Co Thach Pagoda (also known as Co Thach Pagoda, or Hang Pagoda) is located in Binh Thanh commune, Tuy Phong district (Binh Thuan), in the Co Thach beach area With unique architecture in an amazing natural landscape, Co Thach Pagoda has been recognized as a national monument and landscape of Vietnam. From the years 1835-1836, Zen master Bao Tang came to Binh Thanh to establish Co Thach Pagoda and stayed here for five years. After that, the Zen master entrusted the pagoda to his disciples to take care of. He continued to travel alone to the South of the country and stopped in the Southeast region (Dong Nai and Ba Ria - Vung Tau). Initially, the pagoda was just a small hut with plank walls and thatched roofing. Through many restorations and embellishments, during the Thieu Tri period, the pagoda was built to be large in both space and art and remains almost intact to this day. . Up to now, even though it has been 170 years, the pagoda still preserves many Han Nom cultural heritage; contact; opposite to; horizontal panels and many precious ancient documents. Among them, Dai Hong Chung and thunder drums have been dated to the early 19th century. Co Thach Pagoda area is an architectural complex, temple, temple, and cup connected together on a rocky hill area of more than 4 hectares. In early 1997, the pagoda built more statues of Guanyin Buddha scattered along the coast, creating a beautiful scenery when looking down from the pagoda. The path to Tam Quan gate consists of 36 steps mounted with stone slabs. At the foot of the stairs are a pair of dragons winding on both sides. To the right of the bridge at the gate is a statue of a sitting tiger and symmetrically is a statue of a lying elephant with sophisticated sculpting techniques. The main temple hall is located in a natural rocky mountain complex, sometimes nestled between large rocks. Next are the meditation houses, temples, ancestral houses, bell towers, empty floors, and worshiping huts, with quite impressive and well-preserved tureens and horizontal panels. Many cultural heritages of Han-Nom, Lien, Duo, Hoang Phi, and documents date back to the founding of the pagoda. Some antiques have cultural and historical value. Each cave worships a Buddha, a Bodhisattva, or a monk who has passed away. Three natural stone slabs are arranged in a horizontal row in front of the main hall in the shape of an orca (according to Buddha's scriptures, called a "ghost", a sea monster considered an incarnation of Bodhisattva Avalokiteśvara to help the Buddha). help fishermen when in trouble at sea). The pagoda follows an ancient architectural style, so the display combined with colorful noni leaves is very eye-catching. Because the terrain is a high rocky mountain, each path of the temple has gentle steps up and down along the slope. Right at the foot of the pagoda is a vast ocean, creating a charming landscape. Co Thach Pagoda is located on a rocky mountain complex, so it also has many special caves. Taking advantage of this terrain, Zen masters used them as places of worship. Each cave in Co Thach Pagoda worships a Buddha, Bodhisattva or a monk who has passed away. Here, there is a cave of the Patriarch - the person who opened this pagoda. Inside, in addition to the statue worshiping the Patriarch, there are also tablets with merits in building the pagoda. Next to that is the cave worshiping Buddha Mau Chuan De. In this cave there is an 8-armed Buddha statue and many other ancient statues. In Tam Bao cave, Zen masters used to worship 23 ancient Buddha statues of many different sizes and ages. On the 25th day of the 5th lunar month every year will be the death anniversary of Co Thach Pagoda. This is the day for monks, nuns, and Buddhists here to remember the great gratitude of Zen Master Bao Tang - who had great contributions in building the pagoda that day. Source: Buddhism online
Binh Thuan 312 view
Po Sah Inu is one of three groups of Cham temples and towers belonging to the Hoa Lai artistic architectural style, dating as early as the early 8th to 9th centuries. The group of towers is located on a hill formerly known as Ba Nai hill in Ngoc Lam village, Phu Hai ward (formerly Pho Hai), Phan Thiet city. Next to tower B in the group of towers there is an ancient pagoda, Buu Son pagoda, built in the late 19th century. At the foot of the hill is the sea, to the west of the hill is the surrounding Cai River flowing into the sea. The Po Sah Inu temple tower group has 3 towers including: Main Tower (Tower A), Tower worshiping the Fire God (Tower C) and Tower B worshiping the sacred cow Nandin (still in existence at the end of the 19th century, then lost). This is the only group of temples and towers built on high hills near the sea in the Hoa Lai artistic architectural style of Champa culture, while all other towers are located on high hills or plains far from the sea. . The Main Tower worships the god Siva, inside the tower there is still a Linga - Yoni altar, a symbol of the god, dating from the same time as the tower until now. From the 19th - 20th centuries, many people often called it Pho Hai tower, coinciding with the place name here. From about the 20th century onwards, the Cham people called the tower Po Sah Inu, the name of the princess, biological sister of King Podam and both children of Cham king ParaChanh, whom Vietnamese history called La Khai. After Po Sah Inu passed away, the Cham royal family built a temple to worship her in the grounds of Pho Hai tower. Thus, there was a period when this group of temples and towers existed with two names: Pho Hai and Po Sah Inu. The Main Tower is the largest and tallest tower in the group. The tower is 16m high; There are 3 floors in total, the two upper floors have the same architecture as the lower floor but gradually reduce in size as well as architectural and artistic details. Just like that, gradually getting smaller and soaring to the top along with the tower roof. Halfway up the tower's roof there are 4 vents in 4 directions, to ventilate and exhaust hot air inside the tower, partly creating balance between inside and outside, harmony between gods and heaven and earth. This is the spiritual highlight when dignitaries perform rituals and they believe that the gods from above come back this way. The Main Tower is also a place where the values of physical and mental architecture as well as spirituality and religious beliefs are concentrated. Tower B: The tower is 12m high, has 3 floors like tower A but smaller. Inside the tower worships the sacred cow Nandin, which local people still saw from the late 19th century to the early 20th century, and then no longer saw it. During archaeological excavations from 1991 to 1995, some pieces and feet of the sacred cow Nandin were found. In front of the tower there is a large ceremony yard, currently used to set up a theater during the Kate ceremony. Tower C: Due to its original function of worshiping the Fire God, the architecture has only 1 floor including the base, body and top of the tower, the tower has a height of 5m; The width of each side is nearly 4m. Traces of collapse show that hundreds of years ago until the 80s of the 20th century, the top and roof of the tower collapsed along with the base of the tower rotting deep inside the tower body. After the renovation was completed, the tower's function was reused, but mainly as a place for people to leave offerings before entering the main tower for ceremonies. All three towers in the Po Sah Inu group have been renovated and embellished many times to have the current architectural shape and cultural space. From before until the first half of the 20th century, Cham people often performed many rituals here. Since 2005, the Kate festival has been restored with all the original processes of space, time, form, content and value as before. From the time it was restored until now and forever after, the Kate festival is held regularly every year to join the ancient Po Sah Inu tower in creating a destination to attract tourists and create momentum for tourism development. Source: Propaganda Department of Binh Thuan Provincial Party Committee
