Dien Co Temple is located on a land area of more than 2,500 square meters in Dong Chu village, Nghi Truong commune, Nghi Loc district, Nghe An province. Dien Co Temple was established to worship the god Cao Son Cao Cac and his descendants. According to legend, the god Cao Son was originally from China, had the surname Cao, the name was Hien, passed the Ming Dynasty doctorate, and was sent to our country to be an observation envoy. He was a righteous man, defeated the Man invaders, maintained peace and filial piety between the two countries, helped the people do business and develop production, so after his death, a temple was built. When there is a natural disaster such as a drought, praying to him is very effective. Therefore, all dynasties have ordained gods and are listed internationally. Than Cao Cac is a native of Cao Xa village, Tho Xuan district, Thanh Do prefecture, born on January 6, 938. From a young age, he was intelligent and had extraordinary health. God was born in a time of chaos caused by 12 warlords. He followed Dinh Bo Linh and was instrumental in founding the Dinh Dynasty. In 968, Dinh Bo Linh pulled troops to Hoa Lu to build the capital and ascended the throne as Emperor, establishing the Dinh Dynasty, naming the country Dai Co Viet. King Dinh gave him the land of An Ninh district. He saw that this was a place with charming scenery and peaceful people, so he set up a military base and practiced martial arts with his soldiers. He was a kind-hearted person, often guiding people in growing crops, raising livestock and helping people cure diseases... Then, when the King of Champa, Sa Dau, brought troops to threaten our country, King Dinh gave him a sword seal and 50,000 soldiers. Go fight. With his strategic talent, he commanded bravely, killed many enemies, achieved success in defeating the Champa army in Nghe An, Thanh Hoa, and drove the enemy out of the territory. King Dinh wanted to keep him here to take care of government affairs, but he insisted on retiring to the An Ninh area to live with the people of his homeland. After his death, the Dinh Dynasty built a temple. People in many places set up temples to worship the gods. When there are big floods, fields are soaked in water for a long time, giving rise to armyworms, causing crop failures. The villagers offered prayers to the god for blessings, and sure enough, the armyworms died, and from then on, the people believed even more in the blessings of the god. Up to now, no documents have been found that specifically record the date of construction of Dien Co temple, but according to the chronology of the ordinations kept here and according to the elders in the area, the temple was built before the 5th century. XVIII, including 3 buildings: upper palace, middle palace and lower palace. The temple is famous for its sacredness; was once conferred ordained by kings. Through many events, ups and downs of history, the temple was demolished to perform other functions, leaving only vestiges of the temple foundation and some religious orders (recognition of the 44th King Canh Hung (1783), sect conferred in the 9th year of King Khai Dinh's reign (1924). With a sense of returning to the roots, to meet spiritual needs and contribute to traditional education for the young generation, according to the wishes of the people, Nghi Truong Commune People's Committee organized the restoration and renovation of Dien Temple. Flag on the old temple foundation with socialized funds. After more than a year of urgent construction, the three upper palaces, middle palaces and lower palaces, and the ritual gate of Dien Co temple have been embellished and restored on a large scale, more beautiful and spacious than before, and the palaces have been decorated. The altar decorations are solemn and splendidly painted and gilded. According to traditional customs, every 2 years, local people jubilantly organize festivals on the 20th and 21st days of the first lunar month. On those days, people from villages in the area made offerings to worship at the Temple. In the feast, two traditional cakes are indispensable: day cake and aunt cake. Dien Co Temple Festival carries cultural and spiritual values in the minds of Nghi Truong residents, attracting the participation of a large number of local people and people in the region. The festival begins on the afternoon of the 20th and ends on the evening of the 21st of the first lunar month (lunar calendar), including 2 parts: The ceremony and the festival. The ceremony includes: announcement ceremony, sacrifice ceremony, procession ceremony and thanksgiving ceremony. The festival has many exciting cultural and sports activities, human chess competitions, folk games such as cockfighting, tug of war, bamboo fighting, swinging, tickling, lion dancing, and opera singing ( play Trung Trac Trung Nhi).... Source: World Heritage
Nghe An 627 view
Duc Hoang Temple is located in Phuc Thanh commune (Yen Thanh, Nghe An). Legend has it that during the reign of King Tran Nhan Tong, in the year Thien Bao, 1285, our country was invaded by the Yuan - Mongol invaders. Hoang Ta Thon was from Van Phan village, (Dien Van commune, Dien Chau district today), heeding the court's call to save the country and set out to fight the enemy. Due to his intelligence, cunning and swimming talent, he was recommended by a commander to Hung Dao Vuong and was accepted into the Tran Dynasty's battle-hardened navy. After a period of training, seeing that Hoang Ta Thon had talent, virtue, and unusual appearance, just like the legend, Tran Hung Dao took him to be his apprentice and trained him further in the book of war and the art of war. He had many great contributions in fighting foreign invaders, the most famous being the war on the Bach Dang River in the year of Mau Ty 1288. After the country was cleared of