The Phja Khao temple project was built by local people on the top of Phja Khao mountain, Ban Thi commune, Cho Don district since 1933. This is a familiar place of spiritual cultural activities, long associated with daily life. of local people. Phja Khao Temple worships Saint Tran, who had the merit of defeating the Mongol invaders in the 13th century to maintain the peace of the country and people. Worshiping the mine workers who were killed by the French colonialists. In 2017, the temple was recognized as a provincial historical-cultural relic. Phja Khao peak has many lead and zinc mines, which are historical evidence of the exploitation of the French colonialists against Ban Thi mine workers, from 1909 - 1941. Here more than a hundred years ago, when the Indochina Mining and Metallurgical Company invested a lot of capital in the mine, especially building a cable car more than 3km long and a railway to transport ore. It is known that during its prosperity, the mine had up to 5,000 workers and 80 secretaries. By 1942, there were only 500 workers and 5 European managers. Within 27 years (1914 - 1941), France brought home over 350,000 tons of zinc ore. Phja Khao was a place that brought profit to the colonists, and was also a place where many complex elements gathered, where robberies and killings often occurred. On top of Phja Khao, about 15 meters from the relic site, is a deep abyss that, according to indigenous people, cannot be seen from the top of the abyss to the bottom because it is foggy all year round. That's where the French colonialists threw sick coolies (miners) or people who dared to protest down from the mountains. There are resorts of the French colonialists here, where mine management staff relax. The resort was built 100 years ago and is now just ruins, trees have grown over the walls, creating an ancient, mossy look. Peace returned here, there were no longer mines or resorts of the French colonialists. Phja Khao peak returns to the inherent peace and quiet of the mountains and forests. This place has become a biosphere reserve. The species reserve and habitat here are very diverse in flora and fauna. There are also langurs and cauldrons, species listed in the Red Book that especially need to be protected from extinction. Source: Bac Kan province electronic information portal
Bac Kan 546 view
Tham Temple is located in Cho Moi district, Bac Kan province with many myths and legends that have entered the minds of mountain residents here. The temple is located right next to the gravel road leading to Quang Chu commune, less than 4km from Highway 3 and 45km south of Bac Kan city. The temple worships a female general named Tham - who had great contributions in the fight against the Black Flag invaders in the second half of the 19th century. Previously, the temple was a place to worship the Mountain God and the Water God to pray for boats and ships to travel safely. By the end of the 19th century, the temple was renovated to worship the female general who had great merit in fighting the Black Flag invaders, Ms. Tham. The story goes that there was an old father and son who fished for a living on the Trang Co river. A year of natural disasters, floods, and fierce waters swept away the poor old man's boat and nets. After the water receded, the old man brought the fishing net to the river. By dusk, he was able to put away a heavy batch, but sadly it was just a rock. The next time, only that rock went into the net. He moved to another part of the river, still lifting up that strange rock. He was about to throw it away when a voice echoed from within the rock: "Old man, take me home." Feeling strange, he brought the talking rock home. When he arrived, he was exhausted and threw the rock to the ground. It hit another rock and broke. Strangely, there is a yellow glow in the rock's belly. Those were gold bars. Thinking that Giang (God) had given the village to compensate for the flood disaster, he divided the gold among the people around the area. There is gold, but the old man and his son still work hard to make a living by the Trang Co river. Grateful, the people here built a temple to worship two stones, the Mountain God and the Water God, so that boats and ships can travel safely. Ms. Tham, the daughter of an old fisherman, was gentle and beautiful, and had a reputation. Boys from both the upper and lower villages dreamed of marrying her. When she was young, she was taken by God's power to be his wife. She lived in a golden situation but was humiliated in every way, especially when the Black Flag invaders came to