Heroic Martyr Ly Tu Trong Memorial Area is located in Tan Long village, Viet Xuyen commune, Thach Ha, Ha Tinh. This is a project of the youth of the country and the people of the province to pay tribute to the heroic sacrifice of heroic martyr Ly Tu Trong - the first member of the Communist Youth Union. Heroic martyr Ly Tu Trong's real name is Le Huu Trong, born in 1914 in Ban May, Nakhon Phanom province - Thailand, originally from Thach Ha district, Ha Tinh province. He was born into a family whose parents were both patriotic overseas Vietnamese. Born in a situation of "losing his country and home", his family had to travel to Thailand to live, always carrying in his heart the longing for his homeland, which was being invaded by enemies. Since he was young, Le Huu Trong was hardworking, eager to learn and soon became enlightened about the revolution. He was one of eight children selected by Ho Tung Mau to take him to Guangzhou - China to study and work in the association. patriotic youth, here Le Huu Trong was renamed Ly Tu Trong by comrade Nguyen Ai Quoc. After returning home, work. In 1931, during a rally commemorating the first anniversary of the Yen Bai uprising held in Saigon, Ly Tu Trong shot and killed secret agent Le Grand to protect speaker Phan Boi who was giving a speech at Lareni Square. He was later captured by the enemy and sentenced to death when he was only 17 years old. Although he fell at a very young age, hero Ly Tu Trong left behind generations of Vietnamese youth a valuable legacy, which is patriotism, courage and youthful enthusiasm. Ly Tu Trong went down in history with his famous statement before the enemy's court, "The path of youth is only the revolutionary path, there can be no other path", which has become a guideline and a model. A shining example for Vietnamese youth to study and follow. On April 30, 2011, 80 years after his death, Anh's remains were found and brought back to be buried in his hometown. According to the earnest wishes of officers, soldiers, people of Ha Tinh and youth union members nationwide, the Secretariat of the Central Committee of the Ho Chi Minh Communist Youth Union has approved the investment project to build a memorial area. Ly Tu Trong in Viet Xuyen commune, Thach Ha district, Ha Tinh province. This is a tribute to the young communist man; has historical, cultural and spiritual significance; Traditional education for children nationwide. On October 20, 2011, on the occasion of the 97th birth anniversary of hero Ly Tu Trong, the Standing Committee of Ha Tinh Provincial Youth Union held a groundbreaking ceremony to build the Memorial Area. On October 20, 2014, the project was completed on the occasion of the 100th anniversary of Britain's birth. Source: Ha Tinh Province Historical Archives Center
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On December 9, 2013, Dong Loc Junction Relic Area was recognized as a Special National Historical Site. Dong Loc Junction relic area is a relic complex with many meaningful works, typically the following 12 items: 1. Dong Loc junction relic area has 3 entrance gates arranged on 3 routes towards the relic area, arranged according to the traditional three-entrance architecture including: Main door and 2 side gates. 2. Dong Loc Junction Victory Monument is an immortal symbol of the strength, determination to win, and the spirit of overcoming all hardships and dangers of the youth volunteer force, soldiers, and traffic workers. , police, militia... 3. The memorial stele of the National Youth Volunteer Martyrs. Registered nearly 4,000 heroic martyrs. The names of the heroic martyrs and young volunteers who sacrificed their lives at Dong Loc Junction will be remembered forever, for generations of children and grandchildren to admire, respect, and be proud of. 4. The grave site of 10 female heroic martyrs and young volunteers at Dong Loc intersection is 10 white graves register 10 young female volunteers of Platoon 4, Company 552. 5. The stele memorial for the heroic martyrs of the Transport sector who sacrificed their lives in Ha Tinh. Register and commemorate 842 Heroes and martyrs of the Transport sector who sacrificed their lives in the resistance war against the US to save the country in Ha Tinh area; 6. Transport industry symbol column. Located right in the middle of the three-way intersection: Lac Thien - Dong Loc, Khe Giao - Dong Loc, Ba Giang - Dong Loc. To honor the heroic victories of soldiers on the Transportation front; 7. Dong Loc Junction Bell Tower has majestic architecture, shimmering light, located on Mui Mac hill, and is considered one of the most beautiful bell towers in Vietnam today. 8. Dong Loc Junction Temple is located on Mui Mac Mountain (next to Dong Loc Junction Bell Tower). It is a place to worship the Gods and Spirits of the Heroic Martyrs and young volunteers who sacrificed their lives in the two national resistance wars, the Heroic Martyrs who sacrificed at Dong Loc Junction, 10 girls and officers. and people died at Dong Loc battlefield. 9. The statue of 10 girls at Dong Loc Junction recreates a realistic moment of 10 young volunteer girls on duty to level bomb craters and lead the way to the front line. They are arranged in different positions. 10. La Thi Tam Hill (Moi Mountain) is the place to witness the fierceness of the Dong Loc battlefield, witness the footprints, associated with the name of the daughter of Song La, Hero of the La People's Armed Forces Thi Tam. 11. Traditional house of the Vietnam Youth Volunteer Force, where the history of the Youth Volunteer Force appears most vividly and clearly. 12. Dong Loc Junction Traditional House There is a simulation table programmed with an electronic system, recreating the fierce and devastated battlefield scene of Dong Loc Junction during the war years, as well as the intention. the determination to open roads and traffic, the brave and courageous spirit of our army and people at this "death coordinate". Source: Ha Tinh province electronic information portal
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Thai Yen Temple was recognized as a National Monument on July 20, 1994. Thai Yen Temple is located in Thai Yen commune, Duc Tho district, Ha Tinh province, worshiping the Tutelary God Tam Lang Linh Ung (Snake God) and Chinh Dong Ngoc Nu (Mother). The temple was built in the 18th century (sometime before 1741). The temple is located on a land area of about 5,000 square meters at the beginning of the village, with a three-court structure: upper palace, middle palace, lower palace. In front of the temple is a semicircular lake with clear blue water - considered the dragon's eye, located in the village's dragon land. Passing through the large yard of the three-entrance gate, the middle gate is built with a Nghi Mon house with a structure of 2 pillars, 6 columns, the roof is covered with 4 winding dragons, the head raised high to the top of the roof. On the roof of the ritual gate is embossed a dragon's face stroking its mane, beard and fierce horns. The lower hall is made of ironwood with 4 trusses and 14 columns, the floor is tiled with red bricks, in front there are large Chinese characters embossed with pieces of porcelain on wood assembled together with the beams: "Van Co Anh Linh" ( middle room), "Chiem Nhu Tai" (right room), "Lai Nguyen An" (left room). In the middle of the room is a large incense burner made of lacquered wood and elaborately carved with gold. In front of the incense burner is a dragon sword stand and a sign with the two Chinese characters "Chinh Khi", two large