Chi Linh communal house is located in Chi Linh village, Nhan Hue commune, Chi Linh city, Hai Duong province. Based on the "Miraculous inscription" engraved in the year Tu Duc 20 (1867) still preserved here, it is said that Chi Linh communal house worships 3 village tutelary gods including: Cao Son Quoc Trang Dai Vuong (ie Cao Hien, Holy Elder); Duong Canh Thanh Hoang Quang Bac Dai Vuong (ie Pham Cuong, Thanh Hai); Duong Canh Thanh Hoang Hung Due Dai Vuong (aka Pham Uy - Thanh Ba) According to legend, Cao Son Quoc Tu Dai Vuong was a member of Tan Vien's family. The second King of the 18th Hung King's reign, Cao Hien, was skilled in literature and martial arts. He "conspired" to help King Ly Thai Tong fight the enemy to save the country. Cao Son Dai Vuong transformed into a talented general of King Ly leading his army to fight the enemy. Arriving at Ba Gia Trang, Nam Sach district, Hai Duong town, I met two twin brothers, villagers Pham Cuong and Pham Uy, the children of Mr. and Mrs. Pham Chan and Dao Thi Quy. Seeing that the two brothers Pham Cuong and Pham Uy were talented in martial arts and martial arts, Hien Cong immediately recruited them to be his generals. After fighting the battle of Ben Dong (now Binh Than - Luc Dau) and returning victorious, through Ba Gia Trang, the army, Hien Cong and two generals Pham Cuong and Pham Uy turned out on the same day. Remembering the gratitude of the three talented generals, King Ly Thai Tong came down to hold a solemn funeral and allowed local people to set up a temple to worship. Chi Linh Communal House was built around the Later Le Dynasty (18th Century), restored and embellished during the Nguyen Dynasty in 1848, 1856, 1859, 1867, 1911. The original architecture was in the style of the letter "Dinh" consisting of 5 Dai Bai compartment and 3 Hau palace compartments are built in the west direction. In the year of Khai Dinh (1916), the people continued to build 5 more worship halls and two dance halls to meet the people's daily needs during festivals. Having gone through many historical upheavals, Chi Linh communal house still preserves many precious antiques such as a set of statues of the "Three Tutelary Gods" from the Nguyen Dynasty, 9 ordinations from the reign of King Thanh Thai to King Khai Dinh, 16 panels. merit stele from the 18th and 19th centuries... The communal house is located on a high and wide mound, in front of the Thai Binh river flowing downstream, behind a series of long ponds and lakes, originally an ancient river branch after many times of filling. The remaining dyke surrounds the monument, forming a natural barrier. Harmonious and breathtaking natural landscape. Chi Linh Communal House is a place to worship heroes associated with the religious life of the people of Nhan Hue commune, molding the nation's patriotic traditions. Chi Linh communal house festival takes place on the 10th day of the 3rd lunar month every year, the festival takes place for 3 days, of which the 10th day is the main festival. Based on its historical value, spiritual culture and traditional architecture, Chi Linh Communal House was ranked National by the Ministry of Culture and Information in 1994. Source Electronic information portal of Chi Linh city, Hai Duong province.
Hai Duong 76 view
Quoc Phu Temple is one of eight relics belonging to the famous "Chi Linh bowl" recorded by many history books. Previously, the temple belonged to Kiet Dac commune, Chi Linh district. Now the relic belongs to Neo village, Chi Minh commune, Chi Linh district, Hai Duong province. This is the temple of the Imperial Father Tran Quoc Chan - one of the outstanding generals of the Tran Dynasty, with impeccable talent and virtue, wholeheartedly devoted to the cause of building and protecting the country. Tran Quoc Chan was the second son of Tran Nhan Tong, younger brother of Crown Prince Tran Thuyen, who later became Tran Anh Tong. He was a political figure, official and prince of the Tran dynasty during the reigns of kings Anh Tong and Minh Tong, considered one of the outstanding political figures and a talented man. But the end of life is full of injustice. Tran Quoc Chan was convicted of treason and starved to death. His death left behind a lot of criticism from historians towards Tran Minh Tong. By the year Giap Than (1341), during the reign of Tran Du Ton, the case of Tran Quoc Chan was completely exonerated. The court restored Tran Quoc Chan's position: Introducing the Supreme Patriarch of the State to Tran Quoc Chan, returning dignity to the deceased. The National Father Temple was established after he was exonerated and restored to his honor and title. The temple was built from his old house, so it is also called Thuong Thuc Co Trach (ie the old house of the High Lord). The temples were all ordained by later feudal dynasties. The monument was built on a high mound in the middle of rice fields running north-south. According to the "feng shui" theory, Quoc Phu Temple has "Kim Xa" (Golden Snake): in front there is a road to the stone wharf along the Kinh Thay river, on the left is Lang Tri field and Ao Va, legend has it that this is the bathing place of the king. Tran Quoc Chan, on the right there is Giai Phuon field, here is Dong Do relic, there are many piles of natural lipstick and behind is Dong Lang field. In 1951, the French enemy from Trung Ha post (Nam Hung - Nam Sach) shelled the main temple area in an attempt to destroy our secret resistance base, causing many construction items to be ruined, leaving only a part of Hau Hau. The palace and some worship objects were hidden by people last year. In 1953, the monument collapsed completely. By 1958, local people continued to mobilize merit to rebuild the Harem on the old foundation to stabilize religious activities and continue to honor people with meritorious services to the country. In 1997 - 1998, according to the wishes of many officials and people, and with the consensus of all levels and functional sectors, the Commune People's Committee organized a merit campaign, mobilizing all local resources to restore Restore the Quoc Phu Temple. The project was completed in a short time of no more than 60 days and nights. The temple was built in a 2-letter style, including 5 pre-sacrificing spaces, 3 back-hall spaces, along with a number of three-entrance gate items, temple grounds... Particularly, the 5 pre-sacrificing spaces were built with ancient wooden house frames in Hung Yen. The entire front and back halls are built with walls, wooden columns supporting purlins, and roofed with red tiles. Quoc Phu Temple: Recognizing the merits of Tran Quoc Chan, the royal court assigned the commune to repair the old house in his hometown in Kiet Dac, Chi Linh as a temple. Throughout the dynasties, the feudal state ordained Tran Quoc Chan and allowed localities to follow and worship and honor those who had contributed to the country. Based on the historical value of relics and famous people, Quoc Phu Temple was ranked by the Ministry of Culture and Information with Decision No. 15/2003/Decision - Ministry of Culture and Information dated April 14, 2003. Classified as a national historical relic according to the provisions of the Law on Cultural Heritage. This is the 127th relic of Hai Duong province to be ranked protected. Source Electronic information portal of Chi Linh city, Hai Duong province.
Hai Duong 62 view
Nguyen Thi Due also has the names Nguyen Thi Ngoc Toan, Nguyen Thi Du, her name is Dieu Huyen, the king's name is Tinh Phi or Sao Sa, she was born in Kiet Dac commune (now Van An ward, Chi Linh town, (Hai Duong province) Ngoc Toan is a talented and beautiful girl, exceptionally intelligent and virtuous beyond others. She was born at the end of the 16th century into a studious family. From a young age, she showed bravery and determination, and her family invited a teacher named Cao to teach. The older Ngoc Toan grows, the more beautiful he becomes, smarter than others, and more ambitious. In the year Quang Hung 15 (the original year of Mac Bao Dinh), the army of Le Trinh's court captured Thang Long, the Mac army withdrew to the East in Hai Duong town. At the beginning of the year Quang Hung 16 (1593), Le Trinh's army attacked the Nam Sach region, the Mac dynasty fell and had to withdraw from Hai Duong, fleeing to Cao Bang to establish a base... That year, 20-year-old Nguyen Thi Due and her father ran after home. Mac went to Cao Bang. Even though she had to run around, she still studied hard, showing a person with great ambition. After building the citadel and ramparts to stabilize its position in Cao Bang, the Mac dynasty opened an examination to select talented people, with quite a large number of candidates applying. Binh Thin Exam In 1616, Nguyen Thi Due pretended to be a boy to take the exam with her teacher. After marking the test, she received a high score and passed first, while her teacher passed second. Impressed by the talent of his excellent student, he said: "The color green comes from blue but is more beautiful than blue." When attending the banquet, King Mac saw that her appearance resembled a woman. Upon questioning, he learned the truth. He did not punish her, but encouraged her and made her his wife, named Tinh Phi, named Sao Sa. Nguyen Thi Due's beauty is unmatched in the world. In the eyes of Lord Mac, Ms. Due is "a shooting star that has fallen from the sky". When Le Trinh's army attacked Cao Bang and the Mac army was defeated, she hid in a mountain cave, was captured by Trinh's army and brought to the Lord, she was immediately loved and respected. The people of her commune, from top to bottom, received her affection and were grateful for the exception, so they all respected her and respected her as her successor. She read the Bible widely, understood Buddhism, enjoyed many benefits but lived a frugal life. She established a convention, determining that the anniversaries of her ancestors' deaths and birthdays (March 14), her birthday when she When a person is a hundred years old, they all use vegetarian food and oan quai to worship, and that custom will be passed down forever. When she was old, she returned to become the abbot of Vu Nong pagoda, Gia Lam district. When Trinh Tac (royal ancestor Duong Vuong) ascended the throne and ordered a female scholar to teach the palace staff, all the mandarins nominated her. Duong Vuong invited her into the palace and taught the palace staff to call her Duc Lao Master. At nearly 80 years old, she built a small hut in front of her ancestors' graves, on a low hilltop at the foot of Phuong Hoang Mountain, 200m south of Huyen Thien Pagoda. She passed away on November 8, when she was over 80 years old, having experienced three kings: Le Than Tong (1619 - 1643), Le Chan Tong (1643 - 1649), Le Than Tong (second king, 1649). – 1662). After her death, her remains were buried next to her ancestors' graves, on top of which was a pink tower made of bricks, clearly visible from afar. By the end of the Later Le Dynasty (18th century), her tomb was classified by contemporary historians as "Chi Linh eight ancient relics", meaning one of the eight ancient relics of Chi Linh district, named Tinh Phi ancient tower. Since 2004, we have realized the importance of relics, especially the historical value of famous people. On June 28, 2006, the Provincial People's Committee signed Decision No. 2283/Decision -People's Committee approving the project to build Nguyen Thi Due temple. The project includes the following items: Main Temple, Ta Huu Vu, Tam Quan, 2 golden temples and renovating and upgrading the Tomb. After a short period of construction, three items have now been completed: the main temple, two golden temples and the front yard. Nguyen Thi Due Temple was built on the basis of the old temple on top of Mam Xoi hill. facing southwest. According to feng shui theory, the land of the temple is like a pearl surrounded by the Phoenix mountain range. In front is a vast dam, fluttering with storks and cauldrons at sunset, confirming that this place is truly a good land. The temple to worship Princess Sao Sa has Dinh-style architecture, including three compartments, two compartments and one harem compartment. Behind the Harem is Tinh Phi ancient tower. Source Electronic information portal of Chi Linh city, Hai Duong province.