enemies, Hoang Ta Thon still regularly trained his soldiers and many times personally went to inspect and organize a system of fortifications in the coastal areas of Hai Phong, Thanh Hoa, Nghe An to suppress the enemy. oppress the pirates. Also during this time, Hoang Ta Thon returned to visit his hometown and saw the devastated villages and the people struggling and hungry because of the enemy and storms. He felt very sorry for them. Faced with that situation, he spent his money and gave it to his eldest son to find new land that was easy to do business in, so he could bring villagers to establish a new village. Then during a patrol, he fell ill and died suddenly at Trao gate, Hoang Hoa district (Thanh Hoa). When the court heard the news, they were extremely sorry and sent a dragon boat to carry his coffin back to his hometown for burial. They built a temple and named him Sat Hai Chang Lai great general, Thien Bong Marshal Chi Chi, also known as Sat. Hai Dai King Hoang Ta Ton. Duc Hoang Temple was built during the Tran Dynasty on a high, airy, shady terrain, with the temple door overlooking Dieu Oc Lake. Initially it was just a small, simple temple, but in 1505 the upper palace was built with walls and tiles. More than 300 years later, in 1882, the central palace was built and in 1936, the lower palace was built. Through many ups and downs of history, the temple has been renovated many times. Up to now, the old landscape of the temple has many changes but still retains the original architecture. In particular, the art of decoration, bas-reliefs, and sculpting of statues at temples has reached a high level in creating art where the appearance, demeanor, and costumes of the images are described and expressed specifically. Vivid, elegant colors and elegant shapes create a sacred beauty for the temple. Especially the statues of elephants and horses in front of the temple yard, the decorative panels of the three mountains, the animals in front of the royal palace and the stack of matches, and the statues of martial arts officials in front of the harem are elaborate works of art. In addition to worshiping Hoang Ta Thon, Duc Hoang temple also worships Princess Bach Y, the daughter of King Ho Quy Ly; worship Shakyamuni Buddha, Princess Lieu Hanh and worship the snake god. The worship in the temple between ancestors who have contributed to preserving the country with Buddha and the Holy Mother creates "three religions of the same origin", as a harmony between heaven, earth, mountains and rivers, between spirituality and the earthly world. The highlight of Duc Hoang Temple is Dieu Oc lotus pond, one of the eight famous beautiful scenes of the ancient Dong Thanh land. In the early summer, tourists come to enjoy Duc Hoang Temple when the lotus blooms, the fragrant lotus scent, the pink of the flowers, the green of the leaves weave a giant lotus carpet winding around the village, very poetic. Behind Duc Hoang Temple is a primeval forest with many types of precious wood, so the air here is cool all year round, filled with the sound of birds singing and squirrels jumping. The annual Duc Hoang Temple Festival takes place for 3 days, starting from January 29 and the 1st and 2nd day of the 2nd lunar month. Divided into 2 main parts: Ceremony part and festival part. The ceremony is solemn and respectful, preserving the beauty of the ceremony. The festival has a variety of cultural and sports activities such as volleyball, traditional wrestling, stick pushing, tug of war, ceremonial drum competition between clans, boat racing, cockfighting, wrestling, human chess fighting, Swinging fairies, catching fish, catching ducks, jumping rope, cooking rice, going to pray... With the mass art movement serving the festival, there have also emerged many vi miles singers who have been recruited and trained by many places. create wealth. Source: Nghe An Tourism
Nghe An 1074 view
Phan Boi Chau memorial relic site in Nam Dan includes two locations, about 1.5km apart: paternal hometown in hamlet 2, Xuan Hoa commune, Nam Dan district and maternal hometown in Nam Dan town, Nam Dan district, Nam Dan province. Nghe An. Phan Boi Chau's real name is Phan Van San, alias Sao Nam, born on December 26, 1867 in a Han family, in Sa Nam village, Nam Dan district, Nghe An province; He is a great cultural figure and representative of the Vietnamese national liberation movement in the early years of the twentieth century. In the dark night of slavery, on the journey to find a way to save the country with nearly thirty years of hard work, Phan Boi Chau's footsteps passed through many places: in Quang province, in Hoan Don, in Tuyen. Quang, Dong Kinh, Than Ho, Shanghai, Que Viet, sometimes in Japan, sometimes in China, sometimes back in Thailand... Patriotic movements launched by Mr. Phan such as Duy Tan Hoi, Dong Du, Vietnam Quang Phuc Association, Vietnam Nationalist Party... are always responded to by people from all walks of life. Especially the youth, they see Phan Boi Chau as an idol and ideal to strive for the cause of national liberation. On June 30, 1925, Phan Boi Chau was kidnapped by the French colonialists in Shanghai (China), brought back to the country, tried at the Hanoi Penitentiary Court, and then brought to rest in Hue. On the morning of October 29, 1940 (September 29, Canh Thin year), he breathed his last breath at the thatched house on Ben Ngu slope (Hue). The Phan Boi Chau memorial relic area in Nam Dan is a place associated with Phan Boi Chau's life from the time he cried into the world, until the time he left to find a way to save the country. Phan Boi Chau's house used to be a gathering place for "heroes from all directions" - patriotic literati, intellectuals, members of Can Vuong's party, guests from the continent who lost their lives... everywhere discussed together. water affairs. Among