Chuong village communal house is a large center of cultural and religious activities of the ancient Chuong village, now Tien Phan village, Nha Nam town. According to documents and artifacts left in the relic, researchers have identified Chuong village communal house as an ancient communal house built during the Le Trung Hung period (18th century). The communal house is located on a large, open plot of land in the center of Chuong village. The site layout of the relic is made in a nail-shaped architectural style with 7 vestibules and two back rooms, facing south. The communal house worships Saint Cao Son, King Quy Minh and Tran Giang Do Thong. In addition, the communal house also worships Nang Gia Dai Than - a female general of the Trung sisters. Later, during the Nguyen Dynasty, the communal house also worshiped a blessed God who was a son of Nha Nam's hometown, Mr. Nguyen Duc Hien, who had donated money to repair the communal house. In the early years of the Yen The uprising, Hoang Hoa Tham held many important meetings, discussing the organization of major battles against the invading French colonialists and their henchmen at Chuong communal house. Bell Village is also the birthplace of Duong Van Truat, also known as De Hau - one of the talented generals, playing a key role in the Yen The uprising movement. He had the talent of shooting an archery with 10 shots and 10 hits, causing the Black Flag invaders led by Ngo Con and later the French colonialists and their henchmen to be horrified and terrified at the mention of his name. When Luong Van Tam (De Tam) - a resident of Ha village raised the flag of an uprising against the French colonialists, Duong Van Truat joined the insurgent army, becoming one of the good generals who helped De Tam and later De Tham organize many battles, causing the French colonialists many losses. Chuong village communal house has just been restored and inaugurated on October 26, 2023. The layout is shaped like a nail, with a front and rear structure, a 5-room main altar, a 3-room harem and other auxiliary items. SOURCE: TAN YEN DISTRICT ELECTRONIC INFORMATION PORTAL
Bac Giang 20 view
Duong Lam communal house was built on a beautiful dry land of Duong Lam village, An Duong commune, Tan Yen district. This is an ancient communal house of the Le Dynasty, formerly located in the Bai Dinh area. Because of the many enemy battles, Hoang Hoa Tham and the Yen The insurgent army discussed with the villagers to move the communal house to the land in the middle of the village as it is now, for ease of care and ease of operation. Duong Lam is also the hometown of Duke Duong Dinh Bot, Duong Dinh Tuan, Duong Dinh Cuc during the Le - Mac, Le Trung Hung and Nguyen dynasties. In which Duong Dinh Cuc raised a flag of insurrection against the Nguyen court, right at his village communal house. He mobilized his army to build an uprising base at Ham Rong mountain in Duc Lan, Phu Binh district (Thai Nguyen) in 1826. The insurgent army operated throughout the districts of Yen The, Huu Lung, Vo Nhai, Phu Binh, Organized many guerrilla attacks, causing hardship to the imperial army. The uprising lasted 20 years. In the spring of 1846, De Cuc and his generals went to attend the Lenh village festival at the foot of Ham Rong Thi mountain and were ambushed by imperial troops. The two sides fought fiercely. Two of Duong Dinh Cuc's generals died. He was injured and ran to the head. Lan Thuong village died. The villagers mourned and buried him to set up a shrine called Duong Dinh Cuc. After Duong Dinh Cuc's uprising, Duong Lam village emerged as Mr. Duong Van Hau (also known as Mr. Cai Hau) who helped Hoang Hoa Tham very effectively from 1885-1895. There are many legends about Mr. Cai Hau in Duong Lam. To ensure the safety of the Yen The generals and insurgents, Mr. Cai Hau had a secret tunnel dug from Duong Lam's rear palace to the pond and then elsewhere. To this day, traces still remain. During the Yen The Peasant Uprising against the French colonialists that lasted 30 years, many boys from Duong Lam village joined the Yen The insurgent army such as: Duong Van Canh, Duong Van Hanh, Duong Van Doi, Duong Van Van... Accomplished many victories at the battles of Trai Cot (Yen The), Yen Phu (Yen Phong), Dong Lo (Hiep Hoa), Ho Chuoi, Don Hom (Yen The)... During those years, Duong Lam communal house was the place to go. of the insurgents. Duong Lam village is still a strong fortress of the Yen The insurgent army right in front of the French palace and its henchmen in Nha Nam. During that time, De Tham sent his eldest son to Duong Lam to study with Cai Hau. This proves the very close relationship between the insurgents and Duong Lam village. Since the communal house moved to the middle of the village, De Tham and old Cai Hau planted the Da Huong tree in front of the communal house's yard as a souvenir. The Da Huong tree later became an ancient tree that shaded the villagers from the sun and sang beautiful songs about the history of Duong Lam village. Unfortunately, it has been discontinued in recent years. Because they could not do anything to the Yen The insurgent army, the French colonialists and their henchmen returned to Duong Lam to interrogate Mr. Cai Hau. But he was the bravest person in the village and wholeheartedly devoted to the Yen The insurgent army, but they could not subdue the personality of Mr. Cai Hau. During the second period of peace with the French colonialists (1897-1909), Mr. De Tham often visited Duong Lam and Duong Lam communal house with a special affection. Duong Lam Communal House contains cultural and historical values that are worthy of respect and is a beautiful symbol of Duong Lam and is a place to commemorate the heroic spirits who built and fought for this land. SOURCE: TAN YEN DISTRICT ELECTRONIC INFORMATION PORTAL
Bac Giang 19 view
On the occasion of Dinh Pho Festival, Nha Nam town, Tan Yen district (Bac Giang) recently held a ceremony to receive the Certificate recognizing Nam Thien Pagoda as a special national historical and cultural relic. This is a relic in the system of relics of the Yen The uprising. Nam Thien Pagoda (also known as Pho Pagoda) was built in 1882 (now in Nha Nam town). Ancient pagoda belonged to Cau village. When Cau village was destroyed by the Black Flag invaders at the end of the 19th century, the pagoda was managed by Chuong village. Since 1885, the French colonialists established Nha Nam station and set up their capital here, then the pagoda moved to the city. Pho Pagoda - Nam Thien Pagoda is located next to Phu Doi, witnessing important events related to the Yen The uprising movement. In January 1989, Pho Pagoda - Nam Thien Tu relic was recognized by the Ministry of Culture and Information as a cultural and historical relic. On May 10, 2012, the Prime Minister decided to recognize the Pho - Nam Thien Pagoda Relics as a special national historical and cultural relic. Within the framework of the festival, many cultural and sports activities also take place such as: rice cooking competition, badminton competition, folk games, tree planting festival... attracting a large number of officials and people to participate./ . SOURCE: INET
Bac Giang 14 view
Noi communal house belongs to Viet Lap commune. The monument is ranked at national level. The communal house was built during the reign of Le Du Tong, in the reign of Vinh Thinh (1705-1719) on a raised mound in the central field of the village. The communal house was built by the people of 3 borders: Tay, My, and Trong of Noi Village, so the people called it Dinh Noi. Currently, Dinh Noi belongs to Noi Hac village, Viet Lap commune. The communal house was built during the reign of Le Du Tong, in the reign of Vinh Thinh (1705-1719) on a raised mound in the central field of the village. The communal house was built by the people of 3 borders: Tay, My, and Trong of Noi Village, so the people called it Dinh Noi. Noi Communal House was built on a high mound on the land bordering Trong between Ly village and Noi village today. The communal house was built by the people of three borders: Tay, My, and Trong of Noi village, so the people also called it Noi communal house. When the communal house was finished, the people named it "Tien Dinh" and those two words were written in Chinese characters and then a sign was built on the roof and engraved so that everyone could see. Usually in places, when a communal house is finished, people will engrave a stele recording the construction of the communal house to let future generations know what the ancestors did. However, in the ancient Noi village, the elders did not do that, but based on who contributed, they let the carpenters immediately carve into that wood - immutable - So the Noi communal house has a clear history down to every detail. No family can have it. Noi communal house was built to worship Saint Cao Son - Quy Minh, around the 19th century in the area where the Black Flag enemy - Black Flag troops came to harass and massacre many villages and communes in Yen The. Noi village was attacked by them. The villagers could not resist, but they were able to defeat many Chinese generals right next to the communal house. The villagers were taken away, disappeared...the village was completely devastated. The communal house was not destroyed but witnessed those massacres. That situation lasted until the end of the 19th century, the villagers did not understand and thought that because of the direction of the communal house, the village was disunited. When Hoang Hoa Tham stood up to lead the army against the French, and had a close relationship with Noi village, the insurgents often came back here to meet and discuss with Mr. Doc Tuan (Ly village), Chanh Hach (Noi village), Tong Lo (Noi village). Temple of Literature)...knowing about the direction of the communal house, De Tham with his prestige stood up to change the direction of the communal house for Noi village. Dinh Noi is one of the largest communal houses in the district, still retaining its ancient appearance and architecture. SOURCE TAN YEN DISTRICT ELECTRONIC INFORMATION PORTAL
Bac Giang 30 view
