Truong Luy is a special relic with a total length of 127.4km, of which 113km is in Quang Ngai province. Quang Ngai Truong Luy Monument (ranked as a national relic on March 9, 2011), passes through the districts of Tra Bong, Son Tinh, Son Ha, Tu Nghia, Minh Long, Nghia Hanh, Ba To, Duc Pho. Truong Luy is a special type of large-scale relic, with closely related and inseparable relics such as ramparts - ancient roads - fortress/guard system and natural landscape. Truong Luy was built with materials mined on site such as hill soil, field soil, natural stone with many techniques of embankment, soil compaction, masonry, stone stacking... very typical of residents of the plain along the foot of the mountain. and the mountainous areas west of Quang Ngai. Because the ramparts are long and go through many different terrains, on flat terrain, the ramparts are built with soil, while on steep mountain slopes, the ramparts are built with soil on the inside and stone on the outside. Truong Luy relics in the high mountain area are still almost intact, especially the ramparts built of stone. According to researchers, across the ramparts, there are more than 70 relics of forts/fortresses built of stone or earth surrounded by moats. Most of these relics are still intact, including forts/fortresses such as Thien Xuan in Hanh Tin Dong commune (Nghia Hanh), Kim Long fort/fortress in Hanh Dung commune (Nghia Hanh) with quite large areas. According to relic records, the average height of Truong Luy Quang Ngai is 45m. Nghia Hanh district has the highest point with over 200m, mainly in passes and hills such as Phuoc Loc pass, in Hanh Nhan commune (Nghia Hanh) with 221m, Chim Hut pass in Hanh Dung commune (Nghia Hanh) with 227m... Terrain characteristics of the ramparts in Quang Ngai mainly run along the foot of the mountain and the back of the low hill. According to researchers, Truong Luy is a boundary but not a closed boundary. The floodway cuts across many rivers and streams, each crossing has a gate, guarded by a guard, allowing travel between the two sides. Travel is mainly for economic exchange purposes (Hre people buy salt, Vietnamese people buy rice, cinnamon and forest products), especially the market network located on the Vietnamese side. During peacetime, these posts/guards were the checkpoints for controlling trade and tax collection between the two regions. This is a special cultural feature of the monument. Archaeologists believe that this was not only a structure built for defense purposes, with military elements, but also a trade route between the lowlands and the uplands, between the mountains - plains and the sea. . In addition to its cultural and historical value, Truong Luy relics also have potential for tourism development, with ancient roads next to a long rampart, passing through residential communities with beautiful villages. , preserving many cultural identities of the nation. Source: Quang Ngai Electronic Newspaper
Quang Ngai 796 view
Hang Pagoda (Thien Khong Thach Pagoda) also has the folk name "Kong Khong Pagoda" located northeast of Re Island (Lon Island) in An Hai commune, Ly Son island district. The unique architecture of Hang Pagoda was not built by human hands but by the magic of creation. Not built of wood, bricks, lime, or mortar, Hang Pagoda is simply a stone cave deep into the foot of Thoi Loi mountain (Ly Son district, Quang Ngai province). Hang Pagoda is the largest natural cave in the cave system in Ly Son, formed during the seaward period, about 4,500 years ago. From the wave marks around the foot of Thoi Loi mountain, rising significantly above the current tide level, especially the rocks in front of Hang Pagoda are vivid evidence of the phenomenon of ocean waves eroding into fine-grained sediment layers. , rocks and carbonate mud. The notes of French archaeologist Parmentier, oral tradition and a few remaining traces show that Hang Pagoda was originally a stone cave that the Cham people used as a place of residence or worship. before the Vietnamese set foot on Ly Son island. The genealogies and legacies of the first families to explore An Hai village show that about 4 centuries ago, during the reign of King Le Kinh Tong, Mr. Tran Cong Thanh and the ancestors of An Hai village were the initiators of this work. renovated and expanded the cave, turning this place into a Buddhist temple. Later, descendants of the Tran family added the spiritual relics of the Zen sages of Ly Hai village to the pagoda to worship. According to the genealogy of the Tran family, the family that oversees Hang Pagoda, this pagoda is about 300 years old. During the time when pirates (Tau O invaders) were harassing, Hang Pagoda was a safe hiding place for people. Inside the pagoda is a cave 24m deep, 20m wide, 3.2m high, and there are many nooks and crannies. Legend has it that in the past, this was the road to the underworld. According to the concept of good and evil going hand in hand, the main space of Hang Pagoda is for the good and those who know how to repent. On the contrary, if the guilty person refuses to turn back, they will be banished to the underworld in a smaller cave next door. Before there was a concrete road running to the top of the slope down to the pagoda, to get to the pagoda, one had to follow the difficult mountainside. The part of the mountainside facing the sea is called the meow, and is where many unfortunate people slip and fall onto the rocks and are injured or even lose their lives. From the foot of Thoi Loi mountain in the Southeast, around the mountain ridge in the Northwest, then following the