them is Deputy Nguyen Sinh Sac - President Ho Chi Minh's father. The days when he was a child, following his father to visit Uncle Phan, listening to his ancestors discuss the country's affairs, contributed to forming the ideology of saving the country and loving the people in Ho Chi Minh. During the years of working at home and abroad until he was arrested and sent to house arrest in Hue, Mr. Phan returned to visit his hometown and family several times. The last time he visited home was in the spring of the Year of the Tiger - 1926. Phan Boi Chau memorial relic area is a place to educate revolutionary traditions for the young generation, demonstrating the nation's morality of drinking water, remembering its source. The works are arranged harmoniously and have appropriate architecture, forming a unified whole that both serves the function of souvenirs and gratitude to famous people, and at the same time exudes elegance and grace like the essence of Mr. Phan. 1. Father's hometown: Uncle Phan's house in his father's hometown is located outside Ta Lam dike, looking far away is the majestic Dai Hue range, behind is the Lam river. To the northwest is the majestic Ru Dun, once the headquarters of the Mai Hac De in the past. Currently, the relic's campus is 754m2 wide, including items: gates, walls, memorial stele house, garden... 2. Maternal hometown: is the birthplace and associated with Phan Boi Chau's childhood, the total relic area is 4878m2, including 2 main areas: the memorial area including the cottage and the garden of his family. Phan Boi Chau; The memorial area includes a display of artifacts related to the life and revolutionary career of Uncle Phan and auxiliary works. Currently, at the site, there are still 134 documents and artifacts (51 antiques, 83 relics), including materials such as paper, wood, stone, bronze, bamboo, etc., which are sacred souvenirs. attached to the life and revolutionary activities of Phan Boi Chau. Every year, two solemn ceremonies take place at the relic, which are the anniversary of Phan Boi Chau's death on the 29th day of the 9th lunar month and the anniversary of the birth of Phan Boi Chau on the 26th day of the 12th lunar month, autumn. Attracting a large number of officials, local people, all levels and sectors to attend. In addition, on holidays, according to local traditions such as Lunar New Year, Thuong Nguyen, Trung Nguyen... and the lunar new year day every month, local people come to offer incense in large numbers to commemorate. With particularly outstanding value, the historical relic Phan Boi Chau Memorial Area in Nam Dan was ranked by the Prime Minister as a Special National Monument on December 22, 2016). Source: Department of Cultural Heritage
Nghe An 1198 view
Emperor Quang Trung Temple is located on Dung Quyet Mountain - a place considered a green pearl that nature has bestowed on Nghe An and Vinh city. Dung Quyet Mountain has 4 branches: Long Thu (dragon head), Phuong Duc (Phoenix wings), Quy Boi (Turtle dune) and Ky Lan. The ancients called the terrain here the land of four spirits, because there are enough Dragon, Ly, and Quy Phuong. This is considered the position of the pharynx during the process of building and defending the country on the natural path through Vietnam. After consulting with La Son Phu Tu Nguyen Thiep, Nguyen Hue chose the Dung Quyet mountain area as a prime location, with bright meteorology and spacious terrain to locate the capital for long-term planning. On September 3, the year of Mau Than (October 1, 1788), Nguyen Hue Quang Trung issued an edict assigning Tran Thu Than and La Son's husband Nguyen Thiep to organize the construction of Phuong Hoang Trung Do in the land between Dung Quyet mountain and Dung Quyet mountain. Unicorn. Therefore, October 1, 1788 was chosen as the anniversary of the Phoenix Trung Do. To commemorate the great contributions of the cloth hero, preserving the close bond between Emperor Quang Trung and his fatherland Nghe An, on August 15, 2005, the People's Committee of Nghe An province commenced construction. Build a temple to worship Emperor Quang Trung. After more than 1,000 days of construction, the temple was inaugurated on May 7, 2008. The temple includes the following structures: The four-pillar ritual gate is designed in a two-story, eight-roof architecture. Next are the auxiliary works: Left vu and right vu houses where delegates are welcomed and exhibits of artifacts. The center of the entire temple architecture is the front hall consisting of 3 houses: lower hall, middle palace, upper palace, designed in the shape of a Tam gradually increasing. All three houses are made of ironwood, carved with motifs in the style of the Nguyen Dynasty. The Lower House has an altar arranged according to Vietnamese worship beliefs - First Buddha, later saints. The Central Palace consists of three worship spaces: In the middle of the Council altar - worshiping generals and mandarins of the Tay Son period; The left and right sides worship civil and martial mandarins of the Tay Son dynasty. The Upper Palace is the place to worship Emperor Quang Trung and his father - Mr. Ho Phi Phuc and his mother - Ms. Nguyen Thi Dong. Every year, the Upper Palace is opened on two major holidays: July 29 of the lunar calendar - the death anniversary of Emperor Quang Trung and January 5 - the anniversary of the Ngoc Hoi - Dong Da victory. Emperor Quang Trung Temple and Trung Do Phoenix relic were recognized as tourist destinations by Nghe An Provincial People's Committee on December 21, 2017. Source: Electronic information portal of Nghe An province tourism department
Nghe An 1167 view
