Mau Than 1968 Monument is located at Hoa Binh Junction (km 5), Tan Hoa ward, Buon Ma Thuot city, modeled after the image of Hero of the People's Armed Forces Huynh Thi Huong (second mother). , one of the typical role models for more than 10,000 mothers and sisters participating in the protest group entering the gate of Buon Ma Thuot town in Mau Than in 1968. During the 1968 Tet Offensive and uprising, we captured and took control of a number of important enemy positions in the town, closely coordinating military, political and military operations, promptly using force. The internal forces destroyed the enemy, destroyed many war vehicles, brought tens of thousands of people to the streets with fierce spirit,... Remembering the courageous and resilient struggle against the enemy, the great sacrifices and losses of mothers, sisters and fellow ethnic minorities in Dak Lak province during the 1968 Tet Offensive and Uprising, after the 1968 Tet Offensive. After liberation, Dak Lak province began building a mass grave at km 7, Tan Hoa ward, Buon Ma Thuot city, where loyal revolutionary soldiers and ethnic minorities in the province participated. The protest attack was heroically sacrificed. At the same time, construction of the Mau Than 1968 Monument is underway at km 5 (Hoa Binh Junction) in Tan Hoa ward, Buon Ma Thuot city. The 1968 Mau Than Monument therefore contains great values, not only of historical significance but also of profound educational value for the times, a symbol praising the heroic and noble sacrifice for the sake of humanity. the cause of national liberation of the people of all ethnic groups in Dak Lak province. The 1968 Mau Than Monument was ranked as a Provincial Historical Monument by the People's Committee of Dak Lak Province on June 24, 2014. Source: Dak Lak Provincial Museum
Dak Lak 114 view
Historical site High point 519 is about 72 km east of Buon Ma Thuot city center, in Eapil commune, M d rak district, Dak Lak province. During the years of resistance against the US, High Point 519 had an important strategic position, considered the eastern gateway connecting to Phuong Hoang Pass and the battlefield of the 25th Regiment, so there were often infantry and artillery units. soldiers stationed. Therefore, here there were very fierce battles between us and the enemy to protect the defense line, prevent the enemy from attacking from Nha Trang or blocking the enemy on the way to retreat. High point 519 is the place marking the glorious victories of the 25th Regiment of Command B3, Military Region 5, who stubbornly held on, not afraid to sacrifice, overcoming all difficulties and hardships, protecting key points, and winning. many consecutive battles in many positions, ensuring the defense line, blocking the front, blocking the tail and decisively attacking battle points, making an important contribution to liberating Buon Ma Thuot, moving towards completely liberating the South and reunifying the country. The 25th Mobile Infantry Regiment of B3 Command was established on September 15, 1972, stationed in area H5. On February 25, 1975, the unit received the important task of cutting Road 21 (now National Highway 26) at peak 519 in Khanh Duong district, Khanh Hoa (now M D rak district - Dak Lak). Faced with this urgent task, within a week, the Regiment joined forces and ethnic people of M'D rak district to strengthen fortifications and dig solid tunnels for important positions. On March 2, 1975, units approached Route 21 and arranged reconnaissance to follow the enemy and follow the road. At exactly 04:30 on March 5, 1975, Battalion 631 opened fire to destroy the enemy Security Company at Cu Se station. Battalion 2 destroyed the blockhouses at bridgehead No. 2. At the same time, engineering forces destroyed Bridge No. 5 and Road 26 were cut off, making it impossible for the enemy to move and respond. Battalion 3 quickly occupied peak 519 and controlled the area at the foot of Cu Pa mountain and together with other positions formed a defense line. : block the head, lock the tail and fight decisively. On the morning of March 6, 1975, the enemy opened fire and mobilized aircraft to bomb Cu Se station and peak 519, mobilized the 207th Artillery Battalion to fire first and then massively rushed straight into bridge position No. 2, our soldiers A surprise attack from three sides prevented them from withdrawing, destroying hundreds of enemies, capturing the battalion commander and capturing many weapons. On March 6, 1975, the puppet army sent a reconnaissance battalion to open the road. After 3 hours of fighting, Battalion 5, Regiment 25 destroyed the puppet reconnaissance battalion. During 3 days from March 7 to March 10, 1975, puppet troops sent Security Battalions 245 and 228 from Ninh Hoa to open the way to rescue Buon Ma Thuot but could not get there. On March 20, 1975, the 40th Regiment of puppets and paratroopers were deployed to Khanh Duong to save the situation and create a shield to block our troops here. However, they were destroyed by our 10th Infantry Division. The people of Khanh Duong together with the main force surrounded and threatened, destroyed 2 battalions 383 and 264b, searched, captured and surrendered nearly 500 puppets, coordinated with the main force to shoot down 5 aircraft on the spot. Collect 20 cannons. The people destroyed the hamlet and proactively raised the liberation flag before the main force launched its attack. On the other hand, the district forces coordinated to organize a siege and destroy the 40th regiment of the 22nd puppet division, attacking and liberating the district capital. Khanh Duong, the military posts surrounding the district capital, the masses rose up to liberate the remaining 18 hamlets and 45 villages of the district. This was the strongest uprising attack, making the enemy confused, confused, and unable to fight back in time. On March 22, 1975, M'D rak district was completely liberated. This was a great victory for the army and people of all ethnic groups in M'D rak district, who courageously persevered and held back the enemy. many places, coordinating fighting forces with the armed forces to attack the enemy during the historic days of March, contributing with the army and people of the province to a glorious victory, creating new position and strength for the regional revolution. Nam won. On December 6, 2016, the People's Committee of Dak Lak province ranked High Point 519 as a Provincial Historical Relic. Source: Dak Lak Provincial Museum
Dak Lak 469 view
The Temple of Saint Tran is located at 291, Tran Hung Dao Street, An Lac Ward, Buon Ho Town, Dak Lak Province. In 1947, on a small piece of land in Buon Ho town, Krong Buk district (now Buon Ho town), people built the Temple of Saint Tran to show respect, gratitude and honor the national hero. Tran Hung Dao clan - the person who had great contributions in defeating the Nguyen - Mongol armies three times, went down in history, entered the legendary world, the spiritual world, became a sacred "Saint" respected by the entire people. Worshiped, is considered one of the "Four Immortals" of the Vietnamese people. Initially, the Temple was temporarily built from forest trees and plank walls, with a corrugated iron roof. In the middle of the Temple, an altar was placed and a paper painting of Tran Hung Dao was hung. Right from its inception, the people elected the Temple's Management Board to serve the management, sacrifices, and incense smoke monthly and yearly. In 1964, the Temple Management Board took the initiative, calling on the people of Buon Ho town to donate more money to buy land, materials and dismantle the old Temple, building the Temple of Saint Tran with brick walls and roof. roofing. To have the spacious campus and Temple as it is today, the Temple