Nang Han Temple is located in Tay An village, Muong So commune and Phai Cat village, Khong Lao commune, Phong Tho district, Lai Chau province. This is a place to worship the legendary character known by the people as Miss Han (She means daughter, Han means hero). Legend has it that Nang Han came from a poor Thai family in Chieng Sa (now Muong So commune, Phong Tho district, Lai Chau province). She disguised herself as a man and stood up to call on the young men of the villages to unite and fight the enemy. She led the uprising of 16 Thai people who stubbornly defeated the Northern invaders. After leading the victorious army back, she bathed in the water of Tay An (Muong So commune) and then flew to the sky. From then on, remembering her gratitude, people built a temple and held a festival right in the water where she bathed. Ms. Han is not only a worshiped figure of people in Muong So commune or Lai Chau province in particular, but Ms. Han is a worshiped figure of all White Thai ethnic people throughout the Northwest region. Miss Han in the spirituality of 16 Thai and Muong regions in the Northwest is like Ba Trung and Ba Trieu to the Kinh people. On December 25, 2007, the People's Committee of Lai Chau province recognized Nang Han Temple as a provincial-level historical, cultural, architectural and artistic relic. Source: Lai Chau province electronic information portal
Lai Chau 1149 view
Muong Bum Fort was designed by the French colonialists based on the rugged terrain, built solidly in 1917 and had a long-term strategy with a large area located on the top of the hill in Bum village, Bum Nua commune (now part of the town). Muong Te). With a total area of 2,592m2, length of 72m, width of 36m, divided into three levels along the length, surrounded by solid walls, four important observation corners are built with four defensive bunkers. . The defense system is divided into three main firepower clusters, including the battlements, the fort system is surrounded by solid walls, the front has the main gate, the back has a side gate, the side is adjacent to the Nam Xi Luong stream still has a gate used for retreat when attacked and to supply food and reinforcements by waterway. When there is an alarm, all gates are closed, the station system is completely closed and is put into a state of combat readiness. Muong Bum Fort is not only a military operation, but within the station is an entire system, an overall architecture including a defense system, base, and production increase that is calculated and has a long-term strategy. Many important local historical events took place here such as the war against the Fascists (remains of the French colonialists and reactionary henchmen (December 1953 - 1954)... Muong Bum Fort was ranked as a provincial historical relic by the People's Committee of Lai Chau province on April 25, 2011. Source: Lai Chau province electronic information portal
Lai Chau 1081 view
Relics where lawyer - president Nguyen Huu Tho were imprisoned. Recognized as a provincial-level historical and cultural relic on August 23, 2012. The relic is located in Ban Giang area - Muong Te commune - Muong Te district, Lai Chau province. Previously, the French colonialists detained the late lawyer Nguyen Huu Tho. Local people built a wooden stilt house for Nguyen Huu Tho to live in. In June 1950, the French colonialists sent a plane to transport Lawyer to Son La town from Son La, and cars transported Lawyer along route 6. to Lai Chau. Lawyer Nguyen Huu Tho was born on July 10, 1910. In 1930 he studied Law in France and returned to the country in 1933. In 1948 he joined the pan-Vietnamese front, and in 1949 was admitted to the Indochina Communist Party. He was active in the patriotic intellectual movement, was arrested by the French colonialists in June 1950 and imprisoned in Lai Chau (in Giang village, Muong Te Commune, Muong Te District, Lai Chau Province today), after which he was imprisoned. Rotated to Son Tay until November 1952. At the end of November 1961, Lawyer Nguyen Huu Tho returned to Tay Ninh. In February 1962, the first Congress of the National Front for the Liberation of South Vietnam was held and he was elected Chairman. In June 1969, the provisional revolutionary government of the Republic of South Vietnam was established, and he held the position of chairman of the advisory council. In 1976, he was elected Vice President of a unified Vietnam. In April 1980, after President Ton Duc Thang passed away, he served as Acting President until July 1981. From 1981 to 1987, he was Chairman of the National Assembly of Vietnam. He was awarded the "Golden Star Medal" in 1993. He died in Ho Chi Minh City on December 24, 1996. Through this, we can see that lawyer - Chairman Nguyen Huu Tho has the life and career of a talented patriotic intellectual, a noble moral example and lifelong contributions to the country and the people. He is a representative of national solidarity, a talented leader, and a shining example of revolutionary ethics. On December 8, 2012, the People's Committee of Lai Chau province also cut the ribbon to inaugurate the Memorial House (where some pictures of Lawyer Nguyen Huu Tho are kept) - of the Primary School named after Nguyen Huu Tho in Muong Te commune - District. Muong Te. Source: Lai Chau Tourism
