The Phja Khao temple project was built by local people on the top of Phja Khao mountain, Ban Thi commune, Cho Don district since 1933. This is a familiar place of spiritual cultural activities, long associated with daily life. of local people. Phja Khao Temple worships Saint Tran, who had the merit of defeating the Mongol invaders in the 13th century to maintain the peace of the country and people. Worshiping the mine workers who were killed by the French colonialists. In 2017, the temple was recognized as a provincial historical-cultural relic. Phja Khao peak has many lead and zinc mines, which are historical evidence of the exploitation of the French colonialists against Ban Thi mine workers, from 1909 - 1941. Here more than a hundred years ago, when the Indochina Mining and Metallurgical Company invested a lot of capital in the mine, especially building a cable car more than 3km long and a railway to transport ore. It is known that during its prosperity, the mine had up to 5,000 workers and 80 secretaries. By 1942, there were only 500 workers and 5 European managers. Within 27 years (1914 - 1941), France brought home over 350,000 tons of zinc ore. Phja Khao was a place that brought profit to the colonists, and was also a place where many complex elements gathered, where robberies and killings often occurred. On top of Phja Khao, about 15 meters from the relic site, is a deep abyss that, according to indigenous people, cannot be seen from the top of the abyss to the bottom because it is foggy all year round. That's where the French colonialists threw sick coolies (miners) or people who dared to protest down from the mountains. There are resorts of the French colonialists here, where mine management staff relax. The resort was built 100 years ago and is now just ruins, trees have grown over the walls, creating an ancient, mossy look. Peace returned here, there were no longer mines or resorts of the French colonialists. Phja Khao peak returns to the inherent peace and quiet of the mountains and forests. This place has become a biosphere reserve. The species reserve and habitat here are very diverse in flora and fauna. There are also langurs and cauldrons, species listed in the Red Book that especially need to be protected from extinction. Source: Bac Kan province electronic information portal
Bac Kan 24 view
Tham Temple is located in Cho Moi district, Bac Kan province with many myths and legends that have entered the minds of mountain residents here. The temple is located right next to the gravel road leading to Quang Chu commune, less than 4km from Highway 3 and 45km south of Bac Kan city. The temple worships a female general named Tham - who had great contributions in the fight against the Black Flag invaders in the second half of the 19th century. Previously, the temple was a place to worship the Mountain God and the Water God to pray for boats and ships to travel safely. By the end of the 19th century, the temple was renovated to worship the female general who had great merit in fighting the Black Flag invaders, Ms. Tham. The story goes that there was an old father and son who fished for a living on the Trang Co river. A year of natural disasters, floods, and fierce waters swept away the poor old man's boat and nets. After the water receded, the old man brought the fishing net to the river. By dusk, he was able to put away a heavy batch, but sadly it was just a rock. The next time, only that rock went into the net. He moved to another part of the river, still lifting up that strange rock. He was about to throw it away when a voice echoed from within the rock: "Old man, take me home." Feeling strange, he brought the talking rock home. When he arrived, he was exhausted and threw the rock to the ground. It hit another rock and broke. Strangely, there is a yellow glow in the rock's belly. Those were gold bars. Thinking that Giang (God) had given the village to compensate for the flood disaster, he divided the gold among the people around the area. There is gold, but the old man and his son still work hard to make a living by the Trang Co river. Grateful, the people here built a temple to worship two stones, the Mountain God and the Water God, so that boats and ships can travel safely. Ms. Tham, the daughter of an old fisherman, was gentle and beautiful, and had a reputation. Boys from both the upper and lower villages dreamed of marrying her. When she was young, she was taken by God's power to be his wife. She lived in a golden situation but was humiliated in every way, especially when the Black Flag invaders came to harass them, and the Lord Muong not only did not fight the invaders but also became their henchman. She tried every way to escape from the Muong Lord's house and gathered poor people to rise up to fight the enemy. The Muong Lord was angry and wanted to gain merit, so he led the enemy to fight. The female general stubbornly fought back. At the Trang Co river, a fierce battle took place, blood flowed into rivers, but Co Tham's soldiers remained undeterred. Unfortunately, the female general was hit by a poisoned arrow and died. The angry soldiers decided to fight to avenge her. The enemy was terrified and fled in disarray, the Lord Muong was captured alive and executed as a sacrifice to his general. To commemorate the courageous female general, people built a temple to worship Ms. Tham. Tham temple complex includes the main temple, Ms. Tham temple and Son Than temple. The main temple is divided into three compartments, worshiping: Five Venerable Gods, Bach Linh, Saint Tran Hung Dao, Mother Thuong Thien, and Avalokiteśvara Buddha. The shrine to Ms. Tham is located right next to the main temple, on the left side there is a domed concrete structure, on the altar is a statue of Ms. Tham wearing a blue shirt, under the pedestal there are a pair of phoenix birds carved in stone. Every year, tourists from all over come to Tham temple to worship and pray in large numbers, especially on the first and second occasions. After many years of construction and repair, in 2012 the temple was ranked at the provincial level as a historical-cultural relic, a place for cultural and religious activities of the people. Source: Vietnam National Tourism Administration
Bac Kan 347 view
Khuoi Linh historical relic (in Nghia Ta commune, Cho Don district) is the living and working place of comrade Truong Chinh, former General Secretary of the Party Central Committee and the Central office from August to December 2019. 1950. Comrade Truong Chinh's residence is located on a hillside, his workplace is located on the top of a hill next to his residence at the foot of Khau Bon mountain. The Party Central Committee office area is located on a hill near Comrade Truong Chinh's residence. Khuoi Linh relic site is in a very dangerous location but traffic is very convenient for communication in all directions. On March 18, 1996, Khuoi Linh was ranked by the Ministry of Culture and Information as a national historical and cultural relic. In 2000, Nghia Ta commune was awarded the title Hero of the People's Armed Forces by the Party and State. Khau Ma Hill historical relic in Ven village, Luong Bang commune (Cho Don) is where comrade Pham Van Dong - former Prime Minister and the Government Office lived and worked from early 1950 to the summer of 1951. . At this place, comrade Pham Van Dong together with the Party Central Committee and the General Command of the Vietnam People's Army under the direction of President Ho Chi Minh held a meeting to discuss opening the border campaign in 1950, opening A new era for the Vietnamese revolution. It can be said that during the period in the Viet Bac war zone, especially the period of living and working in Khau Ma - Ban Ven (Luong Bang), Prime Minister Pham Van Dong had many positive activities with the Party Central Committee. and Uncle Ho led the people to promote the resistance war against the French colonialists to complete victory. In 1996, the people of Luong Bang commune were honored to receive the Certificate of historical relics ranked by the Ministry of Culture and Information as a national historical relic. Source: Bac Kan Province Electronic Information Portal
