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zhỨng dụng số 1 về khám phá du lịch 63 tỉnh thành Việt Nam
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Phu Xuan Communal House belongs to Tay Loc Ward, (now Dong Ba Ward), Hue City, Thua Thien Hue Province. Phu Xuan Communal House was built around the beginning of the 15th century, is a historical architectural relic associated with the historical place of Phu Xuan, where Lord Nguyen chose to place the royal palace of Dang Trong, the capital of Phu Xuan under the reign of King Quang Trung. and the Nguyen Dynasty. The communal house includes the Tam Quan gate, a screen, the Meeting Pavilion and the Tet Communal House. The Tam Quan Gate has 4 square pillars, the two middle pillars are 4.10m high, 0.48m wide, the two side pillars are 3.60m high, 0.5m wide. 48m. The pillar is decorated with images of lotus buds, flowers, and parallel sentences. The screen is 2.90m high, 4m wide, 0.58m thick. Behind the screen is a 1.50m high incense burner built of bricks and cement. The communal house is a three-compartment, two-winged house, 17.80m long and 10.60m wide. The communal house has 8 large columns, 12 small columns, cross-terrain paths, and trusses decorated with stylized floral motifs, all made of ironwood and kien kien. The roof is tiled. The communal house is 10.50m long, 15.90m wide, built in the style of "upper river, lower village", the roads through the land, the three links are made of ironwood, carved with stylized flowers and leaves. The roof is tiled. The middle part worships those who started farming, the left part worships those who have contributed to the village and the family, the right part worships the Ancestors. Phu Xuan Communal House is a unique folk architecture, the only one in the Imperial City, proving the formation and development of the capital Phu Xuan. Phu Xuan communal house has been ranked by the state as a national historical, architectural and artistic relic in Decision No. 2754/Decision Ministry of BT dated October 15, 1994. Source: Thua Thien Hue Electronic Information Portal.
Hue 9 view
The location is in Phu Thuong commune, Phu Vang district (now Phu Thuong ward, Hue city), Thua Thien Hue province. The communal house was built in 1741, during the reign of King Le Hien Tong, the 2nd Canh Hung era. This is one of the ancient communal houses in Thua Thien Hue with historical and architectural and artistic value. Lai The Communal House consists of a three-compartment Dai Dinh building, two double wings, the middle room is 2.95m wide, the two side rooms are 2.90m wide, and the two wings are each 1.7m wide. The entire communal house has 54 columns, divided into 8 horizontal rows and 7 vertical rows, the communal house's architecture is in the style of "overlapping roofs", "stacked trusses" or "several stacks", which is typical of the architecture of the Nguyen Dynasty. The entire communal house The layout includes: The communal house, the courtyard, the communal house gate, and the row of pillars linked together along a vertical axis. The carved and decorative patterns in the communal house all have high artistic value build The building was repaired many times in 1780, 1845, 1891 and 1998. Lai The communal house still preserves many precious relics: 4 gilded lacquered lacquered panels with Chinese characters, a system of parallel sentences and 6 ordinations. The kings bestowed upon them to openly cultivate, build and expand Lai The village. Every year, two main ceremonies usually take place at Lai The Communal House, which are: Spring Ceremony and Autumn Ceremony Offering sacrifices to the gods and ancestors to show gratitude to the villagers, these activities are still maintained and preserved by the villagers as a traditional beauty of Lai The villagers. With its architectural and artistic values, Lai The Communal House has been recognized as a national monument, according to Decision No. 04/2001 Decision - Ministry of Culture and Information dated January 19, 2001 of the Ministry of Culture. This information is from the Ministry of Culture, Sports and Tourism. Source: Thua Thien Hue Electronic Information Portal.
Hue 26 view
Thanh Duyen Pagoda is an ancient site located on My Am Mountain (later changed to Thuy Hoa and then Thuy Van but locals often call it Tuy Van), Vinh Hien commune, Phu Loc district, close to the northern bank of Cau Hai lagoon, near Tu Hien estuary, built during the reign of Lord Nguyen Phuc Chu (1691 - 1725), in 1830 was upgraded by King Minh Mang, built a series of architectural works and named "Holy Duyen Tu". During the Nguyen Dynasty, this was a national pagoda, which the royal court took care of and restored and appointed famous monks to serve as monks and presiding officers. Thanh Duyen Pagoda is an ancient site located on My Am Mountain (later changed to Thuy Hoa and then Thuy Van but locals often call it Tuy Van), Vinh Hien commune, Phu Loc district, close to the northern bank of Cau Hai lagoon, near Tu Hien estuary, built during the reign of Lord Nguyen Phuc Chu (1691 - 1725), in 1830 was upgraded by King Minh Mang, built a series of architectural works and named "Holy Duyen Tu". During the Nguyen Dynasty, this was a national pagoda, which the royal court took care of and restored and sent famous monks to act as monks and preside over it. The beautiful scene of Thuy Van mountain with the Thanh Duyen Tu relic was ranked by King Thieu Tri as the ninth among the twenty beautiful scenes of Than Kinh land with the article "Van Son's beautiful relic" accompanied by a panoramic painting of the floating Thanh Duyen Pagoda. amidst the charming scenery of Thuy Van mountain, Cau Hai lagoon and the East Sea. Currently, through many restorations, Thanh Duyen Pagoda is gradually restoring the shape of the ancient pagoda with a communal house engraved with the poem "Van Son's Triumph" by King Thieu Tri built at the foot of the mountain, with a two-story pagoda gate and The main hall with 3 compartments and 2 wings also preserves bronze statues of the Three Buddhas, Avalokiteshvara, 18 Arhats, and ten Minh Vuong palaces. On the right side of the front yard of the pagoda, there is a stone stele engraved with 4 poems written by King Minh Mang about Thuy Hoa Mountain and Thanh Duyen Pagoda. In particular, in the middle of the main shrine is a bronze dragon throne with the words "The reigning Emperor Minh Mang has no reigns". Going gradually to the top of the mountain is the 2-storey Dai Tu Cac surrounded by a ceremonial gate and a citadel. On the top of the mountain is the 3-storey Dieu Ngu tower, about 15m high and Tien Sang communal house behind the tower overlooking the East Sea. Around the pagoda, there are still many ancient pine trees standing firmly over time. Source: Thua Thien Hue Electronic Information Portal.
Hue 31 view
The location is in Hien Luong village, Phong Hien commune, Phong Dien district, Thua Thien Hue province, 21km northwest of Hue city center. Giac Luong Pagoda was built by Mrs. Hoang Thi Phieu and the patriarchs of the families in Hien Luong village during the reign of Le Trung Hung in Con Be, then moved to its current location. The pagoda is built facing south, rectangular in shape, 14.60m long, 11.48m wide, with a wooden roof, tiled roof, and includes 2 compartments and 4 wings. Next to the temple is the monk's house. The temple grounds are surrounded by rectangular walls, 79m long, 1.20m high, 0.50m thick. In front of the citadel, a pillar was built. The Tam Quan gate is massive, with an upper floor and three doors below, larger in scale than many national pagodas in Hue. In the pagoda, there are 7 Buddha statues, worshiping saints Quan Cong, Quan Binh, and Chau Xuong. The pagoda is descended from 12 ancestors of the families who publicly founded the Village. At the pagoda, there is still a large bell, cast in 1819, with the names of talented blacksmiths, mandarins and wealthy people who donated money to cast the bell and restore the pagoda. Giac Luong Pagoda contributes to the study of the history of the architectural style of Hue pagodas in the long mile of Vietnamese Buddhist architecture. Giac Luong Pagoda has been ranked as a national architectural and artistic relic according to Decision No. 776-Decision/Culture dated June 22, 1992 of the Ministry of Culture, Information and Sports (now the Ministry of Culture, Sports and Tourism). Sports and Tourism). Source: Thua Thien Hue Electronic Information Portal.
