Here, during the pre-uprising period in August 1945, along with Hien Luong commune, Tu Ly and Hien Luong revolutionary base areas were formed, one of the province's four revolutionary base areas located in the Hoa and Hien war zone system. Ninh, Thanh (Quang Trung War Zone). At this base, the province's first military training class was held. From here, the revolutionary movement spread to surrounding areas. Going back in history, in February 1945, the Party Central Committee decided to establish the Hoa - Ninh - Thanh war zone. According to the Directive of the Party Central Committee, the establishment of base areas to quickly prepare for the uprising and welcome the Southern liberation army advancing through Hoa Binh by way of Phu Tho into the Tu Ly - Hien Luong area is one of the opportunities. Important conditions and conditions for the formation and development of the Hien Luong - Tu Ly revolutionary base area. Under the direct direction of the Northern Party Committee, the Provincial Party Committee decided to establish the Tu Ly - Hien Luong revolutionary base area. On February 10, 1945 (the 28th day of the Lunar New Year, Year of the Rooster), led by Mr. Dinh Cong Hau, comrade Vu Tho went to meet Mr. Dinh Cong Sac in Tinh Trang hamlet - Tu Ly commune to find connections to build a revolutionary base. . From here, Mr. Dinh Cong Sac's family became a place to contact, meet, discuss plans to build the Tu Ly - Hien Luong base area and open the first military training class for the province's armed forces. On the basis of the well-developed movement and having enough conditions to establish a base area, the Provincial Party Committee decided to open the first military training class at Mr. Xa Van Binh's house, Dong Lam village, Giang Seo village with 20 teams. National self-defense member of Hoa Binh town and Mai Da district. Under the protection and concealment of the people of Hien Luong - Tu Ly, the students who completed the course quickly returned to establish and develop self-defense teams to save the country, preparing for an uprising to seize power. The successful military class brought the prestige of the Viet Minh to a high level, spreading widely throughout all classes. The leaders were subdued, the people were excited and believed in the revolution. The revolutionary force in the base area grew stronger, making an important contribution to the victory of the uprising to seize power in August 1945 in the provincial capital, Cho Bo district, Suoi Rut, Vang street (Hoa Binh) and Moc Chau (Son La). In 1946, the forces of the Tu Ly - Hien Luong revolutionary base coordinated closely with other revolutionary forces of the province to completely destroy the Dai Viet Duy Dan Party that had come to occupy Muong Diem as its headquarters and plot to overthrow it. revolutionary government in Hoa Binh. To mark historical evidence, in Ma hamlet - Tu Ly commune and Rong hamlet - Hien Luong commune, memorial stele houses were built at the Tu Ly - Hien Luong revolutionary historical relic site. These are works of historical and cultural significance, a place to educate revolutionary traditions for generations of Tu Ly - Hien Luong regions to follow in their father's footsteps in protecting the achievements of the revolution, building, renovate the homeland. The relic site has been ranked as a national revolutionary historical relic. Source: Hoa Binh Electronic Newspaper
Hoa Binh 648 view
Cao Phong - Thach Yen revolutionary base area belongs to Cao Phong district, Hoa Binh province. Because the activities of the base took place in the two communes Cao Phong - Thach Yen (old), the base was called Cao Phong - Thach Yen (now the relics belong to the communes Yen Lap - Yen Thuong - Cao Phong district). Ranked as a national monument in 1996. From mid-1944 onwards, after the Directive of the Party Central Committee on building guerrilla warfare bases in Hoa Binh province, especially after the Directive of the Standing Committee of the Party Central Committee (January 1945). ) on the construction of the Hoa - Ninh - Thanh war zone to proactively provide good areas for Vietnam's propaganda and liberation troops to advance through; At the same time as preparing militarily for the uprising to seize power, the revolutionary movement in Hoa Binh province developed quickly and strongly. The construction of the Viet Minh base progressed at a faster pace, until the end of 1944 and early 1945, in addition to Hoa Binh town, the Viet Minh base also spread to surrounding communes such as Quynh Lam and began to spread to Cao Phong region. Cao Phong - Thach Yen base area is located in a rugged mountainous area, although the base's operating area is very wide, including historical locations such as: 1. Khanh Pagoda Hill in Khanh hamlet, Yen Thuong commune. This is the training ground for the armed unit - the first team of officers of the base. After completing training here, the unit spread out to the hamlets to build self-defense teams. Comrades in this unit became squad leaders of self-defense teams of the hamlets. 