Bac Kan 442 view
Thach Long Pagoda (Stone Dragon) is located in Cao Ky commune, Cho Moi district, Bac Kan province. This place is known as "the sacred temple in the cave". The temple contains many beautiful stories and legends. Thach Long Pagoda attracts thousands of visitors from all over to attend the festival and offer incense to pray for blessings and fortune every spring. Many people say that, traveling from North to South, they have never seen a pagoda located in a large, clean and airy cave like Thach Long Pagoda. Buddhist monks and nuns attending the festival can enter the cave to worship Buddha in thousands of people. The story goes that, in the past, people in Vi Huong - Bach Thong commune went down the Cau River to pick up the Shakyamuni Buddha statue to worship in their village, Hoa Son, on top of the Phja Bjooc mountain range. The golden Buddha statue is very heavy, so when going up to Vi Huong, it had to be pulled by a rope. Coming to Bo Mi river in Cao Ky commune today, the array kept spinning and made it impossible to move. It was already dark, that night, the people going to process the statue had to set up a tent to sleep at the Bo Mi garden to continue the next day. The next morning when they woke up, they were panic-stricken and could not see the Buddha. The person going to process the statue had to light a large bunch of incense and pray: "If you want to stay here, I will obey your wishes, but please let me know where you are sitting so that future generations can worship the incense and smoke." Having finished speaking, the bundle of incense and smoke flew to the other side of the river, forever going into the mountains. The person carrying the statue kept following the incense smoke and discovered a beautiful, spacious cave. Shakyamuni Buddha sat at the highest place. Knowing the sacred cave, the villagers built a temple right in this cave. The pagoda is called Thach Long (stone dragon) because the cave is located in a rocky mountain, the cave entrance has the shape of an open dragon's mouth. The pagoda has two main parts. The first part is Thien Pagoda. This pagoda is located high up, with a stone step from the foot of the mountain leading straight up to the cave entrance. The highest compartment worships Shakyamuni Buddha. In the middle space, on the highest pedestal, there is an image worshiping Uncle Ho. The second part of the pagoda is Am Pagoda, the way to Am Pagoda must go around the mountainside. The entrance to Am Pagoda is a bit narrower than Thien Pagoda. The cave's interior is not as wide as Thien Pagoda. It is estimated to be about 6m high, 6m wide and has a deep recess inside. Both Thien Pagoda and Am Pagoda have many heavenly statues depicting Buddhas. In the heart of Thien Pagoda, the cliff divides itself into segments like high and luxurious parasols covering the Buddhas sitting below. Not only does it contain many legends, Thach Long Pagoda is also a historical relic, the pride of the people of Cao Ky commune during the resistance war against the French. During the resistance war against the French colonialists, Uncle Ho came here three times. During the Dien Bien Phu campaign in 1954, the pagoda became a weapons transport station and a secret arsenal of our army. Peace was restored, the pagoda was again worshiped by people like before. Thach Long Pagoda Festival is held on January 7 every year, attracting many tourists from all over, who come to offer incense to pray for luck and happiness for their families and relatives. Thach Long Pagoda is not only a beautiful landscape of Bac Kan, but also a historical relic. This relic has been receiving a lot of attention, protection, and restoration to become an attractive cultural tourist destination of Bac Kan province. Source: Bac Kan Province Electronic Information Portal
Bac Kan 414 view
Na Pau place - Luong Bang commune, Cho Don district, Bac Kan province. Along with the historical relics of Ban Ca, Khuoi Linh, Pu Co Hill, Khau Ma, Na Quan and Na Pau are where Uncle Ho lived and worked in early 1951. In early 1951, President Ho Chi Minh went to work in Na Pau, Thit village, Luong Bang commune (Cho Don). On this hill, the Party Central Committee built a tunnel and built a shack for him to work. Na Pau - the place where people live and work - has a very convenient location for activities as well as when moving to avoid enemy eyes and ears. In front of Na Pau hill is a large field, capable of observing far away, next to it is a clear stream providing water, behind is a vast forest where when there is movement, he and his comrades In the agency, you can go straight to Phong Huan, Nghia Ta commune or go straight to Chiem Hoa (Tuyen Quang) very safely. From Km 18, Road 254 Cho Don - Thai Nguyen, follow the trail of Thit village about 150m to reach Na Pau hill. His house has two rooms, one for working, one for resting and a house of about 6 rooms for the agency's brothers (unit 41) to live in. About 70m west of the house floor is President Ho Chi Minh's bunker. The tunnel is T-shaped, the tunnel door height is 1.5m, 4m deep and divided into 2 balanced niches. Although a long time has passed, the rain has eroded the soil and covered a bit of the cellar door, but the cellar still seems to be intact. From the basement of President Ho Chi Minh, about 5 - 6 meters ahead, there is a quite large old tree, about 90 - 100 years old, called the Phay tree by local people. In front of the tunnel entrance is a flat area of land, where in the past he often grew vegetables... In front of Na Pau hill is Na Pau stream, next to it there are two giant trees crisscrossing each other, under the canopy of the tree is a big rock, where he lives. often fishing, bathing and washing. In Na Pau, he wrote many congratulatory letters and telegrams to agencies and organizations at home and abroad. On January 20, 1951, he signed a decision to reward the army units that won the Trung Du and Northeast campaigns, and at the same time sent 4 honorary flags to award to the army units that achieved many successes. accumulated and accomplished many outstanding victories. Also during this time, he signed many important decisions that contributed to bringing our people's resistance to victory. He also visited a number of agencies of the Party Central Committee and the army stationed in Cho Don area, encouraging the spirit of officers, soldiers, and compatriots to enthusiastically emulate killing the enemy and work productively to serve the resistance war. On the afternoon of February 27, 1951, President Ho left Na Pau - Luong Bang on his way to attend the Second National Congress of the Party in Chiem Hoa (Tuyen Quang). On June 28, 1996, the Ministry of Culture and Information recognized and ranked Na Pau Hill Relic, Luong Bang commune, Cho Don district, Bac Kan province as a national historical relic. Source: Bac Kan province electronic information portal