Hue 30 view
Hoa Phong communal house is located in Thuy Tan commune, Huong Thuy town, Thua Thien Hue province, 15km southeast of Hue city center, 3km from Phu Bai airport. The people of Hoa Phong have a tradition of patriotism, courage and resilience. During the two resistance wars against French colonialism and American imperialism, Hoa Phong people made many contributions to the revolution. Hoa Phong Communal House is the place to witness important historical events of the homeland during the revolutionary struggle. The village communal house is the place to organize many fundraising activities to support the resistance war such as "Bronze Week" and "Golden Week". For many years, Hoa Phong Communal House has been the workplace of Provincial Party Committee leaders such as comrade Tu Minh, comrade Ha (Len), comrades Nguyen Hung, Hoang Lanh, Hoang Dac, Le Trong Bat... Especially In March 1947, comrade Nguyen Chi Thanh - Secretary of the Binh Tri Thien Party Committee held a meeting at Hoa Phong Communal House and identified Hoa Phong as a hidden base of the revolution, a contact point, within the system. lobby supply between the plain and the war zone. The people of Hoa Phong made many contributions to the resistance war against the US to save the country and Hoa Phong Communal House is the contact address between Huong Thuy district (now Huong Thuy town) and communes in the district. Hoa Phong communal house relic has been recognized by the State as a national revolutionary historical relic according to Decision No. 1460/Quyet Dinh -Van Hoa, dated June 28, 1996. Source: Thua Thien Hue Electronic Information Portal.
Hue 46 view
Tri Thien Hue Party Committee Tunnels are located in the Khe Trai area, Huong Van ward, Huong Tra town, Thua Thien Hue province, about 25 km northwest of Hue city. During the resistance war against the US to save the country, the Tri Thien battlefield in general and Thua Thien Hue in particular were always hot spots. In mid-1967, our position and strength on the battlefield developed strongly. Grasping the opportunity, the Thua Thien Hue Provincial Party Committee advocates directing localities in the province, especially Hue city, to break the grip and develop revolutionary bases in the enemy's heart to create conditions for military and political activities. expanding the liberated area, gradually strengthening the direction of building revolutionary bases in adjacent areas and the tunnels of the Tri Thien Hue Party Committee were born in that situation. In August 1967, the tunnel began construction under the direct direction of comrade Tu Minh - Deputy Secretary of the Regional Party Committee, Secretary of the Hue City Party Committee, commanding the front, and comrade Dang Kinh - Deputy Commander of the military region. Standing member of the Regional Party Committee. The main force is the police protection team. The tunnel is the headquarters of the Tri Thien Party Committee, the Hue City Party Committee, directing all activities of the liberation army forces before and after the spring attack in 1968. In addition to its responsibility as the supreme command body in battle, Tri Thien Hue School, is also a bridge connecting the strategic intentions of the Party Central Committee and the Ministry of National Defense. At the tunnels, many important meetings took place to reach the right decisions, greatly contributing to the success of the Spring 68 campaign in Thua Thien Hue, along with victories on the battlefield. fatally forced the US imperialists and their lackeys to sit at the negotiating table in Paris. The historic victory of the Mau Than spring of 1968 delighted the country's compatriots and international friends, with the worthy contributions of the heroic Tri Thien Hue army and people. With the noble title awarded by the Party and State: "Attack, uprising, heroic, resilient". The tunnels of the Tri Thien Party Committee are eloquent evidence of strength, the people's war posture is a high-level promotion of the strength of three types of troops, in all three strategic regions, enriching the treasure of military theory. Vietnam, the art of people's war of our army. The war has passed but those valuable lessons are still valid... The Tri Thien Hue Party Committee Zone Tunnel Relic was recognized by the Ministry of Culture and Information as a national historical relic in Decision No. 310-Quyet/Ministry of Culture and Sports dated February 13, 1996. With tradition , the nation's ethic of drinking water, remembering its source, the tunnels of the Party Committee were invested in by the State to restore and renovate to be worthy of the historical value and stature of a national monument, becoming an attractive tourist destination. guide, serve domestic and international visitors. Source: Thua Thien Hue Electronic Information Portal.
Hue 48 view
Chin Ham relic site is located on the slopes of Thien Thai mountain, in Ngu Tay village, Thuy An commune (now An Tay ward), Hue city. The former Nine Ham Area (1941) was built by the French colonialists as a weapons warehouse. In 1945, after the Japanese coup d'etat over France (March 9, 1945), the Japanese fascists took all the weapons here, the Chin Ham area was left vacant. Under the Ngo Dinh Diem government, Ngo Dinh Can, as "Lord of the Central Region", converted Chin Ham into a place to imprison revolutionary soldiers and patriots. From here, Chin Ham Prison is associated with the barbaric crimes that the Ngo family committed against our people. These tunnels were converted by Ngo Dinh Can into semi-submerged, semi-floating rectangular concrete blocks. Among these, dungeon number 7 is a typical dungeon system. Can had them converted into tiger cage-style cells that could only fit one person (1.8m x 1.8m x 1.8m), under the hands of tyrant Ngo Dinh Can, using no means to subdued the revolutionary will and patriotic spirit of the soldiers. Their crimes are encapsulated in more than three thousand verses in the poetry collection "Living in the Grave" by author Nguyen Dan Trung (Nguyen Minh Van), a witness who survived from Nine Ham Prison, the real poetry collection. is a denunciation of the crimes of the Ngo family group, touching many people. It is a tribute to the loyal communist soldiers who devoted their lives to the Party, to the people, and to the cause of national liberation. A shining example for everyone to study. To commemorate the communist soldiers and patriots who fell at Chin Ham, and also to mark the crimes of the enemy, on December 16, 1993, the Ministry of Culture and Sports issued Decision No. 2015 -Decision/Ministry of Culture, Sports and Tourism recognizing Chin Ham relic as a national historical and cultural relic. Source: Thua Thien Hue Electronic Information Portal.
Hue 50 view
Location: About 9km southeast of Hue city center, Van The communal house is located in Thuy Thanh commune, Huong Thuy town, Thua Thien Hue province. Located in the center of the village on an area of 7 acres, behind is the Nhu Y canal (which King Gia Long dug in 1806) facing the endless Truong Son range. Just as ordinary and simple as many other communal houses in Vietnamese villages, Van The village communal house is a sacred place, a gathering place to express the wishes, determination, and solidarity of the people of hundreds of families, in the face of challenges. An important event of the homeland and the country, at the same time, it is also the place to best preserve and preserve traditions and national cultural identity, despite the cultural pressures introduced from outside. With a heroic past, especially during the two resistance wars against the French colonialists and the American imperialists, Van The communal house has become the revolutionary cradle of Huong Thuy district, a historical place of the province. Currently, the monument has invested in restoring and repairing a number of items, so that the monument is increasingly perfect. Van The communal house historical relic has been recognized as a national relic by Decision No. 985/Quyet Dinh-Van Hoa dated May 7, 1997. Source: Thua Thien Hue Electronic Information Portal.