2. Mr. Bui Van Y's family, Dai hamlet, Yen Thuong commune. It is a trusted base for comrades Vu Tho and Truong Dinh Dan... to travel and rest during the time participating in activities. His family contributed a lot of food and money to support the revolution. 3. Mr. Bui Van Hoanh's family lives in Trang hamlet, Tan Phong commune. It is a reliable base for comrades Vu Tho and Truong Dinh Dan... to go, return, eat, rest, during their time of operation at the Cao Phong - Thach Yen base area. 4. Trang village pagoda, Tan Phong commune. This is the location where the Party Committee of Hoa Binh province met in April 1945. During this meeting, the Staff decided to establish base areas. After the successful resistance war against the French, due to many reasons, the pagoda was damaged. 5. Mr. Pho Vien's family (aka Dang Chi Vien). He was instrumental in helping comrade Vu Tho to enlighten the tribes of the Cao Phong - Thach Yen region. During his time working at the base, his family became a trusted place for comrades participating in activities at the Cao Phong - Thach Yen revolutionary base. Mr. Pho Vien's family was also the location where the Provincial Party Committee convened the Provincial Conference of Representatives of the Viet Minh Front in July 1945 to implement the Directive of the Viet Minh General Headquarters on urgently preparing for an uprising to seize power. in Hoa Binh province. Cao Phong - Thach Yen war zone is one of the points to build the revolutionary base of the Party Committee of Hoa Binh province. The Cao Phong - Thach Yen base area is truly a solid base of the Hoa Binh province revolution and the Hoa - Ninh - Thanh war zone system, contributing a significant part to the overall victory of the Hoa Binh province revolutionary movement. . Source: Hoa Binh province electronic information portal
Hoa Binh 1072 view
The site of the Preparatory Congress of the 2nd Congress of the Lao People's Revolutionary Party is a national revolutionary historical relic located in the Democratic Ward of Hoa Binh City. This is a relic of special significance demonstrating the friendship between Vietnam and Laos. Vietnam and Laos are two close neighbors, with a long-standing, traditional relationship. That relationship has been diligently cultivated, forged in practice, forged by the efforts and blood of countless heroic martyrs, by the sacrifices and struggles of many generations of Vietnamese people and Vietnamese people. Friend country Laos. The relationship between the two countries has become an invaluable asset for the two peoples. During the years of fighting against common enemies to gain independence and freedom, the two peoples shared sweets, sacrificed blood and relied on each other to survive and develop. That attachment has created a special and extremely valuable relationship built on the principle of respect for each other's independence and autonomy. The good relationship between the two peoples of Vietnam and Laos is most clearly demonstrated through the history of the two peoples' struggle for independence. One of the countless proofs is that the Communist Party of Vietnam helped the Lao People's Party successfully organize the Preparatory Congress of the two Lao People's Parties and successfully organize political training classes for the Lao People's Party. Lao party member in Hoa Binh. During the establishment of the Lao People's Revolutionary Party and during the resistance war, many places demonstrating traditional relationships and special solidarity were present in many places in Vietnam. Hoa Binh province was the place where the Preparatory Congress of the 2nd Lao People's Party Congress took place and where training courses on Party work and political work of the Lao Revolution took place during the period from early 1971 to the beginning. in 1972, once again proving and affirming the great contribution of Hoa Binh and the people of Hoa Binh ethnic groups to the traditional relationship, special solidarity and comprehensive cooperation between Hoa Binh province and Hoa Binh. The Party, State and people of Laos in particular, demonstrate the close bond between the two peoples of Vietnam and Laos that will last forever. Today, the project to restore and embellish revolutionary historical relics, political training venues and the Preparatory Congress for the 2nd Congress of the Lao People's Party, now the Lao People's Revolutionary Party, is being implemented. has now become a familiar destination for tourist groups from Laos when coming to work, study, and visit Vietnam. Source: Hoa Binh Electronic Newspaper
