Van Han communal house belongs to Van Han hamlet, Van Han commune; The communal house has existed since ancient times, located on a hillock with an area of over 1 hectare, belonging to the type of Artistic Architecture, a historical relic of the resistance war. The communal house worships the Great Saint Cao Son Quy Minh Dai Vuong - a famous general who fought against the Song invaders during the Ly Dynasty and his daughter. In 1951, at Dinh Van Han, there was a Preparatory Conference of the Agricultural Tax Policy Committee chaired by comrade Truong Chinh. The communal house was previously built in the style of a stilt house, consisting of one room, two left, facing southwest; The communal house's roof is covered with flaked tiles, the communal house has many large columns with diameters from 50 60 cm; Through time and historical events, the communal house has been rebuilt 5 times, the last reconstruction was in 2015, including 3 rooms with red tile roofs. Currently, the communal house still retains many ancient artifacts such as: 1 set of palanquins, carved with dragon images; 1 The altar is embossed with images of cranes and dragons; 1 bowl of ancient bronze incense, carved with dragon and phoenix shapes; 1 Statue of Mr. Cao Son Quy Minh, the two corners below the statue are carved with two faces of Ngoc Rong and Doan Trinh, his two daughters; 3 titles were given by the kings: Tu Duc, Duy Tan and Khai Dinh. On February 28, 2012, Thai Nguyen Provincial People's Committee issued Decision No. 596/QD-UBND classifying Van Han Communal House as a provincial-level relic. Source Electronic information portal of Dong Hy district, Thai Nguyen province.
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Thinh Duc communal house is located in Thinh Duc hamlet, Van Han commune, and is a place for cultural and religious activities of the people. The communal house was built a long time ago, no one remembers the exact year. Previously, the communal house consisted of five compartments, wooden pillars, a thatched roof, and lower floors on both sides to serve as seats for officials and guests visiting the communal house. Before 1945, Thinh Duc Communal House was also called Lang Dau Communal House, built on Na Lang mound belonging to Thinh Duc's communal house land, the communal house land was flat, with cool air; The communal house faces southwest down to the village's fields; In front of the communal house's door, there are two large banyan trees, providing shade to the communal house's yard. Regarding customs and annual festivals of Dinh, villagers worship 5 times a year on January 7, March 23, March 10, August 15 and January 23 (lunar calendar); On the day of the festival, the village organizes many games such as lion dance, con tossing, singing, and wrestling. Nowadays, villagers still maintain incense sticks and smoke on the above days, but the festivals are no longer maintained. During our nation's resistance war against the French colonialists (1946-1954) at Dinh Thinh Duc, many secret meetings of the Viet Bac inter-region took place. Most notably, in 1953, the Party and State implemented the land reform movement and reduced rents. Dinh Thinh Duc was chosen as the meeting place to discuss the land reform movement and rent reduction of the Party and the state. During the meeting, comrade Nong Quoc Chan, representing the Viet Bac inter-regional committee, attended. The communal house still retains many precious artifacts such as: 1 council judge, 1 gilded throne, 1 ancient incense bowl, 4 buntings, 1 bronze gong, 1 bronze gong, 2 sets of doors, 2 wooden ladders , 2 wooden Nghe birds, 4 wooden candlesticks, 2 wooden incense tubes, 3 royal decrees (shared with Van Han communal house), 1 wooden communal house pillar. On July 21, 2014, Thai Nguyen Provincial People's Committee issued Decision No. 1574/QD-UBND classifying Thinh Duc Communal House as a provincial-level historical relic. Source Electronic information portal of Dong Hy district, Thai Nguyen province.
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Phu Binh is the locality with the largest number of communal relics, temples, pagodas and festivals in Thai Nguyen province. In the early spring, spiritual tourist destinations in the district such as: Communal House - Temple - Salt Bridge Pagoda relic complex; Phuong Do communal house; Khanh Long Pagoda; Mai Son pagoda... attracts quite a large number of tourists inside and outside the province to visit and worship. Among them, it is impossible not to mention the relic complex of Ho Lenh Communal House - Pagoda located in Trung hamlet, Diem Thuy commune, Phu Binh district. Ho Lenh Pagoda's literal name is "Linh Quang Tu", built around the 17th century. The pagoda is located on a high terrain, facing Southeast. Initially, the pagoda had a layout including: Three gates, front hall, harem, ancestral house... Over time the pagoda has been degraded. However, with the attention of leaders at all levels and the support and donations of Buddhist monks, nuns and people in the village, the pagoda was restored and embellished on the basis of maintaining its current status and expanding the teaching area. roads, churches... to serve Buddhists from all over and organize great holidays. Ho Lenh Pagoda was ranked a provincial architectural and artistic relic by the Provincial People's Committee in 2010. Ho Lenh Communal House was built in the Le Dynasty, the 4th year of Vinh Huu (1738). Ho Lenh communal house worships the village's tutelary gods including: Cao Son, Quy Minh and Tam Giang, who were generals who supported King Hung to fight the enemy and protect the country, and Duong Tu Minh, a talented general during the Ly dynasty. The communal house consists of 3 compartments, 2 wings, 21m long, 9m wide, structured by 48 ironwood columns. The trusses are all decorated with the theme "four sacred animals". Dinh Ho Lenh Communal House was recognized as a National Historical and Cultural Monument in 2001. Every year, the Dinh - Ho Lenh Pagoda festival is held on January 4, attracting thousands of visitors from all over to visit and worship. Over time, the Ho Lenh Communal House - Pagoda relic complex still preserves its ancient majestic architectural appearance, is a place for religious activities of local people, and is a spiritual tourist destination that attracts a large number of tourists. People from all over come to visit and pray for good luck. Source Electronic information portal of Phu Binh district, Thai Nguyen province.