Binh Thuan 285 view
Po Dam Tower in Lac Tri village, Phu Lac commune, Tuy Phong district, Binh Thuan province, is one of the oldest tower clusters of Champa architecture. Po Dam Tower (pronounced Po Tam) was built to worship King Po Dam, also known as Po Kathit (Ban La Tra Duyet) of the Cham people. The Po Dam tower cluster has a very strange structure and layout, it must be said to be the strangest compared to other tower clusters of Champa architecture. The Po Dam tower complex was ranked by the State as a national historical, cultural, architectural and artistic relic in 1996. Instead of being built on top of a hill or on flat land like many other tower clusters, Po Dam tower is located on the side of a hill. The Cham people call it Cok Gadak, and the Vietnamese in the area call it Ong Xiem hill. To this day, researchers still cannot explain this phenomenon. And yet, among the 6 towers found, only the South tower (as named by French archaeologist Parmentier) has the main door facing east, towards the rising sun like most Cham towers, the rest are all 5 towers. In the cluster of Po Dam towers, they all face South, slightly West. This phenomenon also exists in My Son Sanctuary, but instead of facing South, Tower G1 faces West. Some researchers explain that the tower door facing that way is to commemorate ancestors, while the south direction is to the other world, the underworld. Anyway, these are two rare phenomena in the history of Cham tower architecture. Po Dam Tower is a cluster of towers built in the 8th century, the same age as Hoa Lai Tower in Ninh Thuan. Over 12 centuries of turbulence, coupled with a rather "unsettled" architectural position, the tower was quite dilapidated. In addition to the two towers on the North axis, which collapsed completely leaving behind only the linga, the remaining 4 towers on the South axis, none of the towers remained intact. Therefore, Binh Thuan province has a plan to reinforce, restore and renovate. The plan lasted from 2012, but due to the discovery of some strange traces, the reinforcement team temporarily stopped, waiting for the Ministry's next decision. In June 2013, there was heavy rain and floods, causing long rows of landslides on the eastern wall. So scientists at all levels - Binh Thuan Provincial Museum and the Archeology Center of the Institute for Sustainable Development of the Southern Region - gathered to redo and excavate more comprehensively. In addition to the precious antiques found that the newspapers have reported, such as: pieces of ancient tiles with strange shapes, a set of stone grinding tables (called Rathung patau by the Cham people), two bronze mata rings, a bell small bronze, 1 iron ax, 1 copper-printed rattle, under the North tower shaft, people also found a yellow bowl (pata - patil) (possibly made of bronze or gold) and especially a skeleton that could is the remains that legend says belongs to the king's mother, Po Bia Than. Her grave - like that of Bia Than Cih in Po Rome Tower in Ninh Thuan - was later covered. In the south of the South axis tower, after excavation, the entire base with important relics is also visible. Po Dam Tower is one of the oldest and most strangely structured tower clusters in ancient Champa architecture in the southernmost region of this kingdom. Moreover, it is a cluster of living towers, meaning they are worshiped and worshiped every year by the Cham community in the area. Archaeological excavation is necessary to discover traces that corroborate history and collect artifacts to enrich the country's museums. But what is more necessary is how to restore the tower without damage and especially without being mixed, keeping the sacred part of the tower as its true Cham tower. Source: Binh Thuan Tourism
Binh Thuan 271 view
Po Klong Mo HNai Temple was built on a high hill in Luong Binh village, Luong Son town, Bac Binh district, Binh Thuan province. The temple is the place to worship King Po Klong Mo HNai, one of the last kings of the Champa Kingdom. Under the previous reign of Po Ehklang, Po Klong Mo HNai was given the title Maha Taha. He ascended the throne in 1622 and remained in office until 1627, when he died and ceded the throne to his son-in-law. Legend has it that Po Klong Mo HNai did not have a son, so he passed the throne to a Churu shepherd whom he loved, and gave him his daughter in marriage, which was Po Rome. According to Panduranga legend and history, Po Klong Mo HNai had two wives: One was Queen Po Bia Som (Cham) and the other was concubine Nguyen Thi Ngoc Thuong (Vietnamese). Mrs. Ngoc Thuong is the daughter of Lord Sai Nguyen Phuoc Nguyen. Although he was in power for a very short period of time, Po Klong Mo Hanoi left behind for posterity the most beautiful cluster of mausoleums in Champa (now Po Klong Mo Hanoi Temple) in Luong Binh village, Luong Son town, District 1. Bac Binh, Binh Thuan province. But after the war, it was seriously degraded so it was restored by descendants. In addition, there are quite a few golden treasures of the Po Klong Mo HNai royal family that are carefully preserved by his descendants in Binh Thuan. They also kept quite intact the correspondence between the two dynasties of Panduranga and Lord Nguyen. The temple worshiping Po Klong Mo Hanoi consists of 4 rooms, the doors of all rooms face East and North. The main space of the temple consists of 3 floors, shrinking at the top. On the top are mounted 4 Makara (animals in Cham mythology) symbolizing the king's authority. In the center of the temple is the statue of King Po Klong Mo HNai, carved from a large block of green stone decorated with unique elaborate patterns. This is one of the largest statues of the Cham people remaining intact to this day. Connected to the main temple, there are two secondary temples through the main temple, worshiping the Cham queen, mandarins with meritorious service in the court, and Vietnamese concubines. The northern temple worships the statue of Cham Queen Po Bia Som, first wife of King Po Klong Mo, Hanoi. In the temple, there are also two beautifully decorated kut statues symbolizing the worship of the king's son and daughter. The southern room worships the statue of Vietnamese concubine Nguyen Thi Ngoc Thuong. Every year on the occasion of Kate Tet, Cham people in Phan Thanh commune (Bac Binh) organize sacrifices at Po Klong Mo temple in Hanoi with many solemn rituals. Although it is a temple to worship King Klong Mo Hanoi, the temple only worships the king's statue, while royal relics from the time of King Klong Mo Hanoi are kept at Ms. Nguyen Thi Dao's house (Tinh My village - Phan Thanh commune - Bac Binh). 15km north of the temple. Previously, this collection was kept by the Raglai people in Phan Son (Bac Binh). When there was a sacrifice ceremony, the Cham people in Phan Thanh sent a group of people to Phan Son to receive the items and then held a procession to the temple. (In history, the Cham and Raglai people have a close relationship). With unique architecture and relics preserved to this day, Po Klong Mo temple in Hanoi was recognized by the State as a national historical relic on July 13, 1993. Source: Binh Thuan Tourism