Dong Truoc communal house located in Dong Truoc village, Mai Dinh commune, Hiep Hoa district (Bac Giang) has many unique features and was recognized as a National Architectural and Artistic Monument in 2014. Dong Truoc communal house is a religious building of the people of Dong Truoc village, Mai Dinh commune, Hiep Hoa district. Dong Truoc communal house dates back to the Le Trung Hung dynasty (18th century) and was restored in the Nguyen dynasty (19th century). This is a typical religious building of the local people, built as a place to worship the Tutelary Gods of Cao Son village, Quy Minh Dai Vuong and Bach Tuong. Cao Son and Quy Minh were generals during the reign of the 18th Hung King and had the merit of helping King Hung Due Vuong (3rd century BC) defeat the invading Thuc Phan invaders. Bach Tuong was instrumental in helping Dinh Bo Linh suppress the rebellion of 12 warlords (10th century) and unify the country. Dong Truoc Communal House has a "first, first, second" layout, including a vestibule, a grand communal house, a strip of bamboo and a harem. The relic is a work of high architectural and artistic value, bearing the characteristics of two architectural arts of the Le Trung Hung and Nguyen dynasties. In the relic, there are still many precious documents and artifacts such as: 5 stone steles of the Le Trung Hung and Nguyen dynasties (the earliest Hau Than stele was established at the communal house in 1722, the 3rd Bao Thai era, the latest in 1916, Khai Dinh era); altar palanquins, texts, 4 altar thrones of the Nguyen dynasty, halberds, altars, floating trays, incense burners, bronze gongs, incense bowls... Among them, 5 stone steles of the Le Trung Hung and Nguyen dynasties engraved with Chinese characters with content recording the establishment of Hau Than, the meritorious work of repairing communal houses... has a positive significance in learning and researching the history of relics and a past period of the people in the region in particular and of the nation in general. Dong Truoc Communal House is the place to worship the saints Cao Son, Quy Minh Dai Vuong, and Bach Tuong as the village's Thanh Hoang. Cao Son and Quy Minh were generals during the reign of the 18th King Hung Vuong. They were instrumental in helping Hung Due Vuong (3rd century BC) defeat the invading Thuc Phan invaders, bringing peace to the country. Their merits were recorded by ancient historians in national histories, jade genealogies, myths, and decrees for people in many places to set up communal houses and temples to worship, including Dong Truoc communal house, Mai Dinh commune, Hiep Hoa district. Bach Tuong was originally from Hoan Chau (present-day Nghe An province). In the 10th century, when Dinh Bo Linh raised troops in Hoa Lu, he brought troops to help put down the rebellion of 12 warlords, unifying the country. When he was old, he brought his troops to Dong Phi and died there. Because of his merits to the people and the country, he was worshiped in village communal houses. Dong Truoc Communal House is an ancient architectural work created during the Le Trung Hung dynasty (18th century) and major restoration during the Nguyen dynasty (19th century). Over more than 200 years, many carvings and sculptures typical of the architectural art of the Le Trung Hung and Nguyen dynasties are still preserved at the monument. The government and local people are always interested and conscious in preserving, repairing and embellishing the communal house to make it more spacious and beautiful while still maintaining its ancient and majestic appearance. In the current relic, there are still many valuable documents and artifacts: 5 stone steles of the Le Trung Hung and Nguyen dynasties, altar thrones, writing tablets, ordinations, halberds, palanquins, incense bowls, incense burner... Over the centuries, the communal house is still the center of cultural and religious activities, where traditional festivals of the people of Dong Truoc village are held. During the festival, many traditional folk games imbued with national cultural identity are organized: Cockfighting, swinging, tug of war... Besides, on the full moon days, the first lunar month and when important events take place in the village. Most of the time, people come to the village communal house to burn incense and sincerely offer it to the village's Thanh Hoang, praying for good things, good health, and peace. SOURCE: Hiep Hoa District People's Committee
Bac Giang 24 view
Nguyen village communal house: created during the Le dynasty. The communal house looks south, worshiping Saint Tam Giang and Duke Nguyen Dinh Chinh. The location of the communal house and the pagoda is close to each other, following the style of the communal house in front of the pagoda after "First Saint, second Buddha". The communal house has a Dinh (T)-shaped layout with 3 front worship rooms, 2 wings, 3 back rooms - the upper part of the husband's house fighting a gong stand and the lower part of the husband's house. The pillars, porch lines, and extra capitals on the columns are exquisitely carved. In the communal house, there are worshiping objects: palanquins with tribute bowls, parallel palanquins, parasols, halberds, precious bowls, gongs, gongs, dragon thrones, tablets, jade genealogies, stone stele... October 31, 2013, Ministry of Culture - Sports and Tourism issued Decision No. 3825/QD-BVHTTDL classifying Nguyen communal house as a historical-cultural relic. SOURCE: TRAVEL NEWS
Bac Giang 25 view
Cho Van communal house formerly belonged to Hoang Van canton, Bac Ha district, Kinh Bac region, now belongs to Hoang Lien village, Hoang An commune (Hiep Hoa). The communal house was built during the Le Trung Hung dynasty (17th century) and renovated during the Nguyen dynasty (19th century). Van Market Communal House was demoted in 1984. During the 1945 August Revolution campaign, many large rallies and propaganda events were organized and directed by revolutionary cadres at Cho Van Communal House. On the momentum of victory in Xuan Bieu (Xuan Cam commune) and Trung Dinh (Mai Trung commune), the people were extremely excited, the revolutionary spirit was boiling, and the prestige of the Viet Minh Front was increasingly enhanced. At Cho Van Communal House, on March 15, 1945, comrade Le Thanh Nghi, then member of the Tonkin Revolutionary Military Committee, and comrade Nguyen Trong Tinh, Secretary of the Provincial Personnel Committee, directed the Hoang Van Party Cell. and the local Viet Minh Front organized a propaganda campaign on market day to launch the anti-Japanese movement to save the country. The content of the speech clearly stated the basic spirit of the Resolution of the Central Standing Committee conference (March 9, 1945). Comrades have analyzed the world and domestic situation, clearly pointing out that the main enemy of our people right now is fascist Japan and mobilized the masses to destroy Japanese and French granaries to solve the famine. Next, to demonstrate their strength, on March 16, 1945, the Provincial Personnel Committee organized a large rally at Cho Van Communal House. After the rally and self-defense fight, the people went to destroy the plantation's granary. This event had a strong impact on the revolutionary movement in surrounding areas, contributing to the overall revolutionary cause of the whole country. According to elders and local leaders, nearly 60 years ago, the communal house was a teaching and learning point for the village and commune. In 1965 and 1966, during the US imperialist war to sabotage the North, the communal house was a place to store machine parts of the air defense force. On January 10 every year, the locality holds the Cho Van communal house festival. During the festival, there are many activities such as Quan Ho singing, folk games, air volleyball competitions, Chinese chess, tug of war... In addition, on the 10th day of the 4th lunar month every year there is a ceremony to pray for favorable weather and wind. The harvest is bountiful and the villagers are healthy. These rituals have been restored since 2012 until now, after 66 years of interruption. Over a long time, Van market still retains its traditional cultural values, becoming a place to buy and sell goods for people. In addition to admiring the system of historical relics, coming to Van market, visitors are attracted by many local specialties such as Hoang Van black fillings and banh chung. The market opens on the 2nd, 4th, 7th, 9th lunar days. In recent years, at Cho Van Communal House, many activities have taken place to announce contributions to Uncle Ho, admit union members and team members, launch launching ceremonies for youth groups and schools... Thereby educating historical traditions. revolution, patriotism, pride for the young generation. SOURCE: Electronic information portal of Mai Dinh Commune People's Committee
Bac Giang 34 view
(BGDT) - Located in Trung hamlet, Van Xuyen village, Hoang Van commune (Hiep Hoa), Van Xuyen communal house is a center of cultural and religious activities, worshiping people who have contributed to the people and the country and are also meaningful. Important history in the pre-uprising period of the August Revolution in 1945. This is one of 8 points in the Safety Monument Zone II (ATK II) ranked as a special national historical relic by the Prime Minister. Van Xuyen communal house was built during the reign of Le Trung Hung (17th-18th centuries). Currently, the communal house still retains many ancient architectural features, typical of communal houses in the Northern Delta with many items: Ritual gate, left and right vu, garden and main communal area with floor plan. Nail-style architecture (Dai Dinh and Harem). The Great Court is made up of 3 compartments and 2 wings with 4 curved roofs. The roof and strip are built of bricks covered with mortar. The middle of the roof is covered with the theme of two dragons flanking the sun. The four surrounding areas of the communal house are covered with wooden planks. The middle of the pavilion creates a well, the remaining two sides have wooden floorboards. The wooden frame system of the communal house is made up of 6 rafters, the structure of the rafters is linked in the traditional style of the upper husband and the gong rack, the lower husband and cock fighting the cock, the front and the back seven, with carved panels that are typical of the style. during the reign of Le Trung Hung (17th - 18th centuries). The Harem Court has 2 spaces connected perpendicular to the Great Court. The harem is separated by a layer of wooden doors and upper and lower walls. In the Harem, the altars, incense stands, altars, and tablets are exquisitely carved and elaborately painted. During the pre-uprising period, Van Xuyen communal house was a place marking many important historical events: On February 25, 1945, the Van Xuyen village self-defense team was established; On March 15, 1945, comrades Le Thanh Nghi and Nguyen Trong Tinh directed the Party Cell and Viet Minh Front in Hoang Van to organize a campaign propaganda rally, declare the destruction of the enemy government, and establish The National Liberation Committee of Van Xuyen with the participation of hundreds of people with the protection of self-defense teams fighting in Hoang Van, Ngoc Thanh and Ba Huyen hamlet; On June 1, 1945, self-defense chief Hoang Van and the armed forces of Bac Giang province gathered at Van Xuyen communal house to enter the district capital to seize power and establish a revolutionary government. With typical historical value, in 1994, Van Xuyen communal house was ranked a national monument by the Ministry of Culture and Information; By 2020, it will be ranked as a special national historical relic ATK II by the Prime Minister. SOURCE: Bac Giang Newspaper.
