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Nam Tun archaeological site was excavated in Nam Tun cave, Phieng Danh village, Muong So commune, Phong Tho district, now Phong Tho town, Lai Chau province. Before 1945, Nam Tun cave was called Tham Ho Khoai - meaning Buffalo Cave. Nam Tun archaeological relic excavated in 1973, the cultural layer is 1.8 m thick with two layers. The upper layer has ground stone axes, pottery and 3 graves (still retaining remains) typical of the late Neolithic period. The lower class found nearly 200 large, rough-hewn pebble tools, over 700 scrap pieces and 2 graves typical of the late Paleolithic period, representing the oldest cave archaeological relics in the Northwest. belongs to the Son Vi culture. Nam Tun cave site is the residence, burial and tool making of two classes of people, with two cultural layers, the pre-Neolithic period and the post-Neolithic period. In Nam Tun cave, there are 5 ancient tombs and many ancient relics, especially bone awls, found for the first time in Vietnam. Nam Tun Cave is in a quite favorable location. The cave entrance looks west. In front of the cave is a large stream, today people here often call it Nam Phe village (Nam Phe is not more than 100 m from the cave entrance). During the flood season, the stream rises and floods the valley surrounding the cave. The valley is clearer today, and from there, villages of Chinese and Thai people living side by side have sprung up. Nam Tun Cave has a very complex structure. There are places where stalactites are thickly covered. There are places where the stalactites are only coated in a thin layer. This layer is about 0.15m to 0.20m thick. Here you can find cultural relics of many different eras. Full-body grinded axes, ceramic pieces that, although rough, were made on a turntable, decorated with engraved patterns, rope patterns..., a double-edged stone mold, a green bead made of jade - All of them, if the earliest, belong to the late Neolithic period. Through the layer of large pebbles, there is a layer of dark brown soil mixed with many gravels. Here, many crudely hewn pebble tools were found, with different weights and sizes, without a stable shape. Many large scrap pieces were found, products of the tool making process by the hewn method. direct. Nam Tun cave archaeological relic was ranked as a National Archaeological Historical Monument on February 7, 2013. Source: Lai Chau province electronic information portal
Lai Chau 2006 view
Rating : National monument
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 6844 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 6215 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 4190 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 4145 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 4112 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 3839 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 3761 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 3650 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 3578 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 3400 view
Backpackers often joke that if they haven't reached O Quy Ho Pass, they can't be called genuine backpackers. O Quy Ho Pass has a length of more than 40km, located at an altitude of over 2000 meters, on National Highway 4D crossing Hoang Lien Son range, the top of the pass is the border between Lai Chau and Lao Cai provinces. According to the legend of O Quy Ho Pass, in the past, in this mountainous area, there often appeared a bird with a melodious cry, associated with the legend of the uncoupled love story of a couple. Therefore, over time, it was the cry of that bird that gave the name of this famous pass. For every person traveling O Quy Ho Pass, going down the pass on clear, sunny days is a blessing in life. Standing on the top of the pass, admiring the vast and majestic beauty of the mountain and forest nature, feel the magic of the scenery on the pass: on the Lao Cai side, the fog spreads, on the Lai Chau side, it is sunny and sunny. Summer is often covered with clouds, winter has snow and ice, attracting not only domestic tourists but also foreign tourists. O Quy Ho Pass runs along the slopes of Hoang Lien Son range, a long road with majestic and impressive mountain and forest scenery. On clear, sunny and windy days, you can see small villages in the distance, undulating mountains and the majestic beauty of Fansipan peak amid the clouds. On cold winter days, O Quy Ho has incredible beauty, with snow covering the forest trees and roads. The most ideal journey is from Sapa to O Quy Ho pass, about 12km past Silver Waterfall - one of the most beautiful waterfalls in Lao Cai. In particular, when conquering the pass, backpackers rarely miss Tram Ton - the ranger station of Hoang Lien National Park. This is also one of the starting points to conquer the majestic Fansipan peak and the road to visit Love Waterfall. Here, with the scenery of a cliff on one side and a deep abyss on the other, it creates a feeling of challenge for every driver when passing here. Under the dense tropical forests, a winding road, climbing on cliffs with steep downhills and sharp turns will be a challenge for any driver. However, O Quy Ho Pass has become an important road, a bridge connecting the lowlands to the town center. But this same danger is one of the attractive reasons that attract backpackers to O Quy Ho to experience and surpass themselves.