cranes standing on turtle bodies on both sides; The two compartments on both sides hang two bronze bells, on the bell are embossed with 3 words "Thai Yen Tu" (Thai Yen Temple - left compartment) and 4 words "Vinh Phuc Tu Chung" (Vinh Phuc Pagoda Bell - right compartment) . The middle palace is adjacent and parallel to the lower palace, consisting of three rooms and two gables; Inside, there are many offerings such as incense burners, incense burners, candlesticks, and wooden vases. In particular, there are three massive gilded palanquins, elaborately carved with symbols, scimitars, nameplates, and symbols. The spirit master, dragon throne, and deity tablets are offered by the villagers. In the upper palace, in the hallway, there are two round statues made of jackfruit wood kneeling with arms folded in front of their chests supporting incense burners, with folk style (bulky belly, wearing long pants, short hair, big ears, wide face, biceps). tall, big nose, slanted eyes). The main door has four wings painted with dragon, glass, tortoise, and phoenix colors; The two armpit doors and one wing depict a crane standing on the back of a turtle swimming in a lotus pond. Inside the main hall above are the dragon thrones and tablets of the Tutelary Gods and gods of the village; Below is an altar with two rows of carved, painted and gilded tablets offered by many generations of villagers... Every year, in the spring, Thai Yen Temple holds a big festival, people in the commune organize cultural and sports festivals until the full moon of the first lunar month such as tug of war, football matches, volleyball, table tennis, and chess. generals, art competitions... Every two years, Thai Yen organizes a palanquin procession on the 7th day of the first lunar month. Source: Duc Tho District Electronic Information Portal
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Nguyen Bieu temple was formerly located in Binh Ho village, La Son district, now Yen Ho commune, Duc Tho district, Ha Tinh province. Nguyen Bieu was an official, a general of the Later Tran Dynasty, and an outstanding and brave diplomat. According to history books, his hometown was in Noi Dien village, Ba Ho commune (changed to Binh Ho under the Le dynasty), Chi La district (later changed to La Son), Nghe An town, now Yen Ho commune, Duc Tho district, Ha province. Static. He passed the Thai student (PhD) degree at the end of the Tran dynasty and became a mandarin in the position of Do Ngu Su Palace. Nguyen Bieu is famous for being an upright person who dares to speak frankly and intervene in wrong things. In 1413, the Ming army attacked Nghe An, the country's situation at that time was very dangerous, Nguyen Bieu went as an ambassador to present a proclamation asking for the title according to the King's orders. The general of the Ming Dynasty, Truong Phu, sinisterly prepared a feast of human heads to subdue Nguyen Bieu, but he still calmly gouged out the eyes and ate them, saying, "Men are real, Northerners are good" (Men eat Northerners' heads). very delicious) and scolded the Ming Dynasty as invaders. Angry, Truong Phu tied Nguyen Bieu under Lam bridge so that the tide would drown him on July 1, the year of Quy Ty. After the victory over the Ming army, King Le Thai To built a temple to worship him in Noi Dien, and titled him Nghia Liet Hien, Uy Linh Tu Thuan Dai Vuong, or Nghia Si Dai Vuong; Later generations of King Le - Nguyen all had titles bestowed on him. During the reign of Hong Duc (1470 - 1497), King Le Thanh Tong ordered the establishment of Nghia Si temple in Binh Ho, gave a field for worshiping and allowed the people to use it at a ceremony hall and two heirs to take care of the worship, and then assigned it to the town. The mandarin returns once a year to worship. By the end of the 18th century, Nguyen Bieu temple was damaged by fire. When the Nguyen Dynasty ascended the throne, King Gia Long (1802 - 1820) ordained the temple, and local people rebuilt the temple to worship. In the year of the Snake in the 22nd reign of Tu Duc (1869), Nghia Vuong temple was restored and renovated with the current scale and architecture, including three lower, middle and upper palaces. In the three palaces, palanquins, incense burners and many offerings are displayed. There are also wooden signs engraved with the poem "Ngu Chi", a poem by Hoang Giap Hoang Trung, Nguyen Bieu's great-grandson, and many dialogues from officials and academics. Outside, the temple gate is built with two tall pillars. Inside there are two stone stele; Record his background, career, and a poem praising Nguyen Bieu. In 2011 - 2012, Nguyen Bieu temple was restored with a total investment of more than 7.6 billion VND, items such as semicircular lake, Nghi Mon, Tac Mon, stele shelter, lower palace, middle palace, upper temple. The palace, tomb area... have been beautifully renovated. About 100 meters from Nghia Vuong Nguyen Bieu temple is his spaciously built tomb. For many generations, Nghia Vuong Nguyen Bieu Temple in Binh Ho - Yen Ho has been a sacred symbol for the Duc Tho people. Nguyen Bieu Temple was ranked as a National Historical-Cultural Monument on August 3, 1991. Source: Duc Tho District Electronic Information Portal
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Dinh Le Temple is also known as Linh Cam Dai Vuong Temple, formerly belonging to Viet Yen Ha commune, Viet Yen district, now Tung Anh commune, Duc Tho district, Ha Tinh, worshiping the founding god of the Later Le dynasty, Linh Cam Dai Vuong. Dinh Le. Dinh Le is from Lam Son, Tho Xuan, Thanh Hoa, and is Le Loi's nephew. From 1418 to 1427, Dinh Le participated in many important battles of the Lam Son Insurgent Army, achieved many victories, and contributed significantly to the final victory against the invading Ming invaders. Winning the battle, Dinh Le was awarded the title of Private Commander by Le Loi. In April 1425, the Ming army followed the Ngan Pho river to attack the Do Gia base of the Lam Son insurgent army, but was counterattacked and had to flee through Tung Linh mountain to enter the La river and return to Nghe An citadel; Dinh Le's army intercepted and attacked here, killing more than 1,000 people. In March 1427, Dinh Le and Nguyen Xi were ordered to bring 500 Thiet troops to reinforce General Le Nguyen in Tay Phu Liet, expelling the Ming army to Mi Dong. Two generals riding elephants fell into the swamp and were captured by the Ming army. Dinh Le refused to submit and was killed. In 1428, after ascending the throne, Le Thai To posthumously awarded Dinh Le the title of Entering Internal Control with the title of Tu Do, the title Dinh Thuong Marquis, and the title Linh Cam Dai Vuong. In 1484, Le Thanh Tong family appointed him Grand Master of Ban Quoc Cong, and later promoted him to Hien Khanh Vuong. Remembering his contributions in this land, the people built a temple to worship Dinh Le at the place where he was previously stationed on Tung Linh mountain, on the banks of Tam Soa. Previously, Dinh Le temple was located about 400m from the current location. After this place was taken by the French as a military post, the temple was moved to a new location. The temple is currently located on a low, relatively flat hill. The Northwest and Southwest sides border the residential area, the Southeast side borders strategic road 28. The relic still has the upper palace, gazebo, gate and temple yard surrounded by a system of walls and entrance gates. The wall is built of bricks and mortar, in the middle there is a hole shaped like a lemon flower, the four corners are