Ứng dụng số 1 về khám phá du lịch 63 tỉnh thành Việt Nam

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Phu Xuan Communal House

Phu Xuan Communal House belongs to Tay Loc Ward, (now Dong Ba Ward), Hue City, Thua Thien Hue Province. Phu Xuan Communal House was built around the beginning of the 15th century, is a historical architectural relic associated with the historical place of Phu Xuan, where Lord Nguyen chose to place the royal palace of Dang Trong, the capital of Phu Xuan under the reign of King Quang Trung. and the Nguyen Dynasty. The communal house includes the Tam Quan gate, a screen, the Meeting Pavilion and the Tet Communal House. The Tam Quan Gate has 4 square pillars, the two middle pillars are 4.10m high, 0.48m wide, the two side pillars are 3.60m high, 0.5m wide. 48m. The pillar is decorated with images of lotus buds, flowers, and parallel sentences. The screen is 2.90m high, 4m wide, 0.58m thick. Behind the screen is a 1.50m high incense burner built of bricks and cement. The communal house is a three-compartment, two-winged house, 17.80m long and 10.60m wide. The communal house has 8 large columns, 12 small columns, cross-terrain paths, and trusses decorated with stylized floral motifs, all made of ironwood and kien kien. The roof is tiled. The communal house is 10.50m long, 15.90m wide, built in the style of "upper river, lower village", the roads through the land, the three links are made of ironwood, carved with stylized flowers and leaves. The roof is tiled. The middle part worships those who started farming, the left part worships those who have contributed to the village and the family, the right part worships the Ancestors. Phu Xuan Communal House is a unique folk architecture, the only one in the Imperial City, proving the formation and development of the capital Phu Xuan. Phu Xuan communal house has been ranked by the state as a national historical, architectural and artistic relic in Decision No. 2754/Decision Ministry of BT dated October 15, 1994. Source: Thua Thien Hue Electronic Information Portal.

Hue 9 view

Rating : National monument. Open door

Dinh Lai The

The location is in Phu Thuong commune, Phu Vang district (now Phu Thuong ward, Hue city), Thua Thien Hue province. The communal house was built in 1741, during the reign of King Le Hien Tong, the 2nd Canh Hung era. This is one of the ancient communal houses in Thua Thien Hue with historical and architectural and artistic value. Lai The Communal House consists of a three-compartment Dai Dinh building, two double wings, the middle room is 2.95m wide, the two side rooms are 2.90m wide, and the two wings are each 1.7m wide. The entire communal house has 54 columns, divided into 8 horizontal rows and 7 vertical rows, the communal house's architecture is in the style of "overlapping roofs", "stacked trusses" or "several stacks", which is typical of the architecture of the Nguyen Dynasty. The entire communal house The layout includes: The communal house, the courtyard, the communal house gate, and the row of pillars linked together along a vertical axis. The carved and decorative patterns in the communal house all have high artistic value build The building was repaired many times in 1780, 1845, 1891 and 1998. Lai The communal house still preserves many precious relics: 4 gilded lacquered lacquered panels with Chinese characters, a system of parallel sentences and 6 ordinations. The kings bestowed upon them to openly cultivate, build and expand Lai The village. Every year, two main ceremonies usually take place at Lai The Communal House, which are: Spring Ceremony and Autumn Ceremony Offering sacrifices to the gods and ancestors to show gratitude to the villagers, these activities are still maintained and preserved by the villagers as a traditional beauty of Lai The villagers. With its architectural and artistic values, Lai The Communal House has been recognized as a national monument, according to Decision No. 04/2001 Decision - Ministry of Culture and Information dated January 19, 2001 of the Ministry of Culture. This information is from the Ministry of Culture, Sports and Tourism. Source: Thua Thien Hue Electronic Information Portal.

Hue 26 view

Rating : National monument. Open door

Thanh Duyen Pagoda

Thanh Duyen Pagoda is an ancient site located on My Am Mountain (later changed to Thuy Hoa and then Thuy Van but locals often call it Tuy Van), Vinh Hien commune, Phu Loc district, close to the northern bank of Cau Hai lagoon, near Tu Hien estuary, built during the reign of Lord Nguyen Phuc Chu (1691 - 1725), in 1830 was upgraded by King Minh Mang, built a series of architectural works and named "Holy Duyen Tu". During the Nguyen Dynasty, this was a national pagoda, which the royal court took care of and restored and appointed famous monks to serve as monks and presiding officers. Thanh Duyen Pagoda is an ancient site located on My Am Mountain (later changed to Thuy Hoa and then Thuy Van but locals often call it Tuy Van), Vinh Hien commune, Phu Loc district, close to the northern bank of Cau Hai lagoon, near Tu Hien estuary, built during the reign of Lord Nguyen Phuc Chu (1691 - 1725), in 1830 was upgraded by King Minh Mang, built a series of architectural works and named "Holy Duyen Tu". During the Nguyen Dynasty, this was a national pagoda, which the royal court took care of and restored and sent famous monks to act as monks and preside over it. The beautiful scene of Thuy Van mountain with the Thanh Duyen Tu relic was ranked by King Thieu Tri as the ninth among the twenty beautiful scenes of Than Kinh land with the article "Van Son's beautiful relic" accompanied by a panoramic painting of the floating Thanh Duyen Pagoda. amidst the charming scenery of Thuy Van mountain, Cau Hai lagoon and the East Sea. Currently, through many restorations, Thanh Duyen Pagoda is gradually restoring the shape of the ancient pagoda with a communal house engraved with the poem "Van Son's Triumph" by King Thieu Tri built at the foot of the mountain, with a two-story pagoda gate and The main hall with 3 compartments and 2 wings also preserves bronze statues of the Three Buddhas, Avalokiteshvara, 18 Arhats, and ten Minh Vuong palaces. On the right side of the front yard of the pagoda, there is a stone stele engraved with 4 poems written by King Minh Mang about Thuy Hoa Mountain and Thanh Duyen Pagoda. In particular, in the middle of the main shrine is a bronze dragon throne with the words "The reigning Emperor Minh Mang has no reigns". Going gradually to the top of the mountain is the 2-storey Dai Tu Cac surrounded by a ceremonial gate and a citadel. On the top of the mountain is the 3-storey Dieu Ngu tower, about 15m high and Tien Sang communal house behind the tower overlooking the East Sea. Around the pagoda, there are still many ancient pine trees standing firmly over time. Source: Thua Thien Hue Electronic Information Portal.