Bac Kan 402 view
Ban Ca historical site, Binh Trung commune, Cho Don district, Bac Kan province. This is where Uncle Ho lived and worked during the resistance war against the French colonialists. He was in Ban Ca from December 7, 1947 to the end of December 1947. Initially, he built a camp at the beginning of Ban Ca stream, then built another camp on Khau Phay hill near the people in the village. These two shacks are 800m apart, next to them are shacks with typewriters for printing and drafting documents, word processors and shacks for security guards. According to the people here, while living and working here, he lived very simply and was close to the people, also wearing brown shirts and carrying cloth bags like the people. He works on schedule. After work, he often exercises and participates in growing vegetables with officials in the Presidential Palace. He often visited other leaders of the Party Central Committee in Cho Don, but only occasionally by horse and other times on foot. During his time here, Uncle Ho issued many decrees, directives, and letters such as: He signed a decree to reward commune presidents and administrators on the occasion of the one-year anniversary of the national resistance war. On December 8, 1947, he wrote a letter to Bishop Le Huu Tu on the occasion of Christmas. On December 12, 1947, he wrote a letter to the Government of liberated Cambodia (Cambodia) welcoming the establishment of the Vietnam-Cambodia-Laos Liberation Committee. On December 19, 1947, he called on his compatriots to compete in killing the enemy to form workers on the national day of resistance, and signed a circular to the ministries on "sending effective employees for reward". On the occasion of the 3rd anniversary of the founding of the Vietnam Liberation Army, he wrote an article about the development process of the people's armed forces, and wished that our armed forces would continuously mature in all aspects. On December 24, 1947, he wrote a letter to fellow Catholics, wishing that fellow Catholics would stand side by side with fellow soldiers across the country to expel the colonial invaders. In addition, he also wrote many articles encouraging people all over the country to participate in the resistance war against the French colonialists... Currently, the only remaining evidence of Uncle Ho's shack area in Ca village is only the remains of the shack floor next to the old palm tree. The two artifacts are a cooking stirrup for Uncle Ho and a black dinner jacket he gave to the family of Mr. Ban Van Trai (Mr. Nhuoi). In early 1990, Mr. Trai's family donated these two artifacts to the (old) Bac Thai Museum. Currently, these two artifacts are still kept at Thai Nguyen museum. On June 28, 1996, Ban Ca was ranked as a national historical relic by the Ministry of Culture and Information. Source: Bac Kan province electronic information portal
Bac Kan 378 view
Phu Thong Fort is located in Phu Thong town, Bach Thong district, Bac Kan province. This entire area is a mountain with an average altitude of over 350m. The fort was built on a small protrusion of Na Cot mountain, nearly 200m high, 300m from Phu Thong junction. On October 7, 1947, the airborne troops of the French expeditionary force with nearly 1,200 people parachuted into Bac Kan town. On October 15, they marched to occupy Phu Thong Fort. The fort is 100m long and 50m wide; The wall is made of soil 1m thick, 2m high, inside and outside the wall is made of wood, outside there are piles, on four sides there are many battlements, the four corners of the fort have 4 mother bunkers, and an observation deck. The commander's house was in the middle of the station. The enemy dug tunnels from the commander's house and soldiers' house to the bunkers. Outside the wall there are 3 layers of bamboo fence. During the years 1947 - 1948, when the enemy first occupied Phu Thong Fort, they continuously encountered attacks by our troops, making them confused. In particular, the first raid on the night of November 30, 1947 destroyed and wounded 50 enemies, capturing 2 machine guns and 1 rifle. This was the first time the enemy was destroyed right at a strong fortified base. We performed part of the proposed mission, contributing to the overall victory of our army and people in the Viet Bac Fall - Winter Campaign in 1947, serving as a premise for the next battle. On the night of March 12, 1948, our army launched a second raid on Phu Thong Fort. In this battle, our troops destroyed most of the fortifications and barracks in the base, causing nearly 70 enemy casualties. After this battle, our troops continuously took the initiative on the Road No. 3 front. On July 25, 1948, the General Command decided to open the third attack on Phu Thong Fort. At around 6:00 p.m. on July 25, 1948, the artillery of Battalion 410 opened fire, destroying part of the information area and destroying the trench fence surrounding the site. Battalion 11 divided into two attacks to attack the Fort. Our troops cut the barbed wire fence, destroyed the bamboo fence, set up bamboo ladders and climbed over the wall to attack the Fort. The enemy panicked and retreated to underground bunkers. Our troops took control of the battlefield, collecting weapons and trophies. After the first few minutes of confusion, the enemy restored their defensive position, fought back fiercely, concentrating machine gun and mortar fire to prevent units from entering later. Our troops had a number of soldiers sacrificed and injured. The battle lasted until 11 p.m. We withdrew from the Fort, although we could not capture the base, we destroyed and wounded 3/4 of the troops in the Fort, heavily destroying the fortification system, obstacles, and houses in the Fort; Recovered 5 machine guns, 4 submachine guns, 10 rifles, some bullets, and grenades. Although not completely victorious, the battle at Fort Phu Thong on July 25, 1948 had great significance. After the attack on Phu Thong Fort, the enemy troops at the bases did not dare to sweep and search the surrounding areas. Our troops regained the initiative in the area of Bac Bach Thong. The Battle of Phu Thong was praised by the Party Central Committee and the General Command. On March 27, 1998, Phu Thong Fort was ranked as a national historical relic by the Ministry of Culture and Information. On June 1, 1999, the people and people's armed forces of Phu Thong town were honored by the Party and State with the title of Hero of the People's Armed Forces. Source: Bac Kan Province Electronic Information Portal
Bac Kan 456 view