Lai Chau 1846 view
From January to December
Sin Ho Plateau is a highland district of Lai Chau, this place is considered the second Sapa of the Northwest region. Because the climate here is cool all year round, the average temperature fluctuates around 18 degrees Celsius. The plateau is located in a quite favorable location, located in the middle of rolling rocky mountains, surrounded by green primeval forests. , blending with the sea of floating clouds, creating a scene like a fairyland. Tourists arriving in Sin Ho not only have the opportunity to see the sea of clouds, explore majestic mountain ranges, or visit unique terraced fields, but they also learn about customs and culture. Lai Chau's transformation is also interesting. As a famous tourist destination, you can come here anytime. Because each time in the Sin Ho plateau has its own unique beauty and experiences. If you want to explore fresh natural beauty, with peach blossom forests, plum blossoms,... in full bloom, you can visit in spring. Summer is the ideal time to explore the beauty of the ripe rice season, the terraced fields look like they are wearing a beautiful golden shirt. Or autumn is the time when the air is slightly cool, which is the right time to conquer the surrounding mountains. Winter is the time for you to have the opportunity to watch snow fall on the plateau, which is also very interesting. Where is Sin Ho Plateau located? It is known that this plateau is one of the most famous tourist destinations in Lai Chau, located in Sin Ho district, about 60km from the city center and located at an altitude of about 1,500m. Therefore, getting here is not easy, especially for those who do not have experience traveling to forests and mountains. So what is the road to Sin Ho plateau like? If from Hanoi, first you need to travel to Lai Chau by bus or motorbike (if you are a backpacker). By motorbike, you can follow the route: Hanoi -> Lao Cai -> Sapa -> O Quy Ho Pass -> Lai Chau. Or you can also follow the route: Hanoi -> Phu Tho -> Yen Bai -> Mu Cang Trai -> Lai Chau. After arriving in Lai Chau city center, you can rent a motorbike at hotels or Homestays to stay and conquer the plateau yourself. Not only is it known as an attractive natural tourist destination, but Sin Ho is also a land that preserves the long-standing cultural and historical values of the Vietnamese people. When you arrive at the plateau, before your eyes will be majestic mountains, surrounded by a sea of clouds, dense forests, and winding passes, all creating a unique beauty of the land of Lai Chau that is not typical of Lai Chau. everywhere. The nature here, imbued with the characteristics of primeval forests and mountains, creates wild and majestic beauty. On beautiful days, holidays or weekends, the number of visitors coming to hunt clouds is very large. A scene of floating clouds, stretching endlessly, in the distance are rays of sunlight shining through the trees, causing the clouds to gradually fade. All these images paint a romantic, extremely impressive picture of nature. Sin Ho Lai Chau Plateau is the living and working place of many ethnic minorities, typically: H'Mong people, Thai people, Dao people,... After discovering the beauty of the plateau , visitors can go to the villages to immerse themselves in the simple, rustic life here and learn about the cultural beauty and unique customs of the Sin Ho people. Along with that, you can also enjoy many delicious dishes and Lai Chau specialties, as well as buy ideal souvenirs to give to friends and relatives.
Lai Chau 1817 view
From January to December
From Sa Pa, follow Highway 4D towards Lai Chau for about 30 km, visitors will reach the foot of Chu Va mountain. Chu Va is a new tourist destination, but it is attractive to tourists who like to explore and take photos because when coming here, visitors can be creative in every moment because of the virtual changes of mountain clouds. Chu Va peak stands tall like a sharp arrow reaching high into the sky, that's why this place is like a "navel" of cumulus clouds. Depending on the time, weather, and light changes during the day, Chu Va turns virtual and captivating with many nuances. To reach this mountain range, you have to walk about 1 km from the main road. According to some photographers, taking beautiful photos in Chu Va depends on many factors, but the most beautiful is when the clouds wrap around the mountain body, which photographers call "Scarf Ring". only revealing the mountain amidst the vastness of heaven and earth. The most beautiful season in Chu Va is around the beginning of September, when the terraced fields turn golden yellow surrounding the foot of the mountain, creating a colorful picture. The strangeness and excitement of Chu Va makes many people who love to explore and eyes that want to capture beautiful scenery in their lenses come here to admire and enjoy.