Hue 31 view

Rating : National monument. Open door

Giac Luong Pagoda

The location is in Hien Luong village, Phong Hien commune, Phong Dien district, Thua Thien Hue province, 21km northwest of Hue city center. Giac Luong Pagoda was built by Mrs. Hoang Thi Phieu and the patriarchs of the families in Hien Luong village during the reign of Le Trung Hung in Con Be, then moved to its current location. The pagoda is built facing south, rectangular in shape, 14.60m long, 11.48m wide, with a wooden roof, tiled roof, and includes 2 compartments and 4 wings. Next to the temple is the monk's house. The temple grounds are surrounded by rectangular walls, 79m long, 1.20m high, 0.50m thick. In front of the citadel, a pillar was built. The Tam Quan gate is massive, with an upper floor and three doors below, larger in scale than many national pagodas in Hue. In the pagoda, there are 7 Buddha statues, worshiping saints Quan Cong, Quan Binh, and Chau Xuong. The pagoda is descended from 12 ancestors of the families who publicly founded the Village. At the pagoda, there is still a large bell, cast in 1819, with the names of talented blacksmiths, mandarins and wealthy people who donated money to cast the bell and restore the pagoda. Giac Luong Pagoda contributes to the study of the history of the architectural style of Hue pagodas in the long mile of Vietnamese Buddhist architecture. Giac Luong Pagoda has been ranked as a national architectural and artistic relic according to Decision No. 776-Decision/Culture dated June 22, 1992 of the Ministry of Culture, Information and Sports (now the Ministry of Culture, Sports and Tourism). Sports and Tourism). Source: Thua Thien Hue Electronic Information Portal.

Hue 30 view

Rating : National monument. Open door

Dao Xa communal house

Dao Xa communal house is located in Dao Xa commune, Thanh Thuy district, Phu Tho province. Dao Xa is an ancient land, with a long-standing culture about 1,800 years ago in Khuat Dong Lieu land, originally called Dau Village, Leather Village, later renamed Dao Xa village. The communal house's origin was built very early in the reign of Le Trung Hung (17th century). In 1924, the communal house caught fire and partially damaged its architecture. In 1930, the temple was restored and embellished. Therefore, the current architecture of Dao Xa communal house bears the mark of the Later Le and Nguyen dynasties. This place worships Hung Hai Cong (the 19th brother of King Hung), who was instrumental in opening up land, teaching people how to manage water, cultivate, raise livestock, and build prosperous villages. This place also worships three water gods, the three sons of Hung Hai Cong. Dao Xa Communal House is made in a triangular style with 3 buildings: Front altar, middle altar and rear palace. The temple's foundation is made in the style of gradually increasing towards the apse, the foundations are 0.40m higher than each other and are separated by an open-air courtyard. The architectural frame is made in the style of four pillars inside a boat; The set is structured in the style of stacking beams, gong stands, and lower sevens. With its cultural and historical values ​​and sophisticated sculpture art, Dao Xa Communal House was recognized as a National Historical Site in 1974 and is one of the oldest communal houses in the province still preserved to this day. now. SOURCE: PHU THO NEWSPAPER

Phu Tho 37 view

Rating : National monument Open door

Memorial area of ​​President Ho Chi Minh

The memorial area of ​​President Ho Chi Minh is located on a flat land, shaded by green trees, in the middle of a charming midland countryside, in area 12, Van Xuan commune (formerly Co Tiet commune), Tam Nong district, province Phu Tho. The 2,780m2 memorial area includes works such as: welcome gate, memorial house, Mr. Hoang Van Nguyen's house - where Uncle Ho stayed from March 4 to March 17, 1947, on the way to the base. Viet Bac resistance war. The memorial house was started construction in 1994, and in 1995, it was recognized as a National Historical and Cultural Monument. The memorial area of ​​President Ho Chi Minh in Van Xuan commune is a historical and cultural relic marking the image of Uncle Ho in the hearts of the people of the Ancestral Land of Phu Tho, and is a "red address" to educate patriotic traditions and hearts. national pride and sacred feelings of compatriots, comrades, and soldiers towards beloved Uncle Ho./. SOURCE: Central Agency of the Communist Party of Vietnam