Hue 47 view
Comrade Nguyen Chi Dieu (1908-1939) was from Thanh Tien village, Phu Mau commune, Hue city, Thua Thien Hue province. He is a revolutionary activist and an elite member of the Party who has made many contributions to the cause of national liberation and unification. From 1925 to 1927, he actively participated in the strike movement, the movement to demand amnesty for Mr. Phan Boi Chau and mourn for Mr. Phan Chau Trinh while he was a student at Hue Quoc Hoc School. Here, he joined the Tan Viet Party. In 1928, Nguyen Chi Dieu was a member of the Tan Viet Revolutionary Party's Central Committee. In 1929, he was sent to Saigon to operate. On February 3, 1930, the Communist Party of Vietnam was established, comrade Nguyen Chi Dieu became one of the first leaders of the Saigon - Cho Lon City Party Committee, then became Secretary of the Gia Dinh Provincial Party Committee. . In October 1930, he was arrested by the French colonialists in Saigon prison, sentenced to hard labor for life and exiled to Con Dao. In June 1936, he was pardoned and returned to the mainland, continuing his revolutionary activities and participating in the Party Central Committee, in charge of the Central region. In 1939, due to a serious illness, comrade Nguyen Chi Dieu passed away, and was buried at the cemetery named Phan Boi Chau (No. 5 Thanh Hai Street, Hue City). Comrade Nguyen Chi Dieu passed away at a very young age (31 years old) but left behind a shining example of the revolutionary will and loyalty of communist soldiers with the patriotic fire, forever. "immortal" in the heart of homeland and country. This house, where comrade Nguyen Chi Dieu was born and raised, was built during his grandfather's lifetime and was originally a thatched house. Around 1929, Mr. Nguyen Chi Thong (comrade Nguyen Chi Dieu's brother) spent money to rebuild the house according to the current Hue communal house architecture on the old house's foundation. With the above historical values, the Comrade Nguyen Chi Dieu Memorial House Historical Relic has been ranked as a National Monument by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) according to Decision No. Decision No. 2307-Decision/Culture dated December 30, 1991. Source: Thua Thien Hue Electronic Information Portal
Hue 53 view
Quy Lai is an ancient village in Thua Thien Hue. Since its founding, it has gone through many ups and downs of history and natural events, but with a spirit of hard work and a steadfast bravery in the face of challenges. With changes in nature and society, Quy Lai people have created a fine cultural tradition, along with many other cultural values, those cultural values are crystallized into Quy Lai Communal House, which has been and continues to be. promote a prosperous, happy, rich and beautiful life Quy Lai people today. Quy Lai Communal House belongs to the Nguyen folk architecture line, more or less inheriting the Northern folk architecture line. Studying Quy Lai Communal House, we see the inheritance and promotion of the techniques and fine arts of our ancestors. under new geographical conditions, natural environment, and humanity. The earliest Sino-Nom document mentioning Quy Lai Communal House is the Hoi Dinh newspaper about the renovation of the two God Emperor temples and the reclamation, due to long-term damage, dated February 22, the 2nd year of Tu Duc (ie the 26th day of the 19th century). March 1849). We can surmise that Quy Lai communal house was built around the beginning of the 19th century. Since then, the communal house has undergone many restorations and repairs, including a major restoration, recorded in Han Nom documents kept in Hanoi. The village's coffin was restored in 1937 (the 11th Bao Dai). Quy Lai communal house relic was recognized as a national relic according to Decision No. 43/2005-Decision/Ministry of Culture and Sports dated January 18, 1988 of the Ministry of Culture and Information (now the Ministry of Culture and Sports). Sports and Tourism). Source: Thua Thien Hue Electronic Information Portal.
Hue 140 view
Next to the system of mausoleums, citadels and temples of the Nguyen Dynasty. Today, in Thua Thien Hue in general and in the suburbs of the capital, many ancient architectural works are still preserved. Among them is a system of clusters of architectural and artistic relics: communal houses and pagodas in Thuy Duong village. The cluster of architectural and artistic relics: Communal house - pagoda of Thuy Duong village includes the following main works: Communal house and pagoda of Thuy Duong village, Dong Hai pagoda, Nam Son pagoda. The system of relic clusters has the architectural style of the Nguyen Dynasty and is also a system of communal houses and village pagodas - a fairly typical village cultural feature remaining on the land of Thua Thien Hue in general and Thuy Duong commune in particular. Therefore, the appearance and formation of the cluster of architectural relics: Communal house - pagoda in Thuy Duong village is evidence proving the formation of Thuy Duong village under the Nguyen Dynasty. This is a system of communal house - pagoda relics containing all the main structural elements of communal house - village pagoda in Hue. Everything is blended and intertwined with each other in both architectural level and style, from the patriotic tradition of national unity and the beauty of traditional Dharma. Communal house - pagoda in Thuy Duong village with over 200 years of existence in an Agricultural village, it is the symbol and strength of a village, a place to worship gods and ancestors, and a place for villagers to meet and worship. Ceremonies and festivals share spiritual communion and strengthen the strong bond between people in their ancestral homeland. From this village communal house and pagoda, people are positioned for a responsible life not only for each individual and family but also for the whole community, in harmony with the love of neighbors, continuing traditions in the present. The communal house and pagoda of Thuy Duong village with its unique architecture reflects the close relationship in the overall architectural works of the Nguyen Dynasty of the ancient capital of Hue in general and Buddhism in particular, from great landmarks such as Thanh Duyen Pagoda, Tu Dam pagoda to small scenic spots (village pagodas). The communal house and pagoda of Thuy Duong village was recognized by the People's Committee of Thua Thien Hue province as a national historical and cultural relic according to Decision No. 05/1999/Decision-Ministry of Culture and Sports dated January 12, 1999. (now the Ministry of Culture, Sports and Tourism). Source: Thua Thien Hue Electronic Information Portal.
Hue 124 view
Hon Chen Palace is where in the past, Champa people worshiped the goddess Po Nagar. Afterwards, Vietnamese people who followed the Thien Tien Thanh religion continued to worship her under the name of Holy Mother Thien Y A Na. In addition, at Hon Chen Palace, Buddha, Thanh Quan Cong and more than 100 saints who are disciples of the above gods are worshiped. Hon Chen Palace is known to many people not because it is a religious relic but rather because it is a place with lovely architectural works and picturesque scenery. Hon Chen Palace was built on Ngoc Tran mountain, a mountain with lush vegetation, hanging on the edge of an abyss, which is the deepest part of the Perfume River. On the top of the mountain there is a depression, several meters in diameter, surrounded by a ring of rocks built like a well. Whenever it rains, water condenses, looking like a bowl of clear water, so this mountain is also called by the people. is Hon Chen. About 10 lovely architectural works of the Palace are located halfway up the gentle southeast slope of the mountain, hidden in the shade of an ancient forest with lush foliage. The system of steps runs from the Palace to the water wharf (Huong River). The architectural plan of the entire Palace is not large, including the main shrine Minh Kinh Dai in the middle, on the right is the Quan Cu house, Trinh Cat Vien, Thanh Pagoda, on the right is the Ngu Vi Thanh Ba palace, the altar of mandarins, The cave worships Mr. Ha Ban (ie Mr. Ho), Ngoai Canh temple. Below the riverbank, at the end of the street on the left is Thuy Phu hermitage. On that architectural surface, there are also a number of altars and small shrines. Hon Chen Palace has been recognized as a national relic according to Decision No. 2009/1998/Ministry of Culture and Sports, dated September 26, 1998 of the Ministry of Culture and Information. Source: Thua Thien Hue Electronic Information Portal.
