Dau Pagoda Festival

Phat Tich Temple

Phat Tich Pagoda is one of the pagodas with a long history bearing the mark of the Ly Dynasty. These precious cultural heritages are a living, humane source of documents in the journey to find the nation's roots. So if you are interested in Buddhist beliefs and traditional historical values, Phat Tich Pagoda will be a place not to be missed. The pagoda is located in Phat Tich commune, this is the place where the meeting between ancient Vietnamese folk beliefs and Buddhism took place. That harmonious combination formed the first Buddhist center in our country. With its great historical and cultural values, Phat Tich Pagoda attracts many tourists to study and sightsee every year. According to historical records, the pagoda was built in the fourth year of Thai Binh, i.e. 1057. The purpose of building the pagoda was to meet the needs of spiritual beliefs and convey the faith of a large number of people. Initially, the pagoda was built with many horizontal and vertical buildings. Next, King Ly Thanh Tong built another Linh Quang tower here in 1066. Later, when the tower collapsed, it was revealed that inside there was an Amitabha Buddha statue made from monolithic green stone plated with gold. The villagers changed its name to Phat Tich and moved and lived on the mountainside in front of the magic of the Buddha statue. Until now, although it has undergone many changes over time, the temple still retains many ancient and quiet features. The pagoda is designed in the style of Internal Cong and Foreign Affairs. The yard of Phat Tich Pagoda is the first foundation level. This place is associated with the garden of the blooming peony legend passed down in the famous legend "Tu Thuc met the fairy". The second level of the pagoda is where ancient architecture is located, but over time it can no longer be seen today. The third platform is at the highest position, with Long Tri, a rectangular pond that is now dry. The unique feature of the pagoda is the green stone statue of Amitabha Buddha sitting on a lotus flower, 1.87 m high. This is one of the unique sculptures of top-notch sculpting techniques. In addition, at Phat Tich Pagoda there is also a statue of a bird playing a drum. This statue represents freedom from worldliness and the desire to reach people's dreams. Right in front of the pagoda there is a row of 10 animals: buffalo, rhinoceros, elephant, horse... of large size. All are made from stone, demonstrating the talent of Ly Dynasty artisans. Today, the pagoda has a total of 7 front halls used to welcome guests from near and far. The pagoda has 5 compartments worshiping Buddha, Amitabha and the three generations. In addition, there are 7 Mother Church rooms and 8 Patriarch's houses. The path to the pagoda has three tarpaulin steps into the mountainside with a vertical stone embankment like a 58m long wall. The three platform steps are 3–5m high and in the middle of the wall is a 5m wide stone walkway with up to 80 steps. You can visit Phat Tich Pagoda at any time of the year but the best time is January. At this time, the weather is cool and flowers and grass are growing, so it is very suitable to visit the temple. In addition, the Peony Festival at Phat Tich Pagoda is also one of the earliest and largest festivals in Bac Ninh. The festival is associated with the touching love story of Tu Thuc meeting a fairy. Phat Tich Pagoda Festival usually takes place for three days, from the 3rd to the 5th day of the Lunar New Year every year. The main day of the festival is the 4th. From the 3rd day, many tourists flock to the temple to worship Buddha, pray for luck and peace. Tens of thousands of tourists were eagerly present here to attend the festival. A small note is that when visiting the temple, tourists should dress politely and discreetly to show respect for Buddhism. Phat Tich Pagoda is truly a place that preserves the nation's thousands of years of historical values. Tourists come here not only to make a pilgrimage to worship Buddha but also to contemplate the ancient values of the nation.

