Special National Relic of President Ho Chi Minh's Memorial Site on Co To Island was previously named "Historic Monument of President Ho Chi Minh's Memorial Places on Co To Island", and people often call it affectionately. is Uncle Ho's relic. This is a special relic, with its own value, not overlapping with any relic in the system of relics about President Ho Chi Minh throughout the country. The relic is located in the southwest of Co To island, now belonging to zones 1, 2, 3, Co To town. According to relic records, after President Ho Chi Minh visited the mining area and allowed Hai Ninh province (now part of Quang Ninh province) to erect a statue of Man on Co To island (January 1962), the Hai Ninh Administrative Committee decided to erect a statue of Uncle Ho and build a memorial area for President Ho Chi Minh on Co To island to commemorate the event of Uncle Ho's visit to Co To island on May 9, 1961. This relic area includes 5 relics: President Ho Chi Minh statue relic site, temple relic site, Doc Khoai relic site, souvenir exhibition house relic site and salt field relic site. The first statue of President Ho Chi Minh on Co To Island was a cement bust, built and inaugurated in 1968. In 1976, the bust was replaced by a full-body statue, made of reinforced concrete. steel. In 1996, the Department of Culture and Information (now the Department of Culture and Sports) upgraded the statue of President Ho Chi Minh on Co To island on the basis of keeping the full-body statue model intact but adapting the material from concrete. reinforced steel to granite material to ensure the sustainability of the project. The project was completed on May 12, 1997. Behind the statue of President Ho Chi Minh is a stele marking the event of Uncle Ho's visit to Co To island on May 9, 1961. Uncle Ho's statue and stele marking the event were built right at the location where the helicopter carrying Uncle Ho to visit Co To landed in the past. According to history books, during his visit to Co To Island, when passing through the potato fields, President Ho Chi Minh wanted to see the yield and quality of potato varieties grown on the island, said Comrade Hoang Chinh, Secretary of the Hai Ninh Provincial Party Committee. Tried digging up a potato bush for Uncle to see. The President Ho Chi Minh Memorial Exhibition House on Co To Island is a renovated project (in the 1970s) from the former Co To Commune Administrative Committee headquarters. This is the place to display a number of artifacts about the historical periods of Co To island district, especially artifacts related to Uncle Ho. The relic has become a highlight of great political significance and has great value in many aspects in terms of landscape, culture - history and aesthetics in the northeastern sea of the country. The historical relic of President Ho Chi Minh's memorial area on Co To island is a lasting "cultural milestone", a "sovereignty milestone" of Vietnam on the island, and a precious national heritage that needs to be protected. Preserve and honor the unique historical and cultural values of the monument in association with educating the nation's traditions and history. At the same time, it is also a special asset and a driving force for Co To to change and transform, aiming to become a dynamic marine economic region, attracting investors as well as domestic and international tourists to Co To. Bowl. Uncle Ho's statue on Co To island is a work of high visual artistic value, has a very special position in the system of monuments to President Ho Chi Minh at home and abroad, is the first and beautiful statue of Uncle Ho. of the Northeast region. In addition to the value of visual arts, the monument also has the value of harmonious landscape, built on a beautiful terrain with charming feng shui, overlooking the windy, white-sand beach of Co To Bay. smooth and winding stretches. An ideal swimming beach. A sheltered parking area for boats whenever there is a storm. Over the course of more than 50 years of formation and development, the historical relic of President Ho Chi Minh Memorial Site on Co To Island has always received attention from the competent authorities and all people, investing resources for it. planning, renovation and embellishment work. Since being recognized by the Ministry of Culture and Information as a national relic until now, some items of the Historical Relic of President Ho Chi Minh Memorial Area on Co To Island have been preserved in their original state. Earlier this year, the relic was recognized by the Prime Minister as a special National Monument. Source: Quang Ninh Electronic Newspaper
Quang Ninh 181 view
Cua Ong Temple (also known as Dong Hai Linh Tu or Duc Ong Temple) is located in Cua Ong ward, Cam Pha city, Quang Ninh province. The temple worships the main deity, Quoc Khao Hung Nhuong Dai Vuong Tran Quoc Tang, in addition to worshiping Cuu Thien Vu Empire Phu Nhan Vu Hung Dao Dai Vuong and his family and generals. Through historical records, it can be confirmed that Cua Ong Temple was built and existed for more than 100 years. At the beginning, the temple was just a small hermitage made of thatch, bamboo, and leaves; In 1907 - 1916, the temple was restored; In 1916, the Upper Temple, Middle Temple, Lower Temple, and pagoda were built; In 1946, the Lower Temple and Upper Temple continued to be renovated and embellished; In 2014, the master plan of the Cua Ong Temple relic site was approved with an area of 18,125 hectares; By 2016, Trung temple was built and completed in 2017. In addition, there is also Cap Tien temple (people call it "Cua Suot Girl" temple) built during the Nguyen Dynasty. Cua Ong Temple was initially built to worship Tran Quoc Tang, after building additional Ha, Trung and Thuong temples, Cam Son pagoda... specifically as follows: Ha Temple area: includes Mau Temple and Trung Thien Long Mau Temple Mother Goddess Temple: worships three thrones of the Holy Mother (Mother Thuong Thien, Mother Thuong Ngan, Mother Thoai Phu), Jade Emperor, Nam Tao, Bac Dau, Four Adoring Her, Five Worshipers, Mr. Hoang Muoi, Mr. Hoang Bo , Mr. Hoang Bay. Trung Thien Long Mau Temple: worships Trung Thien Long Mau and worships three girls, Cua Suot boy and Cua Suot girl (two people like Kim Dong and Ngoc Nu, symbolizing yin and yang who always follow and protect the mother, protect the land and waters of Cua Suot, protect the temple where Trung Thien Long Mau is located). Currently, Cua Ong Temple still preserves the ordained religion for Cam Pha commune, Hoanh Bo district, Quang Yen province, worshiping Trung Thien Long Mau deity, dated March 18, the 2nd year of Khai Dinh (1917). The stone stele at Ha Temple was built in the year of the Rat (1948). Trung Temple area: worships Kham Sai Dong Dao Tiet Che Hoang Can, who was instrumental in suppressing foreign invaders from the North and defending the East Sea. Here, the Son God and the Water God are also worshiped because Trung Temple is located on the Cam Son mountain range, in front of the East Sea, people in the estuary area as well as boats passing by pray for the help and support of the gods. the Mountain God, the Water God. Thuong Temple area: includes Thuong Temple, Quan Chau Temple, Quan Chanh Temple, Tran Quoc Tang pagoda and tomb. Thuong Temple: worships the main god, Quoc Khao Hung Nhuong Dai Vuong Tran Quoc Tang, in addition to worshiping Cuu Thien Vu Empire Phu Nhan Vu Hung Dao Dai Vuong and his family and generals. * Hung Nhuong Dai Vuong Tran Quoc Tang (1252 - 1313) He is a national hero, the third son of Hung Dao Vuong Tran Quoc Tuan. Currently, a number of ordinations for Hung Nhuong Vuong Tran Quoc Tang are still kept at the temple, affirming his merits, as well as the history of formation and existence of Cua Ong temple. In addition to the miracles, appearances, and ordination records of Hung Nhuong Vuong Tran Quoc Tang, at Cua Ong temple, stone stele, wooden signs, horizontal plates, and parallel sentences have been preserved, through which the main deity of the temple has been identified. is the National Archaeologist Hung Nhuong Dai Vuong Tran Quoc Tang. * At the same time, at Thuong Temple, there are also historical figures such as: - Hung Dao Dai Vuong Tran Quoc Tuan: Hung Dao Dai Vuong, after helping the Tran Dynasty expel the invading Yuan invaders, eliminating great disasters for the nation, was revered by the people. After his death, he became Thuong Tien Cuu Thien Vu Emperor. - General Pham Ngu Lao; Da Tuong; Yet Kieu; Nguyen Khoai; Huyen Du; Cao Mang; Do Hanh; Hung Vu Vuong Nghien, Hung Tri Vuong Hien, Hung Hien Vuong Uat; Tran Binh Trong; Pham Ngo; Tran Thi Kien; Tran Quang Trieu; Tran Quoc Toan; Ha Dac; Truong Han Sieu; Le Phu Tran; Nguyen Dia Lo; Tran Khanh Du; Do Khac Chung; Vi Hung Thang; Nguyen Che Nghia; Holy Mother Thien Thanh (Nguyen Tu National Mother); Princess Quyen Thanh (Vuong Co First); Princess Dai Hoang; Thuan Thanh (Preserved from the Queen) Quan Chanh Temple: worships Quan Chanh, Quan Tuan Tranh and Quan Supervisor. Quan Chau Temple: worships Quan Tri Chau, who governs the Cam Pha region. Tomb: based on the legend and spirit of Cam Pha village, Cam Pha canton, Cam Pha district, Quang Yen province, recorded in 1938, the tomb of Hung Nhuong Vuong Tran Quoc Tang is only symbolic, a place where shows the people's respect towards Him, as well as that of a son towards his father. Pagoda: worships Buddha, Jade Emperor, Nam Tao, Bac Dau, Quan Am Tong Tu, Thuong Tue Trung, Duc Ong, Duc Thanh Hien... like other traditional temples of Vietnam. Cap Tien Temple: worships a young lady - the daughter of Tran Quoc Tang (also known as "The Cua Suot Girl"), the Chief Mandarin and other gods, then worships Buddha, Jade Emperor, Nam Tao, and the North. Dau, Innate Holy Mother. The miracles, identities, and ordinations of the gods are still preserved at Cua Ong Temple, becoming a valuable historical document for generations of descendants to learn about the process of building and defending the country of the Tran Dynasty. Cua Ong Temple relic site has gone through wars and ups and downs of history, but still preserves many ancient architecture (gable walls on both sides of the tube and the Harem) and ancient statues dating back to nineteenth century. With the above special value, Cua Ong Temple Historical Relic was ranked as a Special National Monument by the Prime Minister on December 25, 2017. Source: Department of Cultural Heritage