Giang Pass is located on National Highway 3, bordering Bach Thong and Ngan Son districts. Here, during the resistance war against the French colonialists, our army and people achieved a resounding victory and entered the heroic history of the nation. This was the largest scale battle compared to other ambush battles against the enemy in the Deo Giang area. From this battle, we learned a lot of experience in battalion-level ambush tactics for ambushing the enemy during the period of resistance against the French colonial invasion. This battle was closely associated with the battle of Phu Thong garrison, which made a great noise, had a strong effect, encouraged and encouraged the armed forces in the early days of the resistance war against the French colonialists, contributing to the whole people. The country defeated all sabotage plots of the French colonialists in the Viet Bac war zone. At 9:00 a.m. on December 12, 1947, at km 187 - 188 Deo Giang - Lang Ngam commune (Ngan Son) there was an enemy motorized convoy consisting of 22 tanks, armored vehicles, trucks, and vehicles. The jeep carrying soldiers fell into the ambush of the 165th Regiment (Capital Regiment). The ambush was a dangerous road, with high mountains on one side and deep abysses on the other. Right from the first round of bullets from our soldiers, an enemy car was destroyed and many enemy soldiers were killed. After a few minutes of using strong firepower to shoot directly at the enemy formation, our soldiers rushed to the street to destroy the enemy. Battle results: Killed on the spot 60 people (including two lieutenants), destroyed and burned 17 motor vehicles, collected 2 million Indochina coins and many military weapons and supplies. From this resounding battle, Deo Giang has become a historical place associated with the glorious victories of our army and people in the Viet Bac counter-attack campaign - Autumn Winter in 1947. Deo Giang historical site became the pride of the Vietnamese people's army and the people of Bac Kan. On July 12, 2001, the Ministry of Culture and Information recognized and ranked the Giang Deo Victory historical relic in Lang Ngam commune, Ngan Son district, Bac Kan province as a national historical relic. Currently, the road at the Deo Giang relic site has changed a lot, the government and people of Bac Kan province have built a stele commemorating the victory of Deo Giang. The stele house is built close to the cliff on a large area of land, with iron doors and protective fences. The stele house is built of reinforced concrete, the roof is made in the ancient style (Four sword roofs, glued with funny nose tiles) on four concrete columns painted in imitation wood colors, leaving four sides blank. Inside there is a commemorative stele recording the victory at Deo Giang Pass in 1947. The stele is made of stone, the face of the stele faces Highway 3. The stele's floor is built of bricks, cement mortar, paved with stones and planted with decorative flowers. . The road to the stele house is built with steps made of bricks plastered with cement. Opposite the stele house is a large bas-relief marking the victories of the army and people who contributed to the battle at Deo Giang, with engraved images of the Command Committee, soldiers and people preparing for the battle along with a panoramic view of the battle. Fierce fighting took place at Deo Giang. Monument monuments and accompanying auxiliary works, embankments around the foundation, planting trees to create landscape for the project. Source: Bac Kan Province Electronic Information Portal
Bac Kan 363 view
Na Tu is a revolutionary historical relic in Cam Giang commune, Bach Thong district (Bac Kan) located along National Highway 3, 10 km north of Bac Kan town. During the resistance war against the French colonialists, this was where the Youth Volunteer Army was stationed, performing the task of ensuring transportation to serve the resistance. During the war, the French always increased aircraft bombardment of traffic routes, the most important of which was the section of National Highway 3 passing through Bac Kan. Therefore, at this time, ensuring transportation has become an important task of the army and people of Bac Kan. Since 1950, the Party Central Committee has initiated a program to repair and restore Highway 3 from Thai Nguyen to Cao Bang to serve the resistance war. Also at this time, the Government launched a campaign in the three provinces of Cao Bang, Bac Kan, and Thai Nguyen and at the same time reinforced many volunteer youth detachments in Bac Kan. The Youth Volunteer Army chose Na Tu to station its troops. Even though they lacked many things, had to do hard labor and spent a lot of time being bombarded by enemy aircraft, the young volunteers had to work day and night, which was very dangerous, but together with the army and people of Bac Kan, they completed their mission well. assigned task. It is an honor that during that difficult and fierce time, on March 28, 1951, during a business trip, Uncle Ho came to Na Tu to visit the health and encourage the youth and people here. He reminded the construction site command board and staff to organize their work scientifically, unite and love each other. Before leaving, Uncle Ho read four verses to the youth volunteer force: Nothing is difficult, Only fear unstable heart, Digging mountains and filling seas, Surely made a firm decision. Thus, the place Na Tu was the birthplace of Uncle Ho's four immortal poems, and today Na Tu has become a historical relic. Since then, along with the pace of development of the revolution, Uncle Ho's teachings in four verses have become a source of encouragement for the younger generations, strengthening their determination to overcome all obstacles to achieve victory. Until today, when living in peace and freedom, the people of Na Tu village - Cam Giang still cannot forget Uncle Ho's profound teachings and consider this a guideline for all actions. Source: Bac Kan Province Electronic Information Portal
Bac Kan 440 view
Cho Don Safety Zone (ATK) relic area, located in 3 communes: Binh Trung, Nghia Ta, Luong Bang, Cho Don district, Bac Kan province. Cho Don ATK belongs to the Viet Bac War Zone relic complex (including Dinh Hoa ATK, Thai Nguyen province and Tan Trao ATK, Tuyen Quang province), which is the residence and working place of President Ho Chi Minh and his fellow leaders. Central Government during the resistance war against the French (1946 - 1954). ATK Cho Don relic is a strategic base, witnessing and marking many important historical events in the period before the August Revolution of 1945 and the resistance war against the French colonialists (1946 - 1954); associated with the revolutionary cause of President Ho Chi Minh and comrades: Pham Van Dong, Vo Nguyen Giap, Truong Chinh, Hoang Van Thai, Nguyen Chi Thanh, Tran Dang Ninh... Here, President Ho Chi Minh, Trung The Party Central Committee and the Government have planned the resistance path, made strategic decisions, and decided the country's destiny in a historical period of arduous struggle, leading the entire people from victory to victory. one victory after another. Located in 3 communes in the south of Cho Don district, where the terrain is rugged and mountainous, with an average altitude of 600m, the system of rivers, streams, streams and canals is quite dense, the largest being Pho Day river, ATK area. Cho Don, includes 25 relics, including: 6 relics have been ranked at national level, 3 relics have been ranked at provincial level, 16 relics are included in the inventory list. 1. Pu Co Hill Relics (Ban Bang village, Nghia Ta commune - Where the two armies advancing from the South and the North met in October 1943) 2. Relics of Comrade Vo Nguyen Giap's Shack (Ban Bang village, Nghia Ta commune - Comrade Vo Nguyen Giap's residence and revolutionary activities, after the road to the South was opened in 1943). 