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Dong Bang Temple is located on the Diem river in Dao Dong site, Vong Lo district, Phu Phuong district, now Dong Bang village, An Le commune, Quynh Phu district, Thai Binh province. The temple's self-name is Bac Hai Linh Tu, a place to worship Father Bat Hai Dong Dinh - a person who made great contributions to pacifying Thuc to defend the country and recruit people to establish hamlets and build the country and society in the early days. Dong Bang Temple is known to the people as a sacred temple dating back to the reign of the 18th Hung King. The temple has the title "Tam Ky Linh Ung - Vinh Cong Great Vuong, Supreme Spirit". Legend has it that, during the reign of King Hung Vuong 18, our country was invaded by foreign invaders, the court had to set up an altar to summon Linh Son Tu Qi to help the country defeat the invaders. At that time, the water god of Dao Dong village appeared to assist the king in defeating the enemy and had the first contribution in guarding the eight western estuaries. He was ordained as "Tran Tay An Tam Ky Linh Ung - Vinh Cong Great King, Supreme Spiritual God". Since then, this place has been a spiritual place admired by people from all over and built temples. In the 13th century, Dao Dong village was also one of the important military defense lines of the Tran Dynasty, where soldiers were stationed and practiced naval warfare. Before going into battle, Hung Dao Dai Vuong and his generals all came to offer incense and pray at the temple. After his death, he was worshiped here by the people. Since then, Dong Bang Temple has also been a place to commemorate Hung Dao Vuong and the generals of the Tran Dynasty during the three great defeats of the Mongol Yuan army and the establishment of eight ancient Dao Dong sites. Not only does it have respectable historical values, Dong Bang Temple is also a valuable architectural and artistic relic such as a museum of bronze, stone and wooden art with an internal area of 6,000 square meters, including 13 buildings and 66 compartments are closely linked together to form a temple complex with a closed, imposing "first, second, second" style structure. The architectural pieces are in harmony with sophisticated carvings, hundreds of horizontal panels, couplets, great characters, lacquered and gilded scrolls on the themes of four sacred animals, four precious animals, sets of incense burners, altars, and dragons. The thrones and exquisite, beautiful wooden sculptures from the Khai Dinh and Bao Dai dynasties are still preserved intact. Because of the legends, historical and artistic values, Dong Bang Temple is known as the temple of inspiration and four seasons of incense and smoke. In particular, in 1986, Dong Bang Temple was recognized by the Ministry of Culture, Sports and Tourism as a national historical and cultural relic. According to annual custom, the Dong Bang Temple Festival is held for about a week from August 20 to the 26th of the eighth lunar month. The festival attracts a large number of disciples, people and tourists from near and far. . Dong Bang Temple Festival preserves traditional cultural beauties and noble human values, and is an opportunity to express gratitude, the tradition of "drinking water, remember its source" and the people's admiration and respect for the people. with His Majesty Father Bat Hai Dong Dinh and commemorate the death anniversary of National Cong Tiet Hung Dao Dai Vuong. Source: Department of Culture, Sports and Tourism of Thai Binh province
Thai Binh 1818 view
Rating : National monument
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 6844 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 6215 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 4190 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 4145 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 4112 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 3839 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 3761 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 3650 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 3577 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 3400 view
Located more than 30km from the city center, Dong Chau beach is a great place that you should visit once. This coastal area has become a place for people who want to get away from the noise of the city and enjoy the fresh, cool sea space. With a beach length of up to 5km, Dong Chau beach attracts young people and small families to relax on summer days. The beach impresses with a beautiful picture. Thanks to the long stretches of white sand, welcoming gentle ocean waves, combined with the casuarina trees, it creates a beautiful and attractive scene. In addition to satisfying your passion for swimming and relaxing in the sun, Dong Chau is also a wonderful natural school of marine ecosystems. Dong Chau Beach is also often used as a venue for outdoor events such as picnics and teambuilding. With its large space, beautiful nature, and fresh air, this place is the ideal choice for groups wanting to create cohesive and enjoyable experiences. If you want to experience more, you can visit the nearby fishing village and learn about the lives of local people. The best time to visit Dong Chau Thai Binh beach is definitely from June to August. This is the summer period that will bring you the best beach experience. During these months, the sun shines down on the beach, making the air temperature pleasant and creating ideal conditions for a long day on the sand. The sea water is clear and cool, waiting for visitors to enjoy a fun and refreshing swim. Besides swimming, summer is also the best time to participate in many interesting sea games. All will bring you a sense of thrill and adventure. When traveling to Dong Chau beach in Thai Binh, you must definitely experience swimming. The most notable feature of this beach is the color of the sea water. Instead of the usual blue color, the sea water here has a characteristic brown color. This makes the swimming experience at Dong Chau extremely different from many other beaches. Brown sea water is not only refreshing, but also has the potential to create a wonderfully relaxing experience for your skin and body. If you have ever experienced a hot mineral mud bath, you can imagine the cool feeling that Dong Chau sea water brings. Perhaps, watching the sunrise on Dong Chau Thai Binh beach is a way to enjoy a memorable trip. When you set foot on this beach, you will see many small, simply built huts lying everywhere. This location is ideal for rest and relaxation or you can also spend the night. Sunrise at this beach is truly surprisingly beautiful. When the sun begins to rise, the entire space becomes bright and radiant. The sea surface reflects sunlight, creating a sparkling sea surface that shines like precious gems. This time is when you can see the sea bluer and clearer than ever. Visitors can admire the sunrise at Dong Chau Thai Binh beach from the beach, leaf huts or sitting on the bow of the boat. The beautiful moments of a new day make you feel extremely peaceful, simple and thoughtful.