harass them, and the Lord Muong not only did not fight the invaders but also became their henchman. She tried every way to escape from the Muong Lord's house and gathered poor people to rise up to fight the enemy. The Muong Lord was angry and wanted to gain merit, so he led the enemy to fight. The female general stubbornly fought back. At the Trang Co river, a fierce battle took place, blood flowed into rivers, but Co Tham's soldiers remained undeterred. Unfortunately, the female general was hit by a poisoned arrow and died. The angry soldiers decided to fight to avenge her. The enemy was terrified and fled in disarray, the Lord Muong was captured alive and executed as a sacrifice to his general. To commemorate the courageous female general, people built a temple to worship Ms. Tham. Tham temple complex includes the main temple, Ms. Tham temple and Son Than temple. The main temple is divided into three compartments, worshiping: Five Venerable Gods, Bach Linh, Saint Tran Hung Dao, Mother Thuong Thien, and Avalokiteśvara Buddha. The shrine to Ms. Tham is located right next to the main temple, on the left side there is a domed concrete structure, on the altar is a statue of Ms. Tham wearing a blue shirt, under the pedestal there are a pair of phoenix birds carved in stone. Every year, tourists from all over come to Tham temple to worship and pray in large numbers, especially on the first and second occasions. After many years of construction and repair, in 2012 the temple was ranked at the provincial level as a historical-cultural relic, a place for cultural and religious activities of the people. Source: Vietnam National Tourism Administration
Bac Kan 980 view
Khuoi Linh historical relic (in Nghia Ta commune, Cho Don district) is the living and working place of comrade Truong Chinh, former General Secretary of the Party Central Committee and the Central office from August to December 2019. 1950. Comrade Truong Chinh's residence is located on a hillside, his workplace is located on the top of a hill next to his residence at the foot of Khau Bon mountain. The Party Central Committee office area is located on a hill near Comrade Truong Chinh's residence. Khuoi Linh relic site is in a very dangerous location but traffic is very convenient for communication in all directions. On March 18, 1996, Khuoi Linh was ranked by the Ministry of Culture and Information as a national historical and cultural relic. In 2000, Nghia Ta commune was awarded the title Hero of the People's Armed Forces by the Party and State. Khau Ma Hill historical relic in Ven village, Luong Bang commune (Cho Don) is where comrade Pham Van Dong - former Prime Minister and the Government Office lived and worked from early 1950 to the summer of 1951. . At this place, comrade Pham Van Dong together with the Party Central Committee and the General Command of the Vietnam People's Army under the direction of President Ho Chi Minh held a meeting to discuss opening the border campaign in 1950, opening A new era for the Vietnamese revolution. It can be said that during the period in the Viet Bac war zone, especially the period of living and working in Khau Ma - Ban Ven (Luong Bang), Prime Minister Pham Van Dong had many positive activities with the Party Central Committee. and Uncle Ho led the people to promote the resistance war against the French colonialists to complete victory. In 1996, the people of Luong Bang commune were honored to receive the Certificate of historical relics ranked by the Ministry of Culture and Information as a national historical relic. Source: Bac Kan Province Electronic Information Portal
Bac Kan 1183 view
Thach Long Pagoda (Stone Dragon) is located in Cao Ky commune, Cho Moi district, Bac Kan province. This place is known as "the sacred temple in the cave". The temple contains many beautiful stories and legends. Thach Long Pagoda attracts thousands of visitors from all over to attend the festival and offer incense to pray for blessings and fortune every spring. Many people say that, traveling from North to South, they have never seen a pagoda located in a large, clean and airy cave like Thach Long Pagoda. Buddhist monks and nuns attending the festival can enter the cave to worship Buddha in thousands of people. The story goes that, in the past, people in Vi Huong - Bach Thong commune went down the Cau River to pick up the Shakyamuni Buddha statue to worship in their village, Hoa Son, on top of the Phja Bjooc mountain range. The golden Buddha statue is very heavy, so when going up to Vi Huong, it had to be pulled by a rope. Coming to Bo