Sen Village in Kim Lien commune, Nam Dan district (Nghe An) is the birthplace of President Ho Chi Minh and also the place where Uncle Ho lived during his childhood. This place also preserves rustic cottages, lotus ponds, and sacred memories associated with Uncle Ho's family and childhood. Sen Village has a rustic, peaceful beauty, typical of the North Central Plains, like the souls of the people here. You can feel that atmosphere when you step on the small dirt road leading to Uncle Ho's house in the past. The bamboo banks rustled in the wind, the rows of hibiscus swayed gently, the areca flowers and grapefruit flowers were fragrant, my heart felt strangely peaceful... From Vinh city, follow Highway 46 about 15km to reach Sen village, this is also one of the four most important monuments in the country about the beloved President of the nation and is the pride of the people of Nghe An region. The land of "the land of outstanding people" is where many talented people are born, closely tied to the destiny of the country. Visiting the relic, visitors can feel more fully about a Vietnamese village, a Nghe village, and visit the houses of Uncle Ho's close neighbors at that time such as: Co Dien Forge; Mr. Vuong Thuc Quy's house; Nguyen Sinh family church; Mr. Nguyen Sinh Nham's house - Uncle's grandfather. Banyan tree relics, Coc well, artifact display area, Uncle Ho's memorial house documents... The familiar landscapes and artifacts associated with Uncle Ho's image seem to still linger a little. It's warm around here. On the back of Dong Tranh mountain in the Dai Hue range (Nam Giang-Nam Dan commune) is the burial place of Mrs. Hoang Thi Loan - Uncle Ho's mother. Her grave is located halfway up a mountain range about 100m above sea level. On May 10, 2012, Kim Lien Relic Area was honored to be recognized as a special national historical site. This is truly the joy and honor of the people of Nghe An - the proud hometown of the great President Ho Chi Minh. Every year, people from all walks of life, overseas Vietnamese and international visitors flock to Uncle Ho's hometown to contemplate the noble cultural and humanistic values. Source: Nghe An Tourism Newspaper
Nghe An 1087 view
Milestone 0 on the Ho Chi Minh Trail is located next to the banks of the Con River, at the foot of Truong Dong cave, hidden in the vast range of Bo Bo - Ba Xanh, Cau Cave in the old Trai Lat, now Lat town, Tan Ky district, Nghe An province. On April 27, 1990, Milestone 0 was recognized as a National Historical Site. Built in a beautiful campus, with a stream flowing around, in front of you is the old Truong Son road passing through the district's martyrs cemetery. The traditional house is currently displaying many precious artifacts: The first unnumbered granite milestone, to the carved wooden milestone "Ho Chi Minh Road Km 0". This place has names that you can hear and see as sacred such as: Dong Tho, Khe Than, Trai Lat, Tap Ma. Adjacent to semi-mountainous districts such as Yen Thanh, Do Luong, Quynh Luu, Dien Chau, Anh Son. That land has entered the nation's history associated with many glorious victories of General Le Loi and the Lam Son insurgent army, as in Nguyen Trai's poem: "The Tra Lan region splits flying ash with bamboo." That upper Tra Lan region today belongs to Tan Ky district and part of Anh Son district, Nghe An province. Wherever the enemy enters, there will be a dilemma, because the four sides are high mountains and abysses. The ancient Lam Son insurgent army chose this land to set up camp (Trai Lat); practicing soldiers and horses (Tap Ma). Military provisions are stationed in secret valleys (Don village)... rich in supplies. They set up self-sufficient food farms on the spot, waiting for the opportunity to expel the invaders. In early 1969, President Nixon, who had just come to power, gave the signal to repeat the war of sabotage in North Vietnam and launched the "Throat Campaign" to stop the legendary trail and its branch routes. into the South. Road 15A - the strategic route along which Nguyen Hue quickly marched to Thang Long in the past, is now a key focus for fierce attacks by American aircraft, they bombarded day and night, and repeatedly raided by air force. , artillery from the 7th fleet fired at death gates such as Bo Lan, Doc Lui, Truong En, Pha Sen, Truong Bon, Pha Linh Cam... Faced with that situation, the Politburo and the Central Military Commission decided to defeat the enemy's plots and strategies. General - Commander-in-Chief Vo Nguyen Giap directly directed Truong Son Command, Military Region 4, Air Defense - Air Force to cooperate in combating the enemy's "Throat Campaign". As fate would have it, Trai Lat was once again chosen as the headquarters to deploy troops to liberate the South. On February 5, 1973, the Standing Committee of the Central Military Commission summoned Commander Dong Sy Nguyen and Political Commissar Dang Tinh to assign Truong Son soldiers the task of: Building a strategic road system, paying special attention to basic construction. Truong Son road from Tan Ky - Nghe An to Chon Thanh - Binh Phuoc becomes a national highway through North and South...". After the Paris Agreement, taking advantage of favorable opportunities on the diplomatic front, Command 559 focused on implementing the tasks of surveying and designing, which were given importance, technical staff needed knowledge, and units had Modern equipment. Four engineering divisions including F470, F472, F565, F473 directly performed the construction. Truong Son Road became a vibrant construction site with direct construction forces including engineers and youth volunteers. The Cuban government helped us equip modern construction machinery worth 6 million USD; Advising architects, engineers, and technicians every inch of the way. Thanks to that, the strategic line was close to the enemy's posts, bases of corps and military regions. On May 13, 1973, Commander Dong Sy Nguyen reported to the Standing Committee of the Central Military Commission, the Ministry of National