Bac Giang 31 view
Xuan Bieu communal house is an ancient communal house built a long time ago, located on the northern bank of Cau River in Xuan Bieu village, Xuan Cam commune, Hiep Hoa district. The communal house is a place to worship Cao Son - Quy Minh and Saint Tam Giang who fought the enemy to save the country. Not only is it a communal house with ancient architecture, Xuan Bieu communal house also preserves many precious documents and artifacts valuable for historical and cultural research. The special value of the communal house is its historical value. At the communal house, 77 years ago, the first uprising to seize power at the grassroots level in the country took place in the spirit of the Directive "Japan - France shoot each other and commit suicide." "Our Movement" on March 12, 1945, organized by comrade Le Thanh Nghi, Politician directing the anti-Japanese movement in Bac Giang province, Bac Ninh and comrade Nguyen Trong Tinh, Head of the Party Committee of Bac Giang province. . In 1994, the communal house was ranked as a national historical and cultural relic ATKII. In 2020, the communal house was upgraded from National level to Special National level ATKII Hiep Hoa. Because the communal house was built a long time ago, over time it has been degraded and does not meet the religious and cultural needs of local people as well as traditional education. Based on that need, with the approval of the competent authorities, on December 10, 2021, Xuan Bieu communal house was started to repair and embellish with a total investment cost of more than 11.1 billion VND. After nearly 1 year of construction, on September 7, 2022, the communal house was completed and accepted and handed over by the Department of Construction of Bac Giang province and put into use. The communal house, which has been completely renovated and renovated, still retains the ancient architecture, better serving the religious and cultural needs of local people, and is also a place for traditional education. At the same time, preserving and embellishing relics has been receiving attention from party committees and authorities at all levels. The special national relic of Xuan Bieu Communal House was renovated and inaugurated, along with the Uncle Ho memorial site of Cam Xuyen village built previously, becoming red addresses with educational value for patriotic traditions and spirit. spirit of solidarity, national pride, and the desire to build a strong and prosperous homeland. At the ceremony, delegates cut the ribbon to inaugurate Xuan Bieu communal house. Under the authorization of the Prime Minister, the leaders of the District Party Committee and District People's Committee awarded the Certificate of Ranking as a Special National Monument of Xuan Bieu communal house to representatives of commune and village leaders. SOURCE: Bac Giang Newspaper
Bac Giang 28 view
Ia Temple's previous name is now called Y Son Temple. The temple worships Saint Hung Linh Cong - the person who was instrumental in suppressing the An invaders and saving the country, and has been admired and worshiped by the people in the area for a long time. Y Son Temple in Hoa Son commune was built at the foot of Mount Ia, Hiep Hoa district, Bac Giang province. The temple is 7 km west of Thang town. The temple is located in the Y Son Cultural Historical Relic complex including the Ha temple, the Upper temple, the Tien well and the pagoda. Both the Ha temple, the Thuong temple, the Tien well and the pagoda are all located in the complex associated with the legend of Saint Hung. Linh Cong, who had the merit of fighting the An invaders along with Thanh Giong during the reign of the 6th Hung King. The temple has been granted a certificate of historical and cultural relic status by the state since 1994. According to ancient documents and legends: "During the 6th Hung King period, there was an administrator of Kinh Bac named Hung Nhac, a descendant of Hung King. He is over 60 years old, she is over 40 years old and still does not have a son. On the first day of spring, my grandparents visited Chau Lang and sightseeed on the Nhu Nguyet River (Cau River today), passing through the Ia mountains when it was dark. They went to Ia Pagoda (Y Son Tay Tu) to rest and pray for Buddha's blessings. That night, a divine dream occurred: "The angel of the fall responded to conception". Lady Cao Tien, a mandarin, became pregnant and gave birth to a son on October 12 (Year of the Pig), and he was named Hung Linh Cong. . At the age of 17, Hung Linh Cong was handsome and talented in literature and martial arts. When the king heard the news, he summoned him to the capital to participate in the talent contest. Hung Linh Cong was chosen and proved to be an excellent person. When there was an enemy, the King ordered Hung Linh Cong to lead the army to quell it and capture the leading beasts to bring back and domesticate them for use. When the An enemy invaded our country, the King assigned Hung Linh Cong thirty thousand troops and Appointed Nhac Phu as general and led the army to defeat the enemy with Duc Thanh Giong. After defeating the enemy and the country was at peace, Hung Linh Cong returned to the Ia mountains and saw the charming landscape of green mountains and blue water. He set up headquarters here and was declared a saint on August 8. Lunar calendar. After Hung Linh Cong's father and mother passed away, the King was deeply moved by his miraculous story and his contributions to the people and country, so he allowed the villagers to worship Mr. and Mrs. Hung Nhac at the back hall. Ia pagoda (Y Son Tay Tu) and worshiping Hung Linh Cong at Ia temple. Through many periods of historical ups and downs, the historical and cultural relic of Y Son temple still preserves many sacred artifacts and offerings. Rare and precious items such as: 21 ordinations of dynasties from the Later Le and Tay Son dynasties to the Nguyen dynasty, 15th century incense burners, ivory fan blades, stone elephants, stone horses, diaphragms, ancient couplets. On the top of Ia mountain - where Hung Linh Cong became a saint, the villagers built Thuong temple to worship and commemorate. In front of the Thuong temple gate is a Fairy well. Legend has it that on beautiful moonlit nights, fairies often come down here to dance, sing, play chess, comb their hair, and look in the mirror at the well. To express their gratitude to the Holy Spirit Hung Linh Cong and his parents, every year on the full moon day of the first lunar month, people in the area organize a festival, called Tich Hoi Hoi Thanh Mau, and once every 3 years. , the festival is held on a large scale, taking place from the 15th to 17th of the first lunar month. Every year when Tet comes, the people in the area are bustling and busy preparing the rituals together. , costumes for the festival. Y Son Festival is recognized as a National Intangible Cultural Heritage, people here are extremely excited, eager and prepared before the annual festival. Y Son Temple Festival begins with activities such as welcoming the Saint, palanquin procession, and procession of Mr. Ma from temple to pagoda. Incense offerings, sacrifices, examination of statues, generals, drawing of letters, military posts, examination of generals... The procession lineup has more than 200 people. Incense, flowers and offerings were offered to express the villagers' respect and gratitude to His Holiness Hung Linh Cong and his parents and to wish the villagers a year of good rain and wind, good crops, and a prosperous country. Thai Dan An...Y Son Temple Cultural and Historical Relic Area is also the place where many revolutionary events took place. As early as 1940, on the top of Ia mountain, the Party's red hammer and sickle flag appeared. On February 22, 1940, on the occasion of Ia festival, Mr. Le Hoang - Member of the Central Party Committee of Tonkin gave a revolutionary propaganda speech. On July 12, 1945, Mr. Le Quang Dao - revolutionary officer chaired the people's organization of 3 Hiep Hoa districts (Bac Giang), Phu Binh and Pho Yen districts (Thai Nguyen) at a meeting to praise the preparatory forces. General uprising in August 1945. In 1966, the militia of Hoa Son commune fought on the top of Ia mountain, used infantry guns to shoot down an American jet and were awarded the Third Class Victory Medal by the State. Today, the historical and cultural relic site of Y Son temple has been repaired many times. SOURCE: HIEPHOANET.VN
Bac Giang 42 view
Huong Cau communal house, Huong Lam commune is one of the remaining typical architectural and artistic relics in Hiep Hoa in particular and Bac Giang province in general. The communal house is ranked as a national architectural and artistic relic according to Decision No. 138/QD dated January 31, 1992 of the Minister of Culture, Information and Sports (now the Ministry of Culture, Sports and Sports). Tourism). In terms of architectural and artistic value, Huong Cau communal house is probably second only to Lo Hanh communal house, "the first in Kinh Bac", Dong Lo commune of the same district. The communal house is located in the center of the village looking west, in front there is a communal lake, and further away is the Cau River surrounding. The communal lake is not only a place where water gathers, providing an ecological landscape, but also a place where many folk games take place during the communal house festival, wrestling, going for prayers, singing quan ho on boats...all taking place on the lake. communal house lake. On the left in front of the communal house gate, a village well still reflects water next to a corner of the rural market. No one knows how long the village well has existed, but many generations of people here have been very attached to their childhood memories next to the village well. A corner of the rural market also displays, sells and buys all kinds of village products. Like many other communal houses, the gate of Huong Cau communal house is built in the ritual style, including a main gate built with a pillar with square edges, the body of the pillar is covered with parallel sentences in Chinese characters praising the scene of the communal house and the people worshiped in the communal house. The top of the pillar is stylized in the shape of a garden fruit. Many visual elements, along with folk culture, are displayed here. The lower part of the pier's ear is made up of seams, the four sides are covered with four sacred animals: Dragon, lyre, tortoise, phoenix, four sacred animals with many meanings in Vietnamese religious culture. Huong Cau Communal House has a total area of 8,971 m2, the inner communal house area is 291.60 m2. The garden is large and green with shady trees. From a distance, the wide, low roof of Huong Cau communal house with curved blades hidden in the verdant canopy of the village's trees makes it easy to recognize that it is an ancient communal house. The communal house has a very unique architecture, the grand communal house looks like a dragon communal house, surrounded by a very airy wooden railing system, and a roof system with four curved blades. The two main roof sides and the two side roof sides are covered with funny-nosed tiles. The roof edge is built to create a straight strip of lemon flowers connecting the two ends of the roof pliers. The tip of the roof pliers is stylized in the shape of a dragon's head opening its mouth to grasp the edge of the roof. The dragon's tail is a thin strip that curves like a crescent moon. In addition to the aesthetic element, it also has the element of yin and yang. His father put into it valuable folk experiences. The dragon is a symbol of kingship and a symbol of rain clouds. The crescent moon is also a symbol of rain. The dragon's head grasps the edge of the roof, making it easy to imagine the image of a dragon whirring and spraying water. And that will prevent a fire from happening. From a scientific perspective, it is also very reasonable, and folk experience will make people always aware of water and fire in life. The bank is also built to create a strip of lemon flowers