Hoa Binh 1004 view
Muong Khoi War Zone is a revolutionary historical relic, a revolutionary base area during the general uprising to seize power in August 1945, belonging to the war zone system (Hoa - Ninh - Thanh) directly controlled by the Northern Party Committee. building and directing activities, here the Northern Party Committee opened a centralized military training class (Truong Son guerrilla anti-Japanese class). About 70km from Hoa Binh city center, about 15km from Vu Ban town, Lac Son district along road 12. Ranked as a national monument in 1993. Muong Khoi includes the land of 3 communes Hoai An, Hieu Nghia and Tan My (now An Nghia commune, Yen Nghiep commune and Tan My commune), located in the southeast of Lac Son district, with rugged mountainous terrain. Smoke has a very important strategic location, with road 12A running through it, connecting Ninh Binh province, Thanh Hoa province, connecting with road number 6, the gateway of the Northwest region. The operational area of the Muong Khoi war zone extends from Road 12A to the foot of the Truong Son mountain range, connecting with the war zones of Quynh Luu (Ninh Binh), Ngoc Trao (Thanh Hoa) and from Muong Khoi to Vu Ban town, Muong Vang (Cong Hoa - Lac Son region). Main relic sites of Muong Khoi revolutionary base: Area of three ancient banyan trees: Is the contact location to welcome officials of the Party committee of Hoa Binh province on revolutionary activities. On August 20, 1945, the armed forces and revolutionary masses of Muong Khoi gathered here to stand up to seize power in Lac Son province. This is where for the first time the red flag with yellow star of the revolutionary movement in Lac Son continent flew on top of the ancient banyan tree. Mr. Quach Hy's home area: Mr. Quach Hy and his son Quach Duong were the first national salvation members of Muong Khoi. Mr. Quach Hy's house is a place to welcome cadres, and is a contact point for Hoa Binh province's party committee and officials of the Northern Party Committee on activities to build revolutionary bases in the Muong Khoi war zone. Mr. Bui Van Khuynh's family area: Previously, his family resided in Lot hamlet, which was the location for organizing centralized revolutionary military classes of the Northern Party Committee (School of Guerrilla Anti-Japanese Learning). At the Muong Khoi war zone, the self-defense platoon for national salvation, the first armed force of the Lac Son revolutionary movement, was established here (March 1945). In July 1945, the Party Committee of Tonkin opened a centralized military training class (Truong Son guerilla anti-Japanese class) to train military officers to lead uprisings in localities in Tonkin. Muong Khoi War Zone was also the revolutionary area of comrades Bach Thanh Phong (standing member of the Northern Party Committee), Vuong Thua Vu (official of the Northern Party Committee), Le Quang Hoa (Secretary of the Party Committee). Party Committee of Son Tay province) and many core cadres of the revolutionary movement in Hoa Binh province and other provinces in Tonkin. Muong Khoi war zone is one of the cradles of the revolutionary movement in Hoa Binh province. During the uprising movement to seize power in August 1945, Muong Khoi was the place where revolutionary forces and the masses of Lac Son district conducted the first successful uprising to seize power in Hoa Binh province. Source: Hoa Binh province electronic information portal
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The first money printing factory of the Vietnamese revolutionary government was located at Chi Ne plantation (period 1946 - 1947), now Co Nghia commune, Lac Thuy district, Hoa Binh province. Here, the first "Financial Notes - Uncle Ho's Notes" carrying a great historical mission in the early days of independence of the revolutionary government were born. The relic was ranked at the National level by the Ministry of Culture, Sports and Tourism in 2007. After the August Revolution of 1945 succeeded, our country faced extremely harsh challenges. One of the emerging issues is finance, but importantly the issuance of currency by the Government of the Democratic Republic