Hue 44 view
Phu Van Lau is located near the northern bank of the Perfume River, on the strip of land running across the front of the Imperial City and right on the main axis of the architectural complex of Hue ancient capital: Thai Hoa Palace, Ngo Mon, Ky Dai, Phu Van Lau, Nghinh. Luong Dinh, Huong Giang, Ngu Binh. This building was used as a place to post documents that the Nguyen court needed to announce to the people about the king's decrees or the results of the Association and Dinh competitions. In addition, this is also where the royal court organizes national celebrations with the presence of the king, courtiers and people. At the former location of Phu Van Lau, the court (early in the reign of King Gia Long) built a relatively small architectural work, named Bang Dinh (Table Hanging Pavilion). In 1819, also under the reign of King Gia Long, it was replaced by a two-story building and renamed Phu Van Lau. In 1843, King Thieu Tri built a stele on the right side of the building to engrave the poem "Huong Giang understands gossip" (Early boating on the Perfume River). During nearly 190 years of existence, Phu Van Lau was restored about 10 times, the earliest time was in 1905 (after the storm in the year of the Dragon, 1904, Phu Van Lau was seriously damaged), the most recent time was in 1994, 1995. After many restorations, nothing has changed significantly in terms of architectural structure. Phu Van Lau is a 11.67m high building, the roof is covered with yellow glazed tube tiles (royal lapis lazuli), the building has 16 columns painted dark red (4 main columns throughout both floors, 12 military columns), There is a railing system surrounding it, the space downstairs is completely empty. On the second floor, all four sides are built with panels, in the style of silk picture frames, with round windows on both sides, wooden railings on the outside, and on the front window there is a gilded lacquered horizontal panel, decorated with stylized leaf strings. "two dragons and moon". During the 1974 renovation, some wooden structures such as columns, trusses, and transoms were replaced with reinforced cement. Phu Van Lau is a beautiful visual work of the Nguyen Dynasty, a unique heritage in the ancient capital's architectural complex. Source: Thua Thien Hue Electronic Information Portal.
Hue 112 view
Dong Khanh Tomb (Tu Lang) was built on the land of Cu Si village, now Thuong Hai village, Thuy Xuan ward, Hue city. After ascending the throne (February 1888), King Dong Khanh built a palace named Truy Tu next to his father's tomb to worship his father. While the work was underway, King Dong Khanh fell ill and suddenly passed away. King Thanh Thai succeeded him and changed the name of Truy Tu Palace to Ngung Hy to worship King Dong Khanh. The king's body was simply buried on a hill called Ho Thuan Son, 30m west of Ngung Hy Palace. The entire mausoleum area is called Tu Mausoleum. In 1916, King Dong Khanh's son ascended the throne (King Khai Dinh) and repaired the temple and built a mausoleum for his father. The entire mausoleum area from Bai Dinh, Bi Dinh to Buu Thanh and Huyen Cung were built under Khai Dinh's reign. It was not until July 1917 that the basic part was completed and it was completed in 1923. The process of building Dong Khanh mausoleum took place over four kings (1888-1923), so Dong Khanh mausoleum bears the mark of two architectural schools of two different historical times. Palace impregnation area: the buildings still carry the ancient architectural style of "overlapping thiem thiem snail". The main hall and its dependent houses are still splendidly painted and gilded columns decorated with four sacred animals, four precious animals, etc. Ngung Hy palace has 24 drawings of paintings in the classic "Twenty-four filial piety". On the match necks, the roof, and the edge of Ngung Hy Palace, terracotta reliefs with rustic decorations such as "Fisherman's gain" and "Fighting cocks" appear. However, the appearance of a system of multi-colored glass windows and two paintings depicting the Franco-Prussian war during Napoleon's time and a number of other artifacts demonstrate the influence of Western European culture. Mausoleum area: Tomb architecture is almost completely "Europeanized" from architecture, decoration to construction materials. The stele house is a variation of Romance architecture mixed with Asian architecture. Tall, thin statues of mandarins are made of cement and bricks instead of stone statues, bad toa tiles, and checkered bricks. In general, Dong Khanh mausoleum opened the architectural period of mixing Europe, Asia, and Neo-Ancient times. The project is recognized as a national monument (art architectural type) according to Decision No. 2009/1998-Decision/Ministry of Culture and Sports dated September 26, 1998 of the Ministry of Culture and Information. Source: Thua Thien Hue Electronic Information Portal.