Thai Binh 1696 view
From January to December
Con Vanh Beach is located in Nam Phu commune, Tien Hai district. From the district center to here is only about 25km. If traveling from Hanoi, it will take about 2 hours to arrive. Tourists from inside and outside the province come here to swim, enjoy seafood and relax their spirits. Con Vanh beach was formed from the alluvial accretion process of the Red River over many years. The entire beach has an area of about 1,696 hectares. In particular, mangrove forests account for nearly 50% of the area of Con Vanh beach tourist area. The 6km long coastline covers 56 hectares of green casuarina forest. Con Vanh has a typical climate of the North of our country, so the peak tourist season is summer, when tourists flock here to "cool off". The ideal time you should go to Con Vanh is from April to September every year. At this time, the weather is sunny, suitable for outdoor entertainment and dining activities. The rainy season is muddy and muddy. In winter, the climate and sea breeze are quite cold. If the purpose of your trip is just to enjoy seafood, you can also go to Con Vanh at this time. The sand in Con Vanh beach resort is made up of alluvium, so it is not as smooth as other beaches. But the water is also quite clean and suitable for visitors to immerse themselves in the cool natural water. The sea water here does not have big waves and is not too deep, so it is safe for children. Near the beach, there is a swimming pool rental service and plenty of chairs. Con Vanh beach is the ideal place to catch the sunrise. Coming to Con Vanh beach resort, you should spend at least one early morning to breathe the fresh breath of the sea; Watch the sun rise and immerse yourself in the bustling shopping atmosphere of the early morning fish market.
Thai Binh 1514 view
From April to September
Thai Binh is not a land with strong tourism strengths like neighboring provinces and cities such as Hai Phong and Hai Duong. But in Thai Binh there are many landscapes, landscapes, historical and cultural relics such as Keo Pagoda, King Tran relics, Bach Thuan garden, Thai Binh cathedral or beaches with rustic beauty. idyllic attracts tourists. Among them, it is impossible not to mention Con Den Beach Resort. Con Den is not a beach with golden sand, running long embracing the clear blue sea. Con Den is just a rustic, simple, pristine beach, but it was recognized by UNESCO as a world biosphere reserve in 2004. It is the pristine natural scenery on the dune that makes Con Den beach so appreciated by many people. Gia is the most beautiful sea dune in the North, with a long landscape including fine sand beaches and clam farming areas. Accordingly, in the year Den Den is planned into an eco-tourism area with a beach, resort, entertainment area (sports field, water slide area), general cultural tourism area, and center. shopping, green system,... Coming to Con Den beach resort, visitors will be immersed in cool, clean water; Take a boat trip to explore the immense mangrove forest; Stroll along the pine forest to enjoy the fresh air. Tourists should also not forget to participate in interesting marine activities such as stilt walking, brass band performances, drumming, fishing competitions, etc. Con Den eco-tourism area currently has an experiential tourism program for tourists. students, families and teambuilding for the business sector. Con Den is also famous for the dream bridge - the longest bamboo bridge in the North, passing through the lush green mangrove forest for visitors to admire. This is also the longest bamboo bridge across the sea in Vietnam.