Binh Thuan 283 view
Thay Thim Palace is located in Tan Tien commune, La Gi town. Built in 1879, the palace has an architectural form like a village communal house consisting of many works. Such as Tam Quan, Vo ca, main hall, Tien Hien church. Hau Hien Church, Ong Ho Temple, Thanh Hoang Temple... Thay and Thim Palace in Binh Thuan is surrounded by a square staircase wall with a circumference of nearly 600m. The citadel has 3 entrances to the Palace. The main gate is built right in front, on both sides are two side gates. The palace was built from locally available materials, with wood being the main material. The binder is mixed from tree resin, sand, lime and molasses. The floor is paved with Bat Trang tiles, the roof is covered with yin and yang tiles. The main architectural works of the Palace all face west. Including the main gate, martial arts hall, main hall, ancestors' house, screen, and Thay Thim's grave area. And some other nearby projects. The main hall, the martial arts house, and the old sage's house all use the "four pillars" architectural style. A very popular religious architectural model in Binh Thuan in the 18th - 19th centuries. In particular, the four main columns in the central area of the Palace were elaborated and shaped very delicately by artisans at that time. Reaching the pinnacle in the art of wood carving. The entire base of the columns is edged, stylized as a soft flower vase, the body of the column is beveled into a square cylinder, the top of the column is reduced to a round cylinder. This is a rare and unique architectural feature among nearly 300 monuments in Binh Thuan. Thay Thim Palace has existed for more than 130 years. Thay Thim Palace Relic was recognized by the Ministry of Culture, Sports and Tourism as a National Historical and Cultural Relic on September 27, 1997. The legend about Teacher Thim says: In the new land, Thay Thim's life is like that of many other poor and miserable people. Thay and his wife stayed in Mr. Ho Hai's house. Every day, Thay and his wife work as woodcutters, boat builders, and medicine men. The strange thing is that Teacher always has a dry gourd with him. One day, while the teacher went into the forest to cut firewood, he forgot to bring a gourd. The homeowner was curious and took it out to see when suddenly fire erupted and burned down the whole house. After rebuilding a new house for Mr. Ho Hai, Thay and his wife moved to live in the forest to avoid scandal. However, even though he was far away, his reputation still spread, people in the area came to him for treatment and advice on how to do business. The outstanding feature of worship at Thay Thim Palace is the harmonious combination between the beliefs of the Central region and the burning faith of the people of this Tam Tan coastal region. The legend of Teacher Thim is still circulating in the people, the meaning and value of morality and righteousness. Thay Thim's Tomb is located in the middle of Bau Thong forest, about 3km west of Thay Thim Palace. The grave site has 4 graves covered with white sand in two rows, of which two are the graves of Teacher - Aunt, the last two graves are of Bach Ho - Black Tiger who are considered Teacher Thim's bodyguards. Surrounding the tomb is a stone wall built in 1988 by the Palace management board. Every year at Thay Thim Palace in Binh Thuan, there are two holidays: the Autumn Festival (taking place from September 14 to September 16 of the lunar calendar). And the Tomb Sweeping Ceremony (takes place on the 5th day of the first lunar month). The festival takes place with many attractive performances such as: martial arts performances, cheo troo, lion dance competitions, performances of the story of Thay Thim,... Source: Phan Thiet Binh Thuan Tourism
Binh Thuan 314 view
According to history books, in 1692, Lord Nguyen named the newly discovered land in the southernmost Central region Thuan Phu; By 1697 (Dinh Suu), Phu Binh Thuan was formed with the boundary from the south of the Phan Rang river to the border of Bien Hoa today; In 1809, Binh Thuan palace was changed to Binh Thuan town including 2 districts: Ninh Thuan and Ham Thuan. Duc Thang was formerly a village in Tuy Dinh district, Ham Thuan district and a central village in Phan Thiet. Duc Thang village communal house was built in the late 18th century with mud walls and thatched roof to worship Thanh Hoang Bon Canh. In 1841, the people contributed to building a solid, sustainable building and by 1847 it was complete. On the roof of the Village Communal House, there is still an inscription in Chinese characters recording the construction date "Tan Suu Chi Dinh Mui", i.e. from 1841 - 1847. Compared to other communal houses in Binh Thuan, the main hall of Duc Thang communal house is the largest and most perfect folk art structure in both architecture and sculptural and visual arts, especially on the roof. roof and interior. Seen from the front, the main hall is built into 2 roof floors. The lower floor is low and wide, the upper floor is miniature and soaring, looking like a magnificent, ancient tower. The roof of the main hall is decorated with many images and motifs such as: two dragons, unicorns, bats, dragons, fish turning into dragons, animals, fairies, rivers and mountains, flowers... arranged harmoniously. and lively. The frame of the main hall where the God Emperor is worshiped has 36 round wooden columns arranged in 6 vertical rows, dividing the interior into 3 compartments and 2 wings. Duc Thang village communal house is a historical and cultural relic, typical and unique folk art architecture, showing the mark of ancient history and culture. The architectural structure is modeled after the folk architecture of the 17th and 19th centuries. Along with architectural values, Duc Thang Communal House also contains historical and cultural values through ancient Sino-Nom documents that fully reflect the early historical circumstances during the process of exploration and creation. establish villages. In addition, the village communal house also preserves many valuable ancient relics used in worship and offerings. Among them, there are 13 titles bestowed by the Nguyen Dynasty kings on Thanh Hoang Bon Canh as well as the Ancestors of the village. Next to Duc Thang village communal house, there is also Ba Duc Sanh Pagoda worshiping the Three Holy Mothers supporting the well-being of women, established under the reign of King Thieu Tri (1844) and restored in 1902 and 1911. A little further. Van Thuy Tu was built by Duc Thang residents in 1762 (Nham Ngo) to worship the Nam Hai God who supports the marine industry. All three relics together create a unique complex marking the ancestors of the land of Phan Thiet - Binh Thuan in the early days of establishing the hamlet, bringing traditional cultural values to cultivate people's love for the homeland and country. . Currently, Duc Thang Village Communal House as well as Ba Duc Sanh and Van Thuy Tu Pagodas are attractions in the City tour project to visit the tourist city of Phan Thiet. Domestic and foreign people and tourists who want to explore and learn about the unique features of Binh Thuan coastal culture should come to the relic of Duc Thang communal house, Trieu Quang Phuc street, Duc Thang ward, Phan Thiet city. , Binh Thuan Province. Source: Electronic information page of Binh Thuan Department of Culture, Sports and Tourism
