The Vietnam - Laos revolutionary relic site in Lao Kho village, Phieng Khoai commune, Yen Chau district, Son La province is a place, a beautiful symbol of Vietnam - Laos military and people love in the anti-colonial resistance war. France. This is also one of the first revolutionary bases along the Vietnam - Laos border, which left a strong impression on the help of the people in the region to the Commander of the Laos - North Volunteer Committee (Laos). ) is President Kaysone Phomvihane. Today, this relic has become a famous tourist destination attracting people from both countries to visit and learn. Located close to the border, Lao Kho village has a very important geographical position, bordering the West and South with Xieng Kho district, Hua Phan province (Laos); The rugged terrain, high mountains, many deep valleys, and dense forests, were favorable conditions for the stationing of troops and secret activities of guerrillas during the resistance war against the French colonialists. On May 20, 1948, the Northern Laos Assault Committee was instructed to establish by the General Command of the National Army and Vietnam Militia. The Northern Laos Campaign Committee was headed by comrade Kaysone Phomvihane (later General Secretary of the Lao People's Revolutionary Party, Prime Minister, and President of Laos). guerrilla movement to establish resistance bases against the French colonialists and train local cadres. The Northern Laos Volunteer Committee chose Phieng Sa village, Chieng On commune, Yen Chau district, Son La province as a base, preparing all conditions to carry out the mission. Here, the people of Phieng Sa village and Mr. Trang Lao Kho's family supported and shared food to feed the revolutionary cadres, helping comrade Kaysone Phomvihane and the Northern Lao Volunteer Committee step by step advance deeper into inland Laos, building bases, developing forces, contributing to the development of the resistance war of the Lao tribal people. Phieng Sa village, Chieng On commune, now Lao Kho village, Phieng Khoai commune, has become a place with many imprints of the fighting solidarity alliance, a symbol of the special relationship between the two countries and two peoples of Vietnam. - Laos. Another honor that the people in Lao Kho village as well as Mr. Trang Lao Kho's family are extremely proud of is that on March 19, 2010, the Lao People's Democratic Republic awarded the Medal of Freedom. III class and Friendship Medal. This has shown the deep gratitude of the Party, State and people of Laos to the Party, State and people of Vietnam in general, and Lao Kho village in particular. With international value and outstanding history of the revolutions of the two countries of Vietnam and Laos, on April 3, 2012, the Vietnam - Laos Revolutionary Historical Relic in Lao Kho village was recognized by the Ministry of Culture, Sports and Tourism. Vietnam Tourism is ranked as a National Historical Relic. By August 29, 2022, the Vietnam-Laos Revolutionary Historical Relic Area was ranked as a special national relic. In order to preserve revolutionary relics during the resistance war against the French colonialists, it is a place to review historical traditions, remember the gratitude of the generation of fathers and grandfathers in the process of liberating the people of Vietnam - Laos, contributing to stability. politics, maintaining security and border sovereignty, improving the lives of ethnic minorities. In order to promote relics associated with tourism development, the National Assembly of the two countries decided and directed the construction of the Vietnam - Laos Revolutionary Historical Relic Area in Lao Kho village. Since then, the relic site has been a place to introduce and honor great historical values, good traditional relationships between the two peoples, affirming the noble international spirit and great sacrifices. of the Vietnamese army and people for the Lao people. Source: Son La province electronic information portal
Son La 754 view
Muong Bam Tower, also known as That Ban Lao, is an architectural and artistic relic in Lao village, Muong Bam commune, Thuan Chau district, Son La province, Vietnam. Muong Bam Tower was ranked as a national historical relic by the Ministry of Culture, Sports and Tourism on October 24, 2012. This is an architectural and artistic relic of the Lao people built in the 16th century. Muong Bam Tower is ancient, mossy, and quiet on a hill at the beginning of the commune. Located on a hill overlooking the Nam Hua River, which in Thai means "headstream" of the Ma River. The tower is 4 floors high, built in the shape of a 13 m high tower. Standing from the tower, you can see the entire Muong Bam commune with the Nam Hua stream winding like a big snake and the surrounding rolling mountains. The people in Muong Bam are mainly Thai, Kho Mu, and H'Mong ethnic people. According to the elders in the village, more than 500 years ago, this was a land with beautiful scenery, favorable geography, with a long mountain range, in front was the Nam Hua stream flowing through, rice