Thai Binh 1553 view
From January to December
Keo Pagoda, whose literal name is Than Quang Tu, is one of the ancient pagodas in Vietnam whose 400-year-old architecture is preserved almost intact. The pagoda was built in 1632 under the reign of King Le Trung Hung, with the "Foreign Noi Cong" architectural style typical of Vietnamese pagoda architecture. Keo Thai Binh Pagoda is considered the largest-scale project among ancient pagodas in Vietnam. The entire temple campus is more than 41,500 square meters wide, including 16 architectural buildings with 116 construction spaces. The main architectural works are: Three gates, Buddhist pagoda, holy hall, bell tower, corridor, monks' quarters, tower garden... From the dike surface, going down is the outer three gates, in the middle is the inner three gates. Through the three gates is the Buddha worship area including Ong Ho pagoda, incense burner and Buddha hall. In particular, there are three large lakes in the temple grounds, making the scene even more peaceful. The entire temple is made of ironwood, without using rivets but only using wooden mortises joined together. The supporting columns are meticulously designed, showing the sculptural imprint of the Later Le period. The most impressive is the majestic 3-storey bell tower, with a frame made up of nearly 100 overlapping ridges with a total height of more than 11m, linked by wooden mortises, supporting 12 elegant curved tiled roofs. This bell tower has been recognized by the Guinness Book of Vietnam Records as the tallest wooden bell tower in Vietnam. Currently, Keo Pagoda still preserves hundreds of Dharma statues and offerings from the Le Dynasty. Keo Pagoda is considered an art museum of the early 17th century, with many unique masterpieces. Keo Pagoda Festival takes place on January 4 every year, attracting many tourists.
Thai Binh 1752 view
From January to December
Dong Dat Temple is located in An Le commune, Quynh Luu district, known as the sacred temple built from the 18th Hung Vuong king. Ultimate spirit. Up to now, the Delta Temple has become the most famous tourist destination in Thai Binh, attracting a lot of tourists to visit and experience. Dong Delta temple when built is the place to worship the king of Father Bat Hai Dong Dinh, who had contributed to helping King Hung to fight against foreign invaders and establish a village to help the people. From the end of the thirteenth century until now, this temple also commemorates Hung Dao Dai Vuong Tran Quoc Tuan and the generals under the Tran dynasty who had the merit of defending the country, three times fighting the Yuan - Mong troops from the border of the country. Because of the history of more than 4,000 years, the Delta temple is associated with many thrilling legends. In particular, the dictionary of the father of Bat Hai's father is the story of the most oral. Legend has it that in the 18th Hung Vuong period, when the foreigner came to invade the water, the court took the strong and strong army, but so the enemy was too strong, so he had to establish a Zhao Linh Son, a bridge The god supports the enemy. This land was at that time of peach blossom page, located near the Vinh River mouth. This is the place where Long Cung Hoang Tu Hoang (i.e. Giao Long - the son of Lac Long Quan and the Ngoc Nu concubine) reincarnated into a fisherman's family living near the estuaries Ceremony, Quynh Phu now) helped the king to fight the enemy. He and his two younger brothers and 10 mighty generals: the great mandarin, the third mandarin, the fourth mandarin, the mandarins (Mr. Hoang Muoi), the monk's native in Nuoi, 28 generals and soldiers, and the same soldiers, and the same soldiers Equal to melt the enemy on 8 estuaries, bringing in Thai Binh to the country. After that victory, he was ordained the Great King. Instead of staying in the court, he asked to go back to his hometown to take care of his parents and reclaim, the people to establish the coastal hamlet, helping the king to keep the border. When Vinh Cong Dai Vuong Quy Tien on August 25 of the lunar calendar, the people here were grateful to him, so he enhanced him as a father and father - Bat Hai Dai Vuong. King Hung also remodeled his family, built a temple to worship for people to remember the smoke. Many stories are said that Vinh Cong Dai Vuong was very sacred, in the thirteenth century when the Nguyen - Mong enemy came to invade our country, Hung Dao Vuong brought the generals to the temple to pray to the sound. After three times chasing the Nguyen - Mong troops, the Tran generals contributed to embellish the temple more spacious. Since then, despite thousands of years with a lot of historical fluctuations, Thai Binh people still smell full smoke, worship Vinh Cong Dai Vuong and Hung Dao Vuong Tran Quoc Tuan and the Tran heroes with merit With the country. The palaces at the Delta temple fully converge the five elements according to the traditional concept of Vietnamese people. Between the palace is an ancient well mouth, according to the ancient stories, this is the place where Vinh Cong used to hide. Therefore, people believe that the water in this well can eliminate bad luck, bring luck. The beauty of this thousand -year -old temple has the old appearance, showing the elite architecture and spiritual culture of the nation. Experiencing ups and downs of history, constant wars, the temple has repeatedly damaged. However, up to the present time, the Delta Temple has been repaired and expanded the campus to serve Huong customers and worship from all over. The historic area of Dong Delta temple now has an area of about 20,520m2, including the temples of the King, Sinh temple, Quan Nhi Temple, Quan Dieu Temple, Quan De Third Temple, Quan De Bat temple. If you are a lover of traditional festivals, do not miss the famous festival of the Delta temple, held on August 20 of the lunar calendar every year. This festival is held with two main parts, the ceremony and the festival. The ceremony will carry out the procession of the temples of Mau Sinh, the first officials, the second, the three, the unemployed, the bowl of the bowl to the temple of the father of the Bat Hai father. After that, people will hold an incense offering ceremony, gong, drum dance to open and procession. The rituals are performed very methodically, scale, attracting thousands of pilgrims to fall. After the ceremony will be the festival will be very bustling, you can experience folk games, participate in playing shrinkage, swimming, chess, wrestling, cockfighting.
