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zhỨng dụng số 1 về khám phá du lịch 63 tỉnh thành Việt Nam
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Da Le communal house is located in Thuy Van ward, Hue city, Thua Thien Hue province, about 6km south of Hue city center. Da Le Communal House was built around the 7th year of Minh Mang (1826) and is a relatively ancient architectural work, awarded by King Khai Dinh with 4 words "My Tuc Kha Gia" meaning "Good customs worthy of praise". Da Le communal house campus is 2,158m2 wide. The layout of the communal house includes: semicircular lake - symbolic pillar - screen - Great communal house linked together along a vertical axis. The Dai Dinh building is made in the style of a three-compartment house with two wings, with an area of 221m2 (17m x 13m). The truss columns are made of wood, with a harmonious structure, including 28 large columns, of which the largest row of columns (master column) has 8 columns, the second row of columns (military column) has 16 columns, and the third row of columns (porch column) has 4 columns. The roof of Dinh Da Le is slightly horizontal, tiled, decorated with "Two dragons flanking the moon", the four corners of the roof have a "dragon return" symbol. The interior of the communal house has a wooden altar lacquered with gold and meticulously carved. On the ceremonial gates, the three panels are carved with typical motifs of Nguyen Dynasty art. Da Le Communal House still preserves 20 couplets and 6 horizontal paintings. Over time and war, Da Le communal house was restored many times. Through the renovations, some wooden structures were replaced with reinforced cement. Da Le Communal House is a typical architectural relic with value in terms of traditional wooden architecture, with Hue folk house style. Da Le Communal House is also the gathering place and many traditional festivals and cultural activities of the village take place. In particular, many important historical events took place here by local people responding to patriotic movements and national liberation movements. With the architectural, artistic and historical value of the monument, on January 19, 2001, the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) issued Decision No. 04/2001/ Decision - The Ministry of Culture and Information recognizes Da Le communal house as a national architectural and artistic relic. Source: Thua Thien Hue Electronic Information Portal.
Hue 15 view
Bao Ngan Pagoda is located in Song Lo commune, Viet Tri city, Phu Tho province. Bao Ngan Pagoda is an ancient pagoda. Legend has it that it was originally a manor house of King Hung's daughter, and was built by the Patriarchs into a Buddhist temple, a place of spiritual warmth for the Buddhist population of the entire region. vast. Through the ups and downs of time, the temple has become a ruin. From the ancestral home of Huong Pagoda - Ha Tay, and being assigned by Buddha to Bao Ngan Pagoda, Venerable Thich Minh Thuan, step by step, persistently created both the material and spiritual foundations of the pagoda, while also developing a mind of indifference. hesitate to make efforts to contribute to the Dharma propagation industry in Phu Tho. Initially, the Master built temporary shacks, then step by step built a lecture hall, guest house, monk's house, Patriarch's house,... solid and majestic. Truong An retreats, retreats and festivals are still held here. Like bees returning to the hive, Buddhists continue to practice and study in increasing numbers. This place has become a famous Gia Lam place in the region. Bao Ngan Pagoda has architecture and interior design following Chan Tinh style combined with Mat Tinh initiates. In particular, it has a palace worshiping Patriarch Padmasambhava - an important patriarch in Tibetan Tantra. Venerable Minh Thuan, one of the outstanding Dharma disciples of Patriarch Vien Thanh, is known as the person who brought Esoteric Buddhism back to Vietnam in 1992. The architecture of Bao Ngan Pagoda follows the shape of the word "Cong", with offerings overlapping each other to form eight roofs. The harem also has twelve roofs, with a floor area larger than 500 square meters and a height of up to 16.5 meters. The pagoda now stands majestically on the banks of the Lo River, near the historic Viet Tri bridge. SOURCE: PHU THO NEWSPAPER
Phu Tho 18 view
Thuong Temple's literal name is Kinh Thien Lanh Dien (Heaven Temple on Nghia Linh Mountain). The Temple is an architectural work of the Hung Temple complex relic site located in Co Tich village, Hy Cuong commune, Viet Tri city, Phu Tho province. Thuong Temple was built on the old foundation of the temple worshiping the mountain god, rice god, Thanh Giong..., where Hung kings often conducted rituals to pray to heaven and earth, hoping for good weather and good crops. for all people to be prosperous and happy. There are documents that suggest that Thuong Temple was built in the 15th century. The temple currently has three compartments and a curved tiled roof. The temple door has a horizontal painting: Nam Viet Trieu To (Eternal Patriarch of Vietnam), inside the temple there is a great painting: Tu Ton Bao Chi (Descendants must preserve it). There are also many couplets praising the merits of the Holy Patriarchs. The altar in the temple has tablets of 18 generations of Hung kings (Eighteenth Hung Tu Thanh Vuong Thanh Thanh) and three mountain gods: Tuot Cao Son (Nghia Linh mountain), Ap Son (Troc mountain), Vien Son (Toc mountain). On both sides in front of the temple door are two stone pillars, said to have been erected by King An Duong, swearing to forever preserve the Hung family's country and brocade. Currently, the temple has a Vuong-style architecture, built on 4 levels: Drum bell house, Great altar, Pre-worship and Harem. In the Thuong Temple, there is a great painting titled "Nam Viet Trieu To", meaning the Founder of Vietnam. The temple is made in the style of Vuong lettering, with 3 levels. In front is the ritual gate, then the grand altar (level 1), the front altar (level 2) and the harem (level 3). In the book "Hung Temple, a special national historical and cultural relic", it is written: The Ritual Gate architecture is in the style of the Nguyen Dynasty, with 4 large pillars forming 3 domed gates. The pillars above are covered in the style of lanterns, the four sides are decorated with four sacred animals, and the top of the pillar is covered with 4 lions. Above the roof