fields following the stream. heating. According to feng shui theory, this is a beautiful and stable land. Here half a century ago, the Lao and Thai tribes lived together peacefully and worked hard to do business. Muong Bam Tower is also called "That Ban Lao" (That in Lao means Tower). The tower is located in the center of the village, where many Lao ethnic people in the commune live. The Tower's architecture bears bold architectural features of the Lao people. Therefore, people here often call it Lao Ban Tower. The tower consists of a complex of 5 towers, a large tower in the middle and 4 smaller towers next to the big tower. The Tower's face overlooks the confluence of the long, winding Nam Hua stream, with mountain blocks as a screen, mountains blocking both sides to act as thrones, behind the Tower there is a mountain range that looks like a person sitting "meditating". The Tower complex has a very quiet and majestic position. All 5 towers are built with a main material of red bricks, bonded together with lime, sand, and molasses. The patterns are made of embossed stucco, and in many places decorative terracotta shapes are attached. The big tower is also called the Mother Tower, 13 m high, divided into 4 floors. Decorated mainly with patterns of Elephants, Tigers and dancing Female Statues, leaves bent in the shape of clouds, chrysanthemum patterns, stylized lemon flowers, "rosary" patterns, Naga 5 "magic snake" images head, a downward-facing lotus shape, etc. All of these patterns are embossed on the gradually shrinking base. The entire body looks like a blooming lotus bud from afar. The small towers are 3.7m high, located 3m away from the big tower, built with identical architecture and decorative patterns. Small Tower, also known as Small Tower, is divided into 4 floors. Decorated mainly with leaf patterns alternating with cloud patterns, chrysanthemum strings and gerbera flowers. The 4 sides of the base of the tower are covered with 4 raised leaves, large enough to hug the 4 corners, inside there are 2 hidden threads running parallel. The top of the tower gradually shrinks, soaring into the sky. Currently, the relic remains a large tower (mother tower) and a small tower (child tower). Besides the big tower, there is also a statue of "gods" right at the foot of the tower that has been completely broken (only the pedestal remains). Muong Bam Tower along with the system of Pagodas and Towers in the Northwest region such as: Muong Luan Tower (Dien Bien Dong), Muong Va Tower (Sop Cop district, Son La province) Chien Vien Pagoda (Vat Hong Pagoda - Moc Chau district , Son La province) Muong Bam Tower (Thuan Chau district - Son La province) is a unique Buddhist pagoda and tower architecture belonging to the Theravada sect. According to the old people in the story, in the past, in the Tower area every year in April of the solar calendar, a "rain praying ceremony" was held for the new crop. Over the years, the Lao tribe moved to other places to live. Currently, there are no longer festivals held here. According to the assessment of the cultural sector, the uniqueness of the tower, in addition to its shape, also includes the materials used to build the tower. Source: Son La province electronic information portal
Son La 679 view
Moc Ly Fort was built by the French colonialists in 1951 in Moc Chau. The post is located on an independent rocky mountain, the terrain is dangerous, there are many vertical cliffs blocking the intersection from Hanoi to the Northwest, from Vietnam to Upper Laos with the purpose of preventing our troops from attacking. liberated the Northwest and Upper Laos. They were equipped with dense firepower, so Moc Ly station was nicknamed: "The iron armor" that was inviolable in the Son La division. Moc Ly Fort was commanded by the military officer Phap Vanh - Xang, who had more than one Thai battalion reinforced. In addition to being fully equipped with personal weapons such as submachine guns and rifles, the station is also equipped with a 94 mm cannon, 6 81 and 60 mm mortars, 3 machine guns, 27 medium machine guns, food, and weapons. Regularly replenished to ensure long-term combat. This is a very important key position, so General De-Ly-Na-Rate personally came here to check the defense arrangements and assign tasks to officers and soldiers to defend to the end when attacked. . The French military command also withdrew from Phat Diem (Ninh Binh) to reinforce Fort Moc Ly. Groups of commandos and villains were carefully selected and trained to launch operations in areas they suspected were hidden bases. my army. In early September 1952, our people's resistance war against the French colonialists began to enter a new phase. The Politburo and President Ho Chi Minh decided to open the Northwest campaign. The Party Central Committee's policy is "Avoid strong places, attack weak places, find the enemy's loopholes to attack" and the direction of attack is Northwest. With determination to destroy enemy forces and take advantage of the people's strength, destroy the fake "autonomous Thai