Lai Chau 1794 view
September to March
"First Thanh, second Lo, third Than, fourth Tac" is the summary sentence of our ancestors talking about the most vast and beautiful fields in the Northwest. Having just vaguely heard the story of "Than Uyen wind", the temperament of a person who likes to "travel" was eager to cross Highway 32 from Mu Cang Chai (Yen Bai) to Than Uyen (Lai Chau) on a rainy afternoon. sunny winter. Than Uyen district capital is located in a valley, and the valley is a vast, rolling field. Coming to Than Uyen, you will be immersed in a rustic indigenous life of brocade weaving. The scenery and delicious dishes keep attracting visitors from far away. Fish pa deck, it's a dish you can find and enjoy anywhere, from a small restaurant in town or in a lovely stilt house of the Thai people. It is an ancient Thai dish, but is still famous today. To "carve" this unique and unique cuisine, people have to go to the Nam Mu river to catch fish called pa patch in Thai. The fish is cleaned, then mixed with ginger, salt, chili, garlic, wine, especially fragrant roasted sticky rice... mixed well. After being marinated, the fish is placed in a sealed tube of apricot shoots and waited for half a month until the salt is absorbed and can be used. When eating, put the fish on charcoal and grill it, which is called taking the heat from the fire to give it a smoky flavor. Grilled fish eaten with fragrant sticky rice will make the taste buds unforgettable. This season, relax in the fields of Muong Than, the rhythm of working life is full of charming colors. We walked slowly on the endless green fields, as if lost in the vast steppe in a fairy tale. Occasionally the wind rushes into the basin, creating a rather special microclimate on the third most beautiful field in the Northwest. Therefore, "Than Uyen wind" is also a "specialty" of this valley. The wind whistles strongly, swirling around the basin. This season the wind is dry and dry. Tourists who want to explore Than Uyen often go to Muong Cang commune, through Muong Mit commune to see the stilt houses of the Thai people looming in the brilliant color of azalea flowers on the mountainside. What makes us excited is not only the fairy tale scene but also the image of a Thai woman working diligently at the loom. Thai women in Muong Cang commune are busy this season weaving towels and cushions for their families, especially unmarried girls who have to diligently weave day and night to prepare for the happy season when Tet comes and spring comes. about.
Lai Chau 1724 view
From January to December
Pu Ta Leng mountain peak with an altitude of 3049m in Lai Chau province is considered a common dream for those who love to travel and are passionate about exploring and discovering. Coming to the second highest mountain peak in Vietnam (only after Fansipan peak), you will be overwhelmed by the majestic and majestic mountains and forests mixed with a bit of magic. The area around the mountain has steep terrain, full of dangers and quite picky with people, however Pu Ta Leng is definitely a worthy gift, an unforgettable experience for youth when deciding to conquer the second roof of the mountain. This Indochina! As one of the mountains in the Hoang Lien Son range, Pu Ta Leng is located just northwest of Fansipan peak. If Fansipan is considered the "roof of Indochina", then Pu Ta Leng is the second roof that backpackers or young people who love challenges "must" try to conquer even just once. Between these two peaks is O Quy Ho Pass (also known as Hoang Lien Pass) and National Highway 4D runs through (this is the road from Lao Cai to Lai Chau and vice versa). Pu Ta Leng peak (Phu Ta Leng) is read in the language of the Dao ethnic people living in Phong Tho district, Lai Chau province as Pu Ta Leng, in which the word "Pú" means "mountain". Conquering Pu Ta Leng is not an overnight event, usually the process of climbing to the top and getting back down will take about 3-4 days. If you want to stop and combine camping along the way and rest a lot, it will take about 3-4 days. from 5-6 days. You can start at the starting line from Pho village, Ho Thau commune, Tam Duong district, Lai Chau province to start your journey to conquer the Pu Ta Leng challenge. With a "respectable" height just behind Fansipan, the 3049m Pu Ta Leng peak is conquered by backpackers who divide their journey into smaller pieces. The first day, from the starting point (the foot of the mountain) climb to an altitude of about 1500-2000m, the second day conquer the remaining altitude, and so continue to repeat the journey when going down from the top, returning to the point. initial departure. Unlike Fansipan peak, which has been upgraded and built with many convenient services for the climbing industry for commercial and tourist purposes, Pu Ta Leng peak is still quite wild, with a rugged mountainous landscape with steep, challenging slopes. Awaken courage, calmness as well as quick thinking in handling unexpected situations. In the first 700-1000m, the road up is not too dangerous, with few turns and jagged cliffs, but dense forest trees block most of the path. Large trees that are thousands of years old, have large rough trunks, and roots that protrude from