3. Khuoi Khit relic (Na Ca village, Nghia Ta commune - where an exhibition praising the Allied forces before 1945 was held). 4. Relics of Mr. Trieu Phu Duong's House (Ban Bang village, Nghia Ta commune - Where the leaders of the Viet Minh Front met during the pre-uprising period of 1945). 5. Na Pay relic (Na Kien village, Nghia Ta commune - Where Uncle Ho stopped to rest on the way from Pac Bo (Cao Bang) to Tan Trao (Tuyen Quang) on May 17, 18, and 19, 1945. 6. L-star L-so do relic (Khe Nua) (Ban Bang village, Nghia Ta commune - Where Viet Minh forces set up a base to repair and make rudimentary weapons to directly serve the two Northern armies advance, advance South, 1943 - 1945). 7. Ban Ca relic (Ban Ca village, Binh Trung commune - Uncle Ho's living and working place in December 1947) 8. Na Kien relic (Na Kien village, Nghia Ta commune - Place of the Closing Ceremony of Course 2 and 3 of Tran Quoc Tuan Military School on October 28, 1947. 9. Khuoi Dam relic (Na Khan village, Nghia Ta commune - The living and working place of Truth Newspaper from 1948 to 1953), located in a small valley, at the intersection of two small streams, surrounding are high hills and mountains, densely wooded, within the protection zone zone II, divided into 3 areas: 10. Ban Tang Hill Relic (Na Quan village, Binh Trung commune - Comrade Hoang Van Thai's living and working place from 1947 - 1954). 11. Experts' Shack Relic (Na Quan village, Binh Trung commune - Where experts lived and worked from 1947 - 1954) 12. Na Don relic (Don Lien village, Binh Trung commune - Living and working place of the Ministry of Defense Logistics agency from 1948 - 1951). 13. Khuoi Do relic (Na Tong village, Nghia Ta commune - Living and working place of Thang Long mechanical agency from 1948 - 1950) 14. Khuoi Toi relic (Na Quan village, Binh Trung commune - Uncle Ho's living and working place in 1948). 15. Khuoi Dan Relic (village 8 Vang Quan, Binh Trung commune - Where Minh Khai Paper Factory had its paper production facility from 1948 - 1952), divided into 2 areas: 16. Relics of Mr. Ma Van Chuong's House (Na Phay village, Binh Trung commune - Comrade Nguyen Chi Thanh's living and working place from 1948 - 1952) 17. Na Chang Relics (Na Chang village, Nghia Ta commune - Where the communication area (Government Guest House) was located from 1948 - 1953) 18. Na Sam relic (Na Quan village, Binh Trung commune - Comrade Vo Nguyen Giap's living and working place in 1948-1953) 19. Khuoi Chang relic (Ban Peo village, Binh Trung commune - Uncle Ho's living and working place from May 12 to June 1, 1949. 20. Khuoi Ang relic (Khuoi Ang village, Binh Trung commune - Living and working place of Quoc Cuu Newspaper agency in 1949). 21. Khuoi Linh relic (Na Dang village, Nghia Ta commune - The living and working place of comrade Truong Chinh and the Party Central Office from 1950 - 1951) 22. Khau Ma Hill Relic (Ban Ven village, Luong Bang commune - The living and working place of comrade Pham Van Dong and the Government Office in 1950 - 1951). 23. Na Quan relic (Na Quan village, Binh Trung commune - Where the Party Central Committee Hall was located from 1948 - 1952). 24. Relics of Mr. Tran Van Ly's House (Na Phay village, Binh Trung commune - Living and working place of the Ministry of National Defense from 1950 - 1953). 25. Na Pau relic (Ban Thit village, Luong Bang commune - Where Uncle Ho lived and worked from 1950 - 1951), located on a large area of land: Today, the ATK Cho Don relic site has become a red address that arouses national pride; propagate and educate the patriotic spirit and revolutionary struggle traditions of previous generations for the younger generations of today and tomorrow. With particularly typical values, the historical relic Safety Zone (ATK) Cho Don (Cho Don district, Bac Kan province) was ranked by the Prime Minister as a special national monument. Source: Department of Cultural Heritage
Bac Kan 423 view
This is the place where Uncle Ho stopped on the way from Pac Bo to Tan Trao in May 1945 in Hoang Phai village, Coc Dan commune, Ngan Son district, Bac Kan province. Recently, Hoang Phai historical site has been recognized as a National Historical Site by the Ministry of Culture, Sports and Tourism. This is a red address marking the revolutionary history of our ancestors in the resistance war against the French colonialists. In 1945, the second world war entered its final phase. Domestically, Japan overthrew France. Realizing that this is a once-in-a-lifetime opportunity, the current situation requires us to act resolutely, flexibly, quickly and promptly. Uncle Ho decided to quickly move the location from Pac Bo (Cao Bang) to Tan Trao (Tuyen Quang) to facilitate the leadership of the entire people in a general uprising to seize power. During this time in Coc Dan commune, Ngan Son district, the revolutionary movement of mass organizations under the leadership of the Viet Minh Party Committee developed strongly. On the afternoon of May 9, 1945, Uncle Ho and his group arrived at Hoang Phai village. The stay in Hoang Phai village of Uncle Ho and his delegation left good feelings, forever engraved in the memories of the local ethnic people. Here, Uncle Ho went to the popular education class to visit the students' learning situation. Before leaving, Uncle Ho told young men and women to try to train and study hard to become the owners of independent Vietnam. On the morning of May 10, 1945, Uncle Ho and the group of officials continued their journey to Tan Trao (Tuyen Quang). In the Hoang Phai area, the Viet Minh Committee, commune organizations and people nostalgically said goodbye to Uncle Ho and the workers' union. work before hitting the road. To mark this important event, at the same time build a monument worthy of its historical significance to promote the value of cultural heritage and educate revolutionary traditions for present and future generations. Later, on October 31, 2011, the Ministry of Culture, Sports and Tourism recognized and ranked the historical relic, the Memorial Site where Uncle Ho stopped on the way from Pac Bo to Tan Trao, in May 2011. 1945 in Hoang Phai village, Coc Dan commune, Ngan Son district, Bac Kan province is a national historical site. That is the pride not only of the Party Committee and people of Coc Dan commune in particular but of Bac Kan province in general. Source: Electronic Information Portal of Ngan Son District, Bac Kan Province
Bac Kan 437 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 1537 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 1318 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 1246 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 1232 view