Hue 105 view
An Dinh is the private palace of King Khai Dinh, located on the bank of An Cuu River, formerly in De Bat Ward - Hue Town, now 97 Phan Dinh Phung Street, Hue City. Originally at this location since Thanh Thai 14 (1902), Phung Hoa Cong Nguyen Phuc Buu Dao (later known as King Khai Dinh) established a palace, naming it An Dinh palace. In the year Khai Dinh 2 (1917), the king used his own money to renovate the palace according to modern architectural style. In early 1919, construction work was completed, the palace still retained its name. From February 28, 1922, An Dinh Palace became the potential residence of Crown Prince Vinh Thuy (later King Bao Dai). After the August Revolution of 1945, former Emperor Bao Dai's family moved from the Royal Palace to live at An Dinh Palace. After 1954, the Ngo Dinh Diem government confiscated the An Dinh Palace. After 1975, Ms. Tu Cung donated An Dinh Palace to the revolutionary government. Up to now, An Dinh Palace relics are being restored. An Dinh Palace faces south, towards An Cuu River. The palace has a flat terrain, total area of 23,463m2, surrounded by a brick wall, 0.5m thick, 1.8m high, surrounded by an iron fence. When intact, the palace had about 10 structures. From front to back are: Boat wharf, Main gate, Trung Lap communal house, Khai Tuong pavilion, Cuu Tu Dai theater, animal cage, lake... through time and the devastation of war, up to now the palace only The remaining 3 works are quite intact: the main gate, Trung Lap communal house and Khai Tuong pavilion. The main gate is made of three-door style, two floors, decorated with elaborately embossed porcelain. Trung Lap Communal House, located inside the door, has an octagonal structure with a high foundation. In the communal house, there is a bronze statue of King Khai Dinh, life-sized, cast in 1920. Khai Tuong Pavilion is located behind Trung Lap communal house, which is the main architectural work of An Dinh Palace. The word Khai Tuong (meaning the place where good omens originate), the floor's name was given by King Khai Dinh. The 3-storey floor, built with new materials in the style of a European castle, occupies an area of up to 745m2. The floor is very elaborately decorated, especially the interior of the first floor with murals of very high artistic value. Along with other architectural works of the Khai Dinh period such as Khai Dinh mausoleum, Kien Trung floor, Hien Nhon gate... An Dinh palace is considered a typical representative of Vietnamese architectural style in the neo-classical period. Neo - Classique. The work was recognized as a national monument on December 13, 2006. Source: Thua Thien Hue electronic information portal
Hue 938 view
Ho Quyen is an ancient arena, located in Truong Da village, Thuy Bieu ward, Hue city, Thua Thien Hue province. Here, life-and-death battles between elephants and tigers took place for the king and people to enjoy. These matches were both entertaining and a way for the court to train its soldiers. Before building the Ho Quyen arena, life-and-death battles between elephants and tigers during the Nguyen Dynasty were held on Da Vien island on the Perfume River. During this period, there were many dangerous incidents related to the match. In 1750, Lord Nguyen Phuc Khoat witnessed a bloody fight with 40 elephants slaughtering 18 tigers. In particular, a tiger slapped the mahout, then he was trampled to death by the elephant he trained. During the reign of King Minh Mang, while the king was watching the battle on the Perfume River, a tiger swam towards the dragon boat, luckily there was an army to protect him in time. Therefore, in the 11th year of Minh Mang, 1830, the king built a fortified arena in the land of Truong Da village, Nguyet Bieu village, west of the capital. Ho Quyen was built in a ring shape with two walls. The inner ring is 5.9m high, the outer ring is 4.75m high, inclined at a 15 degree angle to create a stable position. The perimeter of the outer wall is 140m, the diameter of the basin is 44m. Ho Quyen is embellished with bricks, lime mortar and fine stone. The grandstand is divided into two places, for the king, officials, people, and soldiers. The place where the king sat was located in the North, built higher than other locations. On the left are 24 steps for the royal family and ministers. The right side is for officials and soldiers of lower rank. Opposite the stands is a system of 5 tiger cages with wooden doors that open and close by pulling a rope from above. On the citadel wall, there is a door 8 meters high and 7 inches wide where elephants are brought into the arena. The ceremony of organizing the match between elephants and tigers at Ho Quyen is very solemn. Around the arena there are ceremonial staffs and flags. Soldiers holding weapons respectfully stood on both sides of the road, which had flower mats spread out to welcome the king. At noon, the king and his entourage will arrive in a dragon boat. When the boat was close to the riverbank, the king left the boat and went to a palanquin covered with four golden parasols and four golden ashes. Going in front will be the musketeers, behind in order will be the guards holding the three-colored flag, the five-element flag, the twenty-eighth flag, the drawn sword and finally the royal band. The death match at the Ho Quyen arena takes place every year and ends when the elephant kills the tiger. Ho Quyen was recognized as a national relic on September 26, 1998. Source: Thua Thien Hue tourism information portal
Hue 1623 view
Thien Mu Pagoda is the oldest pagoda in Hue, located on Ha Khe hill, on the left bank of the Perfume River. Thien Mu Pagoda is one of the most scenic spots in the ancient capital of Hue. The pagoda was built on top of a high hill right on the bank of the Perfume River opposite Nagarjuna land. In front of the pagoda's door is an octagonal architectural tower, an octagonal layout. This tower consists of 6 equal floors, but the higher you go, the smaller the area becomes. Each floor has a small roof protruding with decorative lines that are quite sophisticated, regular and unusually vivid. Each side has a fairly large rectangular rolling door but surrounded by many dragon and moon models. At the top is a small 8-sided roof. In the middle is decorated a wine barrel with a pointed nose. There are patterns of clouds all around. Legend has it that, when Lord Nguyen Hoang became governor of Thuan Hoa and governor of Quang Nam, he personally went to examine the terrain here to prepare for his plan to expand his business and build a country for his lineage. later Nguyen family. Once, while riding his horse's hooves along the banks of the Perfume River upstream, he came across a small hill rising next to the meandering clear blue water. The ground looked like a dragon turning its head to look back. This hill has The name is Ha Khe hill. Local people said that at night, an old woman wearing a red shirt and green pants often appears on the hill and tells everyone: "Someday, a true lord will come and build a pagoda to gather spiritual energy and strengthen the temple." Dragon veins, for a strong South country". Therefore, this place is also called Thien Mu Son. Lord Nguyen Hoang's great thoughts seem to be in tune with the will of the people. Nguyen Hoang was so happy that in 1601 he built a pagoda on a hill, facing the Perfume River, naming it "Thien Mu". With its expanded scale and natural beauty, Thien Mu Pagoda has become the most beautiful pagoda in Dang Trong. Through many historical ups and downs, Thien Mu Pagoda was once used as a Dat Sacrifice altar under the Tay Son Dynasty (around 1788), then was restored and rebuilt many times under the Nguyen Dynasty. In 1884, on the occasion of celebrating the "eighth birthday" (80th birthday) of Queen Thuan Thien Cao (King Gia Long's wife, King Thieu Tri's grandmother), King Thieu Tri re-architected the pagoda properly. bigger: Build Tu Nhan tower (later changed to Phuoc Duyen tower), Huong Nguyen communal house and erect two steles recording the king's poetry. The pagoda campus is divided into two areas: The area in front of Nghi Mon gate includes architectural works: The boat wharf has 24 steps up and down, the three-entrance gate is four pillars built close to the main road, from the three-entrance gate. Stepping up 15 steps is Huong Nguyen communal house (now only the ground floor and solid stone foundation remains). Behind Huong Nguyen communal house is the Phuoc Duyen tower built of seven-storey high-height bricks. On both sides of Huong Nguyen communal house, there are two The stele building is quadrangular in shape (built during Thieu Tri's reign), back inside there are two hexagonal shaped floors, one for stele and one for bells (built during Nguyen Phuc Chu). These are memorial works (steles, towers). The area inside Nghi Mon gate includes Dai Hung palace, Dia Tang palace, Quan Am palace, Trai house, Guest house, flower garden, and at the back is a quiet pine garden. Thien Mu Pagoda is like a witness of history taking place on the banks of the Perfume River. The pagoda still exists in the minds of Hue people in particular and the cultural life of Vietnamese people in general. Source: Vietnam National Tourism Administration