built with pillars, and lotus buds are placed on top. Tac Mon is like a screen blocking the entrance, the outside surface creates a yellow tiger relief, standing majestically with head and tail raised high. Go through the gate to the gazebo, built in 1937 in a double-match style with two floors, eight roofs, and four-sided doors. The date of the gazebo's restoration reads "Bao Dai Dinh Suu (1937). The upper palace is a four-pillar house with three compartments, two gables, four jackfruit wooden rafters in the four-pillar-stack-dau style (also known as the Ruong house). At the top are engraved four Chinese characters "Long live the Holy Palace". The middle hallway has a kneeling-style wooden incense burner carved with flowers and vines on both sides, and a dragon flanking the moon and face in front. The door is constructed in the "upper but lower" style, consisting of many doors joined together with wooden pegs on top. The remaining three sides are surrounded by brick walls. The middle space worships the tutelary god Dinh Le with a sacred throne, a royal tablet engraved with the title Linh Cam Dai Vuong, a wooden sword placed in lacquered wood inlaid with gilded wood, and a system of incense burners and gilded wooden offerings. On January 17, 2006, Dinh Le Temple was classified as a National Monument. Source: Duc Tho District Electronic Information Portal
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Nguyen Tuan Thien's tomb and temple relics were built in 1494 after the death of the founding father Nguyen Tuan Thien. According to historical records, Nguyen Tuan Thien (born 1401 - 1494) was a national founder of the Le Dynasty, from Phuc Dau village, Phuc Duong commune, now Son Phuc commune, Huong Son district, Ha Tinh province. From a young age, Nguyen Tuan Thien nurtured the will to destroy enemies and save the country. He gathered like-minded people to form the Coc Son insurgent army to rebel against the domination of the Ming Dynasty. In February 1425, Nguyen Tuan Thien brought the Coc Son insurgent army to pay homage to Binh Dinh King Le Loi, asking to cooperate in fighting. Le Loi and Nguyen Tuan Thien became brothers. From then on, the Coc Son army became a part of the Lam Son insurgent army and Nguyen Tuan Thien was a good general. At this time, the Ming army withdrew and took refuge in Nghe An citadel. The insurgents and the people joined forces to besiege the citadel and continuously won many victories. In particular, the fierce battle at Khuat Giang (Nam Mountain) quickly defeated the Ming army here, with great contributions from the Coc Son army and Nguyen Tuan Thien. After the battle of Khuat River, Le Loi - Nguyen Trai moved their headquarters from Tien Hoa cave to Luc Nien citadel on the Thien Nhan range. Following the momentum of victory, Lam Son insurgents marched down the plain, liberated Nghe An, Thuan Hoa in the south, then advanced to Thanh Hoa, Dong Quan... completely liberating the country. Due to his talent and merit in fighting the enemy, when considering his merits and deciding on rewards, King Thai To ranked Nguyen Tuan Thien among the founding heroes of the country, was given the title of Le Thien and was awarded the title of General Manager and Deputy Marshal. In the first year of Thuan Thien (1438), he was promoted to the position of Tinh Tinh Tuyen Luc Trung Liet Minh Nghiep, Cong of National Founding, Do General Manager, Deputy Marshal, Trung Lang Great General, Serving the Great General, with the title Dai Tri Tu. Some time later, he asked the mandarin to return to his hometown, staying in Ninh Xa land (now Trung Ninh village, Son Ninh commune, Huong Son). After his death, local people buried him and set up a temple on Kim Quy hill. Nguyen Tuan Thien Temple consists of 2 buildings, architectural in Nhi style, an area of about 3000m2, 1.5m above the field surface, around and on the mound are planted many types of trees such as eucalyptus, camphor, and mother of pearl. .. The upper palace consists of 3 walls built around with tiled roofs, the wood used to make the house is mostly jackfruit and ironwood. Inside is the place to place the altar of the main deity and a painted wooden canopy with gilding inscribed with genealogy and family names. Le Loi awarded it. The worshiping house is located in front of the upper palace, made of square wooden columns, with a new modern tiled roof, and in the worshiping house is placed "The stone that tied the elephant of Duc Hau - Nguyen Tuan Thien". Behind the temple is his grave, a pyramid-shaped earthen tomb, 7m in diameter, about 2m high, looking like a high mound rising behind the temple. After years of serving the Le Dynasty, when he was old, the court chose Ninh Xa land to rest in, he found a burial ground for himself in Kim Quy Son, after more than five centuries his tomb was still preserved. protecting the status quo from then until now. His temple is currently in Son Ninh commune, Huong Son district, and has been ranked as a national historical and cultural relic by the Ministry of Culture and Information. Source: Son Ninh Commune Electronic Information Page
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Le Huu Trac's real name is Le Huu Huan, nickname Hai Thuong Lan Ong, born on November 12, 1720 in Van Xa hamlet, Lieu Xa village, Duong Hao district, Thuong Hong district, Hai Duong province (now Yen My district, hung Yen province). He is the seventh child of Mr. Le Huu Muu and Mrs. Bui Thi Thuong, so he is also known as Cau Chieu Bay. Le Huu Trac's family has a tradition of academics. His grandfather, uncle, brother and cousin all passed doctorates and became high-ranking mandarins. Father Le Huu Trac passed the third doctoral degree and became the Minister of Public Works under Le Du Tong. He was ordained as royal historian and count. When he died, he was posthumously awarded the title of Minister. In the year of the Goat (1739), Le Huu Trac was 20 years old when his father passed away. From then on, he lived in his mother's hometown in ancient Tinh Diem (now Son Quang commune, Huong Son district, Ha Tinh province) until the year Tan Hoi 1791. , he passed away at the age of 71. Hai Thuong Lan Ong is a great physician who is not only good at medical and human arts, but is also a great thinker, scientist, educator, and master writer of the Vietnamese people. He always researched, cured diseases, wrote poetry and was the author of many valuable books such as: Hai Thuong Y Tong Tam Linh, Thuong Kinh Ky Ky... He was instrumental in collecting and supplementing many books. Valuable remedies are still passed down among the people and left behind for generations to come. His life and career are a shining example for generations of Vietnamese physicians to follow. The Hai Thuong Lan Ong Le Huu Trac relic complex is located in Hai Thuong village, Son Trung commune, Huong Son, Ha Tinh, stretching over a nearly 8km road, including the grave and monument of the Great Physician in Son Trung commune. , Tuong Son pagoda in Son Giang commune and Hai Thuong Lan Ong church area in Son Quang commune. The grave is the resting place of the great physician Le Huu Trac, located at the foot of Minh Tu mountain (Son Trung commune). The tomb is located near the foot of the mountain with a slope of 30 degrees, the head is facing the highest peak of the Minh Tu mountain range, the foot is pointing straight at the Truong Son mountain range. Le Huu Trac monument is located on a high mountain, built with more than 1,600 tons of marble. The monument has the words "Duc - Luu - Quang" engraved on a monolithic stone