Bao An Pagoda, the full name in ancient documents is Bao An Thien Tu or Tu Gia Bao An, the popular name is Cam Pagoda, formerly belonging to Thap Mieu commune, Bach Tru canton, Yen Lang district, Phuc Yen province, Now belongs to Trung Nhi ward, Phuc Yen city, Vinh Phuc province. The pagoda was built in the 12th century during the reign of King Ly Cao Tong (1176-1210). This is one of the few pagodas dating back to the Ly Dynasty until today. The pagoda is built on a high hill, with luxuriant trees, windy on all four sides, beautiful scenery, quiet, full of solitude, a place of meditation. In the past, this area was called Tieu Dao Mountain, and is commonly called Cam Forest, perhaps that's why the pagoda is famous as Cam Pagoda. According to inscriptions and genealogies, the pagoda has existed for a long time. In the 12th century, the crown prince, son of King Ly Cao Tong, donated more than a hundred acres of fields, two thousand francs of money to repair the pagoda, and 700 francs of merit for a banquet. worship easily. Assign martial general Nguyen to directly direct and mobilize donations to repair the pagoda. As a result, the pagoda was restored with "seven newly built closely spaced rooms, columns painted with bright flowers, bright jade colors, a high and precious palace, bright sunlight and moonlight, a splendid Buddha statue, and a poised lotus throne." , the big bell towers over the phoenix, the noble king holds the dragon, the splendor and majesty are clear...". The military general of the Nguyen family also had the merit of a thousand francs to buy more than a hundred acres of fields to donate to the pagoda for farming. In the 14th century under the reign of King Tran Anh Tong, Bao An Pagoda was given a lot of money to repair and embellish by Princess Hung Nuong. To remember his merits, like many other pagodas in the area, people built a shrine to Princess Hung Nuong in the pagoda. Having gone through the ups and downs of thousands of years of history, Bao An Pagoda is still at the old campus but has had many changes. Ancient architectural buildings such as the front hall, incense burner, upper palace, ancestral house, Hung Nuong princess shrine and mother shrine were demolished due to deterioration. Currently, the pagoda has been renovated and rebuilt on a large scale, with reinforced concrete architecture and tiled roof. The pagoda also preserves valuable relics and antiques such as: Dharma statues, altars, bronze bells, and stone stele. Among them, the most typical is the stone stele "Bao An Zen Tu Bi Bi Ky" (inscription of Bao An Pagoda's stele). Up to now, according to review, survey and statistical data, this is the only Ly Dynasty stele remaining in the province. The stele was engraved in December of the year Tri Binh Long Ung (1209) and re-engraved later, probably at the end of the 18th century, placed at Bao An pagoda. The stele was mentioned and published by many researchers in Ly Tran Poetry (Social Sciences Publishing House, H.1977) and Ly Dynasty Epitaph (VNU Publishing House, H.2010). This is the oldest stele in Vinh Phuc and one of the 18 Ly Dynasty stelae remaining in our country today. The stele is 1.4m high, 0.85m wide, 0.14m thick, placed on the back of a smooth-shelled stone turtle, its head protruding, its four-clawed feet spread out in all four directions. The stele is engraved on both sides with 50 lines including 1498 Chinese - Nom characters, sharp handwriting in the style of Ly Dynasty script, very beautiful. The content of the memoir was composed by Wei Tu Hien in a parallel, parallel, and concise writing style. At the end of the memoir is an essay written in the style of Buddhist verse. The content of the stele describes the splendid and splendid scene of Bao An Pagoda in the 12th century, recording the merits of repairing the pagoda of Prince Sam, son of King Ly Cao Tong, military generals of the Nguyen family, along with Buddhists and people there. This. According to Nguyen Huu Mui (Research on Vinh Phuc Inscriptions, 2013), although the epitaph is still full of exaggeration, the image of a Ly Dynasty pagoda is clearly shown: the pagoda was restored by just one person. , the scale of the pagoda is large, inside the pagoda there are Buddha statues and lotus flowers, outside the pagoda there are bells and openings; The pagoda owns a lot of land and has a Thich Giao Zen Association (a type of Buddhist association, offering temple protection) to manage the meditation area. Based on this stele, it can be seen that the construction and restoration of pagodas took place on Vinh Phuc land since the Ly dynasty. The construction and restoration of pagodas was encouraged, not prohibited, by the royal court and assigned to the mandarins and aristocracy to preside and organize. The construction and restoration of pagodas is also considered an important event in the spiritual life of the people, attracting the whole region and even the whole country to join in the merit. This proves that during the peak development of Buddhism during the Ly Dynasty, Vinh Phuc area was also a popular center of this religion. The special thing is that among the nearly 1,500 words on the stele, there are mixed Nom words, these Nom words are used to write people's names and land names. It is said that this is one of the oldest evidences of Nom script found in Vietnam. Before this stele, traces of a few Nom characters were only found in two places: on the bell of Van Ban pagoda, Hai Phong (year 1076), and in an inscription at the pagoda of Huong Non commune, Tam Nong district, Phu Tho province. (year 1173). Bao An Pagoda was ranked as a provincial historical-cultural relic in 1995. In the period 2021 - 2025, Vinh Phuc province plans to build a scientific dossier to request recognition of the National Treasure for the pagoda steles. Bao An and upgrading the national monument ranking for Bao An Pagoda relics, these are activities to further strengthen the management, conservation and promotion of heritage values. Source: Bao An Pagoda Vinh Phuc
Vinh Phuc 1039 view
Historical and archaeological relics of Thang Long Imperial Citadel Central Area - Hanoi with a core conservation planning area of 18,395 hectares (including Hanoi Ancient Citadel Relics Area and 18 Hoang Dieu Archaeological Relics Area) and the buffer zone area is 108 hectares. In 1009, Ly Cong Uan ascended the throne and established the Ly dynasty. In 1010, Ly Thai To moved the capital from Hoa Lu to Dai La citadel, renamed the new capital Thang Long and built it into the country's largest economic, political and cultural center. Through the Ly, Tran, Le So, Mac and Le Trung Hung dynasties, Thang Long citadel always held the position of "National Capital", the residence and working place of the King and Royal Family. This area is also where important ceremonies of the country are held. After the Nguyen Dynasty established the capital in Hue (1802), the capital role of Thang Long was dissolved... After 1954, the Thang Long citadel area became the headquarters of the Ministry of National Defense. It was in this area that many important decisions of the Party and State were made, contributing to great victories in the resistance war against the US to save the country, win national independence, and unify the country. Through time and historical events, Thang Long citadel has had many changes and deformations..., but up to now a number of historical and archaeological relics are still preserved, typically: Flagpole (Hanoi Flagpole): built in 1812, under the reign of King Gia Long, 33.4m high, including three floors: base, column body and lookout. Doan Mon: is the southern gate, built in a rolling arch style. Doan Mon is arranged horizontally, including the middle door reserved for the king, on both sides there are 4 smaller doors, for mandarins and royal families. Kinh Thien Palace: located in the center of the imperial citadel (early Le Dynasty), built in 1428, right on the old foundation of Can Nguyen Palace under the Ly Dynasty (later renamed Thien An Palace). In 1886, this palace was