Tan Hoa communal house is located in Vinh Binh district, Dinh Vien Phu, now located in Tan Hung hamlet, Tan Hoa commune, Vinh Long city. Tan Hoa Communal House is located on the banks of the Tien River, facing the Cai Doi canal, so locals call it Cai Doi Communal House. This is an architectural work that is both artistic and marks a time when Vietnamese immigrants came here to reclaim land and establish a hamlet. In 1998, Tan Hoa communal house was recognized as a national "historical-cultural" relic. Tan Hoa communal house was built around the mid-18th century. Today, there is no document proving the date of the first construction of the communal house, but today, Tan Hoa communal house still retains many artifacts such as the sacrificial poem to Thanh Hoang Dai. Vuong - a religious mark dating back to the 18th century... Most notably, the communal house also has an ancient signboard engraved with the three words Tan Hoa Dinh in the style of a seal made in the year Mau Ngo (1798), of great size, proving that at that time, The scale of Tan Hoa communal house is not small. Around the reign of Thieu Tri (1841 - 1847), the name of Tan Hoa village due to the same name as Queen Mother Ho Thi Hoa (wife of King Minh Mang, mother of King Thieu Tri) was changed to Tan Hoa. On November 29, the fifth year of Tu Duc (January 8, 1853), Tan Hoa village as well as many other villages in the region were simultaneously awarded the title of Thanh Hoang God. However, this precious document did not last long. In 1862, the French expeditionary force opened fire to annex the Southeast provinces and Vinh Long province, and the Tan Hoa deity was destroyed. Therefore, when implementing the 1862 Treaty, Vinh Long province was returned to the Hue court, the current government quickly reported and the Ministry of Rites quickly re-issued a copy of this imperial decree to Tan Hoa village. In the early stages of the French colonial period, Tan Hoa village merged with Tan Hoi and Tan Nhon villages, taking the new name Tan Hoa. Therefore, in the year of Canh Tuat (1910), Tan Hoa communal house was restored and named "Tan Hoa spiritual temple". Tan Hoa Communal House consists of six roofs made in a stacked style, giving the appearance of a Southern village communal house but also has its own unique features. The main hall is a four-pillar house, expanded to four sides by punching rafters and eight decisive rafters. Other houses such as martial arts, martial arts, rear hall... are all made in the style of three rooms and two wings. The communal house's foundation was built of split stone, but the later restoration built a surrounding brick wall and could not hide the artistic mark of that time, the French patterns on the top of the columns outside the front porch. The communal house's roof is covered with yin and yang tiles, connected by a gutter system. The ridges and roofs are built high and decorated with many ceramic decorations such as dragon tureens with pearl paintings, fish transforming into dragons, phoenix jaws, dragon rings, eight fairies, Mr. Sun and Mrs. Moon. In Tan Hoa communal house, there are still dozens of sets of blue envelopes, dozens of horizontal panels, couplets, many symbols such as burners, burners, tops, incense burners, altars... Every year, there are holidays at Tan Hoa communal house. : - Thuong Dien Festival is on the 11th and 12th day of the 9th lunar month. - In particular, Tan Hoa communal house still retains the tradition of Than Thanh Hoang, which means the Ky Yen (old) day when the communal house was first established, before being standardized by the Nguyen Dynasty. - But the biggest holiday of this communal house is Ha Dien - Ky Yen day, from 11 to 13 of the third lunar month every year. Tan Hoa Communal House is an artistic architectural work, testament to a rather long historical period. Through many ups and downs since our ancestors began to reclaim hamlets and establish villages, however, no matter the circumstances, our ancestors still tried to preserve cultural heritage. Therefore, Tan Hoa communal house was recognized by the Ministry of Culture and Information as a historical-cultural relic in 1998. Source: Book of historical and cultural relics of Vinh Long province
Vinh Long 243 view
Ngoc Son Quang Holy Relic is located in Tan Thieng hamlet, Tan Long Hoi commune, Mang Thit district, Vinh Long province. Around the beginning of 1928, Mr. Truong Nhu Thi and Cao Dai dignitaries established the Kim Linh monastery. The religion here follows the Tien Thien sect. In 1936, Mr. Truong Hoang Ngu, a Cao Dai dignitary, donated 7 square meters of land to build a new place of worship. In 1936, Ngoc Son Quang Thanh Tinh was completed. Since 1931, besides practicing religion, dignitaries and followers of Ngoc Son Quang had revolutionary activities. In 1936, the French colonialists sealed the Ngoc Son Quang Holy Pure Land. After the Cochinchina uprising in 1940, many dignitaries and believers were arrested and exiled. Despite such difficulties, Ngoc Son Quang still turned towards the revolution. In 1943, the Party organization assigned comrade Tran Van Sen to break the seal on Ngoc Son Quang holy sanctuary and activities at Ngoc Son Quang holy sanctuary took place more and more vigorously, the organizations here operated under the leadership of Ngoc Son Quang holy sanctuary. Directly directed by the Party, in August 1945, unions in Ngoc Son Quang and the people rose up to take power back to the people. During the resistance war against the French, this place was a solid fulcrum of the revolution. Many army units and leading cadres of Vung Liem and Mang Thit stayed here to direct the local movement. In 1954, the Party cell of Thanh Tinh Ngoc Son Quang was born to direct the revolutionary activities of Thanh Tinh. During the period of fighting against the Americans to save the country, many revolutionary activities took place, sometimes silently and secretly, sometimes openly and directly with the enemy, winning great victories on many fronts. The highlight is the event of Saint Tinh Ngoc Son Quang building Nguong Thien monument - holding a Peace prayer ceremony, this event took place from November 12 to 16, 1970. The festival advocated a forum against American invasion. , affirming that Vietnam is determined to be peaceful and independent. This event resonated domestically and internationally. Many foreign news agencies came to Ngoc Son Quang to directly report news to the world. The enemy tried every way to destroy the ceremony and suppress religion. Nguong Thien Dai still stands firmly in the solidarity and protection of believers and people. This event made the enemy tremble in fear. In 2007, the State cooperated with followers of Cao Dai religions inside and outside the province to invest funds to restore the larger and more majestic structure to record the important historical event in 2007. world stature and also so that the People have a place to pray for peace. The second event that also created a big buzz took place in July 1973. Followers and dignitaries Ngoc Son Quang directly met with Minh Duc district chief, Vinh Long province chief, commander of the four tactical region, Ministry of Home Affairs, The Prime Minister's Office, the Supreme Court, and the puppet National Police Command fought fiercely against conscription. Faced with Ngoc Son Quang's strong struggle, the enemy had to give in and release 181 detained believers, pledging to end raids and searches for Thanh Tinh. Nowadays, on the 14th and 15th of the 11th lunar month every year, Ngoc Son Quang Holy Land celebrates a solemn and respectful Peace Prayer Ceremony. In addition, Ngoc Son Quang Holy Relic has main festivals: Ceremony for the Supreme Being (God) on the 9th of the first lunar month. Thuong Nguyen Festival is on the 15th day of the first lunar month. Feast of the Five Kings, worshiping Shen Nong on the 5th day of the 5th lunar month. Trung Nguyen Festival on the 15th day of the 7th lunar month. Ha Nguyen ceremony and initiation ceremony on the 15th day of the 10th lunar month. Ngoc Son Quang Holy Relic was recognized by the Ministry of Culture and Information as a national historical and cultural relic of the revolutionary historical type on August 31, 1998. Source: History of Mang Thit District Party Committee