Thai Binh 1760 view
From January to December
Bach Thuan garden village is now more than 100 years old, located next to the Red River carrying heavy alluvium and fertility. This is a typical ancient village in the Northern Delta, also the only garden village in Thai Binh province that still preserves many ancient Vietnamese house practices and has a long-standing profession of growing ornamental plants. The people of Bach Thuan Garden Village said that since ancient times, their ancestors have lived by gardening, so this is a typical traditional profession of the whole village, almost every house owns a garden from 2 hectares to 5 hectares. With fruit trees, mixed with ornamental plants, the trees are meticulously cared for and pruned. Bach Thuan garden village is not like other communes in the province in that the area of field land is larger than the area of garden land, but the area of garden land here is more than the area of rice cultivation. Coming to Bach Thuan, visitors feel like they are lost in a miniature park with all kinds of light and dark colors... Along both sides of the village road are many trees with different colors, the dark green of the magnolia, the red of the magnolia flower. single, five-colored trees... Nature has favored Bach Thuan to develop traditional gardening. In addition, visitors will be overwhelmed with hundreds of types of fruit trees one after another, stretching endlessly such as: apples, guavas, plums, lemons, longans, lychees, sapodillas, oranges, tangerines, kumquats... Very suitable for women's taste buds. Men can sit and fish, chat and enjoy the fish they caught next to a bottle of fragrant sticky rice wine. Besides, visitors also have the opportunity to participate in people's lives such as: Rowing on canals, ponds and lakes, fishing, visiting fruit orchards or traditional craft villages, and enjoying tea mixed with honey. Bees have longan scent. Next to the fruit gardens are ornamental and ornamental tree gardens. Each type of ornamental plant has its own unique shape and different names depending on the pruning of the artisans. In addition to visiting ornamental gardens and fruit trees, visitors can visit ancient houses dating back hundreds of years or come to the peaceful and quiet scene of Tu Van Pagoda and Bach Tinh Pagoda. Bach Thuan garden village also has Thuan Vi market, a rural market but no less crowded and bustling. This is also where traders buy agricultural products from garden villages and then resell them at markets in Thai Binh or Nam Dinh city. Especially in the morning, the market sells many types of attractive cakes such as banh cuon, banh beo, steamed cake, banh gio, sticky rice cake, banh te, banh mat, banh chung, banh giay dou, donut... Banh cuon at Thuan Vi market is a famous delicious cake in the region, easily making diners fascinated. With the unique features of a rich countryside, Bach Thuan Garden Village gradually attracts tourists from near and far to visit the traditional craft village, admire the art of bonsai, learn how to decorate and build garden houses... and enjoy delicious local dishes, fragrant flowers and sweet fruits all year round.