the ground and lie scattered after a rainstorm or strong wind are also considered one of the significant obstacles that consume time and energy for climbers. From an altitude of 1500m or more, colorful azalea flowers bloom all over the sky of Pu Ta Leng, creating a picture of majestic mountains and forests that still shines with romance and poetry. At most, pink and purple rhododendrons crept across the path, fallen petals littering the path, creating a scene like the road to a fairyland. From here, looking far away we can also see Bach Moc Luong Tu peak and Phu Xi Lung peak, two peaks of the Hoang Lien Son range. Climbing to a height of 3049m, looking down from the top is a feeling of pride in having overcome hundreds, thousands of challenges along the way to conquer the second highest peak in Vietnam. At this altitude, the temperature drops, the weather becomes cold, the air is thin and the climbing path is arduous, easily making the hiker tired. So, take some time to sit down and gather to share your feelings and joys with your group members. In addition to the majestic Pu Ta Leng peak, you can also take this opportunity to explore Bach Moc Luong Tu and Phu Xi Lung peaks... these are all peaks that challenge climbers with sharp, jagged rock slopes. and uneven terrain with many hills and obstacles. Pu Ta Leng in general and the peaks of the Hoang Lien Son range are always a common dream for young people who are passionate about traveling and want to mark unforgettable moments of their youth with conquering feet.
Lai Chau 1716 view
From January to December
Ta Lien Son is beautiful because of its diverse primeval vegetation, luxuriant ancient trees, large trunks covered with moss and ferns. The path is "carpeted" with white ancient camellia flowers, bright red maple leaves mixed with green moss and attractive colorful azalea flowers falling all over the path. The vines clinging tightly to the rock looked like the tentacles of a strange animal, ready to reach out and swallow the person who crossed the mountains to hunt in the forest. From above, you can see quite clearly the vast and beautiful city of Lai Chau amidst the majestic mountains and forests in your sight with a hazy, misty image. Ta Lien Lai Chau Mountain is the 6th highest mountain in Vietnam, possessing a majestic natural picture and a beautiful fairy-tale forest. This mountain is also known as Co Trau mountain, located in Ta Leng commune, Tam Duong district, Lai Chau province. With an altitude of 2,996 meters above sea level, Ta Lien Son becomes a great challenge for young people who are passionate about climbing. The journey through streams and forests is not only an opportunity for you to admire the beautiful scenery of heaven and earth, but also to seriously learn valuable survival experiences. According to the experience of trekking Ta Lien Son of many tourists, standing on the top of this mountain, you can zoom in and fully enjoy the beautiful scenery of Lai Chau city hidden at the foot of the mountain. In addition, at each different altitude, the natural scenery of heaven and earth also continuously changes, opening up beautiful scenery that pleases the eyes. Ta Lien Son is one of the high mountains possessing diverse and unique vegetation. The mountain is covered by a primeval forest with fairy-tale colors, flexibly changing its beauty according to the four seasons of the year. No matter what season you trek, you will be able to immerse yourself in the breathtakingly beautiful scenery of Ta Lien Mountain. The road from the foot of the mountain to the top of Ta Lien mountain is filled with beautiful colors and backgrounds like a fairy tale movie. Trees, flowers, streams and waterfalls are fresh, cool and pristine as a welcome to travelers from far away traveling to Lai Chau and exploring this majestic and beautiful mountain. Ta Lien mountain forest in Lai Chau is truly a fairy tale with many huge ancient trees reaching straight into the sky, catching the bright golden sunlight. Beneath the tree, moss is covered in green, making the scene even more wild and mysterious. In the early mornings, golden sunlight penetrates through each canopy of leaves with scattered mist, making the picture even more magical. The four seasons on Ta Lien Son Mountain are all breathtakingly beautiful scenery that only those who are physically able to trek will have the opportunity to admire. Because there is no cable car like Fansipa in Sapa, you can only cross roads full of trees, rocks, etc. to reach the top of the mountain. In spring, Ta Lien Mountain is filled with the pink color of fresh azalea flowers, especially near the top of the mountain. Summer is coming, the vegetation in the forest is green. In autumn, there are maple trees with brilliant red and yellow colors from October to November, not to mention the pure white camellia season throughout the forest. After the strenuous journey of climbing the mountain, visitors have the opportunity to admire the luxuriant shrubs. You can climb these bushes to see Lai Chau city hidden under the mist. Or zoom out to enjoy the beautiful scenery of the Hoang Lien Son range with the peaks of Bach Moc Luong Tu, Putaleng, Nhiu Co San,... looming in the ocean of clouds.