stone steps down gradually, closer to sea level, visitors will see rows of banyan trees towering in front of the pagoda yard. (square almond tree) is hundreds of years old. Looking up is the windy ocean, looking back is the "heavenly rock cave", looming in the distance is Bo Bai island. In front of the majestic stone pagoda is a full-body statue of Avalokiteśvara Bodhisattva with benevolent eyes facing the ocean as if containing sympathy for sentient beings. Lightly step into the temple, which is also a stone cave, amidst the faint smell of incense, a dim candle shines into the gloomy light and darkness, it takes a moment to calm down, eyes get used to the darkness, to recognize to the altar to worship Tam The Buddha, Amitabha Tam Ton, Hoa Nghiem Tam Thanh and the bodhisattvas, patriarchs, and sages who publicly destroyed An Hai village and Ly Son district. Like all other Buddhist temples, the largest number of people coming to worship and pray to Buddha at Hang Pagoda is on the occasion of Lunar New Year, Nguyen Tieu, Buddha's Birthday, Vu Lan and the days of worshiping, wishing, worshiping Buddha, Bodhisattva... Especially In particular, Ly Son fishermen, whether they are Buddhists or not, come here to worship very solemnly and seriously on Bodhisattva Avalokiteśvara days or before entering the fishing season (sea gate opening). . Source: Vietnam National Tourism Administration
Quang Ngai 1227 view
Memorial area of Prime Minister Pham Van Dong in Duc Tan commune, Mo Duc district, Quang Ngai. Where many high-ranking delegations from the Party and state, from Quang Ngai province and the people of the country, international friends come to commemorate and learn about Prime Minister Pham Van Dong. Prime Minister Pham Van Dong was born in Thi Pho Nhat village. Since 1925, he participated in the student movement fighting for the French to release Phan Boi Chau, and mourned Phan Chau Trinh. In 1926, he participated in a training course organized by Nguyen Ai Quoc and was admitted to the Vietnam Revolutionary Youth Association. From then on, young man Pham Van Dong embarked on the revolutionary path. The August Revolution was successful and he held the position of Minister of Finance. During the years of resistance against the French, he was a representative of the Party Central Committee and the Government in the South Central region. In 1949, he was appointed Deputy Prime Minister and from September 1954 also served as Foreign Minister and Head of the Central Foreign Affairs Commission. Then from September 1955 to December 1986, he held the position of Prime Minister. Tourists often stop for a long time at the artifacts of the late Prime Minister's daily life. A bike. One suitcase. Coffee box containing rice. Mr. Nguyen Tan Van, Former Vice Chairman of the People's Council of Mo Duc district, Quang Ngai province shared his thoughts: I visited the souvenir area many times, stopped for a long time at the bicycle and the rice cart with 4 food boxes when going. work and was touched by Uncle Ho's simplicity. Prime Minister Pham Van Dong always mingles with the people, sticks with the people, shoulders the burden, and leads the Vietnamese revolution through extremely difficult historical periods. In every position and responsibility, the Prime Minister has completed his duties excellently. During the years of resistance against the French, as a representative of the Party Central Committee and the Government, Pham Van Dong, along with martyrs Huynh Thuc Khang and Nguyen Duy Trinh, directed the fight against the French to maintain the freedom zone of Inter-Region 5. Especially , an extremely astute person in foreign affairs, was the head of the delegation of the Government of the Democratic Republic of Vietnam to the Fontainebleau Conference in France in 1946, and the head of the delegation to the Geneva conference in 1954. Although, busy Busy with national and people's affairs, Prime Minister Pham Van Dong always cares about the young generation and the country's education cause. Educate and cherish the future generations of the country and the nation. During 75 years of revolutionary activities, 41 years as a member of the Party Central Committee, 35 years as a member of the Politburo, 32 years as Prime Minister, 10 years as Advisor to the Party Central Committee, Prime Minister Pham Van Dong has made many great contributions. Prime Minister Pham Van Dong's life is a life of commitment to the revolutionary cause of the Party and the nation. The 115th birthday anniversary of Prime Minister Pham Van Dong is another time to remember and pay tribute to the contributions of the Prime Minister who always lives in the hearts of the people. Source: Quang Ngai province website
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Son My relic site, located next to Highway 24B, belongs to Tu Cung village, Tinh Khe commune, Son Tinh district, Quang Ngai province. This is a place to preserve evidence of the scene, as well as a place to display images, artifacts and place a monument commemorating the 504 victims of the Son My massacre, also known as the My Lai massacre. Son My is the name the Saigon government gave to Tinh Khe commune, while My Lai is the spelling in military documents and maps, and later in the American press, to designate Tinh Khe commune. This name originates from the name of My Lai village, one of the four villages (hamlets) of Son My. Pinkville (Pink Village) is also another name for Son My used by the US military as a nickname in combat maps. The Son My massacre occurred on March 16, 1968, on February 18, Mau Than year, according to the lunar calendar. The main unit that caused the bloody event that shocked world public opinion was the 1st platoon, 11th brigade, Army division, American expeditionary force. On that "terrible morning", after heavy rounds of artillery shelling the village, American troops landed by helicopter on the fields west of Tu Cung hamlet and Go hamlet (Co Luy hamlet) in Tinh Khe commune. The insanely brutal and destructive massacre began with American soldiers hunting down and shooting civilians. Houses and shelters were destroyed, burned, and cattle were shot and killed. The climax of the brutality was the gathering of villagers, mostly old people, women and children, into groups and then shooting and killing. 