Lai Chau 1009 view
Tien Son cave (other names are Dan Don cave, Po Ngai Tung cave, Da Trang cave, Binh Lu cave) is located next to Highway 4D, in Binh Lu commune, Tam Duong district. Tien Son Cave with caves located in a scenic complex associated with the legend of 99 mountains and 99 lakes of Lai Chau ethnic people - has become a unique beauty that few places have. The legend of Tien Son cave has been passed down through many generations: the 99 mountains are the symbol of 99 healthy, strong boys, while the 99 clear blue lakes are the symbol of 99 hardworking, beautiful girls. Pretty. The mountains and lakes follow each other to create a wall that holds a rich and fertile land. The beautiful scenery and people here became the inspiration for the wonderful lyrics "ninety-nine mountains for boys, ninety-nine blue lakes for girls"... Tien Son Cave has 49 consecutive arcs running through two mountain slopes. The deeper you go inside, the larger the area of the arcs becomes. In the cave there are many stalactites of various shapes and magical colors. At the bottom of the cave, there is a clear stream flowing through, winding through palaces such as: Palace of Merit, Lac Long Quan, Mau Au Co, Ba Chua Kho, clearing injustice, asking for children. Tien Son is a famous natural cave in the region that still retains its wild beauty. During the resistance war against the French colonialists, this place was also a place to hide food and the base of the revolutionary movement. In 1996, the Ministry of Culture and Information recognized Tien Son cave as a national historical and cultural relic and scenic spot. Source: Lai Chau province electronic information portal
Lai Chau 1243 view
Ban Luot relic in Muong Kim commune is where Lai Chau Provincial Party Committee was born through the Resolution of the 10th Inter-Regional Party Committee on establishing Lai Chau Party Cell. This is the predecessor of today's Lai Chau Provincial Party Committee. On October 10, 1949, the Standing Committee of the 10th Inter-Regional Party Committee established the Lai Chau Party Committee consisting of 3 comrades: Nguyen Ba Lac (alias Tran Quoc Manh) - member of the Yen Bai Provincial Party Committee as a member of the Party Committee, and co-commissioner. Comrade Hoang Dong Tung - Leader of the Lai Chau assault team and comrade Ta Nhat Tuu (alias Hoang Hoa Thuong) - Standing member of the District Party Committee of Lap Thach district (Vinh Phuc) were transferred to Lai Chau as members. In November 1949, the Lai Chau Party Committee delegation led by comrades Tran Quoc Manh and Hoang Hoa Thuong came to Than Uyen and decided to choose Ban Luot, Muong Kim commune (Than Uyen) as the base of operations to advance. to Lai Chau. On December 2, 1949, the Lai Chau Civil Affairs Committee convened a conference to announce the decision of the 10th Inter-Region Party Committee to establish the Lai Chau Cell with 20 comrades, with comrade Tran Quoc Manh as Secretary. This is an important event in the history of Lai Chau revolution, marking the birth of the first party cell of Lai Chau Provincial Party Committee. Ban Luoi is located on Noong Nanh hill in Luot village, Muong Kim commune, Than Uyen district, 4km south of Than Uyen town and 100km southeast of Lai Chau city along national highway 4D and national highway 32. The tourist area The area was invested in building a memorial stele around the village's campus. In October 2003, Than Uyen district was honored by the state to award the title of Hero of the People's Armed Forces during the resistance war against the French. Ban Luoi relic was recognized by the province in 2009 as a revolutionary historical relic. Source: Lai Chau Provincial Youth Union
Lai Chau 1139 view
“Na Cung Cave” is located in Na Cung village, Muong So commune - Phong Tho district - Lai Chau province. Before dividing the province in 2004, Na Cung Cave belonged to Ban Na Cung - Muong So commune - Tam Duong district - Lai Chau province (formerly). The relic is located on the top of a low mountain, below is the Tung So field with the wings of a stork flying and the Nam So stream in front of the cave entrance which then flows into the Nam Na stream. Standing in front of the cave entrance, you can see the stream flowing as softly as a young girl's white handkerchief fluttering in the wind. Blending into that is the Tung So field with countless plots, promising bountiful harvests and a prosperous and happy life for the people in the area. Our starting point from Lai