From January to December

Do Temple

Located in Dinh Bang village, Dinh Bang commune, Tu Son town, Bac Ninh province, Do temple was built in the 11th century and is also known as Co Phap Dien or Ly Bat De temple. The temple is the place to worship 8 Ly Dynasty kings: Ly Thai To, Ly Thai Tong, Ly Thanh Tong, Ly Nhan Tong, Ly Than Tong, Ly Anh Tong, Ly Cao Tong and Ly Hue Tong. With an area of more than 31,000 square meters, Do Temple has 21 large and small projects divided into inner city and suburban areas, with the main temple at the center. Coming here, you will be amazed by a vast landscape with majestic palaces, majestic harems, relaxing water pavilions and quiet epitaphs. In ancient temples, the scent of incense seems to spread throughout the space and makes us think of a heroic and heroic dynasty. Over many dynasties, the temple was repaired and expanded many times. Not only possessing unique cultural and historical values, Do Temple also possesses unique folk royal architecture in an overall charming landscape and harmony with nature. This is also a typical architectural work with the art of carving stone, wood, and statues with many delicate and elaborate carvings. The uniqueness of the architecture at Do Temple does not have high artistic value and partly represents the historical and cultural value of the Ly Dynasty in particular and the nation's historical culture in general. Every year, the Do Temple Festival is held on the 14th, 15th and 16th of the third lunar month to commemorate the day Ly Cong Uan ascended the throne and issued the "Edict to move the capital". This is a long-standing traditional ceremony and has become a custom deeply rooted in the cultural and spiritual life of the people here. The festival attracts many tourists to offer incense and pay respect to the Ly Dynasty kings.

April

The Lim

Every spring, everyone gets excited and looks forward to the festivals that take place every year in many places. And one of the famous traditional festivals that everyone knows is Bac Ninh Lim Festival. Lim Festival is a festival of ancient villages located around Lim Mountain and the banks of Tieu Tuong River. It is a major festival of the region, expressing in the deepest way the culture, art and spiritual beliefs of the people of Kinh Bac. The history of Lim Hoi is passed down orally in many different versions. There is a belief that: Lim Festival originated from pagoda festivals and singing festivals, related to the singing of Truong Chi, whose ancient mark left behind is the trace of the Tieu Tuong river, which is quite clear in the villages of Lim region. This hypothesis is based on the legend of Truong Chi - My Nuong. The Lim Association has a very long history, and has grown to the size of a total association (General Noi Due). Based on the traditional festivals of the villages in Noi Due district (including 6 communes and wards: Noi Due (Dinh Ca and Lo Bao), Noi Due Khanh, Noi Due Nam, Lung Giang, Xuan O and Tien communal house singing ward Du (later Due Dong) with many processions, sacrifices and extremely rich folk art activities, such as: drum singing, cheo singing, ca tru singing, tuong singing and quan ho singing..., district officials Duke Do Nguyen Thuy - from Dinh Ca village, Noi Due, Kinh Bac region donated many fields and money to General Noi Due to restore communal houses and pagodas, expand festivals, and preserve fine customs and traditions. He stipulated Naturalization ceremony to pray for blessings takes place in January every year, according to the tradition of "spring and autumn two seasons". Thus, Duke Do Nguyen Thuy is the person who has contributed to the development of the festival of worshiping gods and praying for blessings of villages in the Lim region. Organized the Noi Due festival in the fall, August, with general regulations. At the same time, he was also the one who initially built the customs of the festival in the spring, January. 40 years later, in the second half of the 18th century, the same Dinh Ca villager, general Nguyen Dinh Dien, continued to develop and innovate the Lim festival. He provided fields and money for the generals to move the generals' association from the fall of August to the spring of January. He also spent money to buy half of Hong Van Mountain (ie Lim Mountain) to build his tomb on the top of the mountain. The Lim Association was maintained throughout the 19th century and the first half of the 20th century. During the resistance war against the French colonialists and the Americans to save the country, the Lim Association was not opened for many decades until the years after the reform. Today, the festival is opened on the 13th day of the first lunar month every year. Due to its expansion in both area and scale, it must be said that the Lim festival is a large festival and is organized elaborately and majestically. The festival space takes Lim hill as the center, has Lim pagoda - a place to worship Mr. Hieu Trung Hau - the founder of Quan Ho singing custom and takes place in 3 surrounding localities: Noi Due commune, Lien Bao commune and town. Lim. Lim Festival usually lasts for about 3 days (from the 12th to 14th of the first lunar month every year), of which the 13th day is the main festival with many focused activities. That's why tourists also focus on traveling to Bac Ninh on the 13th to be present at the Lim festival itself. Lim Festival begins with a procession. The members of the procession are people dressed in ancient costumes with colorful colors. On the main holiday (January 13) with rituals of procession and worship to the village's tutelary gods, famous goddesses of the homeland at Co Lung temple, Hong Van mausoleum, Duke Do Nguyen Thuy mausoleum, offering incense Worshiping Buddha and midwife A at Hong An Pagoda. In addition to the ceremony, the festival also has many folk games such as martial arts, wrestling, chess, fairy swing, weaving competition, rice cooking... and the most special part is the festival singing. The ancient tradition left behind a special attractive and passionate custom that only Bac Ninh has, which is the cultural activities of singing Quan Ho folk songs - a type of folk song that has become a common cultural asset of the people. clan. Singing Quan Ho folk songs takes place from January 12 at Lim (Hong An Pagoda yard and Quan Ho camps) and throughout pagodas and communal houses. The Bac Ninh Quan Ho singing festival takes place anywhere: in the house, on the communal house yard, in front of the pagoda or floating on basket boats in the middle of ponds and lakes - ancient vestiges of the Tieu Tuong stream that once echoed with singing. Truong Chi captivated the beautiful My Nuong. As long as there are brothers and sisters there, He immediately wore a turban and a white shirt, while she wore a long-sleeved shirt and basket hat with straps to meet again, meet and welcome each other cordially, warmly, delicately and elegantly according to the ways of Quan Ho singers. with folk songs that have reached a high artistic level, a smooth and passionate combination of poetry and music to express pure love, wholeheartedly for the other person, faithfully looking forward to the hardships of love. love the couple. If you have the opportunity to enjoy the songs sung by the artists of Kinh Bac land, it will surely be an experience that you will "remember forever and never forget".