of the middle gate is decorated with "two dragons flanking the sun", images of two winding dragons. On both sides there are statues of boxers, above is an image of a phoenix and a briefcase. In the grand pavilion, the front altar and the harem structure are built into 3 interconnected levels. The premises have a structure of 3 compartments and 2 rows of columns. Especially the harem is a solemn place, inside there are 4 altars. At the three front altars, there are dragon thrones and tablets placed in the altar. All are elaborately carved, painted and gilded splendidly. On the left hand side of Thuong Temple, there is a stone oath pillar, which is said to have been erected by Thuc Phan when he was enthroned by the 18th Hung King to swear to protect the country that Hung King handed over. Over time, traces of stone columns were buried. In 1968, researchers found ancient stone pillars deep underground in the Thuong Temple area. Since then, the oath stone pillar was rebuilt on the right side in front of the temple yard. In 2003, the stone column was restored to its original design; In 2009, it was renovated and embellished with semi-precious stones with the current design. SOURCE: PHU THO NEWSPAPER
Phu Tho 18 view
Ha Temple is an architectural work of the Hung Temple complex relic site located in Co Tich village, Hy Cuong commune, Viet Tri city, Phu Tho province. Legend has it that the place where Au Co's mother went into labor gave birth to a sac of a hundred eggs, which hatched into a hundred children. The origin of the Vietnamese community, the meaning "compatriot" (same bundle) originated from here.. When the children were wise Father Lac Long Quan brought 50 children to the sea to build dikes and expand the territory. Au Co's mother brought her 50 children up to the mountains to plant mulberries, raise silkworms, weave cloth, and build a life. The eldest son stayed to be the King, passed down from father to son for 18 generations, all called Hung Vuong, creating a lineage of Dragons and Fairies. The temple was built around the 17th - 18th centuries and is made of two layers in the style of Nhi; This is the place to worship the Hung Kings. Thien Quang Thien Tu Pagoda: Located to the right of Ha Temple, built in the mid-15th century. The remaining architecture today is the altar, eight-roof bell tower, beams, traps, and beautiful carvings bearing the mark of the Le Dynasty. . Next to it is a cycad tree about 700 years old. Legend has it that when Au Co's mother gave birth to a bundle of hundreds of eggs, a bright cloud shone down from the sky. Later, people built a pagoda there called Thien Quang Thien Tu (where the light from the sky shines down), in addition, the pagoda also has another name: Son Canh Thua Long Tu. The Second-style architecture includes the front hall and the back palace, each building has three compartments, 1.5 m apart. The architecture of the Ha Temple is simple, with a bridge truss throughout, with pillows attached to the end of the truss making the back roof longer than the front roof, hitched with pillars, the roof is covered with nose tiles, locally called pig nose tiles. Doc built a wall adjacent to the harem, with reliefs on both sides, one big side, one horse side. The roof is flat and has no artistic decorations. The small, level 4 temple includes 3 small rooms for worship. In front of the temple is a large stone incense burner for visitors to worship. SOURCE: PHU THO NEWSPAPER
Phu Tho 19 view
Thien Quang Pagoda, also known as Thien Quang Thien Tu, is located in the Hung Temple cultural and historical relic site, northwest of Viet Tri city, in Hy Cuong commune, Lam Thao district, Phu Tho province. . In the Hung Temple Cultural and Historical Relic Area, this place stands near the Ha Temple, along with the Trung Temple (Hung Vuong ancestral temple), the Upper Temple (Kinh Thien Linh Dien, Cuu Trung Tien Dien), and the Well Temple, as well as the mausoleum. King Hung's tomb. The original name of the pagoda was Vien Son Co Tu, but later it was changed to Thien Quang Thien Tu. This pagoda is one of the works of the Northern sect. The construction history of Thien Quang Pagoda is closely associated with the Le Trung Hung period. The pagoda's three entrance gates are designed in the style of three compartments and two wings, simulating a stack of beds, clearly demonstrating the fine art of the Later Le period. In particular, the pagoda has an ancient bell, and in front of the pagoda yard is a three-branched cycad tree, which has existed for more than 700 years. In the pagoda, the Buddha Hall is solemn with the presence of statues of Tam The Buddha, Amitabha Tam Ton, Sakyamuni Tam Ton, Avalokiteśvara, Dharma Protector and many other Buddhas. SOURCE: PHU THO NEWSPAPER
Phu Tho 19 view
San Bao Pagoda is called San Bao Tu (called by the bell), the name among the people is: Phuong Lau Pagoda (called by the relic site). The pagoda looking towards the East - South direction has an architectural layout in Cong style including 03 buildings: Tien Duong, Thieu Huong (waterpipe) and Thuong Dien with a total area of 167.4m2. The pagoda was built in the Later Le Dynasty - 18th century and was renovated and embellished in 2014 to meet the spiritual needs and Buddhist ceremonies for good deeds of people from all walks of life in the Commune as well as Buddhists everywhere. Every region has a good mind. San Bao Pagoda is the meeting place and establishment of the Chien Thang Commune Cell, which is where the soldiers in the commune are stationed. San Bao pagoda's ceremonies include: Daily chanting of Buddhist sutras, worshiping of Buddha on full moon days and first days of every month, requiem ceremonies for the souls of the dead, and other religious holidays such as: Thuong Thuong ceremony. Nguyen (full moon day in January), Trung Nguyen festival (full moon day in July). The ceremony to pray for peace in the lower fourth month of the lunar calendar, late spring and early summer is also a ceremony to eliminate pests from destroying crops. Buddha's birthday (April 15) is called the festival of Vietnamese Buddhism, with The ritual of changing Buddha's clothes. San Bao Pagoda is the only religious building in Phuong Lau commune that still preserves a system of ancient statues (37 statues) arranged in the prescribed order of statues. Research on science and history of San Bao Pagoda relics is a valuable relic of religious spirituality and has profound spiritual significance in every person. This is a relic that still preserves the inherent values in a land rich in cultural traditions, all expressed through the system of Buddha statues and the architecture of the Temple. In addition to the number of Buddha statues, the pagoda also preserves 3 stone steles (one side is a Buddha statue, the other is a stele) with typical values during the post-Le period. A bronze bell is 0.95 m high and 0.49 m in diameter. SOURCE: PHU THO NEWSPAPER