Quang Ninh 447 view
Tran Dynasty historical relic site in Dong Trieu belongs to An Sinh, Trang An, Binh Khe, Thuy An communes. Currently, this is the relic that retains the most imprints of the glorious Tran Dynasty. In the year At Dau, 1225, Ly Chieu Hoang ceded the throne to her husband Tran Canh, marking the transfer of power from the Ly dynasty to the Tran dynasty. From here, the Tran dynasty ruled the country for 175 years, with 12 kings, creating the most glorious dynasty in our country's history. The Tran Dynasty (1225 - 1400) with martial arts and literature, opened a heroic era in the history of building and defending the country. According to documents, the Dong Trieu area was the Tran family's first settlement. Afterwards, this land was given by King Tran Thai Tong to his brother Tran Lieu as a thang moc hamlet. When reigning, each dynasty paid attention to two issues: Duyen Trach was the land where the capital was located, and Am Trach was the place where temples and mausoleums were located. Besides Thang Long continuing to be chosen as the capital, the Tran Dynasty also built and developed two cultural centers and two mausoleum areas in the east and south of the capital. Many researchers have identified Dong Trieu as a major cultural and religious center, along with Thang Long - the political and economic center and Thien Truong Long Hung, the birthplace of the Tran Dynasty. The ancient name of Dong Trieu was An Sinh, but it was only during the reign of King Tran Du Tong that the name was changed, and it became the current Tran Dynasty historical relic site. This is a special national relic area including mausoleums, temples, pagodas, and towers with 14 relics spread out. This is a sacred holy land imbued with historical and cultural spirit and is the original hometown of the Tran Dynasty. Since the 13th century, the Tran Dynasty built Thai Mieu, worshiping the Three Patriarchs of Tran, which is the most important relic site. By the end of the 14th century, many tombs of King Tran were moved to Dong Trieu. The Tran Dynasty historical relics area includes 3 groups, the temple relics group, the mausoleum relics group and the pagoda relics group. Temples and mausoleums are attached to the Tran Dynasty's temples. Along with building mausoleums, the Tran Dynasty also built temples and shrines to worship the predecessors, and many pagodas also sprang up accordingly. But at that time, Dong Trieu only played the role of a mausoleum area and had not yet become the Buddhist center of Dai Viet. It was not until King Tran Nhan Tong became a monk that he went to Yen Tu mountain to practice and founded the Truc Lam Zen sect. He unified the previously existing Zen sects and the entire Buddhist church of the Tran dynasty under one umbrella. During this period, Dong Trieu became an important Buddhist center. The Tran kings built here a dense system of temples, tombs, pagodas and towers in a large landscape area stretching up to the slopes of Yen Tu mountain. Ngoa Van Ho Thien Pagoda is where the Buddha King Tran Nhan Tong preached sermons, and is also a place associated with the cause of propagating Buddhism in Dai Viet, training monks at a higher level. On Ho Thien Pagoda there is also a 7-storey stone tower whose architecture is still a mystery to researchers, attracting many researchers and history lovers from everywhere to visit and study. rescue. Quynh Lam Pagoda is considered the first Buddhist university in Vietnam, possessing a Buddha statue of one of the Four Great Elements of An Nam. The tower garden in the pagoda and the stone tower tombs of Zen masters have unique architecture, a typical cultural heritage not only of Quang Ninh province but of the whole of Vietnam. Over time, natural disasters destroyed, war ravaged, many ancient works in the Tran Dynasty historical site in Dong Trieu are only ruins. However, those ruins still retain their value in the hearts of the people. An Sinh in the past, Dong Trieu today is where the Tran Dynasty kings expressed the fallen leaves ideology of returning to the roots of the Vietnamese people. The things that still exist or even the things that are only left underground are still timeless heritages that not only carry the historical value of the famous dynasty but also demonstrate the 700 years of existence of pure Vietnamese Buddhism. Source: Quang Ninh Tourism Newspaper
Quang Ninh 421 view
Historically, Yen Tu has always been one of the Buddhist centers of the country, associated with many ancient architecture, built through different historical periods (Ly, Tran, Le, Nguyen). Geographically, Yen Tu is a low mountain range, belonging to the Dong Trieu arc system, a geological region formed in the Quaternary period, with bedrock types, such as sandstone, gravel and ancient alluvium... Geography The area's complex geology and geology have created magnificent landscapes, such as Ngu Doi waterfall, Vang waterfall, Silver waterfall, Heaven's Gate, Tung street, bamboo forest, Yen Tu mountain peak..., where there are unique architectural features. Traditional architecture seems to blend into majestic nature. Yen Tu area has a total natural area of about 2,686 hectares, including 1,736 hectares of natural forest, typical of the Northeast forest ecosystem, which also preserves many rare genetic resources of animals and plants... Interspersed with nature is a system of pagodas, temples, towers... Along the paths leading to the pagodas, temples, and towers, many pine trees are often planted. In this area, there are still more than 200 giant pine trees, belonging to 4 rare groups, planted about 700 years ago. In addition to ancient larch trees, the bamboo forest here is also famous since ancient times... Bamboo is a unique product of Yen Tu, symbolizing the vitality, purity and elegance of nature. Perhaps, that is also the reason why Tran Nhan Tong chose this place to practice and named "Bamboo forest", or Truc Lam, to name the Zen sect he founded. Yen Tu Festival is a spring pilgrimage festival, starting on January 10 every year and lasting for 3 spring months. The Yen Tu area includes several major Buddhist sites and architectures such as: 1. The ancient Bi Thuong Pagoda was built in the Later Le Dynasty, on a Nhat-shaped architectural foundation, and has been restored and embellished many times in history. Worshiping the Eighteen Arhats. 2. Suoi Tam Pagoda was built at the foot of the mountain, next to the bank of Bath stream. 3. Cam Thuc Pagoda Located on the left side of the road into Yen Tu. 4. Lan Pagoda and Giai Oan Pagoda were both built during the Tran dynasty. 5. The Hon Ngoc tower cluster is located on a fairly large, flat mound of land, including three stone towers and one brick tower. 6. Hue Quang Tower Garden now has only 64 towers and tombs, of which 40 towers were newly restored in 2002, 11 stone towers, 13 brick towers, some towers have collapsed, leaving only traces. 7. Hoa Yen Pagoda was built during the Ly Dynasty and was embellished many times throughout history. The pagoda is located halfway up the mountain, facing southwest. 8. Ancient Thien Dinh Am was originally a special ancient tower in Yen Tu, standing alone, behind Hoa Yen Pagoda. The tower is built of red bricks with green glaze, the surface is embossed with many strange patterns and animal faces. 9. One Roof Pagoda is nestled on the side of a high mountain. Half of the pagoda is hidden deep in a mountain cave, the other half is exposed to the outside and has only one roof. 10. Am Thung and Am Duoc are now only ruins. 11. Bao Sai Pagoda is located on the mountainside, facing southwest. 12. Van Tieu Pagoda is located on the mountainside. On both sides of the pagoda there are 2 high mountain ranges, forming a throne that surrounds the pagoda. To the right of the temple there is a stream. 13. Dong Pagoda is located on the highest peak of Yen Tu mountain, cast from bronze. The special historical and cultural values of the relic site have made Yen Tu a sacred place in the spiritual life of Vietnamese people. To affirm the special value of the monument, the Prime Minister decided to classify Yen Tu historical and scenic relics as a special national monument on September 27, 2012). Source: Department of Cultural Heritage
Quang Ninh 436 view