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Khuon Manh Forest is located in Trang Xa commune, Vo Nhai district, has rugged terrain, and was once the place of operation of revolutionary cadres and guerrillas during the secret period. On September 15, 1941, the founding ceremony of the National Salvation Army II took place here, which was a milestone marking a period in the history of the resilient revolutionary struggle of our Party and people in the cause of national liberation. clan. History records: At Bac Son - Vo Nhai base, the French colonialists' terrorist repression of the revolution took place fiercely, the National Salvation Army I had to withdraw from the base to preserve its forces and many Party facilities. broken, the revolutionary movement encountered difficulties. At that time, Comrade Hoang Quoc Viet, member of the Party Central Committee, and the Bac Son-Vo Nhai base leadership advocated the restoration of the National Salvation Army I to maintain the sound of Bac Son armed guns and encourage the revolutionary movement. network. On the morning of September 15, 1941, at Khuon Manh forest, comrade Hoang Quoc Viet, on behalf of the Party Central Committee, announced the establishment of the Second National Salvation Army, assigned the flag and tasks to the Team to fight against terrorist enemies, eliminate fraud, and destroy enemies. reactionary oligarchs, protect the revolutionary base, protect the bases, strengthen and develop self-defense teams, maintain the guns of armed struggle to encourage the revolutionary movement of the whole country. The command board of the assigned Team consists of three comrades: Chu Van Tan - Commander; Nguyen Cao Dam - Directing political officer; Tran Van Phan - Deputy Commander. The initial team had 36 officers and soldiers (3 female), a few days later the number increased to 46 people, organized into 5 squads, equipped with rudimentary weapons: flintlock guns, bayonets, spears... Between After the siege of the French colonialists and the ruling apparatus of the feudal henchmen, the National Salvation Army II was established, this was a predecessor force of the Vietnam People's Army. Khuon Manh Forest, the location where the National Salvation Army II was established on September 15, 1941, was ranked as a national historical relic by the (former) Ministry of Culture and Information, and Trang Xa commune was honored as Hero of the Force. armed forces in the resistance war against the French. Currently, the list of the National Salvation Army II is solemnly engraved on a marble stele, carved into the great Khuon Manh forest, an important historical event in the struggle for national liberation of the Vietnamese people. Source: Thai Nguyen Electronic Newspaper
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Cho Chu Prison Relics is located in Vuon Rau hamlet, Cho Chu Town, Dinh Hoa district, Thai Nguyen province. In 1889, Cho Chu was occupied by the French colonialists. In 1894, they established a representative agency to rule this area. By 1916, they started building a prison. Initially, the prison was made of simple bamboo and wood to imprison common criminals. Later, they imprisoned patriotic soldiers participating in the Thai Nguyen Uprising (1917) and Yen Bai Uprising (1930). In 1940, the Bac Son Uprising broke out, they arrested many officers participating in the uprising and brought them here to detain. In 1942, the French colonialists built a solid prison made of bricks, tiles, and cement that could hold 200 people at a time, including a number of political prisoners transferred from Cang Ba Van, Son La prison. In August 1943, 100 political prisoners from Son La Prison were detained here, including many comrades who were members of the Communist Party. From there, a Communist Party cell in prison was formed. Because they were able to install people in the ranks of enemy soldiers, Cho Chu Prison Cell was often directed by the Northern Region Party Committee. In prison, Communist soldiers turned the prison into a school, studying Mac-Lenin theory, learning how to organize and lead the revolution, and practice political courage. Here, Communist soldiers in Cho Chu Prison published the newspaper "Thong Ngan" and created plays with patriotic content, national pride, and revolutionary songs to encourage communist soldiers. , patriots persistently struggled, waiting for a favorable opportunity to escape from prison and go out to work. On October 2, 1944, we organized 12 comrades to successfully escape from prison, contributing to building important bases in Dinh Hoa, Dai Tu and Nguyen Hue War Zone. These are comrades Song Hao, Le Hien Mai, Ta Xuan Thu, Hoang Ba Son, Le Trung Dinh, Vu Phong, Nhi Quy, Tran Tung, Chu Nhu, Nguyen Cao and Pham Ngoc Bong... Cho Chu Prison Relics is a place that marks the barbaric crimes of the French colonialists and is also a vivid symbol of revolutionary soldiers who devoted their lives, fighting and sacrificing for the independence and freedom of the Fatherland. . Many comrades have held up a shining example of the spirit of learning and growth through the practice of indomitable struggle, making worthy contributions to the cause of national liberation. Cho Chu Prison was ranked a National Historical and Cultural Relic by the Ministry of Culture and Information on February 25, 1998. Source: Dinh Hoa District Electronic Information Page, Thai Nguyen Province
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Ba Van Cang is located in Binh Son commune, Song Cong city, Thai Nguyen province - a countryside rich in revolutionary tradition. Before 1941, Ba Van Prison was part of Thai Nguyen province prison, built by the French on a remote area of land in Ba Van village, with difficult traffic, sparse population, separated from the outside by the river. Labour. This prison was proposed to be built in 1902, but for many reasons, construction did not begin until 1913. Initially, Thai Nguyen province prison had a small scale, the cells were made of bamboo, wood, and simple thatched roofs to house common criminals. Realizing that this prison is located in a place of "sacred forest, poisonous water", being imprisoned here is the safest, the French government has renovated and expanded the prison, building it more solidly to be able to take over many prisoners. than. There are solid fences around the prison, four corners are guarded by four guard posts. The prison is the home of the warden and soldiers, with a separate guard post for the guard. On September 29, 1936, the French President issued a Decree on full amnesty for prisoners throughout Indochina. Many political prisoners - patriotic communist soldiers - after being acquitted, have returned to work, connecting with leaders of the patriotic movement from North to South to fight for freedom, democracy, food and clothing. and peace. Before the outbreak of strikes, demonstrations, market yards, lockouts, struggles for tax collection, against tyranny oppression,... taking place from urban to rural areas, January 21, 1940 , The French Government has issued a Decree on the house arrest or deportation from their places of residence or detention in concentration camps of "dangerous elements" for national