Relic point Vietnam

Dak Lak

HISTORICAL RELIC OF THE 1968 MONUMENT OF MAU THAN

Mau Than 1968 Monument is located at Hoa Binh Junction (km 5), Tan Hoa ward, Buon Ma Thuot city, modeled after the image of Hero of the People's Armed Forces Huynh Thi Huong (second mother). , one of the typical role models for more than 10,000 mothers and sisters participating in the protest group entering the gate of Buon Ma Thuot town in Mau Than in 1968. During the 1968 Tet Offensive and uprising, we captured and took control of a number of important enemy positions in the town, closely coordinating military, political and military operations, promptly using force. The internal forces destroyed the enemy, destroyed many war vehicles, brought tens of thousands of people to the streets with fierce spirit,... Remembering the courageous and resilient struggle against the enemy, the great sacrifices and losses of mothers, sisters and fellow ethnic minorities in Dak Lak province during the 1968 Tet Offensive and Uprising, after the 1968 Tet Offensive. After liberation, Dak Lak province began building a mass grave at km 7, Tan Hoa ward, Buon Ma Thuot city, where loyal revolutionary soldiers and ethnic minorities in the province participated. The protest attack was heroically sacrificed. At the same time, construction of the Mau Than 1968 Monument is underway at km 5 (Hoa Binh Junction) in Tan Hoa ward, Buon Ma Thuot city. The 1968 Mau Than Monument therefore contains great values, not only of historical significance but also of profound educational value for the times, a symbol praising the heroic and noble sacrifice for the sake of humanity. the cause of national liberation of the people of all ethnic groups in Dak Lak province. The 1968 Mau Than Monument was ranked as a Provincial Historical Monument by the People's Committee of Dak Lak Province on June 24, 2014. Source: Dak Lak Provincial Museum

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Rating : Provincial level relics Open door

Historical site high point 519

Historical site High point 519 is about 72 km east of Buon Ma Thuot city center, in Eapil commune, M d rak district, Dak Lak province. During the years of resistance against the US, High Point 519 had an important strategic position, considered the eastern gateway connecting to Phuong Hoang Pass and the battlefield of the 25th Regiment, so there were often infantry and artillery units. soldiers stationed. Therefore, here there were very fierce battles between us and the enemy to protect the defense line, prevent the enemy from attacking from Nha Trang or blocking the enemy on the way to retreat. High point 519 is the place marking the glorious victories of the 25th Regiment of Command B3, Military Region 5, who stubbornly held on, not afraid to sacrifice, overcoming all difficulties and hardships, protecting key points, and winning. many consecutive battles in many positions, ensuring the defense line, blocking the front, blocking the tail and decisively attacking battle points, making an important contribution to liberating Buon Ma Thuot, moving towards completely liberating the South and reunifying the country. The 25th Mobile Infantry Regiment of B3 Command was established on September 15, 1972, stationed in area H5. On February 25, 1975, the unit received the important task of cutting Road 21 (now National Highway 26) at peak 519 in Khanh Duong district, Khanh Hoa (now M D rak district - Dak Lak). Faced with this urgent task, within a week, the Regiment joined forces and ethnic people of M'D rak district to strengthen fortifications and dig solid tunnels for important positions. On March 2, 1975, units approached Route 21 and arranged reconnaissance to follow the enemy and follow the road. At exactly 04:30 on March 5, 1975, Battalion 631 opened fire to destroy the enemy Security Company at Cu Se station. Battalion 2 destroyed the blockhouses at bridgehead No. 2. At the same time, engineering forces destroyed Bridge No. 5 and Road 26 were cut off, making it impossible for the enemy to move and respond. Battalion 3 quickly occupied peak 519 and controlled the area at the foot of Cu Pa mountain and together with other positions formed a defense line. : block the head, lock the tail and fight decisively. On the morning of March 6, 1975, the enemy opened fire and mobilized aircraft to bomb Cu Se station and peak 519, mobilized the 207th Artillery Battalion to fire first and then massively rushed straight into bridge position No. 2, our soldiers A surprise attack from three sides prevented them from withdrawing, destroying hundreds of enemies, capturing the battalion commander and capturing many weapons. On March 6, 1975, the puppet army sent a reconnaissance battalion to open the road. After 3 hours of fighting, Battalion 5, Regiment 25 destroyed the puppet reconnaissance battalion. During 3 days from March 7 to March 10, 1975, puppet troops sent Security Battalions 245 and 228 from Ninh Hoa to open the way to rescue Buon Ma Thuot but could not get there. On March 20, 1975, the 40th Regiment of puppets and paratroopers were deployed to Khanh Duong to save the situation and create a shield to block our troops here. However, they were destroyed by our 10th Infantry Division. The people of Khanh Duong together with the main force surrounded and threatened, destroyed 2 battalions 383 and 264b, searched, captured and surrendered nearly 500 puppets, coordinated with the main force to shoot down 5 aircraft on the spot. Collect 20 cannons. The people destroyed the hamlet and proactively raised the liberation flag before the main force launched its attack. On the other hand, the district forces coordinated to organize a siege and destroy the 40th regiment of the 22nd puppet division, attacking and liberating the district capital. Khanh Duong, the military posts surrounding the district capital, the masses rose up to liberate the remaining 18 hamlets and 45 villages of the district. This was the strongest uprising attack, making the enemy confused, confused, and unable to fight back in time. On March 22, 1975, M'D rak district was completely liberated. This was a great victory for the army and people of all ethnic groups in M'D rak district, who courageously persevered and held back the enemy. many places, coordinating fighting forces with the armed forces to attack the enemy during the historic days of March, contributing with the army and people of the province to a glorious victory, creating new position and strength for the regional revolution. Nam won. On December 6, 2016, the People's Committee of Dak Lak province ranked High Point 519 as a Provincial Historical Relic. Source: Dak Lak Provincial Museum