of Vietnam. While the Provisional Government is facing difficulties and confusion with the facility to print and issue Vietnamese banknotes so that it can be financially proactive and fight economically with the enemy, Mr. Do Dinh Thien, a bourgeois Patriotic people voluntarily spent money to buy back the entire French To-Panh (Taupin) printing factory in Hanoi and donated it to the Government to set up a money printing factory. Thanks to that, the revolutionary government had its own money printing house, meeting part of its spending needs in a situation where the treasury was almost empty. In March 1946, facing the risk of the money printing at Topanh Printing House being exposed, President Ho Chi Minh, the Government and the Ministry of Finance decided to find a new location to move the entire printing house out of Hanoi. . Once again, it was Mr. Do Dinh Thien who proactively proposed that the Ministry of Finance move the printing factory to his family's plantation in Chi Ne (Hoa Binh). It was here that the 100 dong Vietnamese banknote, also known as the "green buffalo" banknote, was born. Uncle Ho's Finance Note was born with an extremely important historical mission: to contribute to the monetary struggle with the enemy to protect national independence and become a weapon of struggle on the economic and financial front. - currency, removing the Indochina currency of the French colonialists from our country, making a decisive contribution to providing material needs and circulating goods in our people's long resistance war against the French. The money printing factory at Chi Ne plantation was twice honored to welcome Uncle Ho to visit. This is where the first historical marks of the Ministry of Finance in particular, the national Finance in general and a glorious revolutionary period are kept. In 2007, the historical site of the Money Printing Factory at Chi Ne Plantation (1946-1947) was ranked by the State as a national historical site. The money printing factory at Chi Ne plantation has a total area of 15.64 hectares, including items such as: Money printing factory; Uncle Ho's family came to visit and work; Silver storage; Hall house; Reception house; reliefs at the printing workshop area; garden planted with trees; transportation system throughout the region; flower garden park; Reception areas and cultural and entertainment facilities; resorts, hotels, restaurants... The relic site is truly a meaningful project, a place to preserve historical marks of the Ministry of Finance in particular, of the national finance in general and a period of glorious revolutionary history of the Vietnamese people. . Source: Ministry of Finance electronic information portal
Hoa Binh 1028 view
Trung Bao Temple and Temple, formerly known as Beo Temple (named after the village because behind the village there is a mountain range called Tiger Mountain). The relic is located in Trung Bao village, Thanh Cao commune, Luong Son district, Hoa Binh province. The temple consists of two architectural items: Trung Bao Temple and Trung Bao Temple. Trung Bao temple and shrine were recognized as national historical-cultural relics in 1997. - Trung Bao Temple: Worshiping three gods is the Three Great Kings Tan Vien Son Thanh; National Mother Hoang Ba and Tutelary God of Trung Bao village. Located on a spacious area of land next to the edge of the village, is a spacious and majestic temple. On both sides of the temple are the village's bamboo piles that provide shade, in front of the temple are rice fields, and behind is the Dragon stream flowing through. The temple has a rectangular structure, the temple face faces Northeast, consists of three compartments, the roof is covered with Huong Canh tiles, and the two gables are built with bricks. In front of the temple, there is a great pagoda embossed with three Chinese characters: Thuong Hieu Than (supreme god). - Trung Bao Temple: Worshiping the Three Great Kings Tan Vien Son Thanh; National Mother Hoang Ba and Village Tutelary God. The temple was built on a high ground in the northwest of the village, about 300m from the temple. The landscape here is quite beautiful. In the eyes of feng shui experts, the Temple is located on the land of Turtle's shell (the Metal Turtle God appears). Behind the temple are the Hufu and Longling mountains. The remaining three sides have a winding stream with tall tall trees providing shade. The ancient temple was made of wood and thatched, with three compartments and a domed roof (tortoise shell shape). Over time, the tropical monsoon climate with lots of rain and sunshine, combined with historical