land" of the French colonialists, liberate the Northwest, strengthen the Viet Bac base, maintain the Laos - Yunnan (China) international traffic route, and create conditions for developing network of Laos, isolating and disrupting the enemy's rear. Therefore, the capture of Moc Ly station for our army and people had a very important meaning, it determined the deployment of logistics for the campaign from Hoa Binh to the Northwest. At this time, our main troops had advanced deep into the enemy's rear area. Therefore, ensuring food, food, and weapons is one of the urgent issues of primary importance in deciding combat plans. Therefore, on November 17 and 18, 1952, units secretly dug fortifications and occupied the battlefield. Battalions 249 and 888 moved through the forest along the stream to the Northwest to form a siege to block enemy reinforcements from Son La. According to the plan of the Northwest Campaign Command, on November 19, 1952, our troops tightened the siege around Moc Ly post. After exactly 3 hours of extremely fierce fighting, the battle at Moc Ly post ended successfully. We destroyed and captured 350 people, including one (officer Vanh - Xang and a number of officers) and confiscated more than 500 guns of all kinds and the entire warehouse of weapons, military equipment, military supplies and food. , liberating over 1,000 people. Coordinating with the main army, the guerrilla teams of Tu Nang, A Ma, Chieng Khua, and Pa Hang organized a siege to attack Pa Khom and Pa Hang stations. The enemy panicked and quickly opened a retreat to Yen Chau and Laos. After liberating Moc Chau, Group 316 divided into 3 army wings to continue advancing to liberate Moc Chau and Son La. On December 10, 1952, the Northwest campaign ended with a decisive victory. The victory at Fort Moc Ly had a very important meaning in the resistance war against the French colonialists of our army and people. We have connected the road from Hoa Binh to Son La, creating favorable conditions for the liberation of the Northwest and Dien Bien Phu, preventing and cutting off enemy traffic to Upper Laos. Besides, the victory at Moc Ly Fort also has a strategic military significance. Our army and people learned from the experience of fighting fortified fortresses that they must attack from above and attack from above. During the battle at Moc Ly Fort, 53 soldiers of Regiment 174, Division 316 heroically sacrificed their lives. To commemorate the great contributions of the martyrs, the Party, State and people of all ethnic groups in Son La built a memorial stele house engraved with the names of 53 martyrs. Today, Fort Moc Ly Historical Site is a place of traditional education for the people, especially the young generation of Son La province. With that meaning and importance, Fort Moc Ly Historical Relic was ranked Nationally by the Ministry of Culture and Information on January 20, 1998. Source: Electronic information portal of the Ministry of Culture, Sports and Tourism
Son La 693 view
Co Noi intersection (Mai Son district, Son La province), a historical place, a brilliant milestone engraved with a period of heroic fighting of the Vietnam Youth Volunteer Force in the Holy Nineteenth Resistance War. years against French colonialism. During the Dien Bien Phu campaign, Co Noi intersection was the most important intersection for the advance of our army and people participating in the Dien Bien Phu campaign. This location became the "Red Spot" for the French colonialists to bombard most fiercely, in order to block and destroy the traffic arteries of our army and people. One day here, they threw about 69 tons of bombs to plow and destroy, but under the rain of enemy bombs, the armed forces and Youth Volunteers throughout the country bravely held on, day and night still ensuring communication. Traffic arteries still flow evenly on the fire line. During the Dien Bien Phu campaign at Co Noi Junction, 100 soldiers and Youth Volunteers sacrificed their lives. In December 1952, the Party Central Committee and President Ho Chi Minh decided to open the Dien Bien Phu campaign, expand and consolidate the liberated area to prepare for the campaign, tens of thousands of soldiers, citizens, and young people volunteered everywhere. Localities were mobilized to the Northwest battlefield. In this historic campaign, Son La played a very important role as both a large rear base near the battlefield and a gateway to the Northwest. Son La covers the main traffic routes connecting the Northern Delta and the Viet Bac war zone; Inter-region III and IV with Dien Bien Phu battlefield. Among them, Co Noi intersection is the most important intersection, considered a "throat" on the fire line. This intersection is the intersection of two national highways, 13A (current national highway 37) and 41 (current national highway 6), in Co Noi commune, Mai Son district. The terrain here is rugged, surrounded by rolling mountains, forming a narrow and deep valley more than 2 km long. All support activities of weapons, food, and food of our army and people from the rear