weighing more than 17 tons. Behind the monument there are two bas-reliefs engraved with the Great Physician's teachings on medical ethics and medical techniques. Le Huu Trac Church is in Bau Diem village, Tinh Diem commune (now hamlet 8, Son Quang commune). This is where he and his family lived when returning to Huong Son. The church has an Upper Court where Le Huu Trac used to take medicine and write books. The back house is a place to worship Le Huu Trac, consisting of three rooms with four elaborately carved pillars. The altar in the middle has a bust of him. The right and left rooms have a calendar recording the years of life and career. as well as Le Huu Trac's family and social relationships. On the way from the grave to the church is Tuong Son Pagoda. According to the genealogy of the Le Huu family in Huong Son district, Tuong Son pagoda was built in the Later Le dynasty, Le Du Tong dynasty (early 18th century) by Mrs. Dang Phung Hau - grandmother of famous physician Le Huu Trac. build. After that, her daughter Bui Thi Thuong continued to fulfill her mother's wishes and founded the temple. Tuong Son Pagoda is located in a charming landscape, behind the pagoda is the Elephant Mountain range, so the pagoda is called Tuong Son Tu (Elephant Mountain Pagoda). The pagoda's simple name is Am Am Pagoda (people here also call it Ham Ham Pagoda). This is the place where the years of living, making medicine to save people, researching medicine and writing books of the famous physician Hai Thuong Lan Ong Le Huu Trac are preserved. Hai Thuong Lan Ong Le Huu Trac relic complex is a national historical and cultural relic ranked by the Ministry of Culture and Information in 1990. Source: Ha Tinh Province Tourism Electronic Information Portal
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Nguyen Du memorial area is located in Tien Dien commune, Nghi Xuan, Ha Tinh. Coming here, visitors will have the opportunity to learn more about the life and career of Nguyen Du and also have the opportunity to understand more about the Nguyen Tien Dien family. Nguyen Du (1765 - 1820), full name To Nhu, nickname Thanh Hien, originally from Tien Dien village, Nghi Xuan district, Duc Quang district, Nghe An town (now Ha Tinh province) but was born and raised in Thang Long (Hanoi today). His father is Hoang Giap Nguyen Nghiem and his mother is Tran Thi Tan from Hoa Thien village, Dong Ngan district, Kinh Bac region (now Bac Ninh province). Since childhood, Nguyen Du has deeply absorbed the cultural essence of all three regions: Nghe An - Thang Long and Kinh Bac. That's why Nguyen Du grew up to become a well-educated, highly talented person, proficient in both Buddhism and connoisseurs of exams and drawing. The work The Tale of Kieu is a clear testament to Nguyen Du. This is a great contribution to Vietnam's literary treasure. Historical relic Nguyen Du's memorial area was built so that scholars, writers and domestic and foreign tourists who love The Tale of Kieu can come and burn incense at the grave of Nguyen Du - a great national poet, a great poet. Cultural world-honored Great people. This is a cultural relic site located in the Nguyen Tien Dien family relic complex. This relic complex is a complex including many relics: the temple of the Great King Dr. Nguyen Hue; temples of Nguyen Nghiem and Nguyen Trong; Nguyen Quynh altar; 2 Tu Van houses; Great poet Nguyen Du's tomb, Nguyen Du museum and Nguyen Du church. Nguyen Du church was built in 1825, right on the garden of his house in Tien Giap hamlet. Inside there is an altar built of sand lime, above which hangs a horizontal panel with the four words "The Red Mountain's Pedigree" given by Hoang Phu Phai, a filial grandmaster of the Qing Dynasty, in the 55th year of the Qianlong Dynasty (1790). along with a stone tablet engraved with the words "Thanh Hien Nguyen Tien Sinh". Next to Nguyen Du church is Nguyen Du museum - a place to display many precious original documents and artifacts directly related to the life and career of the great poet Nguyen Du. Currently, this is an area displaying nearly 1,000 documents and artifacts, typically the pen of Nguyen Du, the Kieu version printed from an engraving in 1866, the book The Tale of Kieu written in calligraphy style (unique), calligraphy The longest Tale of Kieu in Vietnam (unique), collection of Tales of Kieu published in many languages, collection of books about Nguyen Du... Coming to Mr. Nguyen Du's Memorial Area, visitors will not only have the opportunity to admire the scenery here but also have the opportunity to learn more about the historical and cultural value and humanity of the Nguyen Tien Dien relic complex. In particular, if you come here in the early days of spring, you will enjoy Nguyen Du's poetry nights at the Literature House in the Nguyen Du Memorial Area. The Great Poet Nguyen Du relic site is a complex of architectural works to worship and commemorate Nguyen Du and the outstanding talents of the Nguyen family in Tien Dien, such as Duke Nguyen Hue and Xuan Nguyen Nghiem. , Lam Khe Hau Nguyen Trong, Dich Hien Cong Nguyen Dieu, Que Hien Cong Nguyen Ne... The cultural heritages in the Relic Area are still preserved and have special historical, cultural, and scientific value.. . helps us learn about the origin, formation, development, cultural traditions, academics... of the Nguyen family in Tien Dien as well as a look at the life, career, and contributions of the great poet Nguyen Du and the Nguyen family in Tien Dien for Vietnamese literature. This is also a reliable source of information to learn about the beliefs, customs, cultural and spiritual life of Tien Dien village in particular, and Vietnamese village culture in general in the development of history. nation. Source: Vietnam National Tourism Administration
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Chan Tien Pagoda (Chan Tien Tu) is located on the top of Tien An mountain, one of the 99 mountains of the Hong Linh range, revered as "Tien An's first scenic spot". The pagoda is located in Thinh Loc commune, Loc Ha district, Ha Tinh province. The pagoda was recognized as a national historical-cultural relic in 1992. Chan Tien Pagoda was built during the Tran Dynasty (13th century). The pagoda has been restored and embellished 3 times, the most recent time being in 2005. Currently, the pagoda has 2 temples to worship the Buddha and the Holy Mother. The Buddhist temple has an area of 50.2 m2, four-pillar style architecture including 3 rooms with yin and yang tiles, 4 masonry columns, and walls on 3 sides. The pagoda worshiping Thanh Mau, also known as "Holy Mau Palace", includes the Upper Palace, the Middle Palace (Dragon Pavilion) and the Bai Duong with a total area of 56m2. In front of the front door of the Upper Palace, there are four Chinese characters inscribed: "Thien Ha Mau Nghi" (The gentle mother in the world) and a picture of a phoenix spreading its wings and flying. In the middle of the top of the roof is a moon shape. The four corners of the roof have dragon shapes and flowers around them. In the palace on the back roof there are 3 Chinese characters: "Thuong Thanh palace" (palace of the Holy Thuong). The central hall is where offerings are placed and where guests burn incense. The four sword heads on the temple roof have 8 dragon images. In the temple, there are 8 cranes. On both sides of the corridor worshiping the Holy Mother's subordinates, there are 2 tiger talismans. The front of the Bai Duong house has three Chinese characters "Ta Phuc Duong" (house of blessings), and the four pillars of the