Bach Dang Historical Relic is located in Quang Yen Town and Uong Bi City. This is the place marking the event when the Tran Dynasty's army and people achieved a famous victory - the Bach Dang Victory, defeating the Yuan Mongol invaders in 1288. In the history of our nation's defense of the country, Bach Dang River has witnessed our army and people three times resoundingly defeat the mighty Northern invaders, all with wooden stakes planted in the Bach Dang river bed. That was Ngo Quyen's Bach Dang victory in 938; 981 by Le Hoan and the peak was the Bach Dang victory in 1288 by Hung Dao Dai Vuong Tran Quoc Tuan. Bach Dang River has become a historical river, Bach Dang stake has become a symbol of the tradition of fighting foreign invaders by waterway of the Vietnamese people. After more than 700 years of sedimentation by the river, the pile pile was deep under layers of mud. It was not until 1953 that people digging soil to build dikes discovered the Bach Dang piles. At first, people did not have the knowledge and awareness to protect cultural heritage, so many piles were pulled up to make rafters and straw piles. After many excavations, archaeologists discovered hundreds of stakes, mainly ironwood, 2.6 to 2.8 m long and 20 to 30 cm in diameter, inserted straight. The average distance between piles is from 0.9 m to 1.5 m. Bach Dang stake yard relic area (including Yen Giang pile yard, Dong Van Muoi pile yard, Dong Ma Ngua pile yard). Yen Giang stake yard relic has an area of about 3,000m2 located at the mouth of Chanh River with a rectangular shape of about 120m long and about 20m wide. Yen Giang stake yard was ranked a special National Monument in 2012. After that, the monument was zoned for protection, an introductory stele was erected, and the access road was embellished to create favorable conditions for tourists to visit. This is also an address for students to learn about history and serve their studies. Currently, Yen Giang pile yard still has about 300 trees in the ground. At the relic site, the pile yard is filled with water to the pond for conservation. Near the Yen Giang stake yard is the Van Muoi copper stake yard with an area of about 6,000 square meters located at the mouth of the Rut River, in Nam Hoa ward, discovered by the people of Quang Yen during the process of farming and digging ponds. After the survey and excavation in 2005. Subsequent archaeological excavations found a total of nearly 200 stakes, showing that wooden stakes planted vertically and diagonally in the Van Muoi field area belonged to many types of wood used. both trunk and branches. The diameter of each pile is from 7 - 10 cm, the pointed part is only about 25 - 30 cm. However, the density of stakes here is very thick, usually 40 - 60 cm apart, some stakes are only 10 - 30 cm apart. According to researchers, this is the southern half of the Bach Dang stake field, while the northern half is the Yen Giang stake field. Because between the two piles there is a strip of high rocky dunes, when the tide is low, the boat cannot cross and is forced to go close to the shore. Therefore, Tran Hung Dao chose a position to place stakes on both sides of the dune to form a V-shaped defense line tightly covering the throat of the Bach Dang River to block the enemy's retreat, creating a glorious victory in the above battle. Bach Dang River in 1288. The pile was then buried under a layer of mud for better preservation. Also in Nam Hoa ward, Quang Yen town, the Ma Ngua copper pile yard with an area of about 2,100m2 was discovered and surveyed and excavated in 2010. This is the third pile yard in the Bach Dang pile yard. Located at the mouth of the Kenh River, about 1 km south of the Van Muoi copper pile. The pile yard is 70 m long and 30 m wide, with stakes of many types of wood with diameters from 6 - 22 cm densely arranged in strips like a wall. The three piles of Yen Giang, Dong Van Muoi and Dong Ma Ngua have created large, complex, hidden underground piles under the water, blocking the escape route to the sea, helping to destroy and capture 600 warships with 40,000 people. Yuan-Mongol generals during their third invasion of our country in 1288. Today, the Bach Dang stake yard relic area in Quang Yen town has been surrounded by a protective embankment. Some of the piles were retrieved and the remaining piles were preserved in an on-site display pit. However, most of the Bach Dang piles at this relic have rotted and broken tops, and the body of the pile is still stuck in the mud, but this is an extremely important evidence of the historical battle on the Bach River. Dang year 1288. With the special historical, cultural and scientific values of the relic site, on September 27, 2012, the Prime Minister signed a decision to classify the Bach Dang Victory historical relic site in 2012. 1288 is a special National Monument. Bach Dang Festival takes place from March 6-9 of the lunar calendar with many solemn rituals and rich festive activities, held at all points in the relic site. To honor the value of our nation's great victory day and commemorate those who sacrificed their lives in the Bach Dang battles. Source: Quang Ninh Electronic Newspaper
Quang Ninh 504 view
According to scientists, the Ha Long area and the surrounding coastal and island areas of the bay include many terrigenous and carbonate sedimentary formations, ranging in age from the Paleozoic to the Neoproterozoic era. Many sedimentary formations in this area contain paleontological traces in various forms of fossils, including groups of animals and plants that have completely or almost completely disappeared from the earth. Geological history of Ha Long Bay, opened nearly 500 million years ago, with very different and quite complex paleogeographical circumstances. The presence of the bay and the islands in the bay are unique evidence of the earth's historical development, including geological characteristics and the continuous movement and development of the Karst terrain, the Fengcong system. and Fengling. The special terrain of Ha Long Bay is closely related to the climatic history and tectonic movement of the earth. The islands here are quite ideal models of Karst formed in tropical, humid conditions. The entire Ha Long Bay area is a Karst landscape over many millions of years, with pyramid-shaped, eroded Karst towers, creating an outstanding and unique beauty around the world. Stalactites in caves in the Bay Area are younger than other caves. Rainwater flows down through cracks in the cave ceiling and walls. Along the way, it dissolves and erodes limestone and deposits it into stalactites on the ceiling and stalagmites on the floor... Thousands of islands and dozens of beautiful caves have created the aesthetic value of the Bay. The beauty of Ha Long is created from 3 elements: rock, water and sky. The system of rocky islands in Ha Long has many shapes and forms, blending with the sky and sea, creating a watercolor painting. The inside of the large rocky islands is attractive with beautiful and strange caves. Dau Go Cave evokes an overwhelming feeling, with stalactites of various shapes and sizes. Thien Cung Cave is like a majestic and beautiful temple. Bo Nau Cave has an arched door, with countless stalactites hanging down as soft as willow branches. Sung Sot Cave is surprisingly beautiful, with stalactites in the shapes of wild chickens, toads, dragons, waterfalls, and many other shapes, opening up a fairy tale world. Caves such as Tam Cung, Trinh Nu, Ba Hang, Tien Long,... each cave has unique and amazing beauty. The tectonic history of Ha Long Bay has gone through very different paleogeographical circumstances, many times of mountain formation, sea retreat, subsidence, sea advance... Ha Long Bay still retains the imprints of the orogeny process. , the great trough of the earth, has the structure of ancient ramparts and trenches. Ha Long Bay area was once a deep sea in the Odovician - Silurian periods (about 500 - 410 million years ago), a shallow sea in the Carboniferous - Permian periods (about 340 - 250 million years ago), a coastal sea in the late Paleogene period, early Neogene period (about 26 - 20 million years ago) and experienced several sea encroachments during the Anthropocene period (about 2 million years ago). In the Triassic period (240 - 195 million years ago), when the earth in general and Europe in particular had a hot and dry climate, the Ha Long Bay area was wet swamps, with forests of cycads and giant ferns. accumulation of many generations... The Karst topography of Ha Long Bay has global significance and is fundamental to geomorphological science. The geological environment is also the foundation for other values of the bay, such as biodiversity, archaeological culture and other human values. The total number of plant species living on the islands in Ha Long Bay is about over a thousand species. A number of different plant species communities have been found, such as mangrove species, island sandbank plants, species growing on mountain slopes and cliffs, on mountain tops or growing at the mouths of caves or caves. rocks. Researchers from the World Union for Conservation of Nature (IUCN) have discovered 7 endemic plant species of Ha Long Bay. These species are only adapted to living on the limestone islands of Ha Long Bay, and cannot be found anywhere else in the world, such as: Ha Long cycad, purple astragalus, Ha Long palm, antler astragalus, anthurium. Ha Long ear, Ha Long's five family envelopes, golden flower guard girl. According to statistics, the closed