Hai Duong 87 view
Chu Van An Temple is located on Phuong Hoang Mountain, in Van An commune; about 4 km from Con Son relic site. This is a cultural relic and scenic spot that you can visit, with beautiful pine forests, old and new temples built in 2007. Chu Van An mausoleum is located in this relic area. The festival is in August and January, the main festival is on August 25 and November 26. The relic was ranked in 1998. The mausoleum is hidden deep in the Phoenix ravine, about 600m from the temple. Teacher Chu Van An's mausoleum was renovated with funds from teachers and students in the education sector of Hai Duong province. A small path with uneven gravel layers shaded by forest pine canopy will take visitors to visit the master's grave. Legend has it that when Master Chu Van An died (1370), his students buried him at the top of Phuong Hoang Mountain and built a house next to the grave to worship him all year long to show their condolences. The main hall of the temple is located on a high, airy position, with a nail (J) architectural style, overlapping 8 roofs, curved belt ends creating an elegant, sacred look, the roof embossed with ''two dragons''. Adoration of the Sun", in front is a pair of large stone dragons and high stone steps. The special thing here is that when tourists visit the temple, in addition to offering vegetarian and salty offerings, they often also offer pens and books to pray for fame, fortune, and education. Source Electronic information portal of Chi Linh city, Hai Duong province.
Hai Duong 98 view
Sinh Temple - Hoa Temple relic is located on the slopes of Ngu Nhac mountain, An Mo village, Le Loi commune, Chi Linh district. The temple is an ancient architectural work, leaning against Ngu Nhac mountain overlooking the Northeast amidst vast forests mixed with lush lychee hills. Sinh Temple worships the place of birth, Hoa Temple worships the place of transformation of general Chu Phuc Uy - an angel of the pre-Ly Dynasty (544). Sinh Temple - Hoa Temple (Mother Sinh Temple - Thanh Hoa Temple) today is also called Thanh Phi Bong Temple, Thanh An Mo Temple is now in Le Loi commune - Chi Linh district. The temple is on the slopes of Ngu Nhac mountain, in the middle of a vast forest. Here and there are strange rock formations next to the underground stream, murmuring underground, mixed with the sound of pine trees. On the surface of the stream, large pebbles that have been smoothed by time and spring water are stacked on top of each other. Far away on the top of the mountain, a few ancient temples are glimpsed in the gently flying white clouds. This scene makes people think of mystical stories. Based on history and legends, Sinh Temple - Hoa Temple was established in the 11th century. But the relics were still recreated in the 19th and early 20th centuries. Sinh Temple was built in a Tam shape with 3 consecutive buildings. together, the harem is built over the strange stone block described in the legend. There is a statue of the Mother Goddess here - the statue of Mrs. Hoang Thi Ba. At the temple, there are many antiques and two steles talking about the miracle and the temple restoration process. Hoa Temple has the same form and architecture as Sinh Temple but is larger in scale on a relatively flat land. The middle word recreates the year of Tu Duc Ky Mao (1879). The harem has a statue of general Chu Phuc Uy and many valuable sacrificial items. During the pre-uprising period, Sinh Temple - Hoa Temple became a secret meeting place for the revolutionary base (1943-1944). In 1947, Sinh Temple - Hoa Temple became a meeting place for local revolutionary organizations. In late 1947 and early 1948, the military weapons factory of Chi Linh - Nam Sach - Kinh Mon district chose Hoa Temple as a place to produce weapons. During the resistance war against the US (1969 - 1972), Sinh Temple - Hoa Temple was a temporary place for teaching and studying of staff and students of Forestry University. In terms of landscape, architecture, historical and cultural significance and events during the revolutionary resistance period, the Ministry of Culture and Information issued Decision No. 295/QD - BT dated December 12, 1994 to rank Sinh Temple - Hoa Temple relic area aims to preserve a cultural heritage, a natural beauty, and expand tourism space and sightseeing content for tourists when coming to Chi Linh land. Nowadays, at Sinh Temple and Hoa Temple, every year comes May and August of the lunar calendar. The land of An Mo is bustling and jubilant, creating a festive atmosphere. The May Festival is the main festival at Sinh and Hoa temples. From all over the country, pilgrims return to the Sinh and Hoa temple festivals, bringing their thoughts and wishes to return to the spiritual place. Source Electronic information portal of Chi Linh city, Hai Duong province.
Hai Duong 68 view
Thanh Mai Pagoda belongs to Hoang Hoa Tham commune. Thanh Mai Pagoda is a very ancient pagoda, built in 1329 by Zen Master Phap Loa - Second Patriarch of the Truc Lam Yen Tu Zen Sect. The pagoda was recognized as a national historical site in 1992. Thanh Mai Pagoda was built on a mountainside, next to a small stream, looking south. In front of the pagoda is Bai Vong Mountain where there is the grave of Nguyen Phi Khanh - Nguyen Trai's father. Currently, the pagoda is being partially restored on the remains of a large project including: 7-compartment front hall, 5-compartment Tam Bao, two corridors, ancestors' house, monk's house. Behind is Vien Thong tower, built in 1334. In front there are 7 towers. At the relic, there are 7 valuable steles, of which the Thanh Mai Vien Thong marble tower has the greatest value. It can be said that this is a national treasure. The stele talks about the life and career of the second patriarch of the Truc Lam Zen sect, but through it we can see the contemporary political, religious, and land situation and the activities of the third Truc Lam patriarch: Tran Nhan Ton. , Phap Loa and Huyen Quang. According to the epitaph: Phap Loa was originally Dong Kien Cuong, born on May 7, Giap Than year, the 6th year of Thieu Bao (1284), in Dong Hoa village, Cuu La village, Nam Sach Giang, now in Ai Quoc commune. Nam Sach district. In the year Hung Long 13 (1304), on the occasion of Tran Nhan Ton's visit to Cuu La village, Dong Kien Cuong came to worship. Nhan Ton realized that Kien Cuong was a man with a religious eye, meaning he had the ability to practice and attain enlightenment. He let Phap Loa follow him to study Buddhism and gave him a new name: Hy Lai, meaning one who brings joy. He was intelligent and studious and enthusiastic about Buddhism, so just one year later, he died as a Ky Unicorn. Chi Linh) he was given the dharma name Phap Loa by Dieu Ngu Dau Da Tran Nhan Ton. In February of the year Hung Long 15 (1307), Tran Nhan Ton gave Phap Loa the treasures. And on the first day of the first month of the year Hung Long 16, he handed over the right to inherit the career of the Truc Lam Tam To Zen sect. From then on he became the second founder of this Zen sect. On the 5th day of the second month of the second year of Khai Huu (1330), Phap Loa was preaching sutras at An Lac hospital when he suddenly fell ill. On the 13th, the monk returned to Quynh Lam Institute (Dong Trieu) to recuperate. On day 19, the illness became severe. Seeing that it was difficult to survive, Phap Loa invited Huyen Quang to give him the treasures that Tran Nhan Ton gave him 22 years ago before his death, such as robes, verses describing the mind... and said: "Huyen Quang will be the guardian." maintain and inherit". On the night of March 3, Phap Loa passed away at Quynh Lam Institute. According to the monk's will, his relics were placed in the tower behind Thanh Mai pagoda. Emperor Tran Minh Tong wrote in his pen, naming the monk Tinh Tri Venerable and the tower name Vien Thong, gave 10 taels of gold from the treasury to build the tower, and wrote an emotional poem of tribute. This is a rare grace in Vietnamese history. Since then, the career of the Truc Lam Zen sect was presided over by Huyen Quang and became the third patriarch of this Zen sect. Huyen Quang served as the Abbot of Thanh Mai Pagoda for 6 years. Thanh Mai Pagoda is a religious center of the Truc Lam Zen sect in deep forests and high mountains. The presence of the relic has proven the extraordinary nature of Tran Dynasty religion. There is also an ancient forest planted by humans in the middle of nature, a system of valuable towers and inscriptions, typically the stele "Thap Vien Thong". Therefore, the relic site and natural forest have been zoned for protection by the state, gradually restored and embellished to preserve a cultural heritage, creating an attractive tourist attraction in terms of culture and landscape. nature. The anniversary of Phap Loa's death has become an annual pagoda festival. The festival starts from March 1 to March 3. Source Electronic information portal of Chi Linh city, Hai Duong province.
Hai Duong 82 view
Cao Temple belongs to An Lac commune. There are four ancient sacred temples here, worshiping the five brothers of the Vuong family who helped King Le Dai Hanh defeat the Song army led by Hau Nhan Bao and Ton Toan Hung in 981. The temple is a cultural site, historical relic, and famous landscape of our country. Cao Temple worships 5 Vuong brothers named: Vuong Minh, Vuong Hong, Vuong Xuan, Vuong Thi Dao, Vuong Thi Lieu who fought against the Song invaders in the 10th century. The temple was built according to the architecture of the word "nail" located on Thien Bong mountain. Surrounding the temple is an old ironwood forest. Near the relic there is a bamboo forest where storks reside in large numbers, creating a lively landscape. This was once Le Hoan's military base during the resistance war against the Tong in 981. The temple was built in the pre-Le period, the relics are still being restored in the Nguyen dynasty, in a three-letter style, on a small scale. The architecture and sacrificial items are still quite consistent, typically the system of parallel sentences and great characters. This is a long-standing devotional center of local people. Every year there is a festival from January 22 to 25. The relic has the following works: pre-sacrifice, middle-class and post-harem works; There are many valuable antiques such as inscriptions, dragon swords, precious bowls, thrones, etc. Especially the system of great characters and couplets praising the merits of the 5 Vuong brothers and the nation's victorious resistance war against the Song army. When climbing over 100 mossy brick steps, visitors will see 99 elephants. made of stone. According to legend, these are elephants that have just returned from victory. They roared with their trunks and rushed down to the soft Nguyet Giang river to drink water. In the main hall, there is a great script written in stone style with four large cursive letters "Thanh Tho Vo Cuong", on the left "Cao Son Nguong Tu" and on the right "Cao Cao Tai Thuong". In front of the temple door, under the canopy of an ancient ironwood tree, are two rows of stone elephants and stone horses. In addition, Cao Temple is also a temple with a quite unique architectural style. Cao Temple is a meeting place for those who respect the nation's cultural history. Cao Temple worships General Vuong Duc Minh, who was instrumental in fighting the Song invaders. The project belongs to the Cao Temple relic complex worshiping the 5 Vuong brothers, and was ranked national by the State in 1988. Source Electronic information portal of Chi Linh city, Hai Duong province.