destroyed by the French colonialists to build the French Army Artillery Command. Currently, only traces of the foundation of Kinh Thien Palace remain. In particular, this area still preserves two stone dragon steps, dating back to the 15th century. Hau Lau (Princess's Floor): built in 1821, used as a resting place for the maids in the convoy escorting the Nguyen Kings when traveling to the North. At the end of the 19th century, Hau Lau was seriously damaged, the French colonialists renovated and rebuilt it as it is today. Bac Mon (North Gate): is the northern city gate, built in 1805, consisting of two floors, eight roofs, with a curved blade head, in the traditional style. Surrounding walls and 8 palace gates of the Nguyen Dynasty: In 1805, the Nguyen Dynasty built a wall from the Doan Mon gate around the inner palace, creating a palace for the king to work and rest every time the North patrolled. Currently, in the ancient citadel there are still 8 city gates along with a system of walls surrounding the palace made of bricks. Relics of house and bunker D67: built in 1967, in area A. This is where the Politburo, Central Military Party Committee, and the General Command made many historical decisions, marking important achievements. Milestones of the Vietnamese revolution: The 1968 Tet Offensive, the 1972 campaign, the 1975 General Offensive and the climax of the Ho Chi Minh Campaign... French architectural works: built from the late 19th century to the early 20th century in the Vauban style, including the French Army Artillery Command building; a 2-story building, built in 1897, now used as the headquarters of the Department of Operations; two one-story buildings, built in 1897. East of the Operations Department building is a guest house, built in 1930. Trees in the relic area: planted at high density and diverse in types, have contributed to creating a fresh environment and harmonious landscape for the relic area. Archaeological relics at 18 Hoang Dieu: located about 100m west of Kinh Thien Palace, with an area of 4,530 hectares, excavations began in December 2002, divided into 4 zones (A, B, C, D). While excavating here, archaeologists discovered traces of the foundations of ancient architectural works of Thang Long Imperial Citadel and many valuable artifacts, such as terracotta architectural decorative materials. , wooden columns, ceramics of Vietnamese feudal dynasties and many foreign utensils and objects, such as porcelain from West Asia, China, Japan... Thang Long - Hanoi Ancient Citadel is a typical historical and archaeological relic, material evidence reflecting high technical level, containing historical, architectural and artistic values. At the same time, it reflects the cultural interference with countries in the region and around the world in a long historical process, shown through many historical artifacts, architectural works, and urban landscapes with unique appearance. thousands of years of history. With the special historical, cultural and scientific values of the monument, the Prime Minister has decided to classify the Thang Long - Hanoi Imperial Citadel Central Area historical and archaeological site as a special national monument. farewell on August 12, 2009. Source: Department of Cultural Heritage
Hanoi 992 view
My Dong Ba Chua Xu Temple is located in My Dong hamlet, My Quoi commune, Nga Nam town (Soc Trang). This place is associated with many important historical events of a heroic revolutionary land. Going back in history, My Dong hamlet, My Quoi commune was once a vast, empty land, crisscrossed with rivers and very deserted. At that time, My Dong Ba Chua Xu Temple was built on a foundation about 40cm high, with an area of 2,400m2. The temple is built of bricks, roofed with tiles, divided into 2 compartments, the first compartment worships Ba Chua Xu and her predecessors and descendants, the back compartment is used as a kitchen to prepare worshiping ceremonies. Before 1930, the uprising movement against the oppression and exploitation of the French colonialists and the henchmen of the American Quoi people continued but was not strong. In early 1930, comrade Quan Trong Hoang, a party member, returned to My Quoi village to organize propaganda and foster revolutionary theory for elite youth. From that human resource, in June 1930, the first Vietnamese Communist Party cell of Soc Trang province was established at My Quoi market with comrade Chau Van Phat as secretary. In a short period of time, comrade Chau Van Phat divided his thoughts, prayed for peace, was not steadfast in his stance, forgot his duties, and was disciplined. After that, the superior party organization nominated comrade Tran Van Bay as Secretary of the Party Cell and took My Dong Ba Chua Xu Temple as the location for cell cell activities. In the form of public activities such as organizing martial arts classes, teaching ancient music, teaching the national language... many secret training classes are continuously opened by the Party cell, secretly propagating the revolutionary line, recruiting many members. elite youth joined the Party, thereby promoting the growing development of the local revolutionary movement. After the uprising on November 23, 1940 throughout the provinces of Cochinchina, the French colonialists frantically launched large-scale raids to take revenge on the patriotic revolutionaries. The Temple of Ba Chua Xu in My Dong was also destroyed and leveled by them... It can be said that My Dong hamlet, My Quoi commune is not only the cradle of revolution, where the first Communist Party cell of Soc Trang province was established, but also the revolutionary base of agencies such as: District Party Committee and other organizations. Departments of Thanh Tri district, the Provincial Party Committee's Propaganda Department, the Department of Military Affairs, Communications, Kinh Tai, Civil Military Medicine, the Music and Dance troupe of Soc Trang province and a number of departments of the Bac Lieu Town Party Committee. During the resistance war, many times the French colonialists and then the American imperialists poured bombs and bullets to wipe out the revolutionary forces but still could not shake the iron spirit of the soldiers and people of this heroic countryside. The revolutionary base here was still maintained until April 30, 1975. According to the uncles at the Veterans Association of My Quoi commune, through the two resistance wars against the French colonialists and the American imperialists, many outstanding children of My Quoi's homeland were awarded and posthumously awarded the title of Hero of Strength by the State. People's Armed Forces, with more than 100 heroic Vietnamese Mothers. Through the rain of bombs and bullets during the war years, after the country was at peace, people in My Dong hamlet together rebuilt a temple made of bamboo, wood and thatched with leaves to worship and pray for their homeland. With favorable weather and wind, everyone has a peaceful and prosperous life. In 1997, the province invested funds to build a memorial stele where the first Vietnamese Communist Party cell of Soc Trang province was established. Every year, My Quoi people organize the Ba festival on the 16th day of the second lunar month. On November 27, 2003, Ba Chua Xu Temple in My Dong was ranked by the Ministry of Culture and Information as a National Historical-Cultural Monument. Source: Soc Trang Online Newspaper