Hue 1534 view
Gia Long Tomb is located in the Thien Tho mountain range, in Huong Tho commune, Huong Tra district, Thua Thien Hue province, 16km from Hue City center. Gia Long Tomb is a complex of many royal tombs. The mausoleum's architecture seems simple but majestic. This entire mausoleum area is a mountain complex with 42 hills, large and small mountains, of which Dai Thien Tho is the largest mountain chosen as the forecourt of the mausoleum and is the name of this entire mountain complex. Construction of the mausoleum began in 1814 and was completed in 1820. From the bank of the Perfume River to the mausoleum, there is a wide path, with tall, green pine trees and winter melon trees on both sides, creating a cool, quiet atmosphere. Two majestic pillars are located on the outside, signaling the mausoleum area. The king's mausoleum is located on a large, flat hill. Before, there is Dai Thien Tho mountain as a backdrop, then there are 7 mountains as a backdrop. On the left there are 14 mountains as "left dragon" and on the right there are 14 mountains as "right white tiger". The overall mausoleum is divided into 3 areas: In the middle is the tomb of the king and Queen Thua Thien Cao. Beyond the adoration yard, there are rows of majestic stone statues and seven levels of the worship yard, the Precious Saint at the top of the hill. In Buu Thanh, there are 2 stone tombs created according to the concept of "The Virtuous Universe" symbolizing happiness and fidelity. On the right is the palace area, of which Minh Thanh Palace is the center where the first Emperor and Empress are worshiped. Previously, in Minh Thanh Palace, there were many memorabilia associated with Gia Long's war life. On the left side of the mausoleum is Bi Dinh, now only the large stele with the song "Holy Duc Than Cong" composed by King Minh Mang, praising his father, is delicately and sharply carved. There are also neighboring mausoleums in this area such as Quang Hung mausoleum (second wife of Lord Hien Vuong Nguyen Phuc Tan), Vinh Mau mausoleum (wife of Lord Ngai Vuong Nguyen Phuc Tran); Toai Thanh mausoleum (second wife of Nguyen Phuc Luan and Gia Long's mother),... Thien Tho Huu mausoleum of Mrs. Thuan Thien Cao Queen, mother of King Minh Mang, next to it is Gia Thanh palace used for worship. Gia Long Tomb is a wonderful picture between nature and architecture that creates the majestic grandeur of the landscape. King Gia Long's real name is Nguyen Phuc Anh, his last name is Chung, born in 1762, the third child of Nguyen Luan. In 1773, the Tay Son revolted, 12-year-old Nguyen Phuc Anh followed Lord Nguyen Phuc Thuan to Quang Nam. In the fall of the year of the Rooster (1777), Nguyen Phuc Thuan died in battle, Nguyen Phuc Anh escaped alone to Tho Chu island, and then fled to Siam for refuge. In July 1792, King Quang Trung died, his son Quang Toan was still young. Nguyen Phuc Anh organized an attack and destroyed the Tay Son dynasty. He ascended the throne, took the reign name Gia Long, established the capital in Phu Xuan citadel (Hue) and named the country Vietnam. On Dinh Mui day, December of Ky Mao year (1819), Gia Long died at the age of 59, on the throne for 25 years, on the throne for 17 years. Gia Long Tomb (also known as Thien Tho Lang) is the resting place of the first king who founded the Nguyen Dynasty. Source: Vietnam National Administration of Tourism
Hue 1593 view
Minh Mang Tomb is located in Huong Tho Commune, Hue City, Thua Thien Hue Province. Minh Mang Tomb (Hieu Lang) is located on Cam Ke mountain about 14km from Hue city, near Bang Lang junction, where the source forms the Perfume River. Construction of the mausoleum began in September 1840 and was continued and completed by King Thieu Tri in 1843. Minh Mang Tomb is a large-scale architectural model of 40 large and small buildings, including palaces, temples and memorials... arranged on an axis along the 700m long Shinto road from Dai Hong gate outside. They reached the foot of the wall of La Citadel behind the king's tomb. The shape of the mausoleum resembles that of a person resting with his knees up on Kim Phung mountain, his legs stretched out to the river junction in front, the two halves of Trung Minh lake like naturally hanging arms. Shinto's opening is Dai Hong Mon (main gate to the Mausoleum), 9m high, 12m wide, this gate has three paths, the middle path only opens once to bring the king's coffin into the mausoleum and then closes tightly. There are also two side gates, Ta Hong Mon and Huu Hong Mon. Behind Dai Hong Mon is a 45m x 45m wide yard, on both sides there are two rows of statues of officials, elephants and horses. At the end of the yard is Bi communal house, on the stele there is the song "Thanh Duc Than Cong" (attributed to King Minh Mang). Next is the court yard; Hien Duc Mon opens the electric immersion area, which is limited to a square layer symbolizing the ground. Sung An Palace is located in the center, surrounded by the Left, Right, Phoi Dien (front) and Left Huu Tung rooms (back) which are also limited within the square wall. Hoang Trach Mon is the construction that ends the electrical impregnation area. Passing through three bridges across Trung Minh lake, you will reach Minh Lau. Minh Lau is the light tower, where the king meditates and is the place where the soul of the First Emperor goes. A moon-shaped lake named Tan Nguyet embraces Buu in a circle in the middle. This is the beginning of the boundless world, the King's resting place in the heart of a hill named Khai Trach Son. On both sides of the main axis of the mausoleum, there are many auxiliary works located symmetrically in pairs. Tomb of Minh Mang with two lakes and beautifully decorated architecture, is one of the most majestic and majestic tombs among the tombs of the Nguyen Dynasty kings. The work was recognized as a national monument on April 29, 1997. Source: Thua Thien Hue province electronic information portal
Hue 1474 view
Tu Duc Tomb is located at Thuy Xuan Ward, Hue City, Thua Thien Hue Province. Tu Duc Tomb (Khiem Lang) was built in a narrow valley in Duong Xuan Thuong village (now Thuong Ba village, Thuy Xuan ward, Hue city). This is one of the most beautiful works of royal architecture of the Nguyen Dynasty. The mausoleum is located in the middle of a vast pine forest, 8km from Hue. The overall architecture of the Mausoleum is located in a La Thanh circle of about 12 hectares, including nearly 50 large and small architectural works spread out in clusters on high and low ground about 10 meters above each other. The layout of the mausoleum consists of two main parts, on two parallel axes, with Giang Khiem mountain in the front as the front court, Duong Xuan mountain as the back occipital, Luu Khiem lake as the Minh Duong element. The buildings in the mausoleum in both the palace and mausoleum areas all have the name Khiêm. The panorama of Tu Duc mausoleum looks like a large park. Through Vu Khiem gate, to Luu Khiem lake area, on the lake there are Pulse Khiem ta and Du Khiem ta, where the King often came to admire flowers, write poetry and read books. Continue on three clear stone steps leading to Khiem Cung Mon, then to Hoa Khiem Palace, this was originally the King's workplace but is now used to worship the King and Queen. After Hoa Khiem Palace comes Luong Khiem Palace, formerly the King's resting place and later becoming a place to worship the King's mother, Mrs. Tu Du. To the right of Luong Khiem Palace is On Khiem Hall, where royal belongings are stored. On the left side of Luong Khiem Palace, there is the Minh Khiem Theater for the King to watch. This is considered the oldest theater in Vietnam still preserved. Right behind the two rows of majestic statues of civil and military mandarins is the Bi Dinh (stele house), a large stone stele with the 4,935-word Khiêm Cung ky of King Tu Duc engraved about his life, royal career and mistakes. and your mistakes. On the hill across Tieu Khiem Tri semicircular lake is Buu Thanh built of bricks, in the middle is a small house built of clear stone, where the King rests. Tomb of Tu Duc is a masterpiece of poetry, a charming landscape painting. The work was recognized as a national monument on April 29, 1979. Source: Thua Thien Hue province electronic information portal
