Phu Cuong communal house is located in Phu Tho ward, Thu Dau Mot city, and is a provincial-level historical and cultural relic ranked on June 2, 2004. Phu Cuong Communal House, also known as Ba Lua Communal House, was built in the second half of the 19th century and is quite famous for its scale and unique architecture. The main hall is built on a high foundation, the architecture is in the old traditional style with three adjacent houses with Tam-style roofs; Trusses, columns, cross sections, and trims are all cast in cement. The innermost space of the main hall is called the main temple or the harem to worship the main god, the Thanh Hoang god. On both sides are shrines to worship the left gang and the right gang. Opposite the god altar is an incense burner. In the main room, there are also horizontal panels and parallel sentences to create solemnity for the place of worship. The middle space is the pre-sacrifice space, where offerings are placed to worship the gods and where the wish-reader will read the oration during the ceremony... The pre-sacrifice space also has a pair of wooden stands carved with images of four sacred animals offered by Deputy General Binh Dien in 2015. Giap Thin (1904). The outermost space is called the Foreign Council and has a shrine to worship the Early Sages and Later Sages. On both sides of the main hall there is an East corridor for men and women to meet and a warehouse area. In front of the communal house's yard is a dragon and tiger screen and an altar to the Nong god. Both sides worship the left guard and the right guard. This place also preserves many ancient weapons and beautiful and rare wooden furniture. Every year, the communal house has two ceremonies: Ky Yen Festival (full moon day of the first lunar month) and Thu Te Festival (October 1 of the lunar calendar) attracting many tourists to participate in the festival. Source: Binh Duong province electronic information portal
Binh Duong 502 view
Tran Van Ho ancient house is located at 18 Bach Dang Street, Phu Cuong Ward, Thu Dau Mot Town, Binh Duong. Mr. Tran Van Ho (Tu Dau) - former Governor of the Palace during the French colonial period. The project was built by Mr. Dau's father, Mr. Tran Van Lan, in the year of the Tiger (1890), and was recognized as a national historical - architectural and artistic relic on April 29, 1993, with a total remaining area of 1,296m2. . The front of the house faces southwest, toward the Saigon River. The house was originally a large house including: main house, annex, horse stables... But after liberation, due to no owner, the state took over and confiscated it. Currently, there is only one main house left, this is the large family house used mainly for worship in the middle space. The front yard is covered with miniature natural landscapes of flower gardens, ornamental plants, and rockery fully decorated with scenes of "Fish - Tieu - Canh - Muc" activities. The house has a slightly low appearance from the outside, with a moss-tiled roof, creating a natural landscape of antiquity and purity, completely separate from the hustle and bustle of the market street outside. Stepping inside is a ostentatious scene, showing the abundance of materials made up of precious wood such as rosewood, rosewood, rosewood, rosewood, honey... used to decorate layer after layer, from the roof to the hammock door and even the steps. quota. From the wooden bars and square lines to the reliefs, all are arranged symmetrically down to every detail, creating a solemn appearance, demonstrating hierarchy, order and royal style. The architecture of the house is in the form of the letter "Ding", the total construction area is 200m2. The house is built in the style of 3 compartments, 02 wings including 36 round columns, 6 rows of round columns from front to back, each row has 6 columns placed entirely on boulders, the floor is tiled. In addition, the left side of the house has 3 single-wing doors leading to the outside, except for the front of the house, the remaining 3 sides are built with brick walls. The yin-yang tile roof is long and gentle... From the solid, somewhat low roof system, inside the inner temple is divided into two U-shaped false walls to create depth. The array between the wall and the altar are paintings of the Royal Concubine painted in golden steel, and mausoleums with parallel sentences decorated with mother-of-pearl attached to the pillars. The middle space above is an altar with a scroll embossed with the image of the four majestic gods. In the middle of the scroll are three rows of letters with the names of the gods being worshiped. On the left is the worship of the Kitchen God with the title "Dong Tru Tu Mang", in the middle is the worship of heaven with the title "Hiep Thien Dai De", on the right is the worship of the blessed god with the title "Phuc Duc Chanh Than", the bottom is to worship the ancestors many lives. With the closed-scale architecture of a traditional Vietnamese house in the 19th century, the house has left Binh Duong an ancient architectural work, contributing a part of the historical value - true traditional art of the nation. precious, proving the existence and strong development of the land and people of Binh Duong, both in the past and present. It is worthy of respect and preservation. On both sides of the middle altar are two main chambers (rooms); Mr. and Mrs.'s room. On the two chamber doors there are two horizontal paintings: Ngu Duoc, Dien Phi (jumping fish, flying kite: Indicating hope of taking the exam or being promoted to a position). This place also has beautiful and elaborately decorated bamboo panels. Symmetrically on both sides of the bedroom are two beautiful mother-of-pearl cabinets... Source: Department of Culture, Sports and Tourism of Binh Duong Province