Mi river in Cao Ky commune today, the array kept spinning and made it impossible to move. It was already dark, that night, the people going to process the statue had to set up a tent to sleep at the Bo Mi garden to continue the next day. The next morning when they woke up, they were panic-stricken and could not see the Buddha. The person going to process the statue had to light a large bunch of incense and pray: "If you want to stay here, I will obey your wishes, but please let me know where you are sitting so that future generations can worship the incense and smoke." Having finished speaking, the bundle of incense and smoke flew to the other side of the river, forever going into the mountains. The person carrying the statue kept following the incense smoke and discovered a beautiful, spacious cave. Shakyamuni Buddha sat at the highest place. Knowing the sacred cave, the villagers built a temple right in this cave. The pagoda is called Thach Long (stone dragon) because the cave is located in a rocky mountain, the cave entrance has the shape of an open dragon's mouth. The pagoda has two main parts. The first part is Thien Pagoda. This pagoda is located high up, with a stone step from the foot of the mountain leading straight up to the cave entrance. The highest compartment worships Shakyamuni Buddha. In the middle space, on the highest pedestal, there is an image worshiping Uncle Ho. The second part of the pagoda is Am Pagoda, the way to Am Pagoda must go around the mountainside. The entrance to Am Pagoda is a bit narrower than Thien Pagoda. The cave's interior is not as wide as Thien Pagoda. It is estimated to be about 6m high, 6m wide and has a deep recess inside. Both Thien Pagoda and Am Pagoda have many heavenly statues depicting Buddhas. In the heart of Thien Pagoda, the cliff divides itself into segments like high and luxurious parasols covering the Buddhas sitting below. Not only does it contain many legends, Thach Long Pagoda is also a historical relic, the pride of the people of Cao Ky commune during the resistance war against the French. During the resistance war against the French colonialists, Uncle Ho came here three times. During the Dien Bien Phu campaign in 1954, the pagoda became a weapons transport station and a secret arsenal of our army. Peace was restored, the pagoda was again worshiped by people like before. Thach Long Pagoda Festival is held on January 7 every year, attracting many tourists from all over, who come to offer incense to pray for luck and happiness for their families and relatives. Thach Long Pagoda is not only a beautiful landscape of Bac Kan, but also a historical relic. This relic has been receiving a lot of attention, protection, and restoration to become an attractive cultural tourist destination of Bac Kan province. Source: Bac Kan Province Electronic Information Portal
Bac Kan 1139 view
Na Pau place - Luong Bang commune, Cho Don district, Bac Kan province. Along with the historical relics of Ban Ca, Khuoi Linh, Pu Co Hill, Khau Ma, Na Quan and Na Pau are where Uncle Ho lived and worked in early 1951. In early 1951, President Ho Chi Minh went to work in Na Pau, Thit village, Luong Bang commune (Cho Don). On this hill, the Party Central Committee built a tunnel and built a shack for him to work. Na Pau - the place where people live and work - has a very convenient location for activities as well as when moving to avoid enemy eyes and ears. In front of Na Pau hill is a large field, capable of observing far away, next to it is a clear stream providing water, behind is a vast forest where when there is movement, he and his comrades In the agency, you can go straight to Phong Huan, Nghia Ta commune or go straight to Chiem Hoa (Tuyen Quang) very safely. From Km 18, Road 254 Cho Don - Thai Nguyen, follow the trail of Thit village about 150m to reach Na Pau hill. His house has two rooms, one for working, one for resting and a house of about 6 rooms for the agency's brothers (unit 41) to live in. About 70m west of the house floor is President Ho Chi Minh's bunker. The tunnel is T-shaped, the tunnel door height is 1.5m, 4m deep and divided into 2 balanced niches. Although a long time has passed, the rain has eroded the soil and covered a bit of the cellar door, but the cellar still seems to be intact. From the basement of President Ho Chi Minh, about 5 - 6 meters ahead, there is a quite large old tree, about 90 - 100 years old, called the Phay tree by local people. In front of the tunnel entrance is a flat area of land, where in the past he often grew vegetables... In front of Na Pau