Thai Binh 1533 view
From January to December
About 20 km east of Thai Binh City, Dong Xam silver carving village always has a characteristic sound of carving. The result of those sounds are many exquisitely patterned products created by the skillful hands of artisans here. Silver engraving requires perseverance, patience and attention to every detail of the artist. Therefore, the workers are always patient, diligent, and meticulously carve and engrave each decorative pattern from rudimentary tools such as awls, nails, hammers... Each person has a part to do, the one who creates the shape, the one who creates the shape. floral strokes. With silver carving, carving is the step that requires the most concentration, requiring the artist to be extremely skillful, not allowing himself to make even a small mistake, otherwise, the entire product will be considered defective. give up, have to start over. A highly demanding job, but in the past many people could not make a living with the job because of limited income. Many generations, although they love their job and want to keep it, still have to leave because they are entangled in food, clothes, and money. As time passes, silver-engraved products become closer to everyday life, from souvenirs such as silver necklaces, bronze paintings... to more sophisticated and valuable products such as incense burners with worth several hundred million. That richness has expanded the customer base. Gradually, the silver carving profession has helped people here improve their lives. Today, the silver carving profession is still circulating and developing more and more widely. Dong Xam's products today revolve around copper materials, bright silver plating, very good-looking and affordable.
Thai Binh 1642 view
March to August
Thai Binh sedge mats of Hoi village have long been a typical product of Thai Binh rice hometown. Today, Chieu Hoi is growing even though it has to compete with many other brands. Along with the technical improvement to create more unique and diverse products. Hoi village, belonging to Tan Le commune, Hung Ha district, Thai Binh province, is located about 40km from the center of Thai Binh city. This Nghe village has been famous for a long time for traditional mat weaving, which is considered the cradle of sedge mat weaving in Vietnam. Weaving of mats in Hoi village has a history of hundreds of years, starting from the Tran dynasty and developed strongly in the feudal period. Projection is the traditional product of the village. Is the most famous handicraft product in the country. Standarding, early evening the craftsmen of Hoi village are weaving beautiful mats in form, good quality. In the pre-Le-Ly period (sixteenth century), in Hoi village, Tan Le commune, Hung Ha district, Thai Binh province began to weave mats. People using weaving tables, without horses, the mat is not beautiful and firm. He is from Hai Trieu village, Ngu Thien district, Tan Hung district (now Hung Ha district), Thai Binh province. Mr. Do Trang Nguyen Khoa Tan Mui (1481), the 12th Hong Duc reign, the reign of King Le Thanh Tong. When traveling to China, Pham Don Le learned and learned the secret of Chinese mat weaving. It is the technique of weaving frame, with vertical horses. Make jute stretching, faster sedge and beautiful mats. Back home, he improved the weaving frame. As a result, mats are more beautiful and famous from there. The villagers of Ton Ong is a weaving ancestor, calling him "mat status". The villagers set up the temple after he died - the temple of Pham Trang Nguyen. Over time, Hoi village is one of the most sophisticated technical convergence places to make mats. From weaving frames, raw materials, mat weafs, all create an incomparable product. The main material used to make mats is sedge and jute. These are two common trees planted in areas near the river, where many alluvial fosters, and very convenient, Hoi village is located between the two large rivers: the Red River and the Luoi River is very suitable for planting these trees. . These plants are then harvested and undergone many meticulous and careful stages to meet the requirements of raw materials for mat. Depending on the type of mat woven, the fibers of hildo and jute will be dyed for each product. To be able to weave a satisfactory mat, it is necessary to have a meticulous hands, rich experience and creative techniques of weaver. There are many types of mats, there are types of flowers, the type is smoothed, the type of car screening, ... The mat workers often weave various different types of patterns from flowers, cabbage, letters, letters, letters Cage or drawing, ... On average, the people of the villagers weave the weaving machine will be able to make 20 pairs of mats. The productivity increased significantly and the income of the people also increased. Normally, the time for each weaving household will be about 8 months, the remaining months they spend the field. The village with more than 3,000 households, more than 80% of families, including mat weaving. Through so many ups and downs, historical events, the people here still keep the fire of the profession, love the profession so much and increasingly bring the reputation of their projection products far away. The mat weafs daily make good quality and beautiful products in the form, carrying in it are the feelings of the weaver. Coming to exploring the Weaving Village Village, you will experience extremely interesting and new space, not only from the steps of choosing sedge, choosing rope, but you also witness firsthand the sincere people, launch The mineral here makes itself a mat. Each stage, from meticulous steps, diligent, under the hands of a professional worker, the perfect beautiful mats are completed. In addition, you can also experience the projection here, you can ask for permission from weaving workers, they will not hesitate to guide you, will be a very interesting experience! Over thousands of years of history, the projection of Hoi village is still the same, still durable, still beautiful. Projecting weaving is still preserved and developed by people. If you have the opportunity to visit Hoi village to experience the process of making a mat.
Thai Binh 35 view
From January to December.
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