Defense and Deputy Prime Ministers Do Muoi and Phan Trong Tue on the plan to build the Truong Son route running throughout the North - Male. The trail goes under the canopy of the old forest, weaving through shallow ravines to avoid enemy bombs. A long, wide valley from the Southeast of Phu Quy running along the banks of the Hieu River (also known as the Con River) down the "new 15A" road is an unexpected secret gathering point. Tens of thousands of engineers, fire line civilians, and young volunteers were mobilized here to dig trenches to hide military equipment and supplies; sheltering trucks, tanks, artillery, and missiles, protecting dozens of main army divisions. The poisonous water sacred forest, from Ga village, Nghia Binh commune to Dong Tho, Trai Lat, is more than 20km long. There are three roads here, one connecting to road 15B, one is road 15A running to Do Luong, one is the strategic transport road running to the South. Major General Vo So Nguyen - Political Director of Group 559 is the person who directly surveyed and built the gathering point at km 0. This became the ideal base for troops preparing to go to the South to fight. Also from here, the children of the South gathered to go to the North in 1954. They were officers and employees at state-owned military farms: May 1, Dong Hieu, Tay Hieu, February 3 Farm, River I... have a wish to return home to fight; is the key cadre force for the southern revolution. And also from here, soldiers can avoid death gates such as Si station, Cam bridge, Vinh station, Truong Bon, Ben Thuy ferry, Linh Cam ferry, Dong Loc intersection to march on the road to battle, avoiding bombs. bombardment, avoiding huge pockets of fire day and night on the Zone 4 fire line. Today, Ho Chi Minh Road has been upgraded and expanded with flat Asphalt asphalt. Milestone No. 0 has also been restored and recognized as a special national historical site. Source: Nghe An province electronic information portal
Nghe An 1117 view
Truong Bon is a steep pass with a length of 5km, an altitude of nearly 70m on the Thung Nua mountain range with the highest peak 450m above sea level, located on strategic route 15A passing through My Son commune, Do district. Luong, Nghe An province. During the resistance war against the Americans, Truong Bon's unique road had a particularly important strategic position, because it was the place connecting our traffic arteries from the great northern rear to support human and material resources for the battlefield in the region. Male. This place is considered the most fierce fire line on strategic route 15A. Grasping the strategic position of Truong Bon, the US imperialists spread destructive bombs and bullets, trying to cut off our traffic arteries. Just from 1964 to 1968, they dropped nearly 20 thousand bombs of all kinds and tens of thousands of missiles here. On average, each kilometer suffered more than 4,000 bombs. Truong Bon was originally a mountain peak 70m above sea level. After many years of fierce raiding, Truong Bon has become flat land, the height is only more than 30m above sea level. With such a terrible number of bombs and bullets, Truong Bon is considered a bomb crater in the North. In the middle of a land of bombs and bullets, when death is always close by, tens of thousands of people here have overcome bombs and bullets, struggled with hardship, and stuck to the battlefield day and night. With the iron determination "the heart can stop beating but the road cannot be clogged", we have maintained traffic arteries, excavated millions of m³ of soil and rock, transported more than 94 thousand motor vehicles, transported and cleared More than 1 million tons of goods passed through Truong Bon, closely following the troops entering the Southern battlefield. In this life and death battle, 1,240 officers and soldiers bravely fought and heroically sacrificed, typically the sacrifice of 13 youth volunteer soldiers from Company 317 on October 31, 1968. It was a special morning, the units received a secret order to ensure the road was clear for the military convoy to pass Truong Bon before dawn, everyone was excited and excited to go to the battlefield. When the work was about to be completed, suddenly, groups of planes roared and rushed to bomb Truong Bon, explosions tore through the sky, the ground shook, the squad of Squad 2 could not retreat to the shelter in time. hidden, was immediately buried under the intense bombardment. Before his teammates could respond, series of bombs continued to fall. On this road only 120m long, it suffered 170 devastating bombs. . Despite the thick smoke of bombs and the ground on fire, teammates rushed out to search, layers of soil and rocks were overturned. Luckily, Ms. Tran Thi Thong was buried deep next to the bomb crater and still had a chance to survive. , the remaining 13 soldiers' bodies had mixed into the soil, rocks, grass and trees. All that was found were parts of their bodies whose shapes were not intact. Wiping away tears, teammates gathered together pieces of flesh and bone mixed with mud. Not knowing who belonged to them, they sadly covered the sisters and brothers with a common grave. Painful not only because of that terrible and devastating bombing that took the lives of 11 girls and 2 boys when with only a few hours left, the US announced a halt to bombing throughout the North, with only a few hours left. Then they will step towards peace with many plans for the future. The 5 sisters were about to enter the lecture hall, their admission notices were still wrapped in each handkerchief; And in just 1 hour, Ms. Tam and Mr. Hoa will take each other home for their engagement ceremony. There are pains that cannot be put into words, there are sacrifices that no history books can record. They have put aside so many tears, nostalgia, and love to live and