Phu Tho 22 view
Du Yen Temple is located in Chi Tien commune, Thanh Ba district. Here the trees are green and the rivers and mountains are charming. In front of the temple is the Thao River singing day and night, accumulating alluvium. Behind the land is like a saddle connected to Son Ngoc mound, surrounded by a lotus pond. According to records, in the early years AD in the Thao Giang area, Thanh Ba district, a good farmer family gave birth to a daughter and named her Hanh Nuong. This little girl was well educated, growing up to study both literature and martial arts. She is a smart girl who studies well, has great beauty, and has a gentle personality. When she grew up, many talented men in the village who approached her refused, not wanting to get dusty in order to keep themselves pure. In the year Hai Ba Trung rose uprising, she invited Hanh Nuong to meet her. Seeing that she was perfect in martial arts, Hai Ba Trung appointed her as the leader of the advance army. After defeating To Dinh's army, female general Hanh Nuong returned to her hometown to hold a banquet to welcome the army, reward the villagers, and hold a festival on a mound by the river in the shape of a white tiger drinking water. Later, people built a temple here and named it Du Yen (meaning a place to play and party), the day of the military year falls on the full moon day of the first lunar month. Since then, every January, the villagers hold a prayer festival to remember her merits and pray for good weather and good things for the family. Over time, Du Yen temple has degraded. People in the area have repeatedly restored and preserved the ancient temple and considered it a spiritual cultural activity spot of the whole region. Since 2003, the temple has been restored and renovated, including more than 12 items with an investment of more than 6 billion VND. In 1993, the temple was recognized by the State as a national historical relic site. SOURCE: PHU THO NEWSPAPER
Phu Tho 8 view
Phu Xuan Communal House belongs to Tay Loc Ward, (now Dong Ba Ward), Hue City, Thua Thien Hue Province. Phu Xuan Communal House was built around the beginning of the 15th century, is a historical architectural relic associated with the historical place of Phu Xuan, where Lord Nguyen chose to place the royal palace of Dang Trong, the capital of Phu Xuan under the reign of King Quang Trung. and the Nguyen Dynasty. The communal house includes the Tam Quan gate, a screen, the Meeting Pavilion and the Tet Communal House. The Tam Quan Gate has 4 square pillars, the two middle pillars are 4.10m high, 0.48m wide, the two side pillars are 3.60m high, 0.5m wide. 48m. The pillar is decorated with images of lotus buds, flowers, and parallel sentences. The screen is 2.90m high, 4m wide, 0.58m thick. Behind the screen is a 1.50m high incense burner built of bricks and cement. The communal house is a three-compartment, two-winged house, 17.80m long and 10.60m wide. The communal house has 8 large columns, 12 small columns, cross-terrain paths, and trusses decorated with stylized floral motifs, all made of ironwood and kien kien. The roof is tiled. The communal house is 10.50m long, 15.90m wide, built in the style of "upper river, lower village", the roads through the land, the three links are made of ironwood, carved with stylized flowers and leaves. The roof is tiled. The middle part worships those who started farming, the left part worships those who have contributed to the village and the family, the right part worships the Ancestors. Phu Xuan Communal House is a unique folk architecture, the only one in the Imperial City, proving the formation and development of the capital Phu Xuan. Phu Xuan communal house has been ranked by the state as a national historical, architectural, and artistic relic in Decision No. 2754/Decision No. 2754/Ministry of Culture and Information dated October 15, 1994. Source: Thua Thien Hue Electronic Information Portal.
Hue 36 view
Lai The communal house is located in Phu Thuong commune, Phu Vang district (now Phu Thuong ward, Hue city), Thua Thien Hue province. The communal house was built in 1741, during the reign of King Le Hien Tong, the 2nd Canh Hung era. This is one of the ancient communal houses in Thua Thien Hue with historical and architectural and artistic value. Lai The Communal House consists of a three-compartment Dai Dinh building, two double wings, the middle room is 2.95m wide, the two side rooms are 2.90m wide, and the two wings are each 1.7m wide. The entire communal house has 54 columns, divided into 8 horizontal rows and 7 vertical rows, the communal house's architecture is in the style of "overlapping roofs", "stacked trusses" or "several stacks", which is typical of the architecture of the Nguyen Dynasty. The entire communal house The layout includes: The communal house, the courtyard, the communal house gate, and the row of pillars linked together along a vertical axis. The carved and decorative patterns in the communal house all have high artistic value build The building was repaired many times in 1780, 1845, 1891 and 1998. Lai The communal house still preserves many precious relics: 4 gilded lacquered lacquered panels with Chinese characters, a system of parallel sentences and 6 ordinations. The kings gifted them to openly cultivate, build and expand Lai The village. Every year, two main ceremonies usually take place at Lai The Communal House, which are: Spring Ceremony and Autumn Ceremony Offering sacrifices to the gods and ancestors to show gratitude to the villagers, these activities are still maintained and preserved by the villagers as a traditional beauty of Lai The villagers. With its architectural and artistic values, Lai The Communal House has been recognized as a national monument, according to Decision No. 04/2001 Decision - Ministry of Culture and Information dated January 19, 2001 of the Ministry of Culture. This information is from the Ministry of Culture, Sports and Tourism. Source: Thua Thien Hue Electronic Information Portal.