February

Dinh Dinh Bang

Referring to Bac Ninh is not only mentioning folk songs that go deep into the subconscious of Kinh Bac people, but also mentioning a long-standing ancient land with unique cultural traditions. That culture is expressed through craft villages such as Dong Ho Painting, Bronze Casting Craft Village, Phu Lang Pottery... or spiritual places such as Do Temple, Dau Pagoda, Phat Tich Pagoda, But Thap Pagoda. Dinh Bang village communal house is a communal house located in Dinh Bang village (formerly Co Phap village) - hometown of Ly Cong Uan (also known as Ly Thai To), who founded the Ly dynasty and founded the capital Thang Long (in 1010). This is considered the most ancient and famous communal house in Kinh Bac. Since ancient times, Northern folk have had a saying: "First is Dong Khang communal house/ Second is Bang communal house, glorious Diem communal house" which is also to praise the architectural beauty and historical and cultural value that Bang communal house brings. again. Dinh Bang communal house was built in 1700. The founder was mandarin Nguyen Thac Luong (formerly the governor of Thanh Hoa) and his wife Nguyen Thi Nguyen. My grandparents bought ironwood, a precious and durable wood, and brought it as offerings to build the communal house. This project took nearly 40 years to build. Like many Vietnamese village communal houses built in the late 17th and early 18th centuries, Bang communal house has majestic architecture, in harmony with Vietnamese nature. Originally there were three gates, the middle door was built with two tall lantern-style brick pillars, on both sides there were rolling archways with fake roofs, behind was a large yard, on both sides were two rows of left and right vu. The communal house has a long, high roof, sharply curved ends, and is covered with thick, wide, square-tiled tiles. The corner of the roof, called the "sword boat", is curved upside down. Dinh Bang village communal house includes a massive communal house connected to the rear harem in a mallet-shaped plan. The most massive and important building is the Dai Dinh (Bai Duong). The communal house is rectangular, 20 m long and 14 m wide. The communal house has a structure of truss and beams, consisting of seven rooms and two wings (side rooms). The interior of the communal house is decorated with many rich themes such as the four precious animals, the four sacred animals, swords, and wine gourds. Sculpture art shows the trend of the late 17th and early 18th centuries, which was royal art overwhelming folk art.