Hue 1557 view
Khai Dinh Tomb, also known as Ung Lang, is located in Thuy Bang Commune, Hue City, Thua Thien Hue Province. King Khai Dinh (1916-1925) was the 12th king of the Nguyen Dynasty and the last person to build a mausoleum, preparing for the "departure" of a king. Khai Dinh Tomb was built on the slopes of Chau Chu mountain (also known as Chau E) 10km from Hue city center. Construction on the mausoleum began on September 4, 1920 and took 11 years to complete. King Khai Dinh sent people to France to buy iron, steel, cement, and tiles, and to China and Japan to buy porcelain and glass to build projects. Compared to the mausoleums in the mausoleum system in Hue, Khai Dinh mausoleum has a small area (117m 48.5m) but is very elaborate and time-consuming. It is the result of integration of many classical and modern Asian, European, and Vietnamese architectural lines. The entire mausoleum is a rectangular floating block rising up to 127 steps. The mountains, hills, and streams of a large area around the Mausoleum are used as feng shui elements: criminal record, post-occipital, left dragon fruit, right white tiger, clear road, water gathering, creating a natural outdoor environment for Khai Dinh mausoleum. majestic nature. Thien Dinh Palace is at the highest position and is the main structure of the Mausoleum. This work consists of 5 consecutive parts: On the left and right sides are rooms for soldiers guarding the mausoleum, in front is Khai Thanh palace - where the altar and portrait of King Khai Dinh are kept, in the middle is the Buu altar, the statue of King Khai Dinh. The king and his tomb are below, in the innermost is the altar with the tablet of the deceased king. The highest artistic value of the Mausoleum is the interior decoration of Thien Dinh Palace. The three middle rooms in the palace are all decorated with reliefs made of porcelain and colored glass. In particular, the Buu canopy on the bronze statue weighs 1 ton with soft, elegant curves that make the viewer feel like it is made of very gentle velvet. Below the canopy is a bronze statue of King Khai Dinh, cast in France in 1922 at the king's request. The person responsible for creating the artistic masterpieces in Khai Dinh mausoleum is artist Phan Van Tach, the author of the three largest "Cuu Long Van" murals in our country, decorated on the ceiling. three rooms in the middle of Thien Dinh Palace. Khai Dinh Tomb is the pinnacle of the art of shaping porcelain and glass, this is truly a work of artistic and architectural value. Khai Dinh Tomb was recognized as a national monument on April 29, 1979. Source: Thua Thien Hue province electronic information portal
Hue 1407 view
Hue Citadel is located at Street 23/8, Thuan Hoa Ward, Hue City, Thua Thien Hue Province, on the banks of the romantic Perfume River. Hue Citadel was built in the first half of the twentieth century, this is one of the relics recognized by UNESCO as a World cultural heritage since 1993. Hue Citadel is the place where people live and activities take place. of the Nguyen kings and the last feudal court of our country. Hue is a peaceful and poetic land, so King Gia Long chose this place to build the Hue Citadel in 1803. It took 30 years for this project to be officially completed. Hue Citadel was built with Hue royal architecture, so every line and decoration is very sophisticated. Hue Citadel has two main areas: the Imperial Citadel and the Forbidden City, each area includes many different works. The Imperial Citadel area includes Ngo Mon gate and Thai Hoa Palace. The Forbidden City is an area reserved for the king and royal family, including Dai Cung Mon, Ta Vu and Huu Vu, Can Chanh Palace, Thai Binh Lau, Dien Tho Palace... 1. Imperial Citadel area Ngo Mon Gate was built massively and majestically with extremely elaborate, sophisticated and solid patterns. Ngo Mon is not simply the entrance gate but also the representative face of the Hue Royal Citadel, so it is designed with many layers with a surrounding moat system. The Ngo Mon Gate of Hue Imperial Citadel looks south of the citadel and has 5 gates, the main gate in the middle is for the king, and the two side gates are for civil and martial mandarins. The remaining area of the two surrounding gates is for soldiers, elephants and horses to follow the king to protect and serve him. Thai Hoa Palace is a symbol of the power of the Nguyen Dynasty at that time. Thai Hoa Palace is the most important building in the overall Imperial Citadel of Hue. This place and Dai Trieu Nghi yard were once the place where court meetings of the Nguyen Dynasty took place, most of which were court meetings. important. Thai Hoa Palace uses ironwood as material. The roof, columns, etc. are carved with delicate, meticulous dragon shapes. In the middle of the palace is the king's throne placed in a solemn position, where the king sits during court meetings. 2. Forbidden City area Dai Cung Mon is the main door (south) into the Forbidden City, consisting of 5 compartments and 3 doors and was built during the reign of King Minh Mang, in 1833. The door in the middle compartment is only for the king to enter, the back on both sides has two corridors connecting Ta Vu and Huu Vu. Dai Cung Mon overlooks the front yard towards Thai Hoa Palace, built entirely of wood, topped with lapis lazuli tiles. Ta Vu and Huu Vu are two buildings right opposite Can Chanh palace, built in the early 19th century. Ta Vu building was built for literary mandarins, Huu Vu is a place for military mandarins in the court. These two buildings are the place to prepare for rituals before the court, where competitions or banquets are held. Can Chanh Palace is located directly with Thai Hoa Palace in the North-South direction, this is the place for the king to hold court. Can Chanh Palace is considered the largest and most beautiful wooden structure in the entire Forbidden City. The columns are made of ironwood, the upper frame is delicately and elaborately carved. Thai Binh Lau is located inside the Forbidden City of the Hue Citadel, this place will be used for the king to rest in his free time, read books, write literature or relax poetry. Thai Binh Lau was built in 1919 by King Khai Dinh and completed in 1921. Among the many palaces in the Imperial Citadel of Hue, Dien Tho Palace is considered the largest palace architectural system in Hue. This is the residence of the Queen Mother and the Queen Mother, powerful women next to the king. Hue Citadel is the largest scale project in Vietnam's history with a construction period lasting many years with tens of thousands of construction workers along with activities of filling rivers, digging trenches, building ramparts, besides Huge amounts of soil and rock amounting to millions of cubic meters. Visiting the Hue Citadel relic complex, you will admire hundreds of magnificent shrines, temples and palaces. With its magnificent beauty combined with unique architecture, it promises to be a destination that will bring you many interesting experiences. Source: Thua Thien Hue tourism information portal
Hue 1581 view