has undergone many restorations, embellishments, and area expansions such as: In 1972, the main hall was renovated and expanded; in 2004 bought more land; 2006 paving; 2012 floor construction. However, because it was built in a situation where the country was at war and the local socio-economic conditions were still difficult, the Temple could not be built in the traditional architectural style of some German temples. Thanh Tran in Hai Duong, Hanoi, Thanh Hoa, Ho Chi Minh City,... Currently, the Temple of Saint Tran is located in a large campus with a total area of 525.8 m2, with items: Temple Gate, front yard, Temple, back yard. The main place of worship of the Temple is the Inner Palace (harem), built protruding behind the Front Hall, not divided into many rooms and also not having closed doors like temples in the Northern provinces, but only includes a room that is directly connected to the middle room of the front hall. The inner hall does not have a closed door but is decorated with a wooden frame border with a cloud dragon pattern at the entrance, with two parallel sentences hanging on both sides: “Bach Dang Van Kiep, the Vietnamese people are grateful. Ham Tu Chuong Duong and the Yuan army were terrified." The horizontal panel is 60 cm high, 3.6 m wide, lacquered with 4 Chinese characters: "Tran Trieu Reveals the Saint" and is solemnly hung right above the door to the Inner Palace. The incense altar in the Inner Palace consists of 3 floors: The ground floor is the place to worship the Five Tigers (a symbol of the sacred power that can eliminate evil spirits, protect all directions, and is the guardian spirit of the temples) with two paintings. Five Tigers painting and a bronze top are placed in the middle of the altar, on both sides are two bronze candlesticks and a bronze Tiger statue to pray for prosperity and peace; The second floor of the Inner Palace incense altar is 50 cm high and 1.8 m wide. This is where the incense bowl and a Tran Temple Seal are placed in a glass frame with a width of 30 cm and a height of 60 cm. This is the Tran Temple seal that journalist Tran Quang Tuan requested from Tran Temple in Nam Dinh province to bring back to the Management Board of the Saint Tran Temple in Dak Lak on Tet 2016. On the altar page are also placed two candlesticks and a candle. The bronze incense burner is decorated with a Lion image symbolizing intelligence, strength, and controlling the soul of the person coming to the ceremony; The third floor - the highest floor of the incense altar is where the plaster statue of Tran Hung Dao is placed. The statue is about 1.1 m high, about 50 cm wide, placed on a 60 cm thick, 20 cm high statue base. The statue is cast in a sitting position on a Dragon chair, holding a sword, with a red outfit and majestic facial expression to show the strength, will, and spirit of fighting against foreign invaders of a Vietnamese military genius. To the left of the statue of Tran Hung Dao is placed a sword, a mandarin uniform along with a pair of cloth shoes embroidered with decorative patterns and a glass cabinet containing yellow ceremonial clothes. On both sides of the statue of Tran Hung Dao, there are also wooden statues of two unicorns (in Vietnamese culture, the unicorn is also an animal that signals good omen, a symbol of longevity, majesty and happiness). great blessing). In particular, on both sides of the incense altar, two bronze swords with dragon-shaped decorative patterns and about 1.8 m high are erected to add majesty and dignity to the shrine in the Inner Palace. The Temple of Saint Tran is a place of worship to commemorate the merits of national hero Tran Hung Dao. During the resistance war against the US, the Holy Tran Temple was a place to provide food, food, and medicine for the revolution, mainly supplying working teams along the H4 line (code name for the Buon Ho, Krong Nang, Krong Buk districts). In addition, the Temple Management Board led by Mr. Dang Van Dau, Nam Phung, Ha Hanh,... lobbied and called on the owner of Rossi coffee plantation to join forces with Bao An forces in area H4 to cover up the case. The provision of food, medicine, and ammunition at Tran Hung Dao Temple during the years of resistance against the US. With that meaning, on September 29, 2017, the People's Committee of Dak Lak province ranked the Temple of Saint Tran as a provincial-level historical relic. Source: Dak Lak Provincial Museum
Dak Lak 413 view
The historical ca da plantation site stretches from km 18 to km 47 along both sides of Highway 26 in Ea Kenh and Ea Yong communes, Krong Pak district. Ca da is the abbreviation for Asia Agricultural Company, built by the French in 1922 to grow coffee and tea. Ca da was the place where the French colonialists started the plundering of land to exploit resources on a large scale during the colonial exploitation process in Dak Lak, the establishment of plantations and the introduction of colonial capitalism destroyed disrupting the traditional economy of ethnic minorities here. The strongest exploitation process of the French colonialists at Ca Da Plantation began from 1925 to 1934, they exploited workers with low wages and extremely cruel treatment. It was during this time that the working class was born and developed strongly. In 1940, the first Communist Party cell was established at the Buon Ma Thuot Prison, where the fire and guidelines of the Communist Party of Vietnam were rekindled, serving as the core and spreading everywhere, playing an important role. great strength for the national liberation movement in Dak Lak. By the end of 1944, the Exile Party cell had built facilities in the green loincloth soldier station, established a number of semi-legal organizations to spread activities throughout the plantations, the strongest being the ca da plantation. In 1945, Ca Da - a place with a strong movement and organization - was chosen by the Provisional Executive Committee to assign the core task in the uprising. Ca da was also the place to train and gather forces to seize power first and was the base to continue fighting if the uprising was not successful. Secret organizations were also established, with loyal comrades such as: Tran Thu, Tran Phong, Mai Nguyen, Tran Coi, Nguyen Tam Thu and Tran Thi Thuy. It was also here that the French colonial ruling apparatus, after more than 40 years of construction, collapsed for the first time in Dak Lak. The birth and growth process of Ca da plantation workers affirmed the strong development of the Dak Lak revolutionary movement, which was extremely important to the victory of the August Revolution in 1945 and the General uprising offensive in Spring 1975 in Dak Lak province. After the country was unified, Ca da Plantation was assigned to Dak Lak Agriculture Company to manage, on that basis in 1977 Phuoc An Coffee Farm was established, then in May 1989, May Coffee Farm was established. 10 was born. These two farms have made many contributions to the construction and development of Dak Lak province in general and Krong Pak district in particular. With the historical value and current status of Ca Da Plantation, on January 26, 1999, the Minister of Culture and Information (now the Ministry of Culture, Sports and Tourism) issued Decision No. 02/1999 /QD-BVHTT ranked the Ca Da Historical Site, Ea Yong Commune, Krong Pak District, Dak Lak Province as a National Monument. Source: Dak Lak Provincial Museum
Dak Lak 446 view