fight for the common ideals of the entire nation. took his blood, bones, and noble youth to sacrifice for the Fatherland. It is the most beautiful crystallization of patriotism, of the will to win against foreign invaders, of courage, dignity, conscience and desire for peace, to write a legend of Truong Bon in the twentieth century. . Recognizing the place name Truong Bon, recognizing the heroic dedication and sacrifice of Truong Bon soldiers, typically the heroic dedication and sacrifice of 13 TNXP soldiers "Steel Platoon", January 12 /1996, the Minister of Culture and Information recognized Truong Bon National Historical Site. On September 23, 2008, the President issued a Decision to confer the title of Hero of the People's Armed Forces on a collective of 14 Truong Bon Youth Volunteer soldiers of Company 317, Team 65, Youth Volunteers Against America. to save the country, Nghe An province, - including, 11 female soldiers and 2 male soldiers who heroically sacrificed their lives. Source: People's Police Online Newspaper
Nghe An 1043 view
Nghe Tinh Soviet Museum was established on January 15, 1960, located in the Nghe An Ancient Citadel area, at 10 Dao Tan Street, Cua Nam Ward, Vinh City. The Nghe Tinh Soviet Museum is located on the floor of Vinh prison, where previously, from 1929 to 1931, thousands of revolutionary soldiers participating in the movement against the French colonialists were imprisoned. Nghe Tinh Soviet Museum is a museum that specializes in displaying a typical historical event of the nation when our Party was first born, which was the Nghe Tinh Soviet climax of 1930 - 1931. This is also one of three The museum was established the earliest in the Vietnamese museum system. The museum is built on 2 floors, on a 2-hectare land area, the Xo Viet Nghe Tinh museum has both beautiful, ancient, modern architecture and bold national identity. This is a unique cultural work that preserves over 5,000 original artifacts and revolutionary documents of the people of Nghe An during the Soviet climax of 1930 - 1931. In the museum campus of more than 15,000 square meters, in addition to the permanent exhibition house, there are also two cultural and religious works, which are: "Memorial to patriotic and revolutionary soldiers imprisoned at Vinh prison." ” and “The Nghe Tinh Soviet Martyrs Memorial House 1930-1931”. The permanent exhibition hall includes 9 rooms introducing the entire process of the Nghe Tinh Soviet movement. In addition, the museum also has two thematic galleries: The life and career of leader Lenin; President Kay-Son Phom-Vi-Han and Vietnam - Laos friendship. Gallery number 1 is the stateroom Gallery No. 2 displays and decorates many artifacts related to the Dong Du movement of Mr. Phan Boi Chau and the Can Vuong Movement, which are two movements that created the premise for the Soviet Union - Nghe Tinh to take place. Gallery No. 3 records the establishment process and typical activities of Nghe An Provincial Party Committee. Gallery No. 4 has a replica of the Soviet-Nghe Tinh struggle and many valuable propaganda pictures. Galleries No. 5, No. 6, No. 7 include documentary paintings recording the developments, the process of fighting against enemy terrorism and the results of the Soviet - Nghe Tinh movement in different periods. together. Gallery No. 8 is a miniature model of Lao Vinh House - the place where people who worked in the Can Vuong movement, the Soviet - Nghe Tinh movement were imprisoned with many brutal torture tools. In addition, the stork has a miniature model of Vinh ancient citadel. Gallery No. 9 includes documents about the influence of the Nghe Tinh Soviet movement. After more than half a century of operation, the Nghe Tinh Xo Viet Museum has strived continuously and matured in all aspects, becoming an outstanding cultural institution in preserving and promoting Nghe Tinh's cultural heritage. . Nghe Tinh Soviet Museum was ranked as a national historical and cultural relic in 1997. Source: Compilation of electronic information portal of Nghe An province
Nghe An 1227 view
Vinh City - the heart of Nghe An - a land with a history of hundreds of years, where King Quang Trung - Nguyen Hue chose to build the capital in 1788. From then on, it was also called Phuong. Hoang Trung Do. Thanh Vinh in the past belonged to Vinh Yen commune, Yen Truong district, Nghe An province. Now it is Cua Nam ward - Vinh city, Nghe An province. The citadel's old name is Nghe An Citadel, and in folk culture it is also known as Turtle Citadel (turtle citadel). The reason it is called the turtle citadel is because the citadel was built in a 6-sided shape. Standing on Quyet mountain, looking down, it looks like the shape of a turtle. The citadel was built in the Nguyen Dynasty, during the reign of King Gia Long. In 1802, the Nguyen dynasty seized power from the Tay Son dynasty. Although he hated Nguyen Hue - Quang Trung, Gia Long could not ignore the outstanding vision of the military genius Quang Trung - Nguyen Hue that: Quyet Mountain and Vinh River have the stature of an imperial capital. So why is it not worth building a provincial headquarters? That's why, in 1804, Gia Long started building the citadel. However, because he wanted to erase traces of the Tay Son dynasty, Gia Long did not build the citadel on Dung Quyet mountain but built it in area 2, Vinh Yen commune, Yen Truong district, where traces of the citadel still remain. until now. The citadel was built of earth. King Gia Long's court mobilized 1,000 Thanh Hoa soldiers and 4,000 Nghe An soldiers to build the citadel. During the reign of King Minh Mang, in 1831 the citadel was built of laterite on a larger and more solid scale. During Tu Duc's reign, when upgrading, he took 8,599 stone slabs from Dien Chau and laterite from Nam Dan, 4,848 pounds of lime, 155 pounds of molasses, with a