Binh Thuan 313 view
Duc Nghia communal house is an ancient communal house located in Duc Nghia ward, Phan Thiet city, Binh Thuan province. Duc Nghia communal house was built in the early decades of the 19th century, on a high sand cave, with a large lotus pond in front. The communal house has an area of more than three thousand square meters, facing the Ca Ty river (now in Duc Nghia ward, Phan Thiet city, Binh Thuan province). Duc Nghia village communal house has a nail-shaped (J-shaped) architectural form, the ancient floor is where the most unique artistic decorations in the entire village communal house are concentrated. Here, ancient artisans used the art of assembling pieces of porcelain and china to create the image of the "Four Spirits". The lower parts of the lower roof, the roof edges, and the ridges were also artistically decorated to make the communal house both ancient and modern. solemn. The Tien Hien and Hau Hien churches also have the same architectural style as the main communal house, but the length is somewhat longer. This is a characteristic of village communal house architecture in the second half of the 19th century in Binh Thuan.,. The interior of Duc Nghia communal house, especially the carved artistic decoration inside the main communal house with a system of wooden panels, like curtains down to the altars, is alive with vines, flowers, and birds. from the carvings of ancient craftsmen. The decorative art of Duc Nghia Communal House, both exterior and interior, coordinate with each other to create harmonious ancient architectural lines and reach the peak compared to some communal houses in this period. The worship content inside is like a treasure trove of hundreds of precious artifacts such as horizontal panels, diaphragms, and altar plates that have been elaborately carved and passed down through many generations to this day. The village's Tien Hien are worshiping at the Communal House, including Mr. Nguyen Van Bang, Tran Van Kim, Le Van Hanh, and Nguyen Van Thanh, who are representatives of the families who publicly founded the village and built the communal house, whose names have been recognized by the people. The village respectfully engraved it in the altar tablet at the communal house. Duc Nghia village communal house also has many horizontal paintings, couplets in Chinese characters, a number of official dispatches and papers reporting the military situation in Binh Thuan by a Chau mandarin during the Gia Long dynasty, which mentioned the the village's land, the literary history of the early 19th century, the origin of the village's population... the most important of which are the 13 royal decrees bestowed upon the village's Thanh Hoang and other deities by the Nguyen Dynasty kings. including the Goddess Yana Dien Ngoc Phi of the Cham people, and 3 mats, examples written from yellow tissue paper, dragon images hidden in clouds with the words "tho", pearls,... The main worshiping rituals at the village communal house are Spring offerings from the 14th to 16th of the first lunar month and Autumn offerings from the 14th to 16th of the August lunar month. Duc Nghia communal house was ranked by the State as a national historical and architectural and artistic relic in 1991, and is one of the ancient communal houses in the list of ancient communal houses in Vietnam. Source: Place name Binh Thuan
Binh Thuan 318 view
Van Thuy Tu Palace is located on Ngu Ong Street, Duc Thang Ward, Phan Thiet City, Binh Thuan Province. This is an ancient architectural and artistic work associated with the history and culture of seafaring, especially the custom of worshiping the god Nam Hai (fish - whale) of fishermen in Binh Thuan province in general and Phan Thiet. in particular. According to the beliefs of seafaring residents in the South Central region in particular and Vietnamese people in general, Ong fish is the water god who often appears to help them whenever they encounter storms or accidents at sea, so people People who go to the beach revere the Ong fish, considering it a guardian deity. Therefore, when encountering a dead Ong fish (customarily called Ong fish), people often hold a burial ceremony and worship it very respectfully. Returning to the story of Van Thuy Tu palace, according to ancient documents, this palace was established in the year of Nham Ngo (1762) to worship the Ong fish. At first, the palace was just a wooden house with a thatched roof, then it was gradually renovated with brick walls and a yin-yang tiled roof with a total area of about more than 500 square meters. Even though it has been through more than 250 years of wind and frost, this architectural work is still quite intact. Because the design, decoration and worship of Van Thuy Tu palace are quite similar to communal houses, it can also be called a communal house. The main incense box in the middle of Van Thuy Tu palace worships the Nam Hai Cu Ngoc Lan Ton Than (ie Mr. Nam Hai), the left one worships Hy Hoang Thai named Tien Su Ton Than (the ancestor of agriculture and fishery), the right one worships Thuy Long Thanh Concubine Nuong Nuong Ton Than (water goddess). In short, worshiping characters related to the marine profession. In addition, Van Thuy Tu Palace also has many Sino-Nom cultural heritages related to maritime craft, shown in the worship content in altars, statues, horizontal panels, parallel sentences, and inscriptions of Dai Hong. general... This place is also one of the ancient relics with a large number of ordinations bestowed by the Nguyen Dynasty kings. Because according to old history, in the past, when fighting with the Tay Son Dynasty, the generals of the Nguyen has been rescued by whales many times at sea. Currently in the palace there are 24 ordinations of kings: Thieu Tri, Tu Duc, Dong Khanh, Duy Tan, Khai Dinh. King Thieu Tri alone bestowed 10 divine colors, which is rare compared to other relics. In the grounds of Van Thuy Tu palace, there is a large area of land called Ngoc Lan Holy Land, used to bury the whale whenever he died and drifted in from the sea. According to custom, the fisherman who sees the "grandfather" first becomes his "eldest son", and this person is responsible for taking care of the funeral carefully, mourning after three years. This shows a strange custom of fishermen regarding Ong fish according to beliefs that are similar to relationships between people. In particular, in the Van Thuy Tu palace, a skeleton of the Ong whale is currently being kept and worshiped, the longest and largest species of gray-backed whale in Vietnam and Southeast Asia, with the length and weight when he was alive. about 22m, 65 tons, preserved with almost no bones missing. The skeleton is more than 100 years old. Van Thuy Tu Palace is truly a sacred place, bringing many blessings to the people of Phan Thiet coastal area." Source: Binh Thuan Province Tourism Promotion Center
Binh Thuan 283 view