Monument Memorial site for Southern soldiers, located at 5 Le Duan, Buon Ma Thuot city, is the place marking the event of December 1, 1945 (October 27, At Dau year). Nam Tien Detachment is the first liberation army unit established in Hanoi Capital. The force is mainly workers and young volunteers under the age of 30, working in factories and workshops, with the task of protecting the achievements of the Vietnamese revolution after September 2, 1945, and protecting the achievements of the Vietnamese revolution after September 2, 1945. Intensive training to supplement the cadre force for the South. Receiving the mission, the Nam Tien Detachment set out to advance to the South. After a period of strenuous marching, at about 10 o'clock on December 1, 1945, the Nam Tien Army arrived in Buon Ma Thuot town and rested at Bao An Binh station (now a historical site, a memorial site for Southern soldiers in Buon Ma Thuot). At about 3:00 p.m. on December 1, 1945 (October 27, At Dau year), the French colonialists attacked Buon Ma Thuot town, starting the reconquest of Dak Lak. The unprepared fighting of the army and people of Dak Lak took place on every road and street. Using every means and weapon at hand, our people and soldiers stubbornly fought to block the enemy's advance. Our forces at that time were only equipped with each soldier with a rifle and a few dozen bullets, but all of them fought back very tenaciously. Even though they were in a weak position, had a small force, and were passive in response, the soldiers were still very resilient and bravely fought until their last breath. After that, the French colonialists continued to march into the center of Buon Ma Thuot town and the roads of Lac Giao village at that time. Wherever they went, they used guns and mortars, causing casualties to many people who fled. especially women, the elderly and children of Lac Giao village. The event on December 1, 1945 (October 27, Year of the Rooster) was a huge loss and infinite grief for the whole country in general and Dak Lak province in particular. Admiring the brave fighting spirit and heroic sacrifice of more than 100 Nam Tien soldiers and mourning the deaths of the people of Lac Giao village, the people of Lac Giao village took the 27th day of the 10th lunar month every year as Memorial Day for the fallen Nam Tien soldiers and the people of Lac Giao village who died in 1945. The memorial site for Southern soldiers in Buon Ma Thuot is ranked as a national monument by the Ministry of Culture, Sports and Tourism, and is one of the red addresses for educating revolutionary traditions and the spirit of resistance. initiative, resilience, and heroism in the fight against foreign invaders of our ancestors for the young generations of today and tomorrow. Source: Dak Lak Museum
Dak Lak 463 view
Historical relic Stone Cave in Dack Tuar village (Dak Tuor) is located in Cu Pui commune, Krong Bong district, about 80 km southeast of Buon Ma Thuot city center. The total area zoned for relic protection areas is 5.6 hectares. The cave is made up of uneven, concave, cubic rocks, located deep in the heart of the mountains of the Cu Yang Sin range. The location is dangerous and difficult to travel, so it has become a place to work and stay. Hidden, discreet, safe and secret revolutionary activities of officers and soldiers of some departments of Dak Lak province and M'nong people of Krong Bong district during the years of resistance against the US to save the country. Dak Tuar cave was once the base of the main force of the Southern Liberation Army of Vietnam and housed the Dak Lak Provincial Party Committee of the Communist Party of Vietnam during many years of the Vietnam War. Accordingly, here is the residence and working place of Mr. Huynh Van Can (secretary of the Communist Party Provincial Party Committee in Dak Lak), the Provincial Party Committee Hall and from here, the Provincial Party Committee of the Communist Party of Vietnam in Dak Lak leads the people. Ethnic group, mostly M Nong people from H9 base area (Dak Tuar village) occupied a large area of land to the East of the province in 1965, now in Krong Bong district and "The US military repeatedly bombed and marched swept but all failed." The historical relic of Dack Tuar Stone Cave (Dak Tuor) has entered the heroic history of the army and people of all ethnic groups in Dak Lak province, closely associated with the Party's direction, contributing to smashing plots and strategic strategies. special war of American imperialism, further affirming that the People's War policy is completely wise. The relic became a red address, reflecting the faithful tradition of ethnic minorities in Dak Lak province in general, and the noble sacrifices of M'nong revolutionary soldiers in particular, typically Comrade Y On - who heroically sacrificed his life before the enemy's brutal bayonet. Today, the Monument has become a historical address that carries the meaning of educating revolutionary traditions for generations, especially the younger generation. On major holidays of the year, organizations, unions, and people of Dak Lak province regularly organize "returning to the source" activities, revisiting the old battlefields and holding ceremonies to admit members of the Ho Chi Minh Communist Youth Union. Chi Minh at the Monument. Dack Tuar stone cave (Dak Tuor) was ranked as a national historical relic on August 3, 1991. Source: Collection of Dak Lak province tourism newspaper
Dak Lak 396 view
Buon Ma Thuot Bishop's Palace is an ancient religious building located at 104 Phan Chu Trinh, right near the center of Buon Ma Thuot city (Dak Lak province). This is the address for religious activities of parishioners and also a famous tourist attraction of the city. This facility was originally a monastery built by Benedictine nuns in 1956. Later, this monastery was purchased by Bishop Paul Seitz Kim and a new diocese was established. In 1967, the Diocese of Buon Ma Thuot was established and the monastery had a new name, Buon Ma Thuot Bishop's Palace. Buon Ma Thuot Bishop's Palace is a complex of many buildings such as a chapel, guest house, management house, housing and activities... located in a spacious campus with many trees. The works are all designed and built in the architectural style of the Central Highlands ethnic groups, of which the chapel is the largest and most unique. The building is built entirely of wood, with a fish-scale tiled roof. The main part of the cathedral is inspired by the floor plan of a long house, the roof has communal house architecture. The construction site is higher than the natural ground, in the style of a stilt house to avoid moisture and termites. Accordingly, the chapel's floor plan is arranged with the main staircase and main hall facing from the gable end of the building adjacent to the entrance from the gate. Inside the chapel is divided into two parts, the front is the ceremony area for parishioners, the back is the ceremony area for nuns. Separating the two areas is an altar placed in the middle of the space. The cross is hung high so that it can be viewed from two opposite directions. The wooden structural frame system is scientifically designed and rich in aesthetics, creating a sturdy roof frame that supports the large tile roof, and also brings sophistication and flexibility to the interior space. Building light is exploited from both sides of the long wall with high wooden glass windows from the floor to the end of the roof. The structures in the Bishop's Palace are interconnected, in harmony with the gardens and trees. There is also a bell tower here designed in the image of a communal roof in the Central Highlands. Buon Ma Thuot Bishop's Palace is the common home of Buon Ma Thuot Diocese. Every day, a mass is celebrated in the chapel. On major holidays such as Easter and Christmas, Mass will be celebrated more often. This is also a tourist attraction of Buon Ma Thuot city. Source: Catholic Board, Buon Ma Thuot diocese
Dak Lak 408 view