102 people were killed at Watchtower, 170 others were shot in a ditch east of Thuan Yen hamlet, Tu Cung hamlet. American soldiers did not encounter any reaction from the "enemy" side, other than the screams of panic and pain from innocent victims. Their only loss in personnel was when black soldier Herbert Carter shot himself in the leg to avoid participating in the massacre of his fellow men. Horrifying truth:. In just one morning, 504 innocent civilians were killed (407 people in Tu Cung village, 97 people in My Hoi village), including 182 women, 173 children, and 60 elderly people. There were 24 families killed, 247 houses burned down. Immediately after the massacre, the National Liberation Front Committee at all levels and the Government of the Democratic Republic of Vietnam spoke out to denounce the crimes of the American expeditionary force before domestic and foreign public opinion. However, it was not until a year and a half later that this horrifying event was revealed in America by American journalists and veterans. Americans and the whole world were shocked. The movement opposing America's involvement in Vietnam spread widely. Many prestigious figures, intellectuals, and social activists in the US and many parts of the world demand that leading figures in the White House and the Pentagon be put on trial for war crimes. After the liberation of the South, the revolutionary government protected the remaining evidence after the massacre, built a memorial for the victims and a house displaying pictures and artifacts related to the Son My massacre. In Thuan Yen hamlet, Tu Cung hamlet, next to the water canal that was once red with the blood of 107 victims who were collectively murdered. After many restorations, the evidence area now has an area of 2.4 hectares, including two main areas: the field evidence area (west) that has been preserved and restored and the additional exhibition area and statues. memorial, reception house (east). In addition, there are relics related to the massacre in Tu Cung village and My Lai village. There are documentary films recording the stories and images of survivors, and many scrapbooks that visitors have written in in many languages, truly expressing the feelings and attitudes of many people. people, of many generations, many different religions, ethnicities and political trends, when learning firsthand about the Son My massacre. Source: Quang Ngai Electronic Newspaper
Quang Ngai 1491 view
Mo Cay Victory Site Relic located in village 1, Duc Chanh commune, Mo Duc district, Quang Ngai province Immediately after the Ba To uprising, from March 1945 to May 1945, the Provincial Party Committee decided to move the Ba To guerrilla team to operate in the Co Nhat area of the Cao Muon mountainous region (Ba To district), building Anti-Japanese war zones in Nuoc Sung and Nuoc La areas (Ba Vinh commune, Ba To district) and propagating and mobilizing local ethnic people to stand up to expel the Japanese fascists and their henchmen. From 28 soldiers trained in Nuoc Sung and Nuoc La, the Ba To guerrilla team quickly developed its force, moved to the delta to build a base in Vinh Son base area (Tinh Hiep commune, Son district). Tinh) and Nui Lon base area (Duc Lan commune, Mo Duc district), forming two revolutionary armed companies named Phan Dinh Phung and Hoang Hoa Tham. Phan Dinh Phung Company led by comrade Pham Kiet as Company Commander, comrades Phan Phong and Vo Thu as Vice Captains, comrade Ta Phuong as Political Commissioner, was staffed into 5 platoons: Am Loan, Bo Khiet, Phong Phong, Cao Thang, Tu Trong and Tu Nhai. Each Platoon has 5 squads, each squad has 12 people. Hoang Hoa Tham Company also has 5 platoons: Nguyen Nghiem, Cu Dinh, Pham Hong Thai, Ngo Dang and Tan Tu, the staff is the same as Phan Dinh Phung Company, with comrade Nguyen Don as Company Commander and Politician. member, then comrade Tran Cong Khanh returned as Company Commander to replace comrade Nguyen Don, comrades Nguyen Khoach (Thanh) and Le Van Duc as Deputy Company Commanders, comrade Nguyen Cu (Nhan) as Deputy Political Committee pellets. While the Ba To Guerrilla Team rapidly developed into the core armed force for the pre-uprising climax in Quang Ngai, on August 14, 1945, Japan surrendered to the Allies. The time has come, although we have not received the order for a general uprising from the Central Government, but after grasping the situation, at exactly 4:00 p.m. on August 14, 1945, from Thi Pho and Mo Duc, the Provincial Party Committee ordered a general uprising to seize power. throughout the province. Complying with the General Uprising order of the Provincial Party Committee and according to the agreed plan, Phan Dinh Phung Company from Vinh Son war zone launched a sortie to capture the posts of Di Lang, Ha Thanh, Tra Bong and the guard post of Chau O bridge, Then he pulled his troops