Vinh Long 237 view
Phuoc Hau Pagoda is located in Dong Hau hamlet, Ngai Tu commune, Tam Binh district, Vinh Long province. This is an ancient Buddhist temple of the Lam Te sect, Chuc Thanh sect, and is also famous for its unique stone sutra garden, one of a kind in the West. Initially, Phuoc Hau Pagoda was just a thatched hut. In 1894, everyone in the village worked together to build a thatched hut into a pagoda with wooden ribs, yin-yang tile roof, plank walls, and brick floor. This pagoda is a type of village pagoda so it is named Dong Hau pagoda. In 1910, the name of Dong Hau pagoda was changed to Phuoc Hau, and more and more monks and nuns came to take refuge and receive precepts. During the period of national liberation struggle, Phuoc Hau Pagoda was also a place to house revolutionary cadres in the most difficult and dangerous times. Many monks studied at the pagoda, followed the teachings of the Venerable Monks, and listened to the call of the Fatherland, "taking off their robes and putting on their war robes". This is a relic of special importance to the history of Vietnamese Buddhism in the 20th century as well as the Revolutionary history of Vinh Long province and the Southwestern region during the war. After many times of restoration and new construction, Phuoc Hau Pagoda currently includes many works such as the main hall, middle hall, rear temple, sutra hall, stupa system... Except for the main hall, which was newly built in 1962 with materials. modern according to the architectural model combining East - West, other works are parts of the old temple, dating from 1894. The main hall of Phuoc Hau Pagoda is shaped like the word "painted", overlooking the river. The front of the pagoda is built in the style of an ancient building, with a model of a towering seven-storey tower in the middle. The inner hall is quite large, the middle altar holds a statue of Shakyamuni Buddha in meditating form along with a statue of newborn Prince Siddhartha and the Three Venerables (Avalokitesvara, Amitabha, and The Chi). On both left and right sides there are two altars. Here, there are a group of very precious statues from the ancient Dong Hau pagoda that are still kept, such as statues of Tieu Dien Dai, Ho Phap, Ksitigarbha, Chuan De and a set of Arhat statues all made of wood or Cay Mai ceramic. The pagoda has a very unique stone sutra garden, with elaborately carved sutras on stone. The Dhammapada Sutra Garden consists of 213 blue stone slabs measuring 0.4×0.6m, engraved with 423 sutras on both sides, in addition there is a poem about the general idea of the Dhammapada, 1 poem about the merits of the Dhammapada Sutra. the conduct of monks and Buddhists and a stone slab engraved with the image of Venerable Thich Minh Chau. The stone slabs are arranged to simulate Bodhi leaves spreading out in eight directions, symbolizing the Noble Eightfold Path. The center of the garden is a mountain with four Shakyamuni Buddha statues. There is also the Garden of Amitabha Sutra and the Garden of Bac Truyen Quoc Diem Sutra. Amitabha Sutra Garden has 31 stone slabs arranged in a row of small S-shaped lotus ponds, symbolizing Vietnam. Each North, Central, and South region has a stone slab placed in the middle of the lake inscribed with a symbolic pagoda, plus symbolic pseudo-mountains such as Yen Tu mountain, That Son... The sutras in this garden are translated in six-eight verse form. The pagoda also has a number of stone slabs engraved in English next to Vietnamese so that foreign tourists can understand when visiting and many stone slabs engraved with the words heart, patience, and Buddhist teachings are very unique... Phuoc Hau Pagoda was recognized by the Ministry of Culture and Information as a national revolutionary historical relic on January 25, 1994. Source: Vinh Long Tourism
Vinh Long 244 view
Long Thanh Temple of Vu, also known as Long Thanh Communal House, located on the banks of Long Ho River, is a typical ancient architectural work over a hundred years old in Vinh Long City and is ranked as a historical-cultural relic. national level on March 25, 1991. Long Thanh communal house was built around 1754, by people of the five families Mai, Ho, Mac, Vo, Doan and many other immigrants who came to Vinh Long to explore, build villages, establish hamlets and build communal houses to worship the village God. Initially, this communal house was temporarily built with leaves at Bung Binh village, then in 1844, Mr. Nguyen Van Khiem - a villager, realized that the communal house's location was not favorable, so he offered a piece of land about 2 hectares located next to it. banks of Long Ho river to move Long Thanh communal house here. Until the year of Tu Duc 1852, Long Thanh communal house was ordained by the Nguyen court as the God of Bon Canh Thanh Hoang (meaning the title of Bon Canh Thanh Hoang as a God), currently this title is also worshiped at the queen's house. Descendants of the Ho family in Vinh Long. In 1913, Long Thanh communal house was restored, built with solid bricks and tiles and renamed Long Thanh Mieu Vu to this day. Overall, Long Thanh communal house was built according to the popular village communal house architecture in the South. Although not as massive as Northern communal houses, the process of forming Vinh Long communal houses is a true reflection of the cultural life and beliefs of the local community from the beginning when they first came to this land. wild, open world. Long Thanh Communal House has typical Asian architecture with a communal roof consisting of five pyramid-shaped roofs, two Banh It roofs, fish-scale tile roofs and many adjacent annexes... this is a quite common communal house design in Vietnam. Southwestern region. Just like Cong Than Mieu Vinh Long, the layout inside Long Thanh communal house is divided into 4 main rooms, including martial arts, martial arts, main chamber, guest house in addition to the kitchen. In the middle of Long Thanh communal house's yard is a screen, then the martial arts and martial arts house - a place used to build adoration, opera and organize important holidays of the village. The main temple is located in the center of Long Thanh communal house, which is used to worship the village's Thanh Hoang. It has a four-pillar design with eight punching rafters and eight decisive rafters to ensure dryness in the rainy season and ventilation in the dry season. The back part of Long Thanh communal house is the guest house and kitchen located on the left side of the communal house. In addition to worshiping the Village's Tutelary God, in the main hall of Long Thanh Communal House, there is also a worship of the National Tablets of the Hung King, the Ta Huu Ban List, the Bach Ma Thai Giam God and is decorated with many red painted envelopes, squares, parallel sentences... gilded, delicately carved. The rear of Long Thanh royal court has a small but discreet space where ancestors and descendants are worshiped and sacred objects are kept. Besides, in front of Long Thanh communal house yard, there is also worship of Xa Tac altar (altar of Nong god), Ong Ho stele, Bach Ho temple, Ngu Hanh Nuong Nuong temple, etc. Every year, at Long Thanh communal house, two major holidays usually take place: Ha Dien Festival on the full moon day of the third lunar month and Thuong Dien Festival on the full moon day of the 10th lunar month. In addition, Long Thanh communal house is also a place to preserve traditional rituals of the South such as Tuc Yet, Tien Hien, Hau Hien, Xay Chau, Dai Boi, Hoi Chau... Source: Vinh Long Tourism