Hue 116 view
Thanh Duyen Pagoda is an ancient site located on My Am Mountain (later changed to Thuy Hoa and then Thuy Van but locals often call it Tuy Van), Vinh Hien commune, Phu Loc district, close to the northern bank of Cau Hai lagoon, near Tu Hien estuary, built during the reign of Lord Nguyen Phuc Chu (1691 - 1725), in 1830 was upgraded by King Minh Mang, built a series of architectural works and named "Holy Duyen Tu". During the Nguyen Dynasty, this was a national pagoda, which the royal court took care of and restored and appointed famous monks to serve as monks and presiding officers. Thanh Duyen Pagoda is an ancient site located on My Am Mountain (later changed to Thuy Hoa and then Thuy Van but locals often call it Tuy Van), Vinh Hien commune, Phu Loc district, close to the northern bank of Cau Hai lagoon, near Tu Hien estuary, built during the reign of Lord Nguyen Phuc Chu (1691 - 1725), in 1830 was upgraded by King Minh Mang, built a series of architectural works and named "Holy Duyen Tu". During the Nguyen Dynasty, this was a national pagoda, which the royal court took care of and restored and sent famous monks to act as monks and preside over it. The beautiful scene of Thuy Van mountain with the Thanh Duyen Tu relic was ranked by King Thieu Tri as the ninth among the twenty beautiful scenes of Than Kinh land with the article "Van Son's beautiful relic" accompanied by a panoramic painting of the floating Thanh Duyen Pagoda. amidst the charming scenery of Thuy Van mountain, Cau Hai lagoon and the East Sea. Currently, through many restorations, Thanh Duyen Pagoda is gradually restoring the shape of the ancient pagoda with a communal house engraved with the poem "Van Son's Triumph" by King Thieu Tri built at the foot of the mountain, with a two-story pagoda gate and The main hall with 3 compartments and 2 wings also preserves bronze statues of the Three Buddhas, Avalokiteshvara, 18 Arhats, and ten Minh Vuong palaces. On the right side of the front yard of the pagoda, there is a stone stele engraved with 4 poems written by King Minh Mang about Thuy Hoa Mountain and Thanh Duyen Pagoda. In particular, in the middle of the main shrine is a bronze dragon throne with the words "The reigning Emperor Minh Mang has no reigns". Going gradually to the top of the mountain is the 2-storey Dai Tu Cac surrounded by a ceremonial gate and a citadel. On the top of the mountain is the 3-storey Dieu Ngu tower, about 15m high and Tien Sang communal house behind the tower overlooking the East Sea. Around the pagoda, there are still many ancient pine trees standing firmly over time. Source: Thua Thien Hue Electronic Information Portal.
Hue 116 view
The location is in Hien Luong village, Phong Hien commune, Phong Dien district, Thua Thien Hue province, 21km northwest of Hue city center. Giac Luong Pagoda was built by Mrs. Hoang Thi Phieu and the patriarchs of the families in Hien Luong village during the reign of Le Trung Hung in Con Be, then moved to its current location. The pagoda is built facing south, rectangular in shape, 14.60m long, 11.48m wide, with a wooden roof, tiled roof, and includes 2 compartments and 4 wings. Next to the temple is the monk's house. The temple grounds are surrounded by rectangular walls, 79m long, 1.20m high, 0.50m thick. In front of the citadel, a pillar was built. The Tam Quan gate is massive, with an upper floor and three doors below, larger in scale than many national pagodas in Hue. In the pagoda, there are 7 Buddha statues, worshiping saints Quan Cong, Quan Binh, and Chau Xuong. The pagoda is descended from 12 ancestors of the families who publicly founded the Village. At the pagoda, there is still a large bell, cast in 1819, with the names of talented blacksmiths, mandarins and wealthy people who donated money to cast the bell and restore the pagoda. Giac Luong Pagoda contributes to the study of the history of the architectural style of Hue pagodas in the long mile of Vietnamese Buddhist architecture. Giac Luong Pagoda has been ranked as a national architectural and artistic relic according to Decision No. 776-Decision/Culture dated June 22, 1992 of the Ministry of Culture, Information and Sports (now the Ministry of Culture, Sports and Tourism). Sports and Tourism). Source: Thua Thien Hue Electronic Information Portal.