hill is Na Pau stream, next to it there are two giant trees crisscrossing each other, under the canopy of the tree is a big rock, where he lives. often fishing, bathing and washing. In Na Pau, he wrote many congratulatory letters and telegrams to agencies and organizations at home and abroad. On January 20, 1951, he signed a decision to reward the army units that won the Trung Du and Northeast campaigns, and at the same time sent 4 honorary flags to award to the army units that achieved many successes. accumulated and accomplished many outstanding victories. Also during this time, he signed many important decisions that contributed to bringing our people's resistance to victory. He also visited a number of agencies of the Party Central Committee and the army stationed in Cho Don area, encouraging the spirit of officers, soldiers, and compatriots to enthusiastically emulate killing the enemy and work productively to serve the resistance war. On the afternoon of February 27, 1951, President Ho left Na Pau - Luong Bang on his way to attend the Second National Congress of the Party in Chiem Hoa (Tuyen Quang). On June 28, 1996, the Ministry of Culture and Information recognized and ranked Na Pau Hill Relic, Luong Bang commune, Cho Don district, Bac Kan province as a national historical relic. Source: Bac Kan province electronic information portal
Bac Kan 1084 view
Ban Ca historical site, Binh Trung commune, Cho Don district, Bac Kan province. This is where Uncle Ho lived and worked during the resistance war against the French colonialists. He was in Ban Ca from December 7, 1947 to the end of December 1947. Initially, he built a camp at the beginning of Ban Ca stream, then built another camp on Khau Phay hill near the people in the village. These two shacks are 800m apart, next to them are shacks with typewriters for printing and drafting documents, word processors and shacks for security guards. According to the people here, while living and working here, he lived very simply and was close to the people, also wearing brown shirts and carrying cloth bags like the people. He works on schedule. After work, he often exercises and participates in growing vegetables with officials in the Presidential Palace. He often visited other leaders of the Party Central Committee in Cho Don, but only occasionally by horse and other times on foot. During his time here, Uncle Ho issued many decrees, directives, and letters such as: He signed a decree to reward commune presidents and administrators on the occasion of the one-year anniversary of the national resistance war. On December 8, 1947, he wrote a letter to Bishop Le Huu Tu on the occasion of Christmas. On December 12, 1947, he wrote a letter to the Government of liberated Cambodia (Cambodia) welcoming the establishment of the Vietnam-Cambodia-Laos Liberation Committee. On December 19, 1947, he called on his compatriots to compete in killing the enemy to form workers on the national day of resistance, and signed a circular to the ministries on "sending effective employees for reward". On the occasion of the 3rd anniversary of the founding of the Vietnam Liberation Army, he wrote an article about the development process of the people's armed forces, and wished that our armed forces would continuously mature in all aspects. On December 24, 1947, he wrote a letter to fellow Catholics, wishing that fellow Catholics would stand side by side with fellow soldiers across the country to expel the colonial invaders. In addition, he also wrote many articles encouraging people all over the country to participate in the resistance war against the French colonialists... Currently, the only remaining evidence of Uncle Ho's shack area in Ca village is only the remains of the shack floor next to the old palm tree. The two artifacts are a cooking stirrup for Uncle Ho and a black dinner jacket he gave to the family of Mr. Ban Van Trai (Mr. Nhuoi). In early 1990, Mr. Trai's family donated these two artifacts to the (old) Bac Thai Museum. Currently, these two artifacts are still kept at Thai Nguyen museum. On June 28, 1996, Ban Ca was ranked as a national historical relic by the Ministry of Culture and Information. Source: Bac Kan province electronic information portal
Bac Kan 1026 view