Vinh Long 234 view
The relic site of Ong Tien Quan's Mausoleum of Marshal Dieu Bat, located in Giong Thanh Bach hamlet, Thien My commune, Tra On district, Vinh Long province. General Quan Tien, General of Dieu Van Ton, Nguyen Van Ton's real name is Thach Duong (1763 - 1820), a Khmer ethnic person, from Nguyet Lang village, Binh Phu commune, Cang Long (Tra Vinh). He followed Lord Nguyen and had great contributions in reclaiming the lands of Tra On and Cau Ke and creating solidarity between the Kinh, Chinese and Khmer ethnic groups, preventing the invasion of the Siamese army. He and his generals participated in supporting Thoai Ngoc Hau in dredging the Vinh Te canal, so Lord Nguyen was grateful and awarded him the title of Dieu Bat and was given the title Nguyen Van Ton. When he died, he was posthumously awarded the title of Field Marshal Dieu Bat. According to documents by researcher Truong Ngoc Tuong, Marshal Nguyen Van Ton was infected with the epidemic while participating in urging the Vinh Te Canal to be dug up. That year there was a major epidemic, killing thousands of peasants and spreading in many provinces of Cochinchina. Marshal Nguyen Van Ton and his wife died on the same day after Tet Canh Thin 1820. It is a coincidence that after the death of Marshal Dieu Bat and his wife, the epidemic suddenly ended. At that time, the people of the Tra On - Man Thit area thought that he had an epiphany to protect the villagers from the epidemic, so they flocked to the mausoleum to worship him, hoping to be protected, and the belief in worshiping Marshal Dieu Bat came from there. . Ong Tra On's mausoleum worships Field Marshal Nguyen Van Ton, has existed for 200 years and has been restored many times, and was recognized by the Ministry of Culture, Sports and Tourism as a national historical-cultural relic in 2019. 1996. Regarding architecture, the mausoleum has a main hall, a martial arts hall and a guest house, built in the style of a Southern communal house with wooden materials, tiled roofing, brick floors, and walls. Looking from the outside, the three-entrance gate and fence around Marshal Dieu Bat's mausoleum were built in 1963 and restored in 1994. On both sides of the gate are pairs of opposing tureens. After passing through this gate, you will see another gate. Behind this gate is a large, cemented yard with many trees and flowers surrounding the yard. Inside the campus there is a screen depicting a dragon and tiger. In front of the main hall is a martial arts hall and a 10m high flagpole hanging the Soai flag. Vo Ca was built in 1953 with heavy materials and has 4 round columns. The ends of the martial arts roof are decorated with porcelain coin shapes. The martial arts roof is covered with yin and yang tiles, and above it are statues of two dragons painting pearls and a pair of fish turning into dragons. On both sides of the martial arts door, there are statues of two majestic unicorns. The highlight is the gilded lacquered horizontal panel with the four great characters "Protect the country and protect the people". The main hall is about 200m2 wide, with four supporting pillars forming a banh it-shaped roof, across the bridge. The roof is covered with yin and yang tiles. The top of the roof has a crockery coin pattern. On the roof there are a pair of dragons flanking the sun and moon. There are three doors into the main hall. Above the main door is a sign engraved with the words "My Thanh Assembly Hall". On both sides of the door are pairs of tureens. Inside the middle altar, there is a portrait of Former Military Marshal Dieu Van Ton, on the right, there is a statue of Marshal Dieu Bat's wife. On the left, Binh Tay worships Deputy General Nguyen An. The graves of Field Marshal Dieu Bat and his wife are located behind the mausoleum in a double burial style built in 1820 with structures made of lime, honey, and sugar. His grave is higher than her grave. In front of the tomb there is a screen with two parallel sentences. Ong Tra On's Mausoleum Festival was included in the National Intangible Cultural Heritage List by the Minister of Culture, Sports and Tourism on January 22, 2020. Source: Vinh Long Tourism
Vinh Long 225 view
Van Thanh Mieu is located on Tran Phu Street, Ward 4, Vinh Long City, Vinh Long Province with an area of 10,322m2. Van Thanh Temple is a project that promotes Confucianism and is the official cultural institution of the feudal state. Compared to other Temples of Literature in the South, Vinh Long Temple of Literature was built the latest and is the only structure that still exists today. The three-entrance gate and two side gates are built in the ancient style, with 3 roof floors. On the top of the roof is decorated with two dragons flanking the sun made of blue ceramic, and the roof is covered with large and small tiles. On both sides of the column there are opposite tureens with Chinese characters embossed in cement with the meaning of promoting Confucius and Confucianism. From the gate, go straight to Dai Thanh Palace called "Shinto". On both sides of the shrine are two rows of stars towering like two layers of soldiers. On the shrine there are 3 stone stele The first stele is engraved with content written by Mr. Phan Thanh Gian before his death. The stele was established by Mr. Truong Ngoc Lang in 1872. The second stele was erected in 1917. The third stele was erected in 1931, recording the words of Mrs. Truong Thi Loan donating land and entrusting the worship of her biological father and father-in-law at Van Xuong Cac. In front of Van Xuong Cac there are two cannons. Cannons are two of the ancient guns placed along the banks of the Co Chien River to defend Vinh Long citadel. In 1937, these two guns were brought here. Van Xuong Cac is a unique cultural structure built in the style of overlapping snails, creating the unique appearance of Van Thanh Mieu Vinh Long. Van Xuong Cac is also called Tho Lau, Tan Dinh, Tuy Van Lau, and consists of two floors: the upper floor worships 3 Van Xuong De Quan (god in charge of literature) and is a place to store books; The lower floor was a place to rest when worshiping Confucius and was a place for literary commentary and martial arts discussion by mandarins at that time. In front is the altar to worship the Gia Dinh executioner Sung Duc, Mr. Vo Truong Toan and the Imperial Ambassador Phan Thanh Gian. The campus of Van Thanh Temple is very large and has many shady trees. There are two lakes that used to grow lotus trees, on the left is Nguyet Anh Lake, on the right is Nhat Tinh Lake. Located at the end of the "shrine" is the Temple of Literature, the main part is Dai Thanh Palace worshiping Confucius, in front are Ta Vu and Huu Vu worshiping Seventeen Sages. The interior of Dai Thanh Palace is decorated with worship spaces: the middle space is the altar of Confucius, the two sides are the altars of the twelve sages. In front is the altar of Teacher Chu Van An, on the left and right sides are the shrines worshiping the Twelve Sages, which are 12 of his excellent students. In the Temple of Literature, there are many horizontal panels and couplets donated by benefactors everywhere. On March 25, 1991, Van Thanh Temple was recognized by the Ministry of Culture, Information, Sports and Tourism (now the Ministry of Culture, Sports and Tourism) as a National Historical and Cultural Relic. . Every year, the Ceremony to Confucius and the Sages is held here on the first Dinh day of February and the last Dinh day of August. At Van Xuong Cac, there is the death anniversary of Phan Thanh Gian (the 4th and 5th of the 7th lunar month), the death anniversaries of high-ranking mandarins and soldiers (the 12th and 13th of the 10th lunar month). Source: Vinh Long Province Tourism Promotion Information Center