of Viet Bac and inter-regions III and IV to the Dien Bien Phu battlefield must pass through this gate. In his memoirs, General Vo Nguyen Giap affirmed: "Co Noi intersection is a gate, all those who go to war must pass." With that important strategic location, Co Noi intersection has become a "bomb bag", one of the most fierce targets of the French air force in Son La area. They believe that blocking and cutting off transportation and supply routes in all aspects of the Northern rear for the Dien Bien Phu battlefield is a matter of survival for the French expeditionary army in Vietnam. With the spirit of the whole country serving the Dien Bien Phu campaign, the slogan throughout the campaign of our army and people was: "Everything for the front line" "Everything for victory". The people of the provinces took turns sending their children off enthusiastically to join the army, become youth volunteers and frontline civil servants. The battle on the supply, transportation, and mine clearance fronts to ensure transportation and communication took place urgently and fiercely from the opening day to the end of the campaign. To be eternally grateful to the heroic youth volunteers who fought and sacrificed for the independence and freedom of the Fatherland at Co Noi intersection. On April 21, 2000, the Central Committee of the Ho Chi Minh Communist Youth Union and the People's Committee of Son La province began construction of a group of monuments commemorating martyrs of young volunteers at the location of the "fire coordinates" in the past. area of 20,000m2. The project was inaugurated on May 7, 2002, the group of statues includes 3 young volunteers in different positions made from granite. The statue is 12 meters high, placed on a pedestal of a stone block weighing 280 tons. Along with the group of monuments, there are also two reliefs showing the image of the entire people going to battle against the French colonialists. Each relief has an area of 42 square meters, weighs 52 tons, and is covered with metal, recreating the image of our army and people enthusiastically supporting the Dien Bien Phu battlefield, demonstrating the indomitable will of the youth force. Vietnamese title "Determining to die for the Fatherland and deciding to live". On the occasion of the 50th anniversary of the historic victory of Dien Bien Phu (1954 - 2004), the relic was ranked as a national historical relic by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism). . Source: Mai Son district electronic information portal
Son La 608 view
Ta Vai Bridge, located in Ta Vai village, Chieng Hac commune, Yen Chau district, is a famous historical relic of the province. During the resistance war against the French colonialists, the bridge not only had a meaning for people's livelihood but was also a historical relic. Ta Vai village has a bridge with 46 fierce attacks and suffered 1,272 bombs from American aircraft to cut off the main artery of Highway 6. But the bridge still stands, ensuring smooth traffic. In 1965, the American enemy used air force and commandos to frantically sabotage the North in order to prevent the North from providing support to the Southern people. On June 20, 1965, American planes dropped 6 bombs on Khau Day village (Chieng Hac, Yen Chau) and 20 rockets on Ta Vai bridge. . Starting from here, American aircraft continuously bombarded Yen Chau, but due to good preparation of plans to deal with America's destructive war, Yen Chau entered the war without being surprised. At this time, Ta Vai bridge became a place of fierce fighting between us and the enemy. With the determination to ensure smooth traffic flow in all situations, determined to stay at the traffic center of Ta Vai bridge, the militia and self-defense force and armed force units have always stuck to the road and bridge to ensure traffic is clear. Here, from March to December 1966, we arranged the 14th Battalion of anti-aircraft artillery to protect the Ta Vai bridge, in which Company 3, consisting of two 37mm artillery batteries, was positioned in the area of Ban Tat hill. , adjacent to Tai Vai bridge, Company 2, consisting of four 37mm guns, was arranged in a continuous position to the west of Ta Vai bridge. In addition to the two main battlefields with 37 mm cannons, there is also a secondary battlefield consisting of a 12.7 mm company located in lower terrain also near Ta Vai bridge. To arrange such a battlefield, the people of Ta Vai village and the soldiers dug fortifications to build a road around the hillside to pull up artillery. Each 37 mm cannon required 200 people to pull it. To encourage morale and help soldiers fight, the people of Ta Vai village enthusiastically participated in the fighting and produced rice to contribute to the front lines. During those years, the people of Ta Vai, along with other villages in Chieng Hac commune, contributed nearly 9 tons of vegetables, 500kg of poultry, tons of food... In addition, the commune's performance team also went to the battlefield in uniform. army and militia service. Many times having to