The historical relic of My Cu Communal House is located in My Cu 1 Area, Hung Dao Ward, Dong Trieu Town, Quang Ninh Province. According to the Divine Legend of My Cu village, Me Son district, Dong Trieu district, My Cu village communal house worships eight village Thanh Hoangs: (1).Tam Giang Khuoc Dich (full name Truong Hat), (2). Kiem Tri Ton Dao, (3). Cao Son Cay Met, (4). Layman Venerable God, (5). Cao Son Dong Giac, (6). The god of Minh Man, (7). Cao Son Cay Vy, (8). Princess Ngoc Trinh. Also according to the divine legend, My Cu communal house has 14 ordinations of kings conferring on tutelary deities to be worshiped at the communal house, specifically three village gods: Cao Son Cay Met, Cao Son Dong Giac, Cao Son Cay. Vy are local Gods (nature gods), worshiped with the concept of "All things are polytheistic", and are not ordained. The honoring and worshiping of tutelary gods who are both human and natural gods at My Cu communal house has created a distinct feature between My Cu village and other localities in the province. My Cu Communal House faces West, has the Dinh script architecture and was built according to the traditional architecture of Vietnamese village communal houses including Bai Duong and Hau Palace. The courtyard is paved with red bricks. From the yard to the main hall, you have to go through two green stone steps (also the steps of the previous communal house) and a large veranda also paved with red tiles. The communal house still has relics of the My Cu village's Divine Relics, bowl palanquins, dragon communal palanquins, tablets, ordination boxes... which are important scientific bases showing the appearance and existence of the communal house. American Instruments in history. These relics not only show the scale and importance of the relic, and the interest of Vietnamese feudal dynasties in the Tutelary God worshiped at the relic, but also contain information about the past. The process of formation and development of relics and relics as well as the economic and social conditions in a certain period of local development. The tablets still remaining at My Cu Communal House are precious relics, unique and unique, typical of the Nguyen Dynasty's visual art, the carved lines are highly aesthetic like few other relics in the world. available in the entire province. According to My Con Village's Divine Legend: Every year, My Con communal house holds ceremonies on the 10th day of the first lunar month and the 1st day of the fourth month (lunar calendar). Currently, the people of My Cu village only maintain the My Cu communal house festival on the 9th day of the first lunar month (lunar calendar) every year. The communal house festival is organized including a ceremony and a festival. My Cu communal house festival is a cultural beauty with many lively rituals and games of the people. Each festival is an opportunity for people to participate in creating and enjoying culture, reviewing and promoting traditional cultural values in contemporary life. With those values, the historical relic of My Cu communal house, Hung Dao commune, Dong Trieu town has been ranked as a provincial-level relic in Decision No. 606/QD-UBND dated March 9, 2023 of the Chairman of the Committee. People of Quang Ninh province. The provincial-level relic ranking of My Cu Communal House relics creates an additional legal basis for the management, conservation, restoration and promotion of the relic's value, contributing to the preservation of cultural values and customs. of the people, protecting historical values during the formation and development of the monument, contributing to educating the tradition of "when drinking water, remember its source". Source Department of Culture and Sports of Quang Ninh province.
Quang Ninh 26 view
Binh Luc communal house is located in Binh Luc Ha area, Hong Phong ward, worshiping Kham Minh Thanh Vu Hien Dao An Sinh king Tran Lieu, father of Hung Dao king Tran Quoc Tuan. The stele in the relic grounds are all post-god stele, of which the earliest date is the 17th Chinh Hoa year of the Le Dynasty (1696), showing that the communal house was built before this year. Binh Luc communal house is one of the earliest communal houses built in the Northeast region, bearing the architectural style of village communal houses during the Le Trung Hung period. Architectural traces and relics show that the communal house was restored during the Nguyen Dynasty. According to the elders, by the mid-twentieth century, the communal house had seriously degraded, but due to difficult economic conditions, it could not be restored. In the 70s and 80s of the twentieth century, the communal house burned and completely collapsed. In 1995, the people built a small communal house with simple architecture on the ancient royal palace grounds to worship and serve the spiritual and religious needs of the community. This small communal house exists to this day. Source Quang Ninh province electronic information portal.
Quang Ninh 19 view
Hang Son Holy Temple belongs to a complex of historical, cultural, and revolutionary relics of outstanding value in Yen Duc commune such as Dong Thuy mountain, Con Chuot mountain, Con Meo mountain, Canh mountain, Hang 73, Canh Huong Pagoda, Thien Long Uyen... The above relics have been put into management and ranked as relics at all levels. According to legends and historical records of the formation of the Hang Son Holy Temple, it is said that there was a young man named Pham Chau, handsome and extremely intelligent, who rained to help the people, then transformed into a man named Pham Chau. turned into a carp and floated down the Ma River to Hang Son cave, dreaming for dignitaries of Yen Khanh and Quy Khe villages (Quang Yen) to come and find Hang Son. To commemorate their gratitude, the people of the two villages worshiped the Saint in Hang Son and called him the Saint of Hang Son. The temple is located in a correlation with the Hang Son cluster of historical, cultural and scenic relics in Phuong Nam ward, Uong Bi city. The temple was built during the Tran Dynasty. Here, Buddha and Mother Goddesses are also worshiped. This is a combination of Buddhism and the sacredness of the Vietnamese people's belief in God worship and Mother Goddess worship. The temple is built on a mound higher than the surrounding buildings. To the west is Thung mountain, to the east is Canh mountain, in front of the Temple is a large rice field. The original artifacts of the current temple include the stone incense bowl of King Le Hien Tong in the Canh Hung era in 1772; The 5 restored titles of the Nguyen dynasties include Tu Duc, Dong Khanh and Duy Tan for four village tutelary gods, including the third one, Duc Thanh Hang Son. In addition, there are also records of the village's legends, wishes and stone structures in the yard, steps and foundations... These artifacts, relics and documents have proven the past. The history of the temple's existence shows the scale and attention of previous feudal dynasties. Through time, the harshness of nature, and the destruction of war...only ruins remained of the temple. In 1992, people in the commune together donated and rebuilt the temple on the old foundation. Later, the temple continued to be renovated, embellished and maintained in its original state until today. With the outstanding values of the relic, on March 9, 2023, the People's Committee of Quang Ninh province issued a Decision on ranking the provincial relic for the Temple of Saint Hang Son. The fact that the Temple of Saint Hang Son is ranked as a provincial relic is the honor and pride of the Party Committee, government and people of Yen Duc commune, and thereby contributes to propaganda and mobilization of local people. Raise awareness of protecting and participating in preserving and promoting the value of the Temple in particular and other scenic relic clusters in the area in general, making the relic complex worthy of the status of a heritage land culture. Source Quang Ninh province electronic information portal.
Quang Ninh 22 view
Vung Duc relics and scenic area in Cam Dong ward (Cam Pha city), about 10,000 square meters wide, is a complex of temples, monuments, and caves, gathered at Ban Co mountain, located on the banks of Bai Tu Long bay. dream. This is a place to remember the gratitude of revolutionary soldiers who fell for the cause of liberating the Mining Region, a place to educate patriotism and the heroic fighting spirit of our ancestors. People here recount that the reason this relic and scenic area is called Vung Duc is because in the past, this was an area with many deep pools and whirlpools, a gathering place for thousands of people. marine species and a special thing is that there are a lot of fish here. Perhaps that's why the ancient fishermen named this area Vung Duc. During the years 1948-1949, the French colonialists arrested hundreds of trade union members, national salvation youth and patriotic mine workers. They put them in sacks, took boats to Vung Duc and drowned them. live them into the sea. Among them, some are core leaders, some are patriotic masses, some are very young, some are still in their twenties and full of life. To commemorate and acknowledge the courage of the elite mine workers who endured brutal torture and accepted death to protect the Party organization, the revolutionary movement, the Party and the people. Cam Pha City built a memorial right at the foot of Ban Co Mountain, next to the place where the French colonialists drowned soldiers into the sea. The memorial is built quite high, covered with granite, and has bas-reliefs on the surface. Standing on the Vung Duc memorial, visitors can see the beautiful Bai Tu Long Bay, ships bustling in and out of Vung Duc wharf. Right next to the memorial, visitors will visit the Vung Duc temple planned in the area close to the Vung Duc Monument. The temple was built quite spaciously and on a large scale, with an area of about 3,000 square meters on a campus of 11.5 hectares, including 3 compartments and 2 wings with a nail-shaped design, wooden frame and brick walls, three-entrance gate, and 2 wings. The symmetrical houses on both sides, Ta Vu and Huu Vu, are reserved for ceremonies, and 2 stele houses to record events and contributions of individuals and organizations who contributed to building the temple. The Vung Duc Martyrs' Temple is a place to gather the souls of martyrs who fell for the cause of liberating the Mining Region, a place to remember the gratitude of revolutionary soldiers and a place to educate patriotism of the soldiers. generation of citizens of Cam Pha City about the heroic fighting spirit of their ancestors. At the same time, the temple also reminds of a time of heroic and glorious resistance by generations of soldiers and resilient people in the Mining Region. Along with historical significance, Vung Duc area is also blessed by nature with a natural beauty that is rare to find anywhere else. Coming here, visitors can also admire the unique natural beauty. That is the Vung Duc cave system located right next to the Vung Duc temple and memorial area. The Vung Duc cave system is linked by 5 majestic and magnificent caves with names such as: Thien Dang Cave - Long Van - Ngo Ngang - Kim Quy Cave - Bat Cave. To get to the caves, visitors can go along the mountainside. Going deep into these caves are soft, curving stone curtains, especially a thick layer of silvery stalactites, creating quite interesting shapes according to people's rich imagination such as: Swans, elephants, lotus flowers... When the light streams in from the outside, it enhances the shimmering beauty of the cave. During the journey of discovery, one of the caves that tourists should not miss is Thien Dang cave, located at an altitude of over 46m above sea level, the cave has an area of about 300m2. From Thien Dang cave, visitors can admire the beauty of Bai Tu Long Bay, in the distance are rocky islands undulating on the water, ships entering and leaving Vung Duc wharf. One thing that is quite convenient for tourists when coming to Vung Duc relic site is that right next to the relic site is Vung Duc pier. From here, visitors can board a boat to visit some tourist island routes on Bai Tu Long Bay... Vung Duc relics and landscapes were ranked as provincial historical relics in 1999. Source Quang Ninh province electronic information portal.