Vinh Long 233 view
Comrade Tran Dai Nghia's memorial area in Phu My 1 hamlet, Tuong Loc commune, Tam Binh district (Vinh Long), the memorial area for Professor, Academician, Major General, Labor Hero Tran Dai Nghia is a cultural work. has a profound humanistic meaning, expressing gratitude for great contributions and helping generations better understand the background, life, spirit of overcoming difficulties, eagerness to study well, and creative work of a talented scientist. , a great intellectual who dedicated his life to serving the people and the country, an excellent student of President Ho Chi Minh. The memorial area for Professor, Academician, Major General, Labor Hero Tran Dai Nghia was started construction on November 24, 2013, inaugurated on May 18, 2015. The entire project has an area of about 16,000 square meters, designed in an open, airy, gentle, and intimate style, but still ensures dignity. The project includes main items such as: Memorial house, exhibition house, conference room, movie screening, traditional activities, square... The memorial area has nearly 1,000 documents and artifacts about the life of Professor, Academician, Major General, and Labor Hero Tran Dai Nghia. To contribute to increasing the meaning and value of the souvenir area, the General Department of Defense Industry, Ministry of National Defense recently handed over a military engineering workshop model and 132 defense and economic products for display. The highlight of the memorial area is the science and technology data integration center, a modern project invested in and built by the Ministry of Science and Technology. The Center is a place to store and promote scientific and technological information, serving the exploitation of agricultural production and new rural development in the Mekong Delta; Professor, Academician, Major General, Labor Hero Tran Dai Nghia's real name is Pham Quang Le, born on September 13, 1913 in a poor teacher family. With an intelligent and energetic personality, from a young age he was always determined to study, determined to rise and achieve excellent results at all levels of education and then went to France to study abroad. After 11 years working at gas power plants, aircraft manufacturers, weapons research institutes, and aeronautical engineering in France and Germany, in 1946, he volunteered to follow President Ho Chi Minh to serve the country. . With his knowledge, when he returned home, he was assigned the task of researching new weapons; Organizing the construction of hundreds of engineering factories across the country; carrying out a general movement of tens of thousands of tons of machinery, equipment, and materials to the Viet Bac war zone; Gradually improve organization, force, training, and team development; Successfully researched, manufactured and converted many types of weapons and equipment suitable for the Vietnamese battlefield. At many seminars about his career, many leaders of the Party, State, and scientists commented: He is an outstanding scientist, known as the father of industry. Vietnam's defense. At that time, his achievements in researching, manufacturing and improving many types of weapons contributed to reducing the gap in scientific level between us and the enemy, helping our troops gain the initiative on the battlefield, moving forward. won complete victory and unified the country in the spring of 1975. The memorial area of Professor, Academician, Major General, Labor Hero Tran Dai Nghia was recognized by the Mekong Delta Tourism Association as a typical tourist destination of the region in 2017 and re-recognized in 2022. Source: People's Army Newspaper
Vinh Long 239 view
The memorial area for Chairman of the Council of Ministers Pham Hung is located in Long Thuan A hamlet, Long Phuoc commune, Long Ho district, Vinh Long province, with an area of 3.2 hectares. Comrade Pham Hung, born in 1912, died in 1988; Hometown: Long Ho commune, Chau Thanh district, Vinh Long province; He once held the following positions: Secretary of the Southern Party Committee (1946), and Deputy Director of the Southern Police Department (1947); Member of the Party Central Committee (1951); Deputy Secretary of the Central Committee of the Southern Department, Secretary of the Inter-Regional Party Committee and Chairman of the Inter-Regional Resistance Committee of the Southeast Region (1952); Minister of the Prime Minister's Office (1957); Deputy Prime Minister (1958); Secretary of the Central Committee of the Southern Department (1967); Deputy Prime Minister (1976); Vice Chairman of the Council of Ministers and Minister of the Interior (1980 - 1986); Chairman of the Council of Ministers (1987). Member of the Politburo term 2, 3, 4, 5, 6; Delegate to the 2nd, 3rd, 4th, 7th, 8th National Assembly. Chairman of the Council of Ministers Pham Hung belongs to the class of senior leaders with sharp vision and is a noble example of a true Communist soldier. Despite being in imperial prison, nine years of resistance against the French in the Southern battlefield, participating in building Socialism in the North, returning to the Central Committee of the Southern Department as Secretary and Political Commissar of the Campaign Command Ho Chi Minh, you have made important contributions to the cause of the struggle to liberate the South and unify the country. As Chairman of the Council of Ministers, he left a deep impression, creating an important premise in the cause of national innovation since the 4th Party Congress in 1986. Comrade Pham Hung's great contributions to the revolutionary cause have been awarded by the Party and State with the Gold Star Medal and many other noble orders and medals. Not only that, he also left many good impressions on peoples and friends around the world in building solidarity and friendship among countries. Comrade, the State of the Soviet Union awarded the Order of the October Revolution, Medal for the cause of consolidating combat alliances; The State of the Republic of Cuba awarded the First Class E. Che Gêvara Medal; The Czechoslovak State awarded the First Class Fatherland Defense Medal and the Combat Brotherhood Medal; The Bulgarian State awarded the Order of G.Dimitorov. The memorial area for Chairman of the Council of Ministers Pham Hung was started construction on October 2, 2000, inaugurated on June 11, 2004. On June 6, 2012, the Ministry of Culture, Sports and Tourism recognized Comrade Pham Hung Memorial Area as a National Monument. Located in an overall cool landscape space with many trees, the Memorial Area includes two areas: the house from the street and the grave site of the Pham family's relatives; construction works in the Memorial Area (reception house; memorial house; exhibition house; restoration of works: Banh I, Phu Hai camp, Con Dao prison; Central military hut at the Central Bureau Base the South, in Tay Ninh; House 72 Phan Dinh Phung, Hanoi). The memorial area of Chairman of the Council of Ministers Pham Hung is a memorial place for revolutionary celebrities. At the same time, it is a place of cultural activities that has profound traditional significance of propaganda and education for today and future generations. Source: Souvenir Area Management Board
Vinh Long 236 view