evergreen, tropical humid forest ecosystem in Ha Long and Bai Tu Long has: 477 species of magnolia, 12 species of ferns and 20 species of mangrove plants; As for animals, there are also 4 species of amphibians, 10 species of reptiles, 40 species of birds and 14 species of mammals. The results of research, archeology and culture show that the presence of prehistoric inhabitants in Ha Long Bay area quite early, has created successive ancient cultural forms, including including Soi Nhu culture (about 18,000 - 7,000 years BC), Cai Beo culture (7,000 - 5,000 years BC) and Ha Long culture (about 3,500 - 5,000 years ago). The main way of life of Soi Nhu's owner is "catching shellfish, including gathering fruits, digging tubers and roots", knowing how to catch fish but not having a fishing career. The Cai Beo site is one of the first pieces of evidence to confirm that the ancestors of the ancient Vietnamese people, from a very early age, confronted the sea and developed here a brilliant culture, a meeting point. convergence of many different elements and nuances into a very old traditional cultural line in Vietnam and Southeast Asia: the Cuoi cultural line. Regarding the way of residence and living of Cai Beo people, in addition to hunting and gathering, there is also exploitation of the sea. Ha Long Bay is an area with outstanding global values, most notably aesthetic, scientific, historical, archaeological values... In 1962, the Ha Long Bay area was recognized as a monument. national landscape. In 1994, Ha Long Bay was recognized by UNESCO as a world natural heritage for its aesthetic value and was re-recognized for the second time, with exceptional global value in geology and geomorphology in 2000. With the special historical, cultural, scientific and aesthetic values of the bay, the Prime Minister decided to classify Ha Long Bay Scenic Landscape as a special national monument (Decision No. 1272/QD -TTg, August 12, 2009). Source: Department of Cultural Heritage
Quang Ninh 406 view
The historical and scenic relic complex of Man Mountain is located in Da Trang village, Thong Nhat commune, Ha Long city, with an area of 150 hectares (including the entire Man Mountain, Bach Thach temple; shrines: Thanh Mau, Ong Lang, Ong Dai, Ong Coc; Xich Tho communal house; and Mac Dynasty relics). Man Mountain's name in ancient bibliographies is "Ban Son" meaning beautiful mountain, perfect from the inside out. Because the mountain has the Man River flowing through it, local people often call Ban Mountain Man Mountain (from "Man Mountain"). ” is a misreading of the word “Man”). According to the records of Dong Khanh Du Dia Chi (National History Office of the Nguyen Dynasty compiled in 1886-1888), Hoanh Bo at that time had many beautiful rocky mountains like Ban Mountain (Man Mountain). ), Truyen Dang Mountain, Hap Mountain, Phuong Cac Mountain... However, there are only two famous mountains that are ranked as scenic spots during the Dong Khanh period: Man Mountain and Truyen Dang Mountain (today's Bai Tho Mountain). Man Mountain is located between two branches of Da Trang stream (Bach Thach Khe) and Luong Ky stream (Khe Ban) flowing into Da Trang river. Located at an altitude of nearly 300m above sea level, the shape of the mountain reminds us of an elephant in a kneeling position, its trunk pointing down to Khe Ban. The system of natural, large, but relatively uniform rocks surrounds Man mountain like the brim of a hat. Dotted among the green and white of the rocks are the green of the leaves, the red and yellow of the flowers and the lush four-season flora around. Halfway up the mountain with steep and dangerous cliffs, there are also caves with smooth, colorful stone fibers and stalactites, creating a magical and mysterious beauty. Looking down from the top of Man Mountain, the East and West sides of the mountain are surrounded by the Ban River and Da Trang River, the water is as clear as a jade eye, creating an enchanting landscape painting. Not only is it a beautiful scenic spot, with charming scenery with the famous proverb that has been passed down to this day, "The mountains and seas, ten thousand great kings", the famous mountain from the Dong Khanh period also contains valuable values. about history and culture. According to local people, since ancient times, people in the area often considered Man Mountain and Bai Tho Mountain to be two pairs of twin mountains with many fascinating and thrilling legends. Among them, Man Mountain is associated with the legend "The giant carrying stones and patching the sky". Legend has it that every step he took was associated with some place names that have been passed down to this day. In particular, when he turned his shoulders, the pair of shoulders broke in half, one side fell into Ha Long City, Bai Tho Mountain, and the other side fell into Xich Tho territory (formerly Hoanh Bo district), which is Man Mountain today. Man Mountain relics are also associated with historical stories about Cao Son Dai Vuong, Quy Minh Dai Vuong and legends related to the system of communal houses and temples scattered across Thong Nhat commune and Hoanh Bo ward such as: Ong Coc temple, Ong Lang temple, Ong Dai temple, Xich Tho communal house... To worship the mountain god Man (Cao Son, Quy Minh Dai Vuong) and the mountain god Long Hai (the god who governs the river region), people in the area built Bach Trach temple right at the foot of the mountain. Having gone through many historical events, up to now the temple no longer worships Cao Son, Quy Minh Dai Vuong and Long Hai mountain god, but has built an additional temple to worship Buddha and worship Mother Thuong Ngan and Tam Thanh Mau. The temple has a campus of nearly 1,000 square meters, including the following buildings: White Stone Lady Palace, Buddha Worshiping Temple, Son Than Worshiping Place, and the Palace of the Native Lady. Most of the buildings are built with bricks, plastered with tiled roofs and tiled floors. Besides the landscape and spiritual values, the Man Mountain relic complex also has great historical value. According to research by historians, Man Mountain was also the headquarters of the Ly Dynasty army during the resistance against the Song Dynasty in the 11th century. During the two resistance wars against the Yuan-Mongol invaders (1285, 1288), Man Mountain was chosen by Hung Dao King Tran Quoc Tuan as the strategic reserve headquarters of the Tran Dynasty's navy. After winning the Battle of Bach Dang in 1288, King Tran Thanh Tong commanded the Tran army to cross the sea into Cua Luc Bay, stationed at Man Mountain and from there advanced to intercept and pursue the Nguyen army led by Thoat Hoan. On the way back to the country via Dinh Lap - Lang Son road... With the charming beauty that the Creator has bestowed upon it, along with the system of temples and shrines associated with many historical legends, the historical and scenic relic complex of Man Mountain has been decided by the Ministry of Culture, Information and Tourism. Ranked national monument on July 8, 2014. Source: Ha Long Quang Ninh tourism newspaper
Quang Ninh 420 view
Historical and archaeological relic Hon Hai Co Tien belongs to group 65, Bach Dang ward, Ha Long city. From 2001 to present, Quang Ninh Museum has cooperated with the Vietnam Institute of Archeology and the Vietnam Museum of History to survey, excavate and discover many relics bearing typical marks of the late period of Vietnamese culture. Ha Long culture (Late Neolithic period) to the Dong Son Culture period (Metal Age) dating from 4,000 to 2,000 years ago. Here, scientists have unearthed 91 artifacts, 1,000 scientific specimens including production tools, daily utensils, jewelry, beliefs... with ceramic, bone, and stone materials; a burial site with 46 ancient human remains, some of which are relatively complete. The remains were buried bundled with burial items. Quang Ninh Museum also surveyed 4 locations in the valley and foothills, and collected 294 artifacts and over 20,000 scientific specimens including bronze, stone, bone, and ceramic materials such as fish hooks, axes, chisels, jewelry. Here, scientists discovered many pieces of bronze molds of the Dong Son Culture along with pieces of bronze slag used to cast axes, spears, spears... In Area I, Quang Ninh Museum also discovered a population of fossil corals that may belong to the Devonian - Carboniferous period (about 400 million years ago today). Along with archaeological value, Hon Hai Co Tien Relic also has primeval rocky forest with many precious primates and reptiles such as golden-haired monkeys, salamanders, geckos... and a rich flora system. Natural resources of rocky mountain forests such as tea tree, Phat Du mountain, Ha Long orchid, Golden flower Venus, Ha Long Thien Tue... The recognition of the Hon Hai Co Tien relic as a National Monument has contributed to enhancing the cultural value of the World Heritage Site of Ha Long Bay and the important historical position of Quang Ninh with the ancient culture of Ha Long, in Northeast region of Vietnam. At the same time, the monument also creates a unique cultural tourism product right in Ha Long city. Source: Department of Culture and Sports of Quang Ninh province
Quang Ninh 425 view