defense and common security, essentially for house arrest. Former political prisoners were acquitted in previous periods. Implementing this Decree, the colonial government in Vietnam established "special labor" camps (camp spécial des travailleurs) to detain political prisoners who had been acquitted in previous years, including Ba Van camp. was established under the Decree of the Governor of Tonkin on October 28, 1941. Ba Van Camp was maintained until October 1944 and between 1941 and 1944, about 200 prisoners were brought here for detention. After Ba Van Cang was abolished, the French colonialists sent political prisoners to be detained at Nghia Lo canton, Yen Bai province, established in 1944. In December 1994, the Ministry of Culture and Information issued a Decision to recognize Cang Ba Van historical relic as a national relic. The traces of Cang Ba Van are no longer there anymore, because in the past the prison was just rows of houses made from bamboo, the 5 meter high fence was built from sharpened bamboo sticks. This place has become a center for research and development of mountainous livestock, with the largest horse farms in Vietnam today. The strong, smooth-haired horses ready to gallop will create a lot of excitement for visitors, especially children. It feels like visitors are in the remote Mongolian steppe, not in Thai Nguyen. Source: Thai Nguyen Electronic Newspaper
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Historical relic The location of the establishment of the Central Youth Volunteer Work Team (July 15, 1950) is located at Go Tho hill, Yen Lang commune, Dai Tu district, Thai Nguyen province. The establishment of the Central Youth Volunteer Work Team is a milestone marking the maturity of the Vietnamese Youth Volunteer Force in the nation's long resistance war against foreign invaders, marking its activities. The actions and dedication of many generations of officials and young people during the resistance war against the French colonialists. Currently, the location is where spiritual and cultural activities of officials and people of Dai Tu district and of Vietnamese officials and youth take place. The relic site was invested and built by the Ho Chi Minh Communist Youth Union Central Committee in 2002 on the occasion of the 52nd anniversary of the traditional Youth Volunteer Day. The relic site has 5 categories of works, monuments, memorial houses, and stele marking events, including: - Youth Volunteer Monument Area: located in the central and highest position of the Monument Area. The cluster of statues is the image of two young volunteers in the side-by-side position of the winner, symbolizing heroic indomitable will on a monolithic stone pedestal. The statue is about 5m high, the stone pedestal is 2.5m high, and about 2m wide. - Statue system area: Includes 8 statues made of monolithic stone carving heroes representing Vietnamese Youth: Ly Tu Trong (1931), Kim Dong (1943), Tran Van On (1950), Vo Thi Sau (1952), Nguyen Van Troi (1964), Nguyen Viet Xuan (1964), Doan Thi Lien (1966), Kpa Klong (1975). - Traditional House Area: The traditional house has a total area of 516 m², in the middle of the house there is a 1.5m high, 0.8m wide stele with a semi-arc shaped forehead, the front is covered with engraved red granite. Golden letters: "Our youth have made many good achievements and deserve to be Heroic Youth of a Heroic nation." - Main gate of the monument and fence system: Including the main gate and open fence in front of the monument. At the main gate, there is a monument nameplate made of monolithic granite material. The relic site has historical value, the first place of origin of the birthplace of the Vietnamese youth volunteer force in Thai Nguyen province, connected to other historical sites related to volunteerism in the Viet Bac region. and the whole country. With the above typical value, the location of the establishment of the Central Youth Volunteer Team (July 15, 1950), Thai Nguyen province, was ranked as a national historical relic by the Minister of Culture, Sports and Tourism. Join on February 24, 2023. Source: Department of Cultural Heritage
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Luc Giap Temple, also known as Vat Temple, is located on the left bank of the Cong River, in Dac Son commune, Pho Yen Town, 4 km west of Pho Yen district capital and about 35 km west of Thai Nguyen city center. southern. Every year, the temple opens its main festival on March 15 (lunar calendar) to commemorate famous people Duong Tu Minh, Luu Nhan Chu, and Do Can. In ancient times, the temple was just a small shrine worshiping the gods of the villagers in Son Cot region. In the 12th century (Ly Dynasty) to commemorate and recognize the merits of national hero Duong Tu Minh, the people here built a temple to worship him. In the 15th century (Le dynasty), Do Can from Thong Thuong village, present-day Minh Duc commune, passed his doctorate and was appointed government official of Thanh Hoa (present-day Thanh Hoa). He had skilled workers use good wood to carve and carve a complete house frame in Thanh Hoa and then brought it back to build it here to replace the old small temple. From then on, people in the six neighboring areas of Son Cot village worshiped and Luc Giap temple got its name from there. Luc Giap Temple is also called Mieu Vat, associated with a historical event: in the 15th century (Le Dynasty), a general of Le Loi, Luu Nhan Chu, came to this area to recruit insurgents. While recruiting soldiers here, he organized a wrestling competition (Wrestling Festival) at Luc Giap temple grounds. Later, when the Ming army was defeated, Liu Nhan Chu once returned to visit and write a souvenir at the temple. But unfortunately, due to time and war, currently no trace of Liu Nhan Chu has been found, only the name Mieu Vat is associated with his name and events in this area that still circulate today. The main area of Luc Giap temple is 1,360 m2 wide, including the worship house and the back palace, in front of the temple there is a large yard, in the middle of the yard there is a pedestal to place incense and flowers, the temple is covered with the foliage of a large 6-year-old banyan tree. Up to 7 people can't hug it. Luc Giap Temple is an ancient architectural work of the Le Dynasty. The columns are all made of ironwood and have remained glossy black over the centuries. All pillars, pillars, and planks in front of the harem are delicately and elaborately carved with the images of Dragon, Ly, Quy, and Phuong. In particular, the two main doors to the harem are embossed with two dragons flanking the moon of the Le Dynasty, very beautiful, reaching the level of sophisticated traditional art. The worship objects here such as: pedestals, shrines, statues, offerings... are all painted with gold and gilded, majestic and solemn. Up to now, the temple still retains a number of precious artifacts of the Nguyen Dynasty such as: a bell, two bronze altars, a number of large ancient porcelain worship bowls. The number of artifacts left at the temple today is very small but there are artistic and historical value. With those values, Luc Giap Temple was ranked as a national historical and artistic relic on June 21, 1993. Luc Giap Temple Festival is held on the 15th day of the third lunar month every year, including a ceremony and festival solemnly organized by local people. For many years now, the Luc Giap Temple Festival has been a cultural destination attracting a large number of people in the region and tourists from all over. The ceremony has typical activities related to spiritual beliefs such as: sacrificing to gods, serving bronze, offering incense, procession... The festival recreates folk games such as: traditional objects, singing for love, pulling fighting, cockfighting... Source: Thai Nguyen City Cultural and Media Center