move the battlefield, the people and the soldiers used forest rope to braid to pull the artillery; used bamboo to make shacks for the soldiers and helped the soldiers dig over 3,000 meters of shelters on the battlefield with the determination to protect the transportation artery for the battlefield. The enemy destroyed bridges and roads, but the spirit of the army and people here was undeterred. Despite the roar of bombs and bullets, they still enthusiastically repaired the roads for vehicles to pass, with the emulation movement "Singing over the sound of bombs" and "Singing over the sound of bombs" and "Singing over the sound of bombs" The enemy broke it, I'll fix it. If the enemy destroys me, let me go." On December 8, 1966, the enemy organized 3 groups of planes to drop bombs on the hill where there was an anti-aircraft artillery battlefield and bombarded the Ta Vai bridge. At this time, 2 bridge spans were hit by bombs and fell into the stream and traffic on Route 6. was cut. Because the bridge was in a dangerous location, the stream was wide, the water was deep, and the enemy fought day and night, so it was very difficult to rebuild the bridge. Faced with that situation, the bridge protection unit decided to build a bypass and underground road to ensure traffic at all costs. The underground tunnel of Ta Vai bridge was built by soldiers and civilians about 1km downstream, but the enemy still discovered it and continued to bombard it. With courageous fighting spirit, the army and militia units have well secured traffic arteries. Promoting the tradition of tenacious fighting and the spirit of solidarity, the people of Ta Vai village with a boiling spirit of hatred for the invaders turned into revolutionary actions in combat and production, making an outstanding contribution to the achievements in defeating the US imperialist plot to expand the war. At the Ta Vai battlefield, the army and people of Yen Chau shot down 2 F105 planes and captured American enemy pilots with rifles, the lifeline of support for the South was always running smoothly, that victory quickly spread throughout the world. place, known throughout the country. Today, the war has receded into the past, the people of Ta Vai work hard in production and continue to contribute human and material resources to their homeland, where the Ta Vai bridge marks the crimes of American imperialism during the war. war of invasion in Vietnam. Talking about Ta Vai bridge is talking about the heroic, resilient fighting spirit and glorious fighting of Yen Chau's army and people. Source: Son La province electronic information portal
Son La 1177 view
Tham Can Cave, also known as the "A Phu Couple" cave, was the 99th revolutionary base during the resistance war against the French in Son La province. The cave belongs to Hong Ngai commune, Bac Yen district, Son La province. The relic includes two caves: The first cave (dry cave) is located at the foot of U Bo mountain, surrounded by primeval forest, with a cool, airy climate. In front of the cave is the people's fields, covered in all four seasons with green flowers and fruits. The dry cave consists of 2 doors located on the East and West sides, connected to each other, dividing the cave into 3 compartments. The total length of the cave from West to East is about 200m. The western door is about 3m high, 1.5m wide, the entrance to the cave is small and narrow, limiting light. The deeper you go, the more the cave expands, with an average ceiling height of 20 to 40 meters and an average width of 15 to 30 meters. The cave floor is rough and slightly sloping, with many rocks scattered all over the cave floor. The ceiling of the cave has many beautiful stalactites shaped like animals, forests, etc. In the second and third chambers, there are also many narrow niches running along the cave walls, on average 10 to 15 meters deep. Go through compartment 3 to reach the east door. The oval cave entrance is about 50 to 60 meters high, about 20 meters wide at the bottom, and about 30 meters wide in the middle. This is where the Military Intelligence Company of the General Staff temporarily stayed for two days to find a way to cross the Da River to prepare for the 1952 Northwest campaign. According to local people, Tham Biet cave was also the place where soldiers and soldiers were stationed. storing weapons of our army and people in the resistance war against American invasion. In addition, Tham Bien cave is also known in literature as A Phu Couple Cave. According to legend, after escaping from Governor Pa Tra's family to reach the Phieng Sa guerrilla area, My and A Phu (the two main characters in the work) stopped here for a while to avoid being searched by the bandits. Governor. The second cave is a water cave about 20 meters south of the first cave. The entrance to the cave is about 5 meters deep underground. The road down to the cave is steep, has many bumpy rocks, and is very dangerous. The cave is about 300 meters long. The cave is dark, about 7 meters wide, from the cave floor to the ceiling is on average about 10 to 12 meters high, in some places it is only 4 to 5 meters high. The cave floor is a stream flowing along the cave from West to East. This is where the Military Intelligence Company came to get water for daily use during their temporary stay in the dry cave. Tham Can Cave - Resistance Base Area 99 was ranked as a Provincial Historical Monument on May 28, 2012. Source: Electronic information portal of Bac Yen district, Son La province