Phu Thong Fort is located in Phu Thong town, Bach Thong district, Bac Kan province. This entire area is a mountain with an average altitude of over 350m. The fort was built on a small protrusion of Na Cot mountain, nearly 200m high, 300m from Phu Thong junction. On October 7, 1947, the airborne troops of the French expeditionary force with nearly 1,200 people parachuted into Bac Kan town. On October 15, they marched to occupy Phu Thong Fort. The fort is 100m long and 50m wide; The wall is made of soil 1m thick, 2m high, inside and outside the wall is made of wood, outside there are piles, on four sides there are many battlements, the four corners of the fort have 4 mother bunkers, and an observation deck. The commander's house was in the middle of the station. The enemy dug tunnels from the commander's house and soldiers' house to the bunkers. Outside the wall there are 3 layers of bamboo fence. During the years 1947 - 1948, when the enemy first occupied Phu Thong Fort, they continuously encountered attacks by our troops, making them confused. In particular, the first raid on the night of November 30, 1947 destroyed and wounded 50 enemies, capturing 2 machine guns and 1 rifle. This was the first time the enemy was destroyed right at a strong fortified base. We performed part of the proposed mission, contributing to the overall victory of our army and people in the Viet Bac Fall - Winter Campaign in 1947, serving as a premise for the next battle. On the night of March 12, 1948, our army launched a second raid on Phu Thong Fort. In this battle, our troops destroyed most of the fortifications and barracks in the base, causing nearly 70 enemy casualties. After this battle, our troops continuously took the initiative on the Road No. 3 front. On July 25, 1948, the General Command decided to open the third attack on Phu Thong Fort. At around 6:00 p.m. on July 25, 1948, the artillery of Battalion 410 opened fire, destroying part of the information area and destroying the trench fence surrounding the site. Battalion 11 divided into two attacks to attack the Fort. Our troops cut the barbed wire fence, destroyed the bamboo fence, set up bamboo ladders and climbed over the wall to attack the Fort. The enemy panicked and retreated to underground bunkers. Our troops took control of the battlefield, collecting weapons and trophies. After the first few minutes of confusion, the enemy restored their defensive position, fought back fiercely, concentrating machine gun and mortar fire to prevent units from entering later. Our troops had a number of soldiers sacrificed and injured. The battle lasted until 11 p.m. We withdrew from the Fort, although we could not capture the base, we destroyed and wounded 3/4 of the troops in the Fort, heavily destroying the fortification system, obstacles, and houses in the Fort; Recovered 5 machine guns, 4 submachine guns, 10 rifles, some bullets, and grenades. Although not completely victorious, the battle at Fort Phu Thong on July 25, 1948 had great significance. After the attack on Phu Thong Fort, the enemy troops at the bases did not dare to sweep and search the surrounding areas. Our troops regained the initiative in the area of Bac Bach Thong. The Battle of Phu Thong was praised by the Party Central Committee and the General Command. On March 27, 1998, Phu Thong Fort was ranked as a national historical relic by the Ministry of Culture and Information. On June 1, 1999, the people and people's armed forces of Phu Thong town were honored by the Party and State with the title of Hero of the People's Armed Forces. Source: Bac Kan Province Electronic Information Portal
Bac Kan 1211 view
Giang Pass is located on National Highway 3, bordering Bach Thong and Ngan Son districts. Here, during the resistance war against the French colonialists, our army and people achieved a resounding victory and entered the heroic history of the nation. This was the largest scale battle compared to other ambush battles against the enemy in the Deo Giang area. From this battle, we learned a lot of experience in battalion-level ambush tactics for ambushing the enemy during the period of resistance against the French colonial invasion. This battle was closely associated with the battle of Phu Thong garrison, which made a great noise, had a strong effect, encouraged and encouraged the armed forces in the early days of the resistance war against the French colonialists, contributing to the whole people. The country defeated all sabotage plots of the French colonialists in the Viet Bac war zone. At 9:00 a.m. on December 12, 1947, at km 187 - 188 Deo Giang - Lang Ngam commune (Ngan Son) there was an enemy motorized convoy consisting of 22 tanks, armored vehicles, trucks, and vehicles. The jeep carrying soldiers fell into the ambush of the 165th Regiment (Capital Regiment). The ambush was a dangerous road, with high mountains on one side and deep abysses