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The Tran family's mausoleum was built during the Le Dynasty (more than 200 years ago), and is a carved architectural work of unique value. The main value of this mausoleum is the art of stone carving, because all works in the mausoleum are built with laterite and green stone. From mausoleums, small huts covering altars and statues of individual dancers, the artifacts here are very diverse and contain very profound artistic content. It is a system of artifacts made of stone such as stele, parallel sentences, statues of dancers, and symbolic animals also made of stone. All of this has given the mausoleum great artistic value even though it has gone through many changes of time and many ups and downs of history. This is a place to worship typical famous people of the Tran family: The couple of Duke Tran Dinh Ngoc and Duke Tran Dinh Mien, so this mausoleum is not simply a place to commemorate famous people of one family but also a A place to witness important local events: Ceremonies, rituals, and ceremonies not only take place in the common communal house but also take place within the Tran family, deeply expressing the sentiment of "drinking". "When you eat fruit, remember the person who planted the tree" of the people. Although many documents about famous people of the Tran family have been lost, they are recorded quite clearly in the national history in the book "Dai Viet Su Ky Toan Thu" (volume I, Record of 1686). -1740) of the Social and Science Publishing House, Hanoi, 1982. The interior part of the Tran family mausoleum is currently divided into two main parts: The first part is the mausoleum (grave) including 3 small huts facing the mausoleum facing the South, the other three sides are residential areas. In front of the mausoleum area, there is a mausoleum pond, a river trough and road 19. Around the mausoleum area there are a number of compound graves (Le Dynasty). Among these tombs, it is worth noting that there are tombs of family members and villagers who have long called them "grandfather's mausoleum" and "lady's mausoleum". Most of the above graves are sunken and flat below the ground (no earthen mounds or construction above). Some houses have been dug up and are no longer intact. The second part of the mausoleum's inner temple area is considered the exterior display part of a museum. Here, there are mainly stone steles, statues of boxers and symbolic animals such as stone crocodiles and stone horses. These artifacts are built in two long rows running along the mausoleum, at the outermost are two horses kicking each other. Previously, statues of boxers had roofs like small huts. Currently, those huts are all gone and some of the stone steles here are also scattered, only to be collected later and brought back as before. All stone statues in the Tran family mausoleum are carved very elaborately and artistically, in a very vivid, clear and unique Le Dynasty style. Each martial artist has his own personality and expresses his inner feelings differently, but they all exude the majesty of soldiers standing guard over the mansion (grave) of their master. The Tran family's mausoleum is an outdoor relic, without buildings like cultural buildings such as temples, communal houses or pagodas. Therefore, artifacts related to the mausoleum, in addition to those in its area, must also include artifacts kept in the family and village here. The parallel stone steles here are extremely valuable documents and artifacts, playing an important role in research on family history, famous Tran family members and the construction and renovation process of the Tran family. this mausoleum. Statues of people and animals in Tran family mausoleums tend to be depicted close to reality (the size is the same as real people and horses). Currently, 4 statues of dancers have been brought to Bac Giang Museum to be displayed and introduced to visitors inside and outside the province to visit and study. The artifacts that originally belonged to Cau communal house are now preserved in Giua village, also in Luong Phong commune. These are ordinations, orations, and reliable evidence of the great and profound influence of famous people from the Tran family on Luong Phong village and commune. There are currently 18 ordinations, most of which belong to the Nguyen dynasty. Thanks to these ordinations, we can now know fully and accurately. Specifically, the following 5 people are - King Cao Son King Linh Linh - King Quy Minh King - Princess Dien Binh King. - Your Majesty assists the Great King of Linh Quoc. In short, the Tran family mausoleum is an extremely valuable cultural work. It includes basic values that are similar to the cultural value and the architectural value of artistic carving (stone carving). This is a mausoleum built during the Le Dynasty. The art of carving reached a high level. The artifacts and stone sculptures here are very rich and diverse, deeply expressing the soul and talent of our ancestors from ancient times. With precious historical values as well as unique stone sculpture architecture of the Tran family mausoleum, in 1990 the Ministry of Culture recognized this mausoleum as a national historical site. SOURCE: Explore Vietnam's natural & cultural heritage
Bac Giang 695 view
Rating : National monument