From January to December

Dau Pagoda

Dau Pagoda is also known as Ca Pagoda, Co Chau Tu, Dien Ung Tu, Phap Van Tu. Dau Pagoda is located in Thanh Khuong commune, Thuan Thanh district. Dau Pagoda is a cultural and religious work with extremely great and profound historical cultural value, including historical cultural value, religious beliefs and artistic architecture. In 2013, Dau Pagoda was recognized as a special National Monument. The process of formation and existence of Dau Pagoda is closely linked to the development history of our country. Together with a number of neighboring pagodas, Dau Pagoda creates the largest Buddhist center in Vietnam and the region. This is a Buddhist center that was formed earlier than the two famous Buddhist centers of China during the Han Dynasty, Pengcheng and Luoyang. Many famous ancient masters practiced and lived at Dau Pagoda such as: Mau Bac in the 2nd century, Khuong Tang Hoi, Chi Cuong Luong in the 3rd century and Buddhist monk Ty Ni Da Luu Chi in the 6th century. Dau Pagoda is also the Ca Pagoda in the system of pagodas worshiping Tu Phap, Dau Pagoda worships the God of Clouds (Phap Van), Thanh Dao Pagoda worships the Rain God (Phap Vu), Phi Tuong Pagoda worships the Thunder God (Phap Loi), and Phuong Quan Pagoda Worshiping the natural forces of the wet rice farming population is also an expression of Mother Goddess worship, a purely Vietnamese indigenous religion. The pagoda also worships "Duc Thanh Quang" - the symbol of the god SiVa in Hinduism. Thus, Dau Pagoda has typically integrated and improved indigenous beliefs and religions with major religions in the region but still retains a strong national identity. The Strawberry Festival is held on the 8th day of the 4th lunar month every year. This is a major festival of the ancient Mulberry district with many unique traditional cultural features still maintained. Over a long history, Dau Pagoda has undergone many restorations and embellishments. Overhauling all construction items, repairing Hoa Phong tower, painting the statue system, restoring the Three Entrances, clearing the ground in front of the pagoda to embank the lake, and building walls to protect the monument. Dau Pagoda includes the following construction items: Front room, Hoa Phong tower, Tien Duong, Ta Vu - Huu Vu houses, Tam Bao, Hau Duong, corridors and auxiliary works. The front house consists of 7 rooms, 2 wings, inside there are a number of tables and chairs for guests to prepare to worship before entering to worship Buddha. The most prominent of the pagoda's buildings is the Hoa Phong tower. According to ancient bibliographies, during the Tran Dynasty, Poinsettia Mac Dinh Chi restored Dau Pagoda and built a 9-storey tower. But the architecture of the tower is still from the Le Trung Hung period. The tower is built of old burnt bricks, with 3 floors, 15m high. Outside the tower there is a statue of a sheep made of stone 1.33 m long and 0.8 m high. In the tower there are 4 statues of Thien Vuong - 4 legendary gods who govern the 4 directions of heaven. In the tower, hang a bronze bell cast in 1793 and a gong cast in 1817. Tien Duong House consists of 7 rooms and 2 wings. In front of the house are three steps running through the 5 middle spaces. In the middle space, there are two stone steps carved with dragons, bearing the artistic style of the Tran Dynasty. At the front hall, there are altars to worship Ho Dharma, Monsignor, Duc Thanh Hien, and Bat Bo Vajra. The statue of Phap Van is worshiped in the Upper Palace. This is one of four statues in the Four Dharma statue system in Dau - Luy Lau region recognized as a National Treasure. The statue of Phap Van is majestic, quiet, bronze-colored, nearly 2 meters high. The statue has a beautiful face with a big mole in the middle of the forehead, reminiscent of Indian dancers and the homeland of Tay Truc. The area connecting the Front Room and the Back Hall is the place to worship the Eighteen Arhats (18 enlightened disciples of Buddha who have cultivated to the Arhat realm). In addition, statues of Bodhisattva, Tam The, Monsignor, and Saint Monk are placed in the back of the hall. Through many changes, ups and downs of history. Dau Pagoda is a destination for Buddhists across the country. Tourists coming to Dau Pagoda return to Buddhism and admire the beauty and values that the pagoda brings. As its simple name suggests, Dau Pagoda is the oldest pagoda in Kinh Bac.