on the other. Right from the first round of bullets from our soldiers, an enemy car was destroyed and many enemy soldiers were killed. After a few minutes of using strong firepower to shoot directly at the enemy formation, our soldiers rushed to the street to destroy the enemy. Battle results: Killed on the spot 60 people (including two lieutenants), destroyed and burned 17 motor vehicles, collected 2 million Indochina coins and many military weapons and supplies. From this resounding battle, Deo Giang has become a historical place associated with the glorious victories of our army and people in the Viet Bac counter-attack campaign - Autumn Winter in 1947. Deo Giang historical site became the pride of the Vietnamese people's army and the people of Bac Kan. On July 12, 2001, the Ministry of Culture and Information recognized and ranked the Giang Deo Victory historical relic in Lang Ngam commune, Ngan Son district, Bac Kan province as a national historical relic. Currently, the road at the Deo Giang relic site has changed a lot, the government and people of Bac Kan province have built a stele commemorating the victory of Deo Giang. The stele house is built close to the cliff on a large area of land, with iron doors and protective fences. The stele house is built of reinforced concrete, the roof is made in the ancient style (Four sword roofs, glued with funny nose tiles) on four concrete columns painted in imitation wood colors, leaving four sides blank. Inside there is a commemorative stele recording the victory at Deo Giang Pass in 1947. The stele is made of stone, the face of the stele faces Highway 3. The stele's floor is built of bricks, cement mortar, paved with stones and planted with decorative flowers. . The road to the stele house is built with steps made of bricks plastered with cement. Opposite the stele house is a large bas-relief marking the victories of the army and people who contributed to the battle at Deo Giang, with engraved images of the Command Committee, soldiers and people preparing for the battle along with a panoramic view of the battle. Fierce fighting took place at Deo Giang. Monument monuments and accompanying auxiliary works, embankments around the foundation, planting trees to create landscape for the project. Source: Bac Kan Province Electronic Information Portal
Bac Kan 1017 view
Na Tu is a revolutionary historical relic in Cam Giang commune, Bach Thong district (Bac Kan) located along National Highway 3, 10 km north of Bac Kan town. During the resistance war against the French colonialists, this was where the Youth Volunteer Army was stationed, performing the task of ensuring transportation to serve the resistance. During the war, the French always increased aircraft bombardment of traffic routes, the most important of which was the section of National Highway 3 passing through Bac Kan. Therefore, at this time, ensuring transportation has become an important task of the army and people of Bac Kan. Since 1950, the Party Central Committee has initiated a program to repair and restore Highway 3 from Thai Nguyen to Cao Bang to serve the resistance war. Also at this time, the Government launched a campaign in the three provinces of Cao Bang, Bac Kan, and Thai Nguyen and at the same time reinforced many volunteer youth detachments in Bac Kan. The Youth Volunteer Army chose Na Tu to station its troops. Even though they lacked many things, had to do hard labor and spent a lot of time being bombarded by enemy aircraft, the young volunteers had to work day and night, which was very dangerous, but together with the army and people of Bac Kan, they completed their mission well. assigned task. It is an honor that during that difficult and fierce time, on March 28, 1951, during a business trip, Uncle Ho came to Na Tu to visit the health and encourage the youth and people here. He reminded the construction site command board and staff to organize their work scientifically, unite and love each other. Before leaving, Uncle Ho read four verses to the youth volunteer force: Nothing is difficult, Only fear unstable heart, Digging mountains and filling seas, Surely made a firm decision. Thus, the place Na Tu was the birthplace of Uncle Ho's four immortal poems, and today Na Tu has become a historical relic. Since then, along with the pace of development of the revolution, Uncle Ho's teachings in four verses have become a source of encouragement for the younger generations, strengthening their determination to overcome all obstacles to achieve victory. Until today, when living in peace and freedom, the people of Na Tu village - Cam Giang still cannot forget Uncle Ho's profound teachings and consider this a guideline for all actions. Source: Bac Kan Province Electronic Information Portal