Hai Duong 85 view
Bo Duong communal house, Hong Phong commune, was built during the Le dynasty, Chinh Hoa era, over 300 years ago. The communal house is called Dinh Dong "East facing communal house" located in the center of Bo Duong village, Hong Phong commune, and is one of the three remaining communal houses in the ancient temple architectural complex of the Village. The communal house was built in the year Ky Ty (1689) of the Le dynasty, the reign of Chinh Hoa, the Dong communal house has the shape of the letter Dinh (J), the architecture is in the style of a traditional belt communal house in the Northern Delta, structured with a system of pillars. , bunk, truss bed, massive boat, including harem, ancient prize and 5 great worship rooms, low-slung roof, roofed with funny-nosed tiles, wooden pavilion covered with dragons flanking phoenixes, in the middle of the roof are 2 cows. Nghe, the roof of the communal house are two Lac dragons expressing the majestic power of creation. From a distance, the roof of the communal house looks as elegant as a kite taking flight; The interior of the pavilion has many pieces of delicately carved art on wood: Dragon, Ly, Quy, Phuong, Pine, Plum, Chrysanthemum, bamboo with philosophical features like a mother dragon teaching her children; Describes Village festival scenes such as: water puppetry, bowing, wrestling, boat racing... and many precious worship objects such as: thrones, war horses, octagons, lacquered and gold lacquered couplets. Bronze bells and many other worshiping objects have historical connections. In front of the communal house is a large yard, on both sides there are 14 banquet spaces, adjacent to the communal house in the front are the east tru and west tru gates; Entering the communal house yard through three gates including: the main gate, two gates on the left and right, the corner parallel to the three gates is two soaring pillars, on top covered with leaf buds that look like a giant pen writing poetry into the blue sky. The architectural complex of communal houses, temples, and temples in Bo Duong village is ancient and magnificent, one of the most magnificent in the region. But due to historical events, the weathering process caused a lot of loss. In 1993, with financial support from the state and contributions from local people, the communal house was restored and repaired. In 1995, Bo Duong and Hong Phong communal houses were decided by the Ministry of Culture and Information. decided to rank it as a National Historical and Cultural Relic. In 2010, the state supported over 10 billion VND and Bo Duong communal house continued to be restored and embellished. In 2011, the Department of Culture and Sports of Hai Duong province supported the locality to restore the ancient traditional festival, thereby serving as a basis for the people of Bo Duong village, Hong Phong commune, to preserve and promote the values culture at monuments. According to legend, the communal house worships General Cao Xuan Huu in Tam Hoang Village, Sieu Loai district, Thuan Thanh district (ancient name is Thuan An, Kinh Bac religion), he was born on the 13th of the first month in the year of Giap Ty, belonging to a family of virtuous people. core. Mr. Cao Xuan Huu is a talented man. Since he was a child, his parents sent him to pursue a university degree. He is famous for being intelligent and good at literature and martial arts. When his parents passed away, at that time in the 18th Hung Due Dynasty, at an old age, the king gave birth to 20 princes and 6 princesses, all of whom were immortal, intending to cede the throne to his son-in-law, Son Thanh, in the court. There was a General of the Thuc family who rebelled and asked for help from a neighboring country, intending to usurp the throne. Mr. Cao Xuan Huu went to help the King suppress the bandits. He was a talented man and was appointed by the King as a striker and general in command of the envoy. He and his soldiers were stationed in Bo Duong and Hong Phong and from there spread out everywhere to suppress the enemy. Wherever the troops went, the enemy dispersed. The country returned to peace. On the occasion of his trip, he visited his old place of Hong Chau. On the 13th day of the third lunar month, he held a party to celebrate the victory "Song of Triumph" and then passed away in Bo Duong, Hong Kong. Phong on November 12 (lunar calendar). General Cao Xuan Huu was bestowed by the King with the title: "Linh Ung the King conferred the title of Duong Dinh Linh Ung Pho Huu, Propaganda, Trach Chieu Thong, Resolute, Brave, Heroic, Protector of the Nation, Mighty, Talented, and Strategic, Superior Deity". The edict allows Bo Duong village, Hong Phong commune, to establish a temple to worship the gods and enjoy blessings with the country as a permanent ritual in the future. Since ancient times, every spring on the 13th day of the 3rd lunar month, remembering the day of his "Triumph Song", the Village people have had the custom of holding a festival to celebrate: carrying palanquins, offering sacrifices to pray for the country and people. peace, favorable weather, lush vegetation, good harvests, and a warm home. The village festival also has many fun activities such as: cheo singing, dum singing, lighting fireworks, hitting clay fireworks, cockfighting... most especially the water puppet show. Bo Duong Communal House Cultural and Historical Relic was built in a central location in the middle of Bo Duong village with an architectural complex and a campus of 1783.1 m2. The communal house faces East. In front, there is the main inter-village road running through and there is a Water Puppet House. The southeast is adjacent to the house displaying puppet shows and the village's central Cultural House. The west borders the residential area. To the north is a large pond, which was also a place for water puppetry in ancient times. Source Electronic information portal of Ninh Giang district, Hai Duong province.
Hai Duong 90 view
Dinh Ca is located in the center of village 5, Tan Huong commune, Ninh Giang district, Hai Duong province. Tan Huong is a land deposited by alluvium from the Red and Thai Binh river systems, so the land is fertile and convenient for agricultural production. According to legend in Nhan Dan, Ca communal house has been located at the same location since its inception, however there has been a change in the scale and space of the monument. Previously, the relic was surrounded by a residential area, behind was a communal pond, and in front was a residential road. Today there are changes compared to before: The East is adjacent to a residential area; The West and North border the inter-village road; The south borders the residential area. During the years of resistance against the US, Ca communal house was the place where the delivery and receipt of troops to serve the Southern battlefield took place. In the years 1957 - 1958, this place organized and implemented the popular education movement. "Popular education" is a movement to eliminate illiteracy among the entire population, launched by the Provisional Government of the Democratic Republic of Vietnam on September 8, 1945 (Decree 19/SL and 20/SL). Right after Vietnam gained independence, this movement solved "Ignorance" - one of Vietnam's most urgent problems at that time. Based on the legend - the spirit of ancient Nam Boi village (today separated into two villages: Village 3 and Village 5), Dong Boi canton, Ninh Giang district, Hai Duong province, compiled by Nguyen Binh Phung in the year of Hong Phuc. (1572), currently kept at the Institute of Social Science Information under the Vietnam Academy of Social Sciences, said: Dinh Ca, village 5, Tan Huong commune, Ninh Giang district, Hai Duong province is a place to worship 7 the Tutelary God including: 4 are human gods, 2 are angels and 1 is an earth god. The gods include: Quy Minh Dai Vuong, Phan Trac Mai Vy, Pham Mai Chinh Thien and Phan Mai Khai Quoc. The angels include: Thien Hoang Linh Thuong Great King, Thien Quan Hanh De Great King. The earth god is: Earth Spirit Great King. The Village Tutelary Gods are people who have contributed to helping the people and the country. Through many feudal dynasties, they have been awarded ordained and established communal houses to worship. - Before the August 1945 Revolution: At the relic, two festivals take place: From the 5th to the 15th of the 11th month (lunar calendar): This is the main festival of the year - Tutelary God's Transformation Day; On the 2nd day of the first month (lunar calendar) and the full moon day (lunar calendar) of every month, the monument is open for people and tourists to offer incense. + Main festival - Tutelary God's Transformation Day: Takes place in 10 days, starting from the 5th to the 15th of the 11th month (lunar calendar), (in which the 5th and 6th are the main festivals). During the festival, activities take place such as: Organizing the "Ong Pig" contest, the procession of the Holy Set is held solemnly and solemnly. The procession departs from the Ca communal house, the procession goes to the North temple, then organizes incense offerings here, after offering incense, the procession continues to the East temple, the procession to the Nam temple, then the procession returns to the communal house. During the days of the festival, in addition to the sacred and solemn ceremony. The festival is exciting, organizing many forms of participation in games such as: Chess; Cockfighting; Praying for ducks, catching ducks; Earthen artillery; Wrestling; Tug of war... + January 2 (lunar calendar): In addition to the main festival on the 5th and 6th of the 11th month (lunar calendar), every year on the 2nd day of the New Year, a market is held at the communal house yard - this is a typical event of the Tan Huong people. It has become a custom that on the 2nd day of Tet, people in Tan Huong commune gather at Ca communal house to hold a market to pray for good luck. Each year the market only holds one session. People come to the market, in addition to buying and selling, they also go to the village communal house to burn incense to pray for luck and happiness throughout the year. - Today's festival: In recent years, the organization of festivals at Ca communal house has been organized by the Commune People's Committee. The festival is held for 3 days: From the 5th to the 7th of the 11th month (lunar calendar). Source Electronic information portal of Ninh Giang district, Hai Duong province.
Hai Duong 93 view
Tran Xa village communal house, Nam Hung commune (Nam Sach) has a long history, is the place to worship 3 Tutelary Gods of the Pham family during the Ly dynasty and worship the famous general Tran Quang Khai - a man who had great contributions to contribute to the victory of the Tran dynasty's army and people. victory in the resistance war against the Mongol invaders in the 13th century. The communal house has been ranked as a provincial historical relic since 2007. However, due to the deterioration of the building, it has received attention from all levels, and according to the wishes of officials, party members and people. , Tran Xa communal house has been renovated and renovated. Tran Xa is a famous historical place. During the Ly Dynasty, Tran Xa was called Tran Xa Trang, located on the left bank along the Kinh Thay River, creating a large area called Tran Xa pool. During the Tran Dynasty, the Tran Xa site was changed to Tran Xa loan. Legend has it that in 1282, King and I of the Tran Dynasty returned to this area to hold a conference in Binh Than to discuss plans to fight the Mongol invaders for the second time. Today, in the Khoai No pile of Tran Xa village, there are still 2 doi trees. Legend has it that this is where the king lived. Tran Dynasty mandarins tied their horses when getting off the boat to hold the Binh Than conference. These two trees are conserved and preserved by the people and are recognized as heritage trees in 2021. Tran Quang Khai (1241-1294) was the third child of King Tran Thai Tong, his mother was Queen Ly Thi Thuan Thien (eldest daughter of Emperor Ly Hue Tong). He is the younger brother of Crown Prince Tran Hoang, also known as King Tran Thanh Tong. In 1258, King Tran Thanh Tong appointed him the title of Lieutenant, Chieu Minh Vuong and ruler of Nghe An province. In Thieu Long's 14th year (1271), he became a lieutenant-general and became the head of the court in charge of state affairs. In the 4th year of Thieu Bao (1282), King Tran Nhan Tong promoted Tran Quang Khai to the position of Senior General and Grand Master, holding full power over internal affairs. He was a politician, military man, and a member of the Dai Viet royal family during the Tran dynasty. Legend has it that when King Tran Nhan Tong returned to open the Binh Than conference in Tran Xa area, Tran Quang Khai was assigned the responsibility of general commander to protect and keep the conference secret. After his death, to commemorate the talented general, the people of Tran Xa site (Tran Xa loan) set up a temple to worship and burn incense forever. Tran Xa Communal House was built in the Later Le Dynasty on a high mound in the middle of the village. At the same time, the people brought Grand Master Tran Quang Khai to worship at the communal house along with the three village tutelary gods. During the Nguyen Dynasty, the communal house was restored and was spacious and beautiful, including 5 main worship rooms and 3 back palace rooms made of four-iron wood. In 1953, the great hall was demolished by the French colonialists, leaving only 3 harem rooms remaining. Through the changes of time, the harem was damaged and was restored by the people in 1992. In 1999, 5 great worship rooms continued to be restored. In 2007, Tran Xa communal house was recognized as a provincial cultural and historical relic. Overcoming the changes and ups and downs of history, Tran Xa communal house still retains a number of valuable antiques such as a 12th Chinh Hoa stone stele (1691); 1 altar throne, 1 altar sword, 1 coffin, 1 incense bowl of Phu Lang ceramic of Nguyen Dynasty (19th century). Up to now, some items such as Tien Bai House, courtyard, and communal house walls have seriously degraded. Based on the actual situation and according to the wishes of the people in the village, Nam Hung commune proposed and was allowed to restore the monument. Up to now, the project of restoring and embellishing Tran Xa communal house has been completed. The unique and impressive feature of Tran Xa Communal House when renovated is the relief of the 13th century Tran Dynasty village painting, with images of Luc Dau Giang branch, Ben Binh Than Conference, banyan tree, and well. , communal house yard, hero Tran Quoc Toan with a flag embroidered with six golden words "Destroy the enemy's strength, report to the king's grace", two duoi trees - where the Tran dynasty's kings and mandarins tied their horses when getting off the boat to hold the Binh Than conference... Tran Xa village communal house was renovated and renovated to be spacious and beautiful, meeting the wishes of the people of Tran Xa village in particular and the people of Nam Hung commune in general. This is the bond that unites the community and the beauty of village culture. In the minds of Vietnamese people, "banyan tree, water wharf, communal house yard" are familiar images, attached to the souls of all people, a symbol of homeland and country. Source: Electronic information portal of Nam Sach district, Hai Duong province.