changes, the temple with wooden architecture and thatched roof did not last long. During the reign of King Khai Dinh the 2nd (1917), the commune's people contributed efforts and funds to rebuild the temple, with a rectangular-shaped architecture, in front of which there was a great letter with 4 embossed Chinese characters. : Bao Son Duc Tu (Treasure Mountain that molds goodness). Currently, Trung Bao Temple still retains three original decrees conferred by the dynasties of the Feudal State of Vietnam on the gods worshiped at the temple. - Trung Bao temple and shrine festival is held annually once a year on the 11th and 12th day of the 11th lunar month every year. During the festival, folk games take place such as cockfighting, shuttlecock throwing, swinging... Trung Bao temple and shrine festival is closely associated with cultural identity, showing scenes of fun and celebration of villagers after a good harvest. Through the festival, we will understand the traditional rituals of the people at the border of the "Viet - Muong" cultural area in Hoa Binh. At the same time, we also understand the desires, aspirations and identities of the people here through the rituals and ceremonies of the festival. Source: Hoa Binh province electronic information portal
Hoa Binh 1038 view
Hang Chua is also known as: Van Quang Dong, Hang Pagoda is the common name of the temple built in Van Quang cave, in the past the pagoda had the literal name: Thanh Lam Tu. It is called Pagoda Cave because of the 4 caves in this mountain, there are 2 caves with pagodas in them. Chua Hang Mountain is located in the middle of a field in Dong Mai village, Doc mountain and A Dong village, Yen Tri commune, Yen Thuy district, Hoa Binh province. Hang Pagoda - Hang Pagoda is a historical - cultural, architectural, artistic, religious and scenic site. Cave Pagoda 1: built with a rectangular (-) structure, 3m long; width 3.14m; 4.10m high, with main column structure, military column, front and rear table doors and wooden boards surrounding the pagoda. The pagoda was built a long time ago and was renovated during the Nguyen Dynasty. On the top of the pagoda, there is an inscription: "Khai Dinh Nham Tuat year of the royal dynasty" (Khai Dinh year of Nham Tuat 1892). Cave Pagoda 2: with a rectangular (-) shaped architecture, including four rows of 2.81m high columns; The military column is 2.38m high, the pagoda stands in front of the third cave entrance. Cave 2 pagoda also has a completely wooden architecture, including the roof. According to local people, Hang 2 Pagoda was built a long time ago and was restored during the Nguyen Dynasty. Currently, on Thuong Luong pagoda, there is an inscription of the year of restoration: "Twelve years of Dai Nam Bao Dai, ten years of Dinh Suu, ten two moons, twelve days of living, Thuong Luong is auspicious". That means the pagoda was renovated in the 12th year of Bao Dai, the 12th month, the 12th day of the year Dinh Suu (1937). Hang Pagoda was built in the second cave, with a completely wooden architecture. In the pagoda there is a system of Buddha statues carved in the 18th century. This is a unique heritage for Hoa Binh province relics, on the paintings. The pillars are elaborately carved patterns in the artistic style of the Nguyen Dynasty. Pagoda cave: The pagoda has 4 Chinese characters engraved on the cliff: "Lang Tieu Tieu Bich" means: Soaring blue mountain, covered with mist. According to archaeologists, Chua Cave is also the place where archaeological traces of the "Hoa Binh Culture" were discovered. In cave 2 and cave 3, people have found fossil deposits of food of ancient people such as snail shells, seashells, tool fragments... In the Middle Ages, cultural traces were also left here quite boldly: a bronze bell was cast in the 44th year of Canh Hung (1783). The ancients also left here 2 lines of inscriptions, 1 poem, 2 autographs, and a stone stele. These are very rare written texts in cave relics of Hoa Binh province today. Source: Hoa Binh Electronic Newspaper