Quang Ninh 22 view
Hung Hoc Communal House is a historical relic commemorating the famous Duke Vu Hoang Dao, who had meritorious services to the commune, the god who eliminated pestilence and helped the people. He was one of the pioneers who passed the exam in the Later Le Dynasty, and was credited with constructing sea dikes, establishing farming and establishing hamlets, forming Quang Yen town in particular and Quang Ninh province in general. In addition, he also had merit in protecting villages against bandits and was talented in water management. According to oral tradition of Hung Hoc villagers: Mr. Vu Hoang Dao (武 皇 燾) is the fifth generation ancestor of the Vu family in Hung Hoc. According to the genealogy, the Vu family has a tradition of academics. He studied highly and passed the Cong Cong exam. On the glorious day of worshiping ancestors, he fell in the Rut River and manifested into Dong Hai God - a sea god who blesses Hung Hoc villagers who go to the river and sea safely. He also has the ability to eliminate pestilence and save people. Hung Hoc villagers carved a statue and built a shrine near the place where he fell (still there today, called Chinh Phu Temple). He was appointed by King Khai Dinh as the God of Dong Hai, the God of the Earth, the Central God, the Intelligent Appearance, and the god of eliminating pestilence and saving the people. Hung Hoc people worship God as Thanh Hoang. Every time they go to the river, sea to fish or take a transport boat, the villagers go to the Government Temple to burn incense and pray. When the villagers were sick with an epidemic, they all held prayers to pray for the Third Thanh Hoang Duc Dong Hai to pass by and be cured, very effective. When Hung Hoc villagers organize the annual Dai Ky Phuc festival at Hung Hoc communal house, they all make offerings to Than Vu Hoang Dao. Currently, at Hung Hoc Communal House, there is also a worship of King Khai Dinh's ordination in the second year of conferring Duc Dong Hai Vu Hoang Dao as the tutelary god of Hung Hoc village. With its construction history and cultural heritage being preserved, the communal house helps researchers learn about the history of formation and development of Hung Hoc village and Nam Hoa ward, Quang Yen town, Quang Ninh province in the 20th century. 15th century. The communal house also worships the famous Patriarch Huyen Quang, the third Patriarch of the Truc Lam Yen Tu Zen sect. He is a talented and virtuous person who passed high scores (at the age of 20, he passed the Huong exam, and at the age of 21, he ranked first in the Faculty of Great Sisters). He was not only a great poet with many poems still preserved, but also an eminent monk, a great poet of the nation during the Tran Dynasty, and a famous man of the country. Hung Hoc Communal House with the belief of worshiping the tutelary god Patriarch Huyen Quang, local tutelary god Vu Hoang Dao (local deity), at the same time through worship artifacts, worship statues, ordination and worshiping rituals, festivals The famous summer at Hung Hoc communal house relic helps us learn about the folk beliefs and tutelary god worship of Hung Hoc village in particular and Vietnamese villages in general. In particular, the custom of worshiping and receiving the god Pham Nhan - a defeated enemy general - to Hung Hoc village communal house to worship on the occasion of Dai Ky Phuoc festival is a unique cultural feature of the people of Hung Hoc village that has been studied by many cultural researchers. and science highly appreciates the humanity of the Vietnamese people: even though they are enemies, when they fail, they are still given food, water, and sent home; That is the democracy in Vietnamese worship (when worshiping a god, the god must bless the worshiper). The custom of worshiping a defeated enemy in the glorious Bach Dang Victory of 1288 took place right in his hometown of Quang Yen, Quang Ninh province. The custom of procession and worshiping the Gods at Hung Hoc Communal House also shows the Vietnamese people's concern for human life and spirituality: the way the Third Patriarch Huyen Quang uses Buddhism to teach and transform the God Pham Nhan to protect sentient beings; The custom of worshiping the gods Pham Ba Linh and Vu Hoang Dao: one god causes pestilence, one god eliminates pestilence is a very unique cultural feature of the residents of Bach Dang river area. Through the architecture of the trusses and sculptures on the communal house's structures, it can be seen that: Hung Hoc village communal house was built around the 18th century - early 19th century, consisting of three rooms, two wings, and four trusses. The structure of the truss is made of ironwood in the style of high-autumn-summer with the main column, military column, first sentence, pork belly gong stand, extra end, cross-shaped line, and trap end to support the roof. This is a special architectural style. Typical of Vietnamese village communal houses in the 18th - early 19th centuries. The components of Hung Hoc communal house such as the pillars, the remaining heads, the trap heads, the husband's children, and the horizontal supporting bowls are all very artistically carved and delicately embossed with the themes of the four traditional sacred animals, enriching the art. Village communal house sculpture in the 18th - early 19th centuries of Vietnam. The communal house still preserves many artifacts, especially 31 antiques that are valuable worship objects that help researchers of ancient Vietnamese fine arts. With the above values, Hung Hoc Communal House, Nam Hoa Ward, Quang Yen Town, Quang Ninh Province was ranked by the Minister of Culture, Sports and Tourism as a National Historical Site in Decision No. 1985/ Decision-BVHTTDL dated June 29, 2021./. Source Department of Cultural Heritage.
Quang Ninh 51 view
The name Luu Khe communal house comes from the name of Luu Khe village. The communal house was built to worship two Tien Cong, Mr. Do Do and Mr. Dao Ba Le. The two men were instrumental in gathering people to the alluvial plain at the mouth of the Bach Dang river to build a sea dyke in 1434, establishing today's Luu Khe village. During the Le dynasty, it was called Luong Qui commune, and in the Nguyen dynasty, it was changed to Luu Khe. Based on the existing documents of the communal house on Ha Nam island, through the words of the village elders and the sculptural patterns in the communal house, we can see that Luu Khe communal house was built in the year of Nham Ngo, April 1822. Up to now, Luu Khe communal house has undergone many restorations, renovations, and embellishments. The major renovation in 1942 re-roofed the communal house with western tiles, built a surrounding stone wall, placed a dragon relief on the gable and built two lantern pillars in front of the communal house. Most recently, in 2006, Luu Khe communal house was restored and embellished a number of items of the Dai Bai house such as connecting and reinforcing the mortises, treating the center of some termite-damaged wooden columns, replacing the roof diaphragm with a flat roof. round wood, re-roofed with new tiles (screen tiles and nose tiles); Rebuilding the walls of the Dai Bai Dynasty, re-paving the floor with Bat bricks (in the shape of the letter Cong), adding lost foundation stones; Restore the two wings of Dai Bai house... the current communal house is much more spacious and beautiful than when it was first built! The communal house is both a place to worship the two Tien Cong Do Do and Dao Ba Le who publicly destroyed the fields, and also a place of worship related to the village's temple of Tran Hung Dao, about 800 meters from Luu Khe communal house. Although the communal house has undergone many restorations and repairs, the structure of the trusses and sculptures still retain their original state. The sculptural style of the communal house bears bold features of the folk sculpture of the village's communal house in the late 17th and 18th centuries. On the pillars of the two naves and on the trapezoid heads are all embossed with sophisticated, sharp channel shapes. dragon, rattan, shrimp, fish, lily, phoenix. The rafters on both sides are embossed with dragon and cloud shaped channels. On the first sentence is a closely-matched pattern carved with delicate channels in the shape of a dragon and island dance. In particular, on the armpit beam connecting the main column with the military column of the two rafters in the middle of the hall are two pillars embossed with sophisticated bubbles shaped like dragons and dances, shrimps, fish, lotus flowers... The carved paintings are elaborate. elaborate, meticulous, with high artistic value. The communal house was ranked by the Ministry of Culture and Information with National Ranking Decision No. 65/QD-BT, dated January 16, 1995 because of its typical historical and artistic value. Source Quang Ninh province electronic information portal.
Quang Ninh 43 view
Phong Coc Communal House, also known as Coc Communal House, is so named because the communal house is located on a land shaped like a Coc bird, at the border between Phong Coc commune and Phong Hai commune, Yen Hung district, Quang Ninh province. Formerly Phong Coc village, Phong Luu commune, Yen Hung district. Phong Coc communal house and Phong Coc temple are a relic complex in Phong Coc commune, Yen Hung district. Every year, the villagers organize a ceremony to pray for rain and process the four Saint Nuongs from Phong Coc temple to the communal house to pray and then take them back to the temple. During land reform, the temple collapsed and local people brought the four monks to the communal house to worship. Up to now, Phong Coc Temple has been invested in repairing and restoring and has been ranked at the National level according to Decision No. 25/2007/QD-BVHTT, dated August 3, 2007. Dinh Coc is the place to worship the Phong Coc village god and the Nong god. According to legend, the current Phong Coc village god was originally a Vietnamese from Chau Hoan (ie Nghe Tinh) in Dai Kien estuary, Huong Cat commune. During the Ly Dynasty, after his death, local people built a temple at the Huong Cat estuary. Dinh Coc's current architecture consists of 3 houses: Front Street, Bai Duong and Hau Palace. The front hall was built in 1805 (Gia Long's fourth year). The worship hall was built in 1801 (ie Canh Thinh eight years). During the reign of King Tran Anh Ton, after the victory in Champa, the king gave 300 mandarins funds to repair the communal house. During the Le Dinh period, temples and tombs continued to be restored. Although it has undergone many restorations, repairs, and anti-degradation, the communal house still retains the original elements that make up the monument intact. Coc Communal House has typical architectural and artistic values. The structure is mainly made of wood with many carved delicate lines, rich images, and a generous layout in the style of the Le Dynasty with many living themes such as four sacred animals, cockfighting, wrestling, boating, and walking. festival... . The carvings of Phong Coc communal house have depth in both space, color and content, expressed by techniques of channel carving, filigree carving, shallow carving... With typical architectural and artistic values, Phong Coc communal house has been ranked at the National level by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) according to Decision No. 191/VH-QD, dated March 22, 1988. Source Quang Ninh province electronic information portal.
Quang Ninh 55 view
Quan Dai Temple is located in La Khe village, Tien An commune, Quang Yen town, worshiping two great mandarins of the Nguyen Dynasty, Truong Quoc Dung and Van Duc Giai, who commanded soldiers and people of Quang Yen to expel bandits. The country and his minions of the French colonialists to protect the border and islands in the Northeast region of the Fatherland. Quan Dai Temple is located in La Khe village, Tien An commune, Quang Yen town, worshiping two great mandarins of the Nguyen Dynasty, Truong Quoc Dung and Van Duc Giai, who commanded soldiers and people of Quang Yen to expel bandits. The country and his minions of the French colonialists to protect the border and islands in the Northeast region of the Fatherland. Legend has it that after the two men died in battle, their two elephants took their masters into the bamboo forest (where people built the temple today), stomped through a section of the bamboo forest to place the bodies of the two commanders, and then lay down. next to. When people heard the news and went to bury it, they saw termites forming two large graves. The two elephants also fasted and died along with their owners. To show gratitude to the two mandarins who sacrificed their lives for the people and the country, the people in the village built a temple to worship them, offering incense and smoke all year round (the temple worships the two loyal mandarins, so people in the area still called Song Trung tu). People in the area took the day of their death as the day to open the temple festival, also known as the "death anniversary" - the big festival of La Khe village. According to archaeological documents, Quan Dai temple originally had Nhi-style architecture. Over time, the temple was destroyed, only the foundation and tombstones remained. Today's temple was built in 1993 by Tien An people with contributions and contributions, with three worship rooms and three harem rooms. Currently, the temple still preserves many artifacts of historical and cultural value of two famous people, such as inscriptions, ordinations, photos, worship objects... of two heroic heroes Truong Quoc Dung and Van Duc. Giai... Source Quang Ninh province electronic information portal.