Binh Duong 747 view
Chau Thoi Mountain scenic relic is a famous scenic spot of Binh Duong province ranked by the Ministry of Culture and Information as a national scenic relic on April 21, 1989, with outstanding values in history, culture, natural landscape. Chau Thoi Mountain is located near Highway 1K in Binh An ward, Di An city, Binh Duong province. Chau Thoi Mountain is 85m high, at the top there is a majestic ancient pagoda, with lush greenery all year round. According to research sources, Chau Thoi Pagoda was built around 1612 by Zen Master Khanh Long from a small thatched hermitage, at that time the pagoda was named Hoi Son Tu. However, based on the records kept at the pagoda with the words "Tan Dau year, chief moon, first day of worship", it can be determined that Chau Thoi pagoda was built in 1681 and was the earliest pagoda built. Binh Duong province and belongs to the oldest group in the South. With more than 300 years of history, Chau Thoi Pagoda has experienced 13 generations of abbots; Through historical upheavals, the pagoda has been renovated many times: In 1930, the Ancestral Church and Lecture Hall were restored; In 1971, 220 steps were cemented up the mountain; In 1993, the main hall was restored. After that, other items such as stupas, great roses, Buddha statues, flanking dragons... were also built and completed. Besides historical religious values, Chau Thoi Pagoda also carries revolutionary historical values of Di An land. During the resistance war against the French, relying on the mountain and Chau Thoi pagoda was a refuge and meeting place for revolutionary activists. With a dangerous terrain, there are patriotic monks, so it is very convenient to serve as a meeting point, stopping place, and hiding place; Chau Thoi pagoda was once a place to practice martial arts for members of "Thien Dia Hoi", a stopping place for Dao Tay Son troops and a refuge for revolutionary soldiers. Famous figures at that time such as Huynh Van Nghe and Huynh Tan Phat also came to the temple and worked here. During the two resistance wars, the monks here donated money, rice, fabric, and medicine to the soldiers; In times of need, Chau Thoi Pagoda supported Dai Hong Chung to help the ammunition foundry's soldiers fight the enemy... Chau Thoi Pagoda is listed as one of Vietnam's Ancient Pagodas; Pagodas, mountains, and surrounding landscapes create a charming feng shui landscape, poetic, green scenery... architectural elements blend together, creating a highlight for the natural scenery, exuding cultural values. Outstanding architectural and cultural landscape. Chau Thoi Pagoda still preserves many valuable antiques, including 3 Buddha statues carved more than 300 years ago; system of wooden statues and terracotta statues; In particular, the pagoda also preserves the over 100-year-old jackfruit wooden statue of Avalokiteśvara, crafted by Venerable Thich Thien Hoa. Although the main items of the pagoda are built of concrete and reinforced steel, they are performed by talented craftsmen, so the overall pagoda still exudes an ancient beauty, rich in national colors. The complex of pagodas and temples on Chau Thoi mountain includes: Main hall, Patriarch's house, Thien Thu Thien Nhan temple, Linh Son Thanh Mau temple, Dieu Tri Kim Mau temple... some items are decorated with beautiful ceramic pieces. eye. In 1994, the pagoda mobilized people to contribute to casting 4 bronze statues, each weighing over 1 ton and 2.5m high by a group of veteran workers from Hue. These were the first bronze statues in Binh Duong province. In addition, the pagoda also has a 22.5m high statue of Avalokiteśvara, surrounded by a pair of large dragons that can still be seen from dozens of kilometers away. With its historical, cultural, architectural values, the landscape of Chau Thoi pagoda on top of Chau Thoi mountain was recognized as a national historical and cultural relic and scenic spot in 1989. Source: Department of Culture, Sports and Tourism of Binh Duong Province
Binh Duong 886 view
Di An Communal House is located in Nhi Dong 1 Quarter, Di An Ward, Di An Town, Binh Duong Province. The communal house was built in 1838. In 1853, King Tu Duc granted a decree to worship Thanh Hoang Bon Canh, an ancient communal house - a place to preserve the traditional historical and cultural values of the nation. During the two resistance wars against the French colonialists and the spring invasion of the American imperialists, the communal house was the place where local revolutionary soldiers trained, molded their will, and organized their forces to destroy the enemy. The communal house is where the "Dao Son Tay soldiers" operate. In particular, during the resistance war against the American invasion, the communal house was also a stopping place and garrison for the armed forces of Thu Dau Mot province. In the communal house grounds, there are still a number of secret bunkers of the armed forces. At the same time, the communal house is also a place for