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Sa Khao Cave is a famous archaeological site located in the northwest limestone mountain range of Na Khao pine, Phu Thuong commune, Vo Nhai district, Thai Nguyen province. Sa Khao Cave is approximately 30km long, passes through 5-6 mountains, located about 2km from the center of Dinh Ca town, Vo Nhai district. Entering Sa Khao cave, visitors will be overwhelmed by the beauty of the multi-shaped stalactites, with traces carved by the flow of time. The cave's dome is high and wide, below is a clear stream gurgling with gurgling water, creating a watercolor painting with thousands of stone fibers clinging to the cave walls hanging down below, the rock patterns curling due to erosion. of water stacked down from the ceiling of the cave. The cave ceiling is about 20m high, below is a vast sand floor. The special thing here is that there are tree-shaped mushrooms and palm mushrooms growing all over the path along with many strange animals. Throughout history, experiencing two fierce wars of resistance against the French and the Americans, Hang Sa Khao was the place where important meetings of revolutionary cadres took place. Comrades Vo Nguyen Giap, Tran Dang Ninh, Hoang Van Thu, Hoang Quoc Viet, Le Duc Ton, Chu Quoc Hung... once sheltered and worked in this place. Sa Khao Cave is also a safe evacuation place for officials and people of Vo Nhai District. From 1965 to 1972, many generations of primary school students in Phu Thuong commune studied at Sa Khao cave. Vo Nhai District agencies evacuated here and set up tents next to the cave entrance to work. Not only that, in Hang Sa Khao there is also a hall for meetings and a stage for musical performances. During the years of the fiercest anti-American resistance war, in this place, the people of Vo Nhai District also enjoyed famous revolutionary songs with the spirit of "Singing over the sound of bombs" by singers Thu Hien and Quoc Huong. .. With majestic beauty and poetic mountains, it is associated with historical events of the revolutionary struggle of revolutionary comrades, as well as of the people of Vo Nhai district through the two resistance wars against the French and the Vietnamese. In the United States, in 2010, the Ministry of Culture, Sports and Tourism ranked Sa Khao cave as a national historical relic, an indispensable discovery point in ecotourism, cave exploration and also is a journey to the source, the place of educating the revolutionary tradition of Thai Nguyen province. Source: Thai Nguyen Tourism
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ATK Dinh Hoa Special National Relic Area is the residence, work and activities of President Ho Chi Minh, the Party Central Committee and the Government during the resistance war against the French colonialists (1946 - 1954). Here, together with the Party Central Committee, President Ho Chi Minh made many important decisions related to the fate of the entire nation's resistance war against the French colonialists. The pinnacle was the Dien Bien Phu victory, "Illustrious in five continents, shaking the earth", ending the war and restoring peace in Indochina. ATK Dinh Hoa Special National Relic Area is evaluated "As the most important relic complex of the Vietnamese people in the 20th century". It is a red address where revolutionary historical traditions are educated for the young generation of Vietnamese people on pilgrimage to their origins, and deserves to be a meaningful eco-tourism destination in the strategy of attracting millions of domestic and international visitors. Offer incense at the President Ho Chi Minh Memorial House and visit relic sites. It is a vivid testament to efforts to preserve and promote the unique values of the revolutionary land. Dinh Hoa Safety Zone (ATK) historical relic is located in the communes of Phu Dinh, Diem Mac, Thanh Dinh, Dinh Bien, Bao Linh, Dong Thinh, Quy Ky, Kim Phuong, Binh Thanh and Cho Chu town, district Dinh Hoa, Thai Nguyen province, with a total conservation planning area of over 5,200km2. This is also the bordering area between Thai Nguyen, Tuyen Quang and Bac Kan provinces. In 1981, the relic site was ranked as a national monument by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism), including 13 component relics: 1. Cho Chu Prison (Cho Chu town, Dinh Hoa district) 2. Location of establishment of the Vietnam Liberation Army (Dinh Bien commune, Dinh Hoa district) 3. Place where Uncle Ho lived and worked at Khau Ty hill in 1947 (Diem Mac commune, Dinh Hoa district) 4. Location where Uncle Ho lived and worked at Tin Keo hill (1948 - 1954), Phu Dinh commune, Dinh Hoa district 5. Uncle Ho's relic cluster in Khuon Tat: Banyan tree, Khuon Tat stream section - where Uncle Ho bathed, washed and fished, Uncle Ho's stilt house and cellar in Na Dinh hill (Phu Dinh commune, Dinh Hoa district) 6. Location of General Secretary Truong Chinh and the Party Central Committee's office at Phung Hien (1947 - 1949), Diem Mac commune, Dinh Hoa district 7. Location of the General Command of the Vietnam People's Army (1949 - 1954) in Bao Linh commune, Dinh Hoa district 8. Khuon Tat 7-tier waterfall (Phu Binh commune, Dinh Hoa district) 9. Location of establishment of the Vietnam Journalists Association (Diem Mac commune, Dinh Hoa district) 10. Location of establishment of the Vietnam Peace Committee (Diem Mac commune, Dinh Hoa district) 11. Location of establishment of the Central Inspection Committee (Diem Mac commune, Dinh Hoa district) 12. Location of the first issue of the People's Army Newspaper (October 20, 1950) Dinh Bien commune, Dinh Hoa district 13. Location of Pu Don hill, where President Ho Chi Minh presided over the ceremony conferring the military rank of General on comrade Vo Nguyen Giap (1948) (Phu Dinh commune, Dinh Hoa district) An Toan Zone (ATK) Dinh Hoa is truly the most important relic complex of the Vietnamese people in the 20th century, a resistance capital with key relic areas: Pac Bo (Cao Bang), Tan Trao (Tuyen Quang), ATK Dinh Hoa, Cho Don, Chiem Hoa, Son Duong, Yen Son (Thai Nguyen, Bac Kan, Tuyen Quang) have meaning and value in many aspects. In particular, ATK Dinh Hoa was the place that initiated, organized and directed the Dien Bien Phu campaign to win, end the war, and restore peace in Indochina... Source: Department of Cultural Heritage