Lai Chau 1673 view
From January to December
Traveling to Lai Chau is a land that is not as famous and impressive as Ha Giang, Sa Pa or Cao Bang, but is the starting place for you to reach many of the most beautiful peaks in Vietnam. And here there is also an ideal village for you to return to a peaceful life, experience the local culture, and recharge a little natural energy before the cramped city. To get the closest moments to nature and better experience highland life, come to Si Thau Chai village - a community tourism village as beautiful as a fairy tale, with peace, delicious cuisine, The locals are hospitable like family. Please follow and explore here! Si Thau Chai community tourism village is located in Ho Thau commune, Tam Duong district, Lai Chau province. This place is about 7km from Tam Duong town, 30km from Lai Chau city and 50km from Sapa town. Peaceful village, cloud village, sleeping muse in the forest are the names that tourists give to Si Thau Chai village - the collective living place of more than 60 Dao ethnic families. They have lived for many generations on this land, this place is for living and community activities. The road to the village is a place for agricultural cultivation, cattle raising, and fish farming to serve the lives of the people here for many generations. In Si Thau Chai village, life is extremely peaceful, the space is fresh and life here seems to slow down a lot. Every morning, the family eats breakfast together, some go to the fields, some go to work in the village, children go to school... here the people bond together through community-based activities. In Si Thau Chai village, there are still many unique houses with walls. I see that house as something that preserves the beauty of the highlands, keeping the fire alive for every family and tourist coming to the village. To me, Si Thau Chai village is very beautiful, peaceful, fresh and cool. One day when you return to Si Thau Chai village, you will feel many natural sounds of the wind, the sound of bamboo rustling, the sound of chirping forest birds, there are many flowers, many butterflies... it can be said that this place is as beautiful as a village. fairy village. The road running through the village from top to bottom, from the beginning of the village to the end of the village is built cleanly and beautifully, along the road are many roses, stone walls, peach blossoms, five-colored flowers, or yellow corn hanging all over the porches. houses, a few slopes with models of chickens, goats, chamois... very impressive. At the end of the village is the most famous paragliding spot in Tam Duong, the starting point to reach Pu Ta Leng peak or Tac Tinh waterfall. And one thing is for sure, the people in Si Thau Chai village are very nice, they are hospitable and honest; During my two-day experience at Si Thau Chai village, I felt like I was coming home, not like I had gone to a far away place. Sunset in Si Thau Chai village falls very late, some days at 6:30 the sky is still brilliant. Therefore, watching the sunset on the way to the village is an attractive thing. Morning is the best time to hunt for clouds, clouds cover the entire road to the village. The best time to see clouds is at the beginning of the tourist village's welcome gate, or go to the end of the village where there is a small slope to watch. At noon in the village it is sunny but cool, not too hot, walking is the best time to see the flower gates, stone fences and observe the peaceful life of the village. Si Thau Chai village always welcomes tourists to stay here to experience local life, stay to climb mountains or experience cuisine and festivals in the village. But according to indigenous people, from September to February every year is the most ideal time to experience the most impressive Si Thau Chai village of the year. And in Si Thau Chai village there is also a peach blossom garden with more than 100 trees, so the Tet holiday from January to February is the time when the peach garden is in full bloom. Si Thau Chai is a not widely known name in Lai Chau tourism - an attractive destination with a peaceful village and poetic landscape. If you once experience the beauty of Lai Chau tourism, you must definitely come to this village to experience it!