house have parallel sentences hanging praising the merits of the Holy Mother. In Chan Tien Pagoda, there are currently 14 Buddha statues made of jackfruit wood, an altar, an incense burner, an incense burner, drums, drums... Legend has it that when King An Duong Vuong opened the country, he visited this place. Not only is it the place where "Fairies descend to earth", but around this mountain there are also many thrilling and mysterious ancient stories passed down in folklore. Surrounding the pagoda is a natural pine forest that is lush and green in all seasons. Tien An Mountain also has many beautiful caves, such as: Truc Cave, Mai Cave, Thach That Cave, Nguoi Cave... and many ancient stone caves such as: Ban Co Cave, Gia Gao Stone, Coi Xay Stone, and Muoi Twelve Stone. The gate... especially has the tall Wife and Husband stones, towering side by side for thousands of years at the foot of the mountain, facing the East Sea. At the foot of the mountain in front of the pagoda there are Bau Tien and Ban Co Tien along with vestiges such as: Mr. Banh To's footprints, Fairy's footprints, Horse hooves, Ngoc stream, Fairy well, Kim Quy stone (turtle stone)... The historical and cultural relic of Chan Tien Pagoda is also the red address of the revolutionary movement and the contact place of Party organizations during the period 1930 - 1931. At this location, on April 25, 1930, the Party Cell Yen Diem, the predecessor of today's Thinh Loc Commune Party Committee, was established. Chan Tien Pagoda Festival is held every year on the 3rd day of the 3rd lunar month. The festival takes place for 2 days, after the offering of incense, there is a festival with cultural exchange activities, boat racing on Bau Tien, traditional wrestling, beach volleyball, tug of war, playing card games, and playing chess. kites, camping... Source: Ha Tinh Province Tourism Electronic Information Portal
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Nguyen Loi Temple is hidden at the foot of Bach Ma Mountain in Bao Thinh village, Duong Trai commune, Huong Son district, now Son Binh commune, Ha Tinh province. Nguyen Loi, a general who participated in many major battles in Do Gia - Huong Son district, established a base to fight the Ming invaders in Nghe Tinh region, was one of 18 comrades-in-arms of Le Loi present at the Lung Nhai oath ceremony. Nguyen Loi is the first son of General Nguyen Nhu Lam, a fourth-generation descendant named Le Loi, now the head of the lineage in Tho Xuan Thanh Hoa. During the reign of King Thieu Binh Phong: scholar and scholar, middle-ranking scholar and public servant, special golden prince, honorary physician, lawyer of the country's military, entered the country from the concubine, captain of the district's capital city. , Nguyen Tuong Cong, Four Thuy Simplified Stars; Died on February 25. Nguyen Loi's wife was the first child of King Le Thai Tong, her name was Yen Quoc, the head of state was a princess, her first name was Minh Tu, she died on January 6. After the victory over the invading Ming army, on March 5, 1428, Le Loi bestowed merit badges on 93 people. Nguyen Loi was ranked 17th among the 93 founders of the Le dynasty, and was given the national name Le. On November 7, 1434, the Marquis of the Royal Palace, Senior General Nguyen Loi, passed away while he was holding the position of Western Path Controller - Left Radiation. Considering his contributions to the cause of helping people save the country, King Le Thanh Tong posthumously awarded him to the ranks of righteous heroes. Nguyen Loi Temple is structured in Nhi style, including 2 main parts: lower palace and upper palace. The lower palace has the most typical horizontal architectural structure, consisting of 3 compartments and 2 gables built with closed walls. The roof is covered with yin and yang tiles, and on the top of the roof there is a decoration of two dragons flanking the moon. The house's interior structure is designed in a four-pillar style "inner is a bridge, outer is a roof" which is very popular in Nghe Tinh villages. The structure of the upper palace consists of 3 compartments and 2 gables, surrounded by walls built with bricks, the roof is covered with yin and yang tiles, on the top of the roof in the middle is embossed with the image of a tiger holding the sun, the 2 ends are the image of a dragon's head embossed with mortar and pieces of porcelain trying to piece together. The interior has altars to Nguyen Loi and his descendants, complete with traditional worship objects. This is a famous historical relic, dating back to the 15th Century, and was ranked as a national historical relic on December 28, 2001. Source: Son Binh Commune Electronic Information Page
Ha Tinh 372 view
Do Dai Temple, also known as Bui Ngu Su Temple, belongs to Dau Lieu commune, ancient Can Loc district, now Dau Lieu ward, Hong Linh town, Ha Tinh. The relic is located at the foot of Bach Ty Son mountain, one of the 99 mountains of the Hong Linh range. Do Dai Temple relic is associated with a loyal historical figure Bui Cam Ho. He was born in 1380. He had many contributions to the country during the early period of the Later Le Dynasty. He is an honest, straightforward and fair-minded person. When he retired, he still sought happiness for the people with a Thanh Khe irrigation project, turning the poor Ke Treo and Kiet Thach lands into the richest place in the region. Evaluating Bui Cam Ho's merits, feudal dynasties have conferred many titles on him as "Superior God". To remember Bui Cam Ho's merits, after his death (1483), people built an altar and honored him as a Saint. When he passed away, Dau Lieu people built a temple and held a gratitude ceremony. Every year on January 12 is a gratitude day and a traditional spring festival. Do Dai Temple is also a place containing many events of the Soviet Nghe Tinh period. On the old ground, bomb craters have not been leveled yet. The temple had to be built in another place, next to the foot of the nearby mountain, but on higher ground. The old temple was originally quite massive, with an upper, middle and lower palace facing southeast. In front of the temple is a road through the fields, along the road is the top of Khe Vet, the temple area is covered by a dense forest. In the temple there are all kinds of offerings and ritual objects. In front of the door, two men were almost as big as adults, their hair was braided in two swirls, they clasped their hands and knelt respectfully and solemnly. During the war, both the forest and the temple were destroyed by bombs and bullets. Peace was restored, local people voluntarily contributed to rebuilding the new temple. The new temple has a smaller scale with an altar and an altar reused from the old temple, which still has some traces of ancient carvings. Some sacrificial items such as robes, crowns, belts, vestments, and ordinations are kept almost intact. Do Dai Temple is a historical site associated with famous man Bui Cam Ho. In addition, Do Dai Temple also has high artistic architecture. With its historical and architectural artistic significance, in 1992 Do Dai Temple was ranked by the Ministry of Culture as a national historical and cultural relic. Source: Ha Tinh Tourism
Ha Tinh 369 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 1537 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 1318 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 1247 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 1232 view