Hai Duong 90 view
The Gia Coc Pagoda relic cluster is located on flat, high land, running from Northwest to Southeast, in Gia Coc village, Tu Cuong commune, Thanh Mien district, Hai Duong province. According to the Chinese legend copied by the Minister of Rites Nguyen Hien on the king's orders in the year of Thuan Thien, the third year of the eighth month, the first three days (August 3, 1430) and left at the relic, it is said that in the past, The cluster of relics and Gia Coc pagoda (currently the cluster of relics is located in Gia Coc village, Tu Cuong commune, Thanh Mien district, Hai Duong province) is located on an area of land with unusually beautiful scenery, running from Northwest to Southeast , in front there is a pile of golden turtles as a project; Behind the converging tides, on the left there is a dragon, on the right there is a tiger, behind there is an elephant. Currently, although the landscape of the relic complex has changed a lot, it still retains many characteristics from ancient times. And according to folk beliefs, the Neo river branch running from Northwest to Southeast of Gia Coc village is the image of a dragon. Many mounds in front of the monument are traces of golden turtles and tigers. Historical sources say that during the Ly dynasty, Gia Coc village was called Gia Coc site. Later changed to Gia Coc commune, Phu Me district, Thanh Mien district, Hai Duong province. After the August 1945 Revolution, it was changed to Gia Coc village, Tu Cuong commune, Thanh Mien district, Hai Duong province as it is today. The cluster of relics and Gia Coc Pagoda are associated with the name of a Ly Dynasty mandarin named Le Trung Hoa. He was born on March 10 and died on August 10 (year unknown). From a young age, he had great ambition and was perfect in literature and martial arts. At that time, the Song invaders sent their general, Hoang Phuc, to bring troops to invade our country. The court appointed Le Trung Hoa as Grand Master to command 10,000 troops to fight the Song invaders. At this time, the Song army was stationed in Hai Duong town. Grand Master Le Trung Hoa commanded the army to attack the East side and support the West side. The enemy army was defeated, the country was peaceful again, he brought his troops back to Gia Coc site to reward the soldiers. At Gia Coc site, seeing the unusually beautiful scenery, he decided to set up camp and station his troops here. After his death, the court provided money to build communal houses and temples for worship and he was granted the title of "Supreme God" by the dynasties and titled "Great King and Grand Master". He was honored by the people here as the Village's Tutelary God and had a statue made for worship. Currently, at the cluster of relics, there are still 5 decrees conferred by King Tu Duc in the 6th year (1853) on November 10; King Tu Duc in his 31st year (1878) conferred the second title; King Dong Khanh in his 2nd year (1887) conferred on July 1; King Duy Tan's 3rd year (1909) was conferred on August 11; King Khai Dinh in his 9th year (1924) conferred the title on July 25. Nghe Coc is made in the shape of the letter Nhi, the outer part has 5 rooms and the harem has 3 rooms, the rafters are all made in the style of the husband's children, the heads of the husband's children are carved with the theme of four sacred animals, the ends of the porch levers are carved. four-quarter engraving. Inside the harem there are 3 altars, on the left worshiping Tran Hung Dao, in the middle worshiping Le Trung Hoa and on the right worshiping Pham Ngu Lao. Next to Gia Coc Pagoda is Gia Coc Pagoda with Dinh-shaped architecture including a 5-compartment front hall and 3-compartment Tam Bao... With unique historical, architectural and artistic values..., the Gia Coc Pagoda and Pagoda relic complex was granted Decision No. 281 by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism). Certificate of recognition of the Gia Coc Pagoda relic cluster as a national historical-cultural relic cluster on April 14, 1993. Source Electronic information portal of Thanh Mien district, Hai Duong province.
Hai Duong 112 view
Dao Lam Communal House worships four generals: Pham Van, Hoang Cong Binh, Vu Cong Tao and Crown Prince Ly Manh. All four men were instrumental in helping the Ly dynasty drive out the Luong invaders. According to the legend preserved at Dao Lam communal house, in the 6th century, the Liang Dynasty in China sent General Tran Ban Tien to bring troops to invade our country. Upon receiving the news, King Ly Nam De immediately gathered his court officials to find a plan to fight the enemy and recruit troops. Because of their talent in literature and martial arts, Messrs. Pham Van, Hoang Cong Binh, Vu Cong Tao, and Crown Prince Ly Manh were trusted by the king to entrust 2,000 soldiers to fight the enemy. When he arrived at Dao Tong village, Gia Phuc district, Thuong Hong district (now Dao Lam village, Doan Tung commune), he was happily welcomed by the people. Seeing that this place had beautiful scenery and beautiful people, the four men ordered the soldiers and villagers to set up a palace and hold a feast to welcome the army. That day, there were 20 young men in the village who asked to fight the enemy. A few days later, the army quickly set out straight to the banks of the To Lich river to fight the enemy. With their ingenuity, the army of four quickly repelled the enemy. Unwilling to lose, the Luong army asked for more reinforcements. In the second battle, due to the difference in forces and weapons, many of the four soldiers died. To complete the relationship with the young country, all four generals threw themselves into the To Lich river on the 20th day of the 10th lunar month. After the battle, some surviving soldiers returned to Dao Tong village and told the story. To commemorate their gratitude, Dao Tong villagers built a temple to worship the four people at the palace that the insurgent army established in the past (now the harem of Dao Lam village communal house). With great merit, the Ly Dynasty immediately conferred the title of Superior God on all four generals. King Ly ordered the people of Dao Tong village to bring the king's beautiful statue to the temple of the four kings. In 1288, O Ma Nhi and Thoat Hoan brought 500,000 troops to invade the Tran Dynasty. King Tran Nhan Tong assigned the National Registrar Tran Quoc Tuan to the temple of four people in Dao Tong village to worship and pray. Then he went to fight the enemy and won a glorious victory. In 1416, King Le Thai To chased away the Ming Dynasty and also went to the temple of the four monks to worship and pray and indeed won. Thanks to that, the Tran and Le dynasties both conferred the title of Superior God for four people. Dao Lam Communal House is located on flat, spacious land and was built on a fairly large scale. The communal house consists of three main buildings: the outer communal house, the middle communal house and the rear palace, in addition there is a bell tower. Over time, the communal house has been tinged with moss and has many ancient features. The outer communal house has 5 rooms and 2 wings with an area of over 250 m2 with 4 rows of large ironwood columns. The architecture of the rafters is in the style of stacking lotus mats and carved with stylized flowers and leaves. The husband's heads are shaped like dragon heads. At the 8 ends, the image of a poisonous dragon holding a jade is carved, creating a solid position and expressing sacredness. The outer roof of the communal house is covered with roof tiles, the corner blades are shaped like a softly curved dragon's head. On the roofs are arranged four sacred animals (dragon, lyre, tortoise, phoenix). At both ends of the roof of the communal house are two strong dragon heads with a plier-like posture to keep the communal roof more stable. The middle communal house is 2 m away from the outer communal house and also includes 5 rooms and 2 wings but the area is smaller (about 220 m2). The most outstanding architecture is the carved art at the ends of the traps with the theme of four seasons: spring, summer, autumn, and winter. On the murals are very sharp and lively long pants. On the central crossbar hangs the great inscription "Duc Phong Thuong Thuong Than". Below are arranged 1 set of bowl-shaped palanquins, 2 sets of dragon palanquins. On both sides are two rows of eight-precious dragon swords. All artifacts are painted. Like the outer pavilion, the middle pavilion was built in the Later Le dynasty and renovated in the Nguyen dynasty. Next is the middle pavilion, which is about 105 square meters wide and includes three back rooms At the back of the harem there is a large altar with four thrones to worship the four village tutelary gods. Each throne has a tablet with their names written on it. In March 1990, Dao Lam communal house was ranked by the State as a national historical and cultural relic. Source Electronic information portal of Thanh Mien district, Hai Duong province.
Hai Duong 116 view
Luong Xa Communal House worships Mr. Dao Nha, who was instrumental in helping the Tran Dynasty fight against the Mongol invaders in the 13th century; His merits have been recorded in the legends, ordinations, and couplets that still exist and are kept at the monument. The communal house also worships Mrs. Tran Thi Huong, a supporter of the Can Vuong movement against the French at the end of the 19th century. Luong Xa communal house was built in the late 19th century and majorly restored in 1930. The architectural relics are quite consistent from the Great Temple. , Harem and Giai Vu, is a large-scale relic, with many carvings and reliefs of high artistic level. With this architectural style, it helps us study the history of ancient Vietnamese sculpture. Based on historical values, in 2001, Luong Xa communal house was recognized by the State as a national historical relic. For the locality, Luong Xa communal house is not only a place to worship people who have contributed to the country, it also marks the resistance war against the French and the Americans. It is a place that leaves a strong mark on culture and village beliefs. Researching the history of Luong Xa communal house relics brings us valuable resources in understanding the customs, traditions, and beliefs of the Vietnamese people. The festival has a sacrificial procession according to the long-standing custom of the local people and is held on March 8 (lunar calendar). Currently, the Festival has been completed by the Department of Culture, Sports and Tourism with its Profile and Festival script and has been organizing the Festival according to the script since 2014. Source Electronic information portal of Kim Thanh district, Hai Duong province.