Son La 1039 view
The Na San stronghold group is located on the Na San plateau, a basin in Chieng Mun commune - Mai Son district - Son La province with an area of about 10km2 surrounded by mountains over 700m high. There is an airport, a command post, a number of posts, a strong firepower system of four 105mm guns and many trenches surrounding the central area. Like the Dien Bien Phu base group, the most important part of this military base is Na San airport, which is responsible for supplying French troops on duty here. This airport was built in 1950 when the French army dominated and oppressed the people of the Northwest ethnic groups after taking control from the Viet Minh. Initially, Na San airport served the needs of travel with a short, small runway system and simple structure. It was later expanded, lengthened and upgraded with iron grate flooring, able to meet all types of traffic. Dakota planes take off and land. For nearly a month since the French army withdrew here, they have continuously reinforced food, weapons, ammunition, barbed wire and other necessary materials to reinforce this military base. . Because time was tight, the fortification system here was quickly made with rudimentary materials such as bamboo, wood, etc. and was temporarily built and covered for living and fighting. At the bases in the central area and around the airport, priority is given to being solidly built with cement, sand, and paved with iron sheets. The central command tunnel also has a relatively safe trench system to escape to the airport in case of need. The Northwest Campaign began on October 1, 1952 and ended on December 10, 1952. After 3 fierce attacks by our army and people, the campaign quickly ended 4 months earlier than the original estimate. We destroyed many enemy troops and captured many weapons and ammunition. The enemy had to withdraw to cluster at the Na San stronghold group. Faced with a completely passive and isolated situation, they knew they could not survive on this land, so they secretly fled by air from Na San airport. The Northwest Campaign ended in complete victory. Up to now, little is known about the Na San stronghold group because of its small scale and passive nature of response. However, this was the first origin for the form of attacking a group of strongholds of the French colonialists, the idea of forming the Dien Bien Phu stronghold group later, and the first form of defense with strategic significance that appeared. present during the Vietnam War. The Na San stronghold group is evidence of the heroic years of our army and people fighting against the French colonialists in the Northwest battlefield, a mark of the disastrous defeat of the French colonialists. Na San stronghold group was ranked as a national historical relic on January 24, 1998. Source: Son La province electronic information portal
Son La 1189 view
Thuan Chau Flag Tower historical site is located in Pan village, Chieng Ly commune, Thuan Chau district. This place marks a historic event on May 7, 1959, when President Ho Chi Minh together with the Party and Government leadership visited the Northwest. During the resistance war against the French and after peace was restored in the North, despite being busy with thousands of national affairs, Uncle Ho, the beloved Father of the nation, always cared about the people of the Northwest ethnic groups. Responding to Uncle Ho's trust, the people of the Northwest ethnic groups were courageous in fighting, enthusiastically emulating productive labor and wished to welcome Uncle Ho to visit and report to him on his achievements. On May 7, 1959, the wishes of the people of the Northwest peoples came true. The square of the capital of the Thai autonomous region, Meo, was resplendent with flags, flowers, banners and slogans and more than 10,000 people representing 430,000 people from the Northwest ethnic groups happily welcomed Uncle Ho leading the Party and Government delegation. cover the visit. With an extremely simple, intimate and close gesture, Uncle Ho recognized and praised the sacrifices and enormous contributions of the people of the Northwest ethnic groups in the resistance war against the French colonialists and in restoring the economy. economy after the war. On behalf of the Government, he presented the people of the Northwest ethnic groups with the first-class Labor Medal. He advised: We must enthusiastically compete for economic and social development, strengthen economic sectors, apply science and technology to production, develop education and healthcare networks, and strengthen national security. room. More than 40 years have passed, and his advice has been persistently strived to be implemented by the Party Committee, government and people of Son La ethnic groups, and has been making great changes in the Western region of the country. big. Today, the Thuan Chau flag tower historical relic is located right on the campus of Thuan Chau district stadium. Source: Son La province electronic information portal