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 7101 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 6531 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 4459 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 4299 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 4236 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 3973 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 3872 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 3730 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 3696 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 3519 view
The famous Khuon Than tourist area is located in Luc Ngan district, Bac Giang province. The current destination is about 100km from Hanoi and about 50km from Bac Giang city (Chu street). From the center of Chu town, turn left about 10 km, a beautiful scene appears before your eyes. The clear blue lake reflects the clouds and sky along with undulating islands. Khuon Than Lake not only has simple beauty but also makes visitors captivated. This place has the beauty of harmony between air - sky - earth. A fresh landscape and ecological environment. Khuon Than Lake appears prominently in the midst of a colorful natural painting. That painting was woven from the vast green of the forest, sky, clouds, and mountains. With an area of about 240 hectares, this place is surrounded by lush pine, indigo, and acacia mangium forests. That scene is further enhanced by the brilliant red color of the lychee hills in harvest season. In addition, there are trees leaning over to shine. The beauty of Khuon Than Lake becomes even more attractive by the large and small islands emerging in the middle of the water. The islands are covered with pine trees and various fruit trees. The Creator has given Khuon Than tourist area a wonderful scenery. Coming here, visitors can relax on a yacht. Floating in the middle of the lake, feel the immensity and peace and immerse yourself in the magical natural scenery. The beauty of sky, clouds, and water blend together before your eyes. When reaching the top of Khuon Than Lake dam, visitors can feel the vast, majestic, and poetic scenery of the forest. In particular, during the rainy season, water flows from the top of Khuan Than dam rushing down into the valley along the lake, creating a spectacular scene. On the way, visitors can stop to visit floating islands. On these islands are planted pine trees and fruit trees: lychee, longan, etc. The space is vast, peaceful, lyrical and poetic. Sitting on the cool green grass, under the shady rows of pine trees. Or lie down in swinging hammocks under the longan trees. Immerse yourself completely in nature, the gentle breeze blowing away all your worries. Each place will have its own time to fully display its inherent beauty. With Khuon Than Lake, this place has cool, fresh air so you can come at any time of the year. However, summer is probably the most ideal season to come here. Contrast to the dusty heat of the city. In the summer, you can take the time to go to Khuan Than area. This place brings you the coolness of the lake and fresh air. Not only that, you can also admire the red color of the brilliant lychee hills and enjoy delicious lychees. A comfortable, pleasant feeling here. The space, scenery, and people here have made Ho Khuon Than tourist area an interesting destination. Experiencing Khuon Than Lake will definitely be an unforgettable memory with the beauty of the people, the dreamy scenery with a strange appeal in the middle of a mountainous landscape. This place is an ideal destination for those who love and explore nature. It is also a stopping place for those who want to find a peaceful and relaxing place.
Bac Giang 1792 view
March to October
Each province and city in Vietnam is blessed with rich natural scenery and unique landscapes. Bac Giang is no exception to that favor. Referring to Bac Giang, we think of spiritual relics such as Vinh Nghiem Pagoda, Bo Da Pagoda, Lo Hanh Communal House, Dinh Huong Tomb, and Ho Ngo Tomb associated with a unique and long-standing traditional culture. Referring to Bac Giang, we mention famous tourist destinations such as Dong Cao, Suoi Nuoc Vang, Cam Son Lake,... and we cannot help but mention Khe Ro Primeval Forest. The reason this place has such a name is due to the terrain characteristics with deep ravines, high mountains, old forests and especially when the weather changes, sounds like waterfalls can be heard in Khe Ro. That's why the people here call it "Giant Khuoi Lo" which in Mandarin means Khe Ro. Located in the West Yen Tu conservation area, the natural scenery in Khe Ro primeval forest is extremely wild and a bit mysterious enough to make tourists curious. Therefore, this place is quickly becoming an interesting destination for tourists who love to explore and want to relax with nature. Khe Ro primeval forest has a total natural area of 7,153 hectares, located in three basins: Khe Ro, Khe Din and Khe Nuoc Vang. The forests here are very rich in animals and plants, especially rare species. In particular, Khe Ro primeval forest is very famous for its over 500-year-old love tree, which is both a dating place, a place to get married, and a place to witness many beautiful love stories of boys and girls. An Lac. Due to the terrain characteristics, this place quickly became an attractive weekend resort and eco-tourism area. Coming to Khe Ro, visitors can not only immerse themselves in the clear spring water, but also experience many interesting fun activities, especially activities to experience the life and culture of the people. Currently in the village, there are many households with overnight accommodation services for tourists with a capacity of several dozen guests per night.