cultural activities of the people in the area. Looking at the overall architecture, Di An communal house is designed in the form of the word "first", including: martial arts, martial arts, main hall, guest house, dormitory,... Vo ca is the place for the Xay adoration ceremony and boi singing. every Ky Yen holiday, built with steel concrete and corrugated iron roofing. The stage, built 0.8m high, has two ink paintings on both sides. Martial arts is the place where dignitaries worship, worship (when singing boi), meet, and also prepare for performances and for guests. This place is decorated with parallel sentences in Chinese characters. The main hall is the main place of worship of the communal house, with columns, rafters, rafters, rafters... all made of wood; The roof is covered with fish-scale tiles, with an oval and two dragons attached to the roof; brick walls; yellow ceramic tiled floor. The main hall is divided into 15 compartments, including 3 main worship compartments and 12 secondary worship compartments. The inside of the main hall is arranged according to the layout: The first room is where the altar of the Internal Council is located, decorated with exquisitely carved wooden panels and gilded lacquer. Next is the altar of Giang Son - the place to worship the god's ordination. Parallel to the altar of Giang Son are the altars of Ta Ban and Huu Ban. The main altar of the god is placed in a solemn position, on both sides are placed statues of two white horses, a dragon, and a hammock; In addition, the bag is also decorated with lacquered wood and gilded with parallel sentences in Chinese characters. Behind the main hall and southwest of the communal house are two rows of guest houses with many rooms decorated quite solemnly. The house is built with 80 precious wooden columns, a tiled roof, and the entire house is painted black to create an ancient look. This is a place used to live and welcome guests during family ceremonies. Every year, the communal house has two major worshiping ceremonies: the Cau Bong Ceremony (worshiping the Ancestors and Patriarchs) takes place on the 16th day of the 6th lunar month with the purpose of praying for favorable weather and good harvests, and the Ky Yen Ceremony is Held on the 15th and 16th of the lunar calendar (once every 3 years) to pray for peace and prosperity in the country. In addition, Di An communal house is also a place that fuses many beliefs: Worshiping Thanh Hoang, Goddess (Nguyen Nieu of Five Elements, Dieu Tri Dia Mau, Kim Hoa Nuong..); Temple of King Hung, temple of heroic martyrs and Vietnamese Heroic Mothers...represents the fine, generations-old tradition of Vietnamese people "when drinking water, remember its source". Di An communal house was ranked by the People's Committee of Binh Duong province as a provincial historical-cultural relic on March 18, 2011. On March 28, 2019, the Ministry of Culture, Sports and Tourism ranked Di An communal house as a national monument. Source: Department of Culture, Sports and Tourism of Binh Duong Province
Binh Duong 873 view
Tan An Communal House - Ben The is located in Quarter 1, Tan An Ward, Thu Dau Mot City. This is a provincial-level historical and cultural relic ranked on June 2, 2004. On April 26, 2014, Tan An Communal House was recognized by the Ministry of Culture, Sports and Tourism as a National Architectural and Artistic Monument. The communal house was built in 1820 by the first class of residents who came to this land to make a living. Initially, it was built as a few simple thatched houses, so it was named "Tuong An Temple", by the people of 4 communes: Tuong Binh (now Tuong Binh Hiep), Tuong An (now Tan An), Tuong Hoa (now Dinh Hoa) and Cau Dinh (now Tan Dinh) were established to worship the god Thanh Hoang Bon Canh, the communal house is located in Tuong An village. About 30 years later, the ancestors of the Nguyen family (who held the position of Board of Examiners) took charge of rebuilding the communal house on a large scale, taking on the shape it has today. On the other hand, the Nguyen family was one of the first classes of residents to come to Tan An land to reclaim land to settle down and had the merit of restoring the village communal house, so they were honored by the villagers as "Previous Sages - Later Sages" and worshiped in the temple. main hall to pay respect. On November 19, the 21st year of Tu Duc's reign (1869), King Tu Duc ordained Tan An communal house to recognize the communal house and confer the title of Thanh Hoang god so that people could know and worship. The ordination is always kept at the Nguyen family church (currently Mr. Nguyen Tri Quan's house). According to the decree given by King Tu Duc, the main deity worshiped in the communal house is Tien Quan Co Nguyen Van Thanh, a royal official of the Nguyen Dynasty, a great mandarin of King Gia Long. Nguyen Van Thanh was a founding father of the Nguyen Dynasty, but was entangled in the "literary" case of his son Nguyen Van Thuyen, was suspected of treason by Gia Long, was forced to death, and was only exonerated more than half a century later. there (in 1868). Regarding the architectural overview, the communal house is made entirely of Sao wood, has a Tam-shaped architectural style, also known as the Doi Doi style, folk called the three-roof communal house, in the style of Xuyen Dinh, two roofs, two wings, including 40 square