back to stand at Xuan Pho, west of Quang Ngai town, waiting for orders. Hoang Hoa Tham Company from the Nui Lon war zone quickly marched to capture the posts of Ba To, Minh Long, Nghia Hanh, Mo Duc, Duc Pho, then advanced to the Lam Dien (Mo Duc) station area, then Deploying an ambush formation to attack the Japanese in Mo Cay On the morning of August 17, 1945, the unit of comrades Nguyen Hoa and Nguyen Khai arrived at Lam Dien station, after destroying the railway, digging a tunnel to wait for the Japanese to arrive, but no Japanese soldiers arrived. The comrades turned to Highway 1A and arranged an ambush at Thi Pho. When we saw a Japanese military vehicle appear, we suddenly opened fire and killed 5 people. The Japanese soldiers panicked and drove away. We recovered a Japanese Sten submachine gun and 75 bullets. After that, the unit continued to march to Mo Cay, implementing a plan to ambush the Japanese convoy from the south to pull the vehicle to Quang Ngai town. At 4:00 p.m. the same day, the Provisional Revolutionary Committee of Hoai An and An Phong communes (now part of Duc Chanh commune) organized red self-defense teams and people to dig roads and destroy sewers to create obstacles to hinder the group. Japanese military vehicles travel on Highway 1A to block the march of Japanese troops from the south toward the town. The victory of the Mo Cay Battle of the Ba To Guerrilla Team left behind a lot of valuable experience in flexibly applying ambush tactics to attack the enemy on National Highway 1A, achieving high combat efficiency and destroying many vital forces. enemy. This lesson was applied in the resistance war against America to save the country. Here, on June 7, 1966, Battalion 48, the provincial armed forces heroically blocked and attacked Battalion 3, belonging to Regiment 4, destroying 408 people, including 2 Americans, setting fire to and destroying 18 vehicles. 267 guns of all kinds. From here, Mo Cay became a place marking the victory against the Japanese and American puppets in the struggle for national liberation. Source: Collection of Quang Ngai Provincial Museum
Quang Ngai 1368 view
The Ba To uprising broke out on March 11, 1945 with 278 guerrilla members, two days after Japan overthrew the French in Vietnam, establishing a new government in Ba To district and Quang Ngai province. The Ba To uprising was associated with the Ba To Guerrilla Team, the first armed organization of the people of Quang Ngai province directly organized, trained and led by the Communist Party of Vietnam. The Ba To guerrilla team is one of the revolutionary armed forces born in the pre-uprising period and became the core force of the revolutionary masses in Quang Ngai during the days of the general uprising in August 1945, contributing part in building revolutionary armed forces in Thua Thien - Hue and the South Central region. Many members of the Ba To Guerrilla Team later became talented officers and excellent generals of our army in the two resistance wars against the French and the Americans. In 1980, the complex of relic sites about the Ba To uprising and the Ba To guerrilla group was recognized as a national historical and cultural relic by the Ministry of Culture and Information. In 2010, the Ba To Guerrilla Team was awarded the title of Hero of the People's Armed Forces during the anti-French period by the State. Accordingly, the special national relic site of the Ba To uprising includes 11 locations:. 1. Lieng river section (Ba To town), behind Ba To station, where revolutionary soldiers pretended to have tuberculosis, demanded to live in isolation under boats, covered the enemy's eyes to print leaflets and propaganda materials Revolution. 2. Nuoc Nang brick kiln (Ba To town), where the Quang Ngai Provincial Party Committee was established at the end of December 1944. 3. Comrade Tran Quy Hai's house (Ba To town), where the Provisional Provincial Party Committee held an extraordinary meeting (March 10, 1945) to decide to rebel and seize power. 4. Suoi Loa watchtower (Ba Dong commune), where the Quang Ngai Provincial Party Committee held an emergency meeting at noon on March 11, 1945 to decide on the direction of the uprising to seize power in Ba To district capital. 5. Ba To station, the garrison of the army commanded by the French station chief, controlling Ba To district, was captured by insurgents on the night of March 11, 1945. 6. The Procuracy Department (Ba To town) is where on the night of March 11, 1945, rebel forces rounded up Procurator Bui Danh Ngu, confiscating all seals, records, documents, and weapons; take power back to the people. 7. Ba To Stadium (Ba To town), where the Ba To guerrilla team was founded and where on the morning of March 12, 1945, the Uprising's Steering Committee organized a large rally, declaring He abolished the feudal colonial government and established a revolutionary government. 8. Hang En beach (Ba Vinh commune), at the foot of Cao Muon mountain, is where on the night of March 14, 1945, the Ba To guerrilla team held the oath "Sacrifice for the Fatherland!". 9. Ben Buon (Ba Thanh commune), this is the place to receive food and weapons donated by lowland people, transported by river to supply Ba To guerrillas to build an anti-Japanese war zone in Fig Juice, Leaf Juice. 10. Nuoc La War Zone - Voot Rep Cave (Ba Vinh commune), where the Ba To guerrilla group stationed troops, built a base, and practiced military resistance against the Japanese. 11. Cao Muon Mountain War Zone (Ba Vinh commune), one of the places where the Ba To guerrilla team based itself in the early days of the uprising, building forces and cultivating Kinh-Thuong solidarity. In August 2013, the Prime Minister decided to recognize the communes: Ba Vinh, Ba Giang, Ba Dong, Ba Chua, Ba Thanh and Ba To town as belonging to the "Central Safety Zone in Quang Ngai" during the anti-French period. On December 25, 2017, the Prime Minister decided to recognize the locations of the Ba To uprising as "Special National Monuments". Source: Collection of national monuments