Bac Giang 1912 view
From January to December
"Father's death anniversary in August, Mother's death anniversary in March", every year on March 30 and April 1 of the lunar calendar, people of all ethnic groups in the foothills of the West slope of Yen Tu, Luc Nam district (Bac Giang) enthusiastically celebrate Suoi Mo Association. The festival commemorates the goddess My Nuong Que Hoa, revered as the Holy Mother of Thuong Ngan, who publicly cleared land, opened cool streams, and taught people to cultivate for a prosperous life. According to ancient documents, Suoi Mo Temple worships the Holy Mother Thuong Ngan who was once ordained: "Extremely powerful divine powers, twelve goddesses of Vuc Mo". The Mother Goddess Thuong Ngan worshiped at Suoi Mo is My Nuong Que Hoa, daughter of King Hung Dinh Vuong and Queen An Nuong. The Queen gave birth to her under a cinnamon tree and then passed away. Growing up, Que Hoa always missed her mother, so she went into the deep forest to find traces of her gentle mother. Coming to the valley that is today's Nghia Phuong commune, the land was flat and spacious but the vegetation was withered and ragged due to frequent droughts. Que Hoa thought that she had to find water for the people to live. After many days of hard travel, the princess came across a vast lake, wondering how to open a way to bring the cool water to the dry place, when an old man with white hair and beard gave him a book to practice life-saving miracles. Que My Nuong then set up a palace as a place to practice and was successful. She spread out her five fingers and pressed down, creating a strange force that caused the mountain to crack, rocks to rumble, and water from the ravines to rush downhill to the lowlands and then flow into a smooth stream. Since then, trees have grown, birds have come, and people's lives have become increasingly prosperous. At that time, My Nuong Que Hoa and her 12 maids flew to the sky on five-colored clouds. To commemorate her gratitude, the villagers built an altar at the place where she brought water from the source and called it Suoi Mo temple. Later generations were honored as the Holy Mother of the Thousand. Suoi Mo has murmuring water all year round, originating from the Da Vach and Ho Chuoi area and then flowing downstream through five consecutive mother and child waterfalls. Legend has it that it is the five-finger mark of Princess My Nuong. Along the sacred stream, people built a complex of relics including: Ha Temple, Middle Temple and Thuong Temple. Old vestiges show that the relic complex dates back to the Le - Mac dynasties and has been repaired and embellished through many stages. Coming to Suoi Mo festival means coming to the charming beauty of mountains and water. With a distance of 7 km, visitors can admire the panoramic view of this place with fresh spring water and green trees and a system of works: Ha Temple, Trung Temple, Thuong Temple, Quan Ngua Beach, Tran Temple, Ba Area. Bay Platform Palace, Hon Trung Pagoda, Xoan Communal House and Ho Bac Pagoda... Thuong Temple is located halfway up Vuc Mo mountain. From here you can cover the entire Trung Temple area, Ha Temple area and part of the valley of Nghia Phuong commune. The temple was originally created from the stone roof of the mountainside. Looking down at Suoi Mo flowing from Thum Thum waterfall. From here down, Suoi Mo gradually widens and has many large and small waterfalls. Trung Temple at the foot of Vuc Mo mountain on the right bank of this stream, has a spacious and airy space. Cool spring water flows down to Ha Temple. The larger-scale Ha Temple is located in the middle of the valley. During the festival, this is the place where visitors from all over gather to pay their respects to the temple. Suoi Mo Temple Festival is a cultural festival of ethnic people from many villages and communes at the foot of the mountain on the western slope of Yen Tu (Luc Nam). Dum and Quynh villages in Nghia Phuong commune from ancient times to the present, on festival days, there is a procession of colors, tablets and offerings to Suoi Mo temple. In addition, the temple festival also organizes competitions in archery, ethnic martial arts, wrestling, chess, swinging, cockfighting... A unique and distinctive cultural feature indispensable in the Suoi Mo festival, associated with The main worship figure at the temple is the ritual of serving the Saint on festival days. In recent years, with the attention and direction of the cultural industry, Suoi Mo Festival also organizes a festival of adoration rituals, to honor and preserve the cultural beauty of Mother Goddess worship.