Quang Ninh 53 view
Hai Yen communal house has the literal name "Hai Yen communal house" in the West hamlet (Hamlet) of Hai Yen village, Yen Hai commune, Yen Hung district, Quang Ninh province. Hai Yen village was formerly called Hai Trien. Hai Trien village was established during the Le dynasty by some residents in Tuan Chau and Hai Duong who came to build the sea dyke. In the early 19th century, Hai Trien was changed to Hai Yen. According to Han Nom documents, Hai Yen communal house was built in the Later Le period, by the people in the village contributing money and effort to build it. The communal house has undergone many restorations and special repairs in 1815 under the Gia Long era and in 1963 a large-scale restoration was organized. Based on the decrees bestowed on Hai Yen communal house by the kings of the Nguyen Dynasty, the communal house's tutelary gods are three deities: Dieu Cam Mo Phu, Chuong Hien Don Dinh, Duc Bao Trung Hung, and Linh Ung as Tutelary God Linh Ung Chi. god; Wing Bao in the middle of the golden talisman resembles the imperial god of Uy Minh; Wing Bao Trung revives the spirit of the land, tutelary god Dai Hai Pham Chi. But now only the miracle of one god remains: "God of Dai Hai Pham". The god of Dai Hai Pham is Pham Tu Nghi. He was a military general of the Mac Dynasty, his given name was Pham Thanh, and his given name was Tu Nghi. He is a talented general. After his death, feudal dynasties made him a god. The people of Hai Trien village (present-day Hai Yen) honored him as the Tutelary God and worshiped him at the village communal house. Hai Yen communal house is a majestic village communal house, located in the middle of a rich and densely populated village. The communal house has a unique architecture, wooden structure, tiled roof, four curved roofs like the bows of boats moving through the waves, the rafters are firmly linked together, and the elaborate and skillful carvings Cleverly with dragons, clouds, flowers, four sacred animals... creating a vivid and attractive picture. This is a unique artistic architectural work with characteristics of the Later Le period in the early 18th century. Although it has been 300 years since its inception, with investment in restoration and embellishment over time, the communal house still retains its traditional architectural features relatively intact. With typical architectural and artistic value, Hai Yen communal house has been ranked at the national level by the Ministry of Culture and Information according to Decision No. 59/2003/QD-BVHTT, dated October 29, 2003. Source Quang Ninh province electronic information portal.
Quang Ninh 58 view
Tien Cong Temple (also known as Thap Nine Tien Cong Temple) is located in Cam Thanh Village, Cam La Commune, about 5km from the town center, worshiping 17 "Thap That Tien Cong" immortals, from Kim Hoa Ward, Phu Quoc. Hoai Duc, Thang Long citadel. These are the people who made the first contributions to the cause of dikes and river encroachment to establish the Ha Nam island area, including Cam La commune. Formerly, the Tien Cong Temple was a temple to worship 19 Tien Cong who were the first to build the sea dike to establish the island of Hao Nam - Yen Hung in 1434. The Tien Cong temples are worshiped at the Temple including: Vu Song, Vu Hong Tiem , Bui Huy Ngoan, Ngo Bach Doan, Nguyen Phuc Coc, Nguyen Phuc Thang, Nguyen Phuc Vinh, Le Khep, Le Open, Vu Tam Tinh, Vu Giai, Nguyen Nghe, Nguyen Thuc, Bui Bach Nien, Pham Viet, Duong Quang Tin , Duong Quang Tan, Hoang Nong, Hoang Nenh. However, currently there are still 17 people whose hometowns were originally from Kim Hoa ward, Hoai Duc district, Hanoi who are worshiped at the temple, because the people of Trung Ban village gave 2 tablets of 2 Tien Cong Hoang Nong and Hoang Nenh as their ancestors. of our commune to worship at "Tien Cong Co Mieu" in Trung Ban village. Tien Cong Temple worshiping Thap That Tien Cong dates back to the Later Le Dynasty on the current location, but was originally made of a house with mud walls and bamboo thatch. It was not until the third year of King Gia Long's reign (1804) that it was built with spacious bricks and tiles. The temple was built on a high area of land, facing east, with an area of 2,912 square meters, 2-letter architecture (=), 3-compartment, 2-left structure, and funny-nosed tiled roof. In front is the worshiping hall, next is the yard, behind is the ancestral church. The architecture in the temple clearly shows the architectural art style of the Nguyen Dynasty. Tien Cong Temple has undergone many restorations, most recently in 1804, 1920, 1931, 1946, 1994. At the altar, on the altar, there is still a large engraving engraved with four letters of King Tu Duc's ordination in his 28th year, "Phong Luu Nghia Dan" and a wooden ordination of King Khai Dinh in his 9th year, ordaining 17 Immortals. Cong is the "God of the Winged Treasure of the Middle Ages" In the Temple there are a couple of notable couplets: Since ancient times, work has been established forever A year of worship and prosperity Meaning: The work of farming will last forever Thousands of years of worship are extremely blessed Tien Cong Temple not only has historical and cultural value, but is also an art "Museum" displaying very valuable wood sculpture artifacts. In addition to the traditional carvings shown on the trusses, trap ends, beam ends, beams... the worship objects here demonstrate the virtuosity of fine carpentry of the local people. The altars, ordinations, incense burners, and precious bowls are all painted and gilded. The carved lines on worship objects, from tablets to altars, hammock doors, great characters, and parallel sentences, all bear the unique characteristics of the nation's cultural identity with many stylish themes. rich and diverse such as four sacred animals, tigers, dragons, stylized flowers and leaves, rattan, carp turning into dragons... all create a sacred and respectful look. Tien Cong Temple was recognized by the State as a Historical & Cultural Relic in 1989. Source Quang Ninh province electronic information portal.
Quang Ninh 52 view
Po Hen historical relic site is the place to record the heroic and heroic fighting moments of our army and people, the battle to protect the sacred sovereignty of the Fatherland. February 17, 1979 has gone down in Vietnam's history as a tragic song about the heroic, indomitable, and steadfast spirit of the people on the ground who did not spare blood and bones, ready to sacrifice to protect national border sovereignty. In that war, 73 soldiers heroically sacrificed their lives to protect the integrity of the country's territorial sovereignty and sacred borders. Typical examples include: Deputy Lieutenant Do Sy Hoa, although injured, he still did not leave the battlefield, fighting until his last breath; Soldier Nong Van Dieu - The person who discovered the enemy earliest and took the lead in fighting the enemy when they first started attacking the station gate; Soldier Hoang Van Tuc stubbornly fought until he ran out of bullets and then went to another point of the unit to fight and sacrifice in a fighting position; Hoang Thi Hong Chiem - The brave daughter of Mong Cai - Hai Ninh commercial worker who heroically sacrificed herself to protect her homeland, protect the borders of the Vietnamese Fatherland... With outstanding achievements in In the struggle to protect the Fatherland, on December 19, 1979, officers and soldiers of Border Guard Station 209 Po Hen were awarded the title of Hero of the People's Armed Forces by the President of the Socialist Republic of Vietnam. After the events of February 1979, Station 209 Po Hen moved to a new location. Po Hen Martyrs Memorial Area, construction began on May 19, 2010, on the occasion of Uncle Ho's 110th birthday and was inaugurated on January 10, 2011; This project is 100% socialized mobilization, invested by the Quang Ninh Province BP Command, with the donation of funds and facilities from groups, units and individuals in all parts of the country. with deep gratitude. The memorial faces North, with a total campus area of 86,304 square meters, including the main construction items: memorial, incense burner, stele house, memorial yard and garden; 16 meters high, built of reinforced concrete, covered with white stone. On both sides are two stele houses, inside there is a stele made of monolithic green stone engraved with the names of 86 martyrs who are border guards of Station 209 Po Hen, commercial staff and Hai Son forestry workers. Every year, on holidays, New Year, anniversaries, traditional days and on the occasion of local political events, activities "Appreciation to fallen heroes" are held here. The Po Hen historical relic site is not only historical evidence of the spirit, determination, and brave and tenacious fighting to protect the sovereignty of every inch of sacred land at the borders of the Fatherland and of the country. collective of officers and soldiers of Border Guard Station 209 Po Hen, of the collective of officers and employees of Lam Truong and the people here. This is also a red address to educate patriotic traditions at the border. The relic is ranked at the provincial level according to Decision No. 178/QD-UBND dated January 23, 2014 and ranked at the National level according to Decision No. 2288/QD-BVHTTDL dated September 20, 2022 and assigned to the Border Guard Station. Directly managed by Po Hen. Source Electronic information portal of Mong Cai city, Quang Ninh province.
Quang Ninh 85 view
Xa Tac Temple is located in a special location, next to the bank of Ka Long River (Vietnam - China border), in area 3 of Ka Long ward, Mong Cai city. In 2005, Xa Tac temple relic was recognized as a Provincial relic - according to decision No. 2332/QD-UBND of Quang Ninh province dated July 18, 2005. According to the Monument Classification File, the Temple was built around the late 13th and early 14th centuries during the Tran Dynasty to worship the god Xa Tac - the Tutelary God of the ancient Mong Cai continent. Here, we worship Xa Tac Dai Vuong, Hung Nhuong Dai Vuong Tran Quoc Tang, Cao Son Dai Vuong, the Dragon Earth God of the village and the pioneers of the families who have contributed to exploiting this land. In 2005, the temple was ranked by the People's Committee of Quang Ninh province as a provincial historical-cultural relic. According to the elders living around this area, in the past, Xa Tac Temple was built at the edge of the Thac Mang River on a fairly large scale including three houses, facing south, with yin and yang tiled roofs. In the early twentieth century, during a big storm, the Temple collapsed and people moved into the Vortex area on a smaller scale than before. Through the ups and downs of time, up to now, the temple has been restored many times, the biggest restoration was in the year of the Cat 1879. During the Northern border war in 1979, the temple was destroyed, only A few steles and old foundations remain. After 1989, the temple was restored on a small scale. To meet the wishes of the people who want a spacious and large worship facility, in 2009, Xa Tac Temple was decided by the People's Committee of Quang Ninh province to allow restoration and hand over to the People's Committee of Mong city. The investor of phase I and BTS is the Quang Ninh province Buddhist Sangha as the investor of phase II, implementing the project with socialized capital. Today's Xa Tac Temple is built in the south direction, on a high, airy plot of land with a campus area of about 20,000 m2, the east borders the Ka Long river, the remaining three sides border the leased land area of the joint company. Hong Van hotel business. The main temple has an area of 308 m2, built in the style of the letter "cong". In which: the front hall consists of three rooms, two wings, two common rooms and three back rooms. The temple is built mainly of ironwood, the roof is tiled with dragon scales, and the walls are brick. The temple is built with two floors and eight roofs with traditional, sophisticated carved patterns, and the roof is covered with funny-nosed tiles. Currently, Xa Tac Temple still retains three ancient steles dating back to 1879, on which are recorded the names of those who contributed money and contributions to restore and rebuild the temple. Xa Tac Temple is a large-scale historical and cultural relic with a long history. This used to be a place for sacred religious and spiritual activities of residents of Mong Cai and surrounding areas, in addition to the full moon and first lunar month worship days. Every year, five main holidays take place at the temple: January 16, May 2, August 16, December 16, December 18 (AL). During these days, people in the area are divided into 5 groups. During a year, each group is assigned to take care of one main ceremony. January 16 is a day of praying for peace. The Ministry of Culture, Sports and Tourism has just issued Decision No. 3238/QD-BVHTTDL dated November 4, 2020 on the National Relic ranking of Xa Tac Temple Historical Relic (Ka Long Ward, City). Mong Cai, Quang Ninh province). Source Electronic information portal of Mong Cai city, Quang Ninh province.