Bao An Pagoda, the full name in ancient documents is Bao An Thien Tu or Tu Gia Bao An, the popular name is Cam Pagoda, formerly belonging to Thap Mieu commune, Bach Tru canton, Yen Lang district, Phuc Yen province, Now belongs to Trung Nhi ward, Phuc Yen city, Vinh Phuc province. The pagoda was built in the 12th century during the reign of King Ly Cao Tong (1176-1210). This is one of the few pagodas dating back to the Ly Dynasty until today. The pagoda is built on a high hill, with luxuriant trees, windy on all four sides, beautiful scenery, quiet, full of solitude, a place of meditation. In the past, this area was called Tieu Dao Mountain, and is commonly called Cam Forest, perhaps that's why the pagoda is famous as Cam Pagoda. According to inscriptions and genealogies, the pagoda has existed for a long time. In the 12th century, the crown prince, son of King Ly Cao Tong, donated more than a hundred acres of fields, two thousand francs of money to repair the pagoda, and 700 francs of merit for a banquet. worship easily. Assign martial general Nguyen to directly direct and mobilize donations to repair the pagoda. As a result, the pagoda was restored with "seven newly built closely spaced rooms, columns painted with bright flowers, bright jade colors, a high and precious palace, bright sunlight and moonlight, a splendid Buddha statue, and a poised lotus throne." , the big bell towers over the phoenix, the noble king holds the dragon, the splendor and majesty are clear...". The military general of the Nguyen family also had the merit of a thousand francs to buy more than a hundred acres of fields to donate to the pagoda for farming. In the 14th century under the reign of King Tran Anh Tong, Bao An Pagoda was given a lot of money to repair and embellish by Princess Hung Nuong. To remember his merits, like many other pagodas in the area, people built a shrine to Princess Hung Nuong in the pagoda. Having gone through the ups and downs of thousands of years of history, Bao An Pagoda is still at the old campus but has had many changes. Ancient architectural buildings such as the front hall, incense burner, upper palace, ancestral house, Hung Nuong princess shrine and mother shrine were demolished due to deterioration. Currently, the pagoda has been renovated and rebuilt on a large scale, with reinforced concrete architecture and tiled roof. The pagoda also preserves valuable relics and antiques such as: Dharma statues, altars, bronze bells, and stone stele. Among them, the most typical is the stone stele "Bao An Zen Tu Bi Bi Ky" (inscription of Bao An Pagoda's stele). Up to now, according to review, survey and statistical data, this is the only Ly Dynasty stele remaining in the province. The stele was engraved in December of the year Tri Binh Long Ung (1209) and re-engraved later, probably at the end of the 18th century, placed at Bao An pagoda. The stele was mentioned and published by many researchers in Ly Tran Poetry (Social Sciences Publishing House, H.1977) and Ly Dynasty Epitaph (VNU Publishing House, H.2010). This is the oldest stele in Vinh Phuc and one of the 18 Ly Dynasty stelae remaining in our country today. The stele is 1.4m high, 0.85m wide, 0.14m thick, placed on the back of a smooth-shelled stone turtle, its head protruding, its four-clawed feet spread out in all four directions. The stele is engraved on both sides with 50 lines including 1498 Chinese - Nom characters, sharp handwriting in the style of Ly Dynasty script, very beautiful. The content of the memoir was composed by Wei Tu Hien in a parallel, parallel, and concise writing style. At the end of the memoir is an essay written in the style of Buddhist verse. The content of the stele describes the splendid and splendid scene of Bao An Pagoda in the 12th century, recording the merits of repairing the pagoda of Prince Sam, son of King Ly Cao Tong, military generals of the Nguyen family, along with Buddhists and people there. This. According to Nguyen Huu Mui (Research on Vinh Phuc Inscriptions, 2013), although the epitaph is still full of exaggeration, the image of a Ly Dynasty pagoda is clearly shown: the pagoda was restored by just one person. , the scale of the pagoda is large, inside the pagoda there are Buddha statues and lotus flowers, outside the pagoda there are bells and openings; The pagoda owns a lot of land and has a Thich Giao Zen Association (a type of Buddhist association, offering temple protection) to manage the meditation area. Based on this stele, it can be seen that the construction and restoration of pagodas took place on Vinh Phuc land since the Ly dynasty. The construction and restoration of pagodas was encouraged, not prohibited, by the royal court and assigned to the mandarins and aristocracy to preside and organize. The construction and restoration of pagodas is also considered an important event in the spiritual life of the people, attracting the whole region and even the whole country to join in the merit. This proves that during the peak development of Buddhism during the Ly Dynasty, Vinh Phuc area was also a popular center of this religion. The special thing is that among the nearly 1,500 words on the stele, there are mixed Nom words, these Nom words are used to write people's names and land names. It is said that this is one of the oldest evidences of Nom script found in Vietnam. Before this stele, traces of a few Nom characters were only found in two places: on the bell of Van Ban pagoda, Hai Phong (year 1076), and in an inscription at the pagoda of Huong Non commune, Tam Nong district, Phu Tho province. (year 1173). Bao An Pagoda was ranked as a provincial historical-cultural relic in 1995. In the period 2021 - 2025, Vinh Phuc province plans to build a scientific dossier to request recognition of the National Treasure for the pagoda steles. Bao An and upgrading the national monument ranking for Bao An Pagoda relics, these are activities to further strengthen the management, conservation and promotion of heritage values. Source: Bao An Pagoda Vinh Phuc
Vinh Phuc 1039 view
Historical and archaeological relics of Thang Long Imperial Citadel Central Area - Hanoi with a core conservation planning area of 18,395 hectares (including Hanoi Ancient Citadel Relics Area and 18 Hoang Dieu Archaeological Relics Area) and the buffer zone area is 108 hectares. In 1009, Ly Cong Uan ascended the throne and established the Ly dynasty. In 1010, Ly Thai To moved the capital from Hoa Lu to Dai La citadel, renamed the new capital Thang Long and built it into the country's largest economic, political and cultural center. Through the Ly, Tran, Le So, Mac and Le Trung Hung dynasties, Thang Long citadel always held the position of "National Capital", the residence and working place of the King and Royal Family. This area is also where important ceremonies of the country are held. After the Nguyen Dynasty established the capital in Hue (1802), the capital role of Thang Long was dissolved... After 1954, the Thang Long citadel area became the headquarters of the Ministry of National Defense. It was in this area that many important decisions of the Party and State were made, contributing to great victories in the resistance war against the US to save the country, win national independence, and unify the country. Through time and historical events, Thang Long citadel has had many changes and deformations..., but up to now a number of historical and archaeological relics are still preserved, typically: Flagpole (Hanoi Flagpole): built in 1812, under the reign of King Gia Long, 33.4m high, including three floors: base, column body and lookout. Doan Mon: is the southern gate, built in a rolling arch style. Doan