Hai Duong 122 view
Kien Lao Communal House, also known as Xuan Quang Communal House. Kien Lao Communal House worships two gods who contributed to the country in the 10th century: Dao Cong Chieu and Dao Cong Hien. Kien Lao Communal House is located on a cool plot of land with the shape of a dragon flanking a tiger. Surrounded by bright green rice fields and shady trees, the communal house has an ancient and quiet look. Nguyen architecture, main side facing south, overlooking the rice fields near the village. The imposing three-entrance gate (renovated by the local government and people in 1992), the main gate rests on two pillars, with a double roof on top, and the two side gates are built with two overlapping roofs. The communal house is built in the shape of the letter Dinh (丁) and includes 5 front rooms and 3 back rooms. The roof is tiled, on the roof are two pincers, in the middle of which there is an image of two dragons flanking the moon. The two front gables and the back gables are embossed with tiger talismans. At the side door of the harem, there is also the words "Dong Khanh, the first year of the year, the year of the Dog, the first month, the first month, the first day, the first day, the first day of the year when the commune restored it," clearly showing that the communal house was built in 1886, restored in the 3rd year of Bao Dai's reign (1928). ) The main palace is decorated with hammock doors, on both sides are hung parallel sentences and placed a set of painted and gilded octagons. In the forbidden palace, there are two thrones and two bright red and gilded palanquins of the two Tutelary Gods The village also has an altar to worship Tran Hung Dao. This place still preserves 2 genealogies and 12 decrees conferred by the Le and Nguyen dynasties on the two village Gods and many valuable antiques and worship items such as: The altar of the Nguyen Dynasty, 3 great paintings, 3 parallel sentences, 3 incense burners of the Nguyen Dynasty... In front of the three-entrance gate, there is a yard more than a hundred square meters wide, with a green stone pillar as a flagpole next to the surface of a semi-circular lake about 500 meters wide. square meter. Cool and harmonious landscape, good feng shui. Based on historical values, in 1995, Kien Lao Communal House was recognized by the State as a national historical relic under Decision No. 2223-VH/QD dated June 26, 1995. The annual festival is held on November 15 (lunar calendar). There is a very special custom of worshiping gods and processions imbued with traditional culture that is admired by people and tourists. Currently, the Festival has been completed by the Department of Culture, Sports and Tourism with its Profile and Festival script and has been organizing the Festival according to the script since 2012. Source Electronic information portal of Dai Duc commune, Kim Thanh district, Hai Duong province.
Hai Duong 123 view
Muong Pagoda (Quang Khanh Tu) in Ngu Phuc commune is a major religious center of Kim Thanh district, Hai Duong province. The pagoda has experienced 7 centuries of existence, recorded in the history of Vietnamese feudalism. In addition to its rich history, Muong Pagoda is also known as the pagoda with the most towers in Hai Duong province. Having gone through the devastation of the war, the pagoda still retains a rather massive system of stone towers from the Le and Nguyen dynasties. Quang Khanh Pagoda is a large temple in the country belonging to the Truc Lam Zen sect. The pagoda dates back to the Tran Dynasty in the early 14th century and was presided over by Hue Nhan, the National Master Vuong Quan Vien. Hue Nhan was also a physician with talent in treating eyes. King Le Thanh Tong once came to the pagoda and wrote poems at the relic. The pagoda is the revolutionary and resistance base of the Party Committee and the province. By 1947, the pagoda still had 120 rooms, 32 stone and brick towers, about 50 Buddha statues and many antiques. This is the temple with the most rooms in the province. At the same time, it is the largest Buddhist religious center in Kim Thanh district. The pagoda was ranked as a national monument in 1992. Every year the festival is held for 3 days: the 24th; The 25th and 26th day of the first lunar month (lunar calendar) are often called Non Dong Festival. Due to the advantage of water transportation and being a famous ancient temple in the area, it attracts several thousand tourists to the Pagoda Festival every year. Source Electronic information portal of Kim Thanh district, Hai Duong province.
Hai Duong 105 view
The communal house is in Ngoc Lam village (Quynh Goi village), Tan Ky commune, Tu Ky district, Hai Duong province. The communal house worships the tutelary god Cao Son Dai Vuong, during the reign of Hung Due king, who fought against the Thuc invaders and kept the land peaceful. The communal house was built in the 17th century and restored many times in 1686, 1692, 1750, 1756, 1772, 1838, 1899. During the war, the communal house was severely damaged. The current communal house includes 5 rooms for Tien Bai, 3 rooms for Hau Palace, and 6 rooms for Giai Vu. In the communal house, there are still many antiques, including 9 steles dating from the 17th to 18th centuries, 15 steles from the Le Trung Hung and Nguyen dynasties. Annual festival from February 8 to 13 of the lunar calendar. The communal house was ranked as a national historical and cultural relic in 2001. Ngoc Lam village communal house is currently somewhat no longer in its original state due to time, but with the efforts of the village government as well as the people, they have restored the current status and preserved the traditional and ancient features of Quynh Coi Communal House. relics bearing the essence of the homeland "Banyan Tree-Water Well-Cathedral". Source Electronic information portal of Tu Ky district, Hai Duong province.
Hai Duong 113 view
Located in the unique historical and cultural relic complex of Phuong Ky commune, Khanh Linh pagoda is in Tan Hop village (formerly Tu Ky Ha village) about 20km from the center of Hai Duong city, 5km from the center of Tu Ky district. Nam, has been classified as a national historical relic since 1999. There is a system of statues carved from jackfruit wood, painted with gold, dating back to the 18th century, and a system of finely sculpted stone steles. Crafty, Khanh Linh Pagoda is considered a work of artistic character with heroic historical value. According to the stele kept at the pagoda, Khanh Linh Pagoda was built during the reign of Thieu Long of the Tran Dynasty in 1258. At first, the pagoda was small, with a thatched grass roof. In the following dynasties, people contributed money to repair, roof tiles, buy statues, and cast bells, creating a spacious and splendid scene as the poem described: "Khanh Linh Pagoda is majestic and towering/Sacred land." Talented people / Long-lasting prosperity / Front hall built in front / Glorious high roof / Shocking sound / Venerable Buddha ceremony...". The stele recording the restoration and embellishment shows that people's contributions amounted to 1,838 mandarins, 27 stone pillars, 8 columns and wooden diaphragms. In particular, the person who contributed the least amount of money was 1 coin, the person who contributed a lot up to 120 coins and a stone pillar. Having gone through wars and harsh natural disasters, the pagoda now has 5 front halls and 3 back halls. The front hall has a structure in the style of a stack of 6 trusses, with floral motifs carved into the ridges. Supporting the entire rafters and roof are 12 ironwood columns, 32 cm in diameter. Stone military columns include two types: round and square. Square columns are arranged in front of the door, round columns are behind. The names of the donors are written on the stone pillars. The central compartment is connected to the 3 harem compartments by a truss for fighting cocks and husbands. The harem court has 6 ironwood columns, 29 cm in diameter and 6 stone columns. The altars placing the statues in the three back rooms are all built of bricks. The pagoda's system of Buddha statues, stele, and stone incense sticks is imbued with sculptural art that represents the truth, goodness, and beauty of Buddhism. The statue system here is all carved from jackfruit wood, lacquered and gilded, dating back to the 18th century. The ancient statues in the temple have many different styles, sitting and standing. The statue is balanced and majestic, reflecting the diligence and meticulousness in its creation. In the temple grounds, there are a number of other supporting architectural works, which are a 3-compartment ancestral house, including statues of two monks who practiced at the temple. In front of the temple door is an orchid garden with many species and sizes that has been cared for and cultivated by abbot Thich Nu Thong Nhan for nearly 10 years. That scene created tranquility for the temple. In particular, the pagoda also preserves the steles "Renovating the front hall on the upper floor" and "Khanh Linh Tu Biography"; "Epic of the Ten Directions of Merit" and a stone incense stick with sophisticated decorative motifs. In 1999, Khanh Linh Pagoda was ranked as a national monument by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism). Source: Electronic information portal of Phuong Ky commune, Tu Ky district, Hai Duong province.
Hai Duong 99 view
Dong Duong Tu is the Sino-Vietnamese name of Dong Duong Pagoda. People here often call Lam pagoda by name, because the pagoda is located in Phuc Lam village, Minh Duc commune. Local people also often call it by the name Trong pagoda, to distinguish it from another smaller pagoda behind the village, called Ngo pagoda. Trong Pagoda, also known as Dong Duong Tu, means the temple faces East, the direction of the rising sun. And the Outer Pagoda is called Man Nguyet Tu, the pagoda faces the moon, when the afternoon sun sets. Talking about its name, we can see that there is a balance and symmetry in the naming of the temple, in the harmonious architecture of the ancients. Like other temples in Vietnam, Dong Duong Tu is a temple worshiping Mahayana Buddhism. The pagoda was built during the Le Dynasty (around 1600) and with the contributions of money and merit from the Le Dynasty general Nguyen The My, who had the merit of engraving the merit stele at the pagoda. According to the stele engraved in the year of Duc Long (1632), it is said that Duke Nguyen The My's name was Van Phuc, and the king trusted and loved many important responsibilities in the inner government. When foreign invaders invaded, he was appointed marshal by the king to lead the army to defeat the enemy, bringing peace to the country and his homeland. He was greatly rewarded by the king. Although his fame was glorious everywhere, he still lived humbly and richly without being arrogant. He spent money to renovate Indochina Pagoda with 54 very spacious rooms. His merits were engraved on the stone stele, currently kept at the Hai Duong Museum, and he was enshrined in a statue at the Indochina pagoda area. Indochina Pagoda was recognized by the state as a cultural and historical relic in 1994. Source: Electronic information portal of Minh Duc commune, Tu Ky district, Hai Duong province.