total cost of 3,688 francs - a huge amount of money at that time. to build. So we can see that the scale of citadel construction and the position of the citadel are very important. The citadel was built with the strength of the people, even with the blood and tears of the people. The citadel has a hexagonal structure, with an area of about 420,000m2 and a circumference of 2,520m. includes 2 walls: inner wall and outer wall. Along with the high citadel system is a deep moat system. The trench was dug close to the edge of the citadel to get land to build the citadel and also served as a protection system, increasing the difficulty when the enemy attacked the citadel. The ditch system is also annually planted with lotus seeds to collect seeds to pay tribute to the court. The citadel has 3 entrances: Front gate, Left gate, Right gate. Cua Tien is the main door facing south with a sense of direction towards the capital Hue, and is the door for the king to sit in. The king was solemnly welcomed here, and the mandarins in the imperial ministry and the governor who came in and out were also welcomed here. The Left Gate opens to the east. In the middle above the gate arch are engraved two Chinese characters: "Left Gate". The gate's foundation is now covered because this road was paved in 1990. Huu Gate is opened to the west. The intermediate foundation also reveals polished blue stone slabs of many different sizes. Compared to the Front gate and the left gate, the body of Huu gong is still more intact. The gates are designed with domes. Standing in the middle of the city gate, we both feel like standing in the middle of a small solid house and also feel like standing in a solid blockhouse. It can be said that Nghe An citadel was designed as a military fortress, with high defensive capabilities. On the way to the city gates, across a deep moat, a bridge was built for travel. The bridge is built in a rolling arch style. The stone foundation is very solid. The bridge is 4.42 m wide, 2.5 m high, the bridge is 3.5 m wide, boats can easily pass under the bridge arch. During the Nguyen Dynasty, inside the citadel, the largest building was the palace. Along with that are agencies such as the governor's palace, the governor's palace, the military commander's palace, the governor's palace, the barracks and the prison. The entire citadel is equipped with 65 cannons, 47 of which are placed in guard posts, the rest are concentrated in the palace and the governor's palace. Thanh Vinh was born to create a political and military center, as well as a defense project of Nghe An province. In 1885, the French colonialists opened fire to invade our country. The feudal regime of the Nguyen dynasty resisted weakly, so Vinh citadel quickly fell into the hands of the French colonialists. Since then, Thanh Vinh has become a testament to a tragic but heroic period of the Nghe An people. This place witnessed the brave struggle of Uncle Ho's beloved sister - Mrs. Nguyen Thi Thanh. She organized the theft of guns from the barracks so that the insurgents would have enough weapons to attack the citadel, but when the matter was revealed, she was arrested and taken to Lao Vinh's house, where she was brutally tortured. The trial on June 4, 1918 sentenced her to 100 strokes and 9 years of hard labor. Next was the period of boiling spirit of the revolutionary climax of the 30th and 31st. Thanh Vinh became the place to witness extremely fierce struggles, witnessing the courageous spirit of sacrifice of the people of Nghe An to create a Soviet peak. By 1941, Vinh citadel again witnessed the sacrifice of the Palace Team and patriotic soldiers standing in the ranks of the French army. Through the process of history, the dust of time and the devastation of war have left the Citadel no longer intact. Only 3 city gates still retain their basic structures, still standing tall between the roads leading to the inner city. Vinh Ancient Citadel is an ancient vestige, a unique architectural work with enormous historical and cultural value. In 1998, Vinh Citadel was ranked as a National Monument by the Ministry of Culture and Information. Source: Nghe An Relics Management Board
Nghe An 1494 view
Qua Son Temple is located at the foot of Qua Mountain, now in Boi Son commune (Do Luong district, Nghe An province) more than 70km northwest of Vinh city. This large-scale, famous and sacred temple is nearly a thousand years old and is the place to worship Uy Minh Vuong Ly Nhat Quang - Tri Chau Nghe An. According to historical records, Ly Nhat Quang was the 8th son of King Ly Cong Uan (also known as King Ly Thai To). In 1039, Ly Nhat Quang was appointed by the king to oversee tax collection in Nghe An with the title "Uy Minh Crown Prince". In 1041, Ly Nhat Quang was appointed governor of Nghe An with the title "Uy Minh Marquis Ly Nhat Quang". This is an important milestone affirming the great role and influence of Ly Nhat Quang on the land of Nghe An. 3 years later, King Ly Thai Tong promoted Ly Nhat Quang from the title of "Marquis" to the title of "King" to Uy Minh Vuong Ly Nhat Quang and gave him the right to "Tiet Viet" (ie the right to represent the king, to be The king trusts and delegates the right to decide all political matters in Nghe An). During his 16 years as Tri Chau in Nghe An, Ly Nhat Quang demonstrated great economic talent. With the way of the King and pro-people, he was instrumental in consolidating and building Nghe An from a "borderland" and "phen dau" land into a strong town and fortress both in military, economic, and cultural not only for the Ly dynasty but also for later dynasties. During his reign here, he had many great victories in economics, politics, culture, society, security and defense such as: Establishing Ba Hoa camp, providing military food for King Thai Tong. Opened the South, built