wooden pillars, wide hallway with 30 wooden pillars (due to the rain and sun, some pillars on both sides of the hallway were damaged, so they were replaced with pillars made of bricks and lime). The communal house's roof is covered entirely with fish fin tiles that have been covered with moss over many years of rain and sun, looking very ancient. The communal house is decorated with images of two dragons and pearl paintings, and at the corners of the roof are decorated with images of fish turning into dragons. The floor is tiled with hexagonal red tiles (Chinese tiles). The entire communal house is 50m wide and 70m long, built on an area of more than 10,000m2. In particular, the entire interior of the communal house such as altar artifacts, altar cabinets, diaphragms, bamboo panels, wooden pillars, couplets... are all made of precious wood, delicately carved by artisans with many different themes. enhances the unique artistic architecture of the communal house. In addition, the communal house also stores a very rich Chinese writing that remains to this day through pairs of parallel tureens, horizontal panels, and deities... Every year, according to ancient rules, the festival takes place for 3 days and 3 nights from November 14 to 16 (lunar calendar), a bright moon occasion for people to conveniently have fun and travel. This is also the occasion for high tides and according to people's beliefs, it is a sign of a good harvest, good things, and abundant money... Tan An communal house is a historical - cultural relic with bold architectural, artistic and scenic features. In particular, the communal house also preserves the decree of King Tu Duc. During the years of resistance against foreign invaders, Tan An communal house was a place of local revolutionary activities. Source: Binh Duong Electronic Newspaper
Binh Duong 722 view
Phu Long communal house, also known as "Phu Long spiritual temple", is located in Hoa Long quarter, Lai Thieu ward, Thuan An city, was ordained in the 5th year of Tu Duc and recognized as a Historical - Cultural Monument. national level in 2001. After nearly 200 years, despite many restorations, the architecture and valuable artifacts are still preserved at the communal house. The communal house was built by local people to worship the god Thanh Hoang Bon Canh. At first, the communal house was built of bamboo and wood on a rough ground. After that, the communal house was restored many times in 1865, 1935, 1997... Currently, the communal house has a total usable area of 5,828m2, construction area of 1,258m2. The communal house was built in a three-letter style, in the style of "coincide to the sky", roofed with yin and yang tiles, and floor lined with floral tiles. The communal house's gates, vertical and horizontal walls are carved with patterns and motifs, most of which are meticulously decorated with pieces of ancient porcelain enamel, colorful, rich with many diverse images and legends, with unique nuances. Enemies of harmonious natural water areas. Regarding architecture, the entire facade and concrete part of the communal house are covered with colorful ceramic pieces, creating the unique beauty of traditional ceramic art in the architecture of communal houses and pagodas in Thu Dau Mot. The entire electricity bill has wooden panels carved with fruit themes such as apricot, orchids, chrysanthemums, pomegranates, grapes, and bananas, symbolizing fertility and proliferation. In the space between the central hall and the main hall, there is a blue glazed ceramic panel, decorated with images of dragons, unicorns, scenes of the Eight Immortals, Long Hai generals, fish turning into dragons... On the roof of the central hall, in the middle there is a sun and moon shape, the gables are shaped like dragons, unicorns, turtles and phoenixes. The roof of the back hall also has patterns of fish turning into dragons and two dragons painting pearls. Inside the roof of the central hall and back hall are two sets of wooden load-bearing trusses, structured in a striped pattern, two rows of columns consisting of six wooden trees, with a diameter of 40cm. In the middle of the main hall is an altar worshiping the deity Thanh Hoang Bon Canh given by King Tu Duc, on both sides worshiping Ta Ban and Huu Ban. Here, people who have contributed to the village are also worshiped, with the communal house in order, each altar has a tablet. Particularly, the highest altar is in the shape of a square wooden chair, carved with images of apricot, orchid, chrysanthemum, and bamboo, with embossed dragon leaves looking very majestic (called Ngu). The main hall has many incense burners arranged in an orderly manner for visitors from all over to burn incense and worship to show their respect. Next to the incense burner are a pair of tortoises and cranes standing in adoration, symbolizing sustainability. On the gable end, on the left is the Ngu Hanh Nuong Nuong altar, next to it is a 1.8m long snare, on the right is the altar of Mr. Ho, next to it is a drum for use in worship and festivals. The altars of Before Hien and Later Hien are also solemnly decorated. Looking straight into the main hall from the outside, there is a row of ceremonies, including many types of weapons with four pairs of cranes standing on the backs of turtles. The communal house still retains many parallel sentences engraved on the pillars, incense burners..., all of which are intricately carved and brilliantly gilded. Decorative patterns inside and outside the communal house include fish transforming into dragons, stylized dragons, scenes of the Eight Immortals... In addition to its artistic architectural values, Phu Long Communal House was once a place of refuge and weapons for many generations of local revolutionary officers and soldiers during the two resistance wars against the French and Americans. Source: Binh Duong Province Tourism Promotion Center