Phu Tho 47 view

Rating : National monument Open door

Temple of King Ly Nam De

Temple of King Ly Nam De Located on spacious land with high terrain at Co Bong mound, Van Xuan commune, Tam Nong district, Phu Tho province, the relics of King Ly Nam De's temple includes many architectural items. such as: Ritual gate, temple, garden,... With a location not far from Hung Temple, this promises to be a unique spiritual tourist destination in Phu Tho. According to history, King Ly Nam De's real name was Ly Bi, and he was talented in literature and martial arts. From a young age, he proved to be an intelligent boy with unusual qualities. He was adopted by a Dharma Zen master and allowed him to study. Thanks to his excellent martial arts skills, Ly Bi was soon promoted to be the leader of a region. At one time, he was an official for the Luong Dynasty, but was very dissatisfied with the cruel colonial officials who exploited and oppressed the people, so he left the official position to recruit soldiers, and associated with many other talented heroes and chiefs to start a military campaign. rebellion against the Luong Dynasty's colonial rulers in Giao Chau. At the end of 541, Ly Bi officially started an army against the Liang dynasty. With the support of many people, Ly Bi's force grew stronger. In January 544, Ly Bi proclaimed himself Ly Nam De, ascended the throne, named the reign Thien Duc, established a hundred mandarins, named the country Van Xuan, and established the capital in O Dien (now Ha Mo commune, Dan Phuong, Hanoi), built Van Tho Palace as a meeting place. Relics worshiping Ly Nam De are currently scattered across the provinces: Thai Binh, Thai Nguyen, Hanoi, Vinh Phuc, Phu Tho... but only in Phu Tho is there a temple at the place where he died and a mausoleum of his family. king. SOURCE: People's Army Newspaper

Phu Tho 33 view

Rating : National monument Open door

Hoa Phong communal house

Hoa Phong communal house is located in Thuy Tan commune, Huong Thuy town, Thua Thien Hue province, 15km southeast of Hue city center, 3km from Phu Bai airport. The people of Hoa Phong have a tradition of patriotism, courage and resilience. During the two resistance wars against French colonialism and American imperialism, Hoa Phong people made many contributions to the revolution. Hoa Phong Communal House is the place to witness important historical events of the homeland during the revolutionary struggle. The village communal house is the place to organize many fundraising activities to support the resistance war such as "Bronze Week" and "Golden Week". For many years, Hoa Phong Communal House has been the workplace of Provincial Party Committee leaders such as comrade Tu Minh, comrade Ha (Len), comrades Nguyen Hung, Hoang Lanh, Hoang Dac, Le Trong Bat... Especially In March 1947, comrade Nguyen Chi Thanh - Secretary of the Binh Tri Thien Party Committee held a meeting at Hoa Phong Communal House and identified Hoa Phong as a hidden base of the revolution, a contact point, within the system. lobby supply between the plain and the war zone. The people of Hoa Phong made many contributions to the resistance war against the US to save the country and Hoa Phong Communal House is the contact address between Huong Thuy district (now Huong Thuy town) and communes in the district. Hoa Phong communal house relic has been recognized by the State as a national revolutionary historical relic according to Decision No. 1460/Quyet Dinh -Van Hoa, dated June 28, 1996. Source: Thua Thien Hue Electronic Information Portal.

Hue 46 view

Rating : National monument. Open door

Tunnels of Tri Thien Hue Party Committee

Tri Thien Hue Party Committee Tunnels are located in the Khe Trai area, Huong Van ward, Huong Tra town, Thua Thien Hue province, about 25 km northwest of Hue city. During the resistance war against the US to save the country, the Tri Thien battlefield in general and Thua Thien Hue in particular were always hot spots. In mid-1967, our position and strength on the battlefield developed strongly. Grasping the opportunity, the Thua Thien Hue Provincial Party Committee advocates directing localities in the province, especially Hue city, to break the grip and develop revolutionary bases in the enemy's heart to create conditions for military and political activities. expanding the liberated area, gradually strengthening the direction of building revolutionary bases in adjacent areas and the tunnels of the Tri Thien Hue Party Committee were born in that situation. In August 1967, the tunnel began construction under the direct direction of comrade Tu Minh - Deputy Secretary of the Regional Party Committee, Secretary of the Hue City Party Committee, commanding the front, and comrade Dang Kinh - Deputy Commander of the military region. Standing member of the Regional Party Committee. The main force is the police protection team. The tunnel is the headquarters of the Tri Thien Party Committee, the Hue City Party Committee, directing all activities of the liberation army forces before and after the spring attack in 1968. In addition to its responsibility as the supreme command body in battle, Tri Thien Hue School, is also a bridge connecting the strategic intentions of the Party Central Committee and the Ministry of National Defense. At the tunnels, many important meetings took place to reach the right decisions, greatly contributing to the success of the Spring 68 campaign in Thua Thien Hue, along with victories on the battlefield. fatally forced the US imperialists and their lackeys to sit at the negotiating table in Paris. The historic victory of the Mau Than spring of 1968 delighted the country's compatriots and international friends, with the worthy contributions of the heroic Tri Thien Hue army and people. With the noble title awarded by the Party and State: "Attack, uprising, heroic, resilient". The tunnels of the Tri Thien Party Committee are eloquent evidence of strength, the people's war posture is a high-level promotion of the strength of three types of troops, in all three strategic regions, enriching the treasure of military theory. Vietnam, the art of people's war of our army. The war has passed but those valuable lessons are still valid... The Tri Thien Hue Party Committee Zone Tunnel Relic was recognized by the Ministry of Culture and Information as a national historical relic in Decision No. 310-Quyet/Ministry of Culture and Sports dated February 13, 1996. With tradition , the nation's ethic of drinking water, remembering its source, the tunnels of the Party Committee were invested in by the State to restore and renovate to be worthy of the historical value and stature of a national monument, becoming an attractive tourist destination. guide, serve domestic and international visitors. Source: Thua Thien Hue Electronic Information Portal.