Chau Town is along Highway 4D with a flat paved road, winding along the curves of the majestic mountainside. On the way, visitors can enjoy the beautiful natural scenery. The wonderful nature of the mountains and forests has a unique character in the Northwest region. With a length of 23km, we will reach the Phong Tho junction, which is 7km long, and there is still a way to go to Muong So town (from this junction to the commune center, about 3km of flat paved road). When we passed the People's Committee of Muong So commune, we arrived at the central market, where the atmosphere was very bustling. People from many places gather to buy, sell and exchange products to serve life. The atmosphere and pace of life here have given us a change in the bustle of society. When passing the reinforced concrete bridge over the Nam Lum river (market bridge also known as Nang Poong bridge). We continue along the main road about 1km to the junction turning into Na Cung village. With the rustic, pristine road of the community, visitors will have a new feeling of separating from the bustling world to return to a peaceful countryside. With stream banks, fields and countless landscapes, anyone feels much smaller. When visitors reach the suspension bridge over Nam So stream, they can access the culture and daily life of the White Thai community here. It can be said that Na Cung village is one of the first villages of the White Thai people in the whole region, this is one of the cradles of culture, revolution and customs. With traditional stilt houses close together, with streams of water flowing throughout the village... All of these things have complemented and enlivened the wonderful natural scenery and diverse cultural life. When completing the dirt road running along the village, visitors will be surprised when before their eyes opens a majestic scene of endless Northwest mountains and forests, with mountains, rivers, streams, and fields combining together to create into a unified whole, a priceless colorful picture of nature. It is here that visitors can reach the historical and cultural relic and scenic spot Na Cung Resistance Cave. Source: Lai Chau province electronic information portal
Lai Chau 1136 view
Muong Te Fort was recognized as a provincial-level historical and cultural relic on December 31, 2008. The relic is located on "Phu Don" hill, which is the station mountain in Nam Cum village - Muong Te commune - Muong Te district - Lai Chau province. Built on the top of a quite high and dangerous hill, located between the junction of the Nam Cum suei and the Da river, it is very convenient for observing all four directions and the escape route to the Da river to Mu Ca when attacked. In April 1980, the French colonialists occupied the entire province of Lai Chau after gradually suppressing the uprising movements of the French colonial people and began building a ruling apparatus with many sinister plots and tricks. Many people in Chau and Meng became lackeys for the French colonialists. On March 27, 1916, the French colonialists established the 4th army of Lai Chau including: Lai Chau, Chau Quynh Nhai, Agency Department and Chau Dien Bien; Northern border areas include: Muong Te, Muong Nhe, Muong Bum (Muong Te), Mao Xa Phin (Sin Ho). According to Decree No.: 2016 dated September 6, 1917 of the Governor-General of Indochina, the stations in A Pa Chai and Muong Te were established and commanded by the French and local people were responsible for guarding to ensure security for the people. Northern border area. In 1929, the governor of Tonkin allowed the grouping of three border areas: Muong Te, Muong Nhe, Muong Bum into an administrative group under the control of a French lieutenant commanding the Muong Te post. , from then on, local people often call this Muong Te station. Source: Department of Culture, Sports and Tourism of Lai Chau Province
Lai Chau 1077 view
The temple complex of King Le Thai To and King Le Thai To's stele is located 110km southwest of Lai Chau city center, in the administrative territory of Le Loi commune and Pu Dao commune, Nam Nhun district, Lai Chau province. The temple was built to commemorate the merits of national hero Le Loi, who had the merit of quelling the rebellion in the Northwest region. The temple is located on a prime, high location, with views from all four sides. At the King Le temple complex, there is also a precious relic, the Le Loi stele relic. In December of the year Tan Hoi (1431), King Le Thai To had it engraved into the Pu Huoi Cho cliff on the north bank of the Da River to preserve it for future generations. Old history called it "Ancient stele of nostalgia". The stele records the historical event of King Le Thai To personally commanding troops to suppress rebellion in the Northwest region of the country. That was the event in 1431, the chief Deo Cat Han rebelled, allied with Kha Don (also known as