Sac Tu Khai Doan Pagoda is located at 117 Phan Boi Chau Street, Thong Nhat Ward, Buon Ma Thuot City, Dak Lak Province. The pagoda is often called Lon Pagoda or Province Pagoda, facing southwest, overlooking Doc Hoc stream. Khai Doan is the last Sac Tu pagoda of the Nguyen Dynasty, the first pagoda of the Buddhist organization during the Revival of Vietnamese Buddhism in the Central Highlands, the land of the Imperial Dynasty during Bao Dai's reign. The pagoda was directly managed by Doan Huy Hoang, Queen Mother Hoang Thi Cuc (King Khai Dinh's concubine), King Bao Dai's mother, and Queen Nam Phuong, along with a number of dedicated Buddhists, to build for the Central Vietnamese Sangha. . Venerable Thich Tri Thu appointed his eldest son, monk Thich Duc Thieu, to direct the construction of the pagoda on a land area of nearly 7 acres, 8 acres, 28 square meters and to be the first abbot. In 1951, the pagoda built the rear and lecture hall, and in 1953, the main hall was built. The name Khai Doan is a combination of two words Khai Dinh - Doan Huy. On June 29, 1953 (May 19, Year of the Snake), Mr. Narada Thera (Ceylon) requested the Buddha's relics to present to Tu Cung in Buon Ma Thuot. Attending the ceremony were Venerable Thich Tinh Khiet, President of the Vietnam General Buddhist Association, along with monks, Buddhists and a large number of people worshiping the Buddha's relics and praying for peace in the country. The pagoda was built by the skillful hands of workers in the ancient capital of Hue, so it has Hue communal house architecture mixed with local architecture. The main gate faces southwest, overlooking Quang Trung street, towards the 'Suoi Doc Hoc' valley. In front and behind the gate are written 'Khai Doan Tu'. The main hall is the main building of the pagoda with an area of 320m2 divided into two parts. The front half has the appearance of a Central Highlands long house, but the rafters structure is in the style of a Huong house. The second half is built in a modern style. The most notable in the main hall is the statue of Shakyamuni Buddha in the middle and the bronze bell placed in the room on the right. The 1.1m high bronze Buddha statue, 0.35m high wooden lotus with elaborate decoration, 1.15m high bronze bell, 2.7m base circumference, weighing 380kg were cast in January 1954 (i.e. December of the year of the Snake). In 1953, on the occasion of the Hau To's peaceful citadel ceremony, the pagoda was ordained as "Sac tu Khai Doan" - during the reign of King Bao Dai. In 1953, although the Nguyen Dynasty had ended, Bao Dai was still the Head of State of the State of Vietnam (the South) and with the institution of the Imperial Dynasty in the Central Highlands (Central Highlands), Bao Dai is still the Emperor of this land. And this is the last decree of a Vietnamese king bestowed on a Buddhist temple. Over more than half a century, the pagoda has succeeded seven generations of abbots. The current abbot is Venerable Thich Chau Quang, current Head of the Buddhist Administration Committee of Dak Lak province. In 1986, the Provincial Buddhist Executive Committee was established. The pagoda has been chosen to house the province's Buddhist office to date. Khai Doan Pagoda is the most famous temple in the Central Highlands. Source: Collection of Dak Lak province tourism newspaper
Dak Lak 456 view
Bao Dai Palace historical relic is located at 2 Y Ngong street, Tan Tien ward, Buon Ma Thuot city. Before 1905, this place was Maison Lefévre restaurant - a disguised control station to control the exchanges and relationships of Kram - Buon Ma Thuot villagers with other villages and Kinh people from the delta. In 1914, Minister Sabatier chose this location to build an office called the District Attorney's Court. In 1926, after replacing Ambassador Sabatier, Ambassador Giran renovated and built the current building and called it the Residence, locals called it Sang Ae Prong (the big man's house). . In November 1947, after being sponsored by the French Government to return home as Head of State, Bao Dai worked in this area for nearly 8 months (from November 1947 to about May 1948). In the years 1949 - 1954, every year at the beginning of the rainy season, he often came here to rest and hunt, so this house was also called Bao Dai Villa. Back in the past, at this relic in 1925, ethnic minority intellectuals led by teacher Y Jut surrounded and attacked the Legation, with the main goal of destroying Sabatier. It was also this struggle that was the direct reason for the French government to make concessions to the ethnic people in Buon Ma Thuot - Dak Lak, bringing in Giran to replace them. In March 1945, when the Japanese fascists invaded Buon Ma Thuot, Minister Levo handed over the house as well as the entire Dak Lak government to the Japanese fascists. Also in this year, this monument witnessed many historical events of the country in general and the Central Highlands - Dak Lak in particular. Since the historic event on August 24, 1945, the building became the headquarters of the Revolutionary Advisory Council, where meetings were held to discuss and direct all work to protect and build the government of the province and the State. in every aspect. Another important event that also took place at this relic was that on December 1, 1945, while the French colonialists were relying on allied troops, plotting to annex our country for the second time, an important meeting was held to discuss the matter. on the issue of the election of the First National Assembly of the Democratic Republic of Vietnam chaired by comrade Bui San (Former member of the revolutionary advisory council in 1945). The meeting proposed plans for the election of the National Assembly throughout the province, using all means to win even while the French colonialists may have been present throughout the province. The meeting was underway when suddenly the French attacked Buon Ma Thuot. Viet Minh forces fought back fiercely, with many examples of fighting and sacrificing for the Fatherland, illuminating revolutionary heroism for generations to come. After 1975, the Relic was the first headquarters of the Dak Lak Provincial Party Committee - the center directing all political, economic and social activities of the province in the new days of liberation. Part of the relic is used as a guest house of the Dak Lak Provincial Party Committee, which has had the honor of welcoming senior leaders of the Party and State every time they visit and work in Dak Lak: The relic was ranked as a National Monument by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism), on January 26, 1999, until February 28, 2023, Minister of Culture, Sports and Tourism changed its name to Bao Dai Palace Historical Relic. Source: Department of Culture, Sports and Tourism of Dak Lak province
Dak Lak 398 view