Quang Ninh 74 view
Nam Tho Pagoda (also known as Van Linh Khanh Tu), located in Nam Tho area, Tra Co ward, is one of the typical valuable relics of Mong Cai city, ranked as a relic by the Ministry of Culture and Information. National level art achievement in 1999. According to the inscription on the recast bronze bell, the pagoda dates back to the 3rd Thieu Tri (1843), in the 15th year of Canh Thinh's reign of King Le Hien Tong (1754). Nam Tho Pagoda was built facing north, with a Muslim-style structure meaning the convergence of water streams. That is also the explanation for the pagoda's name: Van Linh Khanh (Sacred, good). Nam Tho Pagoda includes the main buildings: Three Entrances, Ancestor House, Mother House, Guest House; It has been restored many times, the mark of the Le Dynasty is no longer there. But here a system of 53 ancient statues is still preserved. Most notable are the 4 statues of newborn Sakyamuni, 2 statues of Quan Am Tong Tu and 2 small statues of the Three Worlds bearing the cultural identity of the Vietnamese people. That is why this place is a miniature "ancient sculpture museum" of the Northeast region of Vietnam. Another special feature of Nam Tho Pagoda that few relics have is the ancient forest behind the pagoda. Not only is it a place for cultural and religious activities of local people, Nam Tho Pagoda is also a historical and cultural relic associated with the process of our people's struggle to protect the homeland and build the country. . In 1905, Phan Boi Chau was on his way to China to meet with Japanese revolutionaries. China asked them to support the Dong Du movement. Once while being chased by the enemy, he took refuge at Nam Tho pagoda and was sheltered and helped by the people. During the two resistance wars against the French colonialists and the American Empire, the pagoda was a place to store food, hide grassroots cadres, hide revolutionary documents, and was a place to send off thousands of local children on their journey. join the resistance. In 2014, the People's Committee of Quang Ninh province signed a decision approving the project to renovate, restore and restore Nam Tho pagoda relics with a total socialized investment capital of over 12 billion VND. Located in an important position at the beginning of the country, Nam Tho Pagoda as well as other artistic and cultural architectural works of Mong Cai city are a solid "landmark" affirming national territorial sovereignty, overcoming marking history and imbuing the typical cultural features of the Vietnamese people in the border areas of the Fatherland. Source Electronic information portal of Mong Cai city, Quang Ninh province.
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The mine's revolutionary historical relics include 03 points: + First location: Place where the first Party Cell was established at the mine (Democratic Area) + Second location: Mechanical workshop - Mao Khe mine, where members of the revolutionary youth association Hoi - led by Comrade Hoang Quoc Viet (ie Hang Ba Cang), conducted the proletarianization - This is the policy of propagandizing, training and spreading Marxist-Leninist ideology to the working class in the mining area, creating conditions for the formation of higher organizations of Mao Khe mine workers in the future. + Third address: Non Dong Pagoda: Was a secret base of the Indochina communist organization in the years 1929 - 1930. The 3 locations of the Mao Khe Coal Mine Historical Relic are places that mark the activities of patriotic scholar Nguyen Van Cu and are also where the first Party Cell was established in the Quang Ninh Mine Area. Among them, Non Dong pagoda is recorded in history books from the year Trung Hung 1285; The mechanical factory operated during the French colonial period. Over time, these locations have been damaged and are only ruins. In 2015, from many capital sources, Quang Ninh province started a project to restore and embellish the historic Mao Khe coal mine. Currently, Mao Khe Coal Mine historical relic is one of 14 tourist destinations in Dong Trieu town. The Ministry of Culture, Sports and Tourism has just issued Decision No. 3013/QD-BVHTTDL dated August 30, 2019 on classifying the Mao Khe Coal Mine Historical Relic (Mao Khe Ward, Dong Trieu Town) as a national monument. ). Source Department of Culture and Sports of Quang Ninh province.
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Cao Dong Trieu Fort is located on a hill with an altitude of 61m, with a total area of over 145,000 m2. This is a base built by the French colonialists to house the command center of the French colonial regime for Dong Trieu in particular during the period of French colonial rule. Along with Ho Lao Communal House and Bac Ma Pagoda, Don Cao is one of the places associated with the formation and birth of Tran Hung Dao War Zone - Dong Trieu War Zone. National historical relic Cao Dong Trieu Fort is located on a hill with an altitude of 61m, with a total area of over 145,000 m2. This is a base built by the French colonialists to house the command center of the French colonial regime for Dong Trieu in particular during the period of French colonial rule. This place has also entered the history of the Party Committee, government and people of Dong Trieu town's ethnic groups. Cao Dong Trieu Fort relic is the highest position in the center of Dong Trieu ward. Fort Cao is located on the main traffic route from Chi Linh, Hai Duong to Uong Bi Quang Ninh, from Kinh Mon, Hai Duong via Trieu ferry to Dong Trieu. From Dong Trieu Cao Station, it is possible to remotely observe and detect targets from the North to the South and from the East to the West of the town. Therefore, after invading Vietnam, in 1896 the French colonialists organized the construction of a military camp here to serve the war of invasion and exploit mineral resources in Dong Trieu. In 1945, our people seized power, Cao Dong Trieu station came under the management of the revolutionary government. On the morning of June 8, 1945, Cao Dong Trieu Fort was captured by the Fourth War Zone insurgents under the command of Lieutenant General Nguyen Binh, opening the August revolutionary climax in the entire region. The insurgents started from Bac Ma Pagoda, after capturing Cao Dong Trieu Fort, gathered at Ho Lao communal house. Here, on behalf of the Central Committee, Lieutenant General Nguyen Binh announced the establishment of the Tran Hung Dao resistance war zone, also known as the Fourth War Zone. In 1947, the French colonialists continuously launched major battles to retake Dong Trieu. This time, wherever they occupy, they immediately build and reinforce a system of watchtower posts and towers, aiming for long-term occupation and controlling our forces to fight back from afar. By May 7, 1954, the Dien Bien Phu campaign was completely victorious and Don Cao was under our control. Over a long period of time, many of the buildings belonging to the Dong Trieu Cao Fort relic site have been destroyed, leaving only a part of the buildings remaining such as the Ba mandarin's house, the green loincloth soldier's house and the house solitary confinement and torture of Communist prisoners, artillery barrages, blockhouse systems, underground bunkers... The vestiges here are still important evidence marking an unforgettable historical period of the entire nation in general, of Party committee and people of Dong Trieu in particular. On May 24, 2017, Don Cao relic was decided to rank as a national historical relic by the Ministry of Culture, Sports and Tourism. In the future, Don Cao will be repaired and restored. Source Quang Ninh province electronic information portal.
Quang Ninh 98 view
The temple worshiping female general Le Chan (An Bien temple) is located on the slopes of Ven mountain in ancient Ven village, An Bien village, Thuy An commune, Dong Trieu town. This is where female general Le Chan was born and grew up during her childhood years with her parents. When she passed away, the people remembered her great contributions and built a temple right in her homeland to worship Mrs. Le Chan, a beautiful and talented female general who led the people to stand up and fight the enemy during the resistance. fight against Northern domination under the Trung Sisters. From a brave general fighting the enemy, female general Le Chan became a Holy Mother in the sense of folk beliefs, a special cultural phenomenon. When Le Chan passed away, her temples were established in many places in provinces such as Quang Ninh, Ha Nam, Hai Phong, Hanoi... In 2006, An Bien temple was ranked as a provincial-level historical and cultural relic. In 2017, it was ranked as a National Historical Monument. In 2018, on the occasion of the victory anniversary of Female General Le Chan (August 15 of the lunar calendar), Dong Trieu Town held a groundbreaking ceremony and started construction of the main temple. After nearly 3 years of repairing and embellishing the monument, in early 2021, the main temple, ritual gate and spacious temple yard were completed as they are today. The festival takes place for 3 days, from March 16 to 18 every year. Source Quang Ninh province electronic information portal.
Quang Ninh 78 view
The village communal house - Ho Lao village pagoda was formerly located in Ho Lao commune, Dong Trieu district, Me Son district, Kinh Mon district (now Ho Lao village, Tan Viet commune, Dong Trieu town) and has existed for a long time. The communal house and pagoda are located on a relatively flat mound at the beginning of Ho Lao village. According to feng shui, that mound has the shape of a Tiger, the communal house and pagoda are built on top of this animal in the Southeast direction, in front there are lush green rice fields, in the distance there is the Dam River, behind there is a mountain range. The mountain belongs to the Dong Trieu arc. Truly a spiritual place. According to local elders, in the past, Ho Lao communal house had a Nhi-shaped architecture, the altar had five rooms, two left, the harem had three rooms, two left, the communal house was roofed with Dragon scale tiles, the beams were all made of wood. The pagoda yard is bright, clean and beautiful. The pagoda garden has many ancient trees that are green all year round, creating a peaceful and ancient look. Through many ups and downs in history, natural disasters and invaders, the communal house and pagoda of Ho Lao village were ruined, the stele was destroyed, and during the Nguyen dynasty it was restored. Currently, there are six stone steles built in the following years: Tu Duc's 17th year (1864), Thanh Thai's 16th year (1904), Bao Dai's 1st year (1926), Bao Dai's 7th year (1932), Bao Dai's 14th year. (1939) and the year of Bao Dai Nguyen. Based on the inscriptions, in 1864, the village chief, Nguyen Van Nang, and his wife, Nguyen Thi Tham, gave money to the people to repair the communal house and donated 18 acres of rice fields to the village for rotational cultivation to spend on death anniversary offerings. sacrifice. During Thanh Thai's reign (1889 - 1907), due to fire and fighting, the village communal house was again ruined, the people were scattered, and the land was abandoned. During the reign of King Duy Tan, there was a village chief, Mac Van Cuu, who wholeheartedly cared for the people, and together with Thai Trong Luong, the village leader, held a meeting with the villagers to discuss repairing the communal house. With the help of money from the white clay contractor, the villagers were able to build more pagodas and sculpt the Nine Dragon Saint Statue to worship in the pagoda. Chief Mac Van Cuu is a person who is wholeheartedly devoted to the villagers. He has spent many years working hard and suffering "finding land to recruit people, reclaiming the land, the people are peaceful, customs are good, people's meetings are established, everything is new; Don't hesitate to donate your wealth, and shape our people from that time on" (stela of Tu Duc period). From then until after the August Revolution of 1945, Ho Lao village communal houses and pagodas became the cultural centers of the village and commune. When the Viet Minh movement in Dong Trieu flourished, this place became an operating base for the revolutionary army, and many important political events took place here. On the afternoon of April 20, 1945, the first armed propaganda team of the Viet Minh Front in Dong Trieu was established. On the morning of May 1, 1945, the team held an launching ceremony in front of the Earth God Temple at Mr. Mac Van Niet's house in Ho village. TB. The team was raised by the people of Ho Lao village. Mr. Mac Van Niet and Mac Van Que were in charge of logistics for the team. In mid-May 1945, the centralized armed forces of Dong Trieu district were established and regularly practiced at Ho Lao communal house, held propaganda meetings, and conveyed instructions and resolutions of superiors. This young armed force has grown rapidly to become a solid support for the people, creating favorable conditions for the armed forces and the people to simultaneously rebel and capture 4 posts: Dong Trieu, Chi Linh, Mao. Khe, Trang Bach on June 8, 1945 and won a resounding victory. On the afternoon of June 8, 1945, in the atmosphere of the insurgents celebrating their victory at Ho Lao communal house, the uprising's leadership met and decided to establish the Revolutionary Military Committee consisting of comrades Nguyen Binh, Hai Thanh, Tran Cung and a number of other members headed by Nguyen Binh. On the morning of June 9, 1945, during a rally at the communal house of Ho Lao village, Tran Cung, on behalf of the uprising leadership, announced the establishment of a revolutionary war zone named FOURTH WAR ZONE, the armed forces of the war zone named "GUERARIAN REVOLUTIONARY ARMY", announced the list of UBQSCM. Nguyen Binh, representative of the Committee of the People's Liberation Army, announced the "seven rules of discipline of the revolutionary guerrilla army". Ho Lao has become the center of the military base of the war zone. From here, Nguyen Binh and the war zone leadership commanded units to expand their scope of operations and won many resounding victories in Uong Bi, Quang Yen, and the Northeast region of the country. The Fourth War Zone (Dong Trieu war zone - Tran Hung Dao war zone)) became a heroic anti-Japanese base in the pre-uprising period, encouraging the people of the Northeast to stand up against the Japanese, along with the whole country. leading to the victory of the General Uprising on August 19, 1945. In 1947, the French colonialists returned to occupy Dong Trieu and tried to destroy revolutionary bases, including Ho Lao village. The communal house and pagoda of Ho Lao village were also destroyed and became ruins. In 1993, the people of the village contributed money to rebuild the old temple's harem as a place for religious activities. In 1997, on the foundation of the old communal house, Tan Viet commune built a memorial stele where the FOURTH WAR ZONE was founded and recognized the children of the homeland who heroically sacrificed their lives in the two resistance wars against the French, the Americans and the Americans. protect the Fatherland's borders. Due to his many contributions to building, nurturing and protecting the revolutionary army, the people of Ho Lao village were awarded the certificate of Meritorious Service to the Country by the state. On July 12, 2001, the Ministry of Culture and Information issued a decision to recognize Ho Lao Communal House - Pagoda as a National Historical and Cultural Monument. On December 12, 2007, the Ministry of Culture, Sports and Tourism and related sectors of the province, district and locality held a groundbreaking ceremony to restore the communal house and Ho Lao pagoda and build a number of suitable works. support with a total estimated cost of nearly 16 billion VND. Buddhists and visitors from everywhere earned over 2 billion VND. The contributions of the people of Ho Lao village in particular and the people of Tan Viet commune in general have contributed to the victory of the people of Dong Trieu and were awarded the noble title "Heroic District of the People's Armed Forces" by the state. ”On May 28, 2010, the state awarded the title "Hero of the People's Armed Forces" to the people and armed forces of Tan Viet commune for their exceptionally outstanding achievements in the resistance war against the French. . Now, along with the anniversary of June 8 - the founding day of the Dong Trieu War Zone, every year the people of Tan Viet commune also have another big festival: Ho Lao communal house and pagoda festival held on the first day of new spring ( January 15). Located adjacent to Sinh Temple and Tran Dynasty tombs (special national relics) and with National Historical-Cultural values... communal houses, Ho Lao Pagoda will be an attractive tourist destination contributing to educating patriotic traditions and fighting foreign invaders; Economic, cultural, social and tourism development of the locality and Dong Trieu town. Source Electronic information portal of Dong Trieu town, Quang Ninh province.