Hai Duong 115 view
Phu Loc Pagoda, whose abbreviation is Ma Ha Pagoda, or Phu Loc Tu, is one of six relics of Cam Vu commune, Cam Giang district, about 12 km northwest of Hai Duong City. As a place with a convenient transportation location, since previous centuries, Phu Loc has soon become the center of economic and cultural exchange of the region, on that social basis, many traditional cultural institutions have been established. life and development. The pagoda was built in the early Le dynasty (15th century), which was also a period of brilliant economic and cultural development in local history. The pagoda was greatly restored in the 19th century (1898), with the relatively massive. Over the years of hardship, war and social events, the pagoda still has a nail-shaped (J) architecture including 5 front halls and 3 back halls, preserving the ancient architecture. Located on a spacious and flat piece of land in the center of Phu Loc village, in front there is a large pond, along the pond people plant many types of green fruit trees, the ancient pagoda roof is hidden in the groves of trees, creating a utopian landscape. quiet, solemn. The front hall is built with a dome, reinforced with pillars, has a frame structure with overlapping ridges, a chamfered roof top with a stylized "Tho" engraved on it, rectangular in shape, the husband's children are carved with fire swords, in the style of the Later Le and Late Dynasties. stylized lotus. The ends of the seven front halls touch the canal with dragon leaves wrapped around them, the swords and beards of the dragon's hair are shaped like clouds and fire blades. On the striped part is a system of dong leaves, decorated with "Dragon leaves" "Bamboo turning dragon" interspersed with playing weasels. In general, the monument has undergone many renovations, so the original architecture has been slightly changed, the two gables are in the style of gong stands interspersed with piles of beams, and the panels are carved with the theme of the four sacred animals. Connected to the front hall are 3 back rooms built with truss and pillars, with simple truss and buttress architecture. Phu Loc Pagoda worships Buddha according to the Mahayana sect. Before the August 1945 revolution, the pagoda had a very large scale, with up to 50 statues and many sacrificial offerings. Particularly, the system of worship statues in the upper hall has 6 layers and most The statue was created in the 18th - 19th centuries. In addition, in the side rooms there are statues of Quan Am To Son and Quan Am Tong Tu, according to Buddhist scriptures, these are the two forms of Avalokiteśvara. In the front hall, worship statues are arranged as follows: On the left side is the place to worship Saint Hien and the statue of Trung Evil, on the right side is the place to worship Duc Ong and the statue of Khuyen Thien. On both sides of the gable are worshiped the Vajra Prajnaparamita, Thai Thuong Lao Quan and Bodhidharma. The new Mother Goddess Church was built by the people in 1996, worshiping Mother Thoai, Mother Thien and Mother Thuong Ngan according to the belief of worshiping natural supernatural forces of the ancient Vietnamese people. With 35 statues of all kinds, most of which were created in the 18th - 19th centuries, Phu Loc Pagoda is not only a place for religious activities but also a place to store valuable works of folk sculpture. In addition to the Buddha statue system, Phu Loc Pagoda also retains many other antiques and worship objects such as parallel sentences, great characters, bronze bells, hammock doors, incense bowls... Worshiping Buddha for good luck is an indispensable activity for Buddhist people in Vietnam. On the full moon days and first days of the month, Phu Loc people go to the pagoda to worship Buddha. The offerings to Buddha are only hometown products but clearly show their sincere devotion. In addition, Phu Loc Pagoda also has a number of main holidays as follows: It is the 8th day of the 4th lunar month - Buddha's birthday. In Phu Loc, there is a custom of chanting sutras and holding Moc Duc ceremonies, bathing statues with fragrant leaf water and The statue is made of red silk, the silk is later torn into many small pieces for everyone to pray for good luck. On the 15th day of the 7th lunar month - Vu Lan holiday, a ceremony is held to worship the souls of Buddhists to help and forgive the sins of the dead. In recent years, local people have also held the "Buddha Return" ceremony for the deceased with the meaning of praying for the souls of the deceased to be liberated according to the concept of folk beliefs. Because Phu Loc communal house worships the Tutelary God, during festivals, people always go to the pagoda to worship Buddha and vice versa. Therefore, Phu Loc communal house and pagoda ceremonies have become an indispensable need of the people. here. Phu Loc Pagoda is a Buddhist relic built quite early on a land with a rich cultural history, an ancient architectural work imbued with the art of worshiping the Later Le Dynasty, with typical carvings of images. "Four Sacred Spirits" is incarnated with "Four Precious Elements". The lotus image with many different angles is stylized to create beautiful richness. The Buddha statue system is unique sculptures of the 18th - 19th centuries. The pagoda is also the revolutionary resistance base of Cam Giang district and Cam Vu commune. Researching and protecting relics has the value of demonstrating the revolutionary tradition of local officials and people and educating the younger generation in their responsibility to participate in building and protecting the homeland. With historical and cultural values as mentioned above, Phu Loc Pagoda was ranked at the national level according to Decision No. 04/2001/Quyet Dinh - Ministry of Culture and Sports, dated January 19, 2001. With that scientific and legal basis, along with the awareness of preserving the cultural heritage of the local people, Phu Loc Pagoda will be protected and promoted effectively to meet the aspirations of the local people. Source Electronic information portal of Cam Giang district, Hai Duong province.
Hai Duong 117 view
Long Dong Temple, Nam Tan commune, worships 3 famous academicians: valedictorian of Minh Kinh scholar Mac Hien Tich, who passed the exam in the 2nd year of Quang Huu (Binh Dan, 1086), equivalent to Poinsettia; was selected as an Academician of the Academy, later promoted to Minister of Ministry, was a person with exceptional political talent, and had been an ambassador to Champa in the 4th year of Hoi Phong (1094). Dr. Mac Kien Quan (younger brother of Poinsettia Mac Hien Tich) passed the matriculation exam (year of the Snake 1089) and became an official to the position of Minister of Public Works. Binational Poinsettia Mac Dinh Chi (5th generation of Poinsettia Mac Hien Tich) passed the Poinsettia exam in the year Giap Thin (1304), during the reign of King Tran Anh Tong. The lives of the sages Mac Hien Tich and Mac Kien Quan are rarely mentioned in history, but Mac Dinh Chi has been mentioned in many books and newspapers and also has many anecdotes. Accordingly, Mac Dinh Chi was an extremely diligent, intelligent, and talented man in business and economics. He was the head of the court, going through three generations of kings Tran Anh Tong, Tran Minh Tong and Tran Hien Tong. Legend has it that he was an ambassador twice. With his erudite knowledge, eloquence and skillful behavior of a talented diplomat, he was greatly admired by the kings and mandarins of the Yuan Dynasty and made him a Poinsettia of the Two Kingdoms; "The immortal name of the two countries, the immortal name of the three sages, the valley of eternal happiness".... With its historical and cultural values, in 1995, Long Dong Temple in Nam Tan commune was recognized as a national historical and cultural relic. In 2019, Long Dong Temple was recognized as a provincial tourist destination. Long Dong Temple Festival is held in the Spring (from the 9th to the 11th of the second lunar month) to commemorate the death of Mac Dinh Chi on February 10, the year of the Dog (1346). The festival is imbued with traditional cultural values of the nation, expressing the moral principle "When you drink water, remember its source", contributing to preserving and promoting the nation's cultural heritage. Source Electronic information portal of Nam Sach district, Hai Duong province.
Hai Duong 107 view
Hundred Gian Pagoda is a historical and cultural relic in An Dong village, An Binh commune, Nam Sach district, Hai Duong province. The relic was formed about 1000 years ago, located in a peaceful countryside, near the romantic Kinh Thay river, pure space, moss tiled roof, ancient tower garden and was once a large pagoda. Buddhist center of the country, a school that teaches Buddhist scriptures to many Buddhists. The pagoda is called according to the scale and architecture of the monument. Up to now, it still retains its unique layout, architectural features and many antiques of scientific value. In addition to the name Tram Gian, the pagoda is also called An Ninh, named after the village's place name and the original name is Vinh Khanh pagoda. From Nam Sach town, go towards Binh bridge along Highway 37, reach the intersection turning into An Binh commune (next to the headquarters of the People's Committee of Quoc Tuan commune), visitors follow the commune's main road to An Dong village (away from the headquarters of the People's Committee of An commune). 400m) to reach the ruins. Like other temples, the Hundred Gian Pagoda was built to worship Buddha according to the Mahayana sect, with the idea of spreading Buddhism to everyone to aim for the good values of Truthfulness - Compassion - Beauty, people living together in harmony. peace, start the mind to do many good deeds, stay away from evil, love and care for each other. Mahayana is a "big vehicle" that can carry many Buddhists in practice and together to soon reach the shore of enlightenment. Hundred Gian Pagoda, in addition to worshiping Buddha according to the Mahayana sect, also worships the Zen sect of Truc Lam Tam To (Number of Giac Hoang Tran Nhan Tong (1st group), Venerable Phap Loa (2nd group) and Venerable Huyen Quang (3rd group). In addition, the pagoda also worships monks who took refuge and became abbots at the pagoda, who contributed to the restoration, embellishment and expansion of relics such as: Saint Patriarch Pham Thi Toan (Toan Nuong) who was abbot for 02 years (ordained in 1011, passed away in 1013), was a disciple of Zen master Tu Dao Hanh of the Bhikkhuni lineage. When the Tran dynasty reigned, she was bestowed the title "Trinh Khiet Doan Truc Trai Hoang Quy Phi, High Class Princess". "The next monk to be the abbot was a villager who studied according to the Truc Lam Zen sect, named Nguyen Dieu Quang, and was called To Rau (because he practiced the monkhood and only ate 1 piece of tofu and 2 bunches of vegetables every day). enter at noon). King Le Canh Hung conferred the title "Venerable Monk Luc Zen Elder". The next monk, Vien Giac, from the commune, took refuge and passed away at the pagoda on September 14. The next monk is Vien Tich, who first practiced at Bo Da Pagoda (Bac Giang), then became a disciple of Vien Giac and passed away on June 24, and a number of other monks now have tower tombs behind the pagoda. Not only is it a fairy tale landmark in the region, during the resistance war against the French colonialists and American imperialists, the pagoda was a revolutionary base, a training, meeting and shelter place for local guerrillas and soldiers. In 1965, the pagoda was the warehouse of the 7th branch and the military warehouse of Military Region III. After 1975, a part of the pagoda became the headquarters of the Commune People's Committee, library, radio station, commune traditional house... Currently, the pagoda has returned to being a cultural, religious and spiritual activity spot for the people in the area. . Legend has it that the Hundred Gian Pagoda dates back to the Ly Dynasty (around the 11th century). During the Tran dynasty, general Nguyen Huy Tinh stationed troops at the pagoda to block the Nguyen army from the direction of the Bach Dang River from attacking Thang Long. During the Le dynasty, in the year of Chinh Hoa (1691), King Le Hy Tong repaired the upper palace, in the year Vinh Thinh Nguyen (1705), the year of King Le Du Tong, the king continued to repair the upper palace; In 1740 and 1809, many works in the temple were repaired and renovated. In the 19th and 20th centuries, the Hundred Gian Pagoda was restored on a large scale and uniquely in the style of the Nguyen Dynasty. Currently, the entire campus of the monument is located on an area of 17,977m2, with main works such as: From the East, the bell tower (128m²) begins, with a large and unique scale. On the bell tower in the central space hangs a bronze bell cast in the 2nd year of Thanh Thai (1890), this is a rare bell in Hai Duong province. The bell tower consists of 05 compartments, of which 03 middle compartments have ancient architecture. The two gables are architecturally styled to create the shape of a pan handle. The roof of the match stack is two trusses and columns placed on the upper beams of the structure below. Above the match-stacked roof there are 4 knife heads with reliefs of a flanking dragon and dancing phoenix, and the roof is covered with a dragon at both ends. Roof-top system, soft flowing banks, decorated with stylized lemon flower umbrellas. Behind the bell tower, through a small yard is the main pagoda including: 07-compartment front hall, 16m long, 8m wide. The structure of the trusses is in the style of stacking lotus mats. Details such as main pillars, military columns, seven porches, armpit beams, main pillars, first sentences, pillars, rim pillars, and dou goi are meticulously crafted. The upper beams, lower beams, diaphragms, and rafters are all illuminated. The structure of the horizontal and vertical bracing system is reasonable and tight. The upper palace is 11m long and 8m wide. The carpentry part of the upper palace has the same structure and fabrication as the front hall, but the carpentry details are smaller. The walls are built of Bat Trang bricks, the inside is plastered, the outside is left to smooth woodwork, and the roof is tiled. On the left side of the upper palace are 7 compartments of the Mother Church, 14m long and 4m wide. The trusses are structured in a simple, bridge truss style. On the right are two Guest Houses connected together like a hallway. Behind the upper palace is the Tu An house, with a structure of lines overlapping the top, children-in-law, lotus lines, and intricately carved leaf paintings. The ancestral house is located behind the four graces house. The north of the pagoda has a yard of about 1,000m² with a number of buildings facing the yard such as: tower house, monk's house, inner temple, outer temple and many other auxiliary buildings. Behind the pagoda is a tower garden of 10 pagodas, of which 9 were built during the Le and Nguyen dynasties, one was built in 2003. Hundred Gian Pagoda is a pagoda belonging to the Truc Lam Zen sect, with many public works. The project and the most rooms still exist in Hai Duong province. Every year, the Hundred Gian Pagoda holds a festival on the 11th and 12th day of the 9th lunar month. With great historical, cultural, sculptural, and scientific values of relics and antiques being kept at the pagoda. On March 2, 1990, the relic was ranked as a national historical and cultural relic by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) according to Decision No. 168/Decision - Ministry Sports Culture. Source Electronic information portal of Nam Sach district, Hai Duong province.