Binh Duong 681 view
Hoi Khanh Pagoda is located at 35 Yersin Street, Phu Cuong Ward, Thu Dau Mot City, is the largest religious and artistic architectural work in the province, recognized as a National Historical-Cultural Monument on September 7. January 1993. The pagoda was built in the 18th century (1741), at the foot of the hill, 500m east of Thu Dau Mot city center. In 1861, the pagoda was destroyed by the French invaders. In 1868, the pagoda was rebuilt at its current location with a construction area of 1,211 square meters. In 2007, the pagoda built a 27m high 7-storey tower and recreated the "Four Hearts" Buddhist site, including: Lumbini Garden (where Buddha was born), Bodhi Dai Trang (where Buddha practiced Buddhism), Deer Park (the place where Buddha first preached) and Ta La Song Tho (Buddha's nirvana) have profound meanings about the Dharma. In 2008, a large-scale, 22m high Buddha stand was built in the land in front of the pagoda. The ground floor is a row of buildings 64m long, 23m wide used as a Buddhist School, Library... The upper floor is decorated with a statue of Master Shakyamuni entering Nirvana, 12m high, 52m long. This is a proud fine art work of Binh Duong Buddhism, solemnly inaugurated on March 30, 2010 (February 15, 2010 lunar calendar) to celebrate 1,000 years of Thang Long - Hanoi. The structure of the pagoda consists of four main parts: The front hall - the main hall, this architectural lecture hall has 92 precious wooden columns, the East and West corridors of the pagoda are arranged in a "paired" style, connected to each other with an "overlapping terrace" architecture. "duong luong" - this is a special variation in architecture following the ancient pagoda tradition of Cochinchina; The main hall with pillars, wooden walls and three sets of curtain doors, also has nearly 100 wooden statues, Arhats and ten Minh Vuong palaces with different shapes made of jackfruit wood painted with gold and lacquer. In particular, there are two reliefs carved with images of 18 Arhats and Bodhisattvas, creating a beautiful sculpture with high artistic value typical of the ancient Binh Duong wood carving style. Regarding interior decoration art, worship statues are sculpted and carved very elaborately and sharply... especially the set of "Thap Eight Arhats" (created in 1921), the painting "Four times" reliefs cover the two columns in front of the main hall. The elaborately carved altars were completed in the year of At Suu (1925). The pagoda still retains a set of woodblocks printed on sutras from over 120 years ago. The pagoda's great bell was cast in the year of the Goat (1883) and donated by Buddhist monk Duong Van Lua. During the years 1923 - 1926, Hoi Khanh Pagoda was also a place of refuge for notables: Confucian scholars and patriotic monks jointly established the "Honorary Society" with the participation of Venerable Tu Van, Vice President Nguyen. Sinh Sac (Uncle Ho's father), Mr. Tu Cuc... the Association's purpose is to promote a lifestyle that upholds morality, respects honor and love for fellow countrymen. Although the Association only operated for a short time, it made a significant impact. After the August Revolution of 1945, Hoi Khanh Pagoda was the headquarters of the Buddhist Association for National Salvation in Thu Dau Mot province, contributing a lot of effort, enthusiasm, and blood of the monks and Buddhists of the pagoda. During the local people's resistance war against foreign invaders since 1953, the pagoda was the headquarters of patriotic Buddhism in Binh Duong province and in 1983, Hoi Khanh Pagoda was the headquarters of the Binh Duong Buddhist Association. In 1995, here, the Provincial Association built the Basic Buddhist School of Song Be province (Binh Duong). Currently, Venerable Thich Hue Thong is the abbot of Hoi Khanh Pagoda (since 1988) and is the Standing Deputy Head of the Binh Duong Buddhist Association. Source: Binh Duong Province Electronic Information Portal
Binh Duong 774 view
The Ho Chi Minh Campaign Front Command Relic is located in hamlet 1, Minh Tan commune (formerly Minh Thanh commune), Dau Tieng district, Binh Duong province (the location was also determined by General Van Tien Dung in 1987). The relic was ranked as a national revolutionary historical relic by the Ministry of Culture, Sports and Tourism on May 11, 2010. The Ho Chi Minh Campaign Forward Command Relic is a typical relic, reflecting the correct, direct and creative leadership and command of the Central Department, the Regional Military Commission and the Campaign Command. Although the relic is a temporary agency, it has demonstrated a correct and wise leadership role in the war strategy of the new era, which is directly the historic Ho Chi Minh campaign. The reason it is called the Ho Chi Minh Campaign Forward Command Relic is because the Ho Chi Minh Campaign Command was established at the