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The relic marking Cu Chinh Lan's victory in destroying tanks is currently located on Giang Mo slope next to Road 6A (old) in Giang Mo hamlet, Binh Thanh commune, Cao Phong district, Hoa Binh province. Heroic martyr Cu Chinh Lan (real name Cu Van Mau), was born in 1930 in a poor farmer family in Quynh Doi village, Quynh Luu district, Nghe An province. In 1946, the French army returned to invade our country. Cu Chinh Lan, then only 16 years old, applied to join the National Guard and volunteered to go fight the enemy. In November 1951, the French colonialists expanded their attack into our free zone in Hoa Binh with a plot to reconnect the "East - West corridor" to cut off our communication between Viet Bac and Areas 3 and 4. to regain the initiative on the main battlefield. In Hoa Binh, they carried out a plot to establish an "autonomous Muong Land" to sabotage national unity. On November 24, 1951, the General Military Commission decided to open the Hoa Binh campaign. In the battle on December 13, 1951, when the French army entered the battlefield, the whole unit opened fire fiercely, destroying an enemy company. When preparing to withdraw, enemy tanks came to reinforce and fired fiercely at the team. our formation, blocking the escape route and causing many soldiers casualties. Mr. Cu Chinh Lan quickly jumped on the tank, placed the submachine gun into the gap in the turret and pulled the trigger, but unfortunately the submachine gun choked, the tank was still running and shooting. He shouted to his teammates to gather grenades for him, then continued to jump into the car, pull the lid and throw the grenade into the car. The enemy picked up the grenade and threw it back and drove the tank to change direction. The opportunity to destroy the enemy tank was right before his eyes, Mr. Cu Chinh Lan boldly opened the grenade latch, waited for the smoke to escape for a few seconds before throwing it into the cockpit. The grenade exploded, the enemy soldiers in the car died on top of each other. The tank branded "B2885498 USA", stopped on the spot, the battle ended successfully. The resounding victory at Giang Mo slope with the heroic spirit of Hero Cu Chinh Lan and the soldiers of Battalion 353, The 66th Regiment destroyed the tanks of the French invaders equipped by the US imperialists, starting the movement to defeat the enemy's modern battle tanks with conventional weapons. On December 29, 1951, when participating in a fierce battle on Route 6, Luong Son - Hoa Binh section. Even though he was seriously injured, Cu Chinh Lan still did not leave the battlefield, commanding the squad to continuously break open layers of barbed wire fences into the enemy bunker, clearing the way for his teammates to destroy the enemy. When the enemy's Co To post was completely destroyed by our troops, that was also the time he breathed his last. He died when he was just 21 years old. On May 19, 1952, at the first National Congress of Emulation Soldiers, martyr Cu Chinh Lan was one of the first 7 people nationwide to be posthumously awarded the title of Hero of the People's Armed Forces by the President. people . To remember the victory of Hero Cu Chinh Lan, in 1993, the Ministry of Culture and Information issued a decision to recognize the location marking Cu Chinh Lan's victory in destroying French tanks as a national revolutionary historical relic. . In 1994, construction began on the relic site, erecting the Tank Destroyer Hero Monument. Source: Hoa Binh Electronic Newspaper
Hoa Binh 1150 view
Trieu Phuc Lich monument at Tra slope, Toan Son commune, Da Bac district, Hoa Binh province. The monument was built in 1979, painted by artist Nang Mai. The monument is more than 3 meters high, located on the hillside to the right of the road to Da Bac town, and was recognized by the Ministry of Culture and Sports as a national historical relic in 1996. Perhaps the people of Toan Son commune do not know the captain Trieu Phuc Lich, who was always courageous and cunning in commanding the guerrilla team that fought to block many raids by the French invaders into his homeland. Especially the event of September 10, 1947 will forever be passed down to generations. That was when they received news that the French enemy at Che hamlet post (formerly Tu Ly commune) mobilized a platoon of over 20 legionnaires and soldiers to sweep the area of Toan Son commune. The commune's guerrilla team led by Trieu Phuc Lich, consisting of 30 people, quickly deployed an ambush plan to attack the enemy. The members' rudimentary weapons were crossbows, bows and arrows laced with poison, stone traps, bamboo poles, bamboo poles, rifles, and grenades stolen from the enemy. Near noon, the enemies arrived en masse. Waiting for them to fall into the ambush, Trieu Phuc Lich ordered an attack. The sound of gunshots, the sound of grenades exploding, a series of poisoned arrows flying at the enemy; Stone traps fell from halfway up the mountain onto the enemy's formation, causing them to panic and run away. In this battle, Toan Son commune's guerrilla team destroyed 14 enemies, captured 4 alive and captured 7 guns... History books write: Being