Son La 1262 view
Que Lam Ngu Che stele historical relic belongs to group 3, Chieng Le ward, Son La city. This place demonstrates the historical period of the talented and great strategist Le Thai Tong and his soldiers conquering rebels in the western border region of the country, keeping peace for the country. The relic was ranked at the National level by the Ministry of Culture and Information on February 5, 1994. King Le Thai Tong, whose name is Nguyen Long, is the second son of King Le Thai To (Le Loi) and Queen Mother Pham Thi Ngoc Tran, a native of Quan Lai, Loi Duong district (now Tho Xuan - Thanh Hoa). ). Since ascending the throne, King Le Thai Tong has paid great attention to the Northwest region, the land of the country. To consolidate and ensure national unity, like King Le Thai To and other kings, during the 9 years of reigning the country, King Le Thai Tong twice commanded soldiers to go to the Northwest to suppress traitors. inverse. In March of the year Canh Than (1440), the king for the first time personally and with his soldiers went to the Western town to fight a rebel army named Thuong Nghiem in Chau Muong Muoi (now Thuan Chau district, Son La province). Wherever the king went, he was supported by the people, so the royal army quickly crushed the rebels. On the way back, the king and his soldiers stopped at Dong La (Tham Bao Ke), a natural rock cave in Muong La province. The king saw that this place had beautiful scenery, favorable geography, profound meaning and a peaceful soul. The king had his soldiers carve a poem and preface on the cliff at the entrance of Dong La. The poem, Guilin Ngu Che, has the following meaning: "The chief of Thuan Chau, Thuong Nghiem, rebelled, was ungrateful, and led his troops to follow the Ai Lao people to rebel. Personally commanded six armies to conquer it. Thuong Nghiem used all his strength and offered an elephant to surrender. I felt sorry for him for kneeling and crawling without a weapon, not having the heart to cut him, so I forgave him, then brought the army back and left a poem. Exactly one year later, in March 1441, the king again sent troops to suppress the Nghiem Nghiem rebellion in Chau Muong Muoi. Everywhere he went, the people responded and helped him, so the royal army quickly captured General Ai Lao. Dao Mong, at the same time captured Thuong Nghiem's children Sinh Tuong and Dong Dong. The traitor Thuong Nghiem surrendered and accepted the crime, from now on the western border of the Fatherland has been at peace. To pay tribute to the merits of King Le Thai Tong and to make the Que Lam Ngu Che stele monument forever dignified and shine in the hearts of successive generations, meeting the spiritual and healthy religious needs of a large number of people. people, with the consent of the Ministry of Culture and Information, in September 2001 the Provincial Party Committee and People's Committee of Son La started construction of the temple of King Le Thai Tong in Son La town and was inaugurated on September 22. January 2003, named "Guilin Ling Tu". Source: Son La province electronic information portal
Son La 1130 view
In the early twentieth century, the French colonialists established their governing apparatus in the Northwest region. They built Son La Prison to imprison, exile, and destroy the will to fight of revolutionary soldiers and patriotic Vietnamese people. In December 1939, political prisoners at the prison held a secret meeting and decided to establish a provisional cell. The cell chose the Heo banyan tree as a secret contact point with the revolutionary base outside the prison and with the Party Central Committee. In 1942 - 1943, the revolutionary situation in the country and the world was very volatile, the Party Central Committee directed the Yen Bai and Phu Tho base areas to establish a contact line with the Son La prison cell. Every day, political prisoners in Son La Prison had to go to the banyan tree area to get firewood, so the prisoners set up a secret mailbox to contact and assess the enemy situation, in order to organize an escape. According to the planned plan, in January 1943, Comrades at the Central Agency arranged to meet with comrades in Son La Prison Party Cell at Ban Heo banyan tree. Agree on the prison escape plan. With the careful preparation of prisoners from inside the prison to comrades and soldiers outside the prison, on August 3, 1943, the Cell successfully organized an escape for elite prisoners. returned to the Party Central Committee to continue revolutionary activities. Thus, during the period of struggle against the invading French colonialists, along with other communication locations, the Heo banyan tree was the