Bac Kan 1109 view
Cho Don Safety Zone (ATK) relic area, located in 3 communes: Binh Trung, Nghia Ta, Luong Bang, Cho Don district, Bac Kan province. Cho Don ATK belongs to the Viet Bac War Zone relic complex (including Dinh Hoa ATK, Thai Nguyen province and Tan Trao ATK, Tuyen Quang province), which is the residence and working place of President Ho Chi Minh and his fellow leaders. Central Government during the resistance war against the French (1946 - 1954). ATK Cho Don relic is a strategic base, witnessing and marking many important historical events in the period before the August Revolution of 1945 and the resistance war against the French colonialists (1946 - 1954); associated with the revolutionary cause of President Ho Chi Minh and comrades: Pham Van Dong, Vo Nguyen Giap, Truong Chinh, Hoang Van Thai, Nguyen Chi Thanh, Tran Dang Ninh... Here, President Ho Chi Minh, Trung The Party Central Committee and the Government have planned the resistance path, made strategic decisions, and decided the country's destiny in a historical period of arduous struggle, leading the entire people from victory to victory. one victory after another. Located in 3 communes in the south of Cho Don district, where the terrain is rugged and mountainous, with an average altitude of 600m, the system of rivers, streams, streams and canals is quite dense, the largest being Pho Day river, ATK area. Cho Don, includes 25 relics, including: 6 relics have been ranked at national level, 3 relics have been ranked at provincial level, 16 relics are included in the inventory list. 1. Pu Co Hill Relics (Ban Bang village, Nghia Ta commune - Where the two armies advancing from the South and the North met in October 1943) 2. Relics of Comrade Vo Nguyen Giap's Shack (Ban Bang village, Nghia Ta commune - Comrade Vo Nguyen Giap's residence and revolutionary activities, after the road to the South was opened in 1943). 3. Khuoi Khit relic (Na Ca village, Nghia Ta commune - where an exhibition praising the Allied forces before 1945 was held). 4. Relics of Mr. Trieu Phu Duong's House (Ban Bang village, Nghia Ta commune - Where the leaders of the Viet Minh Front met during the pre-uprising period of 1945). 5. Na Pay relic (Na Kien village, Nghia Ta commune - Where Uncle Ho stopped to rest on the way from Pac Bo (Cao Bang) to Tan Trao (Tuyen Quang) on May 17, 18, and 19, 1945. 6. L-star L-so do relic (Khe Nua) (Ban Bang village, Nghia Ta commune - Where Viet Minh forces set up a base to repair and make rudimentary weapons to directly serve the two Northern armies advance, advance South, 1943 - 1945). 7. Ban Ca relic (Ban Ca village, Binh Trung commune - Uncle Ho's living and working place in December 1947) 8. Na Kien relic (Na Kien village, Nghia Ta commune - Place of the Closing Ceremony of Course 2 and 3 of Tran Quoc Tuan Military School on October 28, 1947. 9. Khuoi Dam relic (Na Khan village, Nghia Ta commune - The living and working place of Truth Newspaper from 1948 to 1953), located in a small valley, at the intersection of two small streams, surrounding are high hills and mountains, densely wooded, within the protection zone zone II, divided into 3 areas: 10. Ban Tang Hill Relic (Na Quan village, Binh Trung commune - Comrade Hoang Van Thai's living and working place from 1947 - 1954). 11. Experts' Shack Relic (Na Quan village, Binh Trung commune - Where experts lived and worked from 1947 - 1954) 12. Na Don relic (Don Lien village, Binh Trung commune - Living and working place of the Ministry of Defense Logistics agency from 1948 - 1951). 13. Khuoi Do relic (Na Tong village, Nghia Ta commune - Living and working place of Thang Long mechanical agency from 1948 - 1950) 14. Khuoi Toi relic (Na Quan village, Binh Trung commune - Uncle Ho's living and working place in 1948). 15. Khuoi Dan Relic (village 8 Vang Quan, Binh Trung commune - Where Minh Khai Paper Factory had its paper production facility from 1948 - 1952), divided into 2 areas: 16. Relics of Mr. Ma Van Chuong's House (Na Phay village, Binh Trung commune - Comrade Nguyen Chi Thanh's living and working place from 1948 - 1952) 17. Na Chang Relics (Na Chang village, Nghia Ta commune - Where the communication area (Government Guest House) was located from 1948 - 1953) 18. Na Sam relic (Na Quan village, Binh Trung commune - Comrade Vo Nguyen Giap's living and working place in 1948-1953) 19. Khuoi Chang relic (Ban Peo village, Binh Trung commune - Uncle Ho's living and working place from May 12 to June 1, 1949. 