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Duom Temple is located at the foot of Duom Mountain in Dong Dat commune, Phu Luong district, Thai Nguyen province, about 25km northwest of Thai Nguyen city center. Duom Temple worships Duong Tu Minh - a leader of the Tay people and a mandarin under the Ly dynasty who was assigned to manage the ancient Phu Luong palace (including continents that are now part of the provinces: Thai Nguyen, Bac Kan, Vinh Phuc, Phu Tho, Tuyen Quang, Cao Bang, Lang Son). He was also a famous general who had great merit in reclaiming a large portion of land from the Song invaders and firmly protecting the northern border region of Dai Viet. He also openly reclaimed land, developed the economy, maintained national unity, and was awarded the title of "God of Cao Son Quang Du" by the Ly dynasty. Later dynasties all ordained him as "Cao Son noble class, superior god". With his contributions to the country during the Ly dynasty, he was given his daughter, Princess Dien Binh, in marriage by King Ly Nhan Tong (1072 - 1128) and in marriage by King Ly Anh Tong (1138 - 1175). His daughter was Princess Thieu Dung in 1144. Thus, he was the son-in-law of two Ly dynasty kings. History books do not clearly state the year of birth and death of Duong Tu Minh, only that he lived in the late 11th and early 12th centuries. After his death, people built a temple to worship him at Duom Mountain - said to be the place where he died, and honored him as Saint Duom. Duom Temple was built in the 12th century and has been restored many times but still retains the ancient beauty of traditional architecture. The temple is located at the foot of Duom Mountain, with three gates facing the national highway. The main items include the bell tower, Lower temple, Middle temple, Upper temple, arranged against the mountainside in order from low to high. Ha Temple is the place to worship two princesses Dien Binh and Thieu Dung; Trung Temple is the place to worship the famous man Duong Tu Minh, and Thuong Temple is the place to worship his mother. In front of the temple is a large space with fields, palm hills, tea hills and the meandering Cau River flowing through. Although not large in scale, Duom Temple is a beautiful, majestic architectural complex, and is the top scenic spot of the midland region of Thai Nguyen. Duom Temple has been ranked as a National Monument since 1993. Every year, from January 6 to 8, Phu Luong district organizes the Duom Temple Festival to commemorate the merits of Duong Tu Minh. Currently, Duom Temple is a tourism highlight of Phu Luong district and Thai Nguyen province. Source: Thai Nguyen website
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July 27 is a big holiday of our people. Every year on this day, people across Vietnam respectfully bow their heads, remember and pay tribute to their predecessors, heroic martyrs, and outstanding sons and daughters of the Fatherland who heroically sacrificed and exchanged blood. bones for today's independence, freedom, and prosperity. And the origin of that humane and sacred July 27 War Invalids and Martyrs Day, the July 27 National Historical Site is located in Ban Co residential group, Hung Son town, Dai Tu district, Thai Nguyen province. . Located in the master plan of Hung Son town, which has been recognized as a class IV urban area since 2019, the July 27 Relic Area has a beautiful landscape because it has recently been renovated and renovated. Stepping through the gate of the Relic Area, many people feel that the scenery here is like a park, with cool green ornamental trees, flowers blooming, a large lake with fish swimming freely... The ceremony yard is large and shady. shadow of a tree hundreds of years old. In the middle of the spacious campus of the Historical Relic, there is a cylindrical white cloud-like stone, inscribed: "Here, on July 27, 1947, 300 officials, soldiers and representatives of local people from all walks of life met." listened to the announcement of Uncle Ho's letter, recognizing the birth of War Invalids and Martyrs Day in our country". Back in history, in the period of 1946 - 1947, amidst the chaos of work and the context of the very difficult Resistance War against the French colonialists, President Ho Chi Minh still took time and decided on many guidelines and policies. It's important to pay back gratitude. He proposed that the Government choose one day of the year as "Invalids' Day" so that people have the opportunity to show their filial piety and love for wounded soldiers. Implementing his Directive, a conference including delegates from central agencies and some localities met and agreed to choose July 27 every year as National War Invalids Day. On the afternoon of July 27, 1947, a rally of about 300 participants included representatives of the Viet Minh General Headquarters, the Women's Association for National Salvation, the Youth Union, the Information Department, the National Army Political Department and local authorities in Ho Chi Minh City. Ban Co hamlet, Hung Son commune (now Hung Son town). Here, Mr. Le Tat Dac, representative of the National Army's Political Department, announced a letter from President Ho Chi Minh. In the letter, he wrote: "July 27 is an opportunity for our people to express their filial piety, charity and love for wounded soldiers... I would like to volunteer to send a silk bra that the women donated to me." Me, one month's salary, one meal for me and the staff at the Presidential Palace combined is 1,127 VND." Thus, Uncle Ho not only agreed to celebrate July 27 but also became the President - the first citizen and members of the Government to show filial piety to war invalids. On December 16, 1947, President Ho Chi Minh signed the Decree "Regulations on pensions, benefits, disability and survivor benefits". This is considered the first document affirming the important position of war invalids and martyrs in our nation's resistance war to save the country. July 27, 1997 - Celebrating the 50th anniversary of War Invalids and Martyrs Day, the Ministry of Labor, War Invalids and Social Affairs, together with the People's Committee of Thai Nguyen province, inaugurated the July 27 Historical Relic Area and erected a commemorative stele. At the same time, the relic site was recognized as a "National Historical Site". Dai Tu district has established a Relics Management Board to take care of and serve visitors; restore and embellish items. This is a historical and cultural work of great significance, a "red address" to meet the needs of tourists inside and outside the province to visit and commemorate the great contributions of President Ho Chi Minh and fallen heroes. doctor. At the same time, it is a connection point to the tour route of Nui Coc Lake Tourist Area and relics in Dai Tu district with ATK revolutionary historical relics Dinh Hoa (Thai Nguyen) and Tan Trao (Tuyen Quang). Historical site on July 27 - where the source of gratitude is the fulcrum, belief, and motivation for Dai Tu district and Thai Nguyen province, along with the whole country, to arouse national pride, steadily develop, and deserve with the merits and blood sacrifices of his father's generation, blood sacrifices for independence and freedom, national unification and the happiness of the People. Source: Thai Nguyen electronic information portal
Thai Nguyen 1172 view