attacked unexpectedly, advancing unsuccessfully, retreating was blocked, the enemy tried to flee along the trail through Sau stream to retreat to Tu Ly. Cleverly knowing the enemy's intentions, Trieu Phuc Lich sent guerrillas to pursue with the determination to completely destroy the enemy platoon. The captain himself chased after the enemy commander with his bare hands, then knocked the legionnaire down and quickly stole the submachine gun. Immediately after that, he discovered that the direction of the enemy's retreat was our base area. To ensure the secret of the base area and the safety of the guerrilla team's forces, Trieu Phuc Lich quickly distracted the enemy by running back to the rice fields. The enemy discovered him and immediately chased him and shot him, seriously injuring him. Even so, he still tried his best to pull out a dagger and stab the soldier standing nearby. Crazy about Trieu Phuc Lich's brave actions, the enemy soldiers discharged a magazine of bullets at him, the outstanding son of the Dao people of Toan Son commune heroically sacrificed his life. Trieu Phuc Lich's actions of robbing the enemy's guns with his bare hands, fighting tenaciously, and sacrificing heroically have ignited the patriotism and hatred of the enemy and encouraged the fighting spirit and victory over the French invaders of the Dao people in particular. and People of all ethnic groups in the province in general. Martyr Trieu Phuc Lich was posthumously awarded the first-class Resistance War Medal against the French. On June 11, 1999, Trieu Phuc Lich was posthumously awarded the title of Hero of the People's Armed Forces by the State. To commemorate the great contributions of him and the guerrilla team of Toan Son commune, and at the same time contribute to traditional education for future generations, the Provincial People's Committee directed the construction of the Victory Monument of Toan Son guerrilla team and it was inaugurated. September 2, 1991, on the 46th anniversary of National Day. The memorial was built on the exact spot where hero Trieu Phuc Lich fell in the past. His grave is located at the highest position on the Memorial grounds. Today, on holidays and New Year, officials, party members and people of Toan Son commune respectfully offer incense and flowers to commemorate the outstanding children and have more determination to join forces and unite to build a better homeland. renew. Source: Hoa Binh Electronic Newspaper
Hoa Binh 1159 view
Hoa Binh Prison is located on the True stream, on the left bank of the Da River, in Tan Thinh ward (Hoa Binh city). The prison was built in 1896 to detain common criminals. In 1943, the French colonialists transferred a number of political prisoners from Son La Prison to detention here. Hoa Binh Prison relic has an area of 1,500 square meters, was restored by the province many years ago and was ranked as a national relic in 2000. There are almost no remaining traces of the prison except a round guard tower. made of concrete, built by French soldiers on the Da Giang dike slope that still exists. According to historical records, Hoa Binh prison was originally built on a rectangular area of land, surrounded on the outside by 4 3-meter high walls, with barbed wire on the walls, 4 wall corners were 4 guard towers. In March 1943, the French colonialists transferred a number of political prisoners from Son La prison to Hoa Binh prison to reduce the number, while waiting for favorable conditions to transfer and relocate a number of prisoners. Detained in Con Dao. In the years 1943 and 1945, the activity movement of the Hoa Binh prison cell, led by comrade Le Duc Tho as Secretary, flourished and had a profound influence on the revolutionary movement in Hoa Binh province. In 1943, the prison cell had a plan to recruit new party members. This was the first class of party members the cell developed in Hoa Binh prison. In March 1945, seizing the opportunity of Japan's coup against France, under the direction of the Party Central Committee and the Northern Region Party Committee, the prison cell successfully launched and organized the struggle demanding the release of political prisoners. Within a week, the majority of political prisoners at the prison were released, and were actively helped by cadres and revolutionary masses of Hoa Binh town. Party cell members have returned to contact the Party Central Committee and the Northern Region Party Committee. A number of comrades were added to the province's revolutionary force... In August 1945, joining the offensive spirit of the whole country, the Muong people simultaneously