From January to December

But Thap Pagoda

Bac Ninh is famous for its ancient sacred temples. One of them certainly cannot help but mention But Thap Pagoda. The pagoda has an extremely unique architecture and will be an ideal destination if tourists want to find a simple place. The pagoda is located right next to the Duong River, around the pagoda there is a winding river, creating an extremely poetic scene. The pagoda also has another name: Ninh Phuc Tu, located in Dinh To commune, Thuan Thanh district, Bac Ninh province. This is one of the few temples that still retains its original beauty. But Thap Pagoda is an ancient pagoda with extremely unique architecture in Bac Ninh. Ninh Phuc pagoda was built around the 17th century during the Later Le dynasty. The pagoda's construction architecture is in the "Foreign Internal" style. Although it has gone through hundreds of years of history, the pagoda still retains its ancient beauty. This is also one of the National historical sites that tourists should visit. In particular, you will not want to miss the opportunity to participate in the But Thap Pagoda festival. The main architectural structure of the pagoda faces south. According to Buddhism, this is the direction to express wisdom. The pagoda was built according to a strictly symmetrical layout. The central area of the tower is built with 8 folds of houses running parallel to an axis along the Shinto path model. The outermost area of the pen tower is Tam Quan, then the Bell Tower and other worship buildings. On the left side of the pagoda is the place to worship Zhet Tuyet and Bao Nghiem stone tower with 8 sides and 5 floors up to 13m high. Along both sides of Tien Duong building are two stele houses and two corridors built along the length of the temple. If you have the opportunity to attend the But Thap Pagoda festival, visitors should take the time to visit some of the recommended locations. Guaranteed you will have a complete spiritual trip. First is the Avalokiteshvara Buddha Statue. The Buddha statue is one of four national treasures recognized by the State located at the temple. In addition to the Avalokiteshvara Buddha statue, visitors will have the opportunity to admire: The Three World Buddha Statues, along with the Incense Burner and the Nine Product Lotus Palace. One of the places of special interest to many tourists in But Thap Pagoda is is the thousand-armed, thousand-eyed Guan Yin statue. This statue is very old and was confirmed to have been sculpted in 1656. The statue is 2.1m wide, 3.7m high, and 1.15m thick. It is called the thousand-armed-thousand-eyes Buddha statue because the Guan Yin statue has a total of 11 heads with 952 short arms and 42 long arms. This is truly a unique work of art imbued with Buddhist meaning. Second is Bao Nghiem Tower. A place that tourists must definitely visit when visiting But Thap Pagoda is Bao Nghiem Tower. The tower is located right inside the temple grounds. This is the place to worship Venerable Chuyet Chuyet. Bao Nghiem Tower was built in 1647 during the reign of King Le Chan Tong. This is also a project recognized as having a long history. The main door of the tower was also built facing the south with the words "Bao Nghiem Thap" right on the body of the building. The tower has a relatively unique architecture, gradually building from low to high. Viewed from above, Bao Nghiem Tower looks like a giant pen in the blue sky.