Hue 48 view

Rating : National monument. Open door

Nine Tunnels Historical Relic Area

Chin Ham relic site is located on the slopes of Thien Thai mountain, in Ngu Tay village, Thuy An commune (now An Tay ward), Hue city. The former Nine Ham Area (1941) was built by the French colonialists as a weapons warehouse. In 1945, after the Japanese coup d'etat over France (March 9, 1945), the Japanese fascists took all the weapons here, the Chin Ham area was left vacant. Under the Ngo Dinh Diem government, Ngo Dinh Can, as "Lord of the Central Region", converted Chin Ham into a place to imprison revolutionary soldiers and patriots. From here, Chin Ham Prison is associated with the barbaric crimes that the Ngo family committed against our people. These tunnels were converted by Ngo Dinh Can into semi-submerged, semi-floating rectangular concrete blocks. Among these, dungeon number 7 is a typical dungeon system. Can had them converted into tiger cage-style cells that could only fit one person (1.8m x 1.8m x 1.8m), under the hands of tyrant Ngo Dinh Can, using no means to subdued the revolutionary will and patriotic spirit of the soldiers. Their crimes are encapsulated in more than three thousand verses in the poetry collection "Living in the Grave" by author Nguyen Dan Trung (Nguyen Minh Van), a witness who survived from Nine Ham Prison, the real poetry collection. is a denunciation of the crimes of the Ngo family group, touching many people. It is a tribute to the loyal communist soldiers who devoted their lives to the Party, to the people, and to the cause of national liberation. A shining example for everyone to study. To commemorate the communist soldiers and patriots who fell at Chin Ham, and also to mark the crimes of the enemy, on December 16, 1993, the Ministry of Culture and Sports issued Decision No. 2015 -Decision/Ministry of Culture, Sports and Tourism recognizing Chin Ham relic as a national historical and cultural relic. Source: Thua Thien Hue Electronic Information Portal.

Hue 50 view

Rating : National monument. Open door

Van The Village Communal House

Location: About 9km southeast of Hue city center, Van The communal house is located in Thuy Thanh commune, Huong Thuy town, Thua Thien Hue province. Located in the center of the village on an area of ​​7 acres, behind is the Nhu Y canal (which King Gia Long dug in 1806) facing the endless Truong Son range. Just as ordinary and simple as many other communal houses in Vietnamese villages, Van The village communal house is a sacred place, a gathering place to express the wishes, determination, and solidarity of the people of hundreds of families, in the face of challenges. An important event of the homeland and the country, at the same time, it is also the place to best preserve and preserve traditions and national cultural identity, despite the cultural pressures introduced from outside. With a heroic past, especially during the two resistance wars against the French colonialists and the American imperialists, Van The communal house has become the revolutionary cradle of Huong Thuy district, a historical place of the province. Currently, the monument has invested in restoring and repairing a number of items, so that the monument is increasingly perfect. Van The communal house historical relic has been recognized as a national relic by Decision No. 985/Quyet Dinh-Van Hoa dated May 7, 1997. Source: Thua Thien Hue Electronic Information Portal.

Hue 47 view

Rating : National monument. Open door

Comrade Nguyen Chi Dieu Memorial House

Comrade Nguyen Chi Dieu (1908-1939) was from Thanh Tien village, Phu Mau commune, Hue city, Thua Thien Hue province. He is a revolutionary activist and an elite member of the Party who has made many contributions to the cause of national liberation and unification. From 1925 to 1927, he actively participated in the strike movement, the movement to demand amnesty for Mr. Phan Boi Chau and mourn for Mr. Phan Chau Trinh while he was a student at Hue Quoc Hoc School. Here, he joined the Tan Viet Party. In 1928, Nguyen Chi Dieu was a member of the Tan Viet Revolutionary Party's Central Committee. In 1929, he was sent to Saigon to operate. On February 3, 1930, the Communist Party of Vietnam was established, comrade Nguyen Chi Dieu became one of the first leaders of the Saigon - Cho Lon City Party Committee, then became Secretary of the Gia Dinh Provincial Party Committee. . In October 1930, he was arrested by the French colonialists in Saigon prison, sentenced to hard labor for life and exiled to Con Dao. In June 1936, he was pardoned and returned to the mainland, continuing his revolutionary activities and participating in the Party Central Committee, in charge of the Central region. In 1939, due to a serious illness, comrade Nguyen Chi Dieu passed away, and was buried at the cemetery named Phan Boi Chau (No. 5 Thanh Hai Street, Hue City). Comrade Nguyen Chi Dieu passed away at a very young age (31 years old) but left behind a shining example of the revolutionary will and loyalty of communist soldiers with the patriotic fire, forever. "immortal" in the heart of homeland and country. This house, where comrade Nguyen Chi Dieu was born and raised, was built during his grandfather's lifetime and was originally a thatched house. Around 1929, Mr. Nguyen Chi Thong (comrade Nguyen Chi Dieu's brother) spent money to rebuild the house according to the current Hue communal house architecture on the old house's foundation. With the above historical values, the Comrade Nguyen Chi Dieu Memorial House Historical Relic has been ranked as a National Monument by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) according to Decision No. Decision No. 2307-Decision/Culture dated December 30, 1991. Source: Thua Thien Hue Electronic Information Portal

Hue 53 view

Rating : National monument. Open door

Do Nghia communal house

Do Nghia communal house is located on a high mound of Do Nghia village (Son Vi commune, Lam Thao district, Phu Tho province), built around the late 17th and early 18th centuries, with typical architecture of Doai land. The communal house worships Dai Hai Long Vuong at the same time as Tan Vien Son Thanh serving the Hung Vuong dynasty. The communal house has a total area of ​​4,636m2, the architecture is in Dinh style. The communal house gate consists of one main door and two side doors. The main gate is arched, decorated with decorative motifs, frills, and artistic patterns. In the communal house, there are many very valuable artifacts such as: bowl-shaped palanquin (artistic decoration of the Le Dynasty in the 18th century), literary palanquin (artistic decoration of the Nguyen Dynasty), a set of halberds, 3 trays, and an embossed literary stand. A dragon flanks a moon face, a base carved with the image of a Dragon saddle, a bench decorated with holes in the shape of a dragon, a turtle, a phoenix, a jade genealogy of 16 ordinations from the Le Canh Hung to the Nguyen dynasties... As a unique artistic architectural work, an exemplary image of traditional national architectural style, Do Nghia communal house has been recognized as a national historical and cultural relic according to Decision No. 1539 dated January 27. December 1990 SOURCE: Electronic Information Portal of Ministry of Culture, Sports and Tourism