Lac Giao communal house is at 67 Phan Boi Chau street, Buon Ma Thuot city, Dak Lak province. Lac Giao Communal House is a communal house, worshiping the Thanh Hoang according to Vietnamese customs and is a historical relic that has been ranked for the land reclamation work of the first Kinh people on the Buon Ma Thuot plateau. This is considered an important gathering place and a curse for Vietnamese people from all over the world who have migrated to live in Buon Ma Thuot. The communal house is a place for spiritual cultural activities, spring and autumn ceremonies, a place to worship Dao Duy Tu, the local Emperor God, and to worship Phan Ho, the predecessor, who was instrumental in initiating the establishment of Lac Giao village. . During the years 1928 - 1930, the French tried every way to prevent Kinh people from going to Buon Ma Thuot and the Central Highlands. But Mr. Phan Ho, from Dai Cat village, Ninh Phung commune, Ninh Hoa district, Khanh Hoa province and a number of traders, sometimes on horseback, sometimes on elephants, still find ways to travel, trade and exchange goods with the Ede people. . Through meeting and interacting with the Ede village elders and with the help of Mr. Ama Thuot, Mr. Phan Ho became acquainted with many people and gained good sympathies. A special point is that Buon Ma Thuot is a large, flat, fertile land, very convenient for raising livestock, growing crops, and developing life. In 1928, he returned to Khanh Hoa and invited nearly a dozen more people, brothers, relatives, and descendants, to Buon Ma Thuot to establish a village and build a communal house named Lac Giao. To remember this love of solidarity, Mr. Phan Ho, head of Lac Giao commune at that time, was allowed to divide the land to a number of people to reclaim land, set up gardens, and build houses within Lac Giao village, and he also reserved a portion of the land. Let the villagers build a communal house. Today, according to folk documents and documents of Dinh Lac Giao, the name Lac Giao is the curse of the agreement to settle down and settle down between the Kinh people and local people, working together to build a new land. This. Every spring and autumn period, Lac Giao villagers come here to pray for health and prosperity for themselves and the villagers. Lac Giao Communal House is also a place to preserve the revolutionary traditions of ethnic minorities in Dak Lak province during the anti-French colonial period. When the August Revolution succeeded, Lac Giao Communal House was the place where the town's revolutionary government was launched. Buon Ma Thuot. On December 1, 1945 (October 27, At Dau) at the current location of the Provincial Cultural Center, the French colonialists suddenly attacked a platoon advancing south of Le Trung Dinh, killing more than 100 soldiers, at the same time. During this time, at the three-light lamp post (present-day Nga Sau), the French enemy killed a number of our compatriots. Every year, on October 27 of the lunar calendar, the people of Buon Ma Thuot organize commemoration of the fallen soldiers and compatriots who died at Lac Giao Communal House in a very solemn way. Lac Giao communal house is located in Thong Nhat ward, Buon Ma Thuot city, Dak Lak province. The communal house was first built in 1928 with materials of thatch, bamboo, and leaves. The original area of the Dinh area is about 700m2, the South borders Y Jut street, the West and North border Buon Ma Thuot market, the East borders Phan Boi Chau street. The communal house has 2 doors opening onto Phan Boi Chau and Dien Bien Phu streets. In 1932, Lac Giao Communal House was rebuilt with bricks and tiles in the shape of a gate, with a dragon boat architecture with pillars, gables, a dove roof, on the door carved four sacred animals and four precious animals, and the roof was covered with two dragon jaws. In fact, the middle roof is covered with two stylized patterns of Vong Nguyet clouds, the base of the roof is continuously covered with stylized patterns. The entrance to the main hall is decorated with two parallel sentences. Hau Dinh worships the God Emperor and those who have contributed to the country. On both sides of the main hall are two rows of houses: the left house worships male and female spirits and the right house is a place to receive guests and display evidence. In front there is a three-door entrance gate, behind the gate is a screen with tiger carvings. altar, followed by a large incense burner, the communal house has been restored many times. Dinh Lac was recognized as a historical relic by the Ministry of Culture, Sports and Tourism on March 2, 1990. Source: Dak Lak province electronic information portal
Dak Lak 405 view
Buon Ma Thuot exile house is located at 17 Tan Thuat street - Tu An ward - Buon Ma Thuot city. Built in the years 1930 - 1931, the House of Exile is a place to detain and exile political prisoners mainly in the Central provinces. The name Buon Ma Thuot Exile House, on the one hand, originates from the name given by the French colonialists: Pénitencier de Ban Me Thuot, and on the other hand, is due to the nature and type of prisons of the French colonialists. The exile house was built with a total area of nearly 2 hectares, with 4 surrounding walls 4m high, 40cm thick, all 4 corners have guard posts and guards 24/24 hours. Inside there are 6 rows of collective prisons, rows of cells... this is the place to imprison, exile and kill revolutionary soldiers with an extremely harsh and brutal regime. In Central Vietnam, the Dak Lak Plateau at that time was surrounded by mountains and forests on all four sides, dense and full of wild animals. The climate is harsh, with erratic hot and cold conditions, high humidity, and many dangerous pathogens such as malaria, dysentery, and cholera easily arise. With a wide plateau terrain, interspersed with many dense forests surrounded by many high mountains, on one side is the border with foreign countries, on the other hand divided by many valleys, rivers and streams, with few roads, bridges and culverts. Around 1900, a prison was built by the French to house political prisoners. Here, the land is desolate, the climate is toxic, few people visit, the difference in language and culture with the Ede ethnic people, forming prisons makes it difficult for prisoners to escape. In the late 1920s and early 1930s, the anti-colonial movement in Indochina increased as the indigenous people absorbed Western revolutionary ideas. The number of political prisoners is increasing. The government continuously had to expand and build new prisons and exile houses to serve as places of exile and detention for indigenous national revolutionaries who were sentenced to heavy sentences in the territory of Indochina. Initially, the Ambassador of Central Vietnam chose to build the exile house in Lak district, about 50 km from Buon Ma Thuot town. However, the governor of Dak Lak province at that time proposed building a prison right in Buon Ma Thuot town on the basis of expanding the old prison, on the grounds that building a new prison requires a large cost while At that time, France was in an economic crisis in 1929; At the same time, if built in Lak, transporting prisoners would take a long distance and take a lot of time. From those reasons, the Central Ambassador decided to choose Buon Ma Thuot town as the place to build the exile house. The Buon Ma Thuot exile house was set up by the French colonialists during the period 1930 - 1931 to exile and detain patriots, communist party members who were arrested and severely sentenced in the Central provinces, and those who went to Vietnam. leader in the struggles of the Nghe Tinh Soviet movement. A special point different from other prisons and exile houses is that prisoners have to make their own prisons to detain themselves, which is the most prominent way the French colonialists carried out the Buon Ma Thuot exile prison. The exile house is located on a campus of nearly 2 hectares, this location is near the legation, green loincloth barracks, and provincial prison. This is a hill with few large trees, allowing trucks to easily access and transport materials. The design and plan were drafted by the chief engineer and director of public works at Trung Ky. Since 1930, Buon Ma Thuot Prison has detained activists such as: Ho Tung Mau, Phan Dang Luu, Nguyen Chi Thanh, To Huu, Hong Chuong, Bui San, Tran Van Quang, Ngo Duc Do, Ngo Xuan Ham. .. The historical relic of Buon Ma Thuot's exile house is also known as the punishment house. This place is like many prisons across Vietnam, not only is it the clearest proof of the cruel crimes of the Empire - Colonization, but this place is also considered a great school that has created great loyal revolutionary soldier for the country. The Buon Ma Thuot House of Exile is a historical site in Dak Lak, with the structure being a relic of the old prison system (exile house) from the French colonial period. On July 10, 1980, the House of Exile was recognized by the Ministry of Culture and Information as a national monument. Source: Dak Lak province electronic information portal