Hai Duong 152 view
Quan Dao communal house in Quan Dao village, Tan Tien commune, Gia Loc district, Hai Duong province is a place to worship Thien Tac Dai Vuong Ly Canh Ton, a famous general of the Ly Dynasty who was instrumental in helping the Ly Dynasty defeat the invading Song army. . Quan Dao in the past was originally Quan Dao site, a commune of Tong My Xa - Phu Tu Ky. From 1925 to 1944, it was a commune of the General Association of Gia Loc district. From 1945 until now, Quan Dao has been a village of Tan Tien commune, Gia Loc district. Previously, every commune and village had communal houses and pagodas. The communal house belongs to Quan Dao village, so it is called: Dinh Quan Dao. The communal house was built in the center of Quan Dao village, located on a high mound called the elephant pile. In front of the communal house is a large pond, previously connected to the river, boats could enter the communal house, and around were village roads. To the west of the communal house, there is also a temple built on a mound also known as the Snake pile. North of the Communal House, there is also a high mound called King Procession Heap, located about 500m from the Communal House. Thus, the communal house was built in the middle of the mounds, creating a posture of the dragon flanking the tiger. Just like every Vietnamese communal house. Quan Dao Communal House was built to worship the tutelary god and is a meeting place for villagers whenever there is a big event. The communal house was built during the Ly dynasty. Originally, it was a place to worship Thien Tac, whose hometown was Cao Xa Cam Giang. Following orders from the afternoon, the communal house returned to Quan Dao to recruit troops to fight the Song invaders. When he won, he was awarded the title "Ton Canh Linh Ung" by the king, and when he died, he was honored by the people of Quan Dao as a tutelary god and worshiped at the village communal house. Before the August 1945 revolution, the village festival was opened from the 10th to the 20th day of the first lunar month. At the communal house, many forms were held such as processions, sacrifices, ceremonies, Cheo singing... Especially here there was a pig worship competition. One of each armor. Quan Dao Communal House is also a special place that marks historical events associated with the local resistance war against the French colonialists. The people of Quan Dao in particular and the people of Tan Tien in general were famous for their resilience and courage as guerrillas fighting the French, and were recorded in the history of the province and district. The communal house is the soul of the local resistance war against the French. Here the commanders always make the right decisions and win. In August 1945, Tan Tien people gathered at the communal house to go to the district to participate in seizing power. In the years 1946, the communal house was also a place for people to learn popular education and eliminate illiteracy for people in the commune. The communal house is also where people come to donate gold and silver during the golden week that Uncle Ho and the government called for. The communal house was also the place where Tan Tien commune was established, including three villages, Dong Can, Quan Dao, and Tam Luong in 1946. On January 6, 1946, the communal house was also the place to witness the first National Assembly election of democratic Vietnam. commune republic. In consecutive years from 1946 to 1947, the Communal House was also a place for guerrillas to practice martial arts, to prepare for the local resistance war against the French. On December 23, 1946, enemy soldiers landed on canoes at the ferry wharf (2 km from the commune) and opened fire on the commune. Immediately after that, about 40 Tan Tien people holding weapons rushed to Street 191 to fight back. The first military battle demonstrated the people's determination to fight the enemy and was praised by the district. February 23, 1947. The enemy invaded the commune, burned 2/3 of the houses, shot dead 4 people, and captured 20 people. Turn hatred into action. The Tan Tien cell met at Quan Dao communal house and issued a resolution: "Organize strict guerrilla army staff, military training, each comrade must have a weapon...Propagiate the people of the entire commune to prepare to fight the enemy." ”. From then on, at the guerrilla camp, where they practiced day and night, the people stepped up production and participated in popular education. Since 1947, the enemy increased their raids. During the first 3 years of the resistance from 1946 to 1948, Party cells continued to develop and the government was consolidated. Since 1950, enemy troops suffered defeat at the border and returned to the plains, and military posts sprang up like mushrooms. Around Tan Tien commune, there were many enemy posts such as Binh Di, Dong Quan, Xuan Ngo, Luy Duong... Faced with this situation, the cell meeting at Quan Dao communal house issued a resolution to stick close to the people, maintain the base, and fight with the enemy during this time. During this difficult time, Quan Dao children's communal house hid hundreds of district, provincial and some commune officials. During difficult times, the love of the village and the neighborhood became deeper and deeper, everyone gave their food and clothes. From 1952 to 1954, our main battlefield expanded, the commune was developed one step further, including 42 comrades with 6 rifles, a machine gun, a submachine gun and many mines and grenades, always active to harass the enemy. During the 8 years of resistance against the French, Tan Tien people and other communes participated in 105 large and small battles, destroying 241 enemies. For that achievement, the commune was awarded the First Class Resistance Medal. Quan Dao village alone was awarded the 2nd class resistance medal, and 4 guerrillas were awarded emulation soldiers. Previously, the relic had many sacrificial items such as Long Dinh, Luyen, Bat Bieu, Fan flags, Broken heart, Sacrificial clothes, Worship items... Over time and especially the fierce resistance war against the French took place. A lot of things have been destroyed on this land, and now there are only: 1 Nguyen Dynasty Peak, 1 lacquer painting, 1 porcelain incense bowl, 8 porcelain flower vases, 3 altar sets, 1 Y Mon painting, 1 throne. worship wooden, 2 wooden couplets, 1 lacquered wooden altar, 1 coffin, 1 miracle, 3 great paintings. With great historical, cultural, sculptural, and scientific values of relics and antiques being kept at the pagoda. In 1995, it was granted the title of national historical and cultural relic by the state. Source: Electronic information portal of Gia Loc district, Hai Duong province.
Hai Duong 120 view
Before 1945, Dong Tai was the name of the commune, the commune had enough communal houses, pagodas and temples. In 1946, Dong Tai was a village of Thong Kenh commune (Gia Loc), Dong Tai communal house has since been associated with the village's name. Dong Tai Communal House was built in the center of the village, on a high, wide area of land, facing southwest, overlooking Nhi Ha River (now Thua River). According to the remaining genealogical records and through the words of the elders in the village, Dong Tai communal house worships 3 sisters of the Dao family: Dao Thi An, Dao Cong Hai and Dao Cong Thong, who had the merit of supporting King Due Vuong. The Thuc and Luong invaders defended the country... In the later years of resistance, Dong Tai communal house was a place associated with many important historical events of the locality and the province. In April 1995, Dong Tai communal house was recognized by the Ministry of Culture, Sports and Tourism as a national historical relic. "... Legend has it that Dao Cong Bot, from An Bang, Hai Dong district, was a deputy mandarin during the 18th Hung King's reign, held the position of minister of Chau Hoan (Thanh Hoa), and was later assigned by the king to the palace. Thuong Hong (Hai Duong town) was a minister. During his time in Thuong Hong, he married a female scholar named Nguyen, daughter of a famous family in Kenh Trieu, Gia Phu district (now known as Thuong Hong). Gia Loc). About 3 years Then Thuong Hong suddenly had a big flood, the Minister and the people had to build high huts to avoid the water. During the flood, suddenly 3 eggs floated to the front of the minister's hut. Seeing that it was strange, he picked them up Those 3 eggs were then taken away. Not long after, there was a heavy rain, thunder and lightning, the 3 eggs exploded like thunder and the flood water suddenly drained away, half happy, half worried, thinking that the 3 eggs were gone That egg is unusual, please order The soldiers held a ceremony to sacrifice the three magical eggs. That night, the minister dreamed of a man with a majestic appearance, riding on a Hoang Long (golden dragon) who gave him a brocade with a poem. available. Waking up, he saw the brocade placed next to him and was very happy. From then on, his wife became pregnant and gave birth to Dao Thi An, Dao Cong Hai and Dao Cong Thong. All three sisters are handsome, handsome, with unusual appearances, gentle personalities, and excellent martial arts skills. In particular, Dao Cong Hai and Dao Cong Thong have the power and strength to be able to scale mountains, block rivers, and walk on water waves like walking on land. People here consider three saints to come to earth. After their parents passed away, the three Dao sisters built a restaurant at the beginning of Kenh Trieu village to make a living. At this time, the Thuc dynasty sent a large army to invade Van Lang country. King Due Vuong and his officials directly went out to fight the enemy, but because of that and their forces were not balanced, they both fought and retreated. Arriving at Hau Bong commune, Gia Loc district, it was late afternoon, and the king issued an edict for his soldiers and officials to set up camp to rest. That night, the king sat down at Quang Minh pagoda, Hau Bong general. In his sleep, the king saw a tall man with neat clothes and hat approaching and saying: "I have obeyed the Emperor's orders and told the army to meet talented people to destroy the enemy." When I suddenly woke up, it was a dream and next to me was a brocade with a few verses written on it: The Emperor came down to help the army/ Went to Kenh Trieu to meet the Saint/ Dao Thi's brother was the one who helped save the country. people". The king immediately sent his troops to Kenh Trieu, invited the three Dao sisters back for an audience, and then appointed Dao Cong Hai as the acting head of international China; Dao Cong Thong is the General of the Army. The two men accepted the position, commanded a total of 300,000 soldiers and horses, divided into many columns to attack the enemy station. In just one battle, the Thuc enemy was defeated, and the survivors scrambled to escape. The country returned to peace, all people lived peacefully... Five years later, the Shu enemy's dream of invasion resurfaced, and they sent large troops to invade our country again. Dao Cong Thong and Dao Cong Hai asked the king to send troops to destroy the enemy. Grasping the enemy's weak point, the two generals arranged a covert attack at night, sending divers down to drill holes in the enemy's boat. Passive, the boat sank, the Shu army was once again defeated, and they fled back to the country in terror. After the complete victory, Dao Cong Thong and Dao Cong Hai did not stay at the court to enjoy the glory and wealth, but asked to return to Kenh Trieu to reside. On the way back, dark clouds suddenly appeared from somewhere, thunder and lightning were fierce, and in just a moment the two generals transformed into clouds and water. The king mourned the talented people and ordered the people here to build a temple and worship..." From the early days of the French colonialists invading our country, Dong Tai communal house was the headquarters of the Thong Kenh insurgent army, leading the people in the region to heroically resist the invasion of the French colonialists. The Thong Kenh insurgent army thrived, operating widely throughout the regions of Tu Loc, Kim Mon, Chi Linh, Chau Giang, and Hai Duong town, many times terrifying the French colonialists. In the years 1930 - 1945, when the revolutionary movement was rising and preparing for the uprising, Dong Tai communal house was the gathering place for representatives in the region, electing government agencies from provisional to official. The communal house is also the place where the commune's Party cell is established, and is the place for the cell to meet and direct resistance organizations and unions. Also at Dong Tai communal house, army units such as Tay Son, Bao Loc, B42, and 075 of the province came to practice. Later, Dong Tai Communal House was honored to be the place where the provincial and central leaders met, launched anti-American movements to save the country throughout the province and was the place to store important documents at that time... After many ups and downs of history, especially the years of resistance against the Dong Tai Court, which was much destroyed, the remaining offerings and harem remained. In the communal house, many artifacts of historical and artistic value from the Nguyen Dynasty are preserved such as: Long communal house, coffin, throne, hammock door, grand pagoda, scroll, sword worship... Continuing the heroic tradition of His father, today, the people of Dong Tai, in addition to being of one mind and working together to protect the relics, are also constantly studying, enthusiastically working and producing, contributing to building an increasingly rich, beautiful and civilized village. Source Electronic information portal of Gia Loc district, Hai Duong province.