Phu Tho 137 view

Rating : National monument Open door

Phuc Thanh Pagoda

Phuc Thanh Pagoda is located on Ngoc Phac Mountain, on the right bank of the Red River. The pagoda currently has two buildings: Thieu Huong and Thuong Dien. According to the stele erected at Thieu Huong Court, Phuc Thanh Pagoda was built in 1145, during the reign of King Ly Anh Tong, in the reign of Dai Dinh. The pagoda was built by Mrs. Phung Thanh, Mrs. Le Thi Xuan Lan, a descendant of King Le Dai Hanh and the fourth wife of King Ly Than Tong. The pagoda is associated with heroic historical events, an example of resilient, indomitable fighting and the noble sacrifice of the daughter of the homeland of King Hung in the fight against the Southern Han invaders. That was the female general Princess Xuan Nuong, a talented general during the uprising of Hai Ba Trung. In the pagoda, there are still many precious artifacts such as the statue of the Monsignor, the statue of Guan Yin Buddha, the statue of the Earth Mother, the statue of the Holy Mother Le Thi Xuan Lan... and some stone relics dating back to the Ly Dynasty. High sculptural value is the stone stele of the 9th year of Chinh Long Bao Ung (1171), the stone for the base of the column, and the stone incense bowl. These relics are rare carvings remaining today. They bear the mark of stone carving art of the Ly Dynasty, expressing the concept of belief and the desire for a peaceful and happy life. SOURCE: Phu Tho NEWSPAPER

Phu Tho 131 view

Rating : National monument Open door

Notre Dame Temple

Notre Dame Temple (Huong Non, Tam Nong, Phu Tho, Vietnam) is a place to worship Princess Xuan Nuong - who had great contributions in the uprising at the beginning of the common era. She was appointed by Trung Vuong to the position of General of the Left General and Counselor when the Han Dynasty sent Ma Vien to invade our country again. She and her husband, Mr. Thi Bang, fought bravely against the invaders and both heroically sacrificed their lives. Legend has it that the place where the Lady's temple is now is the place where insurgents gathered and was also the place where she died. Admired by her merits, the local people built a temple and she was awarded the title of Duc Ban Canh Dong Cung First Eight Vicious Princess Xuan Nuong. SOURCE: Central Agency of the Communist Party of Vietnam

Phu Tho 132 view

Rating : National monument Open door

Bong Lai Pagoda

Bong Lai Pagoda (Xa, Ha Thach, Phu Tho, Vietnam) was built on a hill shaped like an elephant. From here you can see all four directions. Bong Lai Pagoda faces southwest, overlooking the Red River. Approaching Bong Lai Pagoda, right from the Red River dyke, we can admire a "Bong Lai fairyland" island in the middle of green rice fields, nearby is a church and ancient houses looming behind the leaves of ancient trees. , floating in the blue sky. The pagoda has beautiful architecture, in the middle of the highest beautiful hill in the area, like a link between heaven and earth, between yin and yang. From the dike to the pagoda, we have to climb a long slope to reach the Buddha's door. A cool, soothing atmosphere of frangipani flowers and ancient foliage creates a feeling of relaxation and calm. According to the epitaph, Bong Lai Pagoda during the Le Dynasty had a foreign interior-style architecture, including 36 compartments, symbolizing 36 hamlets of Ha Thach village. Experiencing the events of social history, the massive Bong Lai Pagoda gradually faded into oblivion. Up to now, the architectural layout of the pagoda is arranged as follows: Outside the pagoda is a redone three-entrance gate (the old three-entrance gate was demolished in 1953) from the gate follows a straight path to the 200m2 red-tiled pagoda yard, on the left. The yard is a newly built 3-room house, with a row of stone steles on the right side. The main architecture of the pagoda consists of two nail-shaped buildings, built on the highest ground. The 5-compartment frontage is 14m long, 3.1m wide, newly built over 20 years ago, the architectural structure is in the style of hitchhiking with walls and pillars. The second building has a 5-compartment upper palace structure, 13.5m long, 8.7m wide. The truss structure of this building includes the first beam and the roof supporting pillars. The upper palace of Bong Lai Pagoda remains relatively intact with its old architectural components. There are 20 large and small wooden columns in total, each one is 3.6 m high and 1.25 m in circumference; The sub-column is 2.5 m high, 1.0 m in circumference; The column body is painted red and painted with a scrolling dragon image. Notably, there are still two rafters from the 17th century, a major restoration during the Chinh Hoa period. In particular, in the pagoda there are many pillar footrests, made of fine-grained green stone, square with each side 0.4 m, on the surface is carved a two-layer lotus flower, each layer has 18 petals, the innermost circle is the place for contact with the base of the column. These are millstones from a major restoration in the 17th century. SOURCE: ENGLISH ONLINE