place where the secret mailbox was located, and the meeting and communication place between communist soldiers of the Communist Party of Vietnam. The prison cell and the Central leadership - have really played an important role, contributing to creating a solid information network, covering the enemy's dense spy network, serving development. of the revolution and contributed greatly to the victory of the movement to gain power in Son La in particular and the country in general. The Heo banyan tree is now a revolutionary historical relic in the special national relic complex of Son La Prison, managed by the Provincial Museum. Every year, the monument welcomes hundreds of thousands of visitors to visit, learn and research. Even though it has gone through many ups and downs of history, the banyan tree is still there as a testament to a historical period of revolution in the twentieth century. Source: Son La Provincial Museum
Son La 1126 view
Son La Prison was built by the French colonialists in 1908, next to Nam La stream on top of Khau Ca hill, now in To Hieu ward, Son La city, Son La province. This place held 1,007 communist prisoners, was a revolutionary school, and where the "red seeds" of the Vietnamese revolution were nurtured. Son La Prison was built by the French colonialists in 1908 with an initial area of 500 m2, mainly to imprison common criminals. In 1930, as the Vietnamese revolution's struggle for national independence increased, the French colonialists expanded Son La Prison by 1,500 m2 and began to detain political prisoners. In 1940, the French colonialists built a prison camp with an area of 170 square meters with the intention of holding female prisoners, but this plot was not carried out. Thus, through 3 times of construction and expansion, Son La Prison has a total area of 2,170 m2. In particular, during the process of expanding the prison, the French colonialists also built a series of underground cells 3 meters deep underground, hidden by the kitchen area above. The underground cell system includes 5 individual cells and 2 collective cells, including 1 dark cell. Son La Prison is solidly built, with walls made of stone and brick, and a roof of corrugated iron. The beds for prisoners are built of stone, have a cement surface, and have a leg shackle system along the length of the floor on the outside. With such a design, the Laotian winds of the Northwest region with blazing heat in the summer and cold frosts in the winter have caused diseases to arise and spread quickly. Son La prison is likened to "an open coffin, just waiting for the prisoner to die and bury him". From 1930 to 1945, the French colonialists exiled to Son La Prison 14 groups of political prisoners with a total of 1,013 prisoners, including many comrades who were members of the Central Committee, Party Committee, City Party Committee and many others. core Party officials. Faced with the crimes of the enemy, more than ever, the spirit of the communists shone and lit the fire of revolutionary struggle throughout the Northwest mountains and forests, greatly contributing to the success of the General War. August Uprising in 1945. This place has become a great revolutionary school, training and fostering for the Party and the Vietnamese revolution outstanding and typical Communist soldiers such as: To Hieu, Le Duan, Truong Chinh, Nguyen Luong Bang, Van Tien Dung, Le Duc Tho, Nguyen Van Tran, Le Thanh Nghi, Tran Quoc Hoang and other faithful comrades. With peace restored, Son La Provincial Museum has renovated and embellished the Prison relic three times in 1980, 1994, 2009 - 2010. Son La Prison historical relic also has 2 points: Ban Heo banyan tree, the contact point between Son La Prison Cell and the Party Central Committee and Son La Prison Martyrs Cemetery (Guava Root Cemetery) is The resting place of more than 60 heroes and martyrs who sacrificed their lives at Son La Prison. The historical site of Son La Prison has become a red address in the work of educating revolutionary traditions for generations of ethnic groups in Son La and the people of the whole country. Son La Prison was ranked national in 1962 and a special national historical site on December 31, 2014. Son La Prison Relics has become a school, a center of revolutionary traditional education for generations of Vietnamese people, especially the younger generation. Source: Son La Province Electronic Information Portal
Son La 1114 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3462 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3029 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2429 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2420 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2348 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2217 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2120 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2097 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2071 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2054 view
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