Quang Ninh 91 view
My Cu Pagoda, the literal name is Sung Khanh Tu. The pagoda was built in My Cu village, so the pagoda was named after the village. The name of the village comes from the legend: "Legend has it that King Tran Nhan Tong went to Yen Tu mountain to become a monk. People made delicious food for the king, so he named it My Cu" and the name Sung Khanh Tu has the meaning of promoting Buddhism. boundless, khanh means good. My Cu Pagoda is located on the side of Che Mountain (a turtle-shaped mountain), in My Cu village, Hung Dao ward, Dong Trieu town, Quang Ninh province. During the Tran Dynasty, Buddhism entered the most brilliant period of development in Vietnamese history and affected all areas of life. After King Tran Nhan Tong became a monk in Yen Tu and founded the Truc Lam Zen sect, Phap Loa, under the guidance of King Tran Nhan Tong, received the Dharma medicine and became the second patriarch of the Truc Lam Zen sect. . During Phap Loa's reign, Truc Lam's teachings had a strong appeal to Buddhist followers. From Yen Tu, Truc Lam teachings spread throughout the Northeast region. During this period, 800 large and small temples were built. My Cu Pagoda was also built during this period. The pagoda was built with the scale and architectural structure of the letter Ding. In later times, the pagoda was expanded quite spaciously, including the main pagoda, the ancestor's house, and the monk's house, forming an overall mouth-shaped architecture. The pagoda has undergone many restorations and embellishments, which are recorded in stele placed in the pagoda yard. But at the end of the Nguyen Dynasty, the pagoda was destroyed, leaving only the main pagoda with a nail-shaped (T)-style architecture with truss structure and sculpture that still retains its original state and a system of dharma statues with high artistic value. , such as statues: Amitabha, Shakyamuni statue, Quan Am Chuan De statue, Ca Diep statue, Anan statue... Wooden statues with related ages from the Tay Son and Nguyen dynasties are still preserved quite well. The statue system is meticulously and skillfully carved, each statue has a different shape and inner expression. The carvings are soft but strong and decisive. The colors and decorative patterns on each statue are imbued with national cultural identity. Besides, My Cu Pagoda also has carvings on the rafters, ends, lines, sevens... demonstrating the ingenuity and sophistication of the craftsmen who have the heart to create and restore the Buddha's place. Electronic information portal of Dong Trieu Town, Quang Ninh province.
Quang Ninh 81 view
The center of this base is located at Bac Ma Pagoda, also known as Phuc Chi Tu, meaning pagoda towards happiness. Dong Trieu War Zone is the name given to the place, where the main base is located in Dong Trieu district, Quang Ninh province. Dong Trieu war zone is also known as Tran Hung Dao war zone (this is the naming of the Party Central Committee). Revolutionary historical and cultural relics of Dong Trieu war zone were the base of revolutionary leadership in the resistance war against French colonialism. The center of this base is located at Bac Ma Pagoda, also known as Phuc Chi Tu, meaning pagoda towards happiness. Dong Trieu War Zone is the name given to the place, where the main base is located in Dong Trieu district, Quang Ninh province. Dong Trieu war zone is also known as Tran Hung Dao war zone (this is the naming of the Party Central Committee). To further promote the preparation of armed uprising throughout the country, right from April 15, 1945, the Party Central Committee's Standing Committee convened a revolutionary military conference in Hiep Hoa (Bac Giang). decided to establish seven war zones throughout the country: Le Loi war zone, Hoang Hoa Tham war zone, Quang Trung war zone, Tran Hung Dao war zone, Phan Dinh Phung war zone, Trung Trac war zone, Nguyen war zone Tri Phuong. Implementing the decision of the Northern Military Conference, the Northern Party Committee has proposed the policy of building the Tran Hung Dao war zone in the Northeast region. During the preparation process for the uprising, the pagodas in Dong Trieu played a quite important role, Bac Ma Pagoda was the pagoda that played the most role in forming the base of the Tran Hung Dao war zone, where Master Vo Giac Thuyen regularly welcomed revolutionary monks, who were revolutionary cadres bearing the name of monks to facilitate their activities (before August 1945, Bac Ma Pagoda was a large, prestigious pagoda in the region and located In places with revolutionary traditions, these are favorable conditions for building bases). Bac Ma Pagoda is a large-scale architectural space built on a campus with an area of up to three acres of land. According to the preserved epitaphs and Chinese writings, the history of Bac Ma pagoda is over six hundred years and has been restored and embellished many times during the Le and Nguyen dynasties. Especially in the year of Bao Dai Nguyen, 1926, the pagoda was rebuilt on a larger scale, becoming a large, beautiful, and sacred pagoda. The pagoda's land has up to 20 acres with three plowing buffaloes and two helpers. Up to now, Bac Ma pagoda is no longer intact as before, the architectural frame structure has been completely ruined but some artifacts are still retained. The art of stone carving at Bac Ma Pagoda is expressed quite sophisticatedly in the remaining artifacts (steles, dragons, towers...) It skillfully combines the art of the Tran and Late Le periods. , Nguyen. The stone carving shows the sculpture of the Tran Dynasty through the dragon statue placed on the stairs, remaining. The dragon's layout is compact, the lines are very vivid and strong, the body is round, plump, gradually chubby towards the back of the tail, with slight curves. Stone sculpture of the Later Le period is clearly shown in the stone steles with the image of two dragons flanking the monstrance, coherent carvings, and soft flowers and leaves on both sides along the stele's body, stylized to represent the sculpture of the time. Pear The historical site of the center of the Dong Trieu war zone has been ranked as a National Historical Relic by the Ministry of Culture and Information according to Decision No. 2379/QD-BT, dated September 5, 1994. Source Quang Ninh province electronic information portal.
Quang Ninh 90 view
Yen Duc historical and scenic relics cluster is located in the southwest of Yen Duc commune, southeast of Dong Trieu town, and west of Quang Ninh province; About 60km from Ha Long city and 100km from Hanoi capital. This cluster of relics is made up of 5 relics: Canh Mountain, Dong Thoi Mountain, Thung Mountain, Con Mouse Mountain, and Con Meo Mountain. Everything seems to converge here to form a charming mountainous area, each relic has its own historical, revolutionary, cultural value, not only has the value of beautiful scenery but is associated with each relic. is a folk legend that is closely related to each other as if inseparable. 1. Canh Mountain Relics: The mountains of Yen Khanh village and Don Son village are shaped like a plow, forming a wall blocking the northeastern gateway of the commune. During the struggle to build and maintain the country, standing on the top of Canh Mountain can cover the entire surrounding area, guard stations on the mountain were built, so Canh Mountain also means Watch. At Canh Mountain, long ago Tran Nhan Tong chose this place to command the 2nd long-range battle of Bach Dang Giang (1285). The period of fighting the Northern invaders in Yen Duc was also associated with the nation's process of building and defending the country. During the resistance war against the French, Canh Mountain was once the resistance base of the Yen The insurgent army, and was a food reserve to serve the resistance. Also from this campaign, the nooks and crannies and caves on Canh Mountain were opened up with names that will live forever in the country such as: Bong Root Cave, Gao Root Cave, Luon Cave... Cave 73 on the west side of the mountain - where it is recorded. marks the heinous crimes of the French colonialists who killed and burned 106 people, including 73 soldiers, officers, and our compatriots sharing one grave. Each cave is associated with glorious victories, going down in history with great victories in the hearts of Yen Duc people. 2. Dong Thoi mountain relic: Located in the heart of Yen Duc mountain complex, one side is Thung mountain, the other side is Con Meo mountain. The mountain is shaped like a pile of rice, both large and full. For agricultural residents, it is a symbol of prosperity, abundance, affluence, and richness of Vietnamese villages. 3. Con Mouse Mountain Relics: Located last to the south in a cluster of relics on a floating beach between the confluence of Da Bach River, Kinh Thay River, and Da Vach River, the shape resembles a rat stalking rice, but is blocked by Con Meo Mountain. In the legend of Mouse Mountain, the symbol of evil forces in both the broad and narrow sense. Destroying human achievements. 4. Con Meo Mountain Relics: Also known as Ngoa Mieu Son, its shape resembles a cat lying in wait for mice, blocking mice to protect the pile of rice and protect human achievements. And it is also a symbol of protection for the peace, prosperity and longevity of the country. This is also the location for commanding the long-range battle of Bach Dang Giang against the second Mongol invasion (1285). The relic is listed as one of the famous mountains of the Northeast region. In the cave dome, there are a number of poems written in Nom, Chinese, and Quoc Ngu, including a famous Nom poem with the words "The Emperor's Humanity reigns. The era name is restored to eight years of spring". However, now only the dome of the mountain cave remains, and the cat's body and head have been destroyed. 5. Thung Mountain Relics: Located to the west of the relic complex. Thung means rice mortar, at the foot of the mountain is a surrounding stone wall. In the past, on the east side of the mountain, there was Canh Huong Pagoda, which was restored in 1694, but in 1980 - 1982, the pagoda was completely destroyed, leaving only a poem carved into the rock and a stele carved in the rock crevice of the mountain. Thung, in 1994 - 1995 the pagoda was restored. On the east side of the mountain there is a three-story tower, and on the south side there is a gate called Thung gate, two floors built of red bricks. In the south of the foot of the mountain there is a One-roof Pagoda. There is a large stone slab forming a cave entrance where people set up an altar. Outside, a wall was built to expand in front of the door. Inside there are also a number of statues, especially noteworthy is the only remaining one. At least one gilded red book with four embossed Chinese characters: Thi Ung Xuong Ky; On the left side of the One-roof Pagoda is a temple worshiping the 8 ancestors who publicly founded the village, which was repaired in 1987. On the right side of the pagoda is a freshwater well, with a poem written in Chinese characters carved into the cliff telling about the event of the year of drought. The Han dug this well, the poem is engraved with the era name: Khai Dinh, three years and three moons, next to the well is a poetry jar building built in the 19th century on a rock floating to the southwest of the mountain, with 4-door arched architecture. In fact, there are two poems written in Chinese ink in a book on the upstairs wall. Thung mountain relic is not only a scenic spot and a name associated with the subconscious of wet rice farming residents, but also a place to mark historical and cultural events, preserving many Chinese epitaphs that went through the construction process. and retain water. With historical, revolutionary, cultural and scenic values, the Yen Duc relic cluster has been ranked by the Ministry of Culture and Information as a national historical and scenic site. Source Quang Ninh province electronic information portal.