Duc Thanh School Where teacher Nguyen Tat Thanh (Uncle Ho's name at the age of 20) taught in 1910, before going abroad to Saigon to find a way to save the country. Duc Thanh School, formerly known as Duc Thanh Hoc Hieu, was established in 1907. Located in Thanh Duc village, 39 Trung Nhi Street, Duc Nghia Ward, Phan Thiet City, the school is near Ca Ty River. wonderful and peaceful. Duc Thanh Hoc Hieu was born thanks to the patriotism of scholars and Confucian scholars in Central Vietnam. Construction funding came from the generosity of Mr. Huynh Van Dau and Lien Thanh Thuong Quan. All students here study for free. This is a private school with progressive teaching content in Binh Thuan province at that time. Lien Thanh Thuong Quan (Lien Thanh company) was a patriotic organization in the early 20th century. Operating in the economic field. Duc Thanh Hoc opened a class to teach patriotic content according to progressive ideology for children of patriots and poor workers, in response to the Duy Tan movement initiated by Phan Chau Trinh, Tran Quy Cap and Huynh Thuc Khang in Vietnam. Mid-term. Lien Thanh Company operated effectively, secretly contributing part of its finances to Phan Boi Chau's Dong Du movement. Lien Thanh commune, led by Nguyen Hiet Chi, invited many speakers to give speeches, including Phan Chau Trinh, causing a lively buzz. In particular, Duc Thanh school has trained a class of young people to study according to the new books and spirit. In 1910, Nguyen Tat Thanh was introduced by his colleague Truong Gia Mo and came to Phan Thiet to teach at this school. At that time, the school had about 60 students and 7 teachers teaching subjects: Chinese literature, French literature, physical education... One of the school's students was Nguyen Kinh Chi, son of Nguyen Hiet Chi, later a doctor. , Deputy Minister of Health of the Democratic Republic of Vietnam, National Assembly delegate of the 1st - 4th term, is a direct student of teacher Nguyen Tat Thanh. Nguyen Tat Thanh teaches second grade, mainly teaching Vietnamese and Chinese characters. During this time, in addition to the content assigned to teach, Nguyen Tat Thanh also spread love for his homeland, country and ancestral race to students. During extracurricular classes or free time, Nguyen Tat Thanh also leads his students to visit beautiful scenery in Phan Thiet such as Thuong Chanh beach, Thieng village cave, Duc Nghia village communal house. In February 1911, Nguyen Tat Thanh left Duc Thanh and Phan Thiet schools to enter Saigon. A year later, there was no one left in charge and for many other objective reasons, the school closed in 1912. The architecture of Duc Thanh school bears bold Asian traditions. The school has three houses, including two large houses for classrooms and one upstairs house. In the classroom, there are wooden tables and chairs below, and above is a blackboard for teaching. The school campus is a lush green garden, neatly and carefully cared for. To the right of the main house, is the Ngu house used as a boarding house for students and teachers. Ngoa Du Sao is an area for receiving guests and discussing poetry, located right behind the classroom and the Ngu House. On the school campus there is a well for drinking water. Source: People's Committee of Binh Thuan province
Binh Thuan 316 view
In Dong Giang's homeland, the heroic Ham Thuan Bac district has a revolutionary historical relic - the Sa Lon Provincial Party Committee Base Area. With an area of nearly 11 hectares, the Provincial Party Committee Base Relic Area in Sa Lon is both an educational address for patriotic traditions and national pride for the people and the young generation, as well as an attractive tourist destination. tourists inside and outside the province. Going back in history, after 1954, in the province, the enemy violently swept from urban to rural areas, many revolutionary bases were broken and loyal cadres were imprisoned. To ensure the safety of the Provincial Party Committee and continue to direct the resistance war, the issue of choosing a location to build the Provincial Party Committee Base was raised and was of vital nature. The Provincial Party Committee chose Sa Lon to build the base to ensure secrecy and safety. Sa Lon is a natural forest with a very important area, topography and strategic position, adjacent to the long coastal plain of Ham Thuan district. According to local Co Ho elders, Sa Lon means "Mother stream", the stream flows like a dragon. In the relic, there is a stream flowing through called Chin Khuc stream. During the resistance war against the US, the Binh Thuan Provincial Party Committee stood at more than 30 locations. At Sa Lon base alone, the Provincial Party Committee stood still 3 times over a period of more than 8 years (from December 1954 to June 1957, from mid-1961 to December 1964 and from September 1968 to August/ 1970) recorded many milestones and many important historical events such as: Conference to establish the Southern Vietnam Liberation Front in Binh Thuan province (October 1962); The First Congress of the Women's Union of Binh Thuan Province (1962) and the Second (1964); The First Congress of Emulation Soldiers of Binh Thuan Province (September 1964); Conference to establish the Provisional Revolutionary People's Committee of Binh Thuan province (June 1969), the 1st Binh Thuan Provincial Party Congress in the resistance war against the US (July 1970). In particular, on September 9, 1969, a memorial service for President Ho Chi Minh was held here with a portrait of him made of silk, wrapped in a frame, placed on the altar of a bamboo tree that is still preserved today. … With those special marks, the Provincial Party Committee Base Relic Area in Sa Lon was chosen by the Binh Thuan Provincial Party Committee as a place to restore, renovate, and embellish the original relics and build auxiliary items to preserve them. preserve and preserve the heroic and heroic revolutionary historical tradition of the Binh Thuan Provincial Party Committee in the resistance war against the US in particular, and of the Provincial Party Committee's History in general during the period 1954 - 1975. Can relic area The Provincial Party Committee headquarters in Sa Lon was ranked as a provincial relic by the Provincial People's Committee in October 2017. Construction on the relic site began on January 15, 2021, and was completed and put into use on February 2, 2023. The Provincial Party Committee base area includes the original relic area (civil items such as cellars, rest huts, hall, Hoang Cam kitchen, drainage ditch system...). The Sa Lon base relic site has 277 original artifacts, which are daily life items and combat equipment donated by veterans; Binh Thuan province also collected and found 219 original artifacts to display in the Memorial House. Since its construction, the historical revolutionary relic of the Sa Lon Provincial Party Committee base has had great significance in educating the young generation in patriotism and national pride. Source: Electronic Information Portal of Binh Thuan Province Party Committee
Binh Thuan 286 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 1537 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 1318 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 1246 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 1232 view