Quang Ngai 1373 view
Martyr - Doctor Dang Thuy Tram was born on November 26, 1942, a son of his hometown Thua Thien Hue, born and raised in Hanoi. Father is surgeon Dang Ngoc Khue, mother is Pharmacist Doan Ngoc Tram - former lecturer at University of Pharmacy, Hanoi. In 1966, after graduating from Hanoi Medical University. Dang Thuy Tram brought with him the strength of youth, the will to fight, and the ambitions of youth, volunteering to accept the duty of a physician in the Southern battlefield. Her working place is Duc Pho district hospital, Quang Ngai province. While on duty in the area, she was ambushed by the enemy and heroically died in 1970 at a very young age, just under 28 years old with 3 years of professional experience and 2 years of Party life. Local people buried her right on the land where she sacrificed and her family reburied her at the Martyrs cemetery in Xuan Phuong commune, Tu Liem district, Hanoi capital. Dang Thuy Tram relic area includes: Dang Thuy Tram Clinic in Pho Cuong commune, Duc Pho district and historical relics associated with Dr. Dang Thuy Tram's activities during the war such as: Forward surgical station in Bong Dau mountain, Quy Thien village, Pho Khanh commune. Secret bunker in the garden of physician Ta Thi Ninh in Nga Man village, Pho Cuong commune. Duc Pho clinic at Go Chay hill, Dong Ram 1 village, Ba Kham commune. Duc Pho Clinic in Nuoc Dang village, Ba Trang commune, Ba To district. Dang Thuy Tram Clinic is located right next to National Highway 1A, about 50km south of Quang Ngai city. The clinic was built according to the wishes of Dr. Dang Thuy Tram during his lifetime. This is the first medical examination and treatment model with a special model in the nationwide community health care and examination system. In addition to performing medical examination and treatment for people in the area, the clinic is also an address that attracts tens of thousands of visitors each year. Dang Thuy Tram Clinic was built on an area of 3,900m², with architecture following the style of Rong house - Central Highlands so that visitors can feel the closeness and friendliness. Palm rows along the walkway and front porch make the clinic look like a resort with a garden. Prominent on the main campus is the monument of Hero and Martyr - Doctor Dang Thuy Tram, holding a hat to cover his head, striding forward, as if rushing through the forest while on duty, looking for a new location. It was safer to build an infirmary to treat wounded soldiers and avoid enemy raids. In addition to the treatment area, the clinic also has a separate display area introducing artifacts and images related to Heroes and Martyrs - Doctor Dang Thuy Tram in particular and the revolutionary struggle tradition of the Duc Pho people. (Quang Ngai) and Zone 5 in general. In particular, in the exhibition hall are the luggage left behind by Doctor Dang Thuy Tram before his death, which are two diaries that were picked up on the battlefield by an American veteran named Frederic Whitehurst, a former US military intelligence officer. and kept for 35 years until it was returned to the author's family at the end of April 2005. Due to difficulties in finding Doctor Dang Thuy Tram's family and seemingly despair, 2 diaries This document was donated by Frederic Whitehurst to the Vietnam Archives Institute at the University of Texas, Lubbock for storage and preservation. These two diaries were later published by the Writers' Association Publishing House as a book titled "Dang Thuy Tram's Diary". The works were successively translated into many languages and published in many countries, making the image of Dr. Dang Thuy Tram familiar to international friends, becoming a shining symbol of the spirit of fighting against injustice. hidden and the desire for peace of the young generation of Vietnam. It can be said that with the far-reaching influence of Dang Thuy Tram's diary, it is one of the bright examples for spiritual education and revolutionary heroism in modern times... That is why today the Dang Thuy Relic Area Tram is a very famous attraction for young people every time they have the opportunity to visit Quang Ngai. Source: National Museum of History
Quang Ngai 1342 view
Thien An Pagoda is located on top of Thien An mountain in Tinh An commune, Son Tinh district, 3 km from Quang Ngai city center. The ancient pagoda has the most beautiful and unique architecture in Quang Ngai. Thien An Pagoda was opened and formed in 1716, but at that time, this was just a small, quiet hermitage, few people frequented it. After that, the temple was restored and the number of monks, nuns and Buddhists coming here increased more and more. In 1717, this place was given a plaque by Lord Nguyen Phuc Chu with the words, "Sac Tu Thien An Tu". Over the months of experiencing wind and rain at the pagoda, the sign was seriously damaged and was recreated by Zen master Hoang Phuc in 1946. And it was not until 1964 that this place was officially restored and built. became a temple at the end of 1965. Since its inception, Thien An Pagoda has undergone 5 times of restoration, construction and expansion. To date, the