Bac Giang 1916 view
From January to December
Suoi Mo eco-tourism area is located on the spiritual route from Bac Giang city to Thanh Son town (Son Dong) connecting with many attractive tourist areas and destinations such as: Vinh Nghiem Pagoda (Yen Dung); spiritual - ecological tourism area of West Yen Tu, Khe Ro (Son Dong), and adjacent to Quang Ninh and Hai Duong provinces, becoming a tourist destination connecting transit with tourist destinations in the relic complex - scenic spots in the East and West of Yen Tu, along with Con Son - Kiep Bac relics and other tourist attractions of the 3 provinces. Suoi Mo eco-tourism area has historical, cultural and religious value, including a system of 3 main temples: Lower - Middle - Upper worshiping the Holy Mother of the Upper Thousand Princess Que Mi Nuong, daughter of the second Hung King. IX - the person who publicly opened the fat abyss, brought water to the fields, and taught people how to grow crops and raise livestock. Suoi Mo Temple with its ancient features and historical cultural values preserved here was recognized as a National Historical Site in 1988. Suoi Mo Temple Festival takes place every year on the 30th of January. The 3rd and 1st and 2nd days of the 4th lunar month are to pray for good harvests and are also an opportunity for people to express their gratitude to Princess Que My Nuong, attracting thousands of tourists from all over to pray for blessings and fortune. .. The festival imbued with national identity was recognized by the Ministry of Culture, Sports and Tourism as a national intangible cultural heritage in 2015. At the same time, Suoi Mo Ecotourism Area also has relics Other nearby areas such as: Tran Temple, Boy Lech Temple, Co Be Xanh Temple, Quan Temple...; Historical relics of a heroic time of the nation such as Quan Ngua Beach, Ba Dinh Bay Platform area during the Tran Dynasty...; Relics bearing the mark of Buddhism in Truc Lam Yen Tu such as: Ho Bac Pagoda, Hon Egg Pagoda... create Suoi Mo cultural and spiritual tourism complex. One of the things that any tourist who has ever been to Suoi Mo cannot forget is the ecological beauty of the mountains, forests, streams, and waterfalls here. Stretching over an area of thousands of hectares, Suoi Mo's primary forest system is extremely rich and diverse, creating a condition for sustainable development of eco-tourism - resort. Suoi Mo has two main waterfall systems: Suoi Mo waterfall and Thum Thum waterfall with majestic and poetic beauty. Each waterfall system has many majestic waterfalls, each step has its own beauty, and especially at the foot of these waterfalls there are extremely interesting natural baths. Coming to Suoi Mo on hot summer afternoons, visitors will be able to soak in the cool water and then let the water from above pour down caressingly all over their bodies like a physical therapy to help dispel the pain. stress and fatigue after hard working days or choose your own space on chairs and stone beds to rest and feel the beauty of Suoi Mo mountains and forests. In Suoi Mo Ecotourism Area, there is also Suoi Mo reservoir with a total water surface area of more than 30 hectares, around the lake are flat green lawns suitable for various types of tourism such as: camping picnics, fishing, boating... At the same time, with a system of primeval forests, Suoi Mo rocky plateau is an attractive destination for young people who are passionate about backpacking and mountain climbing to explore the beauty of nature here. Suoi Mo is identified as an important highlight in tourism development of Bac Giang province, always receiving attention for construction investment. Recently, the infrastructure of Suoi Mo Ecotourism Area has gradually been completed. Many important investment items with a total amount of hundreds of billions of VND such as: Suoi Mo lake project, Suoi Mo landscape protection forest, tourist area infrastructure investment project; upgrading and repairing Ha Temple, Van Theater and campus; Tran Temple suspension bridge; tourist route construction around Suoi Mo lake; The work of repairing and embellishing the Trung Temple relic area...