reaching the bend to connect with the bank. The edge of the goat is built to create a strip of lemon flowers running straight to connect with the four curved blades. The corners of the knife's head are decorated with a stylized dragon and phoenix shape with a curved shape. At the four corners of the knife's head, there are dragon heads making water as if spraying water on the edge of the river. The four curved corners of the knife's head not only bring the element of yin and yang but also make the house more elegant and soft. The ingenuity of the masons who built Huong Cau communal house, they built tough, strong but very elegant lemon flower strip edges and at the same time created four corners of curved knife heads to cover the edges of the strip, creating a soft floating roof. commercial. The great communal house has 3 rooms and 2 wings built on high ground. From a distance, you can see the roofs forming like a large boat facing down on the wooden frame for the roof. The flat, wide roof system and low structure create a large slope for the communal house roof. On the outside, it is easy to see the porch stripes running around the four communal roofs with 24 stripes. The front eaves are carved the most. The two ends of the middle stripe touch both sides. The main theme is the image of a nest dragon, a mother dragon, and a baby dragon, with details of a 4-clawed dragon and a round, fat body. In addition to dragon images, there are also human and beast images. The top of the porch on the left side has a dragon image on the inside, and there is an image of a fairy's hand with long slender fingers, long nails, holding a dragon sword. Near the dragon's tail, there is a human figure, naked body, belted around the waist, wearing a loincloth, lying on a wooden shelf, one hand resting on his head, the other hand resting on his knee, legs crossed in a five letter, looking very comfortable. Thoughts and faces are described in detail and exude a very cheerful and close feeling. The right side of the porch stripe is also covered with the main theme being a dragon with four clawed dragon details, part of the corner of the stripe has a very funny spirit animal image. The next two lines are also thickly carved with themes of dragons, swords and clouds. The remaining lines running around the four roofs are carved lighter and more sparse than the previous lines. The main carving themes are images of mother dragons, baby dragons, swords, clouds, and mother dragons always opening their mouths to grasp the roof of the ship. If in some other communal houses in the Northern countryside, at the beginning of the 18th century, the engravings of human images were absent, the folk features remained only in the animals close to the workers, then Huong Cau communal house still fully retains the close image of people and animals, retaining the aesthetics, preferences and emotions of the workers. Scenes of love between boys and girls next to the scene of "four sacred animals and four nobles". The royal art here is very strange and rough. We rarely see images of ferocious tigers, or stereotypical images of the four sacred animals and four precious animals, but instead there are images that are very everyday, close and full of folk vitality. SOURCE: ELECTRONIC INFORMATION PORTAL DEPARTMENT OF CULTURE - SPORTS - TOURISM OF BAC GIANG PROVINCE
Bac Giang 44 view
The Tran family's mausoleum was built during the Le Dynasty (more than 200 years ago), and is a carved architectural work of unique value. The main value of this mausoleum is the art of stone carving, because all works in the mausoleum are built with laterite and green stone. From mausoleums, small huts covering altars and statues of individual dancers, the artifacts here are very diverse and contain very profound artistic content. It is a system of artifacts made of stone such as stele, parallel sentences, statues of dancers, and symbolic animals also made of stone. All of this has given the mausoleum great artistic value even though it has gone through many changes of time and many ups and downs of history. This is a place to worship typical famous people of the Tran family: The couple of Duke Tran Dinh Ngoc and Duke Tran Dinh Mien, so this mausoleum is not simply a place to commemorate famous people of one family but also a A place to witness important local events: Ceremonies, rituals, and ceremonies not only take place in the common communal house but also take place within the Tran family, deeply expressing the sentiment of "drinking". "When you eat fruit, remember the person who planted the tree" of the people. Although many documents about famous people of the Tran family have been lost, they are recorded quite clearly in the national history in the book "Dai Viet Su Ky Toan Thu" (volume I, Record of 1686). -1740) of the Social and Science Publishing House, Hanoi, 1982. The interior part of the Tran family mausoleum is currently divided into two main parts: The first part is the mausoleum (grave) including 3 small huts facing the mausoleum facing the South, the other three sides are residential areas. In front of the mausoleum area, there is a mausoleum pond, a river trough and road 19. Around the mausoleum area there are a number of compound graves (Le Dynasty). Among these tombs, it is worth noting that there are tombs of family members and villagers who have long called them "grandfather's mausoleum" and "lady's mausoleum". Most of the above graves are sunken and flat below the ground (no earthen mounds or construction above). Some houses have been dug up and are no longer intact. The second part of the mausoleum's inner temple area is considered the exterior display part of a museum. Here, there are mainly stone steles, statues of boxers and symbolic animals such as stone crocodiles and stone horses. These artifacts are built in two long rows running along the mausoleum, at the outermost are two horses kicking each other. Previously, statues of boxers had roofs like small huts. Currently, those huts are all gone and some of the stone steles here are also scattered, only to be collected later and brought back as before. All stone statues in the Tran family mausoleum are carved very elaborately and artistically, in a very vivid, clear and unique Le Dynasty style. Each martial artist has his own personality and expresses his inner feelings differently, but they all exude the majesty of soldiers standing guard over the mansion (grave) of their master. The Tran family's mausoleum is an outdoor relic, without buildings like cultural buildings such as temples, communal houses or pagodas. Therefore, artifacts related to the mausoleum, in addition to those in its area, must also include artifacts kept in the family and village here. The parallel stone steles here are extremely valuable documents and artifacts, playing an important role in research on family history, famous Tran family members and the construction and renovation process of the Tran family. this mausoleum. Statues of people and animals in Tran family mausoleums tend to be depicted close to reality (the size is the same as real people and horses). Currently, 4 statues of dancers have been brought to Bac Giang Museum to be displayed and introduced to visitors inside and outside the province to visit and study. The artifacts that originally belonged to Cau communal house are now preserved in Giua village, also in Luong Phong commune. These are ordinations, orations, and reliable evidence of the great and profound influence of famous people from the Tran family on Luong Phong village and commune. There are currently 18 ordinations, most of which belong to the Nguyen dynasty. Thanks to these ordinations, we can now know fully and accurately. Specifically, the following 5 people are - King Cao Son King Linh Linh - King Quy Minh King - Princess Dien Binh King. - Your Majesty assists the Great King of Linh Quoc. In short, the Tran family mausoleum is an extremely valuable cultural work. It includes basic values that are similar to the cultural value and the architectural value of artistic carving (stone carving). This is a mausoleum built during the Le Dynasty. The art of carving reached a high level. The artifacts and stone sculptures here are very rich and diverse, deeply expressing the soul and talent of our ancestors from ancient times. With precious historical values as well as unique stone sculpture architecture of the Tran family mausoleum, in 1990 the Ministry of Culture recognized this mausoleum as a national historical site. SOURCE: Explore Vietnam's natural & cultural heritage
Bac Giang 42 view
Bau stone mausoleum is located in Cam Bao village, Xuan Cam commune, Hiep Hoa district. This place keeps the body of Duke Ngo Dinh Hoanh - a military mandarin during the Le Dynasty (Le Than Tong - Le Duy Ky). According to Mr. Ngo Dinh Quyet, the 13th generation descendant of Duke Ngo Dinh Hoanh, due to careful care by the family, the Duke's mausoleum is still preserved quite intact. Bau Da Mausoleum was built in the southwest direction, the space in front is created in harmony with the beautiful, peaceful natural landscape with ancient trees reflecting on the large, clear blue lake. In front of the mausoleum gate are two pairs of large stone dogs sitting in adoration, with musical bells around their necks, in a comfortable but steady position. The entire surrounding wall, mausoleum gate and mausoleum are built of ancient laterite. The mausoleum gate consists of 2 floors, below is a rolling arch made of large laterite slabs. Next to the mausoleum gate, there are 2 statues of warriors, standing solemnly, wearing armor, wearing boots, holding a dragon sword. Through the mausoleum gate, along the Shinto path, there are pairs of human and elephant statues standing majestically on both sides. The pair of elephants are meticulously carved in a kneeling position. Besides, the pair of stone war horses are also meticulously carved with strong and beautiful physiques. The statue of the warrior guarding the tomb is also carved with solemnity and respect, with a long 2-layer armor plate, holding a mace... In the same mausoleum is the tomb of Duke Ngo Dinh Hoanh, built of large blocks of laterite. It can be said that all mascots arranged in Bau stone mausoleum exude majesty and grandeur, showing the sophistication of the owner, who is very careful about artistic style. At the same time, it reflects the ancient Asian concept that life in this world is only temporary and death is return to eternity. SOURCE: Bac Giang Newspaper
Bac Giang 49 view
(BGDT) - The mausoleum has the Chinese name Linh Quang Tu, in Thai Son commune, worshiping General Ngo Cong Que, who was a master of literature and martial arts, always devoted to the people and the country. The mausoleum was built in 1697 and continued to be renovated in 1714. The mausoleum has a rectangular plan, facing south with an area of about 400m2. The gate leading to the mausoleum is built in a rolling arch style, with reliefs on both sides of the door of two boxers holding maces. Outside the gate there is a stone dog carved in a realistic style. Through the gate, on both sides of the Shinto path are adoring statues and incense burners, including: A pair of elephants in costume, a pair of men and horses, and a pair of reclining animals. The middle incense burner is made of quite high stone, on both sides there are a pair of cows sitting with their heads held high. In front of the incense burner there are 2 high stone tables, behind there is a large and low stone table placed quite close to the entrance to the tomb used to place offerings during Tet. The structure of the tomb is a rectangular salt stone wall with an area of 15x12.5m and a stone wall height of nearly 2m. The tomb gate is carved with quite high reliefs. The center is a square stone tower with two curved roofs. This is where Ngo Cong Que's body is preserved. The second floor has four-sided doors with four meticulously carved tiger reliefs. According to Mr. Nguyen Quang Chinh, Head of the Culture and Information Department of Hiep Hoa district, among the mausoleum system in Bac Giang, this is the most intact relic site. The mausoleum was recognized as a national historical and cultural relic in 1964. The difference of this mausoleum is that the construction material is mainly rock salt. The sculptures here are mostly under 1m high, so they fit very well with the overall architectural model and proportions. Notably, the Ngo family's descendants are very interested in preserving their father's legacy. In addition to contributing funds for renovation and embellishment, we also sent people to take care of and protect the Tomb area. SOURCE: Bac Giang Newspaper