Hue 116 view
Dao Xa communal house is located in Dao Xa commune, Thanh Thuy district, Phu Tho province. Dao Xa is an ancient land, with a long-standing culture about 1,800 years ago in Khuat Dong Lieu land, originally called Dau Village, Leather Village, later renamed Dao Xa village. The communal house's origin was built very early in the reign of Le Trung Hung (17th century). In 1924, the communal house caught fire and partially damaged its architecture. In 1930, the temple was restored and embellished. Therefore, the current architecture of Dao Xa communal house bears the mark of the Later Le and Nguyen dynasties. This place worships Hung Hai Cong (the 19th brother of King Hung), who was instrumental in opening up land, teaching people how to manage water, cultivate, raise livestock, and build prosperous villages. This place also worships three water gods, the three sons of Hung Hai Cong. Dao Xa Communal House is made in a triangular style with 3 buildings: Front altar, middle altar and rear palace. The temple's foundation is made in the style of gradually increasing towards the apse, the foundations are 0.40m higher than each other and are separated by an open-air courtyard. The architectural frame is made in the style of four pillars inside a boat; The set is structured in the style of stacking beams, gong stands, and lower sevens. With its cultural and historical values and sophisticated sculpture art, Dao Xa Communal House was recognized as a National Historical Site in 1974 and is one of the oldest communal houses in the province still preserved to this day. now. SOURCE: PHU THO NEWSPAPER
Phu Tho 109 view
The memorial area of President Ho Chi Minh is located on a flat land, shaded by green trees, in the middle of a charming midland countryside, in area 12, Van Xuan commune (formerly Co Tiet commune), Tam Nong district, province Phu Tho. The 2,780m2 memorial area includes works such as: welcome gate, memorial house, Mr. Hoang Van Nguyen's house - where Uncle Ho stayed from March 4 to March 17, 1947, on the way to the base. Viet Bac resistance war. The memorial house was started construction in 1994, and in 1995, it was recognized as a National Historical and Cultural Monument. The memorial area of President Ho Chi Minh in Van Xuan commune is a historical and cultural relic marking the image of Uncle Ho in the hearts of the people of the Ancestral Land of Phu Tho, and is a "red address" to educate patriotic traditions and hearts. national pride and sacred feelings of compatriots, comrades, and soldiers towards beloved Uncle Ho./. SOURCE: Central Agency of the Communist Party of Vietnam
Phu Tho 119 view
Temple of King Ly Nam De Located on spacious land with high terrain at Co Bong mound, Van Xuan commune, Tam Nong district, Phu Tho province, the relics of King Ly Nam De's temple includes many architectural items. such as: Ritual gate, temple, garden,... With a location not far from Hung Temple, this promises to be a unique spiritual tourist destination in Phu Tho. According to history, King Ly Nam De's real name was Ly Bi, and he was talented in literature and martial arts. From a young age, he proved to be an intelligent boy with unusual qualities. He was adopted by a Dharma Zen master and allowed him to study. Thanks to his excellent martial arts skills, Ly Bi was soon promoted to be the leader of a region. At one time, he was an official for the Luong Dynasty, but was very dissatisfied with the cruel colonial officials who exploited and oppressed the people, so he left the official position to recruit soldiers, and associated with many other talented heroes and chiefs to start a military campaign. rebellion against the Luong Dynasty's colonial rulers in Giao Chau. At the end of 541, Ly Bi officially started an army against the Liang dynasty. With the support of many people, Ly Bi's force grew stronger. In January 544, Ly Bi proclaimed himself Ly Nam De, ascended the throne, named the reign Thien Duc, established a hundred mandarins, named the country Van Xuan, and established the capital in O Dien (now Ha Mo commune, Dan Phuong, Hanoi), built Van Tho Palace as a meeting place. Relics worshiping Ly Nam De are currently scattered across the provinces: Thai Binh, Thai Nguyen, Hanoi, Vinh Phuc, Phu Tho... but only in Phu Tho is there a temple at the place where he died and a mausoleum of his family. king. SOURCE: People's Army Newspaper
Phu Tho 107 view
Hoa Phong communal house is located in Thuy Tan commune, Huong Thuy town, Thua Thien Hue province, 15km southeast of Hue city center, 3km from Phu Bai airport. The people of Hoa Phong have a tradition of patriotism, courage and resilience. During the two resistance wars against French colonialism and American imperialism, Hoa Phong people made many contributions to the revolution. Hoa Phong Communal House is the place to witness important historical events of the homeland during the revolutionary struggle. The village communal house is the place to organize many fundraising activities to support the resistance war such as "Bronze Week" and "Golden Week". For many years, Hoa Phong Communal House has been the workplace of Provincial Party Committee leaders such as comrade Tu Minh, comrade Ha (Len), comrades Nguyen Hung, Hoang Lanh, Hoang Dac, Le Trong Bat... Especially In March 1947, comrade Nguyen Chi Thanh - Secretary of the Binh Tri Thien Party Committee held a meeting at Hoa Phong Communal House and identified Hoa Phong as a hidden base of the revolution, a contact point, within the system. lobby supply between the plain and the war zone. The people of Hoa Phong made many contributions to the resistance war against the US to save the country and Hoa Phong Communal House is the contact address between Huong Thuy district (now Huong Thuy town) and communes in the district. Hoa Phong communal house relic has been recognized by the State as a national revolutionary historical relic according to Decision No. 1460/Quyet Dinh -Van Hoa, dated June 28, 1996. Source: Thua Thien Hue Electronic Information Portal.