Kha Lai) - a rebellious servant of Ai Lao (Laos) to harass the people on the border, and invaded. Muong Muong land (now Thuan Chau - Son La region today). Due to the rebellious actions of Deo Cat Han, King Le Thai To sent King Tu Te and military officer Le Sat to attack. After that, King Le Thai To personally led his army to Phuc Le district (Ninh Vien district). The imperial army advanced along the road from the Red River, then up the Da River, by water and road, defeating the rebels at Cat Han Pass. When the king's army reached Deo Cat Han's lair, Kha Lai and Deo Cat Han fled, then the People captured Kha Lai and killed him. December of the year Tan Hoi - 1431, after pacifying the Northwest region, on the way back through Le Loi commune, Nam Nhun district (currently), to remember this important event and at the same time teach prisoners The leader of the country's borders, King Le Thai To had a poem carved into the cliff. The stele engraved with a poem by King Le Thai To that remains today is an extremely valuable cultural heritage. The stone stele or rather a golden page of history against foreign invaders and greedy chiefs who colluded with foreigners to fight against the feudal state of Vietnam at that time. In 2005, Son La Hydroelectric Plant started construction. To avoid being flooded, the inscription and stele of King Le Thai To were relocated. After being drilled, the autograph was cut into a large block of stone measuring 2.62m long, 1.13m wide, 1.85m high, and weighing over 15 tons. In 2012, Le Loi stele was moved from the Pu Huoi Cho cliff to the temple grounds of King Le Thai To, 500m from the old location. Le Loi Stele Relic was recognized as a national historical site on September 2, 1981. At the end of 2016, Le Loi Beer was officially recognized as a National Treasure. In early 2017, King Le Loi Temple was also ranked as a national historical relic by the Ministry of Culture, Sports and Tourism on January 23, 2017. Source: Lai Chau province electronic information portal
Lai Chau 1106 view
Nam Tun archaeological site was excavated in Nam Tun cave, Phieng Danh village, Muong So commune, Phong Tho district, now Phong Tho town, Lai Chau province. Before 1945, Nam Tun cave was called Tham Ho Khoai - meaning Buffalo Cave. Nam Tun archaeological relic excavated in 1973, the cultural layer is 1.8 m thick with two layers. The upper layer has ground stone axes, pottery and 3 graves (still retaining remains) typical of the late Neolithic period. The lower class found nearly 200 large, rough-hewn pebble tools, over 700 scrap pieces and 2 graves typical of the late Paleolithic period, representing the oldest cave archaeological relics in the Northwest. belongs to the Son Vi culture. Nam Tun cave site is the residence, burial and tool making of two classes of people, with two cultural layers, the pre-Neolithic period and the post-Neolithic period. In Nam Tun cave, there are 5 ancient tombs and many ancient relics, especially bone awls, found for the first time in Vietnam. Nam Tun Cave is in a quite favorable location. The cave entrance looks west. In front of the cave is a large stream, today people here often call it Nam Phe village (Nam Phe is not more than 100 m from the cave entrance). During the flood season, the stream rises and floods the valley surrounding the cave. The valley is clearer today, and from there, villages of Chinese and Thai people living side by side have sprung up. Nam Tun Cave has a very complex structure. There are places where stalactites are thickly covered. There are places where the stalactites are only coated in a thin layer. This layer is about 0.15m to 0.20m thick. Here you can find cultural relics of many different eras. Full-body grinded axes, ceramic pieces that, although rough, were made on a turntable, decorated with engraved patterns, rope patterns..., a double-edged stone mold, a green bead made of jade - All of them, if the earliest, belong to the late Neolithic period. Through the layer of large pebbles, there is a layer of dark brown soil mixed with many gravels. Here, many crudely hewn pebble tools were found, with different weights and sizes, without a stable shape. Many large scrap pieces were found, products of the tool making process by the hewn method. direct. Nam Tun cave archaeological relic was ranked as a National Archaeological Historical Monument on February 7, 2013. Source: Lai Chau province electronic information portal
Lai Chau 1272 view