temple's campus has increased to about 1 hectare. Over more than 300 years of establishment and existence, Thien An Pagoda has had about 15 abbots, of which 6 are revered as monks - sixth ancestors. With the pagoda's rich history, Thien An Pagoda was included in the list of national historical relics of the Ministry of Culture and Sports in 1990. Thien An Pagoda has a very large space with surrounding walls. Thien An Pagoda impresses with its elaborate motifs of dragons flanking the moon, along with scrolls and a system of parallel sentences. Above the three-entrance gate is a statue of the guardian god. Inside are two rows of Arhat statues on both sides of the Buddha statues. In the grounds of Thien An Pagoda, there is a large area of land with ancient trees providing shade all year round. Thien An Pagoda was built in the Ruong architectural style, made entirely of wood, with the main pagoda in front and the ancestral house at the back of the temple grounds. In particular, in the temple there is a precious bell with a wide echo throughout the region. The area around Thien An Pagoda is a flower garden. Among them, the statue of Avalokiteshvara Buddha in the surrounding temple grounds is planted with flowers and many beautiful ornamental plants. To the east of the pagoda is the tomb area, this is the burial place of the abbots. To the south is Huynh Thuc Khang's tomb. In the north is a large lotus lake blooming with fragrant flowers. The water in the lake is blue and the most impressive is the rockery in the middle of the lake. Next is the monk's tomb with a lotus statue and a stupa. Thien An Pagoda is famous for having a Buddha well in the temple grounds, the well water is deep and cool all year round. The special thing about Buddha's well is that the water source in the well has never dried up and people here believe that drinking water from the well can cure all kinds of diseases. Thien An Pagoda - a pagoda with more than 300 years of history associated with many sacred and mysterious anecdotes. The temple is a place to send prayers, hoping for good things to come in the coming days. Source: People's Committee of Quang Ngai province
Quang Ngai 1184 view
Chau Sa Citadel or Hoi Citadel, located in the downstream area, left bank of Tra Khuc River, in Son Tinh district, Quang Ngai province. The south borders Tra Khuc river, the north borders Ham Giang river, the east borders Dinh field and the west borders Ban Co mountain. Chau Sa ancient citadel was built by the Champa people in the 9th century to protect the south of the capital Tra Kieu. According to the information recorded on the stele, Chau Sa Ancient Citadel was built in 903. After the king of the 5th dynasty of the Champa kingdom, Java Vikrantavarman III, passed away, Sri Indravarman II became the successor. The new king moved the capital from Panduranga (now Ninh Thuan) to Amaravati (now Quang Ngai) and established the Indrapura dynasty (Cham Thanh). Then, in the south of Indrapura, the Cham people built Chau Sa citadel, an important defensive structure of the Champa empire, with the goal of preventing and preventing uprisings and invasions from other states. . Chau Sa Citadel was once the capital, economic, cultural and political center of the prosperous Champa kingdom. This was a place of bustling trade between the Champa kingdom and neighboring countries during the late 9th and early 10th centuries. After the Champa kingdom weakened, Chau Sa Ancient Citadel continued to experience many upheavals in Vietnam's history. In 1471, after King Le Thanh Tong expanded his territory to the South, Chau Sa citadel became an important military post until Quang Ngai citadel was built in 1807. Before 1975, Chau Sa citadel was officially established. Saigon government used it as a military post and named it Son Thanh post. Chau Sa ancient citadel is an architectural wonder built of earth on a large scale, including two layers of citadel: inner citadel and outer citadel. Each of these citadels has unique architectural features and plays an important role in the historical development of the Cham people and the Champa kingdom. 1. Inner citadel. The inner citadel has a total of five doors, each door is located in the East, West, South, North and Southwest directions. These gates are built of brick and have raised gazebos. In particular, the southern gate was carefully dug and reinforced and is considered the main gate of the citadel. With its special terrain and strategic location, it has created a solid defense system for Chau Sa Ancient Citadel. Chau Sa citadel also has two citadels called "crab claws", connecting the inner citadel with the largest river of Quang Ngai province, Tra Khuc river. 2. Outer city. The outer citadel was skillfully built by combining excavation and taking advantage of the natural terrain of the area. The outer citadel uses low hills, rivers, canals, and ponds in the area to create a fortified system, protecting Chau Sa Ancient Citadel from outside threats. The outer citadel was only built with three ramparts in the West, East and North directions. The western and eastern walls of the citadel were built firmly and solidly, while the northern side mainly relied on the mountains. The south side has no protective wall, overlooking the Tra Khuc River. Many ancient ceramic artifacts and Go Pho ancient tower were also found here, showing that the citadel was once a pilgrimage destination for Brahmin believers in ancient times. On the outskirts of Chau Sa, many artifacts called "quails" were also found, shaped like playing cards worn on the body. Inside the citadel there are also many beautiful Buddhist miniatures made from terracotta. In 1994, Chau Sa ancient citadel was recognized as a national relic. Source: Collection of Quang Ngai tourism newspaper