Dak Lak 458 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 1537 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 1318 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 1247 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 1232 view
Bao An Pagoda, the full name in ancient documents is Bao An Thien Tu or Tu Gia Bao An, the popular name is Cam Pagoda, formerly belonging to Thap Mieu commune, Bach Tru canton, Yen Lang district, Phuc Yen province, Now belongs to Trung Nhi ward, Phuc Yen city, Vinh Phuc province. The pagoda was built in the 12th century during the reign of King Ly Cao Tong (1176-1210). This is one of the few pagodas dating back to the Ly Dynasty until today. The pagoda is built on a high hill, with luxuriant trees, windy on all four sides, beautiful scenery, quiet, full of solitude, a place of meditation. In the past, this area was called Tieu Dao Mountain, and is commonly called Cam Forest, perhaps that's why the pagoda is famous as Cam Pagoda. According to inscriptions and genealogies, the pagoda has existed for a long time. In the 12th century, the crown prince, son of King Ly Cao Tong, donated more than a hundred acres of fields, two thousand francs of money to repair the pagoda, and 700 francs of merit for a banquet. worship easily. Assign martial general Nguyen to directly direct and mobilize donations to repair the pagoda. As a result, the pagoda was restored with "seven newly built closely spaced rooms, columns painted with bright flowers, bright jade colors, a high and precious palace, bright sunlight and moonlight, a splendid Buddha statue, and a poised lotus throne." , the big bell towers over the phoenix, the noble king holds the dragon, the splendor and majesty are clear...". The military general of the Nguyen family also had the merit of a thousand francs to buy more than a hundred acres of fields to donate to the pagoda for farming. In the 14th century under the reign of King Tran Anh Tong, Bao An Pagoda was given a lot of money to repair and embellish by Princess Hung Nuong. To remember his merits, like many other pagodas in the area, people built a shrine to Princess Hung Nuong in the pagoda. Having gone through the ups and downs of thousands of years of history, Bao An Pagoda is still at the old campus but has had many changes. Ancient architectural buildings such as the front hall, incense burner, upper palace, ancestral house, Hung Nuong princess shrine and mother shrine were demolished due to deterioration. Currently, the pagoda has been renovated and rebuilt on a large scale, with reinforced concrete architecture and tiled roof. The pagoda also preserves valuable relics and antiques such as: Dharma statues, altars, bronze bells, and stone stele. Among them, the most typical is the stone stele "Bao An Zen Tu Bi Bi Ky" (inscription of Bao An Pagoda's stele). Up to now, according to review, survey and statistical data, this is the only Ly Dynasty stele remaining in the province. The stele was engraved in December of the year Tri Binh Long Ung (1209) and re-engraved later, probably at the end of the 18th century, placed at Bao An pagoda. The stele was mentioned and published by many researchers in Ly Tran Poetry (Social Sciences Publishing House, H.1977) and Ly Dynasty Epitaph (VNU Publishing House, H.2010). This is the oldest stele in Vinh Phuc and one of the 18 Ly Dynasty stelae remaining in our country today. The stele is 1.4m high, 0.85m wide, 0.14m thick, placed on the back of a smooth-shelled stone turtle, its head protruding, its four-clawed feet spread out in all four directions. The stele is engraved on both sides with 50 lines including 1498 Chinese - Nom characters, sharp handwriting in the style of Ly Dynasty script, very beautiful. The content of the memoir was composed by Wei Tu Hien in a parallel, parallel, and concise writing style. At the end of the memoir is an essay written in the style of Buddhist verse. The content of the stele describes the splendid and splendid scene of Bao An Pagoda in the 12th century, recording the merits of repairing the pagoda of Prince Sam, son of King Ly Cao Tong, military generals of the Nguyen family, along with Buddhists and people there. This. According to Nguyen Huu Mui (Research on Vinh Phuc Inscriptions, 2013), although the epitaph is still full of exaggeration, the image of a Ly Dynasty pagoda is clearly shown: the pagoda was restored by just one person. , the scale of the pagoda is large, inside the pagoda there are Buddha statues and lotus flowers, outside the pagoda there are bells and openings; The pagoda owns a lot of land and has a Thich Giao Zen Association (a type of Buddhist association, offering temple protection) to manage the meditation area. Based on this stele, it can be seen that the construction and restoration of pagodas took place on Vinh Phuc land since the Ly dynasty. The construction and restoration of pagodas was encouraged, not prohibited, by the royal court and assigned to the mandarins and aristocracy to preside and organize. The construction and restoration of pagodas is also considered an important event in the spiritual life of the people, attracting the whole region and even the whole country to join in the merit. This proves that during the peak development of Buddhism during the Ly Dynasty, Vinh Phuc area was also a popular center of this religion. The special thing is that among the nearly 1,500 words on the stele, there are mixed Nom words, these Nom words are used to write people's names and land names. It is said that this is one of the oldest evidences of Nom script found in Vietnam. Before this stele, traces of a few Nom characters were only found in two places: on the bell of Van Ban pagoda, Hai Phong (year 1076), and in an inscription at the pagoda of Huong Non commune, Tam Nong district, Phu Tho province. (year 1173). Bao An Pagoda was ranked as a provincial historical-cultural relic in 1995. In the period 2021 - 2025, Vinh Phuc province plans to build a scientific dossier to request recognition of the National Treasure for the pagoda steles. Bao An and upgrading the national monument ranking for Bao An Pagoda relics, these are activities to further strengthen the management, conservation and promotion of heritage values. Source: Bao An Pagoda Vinh Phuc
Vinh Phuc 1039 view
Historical and archaeological relics of Thang Long Imperial Citadel Central Area - Hanoi with a core conservation planning area of 18,395 hectares (including Hanoi Ancient Citadel Relics Area and 18 Hoang Dieu Archaeological Relics Area) and the buffer zone area is 108 hectares. In 1009, Ly Cong Uan ascended the throne and established the Ly dynasty. In 1010, Ly Thai To moved the capital from Hoa Lu to Dai La citadel, renamed the new capital Thang Long and built it into the country's largest economic, political and cultural center. Through the Ly, Tran, Le So, Mac and Le Trung Hung dynasties, Thang Long citadel always held the position of "National Capital", the residence and working place of the King and Royal Family. This area is also where important ceremonies of the country are held. After the Nguyen Dynasty established the capital in Hue (1802), the capital role of Thang Long was dissolved... After 1954, the Thang Long citadel area became the headquarters of the Ministry of National Defense. It was in this area that many important decisions of the Party and State were made, contributing to great victories in the resistance war against the US to save the country, win national independence, and