20. Khuoi Ang relic (Khuoi Ang village, Binh Trung commune - Living and working place of Quoc Cuu Newspaper agency in 1949). 21. Khuoi Linh relic (Na Dang village, Nghia Ta commune - The living and working place of comrade Truong Chinh and the Party Central Office from 1950 - 1951) 22. Khau Ma Hill Relic (Ban Ven village, Luong Bang commune - The living and working place of comrade Pham Van Dong and the Government Office in 1950 - 1951). 23. Na Quan relic (Na Quan village, Binh Trung commune - Where the Party Central Committee Hall was located from 1948 - 1952). 24. Relics of Mr. Tran Van Ly's House (Na Phay village, Binh Trung commune - Living and working place of the Ministry of National Defense from 1950 - 1953). 25. Na Pau relic (Ban Thit village, Luong Bang commune - Where Uncle Ho lived and worked from 1950 - 1951), located on a large area of land: Today, the ATK Cho Don relic site has become a red address that arouses national pride; propagate and educate the patriotic spirit and revolutionary struggle traditions of previous generations for the younger generations of today and tomorrow. With particularly typical values, the historical relic Safety Zone (ATK) Cho Don (Cho Don district, Bac Kan province) was ranked by the Prime Minister as a special national monument. Source: Department of Cultural Heritage
Bac Kan 1115 view
This is the place where Uncle Ho stopped on the way from Pac Bo to Tan Trao in May 1945 in Hoang Phai village, Coc Dan commune, Ngan Son district, Bac Kan province. Recently, Hoang Phai historical site has been recognized as a National Historical Site by the Ministry of Culture, Sports and Tourism. This is a red address marking the revolutionary history of our ancestors in the resistance war against the French colonialists. In 1945, the second world war entered its final phase. Domestically, Japan overthrew France. Realizing that this is a once-in-a-lifetime opportunity, the current situation requires us to act resolutely, flexibly, quickly and promptly. Uncle Ho decided to quickly move the location from Pac Bo (Cao Bang) to Tan Trao (Tuyen Quang) to facilitate the leadership of the entire people in a general uprising to seize power. During this time in Coc Dan commune, Ngan Son district, the revolutionary movement of mass organizations under the leadership of the Viet Minh Party Committee developed strongly. On the afternoon of May 9, 1945, Uncle Ho and his group arrived at Hoang Phai village. The stay in Hoang Phai village of Uncle Ho and his delegation left good feelings, forever engraved in the memories of the local ethnic people. Here, Uncle Ho went to the popular education class to visit the students' learning situation. Before leaving, Uncle Ho told young men and women to try to train and study hard to become the owners of independent Vietnam. On the morning of May 10, 1945, Uncle Ho and the group of officials continued their journey to Tan Trao (Tuyen Quang). In the Hoang Phai area, the Viet Minh Committee, commune organizations and people nostalgically said goodbye to Uncle Ho and the workers' union. work before hitting the road. To mark this important event, at the same time build a monument worthy of its historical significance to promote the value of cultural heritage and educate revolutionary traditions for present and future generations. Later, on October 31, 2011, the Ministry of Culture, Sports and Tourism recognized and ranked the historical relic, the Memorial Site where Uncle Ho stopped on the way from Pac Bo to Tan Trao, in May 2011. 1945 in Hoang Phai village, Coc Dan commune, Ngan Son district, Bac Kan province is a national historical site. That is the pride not only of the Party Committee and people of Coc Dan commune in particular but of Bac Kan province in general. Source: Electronic Information Portal of Ngan Son District, Bac Kan Province
Bac Kan 1144 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3463 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3029 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2429 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2420 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2348 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2217 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2120 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2099 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2071 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2054 view
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