Quang Ngai 1227 view
An Dinh village communal house (An Dinh village, Hanh Dung commune, Nghia Hanh district) was built in 1820, with contributions from seven ancient families: Tran, Nguyen, Pham, Huynh, Vo, Phan, Le and villagers. to create. An Dinh village communal house not only has a rich history and is imbued with the nation's cultural identity, but is also a unique work of art. Over time and the changes of history, An Dinh village communal house has become a traditional cultural symbol of Vietnamese villages. The communal house is located on the highest and most beautiful land in the village, surrounded by rows of ancient trees, with a total area of 5,372 square meters. In which the construction area of the communal house is 204m2. An Dinh communal house has undergone four restorations. In particular, in the second restoration period (1875), the communal house was rebuilt almost completely and has the same overall architecture as today. The communal house has a bold architectural style of the Nguyen Dynasty, reflected in a very unique wood carving technique. From the outside in, the architectural works are arranged in an inverted T-shaped axis. The main side of the communal house faces south. The embossing technique of visual art is expressed by artisans very sophisticatedly and vividly. An Dinh village communal house is one of the typical architectures in the village and commune architecture of ancient Quang Ngai people. The communal house takes on the role of both a cultural center and a common place of worship for the community, the administrative headquarters of the government, the village, and the place to handle all matters related to village members. In addition, the communal house also reflects the ability to conquer and build the homeland with the hands and creative minds of our ancestors, absorbing the knowledge of communal house building from the Red River Delta with a truss structure throughout the gong rack, stack of beds with gong shelves, developed into new structural elements with local elements, suitable for climatic conditions so that it is both dignified, spacious and unique, contributing to the traditional cultural identity of the country. Quang Ngai land. An Dinh village communal house has an important position in spiritual life, as a place to worship the ancestors of seven ancient clans that contributed to creating this land. Every year, at An Dinh village communal house, festivals take place such as: Communal ceremony with color procession (February 15), Thanh Minh (March 16), Lady Ngoc festival and harvest festival (August 2). The festival also operates according to general regulations on musical ceremonies of feudal dynasties, especially the Nguyen dynasty. But festivals also partly originate from everyday activities that suit local needs and certain cultural traditions. Furthermore, An Dinh village communal house also shows a unique, appropriate, and harmonious overall architecture from the Northern communal house style and the Central truss house style still remaining in the province. During the years of fierce war, especially during the two resistance wars against the French and the Americans, An Dinh village communal house was the site of secret activities of the revolution. This is where senior officials of the Party Committee and the Inter-Region 5 government meet to discuss battle plans. Not only that, officers, soldiers and people of An Dinh also dug a tunnel from An Dinh communal house to the riverbank to serve as a place to hide soldiers, wounded and sick soldiers. An Dinh village communal house is also a secret medical facility to treat injuries for officers, soldiers and people. An Dinh communal house has witnessed many ups and downs of history. The communal house embodies the will and strength of the Vietnamese community in building villages, and is a place where the traditional cultural beauty of the Vietnamese people converges. An Dinh village communal house has gone deep into the hearts of many generations, becoming a nostalgic memory for people living far away from home, wholeheartedly aiming for love for the Vietnamese countryside. An Dinh village communal house was recognized as a national historical, cultural, architectural and artistic relic in 2018. Source: Quang Ngai Newspaper
Quang Ngai 1173 view
Sa Huynh culture is an archaeological culture of the Metal Age, formed at the peak of civilization in the Iron Age dating from 500 BC, ending in the second century AD, originating from formed and developed from the previous pre-Sa Huynh cultures of the Early Bronze and Middle Bronze Ages. The distribution of Sa Huynh Culture is in Central Vietnam, the North intersects with Dong Son Culture in Quang Binh, the South intersects with Dong Nai Culture in Binh Thuan, the West is the edge of the Central Highlands, the valley area. East of Truong Son, the east reaches out to the island near the shore. The basic burial formula of the Sa Huynh Culture is tombs with jars buried in large cemeteries. At the same time, jar tombs and earthen tombs are also found at burial sites of the Sa Huynh Culture. Typical jewelry of the Sa Huynh Culture are two-headed animal earrings, three-pronged earrings, agate beads, bracelets made from gems, glass, and sea mollusk shells. Glass making and iron smithing are outstanding achievements of Sa Huynh civilization, playing an important role in promoting the development of Sa Huynh society. Sa Huynh culture has extensive exchanges with other cultures in mainland and island Southeast Asia. Sa Huynh cultural special national relic is a type of archaeological relic, with 6 relic sites including:. An Khe Lagoon, An Khe Creek - Cua Lo River, Phu Khuong, Long Thanh, Thanh Duc, Champa Relics Complex. The two locations Long Thanh and Phu Khuong have been decided by the Ministry of Culture and Information to be ranked as National Historical and Cultural Monuments. 