The memorial area of Prime Minister Vo Van Kiet is also known by the familiar name of "Mr. Sau Dan's Garden" by the people of Vinh Long. The memorial area is located in Phong Thoi hamlet, Vung Liem town, Vinh Long province. Total area of 1.7 hectares includes items: Exhibition house, office, worship area, garden. The highlight of the monument is the memorial house and the Prime Minister's working house during his lifetime. The exhibition house has many documents, artifacts, and images that vividly demonstrate the Prime Minister's revolutionary activities. But the most impressive is the portrait of the late Prime Minister with a radiant smile hidden in the background of 15,000 photos about the Prime Minister's life and revolutionary career. Comrade Vo Van Kiet's real name is Phan Van Hoa, alias Sau Dan, born on November 23, 1922 in Trung Hiep commune, Vung Liem district, Vinh Long province, in a poor farmer family. Comrade Vo Van Kiet's life and career are closely linked to the heroic revolutionary struggle history of our Party and nation. When he was 16 years old, he became enlightened about the revolution, joined the anti-imperialist Youth movement and became a member of the Indochina Communist Party at the age of 17. When the Cochinchina uprising broke out, at the age of 18, he was assigned to be Secretary of Trung Hiep Commune Cell, District Party Committee member of Vung Liem District, leading the People's uprising to seize power in Vung Liem district capital. Although the uprising failed, during the revolutionary activities, he began to reveal the qualities of a great talent. As a provisional Provincial Party Committee member of Rach Gia province, he built revolutionary bases, trained military forces, expanded and developed the U Minh base to become the headquarters of the resistance command of the provinces. Southwestern region. When the French colonialists recaptured the South, as Political Commissioner of the Western Interprovincial Revolutionary Militia, comrade Vo Van Kiet was assigned to directly lead the resistance war against the French colonialists in the provinces of Rach Gia, Bac Lieu. After the Geneva Agreement (July 1954), comrade Vo Van Kiet was assigned by the Party to secretly stay in the South, working alongside comrade Le Duan - Secretary of the Party Committee, continuing to direct the southern revolutionary movement. . From the end of 1959 to the beginning of 1970, under the direction of the Party Committee of Region 4, headed by Secretary Vo Van Kiet, the soldiers and people of Saigon - Gia Dinh fought heroically and achieved many resounding victories to force the Emperor. The United States had to sign the Paris Agreement (January 1973) and withdraw its troops from the South. After the Paris Agreement, in his position as Standing Member of the Central Committee of the Southern Department, Secretary of the Regional Party Committee and Political Commissar of Military Region 9, comrade Vo Van Kiet directed the Regional Party Committee and the Military Region Command to make decisions. historical determination "Fight the enemy's encroachments, preserve the land and protect the people"; In the spring of 1975, during the campaign to liberate Saigon, as a member of the Special Party Committee of the Ho Chi Minh Campaign, he and the Campaign Command commanded five wings of troops to quickly enter the city. , coordinated with the People's uprising, forcing the Saigon government to surrender unconditionally, completing the cause of liberating the South and reunifying the country. After the country's reunification, as Deputy Secretary of the City Party Committee, Chairman of the Ho Chi Minh City People's Committee and then Secretary of the City Party Committee, you led the City to gradually stabilize. Later, in the positions of Chairman of the State Planning Committee, First Vice Chairman of the Council of Ministers, Chairman of the Council of Ministers, Prime Minister of the Socialist Republic of Vietnam, comrade always excellently complete the tasks assigned by the Party and People. Comrade Vo Van Kiet, 86 years old and 69 years old, has made great contributions to the glorious revolutionary cause of the Party and the nation. Comrade Vo Van Kiet's entire life of revolutionary activities was always devoted to the country, devoted to the people, lived simply and humbly, always putting the interests of the Party, the country, and the People first; is a typical and exemplary example of revolutionary ethics: diligence, frugality, integrity, integrity, public-mindedness, and impartiality; A true communist with a kind heart will forever be in the hearts of our people and international friends. Source: Vinh Long Electronic Newspaper
Vinh Long 242 view
Tien Chau is one of the ancient pagodas in Vinh Long, with a history of about 250 years, located on a small island embraced by two branches of the majestic Mekong river, Tien River and Co Chien River, in the hamlet Binh Luong, An Binh commune, Long Ho district, Vinh Long province. Tien Chau Pagoda's official name is Di Da Tu or To Chau Pagoda. It is called Amitabha Temple because the pagoda worships Amitabha Buddha - the Patriarch of the Western Land of Ultimate Bliss. It is also called To Chau Pagoda because Binh Luong village (now Binh Luong hamlet, where the pagoda is located) in the past had willow trees casting shadows on the calm river, the scenery was beautiful and poetic, reminiscent of To Chau. - China. Tien Chau Pagoda was founded by Venerable Duc Hoi around the 19th century, with ancient architecture consisting of 4 roofs: front hall, main hall, middle hall and rear hall. The compartments are arranged in a four-pillar style, expanding both horizontally and vertically thanks to compacted and determined trusses. The truss set is made of precious wood, the roof is covered with yin and yang tiles. The pagoda's inner sanctum is beautifully arranged. In the middle of the four pillars is a large Amitabha Buddha statue. Behind the shrine of Amitabha Buddha is Maitreya Buddha, which is as large as the statue of Amitabha Buddha. On both sides of the Amitabha Buddha worship hall are places to worship Bodhisattva Tieu Dien Vuong, Avalokiteśvara Bodhisattva, Jade Emperor, Thap Dien Minh Vuong, Nam Cao Bac Dau, Quan Thanh De Quan, and Chuan De Vuong Bodhisattva. The middle hall is a place to worship the Patriarchs Bodhidharma, Shakyamuni Buddha, Tripitaka, Avalokiteśvara Bodhisattva, previous ancestors and good men and women who have passed away. This is also the place to receive guests, so there are many paintings promoting charity with parallel sentences full of profound meanings of the Buddha's realm. Over time, Tien Chau Pagoda has been degraded many times and has been restored and repaired many times. The Mau Than battle in 1968 caused considerable damage to Tien Chau pagoda. Artillery shells from Vinh Long town and warships left the pagoda with bullet holes, and the tiled roof collapsed in many places. After that, the Three Jewels Protection Committee in conjunction with the Vietnam Buddhist Association decided to restore the temple. Accordingly, the temple's facade is built of concrete and has 3 iron gates. In 1994, Tien Chau Pagoda was recognized by the Ministry of Culture and Information as a Historical - Cultural relic. Not only famous in Vinh Long, Tien Chau Pagoda is also famous throughout the Mekong Delta. Besides being famous for its monuments, landscapes, architecture... Tien Chau Co Tu is also known for the legend of Bai Tien. According to legend, in the past, Binh Luong village had charming scenery and favorable climate, so many people came here to participate in reclamation and establish hamlets. They are very honest, community life is very harmonious, so this place is called Binh Luong village. The people of Binh Luong village mainly make a living by fishing and catching fish and shrimp. On a bright moonlit night, young men in the village rowed boats to the river to catch fish. On the dunes, in a small tent under a cork tree, an old man lay awake. Cool and chilly winds gently blow, carrying the faint scent of flowers and leaves, blending with the melodious symphony of insects sobbing in the ground. He looked out at the white sand sparkling under the moonlight and suddenly saw the blurry white silhouettes of many girls gracefully flying and playing on the sand - Fairy descended to earth! The story was spread in the village, then spread far and wide across the world. From then on, the sandy beach on this river section was called Bai Tien. Source: Vinh Long Tourism