South Vietnam Liberation Army base in Ta Thiet Krom hamlet - Loc Thanh - Loc Ninh , Song Be. After the meeting on March 25, 1975 of the Politburo and Central Military Commission, according to the assignment of the Politburo, on the same day, comrade Le Duc Tho entered Loc Ninh to join comrades Pham Hung and Van Tien Dung. On behalf of the Politburo, directly directed the campaign to liberate Saigon. When the campaign was about to begin, in order to directly command the campaign from the beginning close to the agency's combat situation, the Ho Chi Minh Campaign Command was directly assigned by the Politburo, comrade Le Duc Tho, and co-comrade Le Duc Tho. Chief Van Tien Dung decided to move to the forward base closer to the battlefield and chose Cam Xe as the Cam Xe Command Post, also known as the forward command post of the Ho Chi Minh campaign. With this location that has been determined to be relocated, the Ho Chi Minh Campaign Forward Command Headquarters relic is one of the important locations that determines the correct and wise, direct, and agile direction to facilitate beneficial for the victory of our army and people in the historic Ho Chi Minh campaign. The Ho Chi Minh Campaign Forward Command has successfully completed the historic task assigned by the Politburo to liberate Saigon - Gia Dinh, liberate the South before the rainy season, successfully ending 30 years of fighting. complete revolution and armed uprising of our people in the fastest possible time. The relic is located in a forest area, there are many small and short streams flowing into the large Cam Xe stream such as Cac Lieu stream, Ong Lo stream, Bien Loc stream, Ba Gia stream, Ba Thanh stream... (Cam Xe according to calendar). The local history is a long-standing land, with a primeval forest with many types of precious trees, and next to this stream, with its powerful "martial" characteristics created many advantages for our army and people to expel the enemy in the two resistance wars against the French colonialists and the American imperialists). This is a regenerated forest, the old forest has been cut down, the regenerated forest has also been burned many times. Because the relic is a temporary institution, the camps and trenches here are mainly made of available wood materials. After a long period of destruction by rain and sun, only faint traces remain, only The bomb crater where comrade Van Tien Dung got water for daily use is still quite intact. According to the people living here, every March they burn it to grow cassava. Currently, the landscape of this area has changed a lot compared to before, vast rubber forests surround the relic area. The remaining traces such as: bomb craters for drinking water, traces of trenches are also faded, grass and trees grow quite a lot, it is very difficult to find old traces hidden by grass and trees. In 1987, General Van Tien Dung and a number of comrades from the region visited and determined the location based on the remaining traces. After that, the Binh Long district team and the people of Minh Thanh commune built a stele as a marker here. The stele is made of reinforced concrete, 3m high, 2.5m wide, on the stele is a star, under the star is written the words Ho Chi Minh Campaign Command, April 30, 1975, Minh Thanh commune. On August 20, 1990, Military Zone 7 Museum built another stele about 3m away from the old stele, 15m high, 1.5m wide, the stele was also made of reinforced concrete. In 2005, it was restored with marble until now. Source: Binh Duong province electronic information portal
Binh Duong 809 view
War Zone D was formed in February 1946 with the initial area including 5 communes: Tan Hoa, My Loc, Tan Tich, Thuong Lang, Lac An in Tan Uyen district, Bien Hoa province (now part of Tan Uyen Town). , Binh Duong Province). During each historical period of the resistance war against colonialism and imperialism, the scope of War Zone D changed. War Zone D is the code name for the headquarters of Zone 7, located in the system of areas of the zone in alphabetical order (A: Communications base, B: Logistics base, C: Area standing army). Later, the code name D was used to refer to the entire large war zone. In addition, there are a number of other explanations: D means "red", referring to the resilient revolutionary war zone, a "red address" of the whole country; D is the first letter of the place name Dat Cuoc - where Huynh Van Nghe's soldiers built their first base; D is the abbreviation for Dong Nai war zone, Eastern war zone, first war zone... Based on the original scope of 5 communes in Tan Uyen district, from 1948 onwards, War Zone D was expanded, taking Road 16 from the west and Dong Nai River from the south as the boundary to expand to the north. to Phuoc Hoa and east to Be River; then continue to cross the Be River and develop forever to the north and northeast. However, the main scope of the war zone lies on the land: To the west, it borders Road 16, from Tan Uyen town to Green Gate; The north borders Be River, the section from Phuoc Hoa bridge to Chanh Hung; The east still borders Be River, from Chanh Hung to Hieu Liem intersection, and the south borders Dong Nai river, from Hieu Liem intersection to Tan Uyen town. During the resistance war against the US, from the old war zone (mainly located in Tan Uyen area), we gradually moved the center of the base to the northeast. By early 