Historical and cultural relic of Trinh Temple and the legend of the Immortal's descent to earth. Trinh Temple is located in Giang Tien town, Phu Luong district, 14 km from Thai Nguyen city. This place worships Cao Son Quy Minh Duong Tu Minh. Nestled beside the romantic Tien River is Trinh Temple, ancient and sacred, with charming mountain and water scenery. It is unknown when the temple was built, but according to documents about Duong Tu Minh, it was probably formed around the 12th century and associated with the Legend of the Immortal's descent to earth. It is said that the Tien River was deeper and wider in the past than it is now, located on the unique road leading to the northern border of Dai Viet. Many pedestrians passing through here encountered high water and were often swept away by flood waters, so many people died. In the region, this river is called Giang Ma, meaning devil river. One beautiful morning, people saw an old man with a well-proportioned figure, bright eyes, a silver beard covering his chest, a hat and a neat bow and sword belt riding a white horse wading down the Giang Ma River. Some people say that he is the royal concubine Duong Tu Minh, the leader of Phu Luong palace under three Ly dynasty kings: Ly Nhan Tong (1072-1128), Ly Than Tong (1128-1138) and Ly Anh Tong (1138-1175). Duong Tu Minh was twice appointed concubine, and was awarded the title "Uy Vien Dong Cao Son Quang Do Tri Than" by the Ly dynasty; “Cao Son Quy Minh”. After fulfilling his duty to the people and the water, he swam down to the river to bathe and then quietly flew with the white horse back to the Fairy realm in the sky. Since then, the river has flowed more gently, on both sides of the river there are four good seasons of green rice and corn. The Giang Ma river is no longer mentioned, but is called by the new name Giang Tien, meaning Tien river, river with Tien. take a shower. People built a temple at Giang Tien wharf and named the temple Trinh Temple, because every time soldiers and officers came to Duong Tu Minh's main temple located at Diem Son (Duom Mountain), they had to stop at Trinh Temple. prepare the crown, crown and belt, and present "Cao Son Quy Minh", that's why the temple is more solemn and respectful. Trinh Temple relics were ranked as provincial-level historical and cultural relics in 2008. The temple has been protected, restored and embellished by people for many generations and has now become an attractive spiritual tourism destination, meeting the needs of many people. the need for cultural and religious activities for tourists from all over when visiting the Duom temple festival. Source: Department of Culture, Sports and Tourism of Thai Nguyen province
Thai Nguyen 1162 view
Van Mountain - Vo Mountain National Historical Site is located at the foot of Tam Dao mountain range, in the territory of Van Yen and Ky Phu communes, Dai Tu district, Thai Nguyen province, this place is associated with the famous name and homeland. General Luu Nhan Chu was famous for his talent and courageous spirit under the flag of great cause during the Lam Son uprising against the Ming invaders led by Le Loi in the 15th century. This is also the place where Liu Nhan Chu, his father Luu Trung and his brother-in-law Pham Cung recruited talented people, gathered patriots, and built an army to train soldiers and horses to prepare to fight the enemy to save the country. Luu Nhan Chu achieved many glorious victories and was highly rewarded by the king. Legend has it that the deep caves in the heart of Van Mountain - Vo Mountain are where the Generals of the Rebel Army's General Staff gathered to discuss major matters, thereby making victorious decisions in every battle against the invaders. northern. Nui Van - Nui Vo historical relic is the place to worship Prime Minister Luu Nhan Chu with a total campus area of about 2.5 hectares, including two main points and many secondary locations: Van Mountain is located in Ky Phu commune, Nui Van Martial colony in Van Yen commune. Other spots include: Quan Ngua Mountain, Horse Bathing Lake, Flag Mount, Da Mai Mountain and Xem Hill. To match the status of hero Liu Nhan Chu, the People's Committee of Thai Nguyen province built a temple to worship him at the foot of Mount Vo with an area of 57,622 square meters with the following main items: Main temple, festival yard, house. Ta Vu, Huu Vu, guest house, flower garden, gate, entrance road... At the end of 2009 the project was inaugurated. Every year on January 4, a festival to commemorate and honor the hero Liu Nhan Chu takes place at the relic. The statue of Luu Nhan Chu, 1.85m high and weighing 1500kg, was completed in bronze casting on December 20, Year of the Horse (August 2, 2015). The relic was ranked as a National relic in 1981 by the Ministry of Culture, Sports and Tourism in Decision No. 10-VHTT/QD dated February 9, 1981. Source: Department of Culture, Sports and Tourism of Thai Nguyen province
Thai Nguyen 1478 view
Dan Pagoda is located about 5km west of Thai Nguyen city center, in Chua hamlet, Thinh Dan ward, hidden under cool green trees, in front is a canal carrying water from Nui Coc Lake to the south of the city. city. The abbot of the pagoda said: Previously, Dan Pagoda was an ancient pagoda, hidden under the canopy of a pine forest. People in the area happily donated wood, bricks, and tiles to build it. The largest building is the Tam Bao house, consisting of 5 spacious rooms. Inside the house are displayed many Buddha statues to serve the religious needs of the people in the area. Because the country was at war, the abbots and people in the area participated in the scorched earth resistance and dismantled the pagoda. By 1993, people in the area came together to make merit and contributed to rebuilding a temporary temple right on the ground of the old temple, including 3 houses with bamboo pillars and tiled roofs as a place for spiritual activities. By 2002, monks, nuns, Buddhists and people in the area voluntarily contributed money and contributions to rebuild the pagoda in the ancient Eastern architectural style. Up to now, the temple has been built on a grand scale, but always exudes solemnity, protecting the faith of monks, nuns, and Buddhists who practice listening to teachings and studying Dharma. The pagoda includes a number of construction items: Tam Bao House with stone columns and ancient curved roof. In front of the yard is the Buddha sitting in meditation; Behind the Tam Bao house is the Patriarch's church, on the left is the mother's palace, adjacent to the pagoda yard on the right is the stilt house commemorating General Vo Nguyen Giap, a house with the architecture of the Tay and Nung Viet Bac people. Not only is it a spiritual address, but Dan Pagoda is also a relic associated with important historical events of the country as well as Thai Nguyen province in particular. History records: Before the August Revolution of 1945, the pagoda was used by Viet Minh cadres as a place to go, meet, and discuss fighting the French, expelling the Japanese, and regaining independence and freedom. On August 16, 1945, comrade Vo Nguyen Giap led the main force from Tan Trao banyan tree, Son Duong district (Tuyen Quang) to liberate Thai Nguyen town. When he arrived in Thai Nguyen, the General chose Dan Pagoda as his "headquarters", gathering troops and people, and as his "headquarters" to command the attack on the Japanese who were clustered in the town center. Here, on August 19, 1945, comrade Vo Nguyen Giap, on behalf of the Liberation Army Command and the National Uprising Committee, together with comrade Tran Dang Ninh and commanding officers, discussed and approved a battle plan to attack the war. Japan in Thai Nguyen province. On the evening of August 19, 1945, comrade Vo Nguyen Giap convened a meeting, including officials from the Central Committee and the Northern Regional Party Committee operating in Thai Nguyen province to establish a provisional Provincial Party Committee consisting of 5 comrades. , with comrade Ngo Nhi Quy as Secretary. 