Bao An Pagoda, the full name in ancient documents is Bao An Thien Tu or Tu Gia Bao An, the popular name is Cam Pagoda, formerly belonging to Thap Mieu commune, Bach Tru canton, Yen Lang district, Phuc Yen province, Now belongs to Trung Nhi ward, Phuc Yen city, Vinh Phuc province. The pagoda was built in the 12th century during the reign of King Ly Cao Tong (1176-1210). This is one of the few pagodas dating back to the Ly Dynasty until today. The pagoda is built on a high hill, with luxuriant trees, windy on all four sides, beautiful scenery, quiet, full of solitude, a place of meditation. In the past, this area was called Tieu Dao Mountain, and is commonly called Cam Forest, perhaps that's why the pagoda is famous as Cam Pagoda. According to inscriptions and genealogies, the pagoda has existed for a long time. In the 12th century, the crown prince, son of King Ly Cao Tong, donated more than a hundred acres of fields, two thousand francs of money to repair the pagoda, and 700 francs of merit for a banquet. worship easily. Assign martial general Nguyen to directly direct and mobilize donations to repair the pagoda. As a result, the pagoda was restored with "seven newly built closely spaced rooms, columns painted with bright flowers, bright jade colors, a high and precious palace, bright sunlight and moonlight, a splendid Buddha statue, and a poised lotus throne." , the big bell towers over the phoenix, the noble king holds the dragon, the splendor and majesty are clear...". The military general of the Nguyen family also had the merit of a thousand francs to buy more than a hundred acres of fields to donate to the pagoda for farming. In the 14th century under the reign of King Tran Anh Tong, Bao An Pagoda was given a lot of money to repair and embellish by Princess Hung Nuong. To remember his merits, like many other pagodas in the area, people built a shrine to Princess Hung Nuong in the pagoda. Having gone through the ups and downs of thousands of years of history, Bao An Pagoda is still at the old campus but has had many changes. Ancient architectural buildings such as the front hall, incense burner, upper palace, ancestral house, Hung Nuong princess shrine and mother shrine were demolished due to deterioration. Currently, the pagoda has been renovated and rebuilt on a large scale, with reinforced concrete architecture and tiled roof. The pagoda also preserves valuable relics and antiques such as: Dharma statues, altars, bronze bells, and stone stele. Among them, the most typical is the stone stele "Bao An Zen Tu Bi Bi Ky" (inscription of Bao An Pagoda's stele). Up to now, according to review, survey and statistical data, this is the only Ly Dynasty stele remaining in the province. The stele was engraved in December of the year Tri Binh Long Ung (1209) and re-engraved later, probably at the end of the 18th century, placed at Bao An pagoda. The stele was mentioned and published by many researchers in Ly Tran Poetry (Social Sciences Publishing House, H.1977) and Ly Dynasty Epitaph (VNU Publishing House, H.2010). This is the oldest stele in Vinh Phuc and one of the 18 Ly Dynasty stelae remaining in our country today. The stele is 1.4m high, 0.85m wide, 0.14m thick, placed on the back of a smooth-shelled stone turtle, its head protruding, its four-clawed feet spread out in all four directions. The stele is engraved on both sides with 50 lines including 1498 Chinese - Nom characters, sharp handwriting in the style of Ly Dynasty script, very beautiful. The content of the memoir was composed by Wei Tu Hien in a parallel, parallel, and concise writing style. At the end of the memoir is an essay written in the style of Buddhist verse. The content of the stele describes the splendid and splendid scene of Bao An Pagoda in the 12th century, recording the merits of repairing the pagoda of Prince Sam, son of King Ly Cao Tong, military generals of the Nguyen family, along with Buddhists and people there. This. According to Nguyen Huu Mui (Research on Vinh Phuc Inscriptions, 2013), although the epitaph is still full of exaggeration, the image of a Ly Dynasty pagoda is clearly shown: the pagoda was restored by just one person. , the scale of the pagoda is large, inside the pagoda there are Buddha statues and lotus flowers, outside the pagoda there are bells and openings; The pagoda owns a lot of land and has a Thich Giao Zen Association (a type of Buddhist association, offering temple protection) to manage the meditation area. Based on this stele, it can be seen that the construction and restoration of pagodas took place on Vinh Phuc land since the Ly dynasty. The construction and restoration of pagodas was encouraged, not prohibited, by the royal court and assigned to the mandarins and aristocracy to preside and organize. The construction and restoration of pagodas is also considered an important event in the spiritual life of the people, attracting the whole region and even the whole country to join in the merit. This proves that during the peak development of Buddhism during the Ly Dynasty, Vinh Phuc area was also a popular center of this religion. The special thing is that among the nearly 1,500 words on the stele, there are mixed Nom words, these Nom words are used to write people's names and land names. It is said that this is one of the oldest evidences of Nom script found in Vietnam. Before this stele, traces of a few Nom characters were only found in two places: on the bell of Van Ban pagoda, Hai Phong (year 1076), and in an inscription at the pagoda of Huong Non commune, Tam Nong district, Phu Tho province. (year 1173). Bao An Pagoda was ranked as a provincial historical-cultural relic in 1995. In the period 2021 - 2025, Vinh Phuc province plans to build a scientific dossier to request recognition of the National Treasure for the pagoda steles. Bao An and upgrading the national monument ranking for Bao An Pagoda relics, these are activities to further strengthen the management, conservation and promotion of heritage values. Source: Bao An Pagoda Vinh Phuc
Vinh Phuc 1039 view
Historical and archaeological relics of Thang Long Imperial Citadel Central Area - Hanoi with a core conservation planning area of 18,395 hectares (including Hanoi Ancient Citadel Relics Area and 18 Hoang Dieu Archaeological Relics Area) and the buffer zone area is 108 hectares. In 1009, Ly Cong Uan ascended the throne and established the Ly dynasty. In 1010, Ly Thai To moved the capital from Hoa Lu to Dai La citadel, renamed the new capital Thang Long and built it into the country's largest economic, political and cultural center. Through the Ly, Tran, Le So, Mac and Le Trung Hung dynasties, Thang Long citadel always held the position of "National Capital", the residence and working place of the King and Royal Family. This area is also where important ceremonies of the country are held. After the Nguyen Dynasty established the capital in Hue (1802), the capital role of Thang Long was dissolved... After 1954, the Thang Long citadel area became the headquarters of the Ministry of National Defense. It was in this area that many important decisions of the Party and State were made, contributing to great victories in the resistance war against the US to save the country, win national independence, and unify the country. Through time and historical events, Thang Long citadel has had many changes and deformations..., but up to now a number of historical and archaeological relics are still preserved, typically: Flagpole (Hanoi Flagpole): built in 1812, under the reign of King Gia Long, 33.4m high, including three floors: base, column body and lookout. Doan Mon: is the southern gate, built in a rolling arch style. Doan Mon is arranged horizontally, including the middle door reserved for the king, on both sides there are 4 smaller doors, for mandarins and royal families. Kinh Thien Palace: located in the center of the