Bac Giang 1850 view
From January to December
Duc La Pagoda (also known as Vinh Nghiem Pagoda) is located on a low hill in Duc La Pine, Tri Yen Commune, Yen Dung District, Bac Giang Province. Duc La Pagoda is located about 18 km from the city center. Maybe that's why this place is free from the hustle and bustle of the city. The pagoda was built from the beginning of the reign of Ly Thai To (1010-1028) until the reign of King Tran Thanh Tong (1258-1278). The pagoda was a place where many high-ranking monks practiced. Therefore, the pagoda has been renovated to be more magnificent and splendid. The pagoda is also the place where King Tran Nhan Tong came to receive ordination and founded the Vietnamese Zen Buddhist sect. At Duc La Pagoda, King Tran Nhan Tong, Phap Loa and Huyen Quang created the Truc Lam Tam To of the Truc Lam Zen sect. Duc La Pagoda stands out with its charming and poetic natural landscape. The pagoda is located on a low hill, at the confluence of Luc Nam and Thuong rivers. Surrounding the pagoda is Co Tien Mountain. A great location, meeting the mountains and rivers. Not noisy or bustling, standing here, people seem to be immersed in the vastness of heaven and earth. Duc La Pagoda is located on a large campus with an area of about 10,000 square meters. The beginning is Tam Quan gate and then Tien Duong. Entering the temple yard, the old imprints that are still preserved appear right before your eyes. Among them, the large 6-sided stele of Hoang Dinh year is considered the oldest. Duc La Pagoda has a unique architectural style, preserved for thousands of years. The pagoda has a structure with 4 blocks: the pagoda is shaped like the letter "cong", on both sides there are rows of Ta vu and Huu vu. The rows in the pagoda are spacious with 18 compartments. Duc La Pagoda is also known for its sophisticated and artistic sculpture values. Shown most clearly through the system of Buddha statues arranged in 3 main blocks: Three Jewels, First Patriarch's House and Second Patriarch's House. Besides, the pagoda also retains many valuable relics. Notable to mention are the horizontal panels - couplets and the epitaph system with 8 panels recording the historical and development process of Vinh Nghiem Buddhist Center.
Bac Giang 1831 view
From January to December
Cam Son Lake is located in Son Hai commune, Luc Ngan district, Bac Giang province, and is considered the fourth largest irrigation project in the country. The main task of the lake is to provide water for agricultural production. Although it has an average area of 2,600 hectares, in the summer and during times of heavy rain, the lake surface can expand to more than 3,000 hectares. Cam Son Lake is surrounded by majestic high mountains and lush green forests, creating a enchanting natural space. To get to Cam Son Lake, you can drive from the center of Hanoi along a road about 100km long. On the way, you will have to pass Long Bien bridge and Tu Son town, then go to Bac Ninh and drive about 22km to Bac Giang. Here, you will continue to follow Highway 31 to Chu town (Luc Ngan) and find a left turn to go to Khuon Than lake (provincial road 289). When you arrive at Kien Thanh commune committee, you are only about 15km away from Cam Son Lake. However, because the road is quite far and includes many different sections, to ensure the safety of your trip, you should go with a large group of people and rest periodically along the way. In addition, you can also ask local people for more specific directions to avoid getting lost and wasting time. Cam Son Lake is a suitable tourist destination to visit at any time of the year. However, according to the experience of those who have been here, summer is the best time to experience the open space and enjoy the beautiful scenery of the lake. You can camp with friends or experience swimming in the lake here. In addition, autumn is also a great time to travel to Cam Son Lake, at this time the climate is cool and the trees begin to change leaves, creating a romantic natural space. If you want to experience the bright red lychee crop of Luc Ngan hills, you can plan to come here around June or July. This is also the time to immerse yourself in the harvest atmosphere of the residents. local. Cam Son Lake is like a charming natural painting of mountains and water, with the special feature of this place being that the lake shore is surrounded by overlapping mountains. People travel mainly by boat, preserving many traditional cultural features. When coming here, visitors will admire the wild beauty of high mountains and rows of green trees creating shadows on the fresh lake surface. In addition, hundreds of large and small islands undulating in the middle of the lake surface enhance the feeling like you are living in a miniature version of Ha Long, in Bac Giang. You may not know, the romance and poetic nature here once inspired musician Pho Duc Phuong to create the song "Lake on the Mountain", which has become a famous work to this day. In addition, you can travel with your loved ones to small islands and admire the majestic clouds and mountains at Cam Son Lake by motorboat. In addition to admiring the beautiful nature, visitors can also participate in many interesting activities at Cam Son Lake such as boating, climbing, fishing,... This will definitely make your trip more enjoyable. becomes full of excitement and meaning. Not only that, Cam Son Lake tourist area is also a "hot" destination in Bac Giang, attracting many young tourists to come here for camping and picnics. After exploring the island on the boat, you can stop by the fishing village to buy specialty products such as shrimp and fresh fish. In addition, you can visit the surrounding houses to buy hill chicken and rent the homeowner's kitchen to cook the typical dishes of this land yourself. This is truly a great experience to learn about local culture, customs and feel the warmth and friendliness of the people here.
Bac Giang 2087 view
From January to December
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