unify the country. Through time and historical events, Thang Long citadel has had many changes and deformations..., but up to now a number of historical and archaeological relics are still preserved, typically: Flagpole (Hanoi Flagpole): built in 1812, under the reign of King Gia Long, 33.4m high, including three floors: base, column body and lookout. Doan Mon: is the southern gate, built in a rolling arch style. Doan Mon is arranged horizontally, including the middle door reserved for the king, on both sides there are 4 smaller doors, for mandarins and royal families. Kinh Thien Palace: located in the center of the imperial citadel (early Le Dynasty), built in 1428, right on the old foundation of Can Nguyen Palace under the Ly Dynasty (later renamed Thien An Palace). In 1886, this palace was destroyed by the French colonialists to build the French Army Artillery Command. Currently, only traces of the foundation of Kinh Thien Palace remain. In particular, this area still preserves two stone dragon steps, dating back to the 15th century. Hau Lau (Princess's Floor): built in 1821, used as a resting place for the maids in the convoy escorting the Nguyen Kings when traveling to the North. At the end of the 19th century, Hau Lau was seriously damaged, the French colonialists renovated and rebuilt it as it is today. Bac Mon (North Gate): is the northern city gate, built in 1805, consisting of two floors, eight roofs, with a curved blade head, in the traditional style. Surrounding walls and 8 palace gates of the Nguyen Dynasty: In 1805, the Nguyen Dynasty built a wall from the Doan Mon gate around the inner palace, creating a palace for the king to work and rest every time the North patrolled. Currently, in the ancient citadel there are still 8 city gates along with a system of walls surrounding the palace made of bricks. Relics of house and bunker D67: built in 1967, in area A. This is where the Politburo, Central Military Party Committee, and the General Command made many historical decisions, marking important achievements. Milestones of the Vietnamese revolution: The 1968 Tet Offensive, the 1972 campaign, the 1975 General Offensive and the climax of the Ho Chi Minh Campaign... French architectural works: built from the late 19th century to the early 20th century in the Vauban style, including the French Army Artillery Command building; a 2-story building, built in 1897, now used as the headquarters of the Department of Operations; two one-story buildings, built in 1897. East of the Operations Department building is a guest house, built in 1930. Trees in the relic area: planted at high density and diverse in types, have contributed to creating a fresh environment and harmonious landscape for the relic area. Archaeological relics at 18 Hoang Dieu: located about 100m west of Kinh Thien Palace, with an area of 4,530 hectares, excavations began in December 2002, divided into 4 zones (A, B, C, D). While excavating here, archaeologists discovered traces of the foundations of ancient architectural works of Thang Long Imperial Citadel and many valuable artifacts, such as terracotta architectural decorative materials. , wooden columns, ceramics of Vietnamese feudal dynasties and many foreign utensils and objects, such as porcelain from West Asia, China, Japan... Thang Long - Hanoi Ancient Citadel is a typical historical and archaeological relic, material evidence reflecting high technical level, containing historical, architectural and artistic values. At the same time, it reflects the cultural interference with countries in the region and around the world in a long historical process, shown through many historical artifacts, architectural works, and urban landscapes with unique appearance. thousands of years of history. With the special historical, cultural and scientific values of the monument, the Prime Minister has decided to classify the Thang Long - Hanoi Imperial Citadel Central Area historical and archaeological site as a special national monument. farewell on August 12, 2009. Source: Department of Cultural Heritage
Hanoi 992 view
My Dong Ba Chua Xu Temple is located in My Dong hamlet, My Quoi commune, Nga Nam town (Soc Trang). This place is associated with many important historical events of a heroic revolutionary land. Going back in history, My Dong hamlet, My Quoi commune was once a vast, empty land, crisscrossed with rivers and very deserted. At that time, My Dong Ba Chua Xu Temple was built on a foundation about 40cm high, with an area of 2,400m2. The temple is built of bricks, roofed with tiles, divided into 2 compartments, the first compartment worships Ba Chua Xu and her predecessors and descendants, the back compartment is used as a kitchen to prepare worshiping ceremonies. Before 1930, the uprising movement against the oppression and exploitation of the French colonialists and the henchmen of the American Quoi people continued but was not strong. In early 1930, comrade Quan Trong Hoang, a party member, returned to My Quoi village to organize propaganda and foster revolutionary theory for elite youth. From that human resource, in June 1930, the first Vietnamese Communist Party cell of Soc Trang province was established at My Quoi market with comrade Chau Van Phat as secretary. In a short period of time, comrade Chau Van Phat divided his thoughts, prayed for peace, was not steadfast in his stance, forgot his duties, and was disciplined. After that, the superior party organization nominated comrade Tran Van Bay as Secretary of the Party Cell and took My Dong Ba Chua Xu Temple as the location for cell cell activities. In the form of public activities such as organizing martial arts classes, teaching ancient music, teaching the national language... many secret training classes are continuously opened by the Party cell, secretly propagating the revolutionary line, recruiting many members. elite youth joined the Party, thereby promoting the growing development of the local revolutionary movement. After the uprising on November 23, 1940 throughout the provinces of Cochinchina, the French colonialists frantically launched large-scale raids to take revenge on the patriotic revolutionaries. The Temple of Ba Chua Xu in My Dong was also destroyed and leveled by them... It can be said that My Dong hamlet, My Quoi commune is not only the cradle of revolution, where the first Communist Party cell of Soc Trang province was established, but also the revolutionary base of agencies such as: District Party Committee and other organizations. Departments of Thanh Tri district, the Provincial Party Committee's Propaganda Department, the Department of Military Affairs, Communications, Kinh Tai, Civil Military Medicine, the Music and Dance troupe of Soc Trang province and a number of departments of the Bac Lieu Town Party Committee. During the resistance war, many times the French colonialists and then the American imperialists poured bombs and bullets to wipe out the revolutionary forces but still could not shake the iron spirit of the soldiers and people of this heroic countryside. The revolutionary base here was still maintained until April 30, 1975. According to the uncles at the Veterans Association of My Quoi commune, through the two resistance wars against the French colonialists and the American imperialists, many outstanding children of My Quoi's homeland were awarded and posthumously awarded the title of Hero of Strength by the State. People's Armed Forces, with more than 100 heroic Vietnamese Mothers. Through the rain of bombs and bullets during the war years, after the country was at peace, people in My Dong hamlet together rebuilt a temple made of bamboo, wood and thatched with leaves to worship and pray for their homeland. With favorable weather and wind, everyone has a peaceful and prosperous life. In 1997, the province invested funds to build a memorial stele where the first Vietnamese Communist Party cell of Soc Trang province was established. Every year, My Quoi people organize the Ba festival on the 16th day of the second lunar month. On November 27, 2003, Ba Chua Xu Temple in My Dong was ranked by the Ministry of Culture and Information as a National Historical-Cultural Monument. Source: Soc Trang Online Newspaper