Phu Tho 131 view

Rating : National monument Open door

Dinh Quy Lai

Quy Lai is an ancient village in Thua Thien Hue. Since its founding, it has gone through many ups and downs of history and natural events, but with a spirit of hard work and a steadfast bravery in the face of challenges. With changes in nature and society, Quy Lai people have created a fine cultural tradition, along with many other cultural values, those cultural values ​​are crystallized into Quy Lai Communal House, which has been and continues to be. promote a prosperous, happy, rich and beautiful life Quy Lai people today. Quy Lai Communal House belongs to the Nguyen folk architecture line, more or less inheriting the Northern folk architecture line. Studying Quy Lai Communal House, we see the inheritance and promotion of the techniques and fine arts of our ancestors. under new geographical conditions, natural environment, and humanity. The earliest Sino-Nom document mentioning Quy Lai Communal House is the Hoi Dinh newspaper about the renovation of the two God Emperor temples and the reclamation, due to long-term damage, dated February 22, the 2nd year of Tu Duc (ie the 26th day of the 19th century). March 1849). We can surmise that Quy Lai communal house was built around the beginning of the 19th century. Since then, the communal house has undergone many restorations and repairs, including a major restoration, recorded in Han Nom documents kept in Hanoi. The village's coffin was restored in 1937 (the 11th Bao Dai). Quy Lai communal house relic was recognized as a national relic according to Decision No. 43/2005-Decision/Ministry of Culture and Sports dated January 18, 1988 of the Ministry of Culture and Information (now the Ministry of Culture and Sports). Sports and Tourism). Source: Thua Thien Hue Electronic Information Portal.

Hue 139 view

Rating : National monument. Open door

Cluster of communal house and pagoda relics in Thuy Duong village

Next to the system of mausoleums, citadels and temples of the Nguyen Dynasty. Today, in Thua Thien Hue in general and in the suburbs of the capital, many ancient architectural works are still preserved. Among them is a system of clusters of architectural and artistic relics: communal houses and pagodas in Thuy Duong village. The cluster of architectural and artistic relics: Communal house - pagoda of Thuy Duong village includes the following main works: Communal house and pagoda of Thuy Duong village, Dong Hai pagoda, Nam Son pagoda. The system of relic clusters has the architectural style of the Nguyen Dynasty and is also a system of communal houses and village pagodas - a fairly typical village cultural feature remaining on the land of Thua Thien Hue in general and Thuy Duong commune in particular. Therefore, the appearance and formation of the cluster of architectural relics: Communal house - pagoda in Thuy Duong village is evidence proving the formation of Thuy Duong village under the Nguyen Dynasty. This is a system of communal house - pagoda relics containing all the main structural elements of communal house - village pagoda in Hue. Everything is blended and intertwined with each other in both architectural level and style, from the patriotic tradition of national unity and the beauty of traditional Dharma. Communal house - pagoda in Thuy Duong village with over 200 years of existence in an Agricultural village, it is the symbol and strength of a village, a place to worship gods and ancestors, and a place for villagers to meet and worship. Ceremonies and festivals share spiritual communion and strengthen the strong bond between people in their ancestral homeland. From this village communal house and pagoda, people are positioned for a responsible life not only for each individual and family but also for the whole community, in harmony with the love of neighbors, continuing traditions in the present. The communal house and pagoda of Thuy Duong village with its unique architecture reflects the close relationship in the overall architectural works of the Nguyen Dynasty of the ancient capital of Hue in general and Buddhism in particular, from great landmarks such as Thanh Duyen Pagoda, Tu Dam pagoda to small scenic spots (village pagodas). The communal house and pagoda of Thuy Duong village was recognized by the People's Committee of Thua Thien Hue province as a national historical and cultural relic according to Decision No. 05/1999/Decision-Ministry of Culture and Sports dated January 12, 1999. (now the Ministry of Culture, Sports and Tourism). Source: Thua Thien Hue Electronic Information Portal.

Hue 124 view

Rating : National monument. Open door

Hon Chen Palace

Hon Chen Palace is where in the past, Champa people worshiped the goddess Po Nagar. Afterwards, Vietnamese people who followed the Thien Tien Thanh religion continued to worship her under the name of Holy Mother Thien Y A Na. In addition, at Hon Chen Palace, Buddha, Thanh Quan Cong and more than 100 saints who are disciples of the above gods are worshiped. Hon Chen Palace is known to many people not because it is a religious relic but rather because it is a place with lovely architectural works and picturesque scenery. Hon Chen Palace was built on Ngoc Tran mountain, a mountain with lush vegetation, hanging on the edge of an abyss, which is the deepest part of the Perfume River. On the top of the mountain there is a depression, several meters in diameter, surrounded by a ring of rocks built like a well. Whenever it rains, water condenses, looking like a bowl of clear water, so this mountain is also called by the people. is Hon Chen. About 10 lovely architectural works of the Palace are located halfway up the gentle southeast slope of the mountain, hidden in the shade of an ancient forest with lush foliage. The system of steps runs from the Palace to the water wharf (Huong River). The architectural plan of the entire Palace is not large, including the main shrine Minh Kinh Dai in the middle, on the right is the Quan Cu house, Trinh Cat Vien, Thanh Pagoda, on the right is the Ngu Vi Thanh Ba palace, the altar of mandarins, The cave worships Mr. Ha Ban (ie Mr. Ho), Ngoai Canh temple. Below the riverbank, at the end of the street on the left is Thuy Phu hermitage. On that architectural surface, there are also a number of altars and small shrines. Hon Chen Palace has been recognized as a national relic according to Decision No. 2009/1998/Ministry of Culture and Sports, dated September 26, 1998 of the Ministry of Culture and Information. Source: Thua Thien Hue Electronic Information Portal.