Bac Giang 51 view
Dinh Huong Mausoleum, located in Duc Thang commune, Hiep Hoa district, Bac Giang province, about 1.5km southwest of Thang town center. This unique architectural and stone sculpture complex has a scale of over 300m2, built in 1727, and in 1965 was recognized as a national historical and cultural relic. Dinh Huong Mausoleum is the resting place of a naval officer who was awarded the title of Duke, whose nickname was La Doan Truc. He was born in 1688. In 1730, during the reign of Le Duy Phuong, he was appointed to serve as a Marquis, Thi Doi, and then a Eunuch. During the reign of Le Y Tong, he was sent twice as envoy to the North, in 1735 and 1739. In 1740, during the reign of Le Hien Tong, he led troops to suppress rebellions in the areas of Kinh Bac, Son Nam, and Hai. Positive. He died on the 9th day of the 6th month in the year of the Snake (1749), at the age of 61. In 1754, the king appointed him the title of Phuc Than Loyal Great King. The mausoleum was built by the Duke himself in his hometown when he was still alive. The mausoleum is located on a circular hill, about one hectare wide, surrounded by a brick wall (in the past it was a laterite wall). The Dinh Huong mausoleum complex is divided into three main parts: the burial part in the middle, the worship part on the left, and the stele part on the right. Statues of people and animals at the mausoleum are made of green stone, carved very vividly. The statue is large in size, fat, sturdy, and meticulously trimmed. Through the Mausoleum gate is the orchard, then the entrance gate. The grave has two warriors leading horses on both sides. A brick wall surrounds a circular hill. Previously, the surrounding wall was made of 2 meters high laterite, but later it collapsed, now only the wall foundation remains. In front of the gate, there used to be a very large lake, but now the lake's area has been reduced. The entire mausoleum is located on a hill, very suitable for feng shui. The statue of a mandarin standing on the left side of the gate was elaborately crafted. Entering the gate, on the right side is the birthing area with two elephants lying in front of them, an altar with two calves sitting in front of them, followed by an altar throne with two maids standing. The altar seen from the right side consists of large stone blocks. There are two small stone calves lying in front of them, carved delicately and vividly. Dinh Huong Mausoleum has two statues of female servants. These two statues are smaller than the statues in the mausoleum, but are depicted in great detail like portrait statues. The two statues are arranged to stand at two corners outside the altar door, facing each other. These are maid statues created by artists with unique shapes as if copied from real prototypes, very lively and impressive. The maid on the left holds a rectangular box across her waist, her left hand supports the bottom of the box, her right hand holds the top of the box, leaving half of her hand exposed with long, beautiful fingers. The female official holding a fan stands on the right side of the throne, holding the fan in her hand, wearing a hat with a pointed tip like a small hat, the back half of the hat has four layers of cloth covering the roots of the hair, covering the ears and the nape of the neck. The tomb is about 100 square meters wide, surrounded by thick laterite walls, where the body of Duke La Doan Truc is kept, with two military officers leading horses standing guard. The pair of statues of mandarins leading horses are considered masterpieces of stone carving art. Animal statues pay attention to the way the body is created, making the animal more realistic. Some pieces are meticulously carved and highly stylized, such as the saddle and the horse's mane. The military officer wearing a sword and leading a horse on the right side has a big face and wide jaw. The military officer wearing a sword and leading a horse on the left side has a long beard and small face. The worship area includes: two elephants lying in front of each other, an altar with two large animals sitting with their mouths open, followed by an altar made from two large blocks of stone with two maids and two small animals carved delicately and vividly. . Above there is a system of unique worship objects, including: altar throne, incense burner, and shrine. On the right side of the grave is a stele house with 4 arched rolling doors, inside is a stone stele recording the merits of the person being worshiped, created in 1729. Overall, the materials used to create the artistic architectural work of Dinh Huong Tomb are mainly green stone, finely chiseled and trimmed, it is a massive architectural work, elaborately carved with skill. skillful. The mausoleum complex is a typical first-class stone art sculpture in Bac Giang province. The antiques in the mausoleum are preserved relatively intact. The highlight and unique feature of Dinh Huong mausoleum are the massive statues, much larger than those in other tombs, delicately carved. According to statistics, in Bac Giang, 46 ancient stone architectural works have been discovered and recognized, mainly stone mausoleums. The stone mausoleum system is proof of the art of tomb sculpture that has developed to its peak and holds an important position in the architecture and ancient stone sculpture of Vietnamese mausoleums. The most unique feature in the system of stone mausoleums in Bac Giang is the art of sculpture expressed through statues, stone artifacts... crafted by ancient folk artists, of which Dinh Huong mausoleum is a typical example. These are truly the quintessence of ancient sculpture, with sophistication expressed in every line on the statues. Artifacts and stone statues also contribute to increasing the historical value and cultural and artistic value of ancient mausoleums. Dinh Huong Mausoleum is a place to honor the nation's architectural tradition of stone sculpture, clearly shown in the art of sculpting human or beast statues and worshiping objects, as well as rich architectural decoration with many motifs and objects. The vivid patterns are truly typical of ancient Vietnamese stone sculpture art. With values of cultural history and typical architectural art, Dinh Huong mausoleum has been attracting tourists to visit. SOURCE: BAC GIANG PROVINCE ELECTRONIC INFORMATION PORTAL
Bac Giang 55 view
"The Ben Ngoc Daughter" is the name of a female general of the Trung Sisters, who made great contributions to helping the Trung Sisters repel the Han Dynasty invaders, and is today honored as a national historical celebrity. In Bac Giang city, there is a street named after Ba. She is Princess Thanh Thien. Ngoc Lam Temple is a relic located next to Ben Ngoc (literally called Ngoc Chu) - a place to worship and commemorate Princess Thanh Thien. Ben Ngoc is also known as Ngoc Lam, located in Ngoc Lam village, Tan My commune, Yen Dung district. "The Ben Ngoc Daughter" is the name of a female general of the Trung Sisters, who made great contributions to helping the Trung Sisters repel the Han Dynasty invaders, and is today honored as a national historical celebrity. In Bac Giang city, there is a street named after Ba. She is Princess Thanh Thien. Ngoc Lam Temple is a relic located next to Ben Ngoc (literally called Ngoc Chu) - a place to worship and commemorate Princess Thanh Thien. Ben Ngoc is also known as Ngoc Lam, located in Ngoc Lam village, Tan My commune, Yen Dung district. Princess Thanh Thien was the daughter of a family of Lac generals during the time of King Thuc - Because she did not cooperate with the Han dynasty, she hid at the temple. As a child, Thanh Thien was famous for his intelligence and talent. Growing up in the country's misery and humiliation under the domination of the Han Dynasty, this girl has since then nurtured a great ambition to take revenge for the country and society. Then she gathered her forces, stored food, trained soldiers and horses, and set up a base to wait for the opportunity to rebel. To strengthen her forces, she allied with patriots throughout Hai Duong (her hometown). Once when visiting her uncle in Ky Hop (Lang Giang), she stopped at Ngoc Lam site and was welcomed and wholeheartedly supported by the people. She discussed with him a plan to expel the enemy and set up camps in Ky Hop and Ngoc Lam. The base was established, and many clashes with the Han invaders occurred, the enemy forces were defeated many times. Once Ky Hop base was surrounded, Ngoc Lam base was blockaded. At that time, Hai Ba Trung's insurgent army stood up, heroes from everywhere came and Thanh Thien also followed that banner of insurgency. Under the banner of "Repaying the country's debt, avenging the family" of the Hai Ba, Princess Thanh Thien courageously stood side by side with the insurgents to expel the Han invaders and regain independence for the country. Crazy with defeat, the Han Dynasty sent the experienced male general, Ma Vien, to send troops to our country to suppress the uprising. Due to their defeat, Hai Ba Trung threw herself into the Hat Giang river and committed suicide to keep her virginity. As for Princess Thanh Thien, she fought until her last breath, following the Hai Ba to martyrdom at Ben Ngoc, refusing to fall into the hands of the Han invaders. Admiring Ms. Thanh Thien's example of filial piety, after her death, people built a temple to worship right next to Ben Ngoc - where she committed suicide. In the past, the monument was large and majestic, but now it is no longer intact. Currently, the ruins still have the Upper Temple and the Lower Temple. Thuong Temple is located on a high promontory adjacent to Chin Khuc River, opposite Bai Han area. The temple consists of two buildings: 3-compartment altar, simple architecture, inside there is an altar. The 3-room harem is located at the back. The altar has a altar, a throne, tablets and many other worship items. This is the sanctuary where the altar of Princess Thanh Thien is worshiped. The temple yard is tiled with square tiles, and in front there is an open-air altar. The landscape of Thuong Temple has an ancient sycamore tree reflecting on the Ben Ngoc river, creating a beautiful scene. Ha Temple is more ancient, built during the Le dynasty, and destroyed during the resistance war against the French. Now, the people have rebuilt the temple spaciously, including 5 high and wide front worship rooms and 3 back palace rooms. The landscape of Ha Temple is also very beautiful. In front there is a vast lake, located on the banks of the winding Chin Khuc River, creating harmony between the interior and exterior landscape. Ngoc Lam Temple was recognized by the Ministry of Culture and Information as Decision No. 138/QD dated December 31, 1992 as a Historical Relic and granted a monument ranking certificate at the same time. Since being ranked, Ngoc Lam temple relics have received more attention from local people to protect and restore./. SOURCE: ELECTRONIC INFORMATION PORTAL DEPARTMENT OF CULTURE - SPORTS - TOURISM OF BAC GIANG PROVINCE
Bac Giang 83 view