Lai Chau 1238 view
From September to February.
Tan Uyen tea hill, known as the beautiful paradise land of Lai Chau. Possessing a fresh, romantic natural landscape, it is an ideal virtual living spot for anyone. Not only that, the green tea fields, shimmering under the golden sunlight, create beautiful photography angles. That's why many couples have chosen this place to take wedding photos, capturing the most beautiful moments of their lives. And to better understand this tourist destination in Lai Chau, let's explore together! Tan Uyen tea hill, as its name suggests, has vast fresh tea fields, with a scale of more than 2,000 hectares and an age of nearly 50 years. Tea here is known as the main economic crop of Tan Uyen town, and is also the source of many famous tea brands in the country, typically: San Tuyet tea, O Long tea, Thanh Tam tea, etc. ... Therefore, when arriving at the tea hill, visitors will have the opportunity to explore firsthand the process of growing and harvesting fresh tea, as well as enjoy the highest quality, standard cups of tea. In addition, the tea hills are also a place that attracts the attention of many young people, because the green tea fields create beautiful frames and produce romantic photos. As a natural tourist destination, the time to explore the tea hills is not too important. However, to have the best experiences, you can consider coming here between September and October. This is the end of summer, the best time to explore the tea hills as well as take photos. Besides, visitors can also combine watching the ripe rice season in Mu Cang Chai at this time. Or if you love spring, March and April are also ideal times, this is the season when flowers and leaves bud, it is the time when tea produces many fresh young buds, very suitable for spreading. Experience drinking fresh tea at the garden. Coming to Tan Uyen tea hill, you will see a picture of nature appearing right before your eyes. Fresh tea trees are planted in rows, creating a very eye-catching look. The canopy of tea leaves is wide and thick, its stem is sturdy, and it is reaching out to welcome the morning sun. All these images make people's hearts flutter and leave an impression on all visitors who come here. Many people also say that the green tea hill in Tan Uyen is like a beautiful steppe in the middle of Europe. Not only does it possess a romantic natural landscape, but the tea hill is also known as an extremely wonderful vacation destination. With the fresh, cool atmosphere, blending with the peaceful scenery, it makes people let go of all their worries and worries, bringing an incredible feeling of peace and relaxation. What could be more wonderful than sitting and looking at the green tea hills, enjoying delicious cups of tea in a wonderful space like this? Guaranteed, when you come to Tan Uyen tea hill you will not want to leave at all. Exploring the tea hills, an indispensable experience is taking virtual photos. With a Backround covered in the lush green of fresh tea leaves, glimmering with golden rays of sunlight and white clouds floating in the sky, creating memorable photos. That's why many couples preparing to get married have chosen Tan Uyen tea hill to leave behind the most beautiful photos of their lives. In addition, exploring the tea hills, visitors also have the opportunity to learn about the simple life of the people here, and participating in harvesting tea in the early morning with the people is also very interesting. Tan Uyen tea hill is located in the Northwest mountains, so enjoying mountain specialties here is also a wonderful experience. Some dishes that tourists should not miss include: Lam rice dish, thang co dish, running chicken, men men dish, kitchen buffalo meat... Tan Uyen tea hill will be an attractive tourist destination for tourists when visiting and experiencing in Lai Chau.
Lai Chau 1069 view
September to October.