imperial citadel (early Le Dynasty), built in 1428, right on the old foundation of Can Nguyen Palace under the Ly Dynasty (later renamed Thien An Palace). In 1886, this palace was destroyed by the French colonialists to build the French Army Artillery Command. Currently, only traces of the foundation of Kinh Thien Palace remain. In particular, this area still preserves two stone dragon steps, dating back to the 15th century. Hau Lau (Princess's Floor): built in 1821, used as a resting place for the maids in the convoy escorting the Nguyen Kings when traveling to the North. At the end of the 19th century, Hau Lau was seriously damaged, the French colonialists renovated and rebuilt it as it is today. Bac Mon (North Gate): is the northern city gate, built in 1805, consisting of two floors, eight roofs, with a curved blade head, in the traditional style. Surrounding walls and 8 palace gates of the Nguyen Dynasty: In 1805, the Nguyen Dynasty built a wall from the Doan Mon gate around the inner palace, creating a palace for the king to work and rest every time the North patrolled. Currently, in the ancient citadel there are still 8 city gates along with a system of walls surrounding the palace made of bricks. Relics of house and bunker D67: built in 1967, in area A. This is where the Politburo, Central Military Party Committee, and the General Command made many historical decisions, marking important achievements. Milestones of the Vietnamese revolution: The 1968 Tet Offensive, the 1972 campaign, the 1975 General Offensive and the climax of the Ho Chi Minh Campaign... French architectural works: built from the late 19th century to the early 20th century in the Vauban style, including the French Army Artillery Command building; a 2-story building, built in 1897, now used as the headquarters of the Department of Operations; two one-story buildings, built in 1897. East of the Operations Department building is a guest house, built in 1930. Trees in the relic area: planted at high density and diverse in types, have contributed to creating a fresh environment and harmonious landscape for the relic area. Archaeological relics at 18 Hoang Dieu: located about 100m west of Kinh Thien Palace, with an area of 4,530 hectares, excavations began in December 2002, divided into 4 zones (A, B, C, D). While excavating here, archaeologists discovered traces of the foundations of ancient architectural works of Thang Long Imperial Citadel and many valuable artifacts, such as terracotta architectural decorative materials. , wooden columns, ceramics of Vietnamese feudal dynasties and many foreign utensils and objects, such as porcelain from West Asia, China, Japan... Thang Long - Hanoi Ancient Citadel is a typical historical and archaeological relic, material evidence reflecting high technical level, containing historical, architectural and artistic values. At the same time, it reflects the cultural interference with countries in the region and around the world in a long historical process, shown through many historical artifacts, architectural works, and urban landscapes with unique appearance. thousands of years of history. With the special historical, cultural and scientific values of the monument, the Prime Minister has decided to classify the Thang Long - Hanoi Imperial Citadel Central Area historical and archaeological site as a special national monument. farewell on August 12, 2009. Source: Department of Cultural Heritage
Hanoi 992 view
My Dong Ba Chua Xu Temple is located in My Dong hamlet, My Quoi commune, Nga Nam town (Soc Trang). This place is associated with many important historical events of a heroic revolutionary land. Going back in history, My Dong hamlet, My Quoi commune was once a vast, empty land, crisscrossed with rivers and very deserted. At that time, My Dong Ba Chua Xu Temple was built on a foundation about 40cm high, with an area of 2,400m2. The temple is built of bricks, roofed with tiles, divided into 2 compartments, the first compartment worships Ba Chua Xu and her predecessors and descendants, the back compartment is used as a kitchen to prepare worshiping ceremonies. Before 1930, the uprising movement against the oppression and exploitation of the French colonialists and the henchmen of the American Quoi people continued but was not strong. In early 1930, comrade Quan Trong Hoang, a party member, returned to My Quoi village to organize propaganda and foster revolutionary theory for elite youth. From that human resource, in June 1930, the first Vietnamese Communist Party cell of Soc Trang province was established at My Quoi market with comrade Chau Van Phat as secretary. In a short period of time, comrade Chau Van Phat divided his thoughts, prayed for peace, was not steadfast in his stance, forgot his duties, and was disciplined. After that, the superior party organization nominated comrade Tran Van Bay as Secretary of the Party Cell and took My Dong Ba Chua Xu Temple as the location for cell cell activities. In the form of public activities such as organizing martial arts classes, teaching ancient music, teaching the national language... many secret training classes are continuously opened by the Party cell, secretly propagating the revolutionary line, recruiting many members. elite youth joined the Party, thereby promoting the growing development of the local revolutionary movement. After the uprising on November 23, 1940 throughout the provinces of Cochinchina, the French colonialists frantically launched large-scale raids to take revenge on the patriotic revolutionaries. The Temple of Ba Chua Xu in My Dong was also destroyed and leveled by them... It can be said that My Dong hamlet, My Quoi commune is not only the cradle of revolution, where the first Communist Party cell of Soc Trang province was established, but also the revolutionary base of agencies such as: District Party Committee and other organizations. Departments of Thanh Tri district, the Provincial Party Committee's Propaganda Department, the Department of Military Affairs, Communications, Kinh Tai, Civil Military Medicine, the Music and Dance troupe of Soc Trang province and a number of departments of the Bac Lieu Town Party Committee. During the resistance war, many times the French colonialists and then the American imperialists poured bombs and bullets to wipe out the revolutionary forces but still could not shake the iron spirit of the soldiers and people of this heroic countryside. The revolutionary base here was still maintained until April 30, 1975. According to the uncles at the Veterans Association of My Quoi commune, through the two resistance wars against the French colonialists and the American imperialists, many outstanding children of My Quoi's homeland were awarded and posthumously awarded the title of Hero of Strength by the State. People's Armed Forces, with more than 100 heroic Vietnamese Mothers. Through the rain of bombs and bullets during the war years, after the country was at peace, people in My Dong hamlet together rebuilt a temple made of bamboo, wood and thatched with leaves to worship and pray for their homeland. With favorable weather and wind, everyone has a peaceful and prosperous life. In 1997, the province invested funds to build a memorial stele where the first Vietnamese Communist Party cell of Soc Trang province was established. Every year, My Quoi people organize the Ba festival on the 16th day of the second lunar month. On November 27, 2003, Ba Chua Xu Temple in My Dong was ranked by the Ministry of Culture and Information as a National Historical-Cultural Monument. Source: Soc Trang Online Newspaper