Hue 119 view
Tri Thien Hue Party Committee Tunnels are located in the Khe Trai area, Huong Van ward, Huong Tra town, Thua Thien Hue province, about 25 km northwest of Hue city. During the resistance war against the US to save the country, the Tri Thien battlefield in general and Thua Thien Hue in particular were always hot spots. In mid-1967, our position and strength on the battlefield developed strongly. Grasping the opportunity, the Thua Thien Hue Provincial Party Committee advocates directing localities in the province, especially Hue city, to break the grip and develop revolutionary bases in the enemy's heart to create conditions for military and political activities. expanding the liberated area, gradually strengthening the direction of building revolutionary bases in adjacent areas and the tunnels of the Tri Thien Hue Party Committee were born in that situation. In August 1967, the tunnel began construction under the direct direction of comrade Tu Minh - Deputy Secretary of the Regional Party Committee, Secretary of the Hue City Party Committee, commanding the front, and comrade Dang Kinh - Deputy Commander of the military region. Standing member of the Regional Party Committee. The main force is the police protection team. The tunnel is the headquarters of the Tri Thien Party Committee, the Hue City Party Committee, directing all activities of the liberation army forces before and after the spring attack in 1968. In addition to its responsibility as the supreme command body in battle, Tri Thien Hue School, is also a bridge connecting the strategic intentions of the Party Central Committee and the Ministry of National Defense. At the tunnels, many important meetings took place to reach the right decisions, greatly contributing to the success of the Spring 68 campaign in Thua Thien Hue, along with victories on the battlefield. fatally forced the US imperialists and their lackeys to sit at the negotiating table in Paris. The historic victory of the Mau Than spring of 1968 delighted the country's compatriots and international friends, with the worthy contributions of the heroic Tri Thien Hue army and people. With the noble title awarded by the Party and State: "Attack, uprising, heroic, resilient". The tunnels of the Tri Thien Party Committee are eloquent evidence of strength, the people's war posture is a high-level promotion of the strength of three types of troops, in all three strategic regions, enriching the treasure of military theory. Vietnam, the art of people's war of our army. The war has passed but those valuable lessons are still valid... The Tri Thien Hue Party Committee Zone Tunnel Relic was recognized by the Ministry of Culture and Information as a national historical relic in Decision No. 310-Quyet/Ministry of Culture and Sports dated February 13, 1996. With tradition , the nation's ethic of drinking water, remembering its source, the tunnels of the Party Committee were invested in by the State to restore and renovate to be worthy of the historical value and stature of a national monument, becoming an attractive tourist destination. guide, serve domestic and international visitors. Source: Thua Thien Hue Electronic Information Portal.
Hue 125 view
Chin Ham relic site is located on the slopes of Thien Thai mountain, in Ngu Tay village, Thuy An commune (now An Tay ward), Hue city. The former Nine Ham Area (1941) was built by the French colonialists as a weapons warehouse. In 1945, after the Japanese coup d'etat over France (March 9, 1945), the Japanese fascists took all the weapons here, the Chin Ham area was left vacant. Under the Ngo Dinh Diem government, Ngo Dinh Can, as "Lord of the Central Region", converted Chin Ham into a place to imprison revolutionary soldiers and patriots. From here, Chin Ham Prison is associated with the barbaric crimes that the Ngo family committed against our people. These tunnels were converted by Ngo Dinh Can into semi-submerged, semi-floating rectangular concrete blocks. Among these, dungeon number 7 is a typical dungeon system. Can had them converted into tiger cage-style cells that could only fit one person (1.8m x 1.8m x 1.8m), under the hands of tyrant Ngo Dinh Can, using no means to subdued the revolutionary will and patriotic spirit of the soldiers. Their crimes are encapsulated in more than three thousand verses in the poetry collection "Living in the Grave" by author Nguyen Dan Trung (Nguyen Minh Van), a witness who survived from Nine Ham Prison, the real poetry collection. is a denunciation of the crimes of the Ngo family group, touching many people. It is a tribute to the loyal communist soldiers who devoted their lives to the Party, to the people, and to the cause of national liberation. A shining example for everyone to study. To commemorate the communist soldiers and patriots who fell at Chin Ham, and also to mark the crimes of the enemy, on December 16, 1993, the Ministry of Culture and Sports issued Decision No. 2015 -Decision/Ministry of Culture, Sports and Tourism recognizing Chin Ham relic as a national historical and cultural relic. Source: Thua Thien Hue Electronic Information Portal.
Hue 122 view
Location: About 9km southeast of Hue city center, Van The communal house is located in Thuy Thanh commune, Huong Thuy town, Thua Thien Hue province. Located in the center of the village on an area of 7 acres, behind is the Nhu Y canal (which King Gia Long dug in 1806) facing the endless Truong Son range. Just as ordinary and simple as many other communal houses in Vietnamese villages, Van The village communal house is a sacred place, a gathering place to express the wishes, determination, and solidarity of the people of hundreds of families, in the face of challenges. An important event of the homeland and the country, at the same time, it is also the place to best preserve and preserve traditions and national cultural identity, despite the cultural pressures introduced from outside. With a heroic past, especially during the two resistance wars against the French colonialists and the American imperialists, Van The communal house has become the revolutionary cradle of Huong Thuy district, a historical place of the province. Currently, the monument has invested in restoring and repairing a number of items, so that the monument is increasingly perfect. Van The communal house historical relic has been recognized as a national relic by Decision No. 985/Quyet Dinh-Van Hoa dated May 7, 1997. Source: Thua Thien Hue Electronic Information Portal.