24 hours the same day, under the command of comrade Vo Nguyen Giap, the Liberation Army Detachment departed from Dan Pagoda and entered Thai Nguyen province, together with the army and people in the province surrounded the Japanese army, rose up and won power. profit. It is known that in August 1998, during a visit to Thai Nguyen, General Vo Nguyen Giap returned to Dan Pagoda. The general chatted with friendly people in the area. The General said: "In the past, when our soldiers came here, the people of Dan village protected and kept the revolutionary army very good. Today, Dan villagers need to strive to be exemplary, unite, and do good business as Uncle Ho wished." That day, the General planted a banyan tree in the left corner of the temple yard in gratitude. With these historical significance, Dan Pagoda was ranked as a national historical relic in 2011. Currently, the pagoda is not only a place for monks, nuns, Buddhists and people to practice their beliefs but also a place for education. Traditional education for generations today and tomorrow. Source: Department of Culture, Sports and Tourism of Thai Nguyen province
Thai Nguyen 1182 view
The Cau Muoi communal house - temple - pagoda relic cluster is located in the center of Cau Muoi hamlet, Tan Thanh commune (Phu Binh). According to historical records, communal houses, temples, and Cau Muoi Pagoda were built about 300 years ago, during the Later Le Dynasty. The cluster of relics lies like a mountain, surrounded by lush green forests, creating an ancient and sacred look. Located in the central area of the relic complex is Cau Muoi communal house. The communal house is the place to worship Thanh Hoang Cao Son Quy Minh Dai Vuong (ie Duong Tu Minh), a famous general of the Ly Dynasty. He made great contributions in repelling foreign invaders, firmly protecting the northern border region of Dai Viet and developing the economy of the ancient Phu Luong government. Remembering his merits, people built a communal house to worship and honor him as the village's Thanh Hoang. In the complex of relics there is also Cau Muoi Pagoda worshiping Buddha; Cong Dong Temple worships Mother Goddess Lieu Hanh and Thuong Temple worships Mother Goddess Thuong Ngan. Among them, Cong Dong Temple is said to be a very spiritual and sacred place. Legend has it that Holy Mother Lieu Hanh is famous for her filial piety and is praised and revered by people as the mother of all people. She is a symbol of women's strength, promoting the values of happiness, freedom and independence. Not only has cultural and religious value, the Communal House - Temple - Cau Muoi Pagoda relic complex is also an important revolutionary relic, marking many historical events in the two resistance wars against the French and the Americans. . In 1948, the communal house and Cau Muoi pagoda were a place to teach the national language and eliminate illiteracy for local people. In addition, the relic cluster is also a place to hide food in Phu Binh district in 1951; where the 308th Army was stationed in the resistance war against the French colonialists and the 304th Division in the resistance war against the American imperialists. With bold and unique cultural and historical values, the Cau Muoi Communal House - Temple - Pagoda relic complex has become a famous place for religious activities and spiritual tourism. Every year, Cau Muoi villagers and many tourists from all over come here to burn incense to pay their respects to the gods and the village's Thanh Hoang; At the same time, I wish for a healthy, peaceful, prosperous and happy new year. Through time and historical fluctuations, the cultural and historical values of the Cau Muoi Communal House - Temple - Pagoda relic complex have been preserved and passed down from generation to generation. This place has become a famous spiritual destination of Thai Nguyen province in general and Phu Binh district in particular at the beginning of Spring, attracting millions of tourists to visit, worship, and immerse themselves in the sacred, ancient atmosphere. respectful and bold in the cultural values and beliefs of local people. Source: Thai Nguyen Newspaper
Thai Nguyen 1120 view
Located in group 23, Hoang Van Thu ward, Thai Nguyen city, there is an ancient pagoda with an age of up to hundreds of years - Phu Lien pagoda. This is a temple with a long history in Thai Nguyen, associated with important historical events of our nation. Phu Lien Pagoda has an area of about 7,000 square meters, standing in the middle of an open hill with many green trees, poetic and lyrical. This pagoda is hundreds of years old and holds many spiritual, cultural and historical values of the Vietnamese people. Phu Lien Pagoda (Phu Chan Thien Tu) is an ancient pagoda, built during the Ly Dynasty, on a low hill near the bank of Cau River in the northeast area of Phu Lien commune, Tuc Duyen district, Dong Hy district in the past. . In 1896, the French colonialists occupied and built a diplomatic palace on this hill, so the pagoda had to move to another location, now Hoang Van Thu ward, Thai Nguyen city. Not only is it a famous tourist destination, Phu Lien Pagoda is also an important historical and cultural relic of Thai Nguyen province. As an ancient temple with a long history, Phu Chan Thien Tu has been associated with many heroic historical events of the Vietnamese people. During the late 19th and early 20th centuries, this was the period when the French colonialists invaded our country, leading to activities of the Vietnamese people to fight against invaders. At that time, the insurgents of Hoang Hoa Tham and Doi Can chose Phu Lien pagoda as a hiding place, avoiding the pursuit of the French army. In 1946, Phu Lien Pagoda was honored to be the place where the election of the 1st National Assembly Delegates of the Democratic Republic of Vietnam took place. This is the first election in the history of our country's formation and development, marking an important turning point in the process of fighting for independence and freedom of the Vietnamese people. Phu Lien Pagoda is a famous tourist destination in Thai Nguyen. At the pagoda, there are many exquisitely carved Buddha statues, Bodhisattva statues, etc. along with many precious relics of high historical and cultural value. The pagoda is a place of spiritual activities not only for Thai Nguyen people but also for many tourists from all over, who come to worship, offer incense and pray. Phu Lien Pagoda was built according to traditional Vietnamese Buddhist architecture, including the following items: Three Jewels House, Linh Dieu Avalokiteśvara Buddha Statue, Mau Temple, Ancestral Church, Ancient Tower Garden. Each worship area is meticulously built, surrounded by trees and fresh ornamental flowers, creating a peaceful, quiet space true to a spiritual, meditative place. In particular, the architectural details of Phu Lien Pagoda exude nostalgia, elaborateness, and sophistication in every line. From the pillars, pagoda roofs, central steps to decorative lanterns, all have an impressive beauty, clearly showing the characteristics of Northern pagodas. Source: Thai Nguyen City Cultural and Media Center