Hai Duong 153 view
Dau Pagoda has the Chinese name Sung Thien pagoda in Thi Duc village, Nhat Tan commune (Gia Loc). From afar, we saw a majestic pagoda appearing in the middle of a field along with a luxuriant area of trees. The pagoda is located on a high land, with unique architecture, bearing a strong Buddhist imprint. Around the pagoda there are lotus ponds and the winding Han River. According to the family tree, Dau Pagoda worships the saintly lady Pham Trinh Hien with the name Tien Dung, a princess who had the merit of helping Hai Ba Trung fight against the Eastern Han invaders. In the year 40, the Trung sisters raised a flag to rebel against the Han Dynasty. Once marching to this land, the two women stationed a military camp here. At night, they dreamed that someone called Princess Tien Dung, vowing to fight the enemy. The next day, the two women led their troops to battle on the Han River and won a resounding victory. The Trung sisters let the generals and local people celebrate and then issued a decree for the villagers to build a temple to worship Tien Dung, with the beautiful title Dieu Quang Hue Tinh Y Pham Trinh Hien, wife of Thuong class god. Over time, people built this place into a majestic pagoda that both worships Buddha and saints. The ancient Dau Pagoda had a scale of more than 100 rooms. The date of the pagoda's construction has not been determined, but based on the traces of bricks and tiles found, it can be determined that the pagoda was built at the end of the Ly dynasty and the beginning of the Tran dynasty. However, due to war and natural disasters, up to now, Dau Pagoda has lost many ancient architectural items. Currently, the pagoda has a nail-style architecture including 5 front halls and 3 back halls. The pagoda's roof has many reliefs with beautiful patterns of clouds, sun, and moon. In the pagoda there are 12 statues, made of wood, lacquered and gilded. In addition to the system of ancient Buddha statues, the harem also has a large temple, made of wood, exquisitely carved, and inside there is a statue of Princess Tien Dung. The statue is carved in a sitting position, calm and with a kind face. According to local elders, the entire statue system in the temple is carved from mulberry wood. Legend has it that the Han River next to the pagoda often floods. One time, the water was high, the flood came from upstream, carrying a large raft of mulberry wood with golden fibers like silk. Everyone thought it was a good omen so they picked it up and used wood to carve it into a statue. From then on, the pagoda was called Dau Pagoda. When visiting Dau Pagoda, we see that this place still preserves many valuable artifacts such as 2 steles of the Le Dynasty, some pieces of terracotta towers, terracotta pieces with phoenix heads, terracotta dragon heads, and patterned bricks and tiles. dating from the 13th-14th centuries. The most unique and special is the Tran Dynasty stele arranged right in front of the pagoda yard. The stele was created in 1331. The content of the stele was composed by Venerable Hue Van, a monk here, with about 1,180 words. This is a unique work of sculpture art. The stele is about 1.5m high, placed on the back of a rather large stone turtle. The stele's roof is moderately curved, and the stele's body has a border carved with dragons and vine flowers. The stele's forehead is decorated with many vivid leaves and lotus flowers, close to nature. Prominent on the front of the stele is a large cursive engraving of Buddha. Below the word Buddha are carved two images, on one side is a crane standing with a burning candle on its head. On one side is a humanoid demon wearing an incense burner. At the foot of the stele are carved patterns of water waves and mountains. On the back of the stele are engraved three Chinese characters "Sung Thien Pagoda", below are written the full names of those who donated fields and money to repair the pagoda. Not only unique in architecture and festivals, Dau Pagoda is also one of the important "red addresses". Dau Pagoda is a place that marks many revolutionary events. Before the August Revolution of 1945, the Viet Minh Front had a meeting at the pagoda to discuss seizing power and destroying the rice warehouses of the Japanese enemy in Thanh Mien district to give to the poor. In 1945, when the French invaded Hai Duong town, the Provincial Lien Viet Association chose the pagoda as the place to evacuate. In 1945-1950, Tay Son soldiers of Gia Loc district chose the pagoda as the location to open training classes. From here, our troops spread out towards Route 17 and Route 20 to conduct ambushes against the enemy during the resistance war against the French during the period 1949-1953. In the years 1951-1952, cadres, guerrillas of Pham Kha and Lam Son communes and soldiers chose the pagoda as a base to cling to the people to destroy the enemy, and destroyed the villains in Chuong and Ba Dong markets. Currently in the temple there is still a secret vault from the previous period. Dau Pagoda is a place to worship both Buddha and saints. The pagoda's traditional festival is held on the 8th to 10th day of the 8th lunar month. On this occasion, people and tourists from all over come to attend in large numbers. With its unique architecture and value, the pagoda was ranked as a national monument in 1992. Source: Electronic information portal of Gia Loc district, Hai Duong province.
Hai Duong 150 view
National historical site Duoi Temple is located in Thong Nhat commune, Gia Loc district, Hai Duong province. This is the place to worship the Queen Mother Empress Dowager Y Lan. Princess Ỷ Lan also had another name Queen Mother Linh Nhan. She was the concubine of Emperor Ly Thanh Tong and the mother of Emperor Ly Nhan Tong - two kings of the Ly Dynasty (in the 11th century). National mother Ỷ Lan is honored by history as a female masterpiece, talented in ruling the country. During her lifetime, she was twice appointed regent, and made great contributions to building the Ly dynasty and developing Vietnamese Buddhism. With nearly a thousand years of existence, Duoi Temple has experienced ups and downs, influenced by nature, rain, sun and war. Many items of the temple are seriously degraded. At the end of the 20th century and the beginning of the 21st century, the relic still retained construction items bearing the architectural imprint of the Later Le Dynasty (17th century) and the Nguyen Dynasty, with "quoc" style architecture, including: the buildings of Tien Te, Trung Tu and Hau Palace, two rows of Giai Vu connecting the two buildings of Tien Te and Trung Tu. In the grounds of the relic complex, there is also Quynh Hoa pagoda and a model house that is also seriously degraded. To meet the expectations and needs of cultural and religious activities of local people and tourists from all over, the Duoi Temple relic complex has been invested in repairing and renovating basic items, including: the pre-mortem buildings. , Trung Tu and Harem, two left and right corridors, inner gate and some auxiliary items. The Tieu Tieu Court consists of three compartments, with "first" style architecture with four main trusses. The system of columns, ends, and rafters are made of ironwood, with a "stack of beams, gong stand" structure and exquisite carvings. The temple's two temples of Tien Sa and Trung Tu are connected by two rows of ceilings, forming a closed space. The harem building has three rooms, including a forbidden palace room, decorated with an altar and a statue of Queen Mother Y Lan. In particular, Duoi Temple still preserves many valuable worship objects, offerings and antiques, such as four palanquin sets, a dragon communal house, four altar thrones, a set of precious bowls, two parallel sentences, a bronze incense bowl and two Stone art since the 17th century. Continuing the mark of ancient history, at the 1943 - 1944 relic, the Liberation Army propaganda team as well as the commune's self-defense team regularly organize military exercises to prepare for the national revolutionary climax like comrade Thieu. , comrade Tue (currently a retired officer and teacher). In August 1945, revolutionary cadres and the masses gathered to seize power in Gia Loc district and then confiscated the diplomas and seals of mandarins, tyrants, and bureaucrats, abolishing the government of feudal colonialists. The provisional government was established amid the joy and excitement of the people. In 1946, the French colonialists turned their guns back to invade our country, the Hai Duong squadron evacuated to the temple in time to direct the resistance. The commune's guerrilla team used the temple area as a military training site. In 1947, comrade Tran Dua, head of the police department, and the Viet Hung team returned to the temple to eliminate traitorous Vietnamese traitors. In 1948, the resistance committee of Cam Giang district and the Quang Trung army unit evacuated to the temple to work and practice. After that, the resistance committee of Thach Khoi commune evacuated to maintain its activities. At the relic site, secret tunnels were also dug to hide and protect officers and soldiers. It can be said that during the two resistance wars, Duoi Temple in Thong Nhat Commune was the base of the local resistance and a line of communication to the Viet Bac war zone. To commemorate her, every year the 12th day of the second lunar month is her birthday; and July 25 is the day of her death, local people organize festivals to recall the merits and career of Queen Mother Ỷ Lan for everyone to remember and study. Source Electronic information portal of Gia Loc district, Hai Duong province.
Hai Duong 103 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3771 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3125 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2827 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2576 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2442 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2354 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2266 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2198 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2198 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2155 view
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