Hue 121 view
Comrade Nguyen Chi Dieu (1908-1939) was from Thanh Tien village, Phu Mau commune, Hue city, Thua Thien Hue province. He is a revolutionary activist and an elite member of the Party who has made many contributions to the cause of national liberation and unification. From 1925 to 1927, he actively participated in the strike movement, the movement to demand amnesty for Mr. Phan Boi Chau and mourn for Mr. Phan Chau Trinh while he was a student at Hue Quoc Hoc School. Here, he joined the Tan Viet Party. In 1928, Nguyen Chi Dieu was a member of the Tan Viet Revolutionary Party's Central Committee. In 1929, he was sent to Saigon to operate. On February 3, 1930, the Communist Party of Vietnam was established, comrade Nguyen Chi Dieu became one of the first leaders of the Saigon - Cho Lon City Party Committee, then became Secretary of the Gia Dinh Provincial Party Committee. . In October 1930, he was arrested by the French colonialists in Saigon prison, sentenced to hard labor for life and exiled to Con Dao. In June 1936, he was pardoned and returned to the mainland, continuing his revolutionary activities and participating in the Party Central Committee, in charge of the Central region. In 1939, due to a serious illness, comrade Nguyen Chi Dieu passed away, and was buried at the cemetery named Phan Boi Chau (No. 5 Thanh Hai Street, Hue City). Comrade Nguyen Chi Dieu passed away at a very young age (31 years old) but left behind a shining example of the revolutionary will and loyalty of communist soldiers with the patriotic fire, forever. "immortal" in the heart of homeland and country. This house, where comrade Nguyen Chi Dieu was born and raised, was built during his grandfather's lifetime and was originally a thatched house. Around 1929, Mr. Nguyen Chi Thong (comrade Nguyen Chi Dieu's brother) spent money to rebuild the house according to the current Hue communal house architecture on the old house's foundation. With the above historical values, the Comrade Nguyen Chi Dieu Memorial House Historical Relic has been ranked as a National Monument by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) according to Decision No. Decision No. 2307-Decision/Culture dated December 30, 1991. Source: Thua Thien Hue Electronic Information Portal
Hue 131 view
Do Nghia communal house is located on a high mound of Do Nghia village (Son Vi commune, Lam Thao district, Phu Tho province), built around the late 17th and early 18th centuries, with typical architecture of Doai land. The communal house worships Dai Hai Long Vuong at the same time as Tan Vien Son Thanh serving the Hung Vuong dynasty. The communal house has a total area of 4,636m2, the architecture is in Dinh style. The communal house gate consists of one main door and two side doors. The main gate is arched, decorated with decorative motifs, frills, and artistic patterns. In the communal house, there are many very valuable artifacts such as: bowl-shaped palanquin (artistic decoration of the Le Dynasty in the 18th century), literary palanquin (artistic decoration of the Nguyen Dynasty), a set of halberds, 3 trays, and an embossed literary stand. A dragon flanks a moon face, a base carved with the image of a Dragon saddle, a bench decorated with holes in the shape of a dragon, a turtle, a phoenix, a jade genealogy of 16 ordinations from the Le Canh Hung to the Nguyen dynasties... As a unique artistic architectural work, an exemplary image of traditional national architectural style, Do Nghia communal house has been recognized as a national historical and cultural relic according to Decision No. 1539 dated January 27. December 1990 SOURCE: Electronic Information Portal of Ministry of Culture, Sports and Tourism
Phu Tho 150 view
Phuc Thanh Pagoda is located on Ngoc Phac Mountain, on the right bank of the Red River. The pagoda currently has two buildings: Thieu Huong and Thuong Dien. According to the stele erected at Thieu Huong Court, Phuc Thanh Pagoda was built in 1145, during the reign of King Ly Anh Tong, in the reign of Dai Dinh. The pagoda was built by Mrs. Phung Thanh, Mrs. Le Thi Xuan Lan, a descendant of King Le Dai Hanh and the fourth wife of King Ly Than Tong. The pagoda is associated with heroic historical events, an example of resilient, indomitable fighting and the noble sacrifice of the daughter of the homeland of King Hung in the fight against the Southern Han invaders. That was the female general Princess Xuan Nuong, a talented general during the uprising of Hai Ba Trung. In the pagoda, there are still many precious artifacts such as the statue of the Monsignor, the statue of Guan Yin Buddha, the statue of the Earth Mother, the statue of the Holy Mother Le Thi Xuan Lan... and some stone relics dating back to the Ly Dynasty. High sculptural value is the stone stele of the 9th year of Chinh Long Bao Ung (1171), the stone for the base of the column, and the stone incense bowl. These relics are rare carvings remaining today. They bear the mark of stone carving art of the Ly Dynasty, expressing the concept of belief and the desire for a peaceful and happy life. SOURCE: Phu Tho NEWSPAPER
Phu Tho 147 view
Notre Dame Temple (Huong Non, Tam Nong, Phu Tho, Vietnam) is a place to worship Princess Xuan Nuong - who had great contributions in the uprising at the beginning of the common era. She was appointed by Trung Vuong to the position of General of the Left General and Counselor when the Han Dynasty sent Ma Vien to invade our country again. She and her husband, Mr. Thi Bang, fought bravely against the invaders and both heroically sacrificed their lives. Legend has it that the place where the Lady's temple is now is the place where insurgents gathered and was also the place where she died. Admired by her merits, the local people built a temple and she was awarded the title of Duc Ban Canh Dong Cung First Eight Vicious Princess Xuan Nuong. SOURCE: Central Agency of the Communist Party of Vietnam
Phu Tho 144 view