Vinh Long 260 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 1537 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 1318 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 1247 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 1232 view
Bao An Pagoda, the full name in ancient documents is Bao An Thien Tu or Tu Gia Bao An, the popular name is Cam Pagoda, formerly belonging to Thap Mieu commune, Bach Tru canton, Yen Lang district, Phuc Yen province, Now belongs to Trung Nhi ward, Phuc Yen city, Vinh Phuc province. The pagoda was built in the 12th century during the reign of King Ly Cao Tong (1176-1210). This is one of the few pagodas dating back to the Ly Dynasty until today. The pagoda is built on a high hill, with luxuriant trees, windy on all four sides, beautiful scenery, quiet, full of solitude, a place of meditation. In the past, this area was called Tieu Dao Mountain, and is commonly called Cam Forest, perhaps that's why the pagoda is famous as Cam Pagoda. According to inscriptions and genealogies, the pagoda has existed for a long time. In the 12th century, the crown prince, son of King Ly Cao Tong, donated more than a hundred acres of fields, two thousand francs of money to repair the pagoda, and 700 francs of merit for a banquet. worship easily. Assign martial general Nguyen to directly direct and mobilize donations to repair the pagoda. As a result, the pagoda was restored with "seven newly built closely spaced rooms, columns painted with bright flowers, bright jade colors, a high and precious palace, bright sunlight and moonlight, a splendid Buddha statue, and a poised lotus throne." , the big bell towers over the phoenix, the noble king holds the dragon, the splendor and majesty are clear...". The military general of the Nguyen family also had the merit of a thousand francs to buy more than a hundred acres of fields to donate to the pagoda for farming. In the 14th century under the reign of King Tran Anh Tong, Bao An Pagoda was given a lot of money to repair and embellish by Princess Hung Nuong. To remember his merits, like many other pagodas in the area, people built a shrine to Princess Hung Nuong in the pagoda. Having gone through the ups and downs of thousands of years of history, Bao An Pagoda is still at the old campus but has had many changes. Ancient architectural buildings such as the front hall, incense burner, upper palace, ancestral house, Hung Nuong princess shrine and mother shrine were demolished due to deterioration. Currently, the pagoda has been renovated and rebuilt on a large scale, with reinforced concrete architecture and tiled roof. The pagoda also preserves valuable relics and antiques such as: Dharma statues, altars, bronze bells, and stone stele. Among them, the most typical is the stone stele "Bao An Zen Tu Bi Bi Ky" (inscription of Bao An Pagoda's stele). Up to now, according to review, survey and statistical data, this is the only Ly Dynasty stele remaining in the province. The stele was engraved in December of the year Tri Binh Long Ung (1209) and re-engraved later, probably at the end of the 18th century, placed at Bao An pagoda. The stele was mentioned and published by many researchers in Ly Tran Poetry (Social Sciences Publishing House, H.1977) and Ly Dynasty Epitaph (VNU Publishing House, H.2010). This is the oldest stele in Vinh Phuc and one of the 18 Ly Dynasty stelae remaining in our country today. The stele is 1.4m high, 0.85m wide, 0.14m thick, placed on the back of a smooth-shelled stone turtle, its head protruding, its four-clawed feet spread out in all four directions. The stele is engraved on both sides with 50 lines including 1498 Chinese - Nom characters, sharp handwriting in the style of Ly Dynasty script, very beautiful. The content of the memoir was composed by Wei Tu Hien in a parallel, parallel, and concise writing style. At the end of the memoir is an essay written in the style of Buddhist verse. The content of the stele describes the splendid and splendid scene of Bao An Pagoda in the 12th century, recording the merits of repairing the pagoda of Prince Sam, son of King Ly Cao Tong, military generals of the Nguyen family, along with Buddhists and people there. This. According to Nguyen Huu Mui (Research on Vinh Phuc Inscriptions, 2013), although the epitaph is still full of exaggeration, the image of a Ly Dynasty pagoda is clearly shown: the pagoda was restored by just one person. , the scale of the pagoda is large, inside the pagoda there are Buddha statues and lotus flowers, outside the pagoda there are bells and openings; The pagoda owns a lot of land and has a Thich Giao Zen Association (a type of Buddhist association, offering temple protection) to manage the meditation area. Based on this stele, it can be seen that the construction and restoration of pagodas took place on Vinh Phuc land since the Ly dynasty. The construction and restoration of pagodas was encouraged, not prohibited, by the royal court and assigned to the mandarins and aristocracy to preside and organize. The construction and restoration of pagodas is also considered an important event in the spiritual life of the people, attracting the whole region and even the whole country to join in the merit. This proves that during the peak development of Buddhism during the Ly Dynasty, Vinh Phuc area was also a popular center of this religion. The special thing is that among the nearly 1,500 words on the stele, there are mixed Nom words, these Nom words are used to write people's names and land names. It is said that this is one of the oldest evidences of Nom script found in Vietnam. Before this stele, traces of a few Nom characters were only found in two places: on the bell of Van Ban pagoda, Hai Phong (year 1076), and in an inscription at the pagoda of Huong Non commune, Tam Nong district, Phu Tho province. (year 1173). Bao An Pagoda was ranked as a provincial historical-cultural relic in 1995. In the period 2021 - 2025, Vinh Phuc province plans to build a scientific dossier to request recognition of the National Treasure for the pagoda steles. Bao An and upgrading the national monument ranking for Bao An Pagoda relics, these are activities to further strengthen the management, conservation and promotion of heritage values. Source: Bao An Pagoda Vinh Phuc
Vinh Phuc 1039 view