Soc Trang 972 view
Ong Ich Khiem's grave is located at Hoa Tho commune cemetery, Hoa Vang district, Da Nang city, 10km southwest of the city center. Mr. Ich Khiem, nicknamed Muc Chi, was born on December 21, 1829 in Phong Le Bac village, Hoa Tho commune, Hoa Vang district. He passed the bachelor's degree exam in the 7th year of Thieu Tri (1847) and became a mandarin under the reign of King Tu Duc. Famous for being intelligent, upright, and an assertive and strategic general, he was instrumental in leading troops to defend Da Nang when the French colonialists opened fire to attack and invade our country. Coming from a farming family, Mr. Ich Khiem soon showed his superior intelligence. After passing his bachelor's degree at the age of 15, he became a mandarin under the reign of King Tu Duc, held the position of Minor Phu Su, and was appointed Tri of Kim Thanh district, Hai Duong province. During his career as a mandarin, he achieved the highest title of Ta Thi lang of Infantry. With a straightforward, bold and somewhat hot-tempered personality, and born in a turbulent political era, Mr. Ich Khiem's career path encountered many storms and obstacles. He often confronted the tyrants and tyrants directly, and was forced to be dismissed from his position. At that time, he returned to his hometown to develop agriculture, buy and allocate land for people to farm, and instruct people to build roads, dig canals, and bring water for irrigation. In 1858, when the French colonialists attacked Da Nang and violated our country's sovereignty, the king called him to take up a new position, leading the army to pacify the country. Although he was originally a literary mandarin, the times made Mr. Ich Khiem become a martial mandarin. During his career as a general, he was dismissed many times, then made great achievements and was reinstated thanks to his undeniable military talent. However, in 1884, when he heard that King Tu Duc had passed away, he was imprisoned in Binh Thuan prison, the court was in chaos, and the scholar committed suicide at the age of 55. In early 1885, he was awarded the rank of Thi Doc. Up to now, Mr. Ich Khiem's talent, dignity and merit are still preserved in history books and are remembered and praised by people. Mr. Ich Khiem died on July 19, 1884 in Binh Thuan. His son, Ong Ich Thien, brought his body back to his hometown and buried it in Phong Le village. The tomb is built in an octagonal shape, with a length of 13.8m from the entrance gate; width 6.1m; The wall surrounding the tomb is 0.72m high. The tomb is 4.75m long; 3.5m wide; 0.35m high. In front of the tomb there is a stele house, inside is placed a 0.83m high marble stele; 0.54m wide decorated with dragons, phoenixes and flowers. Ong Ich Khiem's grave was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as a national monument on July 12, 2001. Source: Tourist Information Center
Da Nang 944 view
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 938 view
The historical relic of Cay Xoai village is a contact point to open the North-South strategic corridor, the section through Dak Nong province. On May 25, 1959, the Central Military Commission and the Ministry of National Defense officially established Group B90, with the mission of secretly going to the South with on-site units to build facilities and open two routes to the East and West. from the Southern Central Highlands to the Southeast region - where the Southern Party Committee is located. Overcoming difficulties, sacrifices and even unsuccessful connection trips, finally, at about 4:00 p.m., October 30, 1960, the B90 Working Group made contact with the C200 working group of the Southeast region. Ministry at Cay Xoai village, Dak Nia commune, City. Gia Nghia, Dak Nong province. On November 4, 1960, at Km 4 on the Dak Song road to Gia Nghia, the western wing of Group B90 continued to make contact with unit C270 from the Southeast. This is an event of particularly important strategic significance. The North-South strategic corridor was opened, becoming an important node to help smooth the Ho Chi Minh route, from here, the transport route Military strategy Ho Chi Minh Road is like a lifeline running from North to South, providing timely human and material resources from the great rear of the socialist North to the great front line of the South, making a decisive contribution to victory. greatness of the resistance war against the US to save the country. From 1961 to 1965, the Ho Chi Minh Trail was smooth, and tens of thousands of Southern compatriots gathered to go to the North and returned to the battlefield; A series of essential items such as parcels, official documents, weapons, ammunition, including liberation radio equipment... were urgently transported by soldiers between the East and West wings. provide support for the battlefields of the South and the extreme South Central region; Transporting high-ranking Party officials to the South to lead the masses in the fight against America. After a period of operation, the base in the Southern Central Highlands was expanded and connected to areas with bases in Tay Khanh Hoa, Tay Ninh Thuan, Dak Lak, Lam Dong and connected from Dak Mil to war zone D. In addition, the Quang Duc corridor force coordinated with Cambodia to expand the control area along the corridor, creating effective continuity and coordination across battlefields during the resistance war. To achieve the miracle of connecting the battlefields, making an important contribution to the great victory of the resistance war against the US, it is impossible not to mention the role of ethnic people in the area who sacrificed their lives, arduously protecting the corridor, protecting forces participating in military transport on Truong Son road, hiding officers, protecting the revolution, ensuring smooth operations. These are the boys and girls of Group H50 who stick to the road, despite hardships and deprivation; They are groups of local civilians who secretly carry goods and weapons to overcome high passes, steep slopes, muddy fields and dangerous posts; That is the image of 800 compatriots at Nam Nung base having to eat forest leaves and tubers to save rice, corn, potatoes, and cassava to help the road construction team and officers and soldiers walking on the corridor, despite the dangers to get there. raise troops, protect revolutionary soldiers... Cay Xoai village historical relic "Place to establish communication to open the North-South strategic corridor, section through Dak Nong province" is one of the historical places associated with the miracle of the 20th century - Duong Truong Son, invested in construction by the State and completed on March 23, 2010. On August 2, 2011, the Ministry of Culture, Sports and Tourism recognized this as a national revolutionary historical relic. On October 30, 2017, the People's Committee of Dak Nong province organized a memorial ceremony and placed a stele listing the list of officers and soldiers who participated in fighting and sacrificed their lives in carrying out the tasks of construction and protection. North-South strategic corridor, in Cay Xoai village, Dak Nia commune, City. Gia Nghia, Dak Nong province. Source: Party Committee of Agencies and Enterprises of Dak Nong Province
Dak Nong 922 view
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