Pu Sam Cap is known as 'the first cave in the Northwest' and is one of the most beautiful and famous caves in Lai Chau. Possessing magical, sparkling colorful stalactites with unique shapes, creating a magical and extremely impressive space. Only about 5km from Lai Chau city center, Pusamcap cave complex is blessed by nature with a system of limestone caves with majestic landscapes, a must-see destination for tourists when exploring the Northwest. The Pusamcap cave complex is located at an altitude of 1,300 to 1,700 meters above sea level, stretching across a vast limestone mountain range. With more than 10 large and small caves, Pusamcap is a natural masterpiece created over millions of years, attractive by its rich and diverse stalactite system. Each cave here has its own beauty, but the most prominent are the three main caves: Thien Mon Cave, Thien Duong Cave, and Thuy Tinh Cave. Thien Mon Cave opens before visitors a large space like a natural theater with shimmering colorful stalactites. When entering the cave, people feel like they are lost in a fairy tale world with stalactites hanging down from the cave ceiling, shimmering under the weak light filtering from the cave entrance. The space inside the cave is wide and airy, creating a feeling of both mystery and comfort for visitors. Huge blocks of stone form strange shapes, evoking images of ancient palaces or beautiful natural statues. Thien Duong Cave also offers an equally breathtaking scene. As soon as entering the cave entrance, visitors will immediately be impressed by the image of a majestic stone lion standing guard, opening a journey into a fairyland. Inside, soft, pure white stalactite columns curl like silk ribbons of the Northwest sky and land, creating a poetic and quiet space. At the center of the cave is a clear blue lake, reflecting shimmering light from the stalactites, adding to the mystery and magic of this place. The last stop when visiting Pu Sam Cap cave is Thuy Tinh cave. This cave is located in the most precarious position, so it creates a special attraction for young people who love adventure. And in recent years, Thuy Tinh cave has been exploited more strongly for tourism, so coming to this cave, visitors will have many more interesting experiences. Not only stopping at the beauty of the caves, the Pusamcap complex also gives visitors unforgettable experiences amid majestic mountain scenery and pure nature. With a cool climate all year round, this place is always an ideal destination for those who want to escape the noise and bustle of city life to immerse themselves in a quiet and peaceful space. The journey from Hanoi to Pusamcap cave is an exciting experience through beautiful and majestic mountain passes. To get to Pusamcap, you can choose a bus from Hanoi departing from My Dinh or Giap Bat wharf. The distance is about 420 km and travel time is about 7-10 hours, depending on traffic conditions. Bus ticket prices range from 250,000 to 350,000 VND one way. When you arrive in Lai Chau city center, you can rent a car to go to Pusamcap cave, about 6-7 km away. Tickets to visit Pusamcap cave cost about 50,000 VND/person. In addition to exploring caves, visitors can participate in trekking, climbing or camping activities right in the complex area, watch the sunset over the deep blue mountains, or immerse themselves in the cool breeze. cold from the surrounding primeval forests. Combined with the beauty of nature, visitors also have the opportunity to interact with local people located near the cave area. The ethnic people here are always willing to introduce their unique culture, traditional customs and traditions along with local dishes rich in highland flavors such as: Dishes with underarm pork, ash-buried goby, Pa Pinh Pop, grilled rock moss. In addition, there are still many other delicious dishes you should take the time to enjoy such as: Green salad, purple sticky rice, bamboo shoots, bitter leaf blood soup, bitter bamboo shoot salad with orchids, fried cicadas, etc. This is an experience. helps visitors understand more about the life and people here, contributing to enriching their journey of discovery.
Lai Chau 1017 view
From April to September.
Vang Pheo is one of the oldest villages of the White Thai people in Lai Chau, where there are many ancient houses nestled next to green rice fields. Vang Pheo village is located in Muong So commune, Phong Tho district, Lai Chau province. This is the long-standing land of the White Thai ethnic group. Vang Pheo villagers are hospitable and have poetic mountain and forest scenery, which has attracted many tourists to this place. Located about 30km from the center of Lai Chau town, Vang Pheo village (Phong Tho district, Lai Chau) is referred to as the "valley of beauty", one of the oldest villages of the White Thai people in Lai Chau. Pheo Vang Village - an interesting point on the journey to conquer Northwest tourist destinations. Possessing unique cultural features, along with beautiful and poetic natural scenery, Vang Pheo village brings together many conditions to develop community tourism. Vang Pheo village has more than 90 households with more than 400 people, 100% of the people are white Thai people. The village has a beautiful geographical location, leaning against Phu Nho Kho mountain, where the two streams Nam So and Nam Lum intersect. Coming to Vang Pheo, visitors will feel more clearly about a village