Historical and archaeological relics of Thang Long Imperial Citadel Central Area - Hanoi with a core conservation planning area of 18,395 hectares (including Hanoi Ancient Citadel Relics Area and 18 Hoang Dieu Archaeological Relics Area) and the buffer zone area is 108 hectares. In 1009, Ly Cong Uan ascended the throne and established the Ly dynasty. In 1010, Ly Thai To moved the capital from Hoa Lu to Dai La citadel, renamed the new capital Thang Long and built it into the country's largest economic, political and cultural center. Through the Ly, Tran, Le So, Mac and Le Trung Hung dynasties, Thang Long citadel always held the position of "National Capital", the residence and working place of the King and Royal Family. This area is also where important ceremonies of the country are held. After the Nguyen Dynasty established the capital in Hue (1802), the capital role of Thang Long was dissolved... After 1954, the Thang Long citadel area became the headquarters of the Ministry of National Defense. It was in this area that many important decisions of the Party and State were made, contributing to great victories in the resistance war against the US to save the country, win national independence, and unify the country. Through time and historical events, Thang Long citadel has had many changes and deformations..., but up to now a number of historical and archaeological relics are still preserved, typically: Flagpole (Hanoi Flagpole): built in 1812, under the reign of King Gia Long, 33.4m high, including three floors: base, column body and lookout. Doan Mon: is the southern gate, built in a rolling arch style. Doan Mon is arranged horizontally, including the middle door reserved for the king, on both sides there are 4 smaller doors, for mandarins and royal families. Kinh Thien Palace: located in the center of the imperial citadel (early Le Dynasty), built in 1428, right on the old foundation of Can Nguyen Palace under the Ly Dynasty (later renamed Thien An Palace). In 1886, this palace was destroyed by the French colonialists to build the French Army Artillery Command. Currently, only traces of the foundation of Kinh Thien Palace remain. In particular, this area still preserves two stone dragon steps, dating back to the 15th century. Hau Lau (Princess's Floor): built in 1821, used as a resting place for the maids in the convoy escorting the Nguyen Kings when traveling to the North. At the end of the 19th century, Hau Lau was seriously damaged, the French colonialists renovated and rebuilt it as it is today. Bac Mon (North Gate): is the northern city gate, built in 1805, consisting of two floors, eight roofs, with a curved blade head, in the traditional style. Surrounding walls and 8 palace gates of the Nguyen Dynasty: In 1805, the Nguyen Dynasty built a wall from the Doan Mon gate around the inner palace, creating a palace for the king to work and rest every time the North patrolled. Currently, in the ancient citadel there are still 8 city gates along with a system of walls surrounding the palace made of bricks. Relics of house and bunker D67: built in 1967, in area A. This is where the Politburo, Central Military Party Committee, and the General Command made many historical decisions, marking important achievements. Milestones of the Vietnamese revolution: The 1968 Tet Offensive, the 1972 campaign, the 1975 General Offensive and the climax of the Ho Chi Minh Campaign... French architectural works: built from the late 19th century to the early 20th century in the Vauban style, including the French Army Artillery Command building; a 2-story building, built in 1897, now used as the headquarters of the Department of Operations; two one-story buildings, built in 1897. East of the Operations Department building is a guest house, built in 1930. Trees in the relic area: planted at high density and diverse in types, have contributed to creating a fresh environment and harmonious landscape for the relic area. Archaeological relics at 18 Hoang Dieu: located about 100m west of Kinh Thien Palace, with an area of 4,530 hectares, excavations began in December 2002, divided into 4 zones (A, B, C, D). While excavating here, archaeologists discovered traces of the foundations of ancient architectural works of Thang Long Imperial Citadel and many valuable artifacts, such as terracotta architectural decorative materials. , wooden columns, ceramics of Vietnamese feudal dynasties and many foreign utensils and objects, such as porcelain from West Asia, China, Japan... Thang Long - Hanoi Ancient Citadel is a typical historical and archaeological relic, material evidence reflecting high technical level, containing historical, architectural and artistic values. At the same time, it reflects the cultural interference with countries in the region and around the world in a long historical process, shown through many historical artifacts, architectural works, and urban landscapes with unique appearance. thousands of years of history. With the special historical, cultural and scientific values of the monument, the Prime Minister has decided to classify the Thang Long - Hanoi Imperial Citadel Central Area historical and archaeological site as a special national monument. farewell on August 12, 2009. Source: Department of Cultural Heritage
Hanoi 992 view
My Dong Ba Chua Xu Temple is located in My Dong hamlet, My Quoi commune, Nga Nam town (Soc Trang). This place is associated with many important historical events of a heroic revolutionary land. Going back in history, My Dong hamlet, My Quoi commune was once a vast, empty land, crisscrossed with rivers and very deserted. At that time, My Dong Ba Chua Xu Temple was built on a foundation about 40cm high, with an area of 2,400m2. The temple is built of bricks, roofed with tiles, divided into 2 compartments, the first compartment worships Ba Chua Xu and her predecessors and descendants, the back compartment is used as a kitchen to prepare worshiping ceremonies. Before 1930, the uprising movement against the oppression and exploitation of the French colonialists and the henchmen of the American Quoi people continued but was not strong. In early 1930, comrade Quan Trong Hoang, a party member, returned to My Quoi village to organize propaganda and foster revolutionary theory for elite youth. From that human resource, in June 1930, the first Vietnamese Communist Party cell of Soc Trang province was established at My Quoi market with comrade Chau Van Phat as secretary. In a short period of time, comrade Chau Van Phat divided his thoughts, prayed for peace, was not steadfast in his stance, forgot his duties, and was disciplined. After that, the superior party organization nominated comrade Tran Van Bay as Secretary of the Party Cell and took My Dong Ba Chua Xu Temple as the location for cell cell activities. In the form of public activities such as organizing martial arts classes, teaching ancient music, teaching the national language... many secret training classes are continuously opened by the Party cell, secretly propagating the revolutionary line, recruiting many members. elite youth joined the Party, thereby promoting the growing development of the local revolutionary movement. After the uprising on November 23, 1940 throughout the provinces of Cochinchina, the French colonialists frantically launched large-scale raids to take revenge on the patriotic revolutionaries. The Temple of Ba Chua Xu in My Dong was also destroyed and leveled by them... It can be said that My Dong hamlet, My Quoi commune is not only the cradle of revolution, where the first Communist Party cell of Soc Trang province was established, but also the revolutionary base of agencies such as: District Party Committee and other organizations. Departments of Thanh Tri district, the Provincial Party Committee's Propaganda Department, the Department of Military Affairs, Communications, Kinh Tai, Civil Military Medicine, the Music and Dance troupe of Soc Trang province and a number of departments of the Bac Lieu Town Party Committee. During the resistance war, many times the French colonialists and then the American imperialists poured bombs and bullets to wipe out the revolutionary forces but still could not shake the iron spirit of the soldiers and people of this heroic countryside. The revolutionary base here was still maintained until April 30, 1975. According to the uncles at the Veterans Association of My Quoi commune, through the two resistance wars against the French colonialists and the American imperialists, many outstanding children of My Quoi's homeland were awarded and posthumously awarded the title of Hero of Strength by the State. People's Armed Forces, with more than 100 heroic Vietnamese Mothers. Through the rain of bombs and bullets during the war years, after the country was at peace, people in My Dong hamlet together rebuilt a temple made of bamboo, wood and thatched with leaves to worship and pray for their homeland. With favorable weather and wind, everyone has a peaceful and prosperous life. In 1997, the province invested funds to build a memorial stele where the first Vietnamese Communist Party cell of Soc Trang province was established. Every year, My Quoi people organize the Ba festival on the 16th day of the second lunar month. On November 27, 2003, Ba Chua Xu Temple in My Dong was ranked by the Ministry of Culture and Information as a National Historical-Cultural Monument. Source: Soc Trang Online Newspaper