1. Location of Long Thanh relic. Long Thanh relic site (also known as Go Ma Vuong) belongs to Long Thanh 2 residential group, Pho Thanh ward, Duc Pho town. Long Thanh is a pre-Sa Huynh relic of the early Bronze Age, the direct origin of the development of the Sa Huynh Culture of the early Iron Age. Long Thanh relic stands out with its egg-shaped and spherical jar coffins, with lids that are covered with bowls or pot tombs with two pots buried face down. The collection of artifacts features cat tongue-shaped stone picks, buffalo tooth-shaped stones, and nephrite gemstone jewelry including 4-point earrings, scarf-shaped earrings, bamboo-shaped chains, and shaped chains. The pillar is elaborately and delicately crafted. The Long Thanh artifact collection is notable for its ceramics. Long Thanh's ceramic containers are diverse in type and rich in pattern. Long Thanh relics are characterized by an early period, representing a cultural stage of the early bronze age progressing to the early iron stage of the Sa Huynh Culture. 2. Location of Phu Khuong Relics. Phu Khuong relic is a very large Sa Huynh Culture jar tomb, distributed on a large sandy plain of Sa Huynh sand dunes along An Khe lagoon, in Phu Long village, Pho Khanh commune, Duc Pho town. Relics belonging to the early Iron Sa Huynh period, jar tombs are always buried in clusters on sand dunes along the coast, next to freshwater lagoons and therefore somewhere nearby are the residential relics of the owners of the jar tombs. Phu Khuong. Inside the jars are many burial items, some jars contain human remains, burial relics in the jars include pots, bowls, ceramic vases, iron objects, jewelry including earrings, glass bracelets and semi-stones. precious. Phu Khuong relics are characterized by precious stone jewelry, which are dark red beads made of agate stone with many shapes such as flat squares, diamonds, diamonds, hexagonal polyhedrons, and bowls. sense. 3. Location of Thanh Duc Relics. Thanh Duc relic is the tomb site of Sa Huynh Culture jars distributed on the Sa Huynh sand dunes, between one side is the sea and the other side is the salt water lagoon of Tan Diem salt flat area, belonging to Thanh Duc residential group, Pho Thanh ward. , Duc Pho town. Thanh Duc jar tomb area has a very large number of burial jars, if we count the total number of jar tombs excavated, it reaches 175 jars. The jar contains burial relics such as bronze objects, iron tools, nephrite stone jewelry and earrings, and many ceramic containers. Thanh Duc bronzes have bronze rattles, this is evidence of exchange between Sa Huynh Culture and Dong Son Culture. Especially in Thanh Duc, there are bracelets made of copper and iron combined. This is a unique relic found for the first time in the Sa Huynh Cultural relic. 4. Champa relic complex in Sa Huynh space. The Champa relic complex in Sa Huynh space includes: Mot Mountain Tower, Go Da Tower, Stone Bridge, Champa Temple (Temple of Tho Chu), Champa inscriptions, Champa well system, ancient stone folding road (Sa Huynh - Champa - Vietnamese), Champa ancient irrigation ditch system. Regarding the current status: Champa towers such as Mount Mot tower only have ruins of the base of the tower left. Go Da Tower has traces of its base located next to Thien Ly route. Ancient stone roads, ancient irrigation ditches, and ancient stone bridges are still intact. 5. An Khe Lagoon. An Khe Lagoon is located next to National Highway 1A, in Pho Khanh commune, Duc Pho town, Quang Ngai province. An Khe Lagoon has outstanding value as the largest freshwater lake next to the sea in Vietnam, a transition place for terrestrial and marine ecosystems, coexisting in an overall ecosystem of freshwater, brackish water, and freshwater. salinity and agricultural production, playing an important role in the environment and socio-economic development of the region. 6. An Khe creek, Cua Lo river. To the east of An Khe lagoon, there is a small narrow creek draining into the sea with an area of 58.5 hectares. At the end of the creek is the lagoon mouth - local people often call it Cua Lo, this mouth is almost closed all year round. An Khe lagoon, creek and Cua Lo river are associated with the formation of Sa Huynh Culture, and are the basic natural conditions for the formation of Sa Huynh Culture, Champa Culture and Vietnamese Culture relics in the surrounding area. dress. Source: Duc Pho town cultural and sports information center
Quang Ngai 1279 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3461 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3028 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2427 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2420 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2347 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2216 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2120 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2097 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2071 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2054 view
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