1975, the base was completely built, with its maximum scope expanded. At that time, War Zone D was located within: The south bordered Dong Nai river; The west borders Binh Duong province and cuts through the two provinces of Phuoc Long and Binh Long (now Binh Phuoc); The north reaches far to the Vietnam - Cambodia border (section from Bu Dop to Bu Dang); The east borders Binh Thuan and Lam Dong provinces. War Zone D is considered a center of resistance, the birthplace of the armed forces of the Southeast region. During the resistance war against the French colonialists, War Zone D was one of the important bases of Party committees at all levels, government organizations and military command agencies in many neighboring districts, provinces and even Zone 7. , Eastern and Southern inter-regional division. This is also the birthplace of armed units in the early days of the resistance war, such as: Detachment 1, Detachment 10, Regiment 301, Regiment 310, Inter-Regiment 301 - 310, Main Battalion 303, Battalion transport convoy 320... During the resistance war against American imperialism, War Zone D was the place where the Party's leading agencies and the armed forces from districts, provinces, inter-provinces, military zones to Central China were built and stood. Central Department. War Zone D was the birthplace of the special forces fighting style, starting with the battle of the Ba Kien bridge watchtower in Tan Uyen on March 19, 1948, from which the special forces were formed, developing the special forces fighting style to the whole world. water. War Zone D is also a place associated with resounding victories of the troops and people of the Southeast region. In particular, this was the starting place of the 12-day and night campaign (from April 9 to April 21, 1975) to liberate Long Khanh town, smashing Xuan Loc steel door - the last line of defense of the Saigon puppet government. paving the way for the historic Ho Chi Minh campaign to win, completely liberate the South, and unify the country. Existing for nearly 30 years (1946-1975), War Zone D is a milestone in the heroic history of the "hard-working but heroic East". With the historical significance, stature and contribution of War Zone D through the two resistance wars against the French colonialists and the American imperialists, on May 11, 2010, the Ministry of Culture, Sports and Tourism ranked War Zone D is classified as a national historical relic. Source: Binh Duong Electronic Newspaper
Binh Duong 1195 view
Southwest Ben Cat Tunnels (Iron Triangle) is located on the land of 3 communes: An Dien, An Tay, Phu An in the southwest area of Ben Cat town, Binh Duong province. With its position and stature in the two resistance wars against invaders, the Southwest Ben Cat Tunnels were ranked by the Ministry of Culture, Sports and Tourism as a National Historical-Cultural Monument on March 18. /1996, with a total area of 230,000 square meters. During the previous resistance war against the French colonialists, the land of 3 southwest communes of Ben Cat was soon famous for the An Thanh War Zone. At that time, An Thanh was once the stopping place of the resistance headquarters of the Eastern Region, the Southern Party Committee, the Saigon - Gia Dinh Special Region Committee,... thanks to which the local people were soon enlightened. revolution and faced many of the fiercest challenges during the resistance war against the US to save the country, full of hardships and sacrifices of our people. In 1948, the first tunnel system appeared from this land. Then in 1960, Cu Chi guerrillas came to learn from experience and build a tunnel system in their locality. During the resistance war against America, the enemy attacked again and again, but they could not conquer the hearts of the people here. When the US imperialists massively sent expeditionary troops to directly fight in the South, in 1967, using all kinds of powerful soldiers and the most modern killing means, they launched a large-scale raid with 30,000 troops. , 400 tanks, 80 warships, 100 cannons and many types of bombers, including B52 aircraft to destroy this important target. But thanks to the winding and interlaced tunnel system, our army and people sometimes hide and sometimes appear secretly, suddenly launching a fierce counter-attack. In the end, the American enemy had to retreat. With the disastrous defeat, 3,200 American puppets were killed, 149 tanks and armored vehicles were destroyed, 28 planes were shot down, 2 warships were sunk and burned... In this battle, a hero emerged. sniper - Nguyen Van Duc, only 10 bullets killed 9 invaders or Vo Thi Huynh - hero of the armed forces who rolled under bombs and bullets to care for and protect wounded soldiers. After consecutive failures, the enemy was helpless, they had to call this area the "Iron Triangle" area. The Southwest Ben Cat Tunnels do not simply have a geographical meaning but are a symbol of revolution and resistance. With the rudimentary means of a hoe blade and a bamboo shovel, the soldiers and people of the three communes created a massive project with hundreds of horizontal and vertical tunnels underground, connecting the communes together like a "Village". implicit". Every family in the belt area dug tunnels and trenches connected to the tunnels, creating a continuous position to both maintain production and fight the enemy to protect the