Souvenir relic of Duke Hoang Ngu Phuc in Tan Phuong village, Tan My commune, Yen Dung district, Bac Giang province (now in Bac Giang city) includes the birthplace and grave of Duke Hoang Ngu Phuc. This is one of the typical relics with important historical significance, a place to worship and commemorate a famous general who has been remembered by history and people for generations. Celebrity Hoang Ngu Phuc, also known as Hoang Dinh Viep, was born into a farmer family with a tradition of studious and martial arts in Phung Cong village, My Cau canton, Yen Dung district, Lang Giang prefecture, Kinh Bac town, now is Tan Phuong village, Tan My commune, Yen Dung district, Bac Giang province. He was born in 1713, served as an official serving two generations of Lord Trinh Doanh (1740-1767) and Lord Trinh Sam (1769-1782). He was ranked by historian Phan Huy Chu as one of the 19 talented generals of Le Trung Hung's reign. Relics The birthplace and grave of Duke Viep Hoang Ngu Phuc is a historical and cultural relic built in 1762. Previously it was a residence, and after Duke Viep's death, it became a place of worship and a souvenir relic of the country's General. Viep district Duke Hoang Ngu Phuc. Grave The basic grave still retains its original state, located in the middle of a lush, fertile field, on a hillock called Bai Lang. The land area is about 390m2. Hoang Ngu Phuc's tomb was not built, it was built into a high mound. On the stone stele, it is written: "The tomb of the general of the Le Dynasty was awarded Tinh Trung... reigning Duong Vu Dai Vuong". In front of the tomb, about 10 meters away, there is a stone stele placed in the lower field, carved in the shape of a tablet, inside the stele there are Chinese characters: "Tomb of the Le Dynasty." April 18, 1713 - January 16, 1776”. Born from Born in Viep, Duke Hoang Ngu Phuc is located southeast of Tan Phuong village. The landscape and space of the monument are spacious and airy, located next to the village road, convenient for transportation. The overall area of the birthing area is majestic and majestic with the outer gate consisting of two rooms with 4 green stone steps, the lower step is 19cm from the upper step, the area of the outer gate is 3.50m2. The beer house has an area of 3m2. Thong Nghi Mon's interior consists of three rooms with an area of 33.30m2, with 3 green stone steps, the architectural frame is made of ironwood, and the roof is tiled. The temple consists of 5 compartments with an area of 166m2, the architectural structure is made of ironwood, the roofs are made in the style of front, back, and seven, the temple roof is covered with funny-shaped tiles, and surrounded by brick walls. The cluster of relics and tombs of Viep Cong Hoang Ngu Phuc district is one of the proud historical relics that is respectfully preserved by the local people and the province. With great historical value, the relics of Viep's birthplace and tomb of Hoang Ngu Phuc district have been recognized by the state as a national historical and cultural relic since 1991. SOURCE Explore Vietnam's natural & cultural heritage
Bac Giang 70 view
Ve Communal House (literally called Nam Xuong communal house) - An architectural and artistic relic, villagers call it Ca communal house, because in addition to the big communal house, there are also communal houses of the neighbors; Hau's communal house borders the North; Kem communal house of the West border; Diec communal house of Nam border. The communal house is located in the center of the village, in a high and wide position, facing south. The communal house was built during the reign of Le Trung Hung in the 18th century. The architecture of the communal house is in the style of Dinh lettering, including 3 compartments, 2 compartments and 3 back rooms. On the roof, there are two dragons flanking the moon, on the edge of the bridge there is Nghe Chao, and pliers running into the corner of a curved blade. Inside the harem are placed altars, statues of saints and splendid gold-plated dragon thrones. Sitting on the altar is a statue of Saint Quy Minh, larger than life, with a high hat and a long dress holding a pearl in his hand. This is a reality that we rarely see in communal houses in the region. On the right side of the communal house is where the back stele and the back altar are placed. On the left side are 4 sets of palanquins and altar items. In addition, the communal house also preserves 10 dynasties' ordinations and jade genealogies to worship the village's gods. Ve Pagoda (literally named Huyen Khue Tu) - Artistic relic, located east of Ca communal house, facing south. In the past, Ve Pagoda was a common pagoda of both Thanh (Dong Nham) and Ve (Nam Xuong) villages, now in Tho Xuong ward. But during the Nguyen Dynasty, the village elders established the village's own pagoda. Based on the small hut of a retired Le Dynasty mandarin who donated to the village (Van Tu Am), Ve Pagoda was taken care of by Ve villagers and worshiped Buddha. In the pagoda, there is also a complete and beautiful system of Buddha statues, a large bell cast from the Le Canh Hung period, beautiful and clear, 1.5m high, 66cm wide and 66cm in diameter, and many other precious worship objects. Ve communal house and pagoda still retain their original ancient architecture and have been ranked by the State. The Ministry of Culture and Information granted the certificate of National Historical and Cultural Relic on February 12, 1994. Ha Vi communal house and pagoda were all destroyed by the French colonialists during their occupation of Bac Giang town from 1949-1954. In the 90s of the 20th century and in 2002, with their own efforts and money, the people of Ha Vi built a new, spacious and sturdy communal house and pagoda on the hill west of the village. The communal house and pagoda all face west, overlooking the Thuong River. On the old foundation of Ha Vi pagoda (now in Tran Nguyen Han ward) in 1994, local people built a new, beautiful, strong, durable pagoda and named it Hong Phuc pagoda. Currently, Hong Phuc Pagoda is the headquarters of the Buddhist Association of Bac Giang province. The ancient Hoa Yen communal house and pagoda are located in the main direction, on the left bank of the Thuong River, a sacred place, at the location of drainage pumping station 420 of Ha Bac Fertilizer and Chemical Company. Hoa Yen Pagoda was destroyed by the French colonialists in 1952. In 1960, due to the request to build Fertilizer Plant projects, Hoa Yen Pagoda was moved to be built in the Do Do Do General General temple area as it is today. . Hoa Yen Pagoda is an ancient pagoda, built in the Le Dynasty, with beautiful sculptural architecture. Temple of the Generals of the Ten family (Historic site), in Tho Xuong ward. Formerly a temple and pagoda in Hoa Yen village, located at gate 420 of the Ha Bac Fertilizer and Chemical factory. After that, the war and the expansion of the factory built so people moved materials to build at the current location in Moi hamlet, Hoa Yen village; Now it is the New Quarter residential group. The temple of Hoa Yen village was recently rebuilt by the people, but the architectural structure still retains the basic components of the Nguyen Dynasty. The temple consists of 3 compartments, 2 compartments, small scale, made of solid ironwood, without elaborate carvings. The main column is 3.83m high; The military column is 2.86m high, from base to roof is 4.5m high, house area is 76.80m2. The truss structure is simple, the upper part has a spike, the lower part has a horizontal line. In the middle of the temple, there is a 1 meter high arched brick altar, above the statue of General Tent and other worship objects. The Temple and Tomb of Admiral General Van Minh Tent are ranked by the State. The Ministry of Culture and Information granted the certificate of national historical and cultural relic on June 28, 1996. Dinh Dun, Huong Pagoda. Before the August Revolution of 1945, Cung Nhuong commune of Tho Xuong canton had two villages: Dun and Huong. The geographical location of residence between the two villages is far apart. Therefore, the communal house was built in Dun village (Dun communal house), the pagoda was built in Huong village (Huong pagoda). During the resistance war against the French colonialists from 1949 to 1954, Dun communal house was destroyed by the French colonialists; Huong Pagoda is still intact but is small in scale. After 1954, the homeland was liberated, Huong village was separated from Cung Nhuong as a unit. In the 90s of the twentieth century, Cung Nhuong and Huong villages both rebuilt communal houses and pagodas on the grounds of the old communal houses and pagodas. Cung Nhuong communal house and Huong communal house both worship general Leu Van Minh. SOURCE ELECTRONIC INFORMATION PORTAL THO XUONG WARD - CITY. BAC GIANG - BAC GIANG PROVINCE
Bac Giang 72 view
Dong Nham village communal house or Thanh village worships two gods: Cao Son Dai Vuong Thuong and Quy Minh Dai Vuong Thuong. The two were generals of Hung Vuong who had merit in protecting the country, protecting the people, fighting the Thuc Phan enemy and bringing a peaceful life to the people. Thanh village communal house, the literal name is Dong Nham communal house, is located in front of the village facing south to west. The communal house was built on a high position overlooking Doc Dinh, located adjacent to National Highway 1A, Hanoi - Lang Son railway and Xuong Giang citadel. The communal house was built during the Le Dynasty and still retains its original architecture. The communal house consists of 3 rooms, 2 of which are arranged in a monogram style. The trusses are structured in the style of the upper and lower gongs, the lower and lower are skillfully and exquisitely carved. In addition to serving beliefs, the village communal house is also a meeting place to discuss and decide on important village affairs. The communal house was restored and repaired many times. During the resistance war against the French colonialists, the communal house was destroyed on both sides of the council house and the surrounding walls. In the 60s of the 20th century, the communal house was used as a granary warehouse for the Cooperative. The Saint was brought to worship. At the temple, in 1996 the harem was repaired and the Saint was brought back to be worshiped at the communal house. On the left side of the pavilion worships the mandarin of the Le Dynasty Nguyen Tuong Cong, nicknamed Trung Chinh, a man from Dong Nham village who went to Bac Su twice, achieved great achievements and was awarded the title of Duke Thai Bao by the King, the god of Phu Quan. He had no children. donated all land and land to Dong Nham village and Am Linh Tu, Thanh Pagoda today. Chung Communal House: is the communal house of two villages Dong Nham and Nam Xuong (or Thanh village and Ve village), the communal house was built during the Le Dynasty in 1629, and is now about 390 years old on the land between the two villages; The East borders Dong Nham village, the West borders Nam Xuong village. The communal house worships God Cao Son, a good general of the Hung King dynasty. The festival is organized by the two villages together with the villages' associations. The communal house was repaired and restored many times. In the 60s of the twentieth century, the communal house was used as the Commune Cultural Headquarters and Tho Xuong Commune Trading Cooperative Headquarters. Up to now, it has been repaired and is only used to worship God. Nghe Mieu: built in the 17th century around 1660, Nghe Mieu was built on the land of Mount Mieu overlooking the southwest, which is the boundary of Dong Nham and Nam Xuong villages. Worshiping the generals of the Tran Dynasty, a good general named Duong Hien was awarded the title of Duong Quoc Cong Dai Vuong, the mighty Demi-God, commanding the soldiers against the Nguyen invaders. Live peacefully for the People. Diem: built around 1929 on the land of Non hamlet in the middle of the village, leaning against the mountain overlooking Dam Con to the North. The shrine has an incense bowl for general worship of Hoang Lang deities. In addition, the shrine also holds worshiping objects and processions. In 1988 it collapsed, and in 1994 it was renovated. Thanh village communal house is an ancient architectural work, over several hundred years old, bearing the cultural imprint of a rural village. Therefore, having been ranked by the State, the Ministry of Culture and Information, now the Ministry of Culture, Information, Sports and Tourism, granted the certificate of cultural historical relic on February 5, 1994. SOURCE ELECTRONIC INFORMATION PORTAL XUONG GIANG WARD - CITY. BAC GIANG - BAC GIANG PROVINCE