The complex of Loi Am Pagoda - Yen Lap Lake relics has long been known by many tourists from all over as a charming landscape of Ha Long. With values of culture, history, science, art and landscapes, bearing the mark of the ages, on November 23, 1997, Loi Am Pagoda - Yen Lap Lake was recognized by the Ministry of Culture and Information. Ranked as a National Monument. As for many people of Ha Long City, this place has become an indispensable pilgrimage site every Spring vacation. This cluster of relics is located on the right side of Highway 18A (direction from Ha Long City to Hanoi) in Dai Yen ward, Ha Long city. Through research of historical documents, Loi Am pagoda was built in the year of Quang Thuan during the reign of Le Thanh Tong and the inauguration date may coincide with the time when King Le went to patrol An Bang and engraved a poem on Bai Tho mountain (1468). . Yen Lap Lake is the largest irrigation project in Quang Ninh province. After more than 30 years of exploitation and use, Yen Lap Lake is still effective, not only contributing to reducing droughts and floods but also also plays an important role in providing water sources to serve the socio-economic development of Ha Long city, Uong Bi city and Quang Yen town. Viewed from above, Yen Lap Lake appears with a gentle blue color, surrounding the lake are undulating mountains, and small islands emerge in the middle of the lake, creating a natural, captivating look. The cluster of historical and scenic relics of Loi Am Pagoda - Yen Lap Lake has created a poetic landscape, which has been famous since ancient times, and is now even more famous to attract visitors from all over the country. Loi Am Pagoda is located in a semicircular area, extending from the top to the middle of the mountain. In front is the lake, following the "leaning on the mountain, facing the water" position that our ancestors once compared to "the dragon flanking the tiger, the left side shielding, the right side supporting, there are sacred mountains converging, there are mystical universes overlapping". . Loi Am Pagoda is at an altitude of 395m above sea level, built in the Southeast direction, which is the direction of wisdom and spirituality. The remaining traces left today are that Loi Am Pagoda was built according to the architectural structure of "foreign internal affairs", a typical example of Le Dynasty architecture. From the foot of Loi Am mountain up to the temple gate along Chua Ngu street, with a length of about 850m and an average width of 2.5m. On both sides of the pagoda there is a stream of injustice that splits into 2 branches. When passing through the pagoda, it merges into a stream. The stream has water flowing all year round, originating from the top of the mountain and pouring into Yen Lap Lake. Rows of ancient trees planted in front and around the pagoda are a symbol of elegance and longevity. In addition, the pagoda is also rich with rows of banyans, brasses or brooches, creating a sacred place for meditation but also very close to mundane life. Vietnamese feudal kings often came here to visit and praise. At the end of the 19th century and the beginning of the 20th century, when the French colonialists invaded our country, all pagodas, temples, and shrines were seriously destroyed. As for the right-hand front street, there is still a wall 1.5m high, 30cm thick, built entirely of red bricks. The rear of the three treasures area still retains a wall 1.2m high and 20cm thick. Next to the pagoda on the right is a tower garden made of fine-grained green stone, with a solid tenon grafting technique. The three-storey tower remains intact, with the words "Pho Minh tower" clearly written on top. The top of the tower is carved with a pedestal holding a Cam Lo water vase, gradually shrinking towards the top, radiating forever in the air, giving visitors the feeling of being transcended at the door of meditation. In front of the temple door, there is also a stone incense tree built in the shape of four pillars. On the incense roof, where the tips of the blades show a twisted pattern, to some extent, it symbolizes the wish for "favorable rain and wind". Also located in front of the pagoda on the left is a row of ancient stone stele consisting of 5 intact pieces. During each festival season, people and tourists cross Yen Lap lake to Loi Am pagoda. To feel the beauty here is to surf on a boat to enjoy the poetry and fresh air. The surface of Yen Lap Lake has no rushing waves of the sea, no natural caves like Ha Long Bay... But coming to Yen Lap Lake is to find the serenity of a gentle landscape, water surface. Ripples in the gentle breeze can be seen all the way to the bottom, floating islands on the lake are interesting resting spots. The cluster of historical relics and scenic spots of Loi Am Pagoda - Yen Lap Lake has imbued with the imprints of the ages with many values in history, science, art and landscapes. Through research and survey of the relics of Loi Am Pagoda, we can confirm: Loi Am Pagoda is a priceless cultural art treasure. In addition to scientific, artistic and cultural values, Loi Am Pagoda also contains historical values of the nation's struggle. Located in a hidden mountain and forest terrain, in 1946 the 98th Regiment was stationed here, led by comrade Vu Manh Hung as Platoon Leader, using the pagoda as an observatory, the unit fought against the French colonialists, establishing Achieved many victories and crushed all enemy sabotage plots. Now, Loi Am Pagoda is a harmonious landscape in the "charming landscape of mountains and water". Source: Ha Long City Electronic Information Portal
Quang Ninh 411 view
The 37 mm anti-aircraft artillery field of Hon Gai Coal Processing Enterprise is a historical relic that was ranked at the national level in 1997. Here, during the period of fighting against the destructive war of the American invaders, the self-defense soldiers of the Hon Gai Wharf Enterprise (now Hon Gai Coal Processing Company) achieved outstanding feats, shooting down American planes. . The relic of the 37mm artillery battle of Hon Gai Coal Processing Enterprise is located on a hill 102m above sea level. From here, you can cover many locations of Hon Gai Town (now Ha Long City) such as the ferry terminal, Hon Gai port and surrounding residential areas. In 1960, the self-defense unit of Ben Hon Gai was established. The unit's first battle was on August 5, 1964, when American planes rushed to bombard our Naval Port in Bai Chay, the self-defense soldiers of Ben Hon Gai fought heroically, along with other soldiers. The air defense, navy and self-defense forces of other units created a fire net, shot down 3 planes, and captured American pilot Everd Alvaret when he parachuted into Ha Long Bay. . After this battle, 28 comrades of the unit were awarded Badges 5-8, typically Dang Ba Hat, Tran Minh Thanh... In 1966, Ben Hon Gai Enterprise formed 2 combat groups consisting of 30 people, the commander was comrade Le Quang Minh, the deputy commander was comrade Dang Ba Hat. On March 10, 1967, American enemy planes rushed in from many directions to attack Ba Deo area, Nha Tho street, Hill 102... With the brave fighting spirit of self-defense soldiers, an F8 plane of The American enemy was shot and caught fire, rushing out to sea. At the end of 1968, after being equipped by the province with four 37 mm anti-aircraft guns, Ben Hon Gai Enterprise established a company of 45 people led by comrade Dang Ba Hat as Company Commander. The battlefield was located on Hill 102 (Ferry Hill). On May 18, 1972, the Company participated in combat and shot down an F4 of the American enemy. The victory increased the excitement and determination to win for the entire Company, from commanders to soldiers. The American enemy's escalating war is becoming more and more fierce. On July 12, 1972, they focused on attacking Hon Gai town again. At this time, two ferries filled with people and cars were on the journey across Cua Luc River. The situation was very critical. Comrade Dang Ba Hat both commanded the reinforcements and protected the ferry while directly fighting. The battlefield was hit by American planes with piercing bombs. Comrade Dang Ba Hat was injured in the stomach and heroically died while still holding the command flag. After the battle, the Company suffered great losses but continued to hold on and deploy to attack the enemy. In October 1972 alone, the Company fought 37 battles, defused many bombs, piercing bombs and cluster bombs of all kinds... With the victories achieved, in early 1973, the 37mm Self-Defense Company of the Hon Gai Wharf Enterprise was honored to be awarded a flower basket by President Ton Duc Thang right at the battlefield and also in this year, the Enterprise Hon Gai Wharf was honored by the Party and State with the title of Hero of the People's Armed Forces. Martyr Dang Ba Hat, with his example of fighting and selfless sacrifice, was posthumously awarded the title of Hero of the People's Armed Forces in 1995. In order to preserve, restore and promote the value of the relics of the 37 mm anti-aircraft artillery battle of the Hon Gai Wharf Enterprise, it is known that the Provincial People's Committee and the Vietnam Coal and Mineral Industry Group have reached an agreement on the project. Investing and embellishing monuments. Currently, the basic procedures have been completed, just waiting for the road to Bai Chay bridge to be completed to start construction. Projects expected to be renovated include building a monument to Dang Ba Hat, restoring trenches, ammunition magazines, shelters, building an exhibit house, etc. After being renovated, the monument will not only be a A place to mark victories and traditional education, but also contribute to increasing the value, meaning and beauty of Bai Chay bridge in particular and Cua Luc land in general. Source: Quang Ninh Electronic Newspaper