village. Connected to the tunnels, there are large tunnels for resting after battle, places to store weapons, food, drinking water, wells, cooking tunnels, working tunnels, command tunnels, and wounded nursing tunnels. soldiers. The Southwest Ben Cat Tunnels with their activities played a particularly important role in the two resistance wars, especially during the period of resistance against the Americans to save the country. During the 20-year war against the American imperialist invasion, the Southwest Ben Cat Tunnels promoted the effect of a war tunnel. Relying on the tunnel system, the soldiers and civilians of the three Southwest communes fought to bury thousands of enemies, fire and destroy hundreds of tanks and armored vehicles... Especially during the 1968 Mau Than campaign and the spring of 1975. , Southwest Tunnels is where many large armies gathered from here to attack Saigon, contributing to the victorious resistance cause of the country's army and people in 1975. Source: Binh Duong province electronic information portal
Binh Duong 796 view
Phu Loi Prison Relics is located on Mot Thang Twelf Street, Phu Loi Ward, Thu Dau Mot Town. The current total area is 77,082m2, and was recognized by the state and ranked as a national historical relic on July 10, 1980. Existed for eight years (1957-1964). But with an indomitable spirit of resilience, Phu Loi prisoners united and fought heroically to victory. With the plot to invade the South, using demagoguery and terrorism to the campaign of "denouncing communism" and "destroying communism" within just 2-3 years after the Geneva Agreement, My Diem caused countless incidents. Many crimes throughout the South. By saying "it's better to catch a wrong person than miss one", they have built more prisons. Phu Loi Prison is one of the major US-Diem prisons in the South, built in mid-1957 to imprison and torture revolutionary soldiers and patriots at that time. The first number of prisoners they brought to Phu Loi was 4 women and about 100 men, and by the end of 1957 it had increased to 3,000 prisoners. They divided the prison into many areas: administrative area, soldiers' family area, An Tri Vien area - called "An Tri Vien" area but actually a prison camp. The prison area includes 3 camps: Chi Lang, Bach Dang, Dong Da. All 3 camps have 9 cells marked A,B,C,D,... each camp is separated by a thick barbed wire wall. Surrounding the three camps are two high walls, with several layers of barbed wire, and an electric lighting system at night, completely isolated from the outside. In the middle of the prison there is a high dome to observe the entire camp. There are 4 entrance gates and 4 strictly guarded bunkers around. There are two main gates: the first gate carries the sign "Phu Loi Correctional Center", the second gate carries the sign "An Tri Vien". By the end of 1958, the number of prisoners reached nearly 6,000 people, of which 1,000 were female prisoners. Prisoners from all over the country unfortunately fell into the hands of the enemy and were gathered here. The harsh regime of Phu Loi prison was no different from many other prisons at that time, eating rotten rice, rotten fish, salt, fish sauce with maggots... Living in filth, lacking water, lying in cells, tiger cages, labor forced labor for diseases without treatment... and brutal beatings... and they set up very harsh "24 prohibitions" as an excuse to beat prisoners. In the face of both terrorist and demagoguery tactics, scenes of brutal torture and extreme exile, the brothers and sisters in prison still maintained their steadfastness and strong will to fight. That is thanks to the Party's leadership and the self-discipline in cultivating and training the revolutionary moral qualities of patriots and communists. Through practical experience in the secret movement, in just a short time, Party members in the camps were able to organize communication lines with each other, and groups of Party members in secret cells were formed one after another. create. In early 1958, Phu Loi Central Party Committee was established. During their years here, the prisoners were directed by our Party's secret organization. The Representative Board, the Tam Giao Team, or the Compatriots in each prison act as the core of the struggle, step by step fighting with the enemy demanding to improve life, against repression, and against torture of prisoners. It's all thanks to the steadfastness of the members of the Communist Party of Vietnam. Phu Loi Prison became a proof of US and puppet crimes in South Vietnam; This place is a symbol of the courage of party officials, revolutionary comrades and patriots who fell in prison for independence, freedom, peace and happiness for their homeland. Source: Binh Duong province electronic information portal
Binh Duong 970 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3464 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3031 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2429 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2422 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2349 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2219 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2123 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2100 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2074 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2055 view
vn
en
ja
ko
zh