Mon is arranged horizontally, including the middle door reserved for the king, on both sides there are 4 smaller doors, for mandarins and royal families. Kinh Thien Palace: located in the center of the imperial citadel (early Le Dynasty), built in 1428, right on the old foundation of Can Nguyen Palace under the Ly Dynasty (later renamed Thien An Palace). In 1886, this palace was destroyed by the French colonialists to build the French Army Artillery Command. Currently, only traces of the foundation of Kinh Thien Palace remain. In particular, this area still preserves two stone dragon steps, dating back to the 15th century. Hau Lau (Princess's Floor): built in 1821, used as a resting place for the maids in the convoy escorting the Nguyen Kings when traveling to the North. At the end of the 19th century, Hau Lau was seriously damaged, the French colonialists renovated and rebuilt it as it is today. Bac Mon (North Gate): is the northern city gate, built in 1805, consisting of two floors, eight roofs, with a curved blade head, in the traditional style. Surrounding walls and 8 palace gates of the Nguyen Dynasty: In 1805, the Nguyen Dynasty built a wall from the Doan Mon gate around the inner palace, creating a palace for the king to work and rest every time the North patrolled. Currently, in the ancient citadel there are still 8 city gates along with a system of walls surrounding the palace made of bricks. Relics of house and bunker D67: built in 1967, in area A. This is where the Politburo, Central Military Party Committee, and the General Command made many historical decisions, marking important achievements. Milestones of the Vietnamese revolution: The 1968 Tet Offensive, the 1972 campaign, the 1975 General Offensive and the climax of the Ho Chi Minh Campaign... French architectural works: built from the late 19th century to the early 20th century in the Vauban style, including the French Army Artillery Command building; a 2-story building, built in 1897, now used as the headquarters of the Department of Operations; two one-story buildings, built in 1897. East of the Operations Department building is a guest house, built in 1930. Trees in the relic area: planted at high density and diverse in types, have contributed to creating a fresh environment and harmonious landscape for the relic area. Archaeological relics at 18 Hoang Dieu: located about 100m west of Kinh Thien Palace, with an area of 4,530 hectares, excavations began in December 2002, divided into 4 zones (A, B, C, D). While excavating here, archaeologists discovered traces of the foundations of ancient architectural works of Thang Long Imperial Citadel and many valuable artifacts, such as terracotta architectural decorative materials. , wooden columns, ceramics of Vietnamese feudal dynasties and many foreign utensils and objects, such as porcelain from West Asia, China, Japan... Thang Long - Hanoi Ancient Citadel is a typical historical and archaeological relic, material evidence reflecting high technical level, containing historical, architectural and artistic values. At the same time, it reflects the cultural interference with countries in the region and around the world in a long historical process, shown through many historical artifacts, architectural works, and urban landscapes with unique appearance. thousands of years of history. With the special historical, cultural and scientific values of the monument, the Prime Minister has decided to classify the Thang Long - Hanoi Imperial Citadel Central Area historical and archaeological site as a special national monument. farewell on August 12, 2009. Source: Department of Cultural Heritage
Hanoi 992 view
My Dong Ba Chua Xu Temple is located in My Dong hamlet, My Quoi commune, Nga Nam town (Soc Trang). This place is associated with many important historical events of a heroic revolutionary land. Going back in history, My Dong hamlet, My Quoi commune was once a vast, empty land, crisscrossed with rivers and very deserted. At that time, My Dong Ba Chua Xu Temple was built on a foundation about 40cm high, with an area of 2,400m2. The temple is built of bricks, roofed with tiles, divided into 2 compartments, the first compartment worships Ba Chua Xu and her predecessors and descendants, the back compartment is used as a kitchen to prepare worshiping ceremonies. Before 1930, the uprising movement against the oppression and exploitation of the French colonialists and the henchmen of the American Quoi people continued but was not strong. In early 1930, comrade Quan Trong Hoang, a party member, returned to My Quoi village to organize propaganda and foster revolutionary theory for elite youth. From that human resource, in June 1930, the first Vietnamese Communist Party cell of Soc Trang province was established at My Quoi market with comrade Chau Van Phat as secretary. In a short period of time, comrade Chau Van Phat divided his thoughts, prayed for peace, was not steadfast in his stance, forgot his duties, and was disciplined. After that, the superior party organization nominated comrade Tran Van Bay as Secretary of the Party Cell and took My Dong Ba Chua Xu Temple as the location for cell cell activities. In the form of public activities such as organizing martial arts classes, teaching ancient music, teaching the national language... many secret training classes are continuously opened by the Party cell, secretly propagating the revolutionary line, recruiting many members. elite youth joined the Party, thereby promoting the growing development of the local revolutionary movement. After the uprising on November 23, 1940 throughout the provinces of Cochinchina, the French colonialists frantically launched large-scale raids to take revenge on the patriotic revolutionaries. The Temple of Ba Chua Xu in My Dong was also destroyed and leveled by them... It can be said that My Dong hamlet, My Quoi commune is not only the cradle of revolution, where the first Communist Party cell of Soc Trang province was established, but also the revolutionary base of agencies such as: District Party Committee and other organizations. Departments of Thanh Tri district, the Provincial Party Committee's Propaganda Department, the Department of Military Affairs, Communications, Kinh Tai, Civil Military Medicine, the Music and Dance troupe of Soc Trang province and a number of departments of the Bac Lieu Town Party Committee. During the resistance war, many times the French colonialists and then the American imperialists poured bombs and bullets to wipe out the revolutionary forces but still could not shake the iron spirit of the soldiers and people of this heroic countryside. The revolutionary base here was still maintained until April 30, 1975. According to the uncles at the Veterans Association of My Quoi commune, through the two resistance wars against the French colonialists and the American imperialists, many outstanding children of My Quoi's homeland were awarded and posthumously awarded the title of Hero of Strength by the State. People's Armed Forces, with more than 100 heroic Vietnamese Mothers. Through the rain of bombs and bullets during the war years, after the country was at peace, people in My Dong hamlet together rebuilt a temple made of bamboo, wood and thatched with leaves to worship and pray for their homeland. With favorable weather and wind, everyone has a peaceful and prosperous life. In 1997, the province invested funds to build a memorial stele where the first Vietnamese Communist Party cell of Soc Trang province was established. Every year, My Quoi people organize the Ba festival on the 16th day of the second lunar month. On November 27, 2003, Ba Chua Xu Temple in My Dong was ranked by the Ministry of Culture and Information as a National Historical-Cultural Monument. Source: Soc Trang Online Newspaper
