecture. With its historical and architectural artistic significance, in 1992 Do Dai Temple was ranked by the Ministry of Culture as a national historical and cultural relic. Source: Ha Tinh Tourism
Ha Tinh 1023 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3773 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3127 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2828 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2577 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2444 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2357 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2268 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2200 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2198 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2156 view
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