From January to December

Temple of Lady Kho

Mrs. Kho was born into a poor family in Qua Cam village, Hoa Long commune, Bac Ninh city. After marrying King Ly, she asked the king to let him return to the village to recruit people to set up hamlets and clear the abandoned land. On that occasion, the king assigned her to take care of the food warehouse at Nui Kho (Bac Ninh). In the year of Dinh Ty 1077, she was killed by the enemy while distributing food to help the villagers. To commemorate her gratitude for wholeheartedly taking care of the people's prosperity and clearing wasteland, the people built a temple at the old royal food warehouse at Nui Kho and called her with reverence: Ba Chua Kho, her temple is ordained as "The sacred temple of Ba Chua Kho". In the early twentieth century, the French built a large-scale Indochina paper factory covering almost the entire Kho mountain and intended to demolish the temple but encountered fierce opposition from local people. In 1967, the American invaders bombarded the North. Bac Ninh City was one of the key areas that was bombed and destroyed in many places, but the temple still remains intact to this day. In 1989, Ba Chua Kho Temple was ranked by the State as a national historical and cultural relic and was restored, renovated and expanded by Bac Ninh province on a large scale today. Ba Chua Kho Temple is located halfway up Kho mountain, in Co Me area, Vu Ninh Ward, Bac Ninh City, Bac Ninh Province. Ba Chua Kho Temple today has the architecture of the Nguyen Dynasty in the style of Nhi, including 3 front worship rooms and 3 back palace rooms looking south. The main architectural works of the temple include the three-entrance gate, the temple yard, two dance bands, the front altar, the second gate and the harem. All create a unified, dignified population. Behind the harem of Ba Chua Kho Temple, there is still a tunnel with a dome-shaped structure located deep in the foot of the mountain, dug through the heart of Kho Mountain to the Cau River. Legend has it that this tunnel was built by Ba Chua Kho during the resistance war against the Song army. Currently, the temple still preserves many antiques of high historical value, which are two orders conferring the Khai Dinh era, bronze statues, silver brooches, ancient porcelain water vases,... Every year, on January 14, Ba Chua Kho Temple officially opens. However, right from the first days of the new year, lasting the entire month of January, many people flocked to Ba Chua Kho temple to attend the ceremony. Going to worship Ba Chua Kho has become an annual habit for many people. People pray for peace and fortune for their families, but mostly business people come to "borrow capital" from Ba Chua Kho, hoping for a year of abundant capital and favorable business. Because people believe that Ba Chua Kho is the person in charge of the food warehouse, the one who gives the "source of life" to everyone. The "borrow - repay" ritual is also very clear, people write in the note how much to borrow, what to do, and how long it will take to repay. Some people even promise to borrow 1, pay 3, pay 10, etc. With the concept of "borrow at the beginning of the year, pay back at the end of the year", so whether business is good or not, people still keep their promise at the end of the year. Pay homage at Ba Chua Kho temple, return the "capital" to thank her for her blessing throughout the year. During the festival, visitors will be immersed in the solemn atmosphere of traditional sacrificial rituals and bustling traditional folk games such as cockfighting, tug of war,... attracting the attention of visitors. a lot of tourists.