Uncle Ho's Memorial House is at No. 112 (new number 158) Mai Thuc Loan, Thuan Loc Ward, Hue City, Thua Thien Hue Province. This is the house where President Ho Chi Minh lived when he followed his family to Hue for the first time from 1895 - 1901. In 1894, Mr. Nguyen Sinh Sac (father of President Ho Chi Minh) passed the Bachelor's exam at Huong Nghe An exam school. In 1895, he went to Hue to take the Ho Chi Minh exam but did not pass. To prepare for the next exam, he applied to study at Quoc Tu Giam School - Hue and was accepted. In order to have the conditions to take care of his children, and his family was also a source of support for him during his busy days, he returned to his hometown and, along with his wife, Hoang Thi Loan, brought his two sons, Nguyen Sinh Khiem and Nguyen Sinh Cung, to Hue. . Thanks to an acquaintance's introduction, he rented a small house on Dong Ba Street (a current relic house). In this house, Mr. Nguyen Sinh Cung (Uncle Ho's name as a child) lived happy years with his family: An exemplary but strict father, dedicated to taking care of the books day and night; a gentle, responsible mother, spending time at the loom and joy when welcoming baby Nguyen Sinh Xin into the world. But this house also imprinted in Nguyen Sinh Cung's soul the pain of losing his mother and the cry of his child thirsting for milk. And the love and care of the poor people of Hue. Those deep sentiments are the cultural values that contribute to the formation of moral personality and humanism. Ho Chi Minh - He spent his entire life striving for independence, freedom of the nation, and happiness of the people. Uncle Ho's memorial house at 112 Mai Thuc Loan is a wooden house with three rooms, four columns, architectural style of traditional Hue houses, with a tiled roof, walls surrounded by bricks, the front is the system of "upper bars, lower bars"; Connected to the main house is the kitchen, plastered walls, and thatched roof. The house is located in a complete house - yard - garden complex. In particular, this house is where Ms. Hoang Thi Loan gave birth to her fourth child, boy Nguyen Sinh Xin, and is also where she breathed her last breath at the age of 33 on December 22, the year of the Rat (February 10, 2019). 1901). * Uncle Ho's memorial house on Mai Thuc Loan street, the house was recognized by the Ministry of Culture and Information as a national historical relic on February 2, 1993. * On December 31, 2020, the Prime Minister issued a Decision to classify the President Ho Chi Minh relic system in Thua Thien Hue as a special national historical relic. (including 4 relics that were previously ranked as National: Uncle Ho's memorial house on Mai Thuc Loan street; Hue National School site; President Ho Chi Minh's childhood memorial house in Duong No village and Duong No village communal house). Source: Thua Thien Hue province electronic information portal
Hue 1586 view
Ho Chi Minh Museum in Hue was established on September 16, 1980, under the direction of the Binh Tri Thien Provincial Party Committee, on the basis of an exhibition house about the life and career of President Ho Chi Minh. On June 30, 1982, Ho Chi Minh Museum Binh Tri Thien officially became a member of the system of President Ho Chi Minh Museums and memorial relics. Since 1989, after Binh Tri Thien province was separated into three provinces, Ho Chi Minh Museum of Binh Tri Thien changed to Ho Chi Minh Museum of Thua Thien Hue, its functions and tasks have not changed. On May 19, 1998, on the 108th birthday anniversary of President Ho Chi Minh, the Ho Chi Minh Museum in Thua Thien Hue was officially rebuilt and inaugurated on May 19, 2000. 2007 , Thua Thien Hue Ho Chi Minh Museum was ranked as a class II museum on September 27, 2007 by the People's Committee of Thua Thien Hue province. Ho Chi Minh Museum in Thua Thien Hue, after more than 40 years of establishment and development, has a spacious and modern facility. Thua Thien Hue, the land that nurtured President Ho Chi Minh's childhood during the years he and his family lived, studied and participated in patriotic activities during the period 1895 - 1901 and 1906 - 1909. This is the place where This contributed to molding and forming his patriotic thoughts, thereby motivating him to be determined to go out and find a way to save the country and the people. Ho Chi Minh's Heritage - Uncle Ho's years in Hue from the perspective of "objects", is the system of relics he left behind. Up to now, according to statistics in Thua Thien Hue, there are about 20 monuments and relic sites commemorating President Ho Chi Minh, of which 4 monuments are ranked by the Prime Minister as special national monuments: souvenir of President Ho Chi Minh at Mai Thuc Loan street (new number 158); Hue Quoc Hoc School; Memorial House of President Ho Chi Minh in Duong No village; Duong No village communal house and 5 provincial-level relics. Regarding "intangible" heritage, there are thousands of written and folk documents about him, talking about him, his own memories of his time in Hue and Uncle Ho's heart for Thua Thien Hue and Thua Thien Hue. with Uncle Ho. The legacy that President Ho Chi Minh and his family left behind on the land of Thua Thien Hue is a pride and priceless asset that the Ho Chi Minh Museum in Thua Thien Hue has the honor and responsibility to preserve. embellish and promote values, in order to contribute to gradually bringing Ho Chi Minh's ideology, ethics, and style into life, encouraging all classes of people to promote the cause of industrialization, modernization, and striving for the goal of rich people, strong country, democracy, fairness and civilization, building Thua Thien Hue economically rich, culturally beautiful, strong in national defense and security. Source: Ho Chi Minh Museum, Thua Thien Hue
Hue 1358 view
Hue National School Relics is located at 12 Le Loi, Hue city, Thua Thien Hue province. Quoc Hoc Hue School is now Hue Quoc Hoc specialized high school. The school is the place to witness Uncle Ho's years of diligent study and vibrant activities in the patriotic movement of the early 20th century. Through many ups and downs of history, Hue National School is still a place to mold and nurture talents for the country and preserve within itself the tradition and enthusiasm of revolutionary geniuses. Quoc Hoc School was established according to the edict dated September 17, the 8th year of Thanh Thai (October 23, 1896) and the Decree dated November 18, 1896 of the Governor General of Indochina. This is the main French-Vietnamese school in the whole of Indochina. In May 1906, Mr. Nguyen Sinh Sac entered Hue capital to accept the position of Minister of Rites. Nguyen Tat Thanh and his brother Nguyen Tat Dat followed their father to Hue to live and study. His father sent him to Dong Ba French-Vietnamese Primary School, Nguyen Tat Thanh was smart, studious and good at studying. As an excellent student at the school, in the 1908 Primaire exam, Thanh was one of the ten best students at Dong Ba French-Vietnamese Primary School who passed the exam to enter the second high school class of Quoc Hoc School in the school year 1908 - 1909. . Studying at Quoc Hoc School, Nguyen Tat Thanh had the opportunity to absorb Western civilization more deeply, but he also better understood the demagogic nature of the slogan "Freedom - Equality - Fraternity" that French colonialists are preaching. In the early years of the 20th century, the patriotic movement initiated by Phan Boi Chau, Phan Chu Trinh, Luong Van Can... had a great impact on Nguyen Tat Thanh's awareness, he became a liaison. for patriotic organizations and mobilize classmates to support patriotic movements. These were the activities that marked the beginning of Nguyen Tat Thanh's patriotic struggle career, from which he decided to say goodbye to Quoc Hoc school, gradually go to the South, go abroad to find a way to save the country. In 1975, the South was completely liberated, the country was independent and unified, Quoc Hoc High School truly became a socialist school, a place to attract and train gifted students from Thua Thien Hue, contributing to the training of talented people. for country. In 1990, to celebrate the 100th birthday of President Ho Chi Minh, to commemorate the school's outstanding student, Ho Chi Minh Museum in Thua Thien Hue together with Quoc Hoc School built a statue of Mr. Nguyen Tat Thanh in Thua Thien Hue. Right in the center of the school. Quoc Hoc School is proud to have contributed to cultivating a great personality, a great bravery, and a genius leader for the nation: Ho Chi Minh. * Quoc Hoc School Relics was recognized by the Ministry of Culture, Sports and Tourism as a National Historical Relic on March 26, 1990, and ranked as a special National Relic by the Prime Minister on March 26, 1990. December 31, 2020. Source: Thua Thien Hue electronic information portal
Hue 1524 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 5131 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 4174 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3453 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2979 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2920 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2896 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2754 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 2653 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2593 view
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 2562 view
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