Deo Van Long mansion is located in Le Loi commune, Sin Ho district, Lai Chau province. According to the 1983 survey results of the Department of Culture and Information of Lai Chau province, this project began construction in 1916. The documents left behind about the mansion and the Deo family are still very primitive, but They all believe that all the work of choosing the direction, choosing the location for the main gate, the shrine, and the Dam house (ancestral church) were carefully considered by the Deo family, who hired a geographer. Two architects, one French and one Chinese, were invited to design and supervise, and materials were brought from the lowland provinces. Therefore, the architecture of the mansion has Western features blending Eastern looks, and is also a characteristic of Thai construction art and feng shui. The mansion has an area of about more than 1 hectare. Due to the need for defense, welcoming Indochina Government officials and to satisfy their luxurious lifestyle, the Deo family gathered people, soldiers, and workers for the job. Build a villa complex, located in a critical location, at the junction where the Da River, Nam Na River and Nam Lay Stream meet. Behind the mansion is a high mountain, in front is a confluence of rivers (Da River, Nam Na River and Nam Lay Stream) that can control the road to Phong Tho, Muong Te and down to Hoa Binh, Son La, as well as For example, through Dien Bien to Laos, the terrain is suitable for defending and fighting against the enemy. If they fail, they can retreat safely. In 1918, the mansion was completed with 8 main units: Main gate, Dam house, dining room, swing house, water tower, prisoner cellar, forest ghost shrine and another house with L-shaped face ( unknown purpose). In addition, there are a number of other supporting works such as surrounding walls, side gates, driveways leading to the main gate, long and narrow steps leading down to prisoners' cellars, granaries, boat docks, and cemeteries. The main house is built with two floors of red bricks, wooden floors, and a tiled roof separated from stone slabs, often called black stone (when first separated, the soft stone can be cut with a knife, but when exposed to sunlight, the stone will hard as porcelain). Surrounding the castle is a wall over 3m high, built of 40 to 50cm thick slate, very sturdy, with many battlements on the wall to observe the outside. In front of the main house, there is a large yard for dancing when Deo Van Long holds parties and receives guests. It can be said that the palace complex is an "impregnable fortress" of the Thai king. Speaking of Deo Van Long, he is the second son of Deo Van Tri and a lord of the Thai Autonomous Region in the Indochina Federation. The Deo family comes from an aristocratic lineage in Yunnan (China). They are not reactionaries but have lived together in harmony on the land of Lai Chau for a long time. In the late 19th century, responding to the Can Vuong movement, the Deo family stood side by side with the Black Flag insurgents to defend Son Tay and achieved many victories. However, after huge losses in the decisive battle along with suspicion and lack of internal unity, Deo Van Tri signed a permanent ceasefire treaty with the French army. Protected by the French Government, supported with money and weapons, France restored Deo Van Tri to govern the land of Sipsong Chuthai (12 Thai lands). In 1908, Deo Van Tri died, handing over military power to his son Deo Van Khang. After Khang died, Deo Van Long replaced his brother to take power. From here, with his brutal nature, Deo Van Long spread terror to the people in the area. In addition to sending soldiers to plunder and loot the wealth of the people in the area, the Thai king also built large boats, using the Da River as the main transportation axis to transport forestry and land products that he had robbed from the local people. They went to the lowlands to sell opium, tiger skins, leopard skins, bear bile, etc. then brought the goods up to sell to local people. After the liberation of Lai Chau town (1952), Deo Van Long fled to France in exile, and the mansion was destroyed by the people. Up to now, the entire mansion has become ruins, many buildings have been completely lost and the original architectural shape cannot be determined. In 1980, the Deo Van Long mansion was decided by the People's Committee of Lai Chau province to be classified as a provincial relic and included in the restoration plan. However, since 2010, the Son La hydroelectric project has accumulated water, part of Deo Van Long's mansion has been permanently sunk into the river bed, leaving only a few ruins. Source: Lai Chau Newspaper
Lai Chau 1168 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3763 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3122 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2821 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2570 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2439 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2347 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2262 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2194 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2192 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2150 view
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