From January to December

Dong Ho painting village

Where is Dong Ho Painting Village or which province Dong Ho Painting Village is in is a question that many tourists are interested in when learning about this famous tourist destination. This folk painting village is located on the banks of Duong River, in Song Ho commune, Thuan Thanh district, Bac Ninh province, about 16km from Bac Ninh city center. Because it is not far from Hanoi, about 35km, this place is also called Dong Ho Hanoi painting village. Visiting here, tourists will be introduced to the history of Dong Ho painting village by artisans. Starting in the 17th century in Dong Ho village, Song Ho commune, Thuan Thanh district, Bac Ninh province, up to now, the painting profession here has been around for more than 400 years. According to historical records, around 1945, Dong Ho village had 17 families, all of these families made paintings. Having gone through the ups and downs of history, Dong Ho village currently has two families practicing painting: the families of artisans Nguyen Dang Che and Nguyen Huu Sam. Ho village paintings are loved because they show familiar themes, associated with the image of the countryside and the simple daily life of Vietnamese people. The people of Ho village know how to filter and apply natural materials to create traditional colors that are both fresh and highly durable: indigo from the Cham tree, crimson from the bark of the Van tree, black from Bamboo leaf ash or Chiffon ash,... Unique paintings are printed on Do paper. This type of paper is handcrafted from the Do tree growing in the forest. The paper background is often coated with a layer of resin or a layer of paste mixed with a little powder from Scallop shells to create a sparkling color. Therefore, Do paper is also called Diep paper. To make vivid paintings, craftsmen need printing boards. There are two types of engraved and printed boards: color printed boards and sharp printed boards. Printed boards are usually made from squid wood or thi wood. Printing board engraving tools are chisels, also known as ticks, made from hard steel. Colored printed boards are made from fatwood because they have a higher ability to retain color. The process of making Dong Ho folk paintings includes the following steps: Step 1 - Prepare Do paper: After picking it from the forest, the worker will pound it, sift it into fine powder and process it into Do paper. Step 2 - Printing the painting: The artist prints colors on the painting to create shapes. Normally, a painting requires 5 engravings, printed in 5 times. Step 3 - Drying the painting: After printing, the painting needs to dry to prevent smudging and color durability. Dong Ho Painting Village is one of the famous tourist destinations near Hanoi. Coming here, visitors will experience many interesting activities, contributing to making the trip to Dong Ho painting village more attractive and memorable.

From January to December

Phu Lang Pottery Village

Phu Lang Pottery Village is one of the hundreds of years old craft villages, located in Phu Lang commune, Que Vo town, Bac Ninh province. The pottery village is located next to Luc Dau river, very convenient for production and transportation of goods. Pottery making is considered the main economic activity of the people here. When visiting Phu Lang pottery village, you will see many ceramic products and dry firewood drying along both sides of the road. The products produced by Phu Lang pottery village are also extremely rich in design, style and color. In general, it will include three main product groups: household appliances, worship items and decorative items. Making pottery requires the artist to be meticulous and skillful through many different stages. From choosing and treating soil, shaping, glazing, and firing ceramics, all require a certain level of skill. By visiting Phu Lang pottery village and seeing it with your own eyes, you can fully appreciate the talent of the ceramic artists. Visitors can explore Phu Lang pottery village at any time of the year. The craft village is always open to welcome tourists from all over with many attractive activities. If you are passionate about collecting ceramics, go to Phu Lang pottery village in December. The end of the year is the period when the pottery village improves its productivity, producing many new and beautiful designs to serve the needs of spring joy and Tet. Besides, Bac Ninh also has many attractive festivals such as Lim festival, Dinh Bang festival, Dau Pagoda festival, Ba Chua Kho temple festival, Phat Tich pagoda festival... You can go to Phu Lang pottery village on During the festival months, you can both explore craft villages and experience the festive atmosphere in Bac Ninh province. Phu Lang Pottery Village has the peaceful, rustic beauty of a Northern village. Houses with undulating tile roofs, ceramic kilns, and piles of dry firewood piled high overhead run as far as the eye can see. Jars, jars, ceramic vases, ornamental pots... layered waiting to be completed. Checking in at Phu Lang pottery village promises to bring you beautiful photos of a lifetime. The products of Phu Lang pottery village have a unique beauty, extremely sophisticated and artistic. The characteristic that makes Phu Lang ceramic different is the enamel layer with eel skin color pattern, combined with the embossed method in the style of clamping. This helps make ceramic products durable and beautiful while still retaining the pristine features of earth and fire. Coming to the craft village, you will be able to admire the extremely beautiful ceramic works of Phu Lang artisans. Not only stopping at visiting or buying products as souvenirs, when coming to Phu Lang pottery village you can also transform into artisans. Making a beautiful ceramic product the first time is not easy. However, this will be an extremely interesting experience when having a product made by yourself. You will be guided by the artisans on the basic steps and unleash your creativity. Who knows, you may also become a ceramic master.

From January to December