Quang Ninh 408 view
Bai Tho Mountain is located in the center of Ha Long city. Three sides of the mountain are densely populated areas, the west and south of the mountain are next to beautiful Ha Long Bay. Bai Tho Mountain is a place that records historical marks, a symbol of Ha Long city, where many famous relics gather such as: Long Tien Pagoda, Duc Ong Temple, Quang Ninh Post Office Main Electric Center; Battlefield 12 mm 7; Hong Gai squad cave; Air defense caves evacuated (from cave No. 1 to cave No. 6). As a gathering place of relics of many types such as historical and scenic, Bai Tho Mountain has many historical, cultural and aesthetic values (recognized by the Ministry of Culture and Information as a Historical relics and landscapes dated August 31, 1992 (Addition of Ha Long Bay scenic relics area) have become an interesting destination for historians, poets, photographers, people and visitors. travel near and far. From the top of Bai Tho mountain, we can see the entire panorama of Ha Long Bay. Bai Tho Mountain is like a living monument recording important historical marks of many eras. Hundreds of years ago, when it was still called Roi Lamp Mountain (literally called Truyen Dang Son). According to local folk legend, Truyen Dang Mountain is the highest mountain in the Cua Luc sea area, standing on the ancient maritime route from the North to the interior of our country. Feudal dynasties used Truyen Dang mountain as a typical guard post in the Northeast sea region. Every night, the garrison hung a lantern on the top of the mountain to signal that the situation in the Northeast was still quiet. But when there was an enemy, the soldiers would burn wood so that the smoke rising high would alert the mainland. From the hanging of fire lamps by the soldiers stationed on the top of the mountain, the mountain is called Doi Lamp, the literal name is Truyen Dang. In 1468, King Le Thanh Tong led his army to patrol the An Bang sea and stationed his army under Truyen Dang mountain. Moved by the magical beauty of the clouds and sky of Ha Long water, the king wrote a poem and had it engraved on the south side of the cliff and from then on the mountain was named Bai Tho. Two hundred and sixty-one years later (1729), Lord Trinh Cuong wrote a poem depicting King Le Thanh Tong's poem and had it engraved nearby... During the resistance war against the US (1968), Bai Tho Mountain was also an air defense sentry guarding the sea and sky in the mine area, an ambulance cave, serving combat and the place where the telegraph center of the Quang Ninh Provincial Post Office was located. …. In particular, the event of planting the first Party flag on Bai Tho Mountain carries great historical significance and value. On the morning of May 1, 1930, the Party flag fluttered on Bai Tho Mountain, marking an important milestone in the revolutionary process in the mine. It urged workers and laborers in the mine to step up to the battlefield to fight and fight. overthrew the brutal rule of colonialism and now that flag still flutters on Bai Tho mountain, the symbol of Ha Long city - the heroic mining land. Also during the resistance war against the Americans, Bai Tho Mountain also contributed to creating an important historical event. History also records: The militia and self-defense force of Bach Dang ward, right in the center of Hon Gai city (now Ha Long city), at the foot of Bai Tho mountain, established a 12mm 7 battery and put it on duty immediately. on Bai Tho mountain. This battery is an air defense position that stands and fights in extremely arduous conditions and actively contributes to the overall victory of the army and people in the Quang Ninh mining area. With another role, in the years 1964 - 1975, in the caves on the eastern slope of Bai Tho mountain, the main electrical center of Quang Ninh Post Office was chosen as a place to evacuate service buildings and place a microwave station to transmit The waves transmit important information, thereby not only ensuring smooth communication but also contributing to fighting back against American aircraft and protecting the safety of the broadcasting station. Bai Tho Mountain is where many important historical events of Quang Ninh province took place from the Feudal period to the anti-French and anti-American periods, if invested in embellishment, combined with relics such as the 37ly Battlefield of Vietnam. Hon Gai Coal Enterprise (Ha Long City), Dong Trieu War Zone Center (Bac Ma Pagoda) (Dong Trieu District); Son Duong revolutionary base area, Bang Ca anti-French resistance base area (Hoanh Bo district) and revolutionary historical relics of Van Don, Tien Yen, Ba Che districts, Mong Cai city will become a tour. Travel to visit the fascinating ancient battlefields of Quang Ninh province. Source: Quang Ninh cultural and sports electronic information portal
Quang Ninh 439 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 1537 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 1318 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 1247 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 1232 view
Bao An Pagoda, the full name in ancient documents is Bao An Thien Tu or Tu Gia Bao An, the popular name is Cam Pagoda, formerly belonging to Thap Mieu commune, Bach Tru canton, Yen Lang district, Phuc Yen province, Now belongs to Trung Nhi ward, Phuc Yen city, Vinh Phuc province. The pagoda was built in the 12th century during the reign of King Ly Cao Tong (1176-1210). This is one of the few pagodas dating back to the Ly Dynasty until today. The pagoda is built on a high hill, with luxuriant trees, windy on all four sides, beautiful scenery, quiet, full of solitude, a place of meditation. In the past, this area was called Tieu Dao Mountain, and is commonly called Cam Forest, perhaps that's why the pagoda is famous as Cam Pagoda. According to inscriptions and genealogies, the pagoda has existed for a long time. In the 12th century, the crown prince, son of King Ly Cao Tong, donated more than a hundred acres of fields, two thousand francs of money to repair the pagoda, and 700 francs of merit for a banquet. worship easily. Assign martial general Nguyen to directly direct and mobilize donations to repair the pagoda. As a result, the pagoda was restored with "seven newly built closely spaced rooms, columns painted with bright flowers, bright jade colors, a high and precious palace, bright sunlight and moonlight, a splendid Buddha statue, and a poised lotus throne." , the big bell towers over the phoenix, the noble king holds the dragon, the splendor and majesty are clear...". The military general of the Nguyen family also had the merit of a thousand francs to buy more than a hundred acres of fields to donate to the pagoda for farming. In the 14th century under the reign of King Tran Anh Tong, Bao An Pagoda was given a lot of money to repair and embellish by Princess Hung Nuong. To remember his merits, like many other pagodas in the area, people built a shrine to Princess Hung Nuong in the pagoda. Having gone through the ups and downs of thousands of years of history, Bao An Pagoda is still at the old campus but has had many changes. Ancient architectural buildings such as the front hall, incense burner, upper palace, ancestral house, Hung Nuong princess shrine and mother shrine were demolished due to deterioration. Currently, the pagoda has been renovated and rebuilt on a large scale, with reinforced concrete architecture and tiled roof. The pagoda also preserves valuable relics and antiques such as: Dharma statues, altars, bronze bells, and stone stele. Among them, the most typical is the stone stele "Bao An Zen Tu Bi Bi Ky" (inscription of Bao An Pagoda's stele). Up to now, according to review, survey and statistical data, this is the only Ly Dynasty stele remaining in the province. The stele was engraved in December of the year Tri Binh Long Ung (1209) and re-engraved later, probably at the end of the 18th century, placed at Bao An pagoda. The stele was mentioned and published by many researchers in Ly Tran Poetry (Social Sciences Publishing House, H.1977) and Ly Dynasty Epitaph (VNU Publishing House, H.2010). This is the oldest stele in Vinh Phuc and one of the 18 Ly Dynasty stelae remaining in our country today. The stele is 1.4m high, 0.85m wide, 0.14m thick, placed on the back of a smooth-shelled stone turtle, its head protruding, its four-clawed feet spread out in all four directions. The stele is engraved on both sides with 50 lines including 1498 Chinese - Nom characters, sharp handwriting in the style of Ly Dynasty script, very beautiful. The content of the memoir was composed by Wei Tu Hien in a parallel, parallel, and concise writing style. At the end of the memoir is an essay written in the style of Buddhist verse. The content of the stele describes the splendid and splendid scene of Bao An Pagoda in the 12th century, recording the merits of repairing the pagoda of Prince Sam, son of King Ly Cao Tong, military generals of the Nguyen family, along with Buddhists and people there. This. According to Nguyen Huu Mui (Research on Vinh Phuc