Hue 44 view

Rating : National monument. Open door

Pho Quang Pagoda

Pho Quang Tu complex includes basic architectural works: Three gates - Bell tower, writer's house, Pho Quang pagoda, stele house, Patriarch's house. The three-entrance gate - the bell tower at the pagoda still preserves the ancient architecture in Phu Tho province, with a 2-storey, 8-roof roof system, elegant curved blades, and a roof shaped like a rolling water dragon. Thuong Luong is engraved with Chinese characters: "Hoang Trieu Minh Mang for two decades" (i.e. Minh Mang's 12th year - 1839), the ends are carved in the shape of a lotus flower. On the bell tower hangs the bronze bell "Pho Quang Tu Chung" and the bronze bell are both dated to the 20th year of Minh Mang - 1839. The book Vietnamese Sino-Nom Inscriptions (Hanoi, 1993) summarizes the content of the engraving. on two stone steles at the temple. A stele created in 1628 said that the pagoda was a famous ancient temple that was damaged, so in 1626, the Tin mandarins, Phu Xuyen marquis Nguyen Hieu Dung, Nguyen Van Vi and about 70 guild masters revived the founder. Organizing the restoration of the upper palaces, burning incense, front hall, rear hall, three gates... A stele created in 1634, engraved with the poem Tang Luat 8 lines by Pham Su Manh in 1377 talks about going on tours in this area. Pho Quang Pagoda was built in the style of the letter "Cong", tiled, and has two levels. The upper level pagoda is 10m high, 7m long, has three compartments, and has an entrance door from the Patriarch's house to the pagoda. The lower level pagoda is 16m wide and 13.5m long, including 5 compartments. Pillar stones come in square and octagonal types with decorations similar to that of a leaf. In the middle of the pagoda there is a great painting and two parallel sentences. Pho Quang Tu has architecture in the style of early planting and simple sculpture. The Three Jewels Court includes: Worshiping Hall, Incense Burning and Main Hall. The wooden structural frame with the roof rafters is made in the style of "Gongs are high, gongs are stacked - beams are lowered". Xuan Lung Pagoda currently holds more than 30 statues made of wood and earth, arranged on pedestals. SOURCE: Department of Tourism of Lao Cai province

Phu Tho 114 view

Rating : National monument Open door

Xa Loc Temple

After more than 700 years of ups and downs, Xa Loc temple (Tu Xa, Lam Thao, Phu Tho, Vietnam) still retains its inherent value, a place for people near and far to express gratitude for their sacrifices and kindness. The benevolence and patriotism of the brave general Lan Ho Hau - Governor of the Great King. In 1991, Xa Loc Temple was ranked a National Historical Monument by the Ministry of Culture, Sports and Tourism. Today, along with preserving and preserving artifacts in the temple, the local government has actively mobilized social capital to continue repairing and embellishing the temple, promoting its great spiritual significance. not only to the people of Tu Xa commune but also demonstrates the nation's moral principle of "when drinking water, remember its source". Xa Loc Temple's architecture is considered typical of the architectural art of worship in the province. The temple was built in the style of Nhi, including Dai Bai and Thuong Cung. The back of the Temple is based on the position of King Hung's Ancestor Temple on Nghia Linh Mountain, the Temple faces South, surrounded by daffodils. Dai Bai house has 3 rooms, for gongs, drums, worshiping horses, and worshiping chambers with swords, knives, and spears painted in red and gold. This is also a place to worship the souls of martyrs who died in battles to protect their homeland. Inside Dai Bai is the Upper Palace worshiping the god Lan Ho and worshiping Phung Sao Stone and Phung Sao Den - two talented subordinates of the god Lan Ho. On the left and right sides are houses built with simple architecture, three rooms for relatives, villagers, and tourists from all over to prepare for the ceremony to enter the temple to burn incense. What impresses everyone when coming to Xa Loc Temple is that the grounds inside the temple are covered with ancient trees, creating shade and fresh air. In 2017, the Temple was expanded to a campus of more than 1 hectare, with a lotus pond and three-entrance gate, creating a majestic and beautiful look for the temple. SOURCE: PHU THO NEWSPAPER

Phu Tho 124 view

Rating : National monument Open door

Phu Van Lau

Phu Van Lau is located near the northern bank of the Perfume River, on the strip of land running across the front of the Imperial City and right on the main axis of the architectural complex of Hue ancient capital: Thai Hoa Palace, Ngo Mon, Ky Dai, Phu Van Lau, Nghinh. Luong Dinh, Huong Giang, Ngu Binh. This building was used as a place to post documents that the Nguyen court needed to announce to the people about the king's decrees or the results of the Association and Dinh competitions. In addition, this is also where the royal court organizes national celebrations with the presence of the king, courtiers and people. At the former location of Phu Van Lau, the court (early in the reign of King Gia Long) built a relatively small architectural work, named Bang Dinh (Table Hanging Pavilion). In 1819, also under the reign of King Gia Long, it was replaced by a two-story building and renamed Phu Van Lau. In 1843, King Thieu Tri built a stele on the right side of the building to engrave the poem "Huong Giang understands gossip" (Early boating on the Perfume River). During nearly 190 years of existence, Phu Van Lau was restored about 10 times, the earliest time was in 1905 (after the storm in the year of the Dragon, 1904, Phu Van Lau was seriously damaged), the most recent time was in 1994, 1995. After many restorations, nothing has changed significantly in terms of architectural structure. Phu Van Lau is a 11.67m high building, the roof is covered with yellow glazed tube tiles (royal lapis lazuli), the building has 16 columns painted dark red (4 main columns throughout both floors, 12 military columns), There is a railing system surrounding it, the space downstairs is completely empty. On the second floor, all four sides are built with panels, in the style of silk picture frames, with round windows on both sides, wooden railings on the outside, and on the front window there is a gilded lacquered horizontal panel, decorated with stylized leaf strings. "two dragons and moon". During the 1974 renovation, some wooden structures such as columns, trusses, and transoms were replaced with reinforced cement. Phu Van Lau is a beautiful visual work of the Nguyen Dynasty, a unique heritage in the ancient capital's architectural complex. Source: Thua Thien Hue Electronic Information Portal.