Quang Ninh 77 view
National historical relics of Ong Temple and Ba Temple in Nam Son commune, located on opposite sides of the Ba Che river, reflecting in the clear blue water, charming landscape, about 1km from Ba Che bridge. Every year, on March 1 of the lunar calendar, Nam Son commune, Ba Che district organizes the Ong Temple - Ba Temple Festival. The Ong Temple - Ba Temple relic is located in Nam Son commune, nearly 1 km from Ba Che bridge. Ong Temple is the place to worship the village's Tutelary God: God Tam Tri and national heroes. According to preserved research documents, Ong Temple worships Saint Phu Tran left general Le Ba Duc, who had great contributions in joining the Tran Dynasty's army and people to fight the Nguyen - Mongol invaders in the 13th century. In February 1285, in a strategic operation to create position and force against the Yuan-Mongol army, Thai Thuong Hoang Tran Thanh Tong, King Tran Nhan Tong and National Cong Tran Quoc Tuan crossed the Ba Che River. Accompanying the household was General Le Ba Duc. He was not only a good military leader, but also made the right decisions. Realizing the strength of the enemy army, the left general had the king's guardian and Thai Thuong Hoang leave the boat and walk to Thuy Chu to continue the journey to Thanh Hoa. During a close fight with the enemy, General Le Ba Duc died. Impressed by his sacrifice for the country and the people, the local people built a temple to worship him and declared him the village's god emperor. With great historical, cultural and spiritual values, in 2013 the Ong Temple - Ba Temple relic was ranked as a provincial historical relic, and in October 2020 it was recognized as a level historical relic. Nation. Right next to the Ba Che river, opposite the Ong Temple is the Ba Temple. This is the place to worship Mother Goddess Thuong Ngan (ie Queen of the green forest). According to legend, Mau is the daughter of Son Tinh (ie Tan Vien Son Thanh) and Princess My Nuong (daughter of the 18th Hung King). She was instrumental in teaching mountain people how to grow fruit trees, grow upland rice, build terraced fields, build houses, pick medicinal plants to treat diseases... In July 2014, she received the attention of the Church's Executive Board. Vietnamese Buddhism in Quang Ninh province provided financial support and support from many organizations and individuals inside and outside the district, the entire construction of Ba Temple was completed and opened to serve the spiritual needs of the people. ethnic groups in the district and tourists from near and far. Source Quang Ninh province electronic information portal.
Quang Ninh 86 view
Tra Co communal house is located in Nam Tho area, Tra Co ward, Mong Cai city, Quang Ninh province, Vietnam. This is considered a rather massive communal house in the top part of the country and completely bears the mark of Vietnamese culture. According to the scientific ranking profile of the relic, the Communal House was built in the Later Le Dynasty (1461), the formation and existence of Tra Co communal house is closely linked to the history of formation and development of Tra Co land. Nowadays. According to legend, in the Later Le Dynasty (1461), people working as fishermen from Do Son land (belonging to Hai Phong city today) often went as a family to earn a living in many remote sea areas, all over the region. estuary (Belonging to the current Tra Co - Mong Cai sea area). During a big storm, twelve families drifted onto a deserted peninsula with only tiger parrots and reeds. Unable to bear the hardship, six families found a way to return to their hometown. The remaining six families are determined to cling to the land and build a new countryside. Then, every day they explored new land together, fishing and reclaiming land. Initially there were only 6 simple houses and gradually became a prosperous village. And like many other villages in Vietnam, Tra Co communal house was built with contributions from the people. After building the communal house, local people returned to their old hometown to ask for the feet of the village tutelary gods to worship at the communal house (Khong Lo, Giac Hai, Nhan Minh, Huyen Quoc, Quang Trach). In addition, this is also the place of worship for the six pioneers who made public declarations and established the ancient Tra Co land. Experiencing the effects of time, up to now Tra Co communal house has undergone many major restorations. The most recent restoration was in 2012. The current communal house, built on a plot of land with a total area of more than 1000 m2, facing south, has a nail-shaped architecture, including 05 rooms and 02 walls. worship hall and 03 harem rooms with traditional wooden architectural structure. The entire structure is constructed using a wooden frame and linked together by mortise dowels. The communal house is a majestic ancient structure, with a tiled roof and four curved corners like a boat moving through the waves, creating an elegant appearance. In particular, the truss panels show strong, sophisticated and vivid carvings. Rich themes include engravings of dragons swirling in water and phoenixes flying, tigers stalking prey among flowers and leaves... Each engraving is a unique work of art with a contemporary imprint. This is considered one of the communal houses with massive scale and unique architecture in the Northern Delta region. Currently, at Tra Co communal house, many valuable artifacts are still preserved such as: 03 bronze incense burners, 2 cranes riding turtle heads made of wood lacquered with gold, 8 wooden thrones of the Nguyen Dynasty, 12 ordinations. paper material… Every year, from May 30 to June 3 of the lunar calendar, many traditional festival activities take place at Tra Co communal house. This is a large-scale festival, typical of the type of folk festival in Mong Cai city in particular and the country in general. The unique features of Tra Co communal house festival are the procession of gods on the sea and the "Mr. Elephant" contest (A contest between 12 pigs that are cared for and raised by 12 men). Source Quang Ninh province electronic information portal.
Quang Ninh 84 view
Established in 1149, Van Don became the first trading port of Dai Viet. Trang Van Don becomes the last administrative unit in the local administrative system. To protect national security, the royal court stipulated that foreign ships, whether far or near, entering the port must anchor in Van Don and not proceed further inland. Foreigners are only allowed to trade in certain locations and are subject to state control. The Ly Dynasty (1009-1225) introduced many policies to encourage foreign trade, so trade in Van Don developed. Goods exported by foreign ships are mainly agarwood, pearls, ivory, cinnamon bark, rhino horn, gold, silver, copper, saltpeter, sea seafood... Imported foreign goods are brocade. Only the state is responsible for foreign trade activities, private individuals are not involved. During the Tran Dynasty (1225-1400), the world spice market was vibrant, and the invention of the maritime route across the sea from China to Egypt pushed the pace of international trade to grow stronger. Trade at Van Don commercial port is bustling, expanding with many countries such as Japan, Mongolia, the Philippines and Europe. The protection and management of foreign trade in the Van Don region was assigned by King Tran to princes and high-ranking mandarins. Prominent among them is King Nhan Hue Tran Khanh Du. At this time, Van Don was closely guarded. Wooden fences were erected around key shopping areas and beaches of the island. Tran Khanh Du also prevented Chinese troops from blending in by having Van Don military equipment wear Ma Loi hats, a type of hat made from Ma Loi incense, Hong Lo (now Hai Duong) to easily recognize Dai Viet troops. . Because most Van Don people work as traders, their way of dressing is similar to that of Northerners. Complete History of Dai Viet records: "Many merchant ships that previously entered Tha and Vien estuaries in Chau Dien, now mostly gather in Van Don." Not only expanding in administrative boundaries, Van Don was raised from a village to a town, established in the reign of Tran Du Tong (1345), on Hai Dong road, later changed to An Bang road. The Tran Dynasty placed the mandarin in charge of Van Don as a major town, including the Tran mandarin (martial general), the Lo mandarin (literary mandarin) and the sea envoy (sea surface control officer), placing an army here. specifically called Binh Hai military, has the task of patrolling and protecting the Northeast coast, controlling the security of foreign trade activities. In addition to trading, the Tran kings also built many large-scale pagodas and towers such as Lam pagoda, Trong pagoda, Cat pagoda, Bao Thap... in Thang Loi commune to meet the religious needs of residents and foreign traders. besides worshiping Buddhism. The early Le Dynasty (1428-1527) after gaining independence implemented many strict policies on foreign trade. The court very clearly regulated activities at Van Don trading port in the National Trieu Penal Code (often called Hong Duc Law). Accordingly, the officials who went to Van Don without permission were either treated as criminals or exiled; The person who reports the matter is entitled to privacy (Article 612). Article 615 of Hong Duc Law clearly states: "A person at Van Don site who transports goods to the capital to sell and upon returning without a permit from the An Phu company and a survey certificate from the De Bac company will be subject to sarcasm and fined 100 francs." money; reward the accuser with one-third of the fine. If you arbitrarily bring goods to sell in villages outside the capital, you will be prosecuted and fined 200 francs. If An Phu company and De Bac company did not know it, they would be satirized in private; If you intentionally tolerate it, you'll be satirized and dismissed." Foreign boats that want to come to Van Don site to do business and stay for a long time must submit a document to the An Phu company. If the site owner does not present it and arbitrarily allows them to stay, they will be fined 200 francs. Due to strict control, commercial activities in Van Don declined compared to the Ly and Tran dynasties but still occupied an important position under the Le dynasties. During the Mac Dynasty (1527-1677), with the open trade policy, foreign trade activities at Van Don trading port flourished again. The Mac Dynasty also built a pagoda in Vung district, Thang Loi commune, and built citadels in Cam Pha and Hoanh Bo to defend the country. During the Renaissance of the Le Dynasty (1533-1789), trading activities in Van Don were still developed. In addition to trading, the Le Dynasty also paid attention to building village communal houses to serve as a place for spiritual and cultural activities for island residents such as Cai Lang communal house, Cong Cai communal house, Quan Lan commune. At the end of the 17th century, Ke Cho (Thang Long), Pho Hien (Hung Yen), Hoi An (Quang Nam) opened their doors for Chinese, Japanese, Dutch, British... merchant ships to go deep inland to trade. Van Don trading port completely lost its role as a commercial center. Foreign trade activities still take place, but are no longer busy. Entering the early 19th century under the Nguyen Dynasty, Van Don trading port was no longer active. Residents on some ancient wharves moved to other places, and wharf warehouses were gradually damaged. Commercial boat wharves were converted into wharfs to serve the needs of local people for fishing and exchanging forest and seafood products to other places in the country. Over time and the sedimentation of the sea, the bustling appearance of the old Van Don commercial port no longer exists. Currently, in the ground on the banks of ancient wharves, there are still millions of broken or intact pieces of porcelain, house floors, communal house floors, pagoda floors, and ancient bronze coins spanning 7 centuries. Van Don is the first commercial port of Dai Viet country, not only operating on a single line with only one port but also a system of interconnected yards and docks. The center of the commercial port is 200km2 in area, in Bai Tu Long Bay, in Thang Loi, Quan Lan, Minh Chau, Ngoc Vung communes, Van Don district. Cong Dong - Cong Tay area (Thang Loi island commune, Van Don district) was once the center of Van Don trading port. For nearly 7 centuries, Van Don commercial port was crowded with merchant ships from China, Japan, Mongolia, the Philippines and Europe. Goods exported by foreign ships are mainly agarwood, pearls, ivory, cinnamon bark, rhino horn, gold, silver, copper, saltpeter, seafood... Imported foreign goods are brocade. . Over time and the sedimentation of the sea, the bustling appearance of the old Van Don trading port no longer exists. Currently, underground and on the banks of ancient boat wharves, there are still millions of pieces of porcelain, house floors, communal house floors, pagoda floors, and ancient bronze coins. With historical values, Van Don commercial port was granted a historical relic status by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) on October 29, 2003. On October 24, 2023, the Prime Minister issued Decision No. 1225/QD-TTg on the classification of the Van Don Commercial Port Complex Historical Monument as a special National Monument. Source Quang Ninh province electronic information portal.