Inscriptions, 2013), although the epitaph is still full of exaggeration, the image of a Ly Dynasty pagoda is clearly shown: the pagoda was restored by just one person. , the scale of the pagoda is large, inside the pagoda there are Buddha statues and lotus flowers, outside the pagoda there are bells and openings; The pagoda owns a lot of land and has a Thich Giao Zen Association (a type of Buddhist association, offering temple protection) to manage the meditation area. Based on this stele, it can be seen that the construction and restoration of pagodas took place on Vinh Phuc land since the Ly dynasty. The construction and restoration of pagodas was encouraged, not prohibited, by the royal court and assigned to the mandarins and aristocracy to preside and organize. The construction and restoration of pagodas is also considered an important event in the spiritual life of the people, attracting the whole region and even the whole country to join in the merit. This proves that during the peak development of Buddhism during the Ly Dynasty, Vinh Phuc area was also a popular center of this religion. The special thing is that among the nearly 1,500 words on the stele, there are mixed Nom words, these Nom words are used to write people's names and land names. It is said that this is one of the oldest evidences of Nom script found in Vietnam. Before this stele, traces of a few Nom characters were only found in two places: on the bell of Van Ban pagoda, Hai Phong (year 1076), and in an inscription at the pagoda of Huong Non commune, Tam Nong district, Phu Tho province. (year 1173). Bao An Pagoda was ranked as a provincial historical-cultural relic in 1995. In the period 2021 - 2025, Vinh Phuc province plans to build a scientific dossier to request recognition of the National Treasure for the pagoda steles. Bao An and upgrading the national monument ranking for Bao An Pagoda relics, these are activities to further strengthen the management, conservation and promotion of heritage values. Source: Bao An Pagoda Vinh Phuc
Vinh Phuc 1039 view
Historical and archaeological relics of Thang Long Imperial Citadel Central Area - Hanoi with a core conservation planning area of 18,395 hectares (including Hanoi Ancient Citadel Relics Area and 18 Hoang Dieu Archaeological Relics Area) and the buffer zone area is 108 hectares. In 1009, Ly Cong Uan ascended the throne and established the Ly dynasty. In 1010, Ly Thai To moved the capital from Hoa Lu to Dai La citadel, renamed the new capital Thang Long and built it into the country's largest economic, political and cultural center. Through the Ly, Tran, Le So, Mac and Le Trung Hung dynasties, Thang Long citadel always held the position of "National Capital", the residence and working place of the King and Royal Family. This area is also where important ceremonies of the country are held. After the Nguyen Dynasty established the capital in Hue (1802), the capital role of Thang Long was dissolved... After 1954, the Thang Long citadel area became the headquarters of the Ministry of National Defense. It was in this area that many important decisions of the Party and State were made, contributing to great victories in the resistance war against the US to save the country, win national independence, and unify the country. Through time and historical events, Thang Long citadel has had many changes and deformations..., but up to now a number of historical and archaeological relics are still preserved, typically: Flagpole (Hanoi Flagpole): built in 1812, under the reign of King Gia Long, 33.4m high, including three floors: base, column body and lookout. Doan Mon: is the southern gate, built in a rolling arch style. Doan Mon is arranged horizontally, including the middle door reserved for the king, on both sides there are 4 smaller doors, for mandarins and royal families. Kinh Thien Palace: located in the center of the imperial citadel (early Le Dynasty), built in 1428, right on the old foundation of Can Nguyen Palace under the Ly Dynasty (later renamed Thien An Palace). In 1886, this palace was destroyed by the French colonialists to build the French Army Artillery Command. Currently, only traces of the foundation of Kinh Thien Palace remain. In particular, this area still preserves two stone dragon steps, dating back to the 15th century. Hau Lau (Princess's Floor): built in 1821, used as a resting place for the maids in the convoy escorting the Nguyen Kings when traveling to the North. At the end of the 19th century, Hau Lau was seriously damaged, the French colonialists renovated and rebuilt it as it is today. Bac Mon (North Gate): is the northern city gate, built in 1805, consisting of two floors, eight roofs, with a curved blade head, in the traditional style. Surrounding walls and 8 palace gates of the Nguyen Dynasty: In 1805, the Nguyen Dynasty built a wall from the Doan Mon gate around the inner palace, creating a palace for the king to work and rest every time the North patrolled. Currently, in the ancient citadel there are still 8 city gates along with a system of walls surrounding the palace made of bricks. Relics of house and bunker D67: built in 1967, in area A. This is where the Politburo, Central Military Party Committee, and the General Command made many historical decisions, marking important achievements. Milestones of the Vietnamese revolution: The 1968 Tet Offensive, the 1972 campaign, the 1975 General Offensive and the climax of the Ho Chi Minh Campaign... French architectural works: built from the late 19th century to the early 20th century in the Vauban style, including the French Army Artillery Command building; a 2-story building, built in 1897, now used as the headquarters of the Department of Operations; two one-story buildings, built in 1897. East of the Operations Department building is a guest house, built in 1930. Trees in the relic area: planted at high density and diverse in types, have contributed to creating a fresh environment and harmonious landscape for the relic area. Archaeological relics at 18 Hoang Dieu: located about 100m west of Kinh Thien Palace, with an area of 4,530 hectares, excavations began in December 2002, divided into 4 zones (A, B, C, D). While excavating here, archaeologists discovered traces of the foundations of ancient architectural works of Thang Long Imperial Citadel and many valuable artifacts, such as terracotta architectural decorative materials. , wooden columns, ceramics of Vietnamese feudal dynasties and many foreign utensils and objects, such as porcelain from West Asia, China, Japan... Thang Long - Hanoi Ancient Citadel is a typical historical and archaeological relic, material evidence reflecting high technical level, containing historical, architectural and artistic values. At the same time, it reflects the cultural interference with countries in the region and around the world in a long historical process, shown through many historical artifacts, architectural works, and urban landscapes with unique appearance. thousands of years of history. With the special historical, cultural and scientific values of the monument, the Prime Minister has decided to classify the Thang Long - Hanoi Imperial Citadel Central Area historical and archaeological site as a special national monument. farewell on August 12, 2009. Source: Department of Cultural Heritage
Hanoi 992 view
My Dong Ba Chua Xu Temple is located in My Dong hamlet, My Quoi commune, Nga Nam town (Soc Trang). This place is associated with many important historical events of a heroic revolutionary land. Going back in history, My Dong hamlet, My Quoi commune was once a vast, empty land, crisscrossed with rivers and very deserted. At that time, My Dong Ba Chua Xu Temple was built on a foundation about 40cm high, with an area of 2,400m2. The temple is built of bricks, roofed with tiles, divided into 2 compartments, the first compartment worships Ba Chua Xu and her predecessors and descendants, the back compartment is used as a kitchen to prepare worshiping ceremonies. Before 1930, the uprising movement against the oppression and exploitation of the French colonialists and the henchmen of the American Quoi people continued but was not strong. In early 1930, comrade Quan Trong Hoang, a party member, returned to My Quoi village to organize propaganda and foster revolutionary theory for elite youth. From that human resource, in June 1930, the first Vietnamese Communist Party cell of Soc Trang province was established at My Quoi market with comrade Chau Van Phat as secretary. In a short period of time, comrade Chau Van Phat divided his thoughts, prayed for peace, was not steadfast in his stance, forgot his duties, and was disciplined. After that, the superior party organization nominated comrade Tran Van Bay as Secretary of the Party Cell and took My Dong Ba Chua Xu Temple as the location for cell cell activities. In the form of public activities such as organizing martial arts classes, teaching ancient music, teaching the national language... many secret training classes are continuously opened by the Party cell, secretly propagating the revolutionary line, recruiting many members. elite youth joined the Party, thereby promoting the growing development of the local revolutionary movement. After the uprising on November 23, 1940 throughout the provinces of Cochinchina, the French colonialists frantically launched large-scale raids to take revenge on the patriotic