Bac Giang 85 view
Vinh Ninh communal house is located in Vinh Ninh village, Hoang Van Thu ward, Bac Giang city (before the August Revolution of 1945, it was in Dinh Ke commune, Dinh Ke district, Phuong Nhon district, Bac Giang province). Vinh Ninh communal house relic is located in the Northeast of Bac Giang city and at the beginning of National Highway 31, so the road is very convenient for visitors. Vinh Ninh communal house along with other cultural and religious works of Dinh Ke commune (nhe Ca and Ke Pagoda) form a very valuable continuous relic complex. The place where the communal house is built is the local "spiritual land", it is said that the ancient Vinh Ninh village was located on land shaped like a turtle (Turtle) and the village communal house was built on the head of the devil, facing the West. It is a beautiful and sacred land. Legend has it that in the past, anyone who passed through the communal house had to take off their hats, and mandarins passing by had to "lower their horses", otherwise they would be punished by the Saints. Anyone who did anything unethical would be inflicted with unexpected disaster by the Saints... The ancient Vinh Ninh communal house has a large and massive architectural scale, is an ancient architectural work, was built during the reign of King Le about more than 300 years ago, and was renovated and expanded during the reign of King Le in the 19th year of Vinh Khanh. 3 (1731) follows the traditional structure, including 3 main works: the front altar, the middle court and the harem. From a distance, people can easily recognize this large-scale architectural work because the communal house's buildings are located on high ground, with walls separating them from the outside on four sides. Each building follows another, creating a feeling of a truly solemn and intimate place of worship thanks to its gentle and elegant shapes and lines. The front court: Adjacent to the roof and on the same bank as the central court and the front court, this building consists of three compartments and two doors, ironwood frame, with curved roofs, soft and elegant, carved and painted. Artistic, sophisticated, with a table door in front. The altar is the place where local people gather and prepare offerings for offerings. Middle court: About 1.50m from the harem, this building consists of five compartments and two compartments, ironwood frame, tiled roof, and no swords on both sides of the pavilion. This court is the place of worship for the people, so the worshiping objects are arranged simply and neatly, including the altar, the altar, the "seven things" set, and is also the place to place the people's offerings on every occasion. weekly rules. The middle space of the central court (also known as the well space, in some places it is called the crowd space) is lower than the two side rooms. That is the place of worship - on both sides are the dining and seating areas for all the people according to the traditional order of the village: "The royal court values titles, the village party values slags" (In the royal court, titles are valued, in the countryside, people are respected). tooth loss in old age). The central court is also where gongs and drums are placed; On the roofs of the rooms hang horizontal panels and parallel sentences, brightly painted and gilded. The harem court: Consists of a room with two wings, an ironwood frame and a tiled roof, with 4 elegant swords, the top of the roof is covered with two Dragons flanking the moon. The harem is the center of worshiping Saint Cao Son-Quy Minh. In the harem, the altar is solemnly decorated in the middle, inside the altar is the throne and altar of the Saint. On both sides of the altar are two worshiping horses (two angelic horses), in front is an incense altar, on top is a bronze set of seven things, on the two sides are a set of super swords, eight symbols, on top is a horizontal panel of the Most Highest Spirit, two Next to the column hangs parallel sentences. In the harem, there is also a palanquin (a set of altars and incense pots to worship the Saint whenever the whole commune holds a festival at communal communal houses and Nghe An). All worship objects at the communal house are made of wood, carved and decorated exquisitely down to every small detail, and painted with brilliant gilded vermilion, demonstrating the ingenuity of ancient folk artists. . All are unique ancient art products that few places have preserved to this day. The harem, with a table-top door, separated from the outside, is a dark place where no one is allowed to enter, except the guard. In addition to the main works, Vinh Ninh communal house also has dance courts on both sides of the communal house yard and the front door of the altar. Each building has 3 ironwood rooms, tiled roof, and brick walls. The eastern court has a wooden floor to place feasts and offerings, the western court has no floor, and is often used as a place for pork and village affairs. Vinh Ninh Communal House is the only typical cultural belief building of the villagers, a place to worship two saints Cao Son and Quy Minh (two generals during the reign of Hung Due Vuong). The legend of the two Saints has been passed down through many generations by local people. The story goes: Cao Son and Quy Minh are twin brothers from the reign of the 18th Hung King, in a family of ritualistic, well-educated, and talented martial artists that no one can match. When both men were 2 years old, both of their parents passed away. At that time, King Hung Due Vuong issued an order to the provinces, districts, and religions to select talented and virtuous people to lead soldiers to defeat foreign invaders. Seeing that, the two of them asked to go back to court to apply for the position. The king saw that the two men had more martial arts talent than others, so he immediately recruited and ordered them to hold the position of military commander. Although they were grateful to the king, they did not forget their parents - their funerals and worship were very thoughtful and sincere. Again: King Hung gave birth to four children (two sons and two daughters). But then the two sons died prematurely, and when the two daughters reached adulthood, Hung Due Vuong married one to Chu Dong Tu, the other to a Nguyen general named Tung and passed on the throne to him. At the same time, in Ai Lao land, there was a person with the surname Thuc named Phan, who was a descendant of the Hung family. After branching out, he came to rule this land and changed his family name. Hearing that King Hung Due passed the throne to his son-in-law, Thuc Phan decided to Feeling jealous, he sent troops to invade. Hung Due Vuong was worried, immediately summoned Son Thanh to attend, Cao Son-Quy Minh came to receive his orders and was appointed left-right general, pioneering the journey to defeat the Thuc invaders in the Northeast. Mr. Cao Son and Quy Minh obeyed their orders and set out, with drums and flags flying in the sky. When they reached the Northeast, Bac Giang Highway, it was already dark, so the two men camped here. Seeing that this land had many advantages for military operations, the two men ordered the army and people to establish strongholds to fight the enemy. SOURCE ELECTRONIC INFORMATION PORTAL DEPARTMENT OF CULTURE - SPORTS - TOURISM OF BAC GIANG PROVINCE
Bac Giang 79 view
Dong Nghiem Pagoda, also known as Ke Pagoda, was built a long time ago (before the Le Dynasty). The pagoda was built right next to Nghe Ke in Dinh Ke ward. Dong Nghiem Pagoda is a branch of Vinh Nghiem Pagoda, a resting place for monks before returning to the place where Vinh Nghiem's ancestors sit down. Dong Nghiem Pagoda plays the role of Chief Administrator of Vinh Nghiem ancestral temple. Therefore, it is very likely that Dong Nghiem Pagoda was built during the Tran Dynasty and was a busy place because of the missionary activities of the Truc Lam Zen sect in its ancestral home of Vinh Nghiem. During the resistance war against the Ming Dynasty invasion, Dong Nghiem Pagoda was destroyed and ruined. In the 17th and 18th centuries, it was renovated and expanded, becoming a quite busy center of Buddhist activities of the people. The ancient architectural works of the pagoda are quite large-scale, including many buildings: the Upper Palace, the Three Jewels, the Nine Items Court, the bell tower, the grand entrance, the ancestral house, the three-entrance gate, and the garden. It is very unfortunate that due to the war, many works of Dong Nghiem Pagoda no longer exist. Dong Nghiem Pagoda still maintains a fairly complete system of worship statues concentrated in the upper palace. Most of the statues are carved from wood and gorgeously painted, among which the statues of Tam The, Amitabha, Samantabhadra Bodhisattva, and Bodhisattva Bodhisattva are beautiful statues. There are also many other precious worship objects. In particular, the pagoda still has 3 valuable stone steles left. Dong Nghiem Pagoda has been ranked by the Ministry of Culture and Information as a national architectural and artistic relic according to Decision No. 226/VH-QD, dated February 5, 1994. SOURCE CENTER FOR CULTURE, INFORMATION AND SPORTS OF BAC GIANG CITY
Bac Giang 76 view
Dinh Ke is a commune located in the east of Bac Giang city, bordering the communes of Tan Tien, Huong Gian (Yen Dung), Dinh Tri, Tan Dinh (Lang Giang), Tho Xuong ward, Xuong Giang commune and two Le streets. Loi and Ngo Quyen belong to the inner city. Located right next to Highway 31, the road connecting Bac Giang city with the Northeast region of the country. This small, humble architectural work is located in the middle of high ground and luxuriant fruit trees, looking truly ancient and dignified, in the middle of a market street. The roads here are bustling with people and vehicles, bustling with trading and exchange scenes, and the economic activities are quite diverse, vibrant and bustling, proving that Dinh Ke has long been a place of urban gathering, farming, and farming. Rice, vegetable growing, mulberry growing and silkworm raising are the main livelihoods. However, handicraft activities, especially rice paper making, existed very early and became famous near and far, making the lives of Dinh Ke people increasingly improved - Ke market, a trading center, became busier. Since the Le Dynasty, it has been proven that commercial activities in Dinh Ke appeared quite early and have developed continuously to this day. It is thanks to the rich and diverse economic activities that make Dinh Ke countryside always vibrant, people's relationships are open, villages are not confined, framed in bamboo fences. Dinh Ke is a gathering place for residents in many places and is also a place for dynamic economic and cultural exchanges with other regions in the country. Those are the factors and the social and historical environment that make Dinh Ke rich in cultural tradition. The tradition of community solidarity is expressed quite centrally in the worship of Cao Son - Quy Minh. These are two generals of the Hung King period, with many merits in supporting the king and the country. The people of many Vietnamese villages and communes have built communal houses and temples to worship. The feudal kings of Vietnam conferred titles on two generals as superior gods. Nghe Dinh Ke is a small-scale architectural work with 1 room, 2 left, 2 doors as a worship center (local people often call it the harem court) and 5 worship rooms in front. Like many other countryside in Bac Giang province, Dinh Ke village is the center of worship, ceremonies and meetings of the people of the entire commune. Every year, on the full moon day of the third lunar month, a day of great blessings for the entire people, villages carry palanquins to place the saint's tablet on the altar, hold ceremonies, and express everyone's respect for the