Thai Nguyen 1150 view
National historical site - a place to commemorate the heroic sacrifice of 60 NNXP Company 915, Team 91 Bac Thai in the US imperialist carpet bombing on Christmas Eve 1972 in Gia Sang ward (Thai Nguyen city) ) has a campus of 4.75 hectares, including the following items: Memorial House; space for displaying documents and artifacts; reception area; system of green trees, decorative flower beds, legendary stone pillars, three-entrance gate, ritual gate - four pillars, lake reflecting the auxiliary works. Deeply aware of the role and significance of the monument in educating traditional revolutionary history and local history, the Relic Management Board has implemented many introduction and promotion activities; propagate and educate historical and revolutionary traditions for officials, teachers, and students through extracurricular activities and practical experiences; coordinate to organize activities such as: Discussions, admission of union members and party members; Gratitude activities, giving gifts to former volunteers and families of martyrs... According to assessments, the number of tourists coming to visit and pay tribute at the National Historical Site of 60 Martyrs of TNXP Company 915, Team 91 Bac Thai is increasing. This place gradually becomes an important "red address" of Thai Nguyen province as well as the whole country to educate revolutionary traditions for the young generation. Source: thainguyen.gov.vn
Thai Nguyen 1229 view
Hang Pagoda is located in the center of Chua Hang town, Dong Hy district, Thai Nguyen province, 3 km north of Thai Nguyen city, on the left of National Highway 1B, direction from Thai Nguyen to Lang Son. The pagoda has many characteristics of the mountainous region, so it was selected to be included in the collection of 100 typical Vietnamese pagodas published for the first time in 2011. According to legend, this is an ancient pagoda dating back to the 11th century and has been ranked Ranked as a national historical and cultural relic and scenic spot in 1999. Hang Pagoda, whose name is "Kim Son Tu", is also known as "Fairy Lu Buddha Cave". The Hang Pagoda scenic spot has three large, independent rocky mountains on flat land... The mountain in the middle is called "Huyen Vu", tall and sturdy, on both sides are two "Thanh Dragon - White Tiger" mountains rising. majestically high, three peaks connected by a saddle strip of about 1000m with an area of about 2.7 hectares at the foot of the mountain. Legend has it that "Hang Pagoda" dates back to the Ly Dynasty (11th century), considered a very prosperous period of Buddhism. The story is that: on a spring morning in the year of Nham Tuat, King Ly Thanh Tong woke up and told Nguyen Phi Y Lan about his dream last night, being led by Buddha to the spiritual land in Dong Hy, Thailand. Original. Ms. Nguyen Phi immediately went on a sightseeing tour, saw the charming scenery, majestic mountains, and large caves, so she took the cave and built a temple to worship Buddha. Perhaps "Kim Son Tu" was born from here, but people often call it Hang Pagoda because the pagoda is in a cave. Passing through the Three Gates, entering the pagoda, on the left and right sides there are two majestic statues of Dharma Protector Encouraging Goodness - Punishing Evil, riding an elephant and a tiger. The deeper you go, the wider the cave becomes, the stalactites on the cave dome seem like "old clouds mixed with strange rocks", many large stone pillars stand up against the cave dome like pillars against the sky. Around the cave walls, many stalactites protrude into altars and many strange and attractive shapes. The cave has many nooks and crannies, a path to heaven, a path to the underworld, and doors to the front and back, so the air in the pagoda is very fresh, cool in summer, warm in winter, incense smoke always shines, making the pagoda even more beautiful. becomes dark and mysterious. Hang Pagoda - Kim Son Pagoda with the legend "Cave of Tien Lu" is a water painting that has captivated the souls of many famous people and scholars of the "good people and guests" from the early Le dynasty to the Late Nguyen, still extant. Many poetic epitaphs in Chinese characters are engraved on the cave walls, praising the unparalleled natural beauty when visiting this place. According to the plan, Hang Pagoda will be built and restored divided into 5 areas, which is a conservation area including all caves and rocky mountains with a total area of 2.7 hectares; The spiritual main axis, including 8 works: Tam Bao main hall, ancestral church, Dharma preaching hall, stupa, bell tower, drum tower, three internal gates, three external gates; On the right side of the pagoda is the Zen monastery area; social charity center; grounds to serve the festival. Total investment cost is about 500 billion VND from socialized sources. With all the historical values inherent in this place and the wishes of the abbot and all the people, in the past 3 years, many Buddhist monks, nuns, units, and businesses have contributed their contributions and resources to build the temple. build a temple. The entire architectural complex of the pagoda is covered with water and paint. Behind the pagoda are mountains, in front of the pagoda is the winding Cau River surrounding it. The main works of the Three Jewels Palace, Three Entrance Gates, Bell Tower, and Drum Tower, which have been completed and are being completed, will soon become a place of worship, contributing to preserving a spiritual cultural heritage and enhancing the value of the relics. creating a beautiful landscape like a landscape painting, poetic in Penglai. With the great value of beautiful scenic relics from ancient times, after being restored and expanded, "Hang Pagoda - Kim Son Tu" will become a major Buddhist center of Thai Nguyen province and a tourist destination. Attractive spiritual calendar. Source: Thai Nguyen City Cultural and Media Center
Thai Nguyen 1348 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3463 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3029 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2429 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2420 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2348 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2217 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2121 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2099 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2072 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2054 view
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