Hue 112 view

Rating : National monument. Open door

Dong Khanh Tomb (Tu Lang)

Dong Khanh Tomb (Tu Lang) was built on the land of Cu Si village, now Thuong Hai village, Thuy Xuan ward, Hue city. After ascending the throne (February 1888), King Dong Khanh built a palace named Truy Tu next to his father's tomb to worship his father. While the work was underway, King Dong Khanh fell ill and suddenly passed away. King Thanh Thai succeeded him and changed the name of Truy Tu Palace to Ngung Hy to worship King Dong Khanh. The king's body was simply buried on a hill called Ho Thuan Son, 30m west of Ngung Hy Palace. The entire mausoleum area is called Tu Mausoleum. In 1916, King Dong Khanh's son ascended the throne (King Khai Dinh) and repaired the temple and built a mausoleum for his father. The entire mausoleum area from Bai Dinh, Bi Dinh to Buu Thanh and Huyen Cung were built under Khai Dinh's reign. It was not until July 1917 that the basic part was completed and it was completed in 1923. The process of building Dong Khanh mausoleum took place over four kings (1888-1923), so Dong Khanh mausoleum bears the mark of two architectural schools of two different historical times. Palace impregnation area: the buildings still carry the ancient architectural style of "overlapping thiem thiem snail". The main hall and its dependent houses are still splendidly painted and gilded columns decorated with four sacred animals, four precious animals, etc. Ngung Hy palace has 24 drawings of paintings in the classic "Twenty-four filial piety". On the match necks, the roof, and the edge of Ngung Hy Palace, terracotta reliefs with rustic decorations such as "Fisherman's gain" and "Fighting cocks" appear. However, the appearance of a system of multi-colored glass windows and two paintings depicting the Franco-Prussian war during Napoleon's time and a number of other artifacts demonstrate the influence of Western European culture. Mausoleum area: Tomb architecture is almost completely "Europeanized" from architecture, decoration to construction materials. The stele house is a variation of Romance architecture mixed with Asian architecture. Tall, thin statues of mandarins are made of cement and bricks instead of stone statues, bad toa tiles, and checkered bricks. In general, Dong Khanh mausoleum opened the architectural period of mixing Europe, Asia, and Neo-Ancient times. The project is recognized as a national monument (art architectural type) according to Decision No. 2009/1998-Decision/Ministry of Culture and Sports dated September 26, 1998 of the Ministry of Culture and Information. Source: Thua Thien Hue Electronic Information Portal.

Hue 105 view

Rating : National monument. Open door

Au Co Mother Goddess Temple

Mother Goddess Au Co Temple, Hien Luong commune, Ha Hoa district, Phu Tho province is a place to worship Mother Goddess Au Co. For a long time, in the minds of all Vietnamese people, Au Co Mother Temple associated with the belief of worshiping Mother Au Co has become a beauty in the cultural essence of the Vietnamese people, a sacred symbol of the origin of Lac children and grandchildren. Hong of all Vietnamese people. During the integration period, researching the value of Au Co Mau Temple associated with developing spiritual tourism about national roots is the direction to preserve and promote the multifaceted value of the heritage. From the center of Viet Tri city, following the Noi Bai - Lao Cai highway for just over an hour, visitors will arrive at Au Co Temple Relic Area, Hien Luong commune, Ha Hoa district. Coming here, every Vietnamese person will not only have peaceful moments, but also be immersed in the legendary space of the image of mother Au Co giving birth to Lac and Hong of Vietnam in a bag of hundreds of eggs. This image has become an immortal image that lives forever in the thoughts, emotions and minds of generations of Vietnamese people. Legend has it that Au Co is a "fairy who descended to earth", not only is she very beautiful, "can speak more than flowers, and is more fragrant than jade", but she also reads carefully, is good at playing the flute, and is fluent in pronunciation. Therefore, she is often called "The First Princess". After marrying Lac Long Quan - son of Kinh Duong Vuong, Au Co gave birth to a sac of a hundred eggs, which hatched into a hundred children. One day, seeing that his children had grown up, Lac Long Quan said to Au Co: "I am a Dragon, you are a Fairy. Although yin and yang come together to form a hundred children, union is difficult because of different lineages. ”. Having said that, he divided 50 people to follow their mother up the mountain and 50 people to follow their father down to the sea, dividing the country to rule for a long time. SOURCE: PHU THO NEWSPAPER

Phu Tho 114 view

Rating : National monument Open door

Chu Hung Temple

Chu Hung Temple Festival in Am Ha commune, Ha Hoa district is closely associated with the formation and development of the Chu Hung Temple national historical site. This is the place to worship Con Nhac Dai Vuong - the person who had the merit of fighting the enemy to protect the country and region of Chu Hung during the period of the 18th Hung King - Hung Due Vuong. The people of Chu Hung expressed their respect for Con Nhac Dai Vuong, so they submitted a request to King Gia Long to build a temple to worship him with incense smoke forever. In July 1806, King Gia Long officially approved the people of Chu Hung to start construction of the temple, located in the terrain of a sacred land, on the top of Quy Son mountain, far away from the temple gate is Kim mountain peak. Turtle - Golden Turtle. Since then, every Tet holiday, Am Ha people in particular and Ha Hoa people in general organize incense burning ceremonies to pay homage to the deity and open the village festival on January 7 every year. . SOURCE: PHU THO NEWSPAPER

Phu Tho 109 view

Rating : National monument Open door

Outstanding relic site