revolutionaries. The Temple of Ba Chua Xu in My Dong was also destroyed and leveled by them... It can be said that My Dong hamlet, My Quoi commune is not only the cradle of revolution, where the first Communist Party cell of Soc Trang province was established, but also the revolutionary base of agencies such as: District Party Committee and other organizations. Departments of Thanh Tri district, the Provincial Party Committee's Propaganda Department, the Department of Military Affairs, Communications, Kinh Tai, Civil Military Medicine, the Music and Dance troupe of Soc Trang province and a number of departments of the Bac Lieu Town Party Committee. During the resistance war, many times the French colonialists and then the American imperialists poured bombs and bullets to wipe out the revolutionary forces but still could not shake the iron spirit of the soldiers and people of this heroic countryside. The revolutionary base here was still maintained until April 30, 1975. According to the uncles at the Veterans Association of My Quoi commune, through the two resistance wars against the French colonialists and the American imperialists, many outstanding children of My Quoi's homeland were awarded and posthumously awarded the title of Hero of Strength by the State. People's Armed Forces, with more than 100 heroic Vietnamese Mothers. Through the rain of bombs and bullets during the war years, after the country was at peace, people in My Dong hamlet together rebuilt a temple made of bamboo, wood and thatched with leaves to worship and pray for their homeland. With favorable weather and wind, everyone has a peaceful and prosperous life. In 1997, the province invested funds to build a memorial stele where the first Vietnamese Communist Party cell of Soc Trang province was established. Every year, My Quoi people organize the Ba festival on the 16th day of the second lunar month. On November 27, 2003, Ba Chua Xu Temple in My Dong was ranked by the Ministry of Culture and Information as a National Historical-Cultural Monument. Source: Soc Trang Online Newspaper
Soc Trang 972 view
Ong Ich Khiem's grave is located at Hoa Tho commune cemetery, Hoa Vang district, Da Nang city, 10km southwest of the city center. Mr. Ich Khiem, nicknamed Muc Chi, was born on December 21, 1829 in Phong Le Bac village, Hoa Tho commune, Hoa Vang district. He passed the bachelor's degree exam in the 7th year of Thieu Tri (1847) and became a mandarin under the reign of King Tu Duc. Famous for being intelligent, upright, and an assertive and strategic general, he was instrumental in leading troops to defend Da Nang when the French colonialists opened fire to attack and invade our country. Coming from a farming family, Mr. Ich Khiem soon showed his superior intelligence. After passing his bachelor's degree at the age of 15, he became a mandarin under the reign of King Tu Duc, held the position of Minor Phu Su, and was appointed Tri of Kim Thanh district, Hai Duong province. During his career as a mandarin, he achieved the highest title of Ta Thi lang of Infantry. With a straightforward, bold and somewhat hot-tempered personality, and born in a turbulent political era, Mr. Ich Khiem's career path encountered many storms and obstacles. He often confronted the tyrants and tyrants directly, and was forced to be dismissed from his position. At that time, he returned to his hometown to develop agriculture, buy and allocate land for people to farm, and instruct people to build roads, dig canals, and bring water for irrigation. In 1858, when the French colonialists attacked Da Nang and violated our country's sovereignty, the king called him to take up a new position, leading the army to pacify the country. Although he was originally a literary mandarin, the times made Mr. Ich Khiem become a martial mandarin. During his career as a general, he was dismissed many times, then made great achievements and was reinstated thanks to his undeniable military talent. However, in 1884, when he heard that King Tu Duc had passed away, he was imprisoned in Binh Thuan prison, the court was in chaos, and the scholar committed suicide at the age of 55. In early 1885, he was awarded the rank of Thi Doc. Up to now, Mr. Ich Khiem's talent, dignity and merit are still preserved in history books and are remembered and praised by people. Mr. Ich Khiem died on July 19, 1884 in Binh Thuan. His son, Ong Ich Thien, brought his body back to his hometown and buried it in Phong Le village. The tomb is built in an octagonal shape, with a length of 13.8m from the entrance gate; width 6.1m; The wall surrounding the tomb is 0.72m high. The tomb is 4.75m long; 3.5m wide; 0.35m high. In front of the tomb there is a stele house, inside is placed a 0.83m high marble stele; 0.54m wide decorated with dragons, phoenixes and flowers. Ong Ich Khiem's grave was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as a national monument on July 12, 2001. Source: Tourist Information Center
Da Nang 944 view
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 938 view
The historical relic of Cay Xoai village is a contact point to open the North-South strategic corridor, the section through Dak Nong province. On May 25, 1959, the Central Military Commission and the Ministry of National Defense officially established Group B90, with the mission of secretly going to the South with on-site units to build facilities and open two routes to the East and West. from the Southern Central Highlands to the Southeast region - where the Southern Party Committee is located. Overcoming difficulties, sacrifices and even unsuccessful connection trips, finally, at about 4:00 p.m., October 30, 1960, the B90 Working Group made contact with the C200 working group of the Southeast region. Ministry at Cay Xoai village, Dak Nia commune, City. Gia Nghia, Dak Nong province. On November 4, 1960, at Km 4 on the Dak Song road to Gia Nghia, the western wing of Group B90 continued to make contact with unit C270 from the Southeast. This is an event of particularly important strategic significance. The North-South strategic corridor was opened, becoming an important node to help smooth the Ho Chi Minh route, from here, the transport route Military strategy Ho Chi Minh Road is like a lifeline running from North to South, providing timely human and material resources from the great rear of the socialist North to the great front line of the South, making a decisive contribution to victory. greatness of the resistance war against the US to save the country. From 1961 to 1965, the Ho Chi Minh Trail was smooth, and tens of thousands of Southern compatriots gathered to go to the North and returned to the battlefield; A series of essential items such as parcels, official documents, weapons, ammunition, including liberation radio equipment... were urgently transported by soldiers between the East and West wings. provide support for the battlefields of the South and the extreme South Central region; Transporting high-ranking Party officials to the South to lead the masses in the fight against America. After a period of operation, the base in the Southern Central Highlands was expanded and connected to areas with bases in Tay Khanh Hoa, Tay Ninh Thuan, Dak Lak, Lam Dong and connected from Dak Mil to war zone D. In addition, the Quang Duc corridor force coordinated with Cambodia to expand the control area along the corridor, creating effective continuity and coordination across battlefields during the resistance war. To achieve the miracle of connecting the battlefields, making an important contribution to the great victory of the resistance war against the US, it is impossible not to mention the role of ethnic people in the area who sacrificed their lives, arduously protecting the corridor, protecting forces participating in military transport on Truong Son road, hiding officers, protecting the revolution, ensuring smooth operations. These are the boys and girls of Group H50 who stick to the road, despite hardships and deprivation; They are groups of local civilians who secretly carry goods and weapons to overcome high passes, steep slopes, muddy fields and dangerous posts; That is the image of 800 compatriots at Nam Nung base having to eat forest leaves and tubers to save rice, corn, potatoes, and cassava to help the road construction team and officers and soldiers walking on the corridor, despite the dangers to get there. raise troops, protect revolutionary soldiers... Cay Xoai village historical relic "Place to establish communication to open the North-South strategic corridor, section through Dak Nong province" is one of the historical places associated with the miracle of the 20th century - Duong Truong Son, invested in construction by the State and completed on March 23, 2010. On August 2, 2011, the Ministry of Culture, Sports and Tourism recognized this as a national revolutionary historical relic. On October 30, 2017, the People's Committee of Dak Nong province organized a memorial ceremony and placed a stele listing the list of officers and soldiers who participated in fighting and sacrificed their lives in carrying out the tasks of construction and protection. North-South strategic corridor, in Cay Xoai village, Dak Nia commune, City. Gia Nghia, Dak Nong province. Source: Party Committee of Agencies and Enterprises of Dak Nong Province
Dak Nong 922 view
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