roads, dug canals, built dikes, opened 52 continents, 22 camps, 56 books, helped people stabilize their lives, borders were maintained, and neighboring countries admired them. In 1057, Uy Minh Vuong Ly Nhat Quang converted and became a saint at the foot of Qua mountain and the people of Nghe An established a temple called Qua Son temple. It is also recorded that after the conversion, Ly Nhat Quang became a saint and always blessed the court to defeat many invading enemies, so later dynasties, every time they sent troops to fight the enemy, they returned to Qua Son temple to light the fire. He prayed for his blessing and after winning the battle, he returned to the temple to burn incense and pay tribute. Therefore, people say, Ly Nhat Quang lived to fight the enemy, and died heroically fighting the enemy. Currently, his sacred tomb at Qua Son temple relics is always cared for, worshiped, and smoked by people. Qua Son Temple was built in the early 11th century, is listed as "international, national creation", then restored many times in the Later Le and Nguyen dynasties. By the early 20th century, the temple became a large-scale complex, consisting of seven buildings, one of the "four great achievements" of Nghe An. Qua Son Temple is an ancient, massive architectural work, a convergence of creative and new thinking: The frames of the temple's works were taken from places and brought back and rebuilt. The temple includes many items, typically: The public-shaped building includes the Upper Palace, Middle Palace and Lower Palace connected consecutively - worshiping Uy Minh Vuong Ly Nhat Quang, Ta Vu worshiping Dong Chinh Vuong, Huu Vu worshiping Duc Holy King, tomb of Uy Minh King Ly Nhat Quang, stele house, horse house and horse man... Through many events, ups and downs of history, due to time and war, Qua Son Temple today no longer retains its former scale and stature. In 1952, bombs caused serious damage to the temple. Only the ancient stone stele and his tomb remain in the temple. By 1996, implementing the policy of preserving, restoring and embellishing national historical and cultural relics, the temple was restored by the government and people. On February 12, 1999, Qua Son Temple was ranked a national "historical and cultural relic" by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism). In 2019, Qua Son Temple Festival was recognized as a National Intangible Cultural Heritage, a tourist destination of Nghe An province. Source: Electronic information portal of Do Luong district, Nghe An
Nghe An 1056 view
Cuong Temple is located on Mo Da mountain, Dien Trung commune, Dien Chau district, Nghe An and is a temple worshiping Thuc Phan An Duong Vuong. From the documents of Cuong temple, the temple is also known as Cong temple, because in the past there were many peacocks living here. In particular, this mountain has the shape of a giant peacock, the peacock's head is where the temple is located. Cuong Temple is associated with a king in the nation's history of fighting foreign invaders. The temple is also associated with the legend of the magic crossbow and the love affair between My Chau and Trong Thuy. After the 18th King Hung ceded the throne, Thuc Phan united the strength of the entire army, defeated the Qin army and ascended the throne, taking the title An Duong Vuong. When he ascended the throne, King An Duong changed the name of Van Lang to Au Lac, moved the capital from Phong Chau to Co Loa, and ruled the country for 50 years (from 257 to 208 BC). Legend has it that when the god Kim Quy helped him build the citadel and make the magic crossbow, An Duong Vuong was caught off guard and fell for Trieu Da's trick. In 208 BC, after capturing the magic crossbow, Trieu Da sent his army to suddenly attack Au Lac country, forcing An Duong Vuong to retreat to the South. When he arrived here, on the same road (in front was the mountain, in the east was the sea, behind was the enemy), An Duong Vuong drew his sword to slash My Chau and then committed suicide at Cua Hien, north of the foot of Mo Da mountain. To commemorate An Duong Vuong, after the king's death, the people of this area built a temple to worship the king here. The temple has existed for a long time. Up to now, there are no documents that have determined the exact time the temple was built. However, during the Nguyen dynasty, Cuong temple was restored many times, especially in the year of the Rat (1864), King Tu Duc issued a decree to rebuild the temple on the scale it is today. Cuong Temple is a beautiful, solid architectural work, suitable for natural conditions, surrounded by many green trees. The temple has Tam-style architecture, including three gates, three upper, middle and lower buildings. Cuong Temple Festival is held on the 14th, 15th and 16th of the second lunar month every year. Cuong Temple Festival is a famous large-scale festival in Nghe An, attracting the attention of many locals and tourists from all over the country. On January 16, 2023, the Minister of Culture, Sports and Tourism decided to officially register the Dong Cuong Temple Traditional Festival on the National Intangible Cultural Heritage List. Source: Nghe An Department of Tourism
Nghe An 1133 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3463 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3029 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2429 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2420 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2348 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2217 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2121 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2099 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2072 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2054 view
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