Soc Trang 972 view
Ong Ich Khiem's grave is located at Hoa Tho commune cemetery, Hoa Vang district, Da Nang city, 10km southwest of the city center. Mr. Ich Khiem, nicknamed Muc Chi, was born on December 21, 1829 in Phong Le Bac village, Hoa Tho commune, Hoa Vang district. He passed the bachelor's degree exam in the 7th year of Thieu Tri (1847) and became a mandarin under the reign of King Tu Duc. Famous for being intelligent, upright, and an assertive and strategic general, he was instrumental in leading troops to defend Da Nang when the French colonialists opened fire to attack and invade our country. Coming from a farming family, Mr. Ich Khiem soon showed his superior intelligence. After passing his bachelor's degree at the age of 15, he became a mandarin under the reign of King Tu Duc, held the position of Minor Phu Su, and was appointed Tri of Kim Thanh district, Hai Duong province. During his career as a mandarin, he achieved the highest title of Ta Thi lang of Infantry. With a straightforward, bold and somewhat hot-tempered personality, and born in a turbulent political era, Mr. Ich Khiem's career path encountered many storms and obstacles. He often confronted the tyrants and tyrants directly, and was forced to be dismissed from his position. At that time, he returned to his hometown to develop agriculture, buy and allocate land for people to farm, and instruct people to build roads, dig canals, and bring water for irrigation. In 1858, when the French colonialists attacked Da Nang and violated our country's sovereignty, the king called him to take up a new position, leading the army to pacify the country. Although he was originally a literary mandarin, the times made Mr. Ich Khiem become a martial mandarin. During his career as a general, he was dismissed many times, then made great achievements and was reinstated thanks to his undeniable military talent. However, in 1884, when he heard that King Tu Duc had passed away, he was imprisoned in Binh Thuan prison, the court was in chaos, and the scholar committed suicide at the age of 55. In early 1885, he was awarded the rank of Thi Doc. Up to now, Mr. Ich Khiem's talent, dignity and merit are still preserved in history books and are remembered and praised by people. Mr. Ich Khiem died on July 19, 1884 in Binh Thuan. His son, Ong Ich Thien, brought his body back to his hometown and buried it in Phong Le village. The tomb is built in an octagonal shape, with a length of 13.8m from the entrance gate; width 6.1m; The wall surrounding the tomb is 0.72m high. The tomb is 4.75m long; 3.5m wide; 0.35m high. In front of the tomb there is a stele house, inside is placed a 0.83m high marble stele; 0.54m wide decorated with dragons, phoenixes and flowers. Ong Ich Khiem's grave was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as a national monument on July 12, 2001. Source: Tourist Information Center
Da Nang 944 view
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 938 view
The historical relic of Cay Xoai village is a contact point to open the North-South strategic corridor, the section through Dak Nong province. On May 25, 1959, the Central Military Commission and the Ministry of National Defense officially established Group B90, with the mission of secretly going to the South with on-site units to build facilities and open two routes to the East and West. from the Southern Central Highlands to the Southeast region - where the Southern Party Committee is located. Overcoming difficulties, sacrifices and even unsuccessful connection trips, finally, at about 4:00 p.m., October 30, 1960, the B90 Working Group made contact with the C200 working group of the Southeast region. Ministry at Cay Xoai village, Dak Nia commune, City. Gia Nghia, Dak Nong province. On November 4, 1960, at Km 4 on the Dak Song road to Gia Nghia, the western wing of Group B90 continued to make contact with unit C270 from the Southeast. This is an event of particularly important strategic significance. The North-South strategic corridor was opened, becoming an important node to help smooth the Ho Chi Minh route, from here, the transport route Military strategy Ho Chi Minh Road is like a lifeline running from North to South, providing timely human and material resources from the great rear of the socialist North to the great front line of the South, making a decisive contribution to victory. greatness of the resistance war against the US to save the country. From 1961 to 1965, the Ho Chi Minh Trail was smooth, and tens of thousands of Southern compatriots gathered to go to the North and returned to the battlefield; A series of essential items such as parcels, official documents, weapons, ammunition, including liberation radio equipment... were urgently transported by soldiers between the East and West wings. provide support for the battlefields of the South and the extreme South Central region; Transporting high-ranking Party officials to the South to lead the masses in the fight against America. After a period of operation, the base in the Southern Central Highlands was expanded and connected to areas with bases in Tay Khanh Hoa, Tay Ninh Thuan, Dak Lak, Lam Dong and connected from Dak Mil to war zone D. In addition, the Quang Duc corridor force coordinated with Cambodia to expand the control area along the corridor, creating effective continuity and coordination across battlefields during the resistance war. To achieve the miracle of connecting the battlefields, making an important contribution to the great victory of the resistance war against the US, it is impossible not to mention the role of ethnic people in the area who sacrificed their lives, arduously protecting the corridor, protecting forces participating in military transport on Truong Son road, hiding officers, protecting the revolution, ensuring smooth operations. These are the boys and girls of Group H50 who stick to the road, despite hardships and deprivation; They are groups of local civilians who secretly carry goods and weapons to overcome high passes, steep slopes, muddy fields and dangerous posts; That is the image of 800 compatriots at Nam Nung base having to eat forest leaves and tubers to save rice, corn, potatoes, and cassava to help the road construction team and officers and soldiers walking on the corridor, despite the dangers to get there. raise troops, protect revolutionary soldiers... Cay Xoai village historical relic "Place to establish communication to open the North-South strategic corridor, section through Dak Nong province" is one of the historical places associated with the miracle of the 20th century - Duong Truong Son, invested in construction by the State and completed on March 23, 2010. On August 2, 2011, the Ministry of Culture, Sports and Tourism recognized this as a national revolutionary historical relic. On October 30, 2017, the People's Committee of Dak Nong province organized a memorial ceremony and placed a stele listing the list of officers and soldiers who participated in fighting and sacrificed their lives in carrying out the tasks of construction and protection. North-South strategic corridor, in Cay Xoai village, Dak Nia commune, City. Gia Nghia, Dak Nong province. Source: Party Committee of Agencies and Enterprises of Dak Nong Province
Dak Nong 923 view
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