Quang Ninh 89 view
Dong Co Temple is one of the historical and cultural relics of Yen Dinh district that is ranked at the National level (2001), far from City. Thanh Hoa 40 km to the Northwest. Along with the relics: Lam Kinh, Ho Dynasty Citadel, Dong Son, Do Mountain, Nua Mountain..., Dong Co Temple is a spiritual and origin tourist destination, forming a famous historical and cultural relic complex of Vietnam. Thanh has a long tradition. Tourists from the city. Thanh Hoa, go up Pine Forest, cross Van Ha bridge (Chu river), go to Quan Lao town, go about 12 kilometers to Yen Tho commune to reach Dong Co temple in Dan Ne village, Yen Tho commune, where there has just been a temple. Charming scenery, as well as legends associated with many periods in the country's history. There is rarely a relic in Thanh Hoa with a long history associated with legends and many historical periods of the country like Dong Co Temple. In the past, with a prime location on the right bank of the Ma River, Dong Co Temple became a stopping point for many visitors on the Thien Ly road. Today, the temple's reputation still resonates like the eternal spring of the nation, attracting tourists from near and far to return to their roots. 40km northwest of Thanh Hoa city along Highway 47 to Yen Tho commune (Yen Dinh), visitors will come to the legendary and charming Dong Co Temple; Together with Lam Kinh relics, Ho Dynasty citadel, Dong Son,... have formed a complex of historical and cultural relics with a long tradition of Thanh. Legend has it that a king, when going to fight the enemy, stayed one night on Truong Chau wharf on the right bank of the Ma River (now in Yen Tho commune). In a dream, the king was told by a god who called himself the god of Dong Co mountain that at the foot of the mountain there was an ancient bronze drum. He dug it up and used the sound of the drum as a spiritual weapon to chase away the enemy. When the king woke up, he could still hear the sound of bronze bells echoing from the temple at the foot of three mountains. The king followed what the mountain god here predicted in his dream. The enemy soldiers heard the sound of the drums and were frightened and fled. From then on, the place where three rocky mountains pressed together, creating a solidarity like a three-legged stool, became sacred. The history of the temple in Thuong Dien recorded: "Dong Co Temple was built during the reign of Hung King (2569 - BC), in the Ly dynasty (1020) the temple was renovated, and in the Le - Trinh dynasty (1630), The temple was built spaciously, bigger and more beautiful... The temple worships the very spiritual Dong Co mountain god, the god who helped dynasties defeat foreign invaders and eliminate rebellions: Helped King Hung defeat Ho Ton's invaders; Helped King Ly defeat the Champa invaders and eliminate the rebellion; Helped King Le - Lord Trinh defeat the Mac rebels; The worship of the Dinh, Ly, Tran, and Le dynasties all came true, helping to preserve the country...". Originally the place where ceremonies of our country's dynasties took place, the temple still preserves many relics and ordinations of the dynasties. The Tran, Le, Trinh - Nguyen dynasties still maintain national ceremonies at Dong Co temple in Yen Dinh (Thanh Hoa) and Buoi ward (Hanoi). According to the elders in Dan Ne village, Dong Co temple used to have 38 compartments, its grandeur leaning against Tam Thai Son (also known as Dong mountain range), surrounding the temple is dense primeval forest, many large trees. , there are many birds and animals. Through many ups and downs, there are now only rocky mountains with regenerating trees in the lower layers. The temple has a 3-storey Nghi Mon, 8 roofs, 15th century architectural style (Le Dynasty), assembled with square stone blocks, rolled into arches. Following the stone steps up to the ancient temple on Xuan Mountain, visitors can take in the scenery of the Ma River between the banks of vast green corn fields, far away on the other side of the river is the ancient Ho Dynasty Citadel. , lasting with time. In front of the temple, Crescent Lake is like a mirror reflecting the clouds and sky and mountains. During the resistance war against the French, Ich Minh cave in the heart of Tam Thai Son mountain was the weapons factory of our army. The cave also contained bomb shells and homemade weapons. When the French discovered it, they sent bombers to destroy Dong Co Temple. The temple only has the foundation, two steles, a small shrine halfway up Xuan mountain, and the Nghi Mon gate located to the west of the temple. During the resistance war against the Americans to save the country, a power plant was also evacuated here, producing electricity to serve the resistance right in the heart of Noi cave on the mountain to the left of the temple. In 2010, with its historical significance and profound spiritual value, Dong Co Temple Relics in Dan Ne village, Yen Tho commune (Yen Dinh, Thanh Hoa) was labeled a commemorative work by the Hanoi People's Committee. 1000 years of Thang Long - Hanoi. This is truly a historical and cultural relic of special value to the Vietnamese people. It clearly demonstrates the spirituality of good and the consciousness of the origin, the admiration for the loyalty and patriotism of the Vietnamese people, and the development promote the values that continue the martial tradition of our nation. This is also a place to visit, enjoy and burn incense to pray for domestic and foreign tourists every spring. Source Thanh Hoa province electronic information portal.
Thanh Hoa 90 view
Nghe My Loc is the name that people often call instead of the name of the state management of Nguyen Phuc Temple - to identify the spirituality and beliefs of the people of their village. According to the ancient convention of My Loc village, Dinh Tien commune was bound with nearly 20 pages in Chinese characters, established on February 24, the year Thieu Tri 7, i.e. 1847 (under the Nguyen dynasty) 176 years ago, then My Loc village worshiped Dong Hai Linh responds to Hue Trach Hoang Hiep Quang Loon (ie Dong Hai Dai Vuong Nguyen Phuc). Accordingly, My Loc villagers took incense sticks from the Dong Hai Dai Vuong Nguyen Phuc church in Quang Truong commune, Quang Xuong district (now in Quang Chau ward, Sam Son city) to worship the village God. In the book "History of Dinh Tien Commune Party Committee" (Information Publishing House), it is specifically recorded that at that time, in Lo Thon (now My Loc village), there was Mr. Mai Van Y who was a mandarin under the reign of King Le Y Tong. During the reign of Vinh Huu, he was ordained: General Chanh Luc, then General Minh Vu, please welcome the feet of Tham Hoa Nguyen Phuc - Dong Hai color - superior god to establish the village's tutelary god. Nguyen Phuc is from Gia Loc district, Hai Duong province. He passed the Royal Doctorate exam in the Thai Hoa year (1443-1453) during the reign of King Le Nhan Tong. He held the position of General of the Academy and held the position of teacher and teacher for the Kings and Princes in the court. In 1467, he was appointed chief minister of Qinghua. He made great contributions in expelling the Champa invaders and calming the seaport. One time, when King Le Thanh Tong led his army to defeat Champa, Nguyen Phuc held the position of Commander in Chief of the transport of military supplies. One time, when he went to supply military food, the food transport boat encountered a big storm at Lach Trao estuary. He decided to wait for the storm to pass before departing, so the food was delayed for a few days. Military law charged him with "Disobeying military orders", beheaded on October 20, Canh Dan year (1470) and buried in Guangzhou ward, Sam Son city today. After his death, considering his contributions to the country, King Le Thanh Tong posthumously conferred the title and built many temples to worship him. The following dynasties, such as those of Le Hien Tong and Le Du Tong, all ordained Nguyen Phuc to the rank of Supreme Phuc Than. An academic person, a person who dares to accept the guilt of his actions, and at the same time a person who loves the people and the army... that heart makes people everywhere admire him, including the villagers of My Loc. Taking him to worship is also due to the desire to educate children and grandchildren to maintain virtue and talent, to build better villages and communes. That is the reason why Nguyen Phuc temple is present on My Loc land. Nguyen Phuc Temple was recognized as a provincial relic by the Department of Culture, Sports and Tourism in 1999. Nguyen Phuc Temple is a part of the spiritual and religious life of the people of My Loc village (Dinh Tien). Source Thanh Hoa province electronic information portal.