Bong Lai Pagoda (Xa, Ha Thach, Phu Tho, Vietnam) was built on a hill shaped like an elephant. From here you can see all four directions. Bong Lai Pagoda faces southwest, overlooking the Red River. Approaching Bong Lai Pagoda, right from the Red River dyke, we can admire a "Bong Lai fairyland" island in the middle of green rice fields, nearby is a church and ancient houses looming behind the leaves of ancient trees. , floating in the blue sky. The pagoda has beautiful architecture, in the middle of the highest beautiful hill in the area, like a link between heaven and earth, between yin and yang. From the dike to the pagoda, we have to climb a long slope to reach the Buddha's door. A cool, soothing atmosphere of frangipani flowers and ancient foliage creates a feeling of relaxation and calm. According to the epitaph, Bong Lai Pagoda during the Le Dynasty had a foreign interior-style architecture, including 36 compartments, symbolizing 36 hamlets of Ha Thach village. Experiencing the events of social history, the massive Bong Lai Pagoda gradually faded into oblivion. Up to now, the architectural layout of the pagoda is arranged as follows: Outside the pagoda is a redone three-entrance gate (the old three-entrance gate was demolished in 1953) from the gate follows a straight path to the 200m2 red-tiled pagoda yard, on the left. The yard is a newly built 3-room house, with a row of stone steles on the right side. The main architecture of the pagoda consists of two nail-shaped buildings, built on the highest ground. The 5-compartment frontage is 14m long, 3.1m wide, newly built over 20 years ago, the architectural structure is in the style of hitchhiking with walls and pillars. The second building has a 5-compartment upper palace structure, 13.5m long, 8.7m wide. The truss structure of this building includes the first beam and the roof supporting pillars. The upper palace of Bong Lai Pagoda remains relatively intact with its old architectural components. There are 20 large and small wooden columns in total, each one is 3.6 m high and 1.25 m in circumference; The sub-column is 2.5 m high, 1.0 m in circumference; The column body is painted red and painted with a scrolling dragon image. Notably, there are still two rafters from the 17th century, a major restoration during the Chinh Hoa period. In particular, in the pagoda there are many pillar footrests, made of fine-grained green stone, square with each side 0.4 m, on the surface is carved a two-layer lotus flower, each layer has 18 petals, the innermost circle is the place for contact with the base of the column. These are millstones from a major restoration in the 17th century. SOURCE: ENGLISH ONLINE
Phu Tho 143 view
Quy Lai is an ancient village in Thua Thien Hue. Since its founding, it has gone through many ups and downs of history and natural events, but with a spirit of hard work and a steadfast bravery in the face of challenges. With changes in nature and society, Quy Lai people have created a fine cultural tradition, along with many other cultural values, those cultural values are crystallized into Quy Lai Communal House, which has been and continues to be. promote a prosperous, happy, rich and beautiful life Quy Lai people today. Quy Lai Communal House belongs to the Nguyen folk architecture line, more or less inheriting the Northern folk architecture line. Studying Quy Lai Communal House, we see the inheritance and promotion of the techniques and fine arts of our ancestors. under new geographical conditions, natural environment, and humanity. The earliest Sino-Nom document mentioning Quy Lai Communal House is the Hoi Dinh newspaper about the renovation of the two God Emperor temples and the reclamation, due to long-term damage, dated February 22, the 2nd year of Tu Duc (ie the 26th day of the 19th century). March 1849). We can surmise that Quy Lai communal house was built around the beginning of the 19th century. Since then, the communal house has undergone many restorations and repairs, including a major restoration, recorded in Han Nom documents kept in Hanoi. The village's coffin was restored in 1937 (the 11th Bao Dai). Quy Lai communal house relic was recognized as a national relic according to Decision No. 43/2005-Decision/Ministry of Culture and Sports dated January 18, 1988 of the Ministry of Culture and Information (now the Ministry of Culture and Sports). Sports and Tourism). Source: Thua Thien Hue Electronic Information Portal.
Hue 160 view
Next to the system of mausoleums, citadels and temples of the Nguyen Dynasty. Today, in Thua Thien Hue in general and in the suburbs of the capital, many ancient architectural works are still preserved. Among them is a system of clusters of architectural and artistic relics: communal houses and pagodas in Thuy Duong village. The cluster of architectural and artistic relics: Communal house - pagoda of Thuy Duong village includes the following main works: Communal house and pagoda of Thuy Duong village, Dong Hai pagoda, Nam Son pagoda. The system of relic clusters has the architectural style of the Nguyen Dynasty and is also a system of communal houses and village pagodas - a fairly typical village cultural feature remaining on the land of Thua Thien Hue in general and Thuy Duong commune in particular. Therefore, the appearance and formation of the cluster of architectural relics: Communal house - pagoda in Thuy Duong village is evidence proving the formation of Thuy Duong village under the Nguyen Dynasty. This is a system of communal house - pagoda relics containing all the main structural elements of communal house - village pagoda in Hue. Everything is blended and intertwined with each other in both architectural level and style, from the patriotic tradition of national unity and the beauty of traditional Dharma. Communal house - pagoda in Thuy Duong village with over 200 years of existence in an Agricultural village, it is the symbol and strength of a village, a place to worship gods and ancestors, and a place for villagers to meet and worship. Ceremonies and festivals share spiritual communion and strengthen the strong bond between people in their ancestral homeland. From this village communal house and pagoda, people are positioned for a responsible life not only for each individual and family but also for the whole community, in harmony with the love of neighbors, continuing traditions in the present. The communal house and pagoda of Thuy Duong village with its unique architecture reflects the close relationship in the overall architectural works of the Nguyen Dynasty of the ancient capital of Hue in general and Buddhism in particular, from great landmarks such as Thanh Duyen Pagoda, Tu Dam pagoda to small scenic spots (village pagodas). The communal house and pagoda of Thuy Duong village was recognized by the People's Committee of Thua Thien Hue province as a national historical and cultural relic according to Decision No. 05/1999/Decision-Ministry of Culture and Sports dated January 12, 1999. (now the Ministry of Culture, Sports and Tourism). Source: Thua Thien Hue Electronic Information Portal.
Hue 141 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 5148 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 4226 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3470 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2992 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2930 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2912 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2771 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 2681 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2605 view
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 2577 view
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