Soc Trang 972 view
Ong Ich Khiem's grave is located at Hoa Tho commune cemetery, Hoa Vang district, Da Nang city, 10km southwest of the city center. Mr. Ich Khiem, nicknamed Muc Chi, was born on December 21, 1829 in Phong Le Bac village, Hoa Tho commune, Hoa Vang district. He passed the bachelor's degree exam in the 7th year of Thieu Tri (1847) and became a mandarin under the reign of King Tu Duc. Famous for being intelligent, upright, and an assertive and strategic general, he was instrumental in leading troops to defend Da Nang when the French colonialists opened fire to attack and invade our country. Coming from a farming family, Mr. Ich Khiem soon showed his superior intelligence. After passing his bachelor's degree at the age of 15, he became a mandarin under the reign of King Tu Duc, held the position of Minor Phu Su, and was appointed Tri of Kim Thanh district, Hai Duong province. During his career as a mandarin, he achieved the highest title of Ta Thi lang of Infantry. With a straightforward, bold and somewhat hot-tempered personality, and born in a turbulent political era, Mr. Ich Khiem's career path encountered many storms and obstacles. He often confronted the tyrants and tyrants directly, and was forced to be dismissed from his position. At that time, he returned to his hometown to develop agriculture, buy and allocate land for people to farm, and instruct people to build roads, dig canals, and bring water for irrigation. In 1858, when the French colonialists attacked Da Nang and violated our country's sovereignty, the king called him to take up a new position, leading the army to pacify the country. Although he was originally a literary mandarin, the times made Mr. Ich Khiem become a martial mandarin. During his career as a general, he was dismissed many times, then made great achievements and was reinstated thanks to his undeniable military talent. However, in 1884, when he heard that King Tu Duc had passed away, he was imprisoned in Binh Thuan prison, the court was in chaos, and the scholar committed suicide at the age of 55. In early 1885, he was awarded the rank of Thi Doc. Up to now, Mr. Ich Khiem's talent, dignity and merit are still preserved in history books and are remembered and praised by people. Mr. Ich Khiem died on July 19, 1884 in Binh Thuan. His son, Ong Ich Thien, brought his body back to his hometown and buried it in Phong Le village. The tomb is built in an octagonal shape, with a length of 13.8m from the entrance gate; width 6.1m; The wall surrounding the tomb is 0.72m high. The tomb is 4.75m long; 3.5m wide; 0.35m high. In front of the tomb there is a stele house, inside is placed a 0.83m high marble stele; 0.54m wide decorated with dragons, phoenixes and flowers. Ong Ich Khiem's grave was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as a national monument on July 12, 2001. Source: Tourist Information Center
Da Nang 944 view
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 938 view
The historical relic of Cay Xoai village is a contact point to open the North-South strategic corridor, the section through Dak Nong province. On May 25, 1959, the Central Military Commission and the Ministry of National Defense officially established Group B90, with the mission of secretly going to the South with on-site units to build facilities and open two routes to the East and West. from the Southern Central Highlands to the Southeast region - where the Southern Party Committee is located. Overcoming difficulties, sacrifices and even unsuccessful connection trips, finally, at about 4:00 p.m., October 30, 1960, the B90 Working Group made contact with the C200 working group of the Southeast region. Ministry at Cay Xoai village, Dak Nia commune, City. Gia Nghia, Dak Nong province. On November 4, 1960, at Km 4 on the Dak Song road to Gia Nghia, the western wing of Group B90 continued to make contact with unit C270 from the Southeast. This is an event of particularly important strategic significance. The North-South strategic corridor was opened, becoming an important node to help smooth the Ho Chi Minh route, from here, the transport route Military strategy Ho Chi Minh Road is like a lifeline running from North to South, providing timely human and material resources from the great rear of the socialist North to the great front line of the South, making a decisive contribution to victory. greatness of the resistance war against the US to save the country. From 1961 to 1965, the Ho Chi Minh Trail was smooth, and tens of thousands of Southern compatriots gathered to go to the North and returned to the battlefield; A series of essential items such as parcels, official documents, weapons, ammunition, including liberation radio equipment... were urgently transported by soldiers between the East and West wings. provide support for the battlefields of the South and the extreme South Central region; Transporting high-ranking Party officials to the South to lead the masses in the fight against America. After a period of operation, the base in the Southern Central Highlands was expanded and connected to areas with bases in Tay Khanh Hoa, Tay Ninh Thuan, Dak Lak, Lam Dong and connected from Dak Mil to war zone D. In addition, the Quang Duc corridor force coordinated with Cambodia to expand the control area along the corridor, creating effective continuity and coordination across battlefields during the resistance war. To achieve the miracle of connecting the battlefields, making an important contribution to the great victory of the resistance war against the US, it is impossible not to mention the role of ethnic people in the area who sacrificed their lives, arduously protecting the corridor, protecting forces participating in military transport on Truong Son road, hiding officers, protecting the revolution, ensuring smooth operations. These are the boys and girls of Group H50 who stick to the road, despite hardships and deprivation; They are groups of local civilians who secretly carry goods and weapons to overcome high passes, steep slopes, muddy fields and dangerous posts; That is the image of 800 compatriots at Nam Nung base having to eat forest leaves and tubers to save rice, corn, potatoes, and cassava to help the road construction team and officers and soldiers walking on the corridor, despite the dangers to get there. raise troops, protect revolutionary soldiers... Cay Xoai village historical relic "Place to establish communication to open the North-South strategic corridor, section through Dak Nong province" is one of the historical places associated with the miracle of the 20th century - Duong Truong Son, invested in construction by the State and completed on March 23, 2010. On August 2, 2011, the Ministry of Culture, Sports and Tourism recognized this as a national revolutionary historical relic. On October 30, 2017, the People's Committee of Dak Nong province organized a memorial ceremony and placed a stele listing the list of officers and soldiers who participated in fighting and sacrificed their lives in carrying out the tasks of construction and protection. North-South strategic corridor, in Cay Xoai village, Dak Nia commune, City. Gia Nghia, Dak Nong province. Source: Party Committee of Agencies and Enterprises of Dak Nong Province
Dak Nong 923 view
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