Thanh Hoa 91 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 2355 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 2242 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 1889 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 1777 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 1618 view
Bao An Pagoda, the full name in ancient documents is Bao An Thien Tu or Tu Gia Bao An, the popular name is Cam Pagoda, formerly belonging to Thap Mieu commune, Bach Tru canton, Yen Lang district, Phuc Yen province, Now belongs to Trung Nhi ward, Phuc Yen city, Vinh Phuc province. The pagoda was built in the 12th century during the reign of King Ly Cao Tong (1176-1210). This is one of the few pagodas dating back to the Ly Dynasty until today. The pagoda is built on a high hill, with luxuriant trees, windy on all four sides, beautiful scenery, quiet, full of solitude, a place of meditation. In the past, this area was called Tieu Dao Mountain, and is commonly called Cam Forest, perhaps that's why the pagoda is famous as Cam Pagoda. According to inscriptions and genealogies, the pagoda has existed for a long time. In the 12th century, the crown prince, son of King Ly Cao Tong, donated more than a hundred acres of fields, two thousand francs of money to repair the pagoda, and 700 francs of merit for a banquet. worship easily. Assign martial general Nguyen to directly direct and mobilize donations to repair the pagoda. As a result, the pagoda was restored with "seven newly built closely spaced rooms, columns painted with bright flowers, bright jade colors, a high and precious palace, bright sunlight and moonlight, a splendid Buddha statue, and a poised lotus throne." , the big bell towers over the phoenix, the noble king holds the dragon, the splendor and majesty are clear...". The military general of the Nguyen family also had the merit of a thousand francs to buy more than a hundred acres of fields to donate to the pagoda for farming. In the 14th century under the reign of King Tran Anh Tong, Bao An Pagoda was given a lot of money to repair and embellish by Princess Hung Nuong. To remember his merits, like many other pagodas in the area, people built a shrine to Princess Hung Nuong in the pagoda. Having gone through the ups and downs of thousands of years of history, Bao An Pagoda is still at the old campus but has had many changes. Ancient architectural buildings such as the front hall, incense burner, upper palace, ancestral house, Hung Nuong princess shrine and mother shrine were demolished due to deterioration. Currently, the pagoda has been renovated and rebuilt on a large scale, with reinforced concrete architecture and tiled roof. The pagoda also preserves valuable relics and antiques such as: Dharma statues, altars, bronze bells, and stone stele. Among them, the most typical is the stone stele "Bao An Zen Tu Bi Bi Ky" (inscription of Bao An Pagoda's stele). Up to now, according to review, survey and statistical data, this is the only Ly Dynasty stele remaining in the province. The stele was engraved in December of the year Tri Binh Long Ung (1209) and re-engraved later, probably at the end of the 18th century, placed at Bao An pagoda. The stele was mentioned and published by many researchers in Ly Tran Poetry (Social Sciences Publishing House, H.1977) and Ly Dynasty Epitaph (VNU Publishing House, H.2010). This is the oldest stele in Vinh Phuc and one of the 18 Ly Dynasty stelae remaining in our country today. The stele is 1.4m high, 0.85m wide, 0.14m thick, placed on the back of a smooth-shelled stone turtle, its head protruding, its four-clawed feet spread out in all four directions. The stele is engraved on both sides with 50 lines including 1498 Chinese - Nom characters, sharp handwriting in the style of Ly Dynasty script, very beautiful. The content of the memoir was composed by Wei Tu Hien in a parallel, parallel, and concise writing style. At the end of the memoir is an essay written in the style of Buddhist verse. The content of the stele describes the splendid and splendid scene of Bao An Pagoda in the 12th century, recording the merits of repairing the pagoda of Prince Sam, son of King Ly Cao Tong, military generals of the Nguyen family, along with Buddhists and people there. This. According to Nguyen Huu Mui (Research on Vinh Phuc Inscriptions, 2013), although the epitaph is still full of exaggeration, the image of a Ly Dynasty pagoda is clearly shown: the pagoda was restored by just one person. , the scale of the pagoda is large, inside the pagoda there are Buddha statues and lotus flowers, outside the pagoda there are bells and openings; The pagoda owns a lot of land and has a Thich Giao Zen Association (a type of Buddhist association, offering temple protection) to manage the meditation area. Based on this stele, it can be seen that the construction and restoration of pagodas took place on Vinh Phuc land since the Ly dynasty. The construction and restoration of pagodas was encouraged, not prohibited, by the royal court and assigned to the mandarins and aristocracy to preside and organize. The construction and restoration of pagodas is also considered an important event in the spiritual life of the people, attracting the whole region and even the whole country to join in the merit. This proves that during the peak development of Buddhism during the Ly Dynasty, Vinh Phuc area was also a popular center of this religion. The special thing is that among the nearly 1,500 words on the stele, there are mixed Nom words, these Nom words are used to write people's names and land names. It is said that this is one of the oldest evidences of Nom script found in Vietnam. Before this stele, traces of a few Nom characters were only found in two places: on the bell of Van Ban pagoda, Hai Phong (year 1076), and in an inscription at the pagoda of Huong Non commune, Tam Nong district, Phu Tho province. (year 1173). Bao An Pagoda was ranked as a provincial historical-cultural relic in 1995. In the period 2021 - 2025, Vinh Phuc province plans to build a scientific dossier to request recognition of the National Treasure for the pagoda steles. Bao An and upgrading the national monument ranking for Bao An Pagoda relics, these are activities to further strengthen the management, conservation and promotion of heritage values. Source: Bao An Pagoda Vinh Phuc
Vinh Phuc 1615 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 1571 view
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 1570 view
Historical and archaeological relics of Thang Long Imperial Citadel Central Area - Hanoi with a core conservation planning area of 18,395 hectares (including Hanoi Ancient Citadel Relics Area and 18 Hoang Dieu Archaeological Relics Area) and the buffer zone area is 108 hectares. In 1009, Ly Cong Uan ascended the throne and established the Ly dynasty. In 1010, Ly Thai To moved the capital from Hoa Lu to Dai La citadel, renamed the new capital Thang Long and built it into the country's largest economic, political and cultural center. Through the Ly, Tran, Le So, Mac and Le Trung Hung dynasties, Thang Long citadel always held the position of "National Capital", the residence and working place of the King and Royal Family. This area is also where important ceremonies of the country are held. After the Nguyen Dynasty established the capital in Hue (1802), the capital role of Thang Long was dissolved... After 1954, the Thang Long citadel area became the headquarters of the Ministry of National Defense. It was in this area that many important decisions of the Party and State were made, contributing to great victories in the resistance war against the US to save the country, win national independence, and unify the country. Through time and historical events, Thang Long citadel has had many changes and deformations..., but up to now a number of historical and archaeological relics are still preserved, typically: Flagpole (Hanoi Flagpole): built in 1812, under the reign of King Gia Long, 33.4m high, including three floors: base, column body and lookout. Doan Mon: is the southern gate, built in a rolling arch style. Doan Mon is arranged horizontally, including the middle door reserved for the king, on both sides there are 4 smaller doors, for mandarins and royal families. Kinh Thien Palace: located in the center of the imperial citadel (early Le Dynasty), built in 1428, right on the old foundation of Can Nguyen Palace under the Ly Dynasty (later renamed Thien An Palace). In 1886, this palace was destroyed by the French colonialists to build the French Army Artillery Command. Currently, only traces of the foundation of Kinh Thien Palace remain. In particular, this area still preserves two stone dragon steps, dating back to the 15th century. Hau Lau (Princess's Floor): built in 1821, used as a resting place for the maids in the convoy escorting the Nguyen Kings when traveling to the North. At the end of the 19th century, Hau Lau was seriously damaged, the French colonialists renovated and rebuilt it as it is today. Bac Mon (North Gate): is the northern city gate, built in 1805, consisting of two floors, eight roofs, with a curved blade head, in the traditional style. Surrounding walls and 8 palace gates of the Nguyen Dynasty: In 1805, the Nguyen Dynasty built a wall from the Doan Mon gate around the inner palace, creating a palace for the king to work and rest every time the North patrolled. Currently, in the ancient citadel there are still 8 city gates along with a system of walls surrounding the palace made of bricks. Relics of house and bunker D67: built in 1967, in area A. This is where the Politburo, Central Military Party Committee, and the General Command made many historical decisions, marking important achievements. Milestones of the Vietnamese revolution: The 1968 Tet Offensive, the 1972 campaign, the 1975 General Offensive and the climax of the Ho Chi Minh Campaign... French architectural works: built from the late 19th century to the early 20th century in the Vauban style, including the French Army Artillery Command building; a 2-story building, built in 1897, now used as the headquarters of the Department of Operations; two one-story buildings, built in 1897. East of the Operations Department building is a guest house, built in 1930. Trees in the relic area: planted at high density and diverse in types, have contributed to creating a fresh environment and harmonious landscape for the relic area. Archaeological relics at 18 Hoang Dieu: located about 100m west of Kinh Thien Palace, with an area of 4,530 hectares, excavations began in December 2002, divided into 4 zones (A, B, C, D). While excavating here, archaeologists discovered traces of the foundations of ancient architectural works of Thang Long Imperial Citadel and many valuable artifacts, such as terracotta architectural decorative materials. , wooden columns, ceramics of Vietnamese feudal dynasties and many foreign utensils and objects, such as porcelain from West Asia, China, Japan... Thang Long - Hanoi Ancient Citadel is a typical historical and archaeological relic, material evidence reflecting high technical level, containing historical, architectural and artistic values. At the same time, it reflects the cultural interference with countries in the region and around the world in a long historical process, shown through many historical artifacts, architectural works, and urban landscapes with unique appearance. thousands of years of history. With the special historical, cultural and scientific values of the monument, the Prime Minister has decided to classify the Thang Long - Hanoi Imperial Citadel Central Area historical and archaeological site as a special national monument. farewell on August 12, 2009. Source: Department of Cultural Heritage
Hanoi 1532 view
Ong Ich Khiem's grave is located at Hoa Tho commune cemetery, Hoa Vang district, Da Nang city, 10km southwest of the city center. Mr. Ich Khiem, nicknamed Muc Chi, was born on December 21, 1829 in Phong Le Bac village, Hoa Tho commune, Hoa Vang district. He passed the bachelor's degree exam in the 7th year of Thieu Tri (1847) and became a mandarin under the reign of King Tu Duc. Famous for being intelligent, upright, and an assertive and strategic general, he was instrumental in leading troops to defend Da Nang when the French colonialists opened fire to attack and invade our country. Coming from a farming family, Mr. Ich Khiem soon showed his superior intelligence. After passing his bachelor's degree at the age of 15, he became a mandarin under the reign of King Tu Duc, held the position of Minor Phu Su, and was appointed Tri of Kim Thanh district, Hai Duong province. During his career as a mandarin, he achieved the highest title of Ta Thi lang of Infantry. With a straightforward, bold and somewhat hot-tempered personality, and born in a turbulent political era, Mr. Ich Khiem's career path encountered many storms and obstacles. He often confronted the tyrants and tyrants directly, and was forced to be dismissed from his position. At that time, he returned to his hometown to develop agriculture, buy and allocate land for people to farm, and instruct people to build roads, dig canals, and bring water for irrigation. In 1858, when the French colonialists attacked Da Nang and violated our country's sovereignty, the king called him to take up a new position, leading the army to pacify the country. Although he was originally a literary mandarin, the times made Mr. Ich Khiem become a martial mandarin. During his career as a general, he was dismissed many times, then made great achievements and was reinstated thanks to his undeniable military talent. However, in 1884, when he heard that King Tu Duc had passed away, he was imprisoned in Binh Thuan prison, the court was in chaos, and the scholar committed suicide at the age of 55. In early 1885, he was awarded the rank of Thi Doc. Up to now, Mr. Ich Khiem's talent, dignity and merit are still preserved in history books and are remembered and praised by people. Mr. Ich Khiem died on July 19, 1884 in Binh Thuan. His son, Ong Ich Thien, brought his body back to his hometown and buried it in Phong Le village. The tomb is built in an octagonal shape, with a length of 13.8m from the entrance gate; width 6.1m; The wall surrounding the tomb is 0.72m high. The tomb is 4.75m long; 3.5m wide; 0.35m high. In front of the tomb there is a stele house, inside is placed a 0.83m high marble stele; 0.54m wide decorated with dragons, phoenixes and flowers. Ong Ich Khiem's grave was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as a national monument on July 12, 2001. Source: Tourist Information Center
Da Nang 1514 view
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