shook off the mud and stood up brightly. The communist soldiers in Hoa Binh prison that day were also important factors contributing to creating momentum for the day the revolution rose. Hoa Binh Prison is evidence of a tool of repression, representing the crimes of the French colonialists, and is the place where revolutionary soldiers were detained and tortured. At the same time, this place has fostered and trained resilient and indomitable communist soldiers, keeping the revolutionary spirit and fighting for the independence and freedom of the nation. Every year, many visiting groups inside and outside the province come to learn about revolutionary traditions at Hoa Binh prison. The rebuilt Hoa Binh Prison relic not only contributes to illuminating history, but also shows the deep gratitude of the Party Committee, army and people of the province to the previous generations of ancestors; contributing to educating revolutionary traditions, helping each person become more deeply aware of the nation's history, thereby appreciating, preserving and promoting the value of the nation's history in the new era. Source: Hoa Binh Electronic Newspaper
Hoa Binh 1216 view
Bo Waterfall is the ancient name of the section of Da River when it flows through Bo market area, Hao Trang commune. Currently, it has been divided into two communes, Thung Nai Hoa Binh of Cao Phong district and Vay Nua commune of Da Bac district. Since ancient times, this has been a rich land where Muong people live. Legend has it that Lady Thac Bo Temple worships two female generals, Mrs. Dinh Thi Van, from the Muong ethnic group and a lady (name unknown) from the Dao ethnic group. During the reign of King Le Loi, the two women were instrumental in helping people and soldiers transport food and boats through Thac Bo to Muong Le (Son La) to quell the rebellion. After their death, the two women often had epiphanies to help people safely cross the famous dangerous and harsh waterfall when the Da River had not yet stopped its flow. The people were grateful so they built a temple to worship the two women to show their respect and hope that they would bless and protect them from danger when passing through the water. Built according to the view of the river, like a mountain with charming scenery, Thac Bo temple relic area is divided into 2 areas, Thac Bo Ba Chua temple on the left bank located on top of Hang Than hill, in Vay Nua commune and Thac Bo temple on the left bank. Bo Waterfall on the right bank is located at the foot of Bo Waterfall, right next to the Da River. After a number of restoration and rebuilding times, the temple still retains its unique and characteristic features. The temple on the left bank has a nail-shaped architectural plan, including a main worship house and a harem house. In front of the temple there are 5 doors covered with fish-scale tile roofs. The main door hangs a grand character written in Chinese characters. On the roof there is an embossed dragon face. The temple on the right bank consists of 3 main worship rooms and a harem, built on 2 floors leaning against the mountain. The first floor is a place to stay for pilgrims, and the second floor is a place to worship gods. In the temple, we not only worship Lady Thac Bo but also worship other deities such as the Great Council, the Five Venerable Men, Princess Son Trang, the Four Palaces of Thanh Co, the Four Palaces of Thanh Cau, the Great King Tran Quoc Tuan, Four Palaces of Chau Ba. The temple festival takes place from the 7th day of the first lunar month, lasting until the end of the third lunar month. Every year, Thac Bo Temple National Historical Site attracts tens of thousands of tourists to sightsee and celebrate. This place is not only a sacred religious address to pray for peace and luck, but is also chosen for a favorable start to the spring travel journey, exploring the impressive natural beauty of Hoa Binh Lake. Source: Vietnam National Tourism Administration
Hoa Binh 1027 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3708 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3104 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2757 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2543 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2415 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2328 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2226 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2179 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2166 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2132 view
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