Soc Trang 972 view
Ong Ich Khiem's grave is located at Hoa Tho commune cemetery, Hoa Vang district, Da Nang city, 10km southwest of the city center. Mr. Ich Khiem, nicknamed Muc Chi, was born on December 21, 1829 in Phong Le Bac village, Hoa Tho commune, Hoa Vang district. He passed the bachelor's degree exam in the 7th year of Thieu Tri (1847) and became a mandarin under the reign of King Tu Duc. Famous for being intelligent, upright, and an assertive and strategic general, he was instrumental in leading troops to defend Da Nang when the French colonialists opened fire to attack and invade our country. Coming from a farming family, Mr. Ich Khiem soon showed his superior intelligence. After passing his bachelor's degree at the age of 15, he became a mandarin under the reign of King Tu Duc, held the position of Minor Phu Su, and was appointed Tri of Kim Thanh district, Hai Duong province. During his career as a mandarin, he achieved the highest title of Ta Thi lang of Infantry. With a straightforward, bold and somewhat hot-tempered personality, and born in a turbulent political era, Mr. Ich Khiem's career path encountered many storms and obstacles. He often confronted the tyrants and tyrants directly, and was forced to be dismissed from his position. At that time, he returned to his hometown to develop agriculture, buy and allocate land for people to farm, and instruct people to build roads, dig canals, and bring water for irrigation. In 1858, when the French colonialists attacked Da Nang and violated our country's sovereignty, the king called him to take up a new position, leading the army to pacify the country. Although he was originally a literary mandarin, the times made Mr. Ich Khiem become a martial mandarin. During his career as a general, he was dismissed many times, then made great achievements and was reinstated thanks to his undeniable military talent. However, in 1884, when he heard that King Tu Duc had passed away, he was imprisoned in Binh Thuan prison, the court was in chaos, and the scholar committed suicide at the age of 55. In early 1885, he was awarded the rank of Thi Doc. Up to now, Mr. Ich Khiem's talent, dignity and merit are still preserved in history books and are remembered and praised by people. Mr. Ich Khiem died on July 19, 1884 in Binh Thuan. His son, Ong Ich Thien, brought his body back to his hometown and buried it in Phong Le village. The tomb is built in an octagonal shape, with a length of 13.8m from the entrance gate; width 6.1m; The wall surrounding the tomb is 0.72m high. The tomb is 4.75m long; 3.5m wide; 0.35m high. In front of the tomb there is a stele house, inside is placed a 0.83m high marble stele; 0.54m wide decorated with dragons, phoenixes and flowers. Ong Ich Khiem's grave was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as a national monument on July 12, 2001. Source: Tourist Information Center
Da Nang 944 view
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 938 view
The historical relic of Cay Xoai village is a contact point to open the North-South strategic corridor, the section through Dak Nong province. On May 25, 1959, the Central Military Commission and the Ministry of National Defense officially established Group B90, with the mission of secretly going to the South with on-site units to build facilities and open two routes to the East and West. from the Southern Central Highlands to the Southeast region - where the Southern Party Committee is located. Overcoming difficulties, sacrifices and even unsuccessful connection trips, finally, at about 4:00 p.m., October 30, 1960, the B90 Working Group made contact with the C200 working group of the Southeast region. Ministry at Cay Xoai village, Dak Nia commune, City. Gia Nghia, Dak Nong province. On November 4, 1960, at Km 4 on the Dak Song road to Gia Nghia, the western wing of Group B90 continued to make contact with unit C270 from the Southeast. This is an event of particularly important strategic significance. The North-South strategic corridor was opened, becoming an important node to help smooth the Ho Chi Minh route, from here, the transport route Military strategy Ho Chi Minh Road is like a lifeline running from North to South, providing timely human and material resources from the great rear of the socialist North to the great front line of the South, making a decisive contribution to victory. greatness of the resistance war against the US to save the country. From 1961 to 1965, the Ho Chi Minh Trail was smooth, and tens of thousands of Southern compatriots gathered to go to the North and returned to the battlefield; A series of essential items such as parcels, official documents, weapons, ammunition, including liberation radio equipment... were urgently transported by soldiers between the East and West wings. provide support for the battlefields of the South and the extreme South Central region; Transporting high-ranking Party officials to the South to lead the masses in the fight against America. After a period of operation, the base in the Southern Central Highlands was expanded and connected to areas with bases in Tay Khanh Hoa, Tay Ninh Thuan, Dak Lak, Lam Dong and connected from Dak Mil to war zone D. In addition, the Quang Duc corridor force coordinated with Cambodia to expand the control area along the corridor, creating effective continuity and coordination across battlefields during the resistance war. To achieve the miracle of connecting the battlefields, making an important contribution to the great victory of the resistance war against the US, it is impossible not to mention the role of ethnic people in the area who sacrificed their lives, arduously protecting the corridor, protecting forces participating in military transport on Truong Son road, hiding officers, protecting the revolution, ensuring smooth operations. These are the boys and girls of Group H50 who stick to the road, despite hardships and deprivation; They are groups of local civilians who secretly carry goods and weapons to overcome high passes, steep slopes, muddy fields and dangerous posts; That is the image of 800 compatriots at Nam Nung base having to eat forest leaves and tubers to save rice, corn, potatoes, and cassava to help the road construction team and officers and soldiers walking on the corridor, despite the dangers to get there. raise troops, protect revolutionary soldiers... Cay Xoai village historical relic "Place to establish communication to open the North-South strategic corridor, section through Dak Nong province" is one of the historical places associated with the miracle of the 20th century - Duong Truong Son, invested in construction by the State and completed on March 23, 2010. On August 2, 2011, the Ministry of Culture, Sports and Tourism recognized this as a national revolutionary historical relic. On October 30, 2017, the People's Committee of Dak Nong province organized a memorial ceremony and placed a stele listing the list of officers and soldiers who participated in fighting and sacrificed their lives in carrying out the tasks of construction and protection. North-South strategic corridor, in Cay Xoai village, Dak Nia commune, City. Gia Nghia, Dak Nong province. Source: Party Committee of Agencies and Enterprises of Dak Nong Province
Dak Nong 923 view
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