with a beautiful geographical location like a precious gem that nature has bestowed, exactly as what has been "rumoured" for a long time. Vang Pheo has many ancient houses nestled next to green rice fields in a peaceful, quiet space, known to tourists as the "valley of beauty". The name "valley of beauty" comes from the legendary story of Han who was born and raised on this land, along with games and farming work. When she was a young woman, Miss Han was extremely beautiful and capable, often teaching people in the village how to spin and weave fabric, helping the poor... When the invaders appeared, Miss Han disguised herself as a man and stood up. Called on young men and women from all villages in the region to gather forces and unite against foreign invaders. She was revered by the local people as a female general. After defeating the enemy, she returned to the water at the beginning of the village, took off her clothes, immersed herself in the cool blue water of her homeland, then flew back to heaven. To commemorate Ms. Han's gratitude, people in the area built a shrine and held an annual festival. Not only is there a beautiful Han girl in the legend, but since ancient times, Muong So commune has been famous as the land where white Thai "beauties" were born. Here, known as the "valley of beauties", white Thai girls with their flirty dances make land lords fall in love. Even now, Vang Pheo is still considered the village with the most beautiful young women in Muong So commune. Many tourists who come here have exclaimed: "Just go to the alley and see beauties"... Coming to Vang Pheo is not difficult. to admire the silhouettes of Thai girls looming on the stairs of stilt houses, with pure white traditional com clothes and pale skin. Girls in this area have a very typical beauty of Thai people with tall figure, white skin, long hair... Carrying within them unique cultural features, hospitable villagers, along with poetic natural scenery, the Vang village Pheo has many conditions to develop community tourism. Currently, Vang Pheo village has over 120 households with more than 530 people, all of whom are white Thai people. People here live mainly on animal husbandry, farming and weaving. In recent years, Thai people in Vang Pheo have done tourism quite professionally. Since 2007, Vang Pheo village has been recognized as a provincial cultural-tourism village. Every year, this place welcomes thousands of domestic and international tourists. Although they are in the process of integration, the culture of the White Thai people in Vang Pheo is still preserved quite intact. From the stilt house to the elaborately designed white Thai women's dresses, pure black, ankle-length sewn dresses, waist-length cami shirts, seamless necklines... all are still imbued with identity. traditional culture. In the eyes of the white Thai people, before getting married, the more cloth a young woman can weave, the more refined and talented she is considered. Over thousands of years, with skillful hands and creative minds, the White Thai people in Vang Pheo have produced fabrics with many diverse designs and delicate patterns, creating cultural beauty. separate from other ethnic groups. The spiritual and cultural treasure of the Thai people is also very rich with musical instruments such as the guitar, songs, unique scarf dances, xoe dances and ancient poetic stories rich in humanity: typically poetic stories. “Xong chu xon xoon” – a masterpiece of Thai literature. Along with that are folk songs and proverbs praising the beauty in lifestyle, behavior in family, community and with nature... The Thai cultural festival in Vang Pheo is one of the community cultural activities that attracts a large number of interested tourists. Each festival is a picture depicting social life, imbued with traditional characteristics of the Thai people - cultural nuances that cannot be found anywhere else. Typical examples include Nang Han festival on the full moon day of February, Then Kin Pang festival on the 10th day of the third lunar month, Kin Lau Khau Mau festival on the full moon day of September... At these festivals, in addition to worshiping rituals, The festival also takes place many unique folk games imbued with cultural identity in people's daily lives, such as: cheek-pushing, shuttlecock throwing, stick-pushing, con-lu... On weekends or festivals. , tourists flock to Vang Pheo in large numbers to explore the peaceful Northwest space and the simple life of ethnic minorities, immersing themselves in the dances and songs of the White Thai people. After visiting the village and experiencing the cultural space of the Thai people, visitors can stay overnight in a stilt house. Tourists who love to explore can experience bathing in streams, visiting caves, and capturing images of an interesting village in the Northwest region. Coming to Vang Pheo village, visitors can also enjoy dishes imbued with Thai ethnic identity, such as: stone worms, stone moss, ash-buried goby, grilled stream fish, bitter bamboo shoots, sweet bamboo shoots, and kitchen buffalo meat. , steamed pork, bitter vegetable soup... The people of Vang Pheo, with their sincerity, hospitality, beautiful and peaceful natural scenery, far away from the noise and dust of the city, will definitely make visitors forget all their worries and concerns. Busy everyday.
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