saint. . The convention was organized thoughtfully and solemnly. In order to conduct the festival thoughtfully, in the past, the whole commune also built a communal communal house (called communal communal house or Vinh Ninh communal house). This is a large ironwood communal house with a curved roof, wooden floors, and barred doors. This is the meeting place and festival organization of the people of the entire commune. In addition to procession of books, ceremonies, and sacrifices, Ke festival also has many interesting fun games such as Chinese chess; cockfighting; Swinging and other traditional games... In particular, in the Ke festival there are also games of human chess and word drawing: Boys and girls in the village are chosen to be chess pieces or word scissors and must practice months in advance. About 3-4 days before the opening day, these people gather together for a rehearsal. Participants in the word-pulling game are allowed to wear nice clothes, a folding hat or a pineapple top hat, nine-shaped shoes, a red tie, carry a five-colored flag, and follow the empty command of the Flagmaster until the game is arranged. into the shape of the word: "Peace in the world - Trinh mandarin congress". The Ke Festival in March is a religious and cultural activity of the people of the entire commune, attractive and attracts visitors from all over, becoming a major festival of human life in the civilized countryside, entering into natural life like breath: “Rumor has it that the Ke March meeting If you don't go to the festival, you will lose your life." On July 20, the Thuong Dien ceremony of the entire commune also takes place. On this day, the 7 villages of the villages bring offerings to worship at the commune's communal house, demonstrating their reverence for heaven and earth, the gods who have helped the crops to be lush and the people to be prosperous. The worship of saints by the people of Dinh Ke has been very respectful and respectful since ancient times and was conferred and recognized by the feudal state of Vietnam. Currently, Nghe Ca still preserves the 10 religious orders of the Nguyen Dynasty kings given to the people in the commune to worship according to old rules. Nghe is also the place to worship the academic sages of Bao Loc and Phuong Nhon districts, including the great academicians of Dinh Ke, Giap Hai, Giap Phong, and Nguyen Duy Nang. Worshiping objects, documents, antiques, especially tablets, saints, ordinations of kings, steles recording academics... are sources of ancient documents with high historical value. On the other hand, Dinh Ke relic is currently promoting the positive effects of a historical and cultural relic: a place of worship for saints Cao Son - Quy Minh and academic sages, a central place for organizing events. meetings and festivals of the entire people with spiritual and cultural activities rich in humanity and imbued with national identity. SOURCE ELECTRONIC INFORMATION PORTAL DEPARTMENT OF CULTURE - SPORTS - TOURISM OF BAC GIANG PROVINCE
Bac Giang 93 view
By the beginning of Tu Duc's reign in 1883, the population of the two villages had grown large, Ve Pagoda became cramped. Thanh villagers decided to expand the Am into a pagoda (the Am of the old mandarin from Dong Nham village, Nguyen Tuong Cong of the Le Dynasty, was dedicated to the village). Therefore, Thanh village pagoda's name is Am Linh Tu, Thanh Pagoda worships Bodhisattva Avalokiteśvara, the pagoda was built on high land in front of the village gate facing South to West. In front is Doc Dinh area, behind is a high mound area. In terms of feng shui, the pagoda is located on a post-prehistoric era. Although Thanh Pagoda is not large in architectural scale, it is neatly and closely arranged, harmonizing the exterior architectural landscape with the sculpted interior decoration. exquisitely engraved. Every year, the pagoda is regularly renovated; Especially from 2005 to 2009, with the support of the State and the generous contributions of the People, the pagoda was restored and expanded. Up to now, Thanh Pagoda is one of the beautiful and spacious pagodas in the region. Thanh Pagoda is located near National Highway 1A and the railway from Lang Son to Hanoi, so it is very convenient for tourists from all over to come to the festival and visit. Thanh Pagoda is an ancient architectural work over several hundred years old that was classified by the state and awarded by the Ministry of Culture, Information, Sports and Tourism as a cultural and historical relic on February 5, 1994. SOURCE ELECTRONIC INFORMATION PORTAL XUONG GIANG WARD - CITY. BAC GIANG - BAC GIANG PROVINCE
Bac Giang 74 view
The temple and mausoleum of Nam Binh General Van Minh Tent are religious works of local people to respect, admire and remember a famous general of the Ly Dynasty, Van Minh Tent - who had the merit of fighting the war. foreign invaders, defended the Dai Viet nation and heroically sacrificed their lives. On the stone stele at the Tomb of the General's Tent, it is clearly written: "All those who have meritorious service to the people and the country are recorded for later generations to remember. Now I see that the Great King's Tent, for the sake of life, has forgotten his own loyalty, because Eliminating harm to the people is merit. Loyalty to the country, meritorious service to the people is a righteous god." On June 28, 1996, the Ministry of Culture and Information granted a national recognition "Temple Historical Monument". and Tent's grave Van Minh”. Currently, General Van Minh Tent is worshiped by the people of Hoa Yen, Huong, and Cung Nhuong 1. Among them, Hoa Yen Temple is the place that preserves the most antiques and is considered the Great Temple. The Temple of General Van Minh's Tent was implemented as the second historical relics lookup point project implemented by the ward union standing committee in the ward (previously, a historical relics lookup point project at the ward level was implemented). national communal house, pagoda, village drawing). In the coming time, the ward union will continue to have many creative activities, applying digital transformation in education and propagating history, national traditions, and homeland to the young generation of the ward today; From then on, you will love and be more proud of your homeland and country, try your best to practice virtue and talent to contribute to building your homeland and the country to become more and more rich, beautiful, and civilized. SOURCE YOUTH ELECTRONIC INFORMATION PAGE OF BAC GIANG CITY
Bac Giang 74 view
National relic stand B (formerly stand A) of Bac Giang stadium in Ngo Quyen ward (Bac Giang CITY) is a place to mark historical events and preserve profound memories of Uncle Ho. Ho to the Party Committee and people of Bac Giang province. In order to promote the historical value of the monument, the Party Committee, provincial government and Bac Giang CITY pay a lot of attention to repair and embellishment work. Honor and pride After the Democratic Republic of Vietnam was born, from 1946 to 1963, despite being busy with many things, Uncle Ho visited and worked in Bac Giang province 5 times. During those visits, Bac Giang CITY was honored to welcome Uncle Ho four times. Including 2 times, Uncle Ho met and talked with officials and people of Bac Giang province at Stand A, Bac Giang Stadium. This is a great pride and honor that not every locality can have. Going back in time, on April 6, 1961, Uncle Ho visited and talked to more than 3.5 thousand officials and people of Bac Giang province at Bac Giang stadium. On Stand A, the leader of the Party, the Father of the Nation, is simply dressed in familiar brown clothes. He cordially asked his compatriots and officials; comrades of the army, police, militia, self-defense, and workers; old people, young people, teenagers, children and expatriates who have just returned to the country. He praised the achievements achieved during the years of resistance; the efforts and progress of the people and officials of Bac Giang province since the day peace was restored. At the same time, Uncle Ho emphasized important tasks, pointed out specific shortcomings that localities need to repair and overcome; Reminding the tasks of unions, each person at this time needs to focus their energy on developing production and fighting for national reunification. More than 2 years later, on October 17, 1963, Uncle Ho visited Bac Giang town. This is an important historical moment for the people of all ethnic groups in the province, since the two provinces of Bac Giang - Bac Ninh were merged into Ha Bac province. That was the first Hebei Provincial Party Congress. This time, also at Stand A of Bac Giang Stadium, Uncle Ho spoke to officials and people of all ethnic groups in the province. He advised his compatriots, officers and soldiers to unite, develop agricultural production, handicrafts, plant forests, improve cooperative management, improve techniques and practice thrift. , contributing to the struggle for national unification. It is Uncle Ho's concern and direction that has empowered him and become a source of great spiritual motivation to help officials, party members, and people overcome difficulties and strive to successfully complete assigned tasks. The Party and Uncle Ho assigned. With that great significance, on June 21, 1993, the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) decided to classify Stand B (former Stand A) as a historical relic. ), Bac Giang Stadium is a national monument. Worthy of its historical significance and value Stand A of Bac Giang Stadium was built between 1958 and 1960, over 10m high, iron frame and corrugated iron roof with two up and down stairs, two chicken wings on both sides, area of 350m2 in the East. stadium, facing National Highway 1A (now Provincial Highway 295B). This place was once chosen to hold many major events of the province such as: Celebrating the 110th anniversary of the founding of Bac Giang province (1895-2005); many sports conferences in Ha Bac and Bac Giang provinces; Provincial and national sports tournaments... Over time, the building deteriorated. In 2008, the People's Committee of Bac Giang City repaired and embellished the small-scale monument with a cost of 800 million VND, the total area of the entire grandstand area is about 1.4 thousand m2. However, up to now, some items of the relic site have deteriorated and are a place for practicing martial arts of the Center for Culture, Information and Sports of Bac Giang CITY. Through assessments of the government and functional agencies, in recent times, the management and promotion of the value of the grandstand relic site has been limited; There has been no interest in investing in large-scale, synchronous and worthy renovations and renovations. Setting landmarks, demarcating land protection, and erecting steles to mark historical events have not been done. The main documents and artifacts about the relic are images of Uncle Ho visiting and talking with the people of Bac Giang, currently displayed at the Provincial Museum. It is known that currently across the country there are very few works associated with his visits and working times in the provinces that are preserved intact like the stand B of Bac Giang Stadium, which is deeply imprinted in the heart. many generations of officials and people of Bac Giang ethnic groups. SOURCE ELECTRONIC INFORMATION PORTAL OF BAC GIANG PROVINCE
Bac Giang 80 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3708 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3104 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2757 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2543 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2416 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2328 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2226 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2179 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2166 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2132 view
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