Soc Trang 972 view
Ong Ich Khiem's grave is located at Hoa Tho commune cemetery, Hoa Vang district, Da Nang city, 10km southwest of the city center. Mr. Ich Khiem, nicknamed Muc Chi, was born on December 21, 1829 in Phong Le Bac village, Hoa Tho commune, Hoa Vang district. He passed the bachelor's degree exam in the 7th year of Thieu Tri (1847) and became a mandarin under the reign of King Tu Duc. Famous for being intelligent, upright, and an assertive and strategic general, he was instrumental in leading troops to defend Da Nang when the French colonialists opened fire to attack and invade our country. Coming from a farming family, Mr. Ich Khiem soon showed his superior intelligence. After passing his bachelor's degree at the age of 15, he became a mandarin under the reign of King Tu Duc, held the position of Minor Phu Su, and was appointed Tri of Kim Thanh district, Hai Duong province. During his career as a mandarin, he achieved the highest title of Ta Thi lang of Infantry. With a straightforward, bold and somewhat hot-tempered personality, and born in a turbulent political era, Mr. Ich Khiem's career path encountered many storms and obstacles. He often confronted the tyrants and tyrants directly, and was forced to be dismissed from his position. At that time, he returned to his hometown to develop agriculture, buy and allocate land for people to farm, and instruct people to build roads, dig canals, and bring water for irrigation. In 1858, when the French colonialists attacked Da Nang and violated our country's sovereignty, the king called him to take up a new position, leading the army to pacify the country. Although he was originally a literary mandarin, the times made Mr. Ich Khiem become a martial mandarin. During his career as a general, he was dismissed many times, then made great achievements and was reinstated thanks to his undeniable military talent. However, in 1884, when he heard that King Tu Duc had passed away, he was imprisoned in Binh Thuan prison, the court was in chaos, and the scholar committed suicide at the age of 55. In early 1885, he was awarded the rank of Thi Doc. Up to now, Mr. Ich Khiem's talent, dignity and merit are still preserved in history books and are remembered and praised by people. Mr. Ich Khiem died on July 19, 1884 in Binh Thuan. His son, Ong Ich Thien, brought his body back to his hometown and buried it in Phong Le village. The tomb is built in an octagonal shape, with a length of 13.8m from the entrance gate; width 6.1m; The wall surrounding the tomb is 0.72m high. The tomb is 4.75m long; 3.5m wide; 0.35m high. In front of the tomb there is a stele house, inside is placed a 0.83m high marble stele; 0.54m wide decorated with dragons, phoenixes and flowers. Ong Ich Khiem's grave was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as a national monument on July 12, 2001. Source: Tourist Information Center
Da Nang 944 view
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 938 view
The historical relic of Cay Xoai village is a contact point to open the North-South strategic corridor, the section through Dak Nong province. On May 25, 1959, the Central Military Commission and the Ministry of National Defense officially established Group B90, with the mission of secretly going to the South with on-site units to build facilities and open two routes to the East and West. from the Southern Central Highlands to the Southeast region - where the Southern Party Committee is located. Overcoming difficulties, sacrifices and even unsuccessful connection trips, finally, at about 4:00 p.m., October 30, 1960, the B90 Working Group made contact with the C200 working group of the Southeast region. Ministry at Cay Xoai village, Dak Nia commune, City. Gia Nghia, Dak Nong province. On November 4, 1960, at Km 4 on the Dak Song road to Gia Nghia, the western wing of Group B90 continued to make contact with unit C270 from the Southeast. This is an event of particularly important strategic significance. The North-South strategic corridor was opened, becoming an important node to help smooth the Ho Chi Minh route, from here, the transport route Military strategy Ho Chi Minh Road is like a lifeline running from North to South, providing timely human and material resources from the great rear of the socialist North to the great front line of the South, making a decisive contribution to victory. greatness of the resistance war against the US to save the country. From 1961 to 1965, the Ho Chi Minh Trail was smooth, and tens of thousands of Southern compatriots gathered to go to the North and returned to the battlefield; A series of essential items such as parcels, official documents, weapons, ammunition, including liberation radio equipment... were urgently transported by soldiers between the East and West wings. provide support for the battlefields of the South and the extreme South Central region; Transporting high-ranking Party officials to the South to lead the masses in the fight against America. After a period of operation, the base in the Southern Central Highlands was expanded and connected to areas with bases in Tay Khanh Hoa, Tay Ninh Thuan, Dak Lak, Lam Dong and connected from Dak Mil to war zone D. In addition, the Quang Duc corridor force coordinated with Cambodia to expand the control area along the corridor, creating effective continuity and coordination across battlefields during the resistance war. To achieve the miracle of connecting the battlefields, making an important contribution to the great victory of the resistance war against the US, it is impossible not to mention the role of ethnic people in the area who sacrificed their lives, arduously protecting the corridor, protecting forces participating in military transport on Truong Son road, hiding officers, protecting the revolution, ensuring smooth operations. These are the boys and girls of Group H50 who stick to the road, despite hardships and deprivation; They are groups of local civilians who secretly carry goods and weapons to overcome high passes, steep slopes, muddy fields and dangerous posts; That is the image of 800 compatriots at Nam Nung base having to eat forest leaves and tubers to save rice, corn, potatoes, and cassava to help the road construction team and officers and soldiers walking on the corridor, despite the dangers to get there. raise troops, protect revolutionary soldiers... Cay Xoai village historical relic "Place to establish communication to open the North-South strategic corridor, section through Dak Nong province" is one of the historical places associated with the miracle of the 20th century - Duong Truong Son, invested in construction by the State and completed on March 23, 2010. On August 2, 2011, the Ministry of Culture, Sports and Tourism recognized this as a national revolutionary historical relic. On October 30, 2017, the People's Committee of Dak Nong province organized a memorial ceremony and placed a stele listing the list of officers and soldiers who participated in fighting and sacrificed their lives in carrying out the tasks of construction and protection. North-South strategic corridor, in Cay Xoai village, Dak Nia commune, City. Gia Nghia, Dak Nong province. Source: Party Committee of Agencies and Enterprises of Dak Nong Province
Dak Nong 922 view
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