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Rating : Provincial level relics Open door

HISTORICAL RELIC OF THE TEMPLE OF THE HOLY TRAN

The Temple of Saint Tran is located at 291, Tran Hung Dao Street, An Lac Ward, Buon Ho Town, Dak Lak Province. In 1947, on a small piece of land in Buon Ho town, Krong Buk district (now Buon Ho town), people built the Temple of Saint Tran to show respect, gratitude and honor the national hero. Tran Hung Dao clan - the person who had great contributions in defeating the Nguyen - Mongol armies three times, went down in history, entered the legendary world, the spiritual world, became a sacred "Saint" respected by the entire people. Worshiped, is considered one of the "Four Immortals" of the Vietnamese people. Initially, the Temple was temporarily built from forest trees and plank walls, with a corrugated iron roof. In the middle of the Temple, an altar was placed and a paper painting of Tran Hung Dao was hung. Right from its inception, the people elected the Temple's Management Board to serve the management, sacrifices, and incense smoke monthly and yearly. In 1964, the Temple Management Board took the initiative, calling on the people of Buon Ho town to donate more money to buy land, materials and dismantle the old Temple, building the Temple of Saint Tran with brick walls and roof. roofing. To have the spacious campus and Temple as it is today, the Temple has undergone many restorations, embellishments, and area expansions such as: In 1972, the main hall was renovated and expanded; in 2004 bought more land; 2006 paving; 2012 floor construction. However, because it was built in a situation where the country was at war and the local socio-economic conditions were still difficult, the Temple could not be built in the traditional architectural style of some German temples. Thanh Tran in Hai Duong, Hanoi, Thanh Hoa, Ho Chi Minh City,... Currently, the Temple of Saint Tran is located in a large campus with a total area of ​​525.8 m2, with items: Temple Gate, front yard, Temple, back yard. The main place of worship of the Temple is the Inner Palace (harem), built protruding behind the Front Hall, not divided into many rooms and also not having closed doors like temples in the Northern provinces, but only includes a room that is directly connected to the middle room of the front hall. The inner hall does not have a closed door but is decorated with a wooden frame border with a cloud dragon pattern at the entrance, with two parallel sentences hanging on both sides: “Bach Dang Van Kiep, the Vietnamese people are grateful. Ham Tu Chuong Duong and the Yuan army were terrified." The horizontal panel is 60 cm high, 3.6 m wide, lacquered with 4 Chinese characters: "Tran Trieu Reveals the Saint" and is solemnly hung right above the door to the Inner Palace. The incense altar in the Inner Palace consists of 3 floors: The ground floor is the place to worship the Five Tigers (a symbol of the sacred power that can eliminate evil spirits, protect all directions, and is the guardian spirit of the temples) with two paintings. Five Tigers painting and a bronze top are placed in the middle of the altar, on both sides are two bronze candlesticks and a bronze Tiger statue to pray for prosperity and peace; The second floor of the Inner Palace incense altar is 50 cm high and 1.8 m wide. This is where the incense bowl and a Tran Temple Seal are placed in a glass frame with a width of 30 cm and a height of 60 cm. This is the Tran Temple seal that journalist Tran Quang Tuan requested from Tran Temple in Nam Dinh province to bring back to the Management Board of the Saint Tran Temple in Dak Lak on Tet 2016. On the altar page are also placed two candlesticks and a candle. The bronze incense burner is decorated with a Lion image symbolizing intelligence, strength, and controlling the soul of the person coming to the ceremony; The third floor - the highest floor of the incense altar is where the plaster statue of Tran Hung Dao is placed. The statue is about 1.1 m high, about 50 cm wide, placed on a 60 cm thick, 20 cm high statue base. The statue is cast in a sitting position on a Dragon chair, holding a sword, with a red outfit and majestic facial expression to show the strength, will, and spirit of fighting against foreign invaders of a Vietnamese military genius. To the left of the statue of Tran Hung Dao is placed a sword, a mandarin uniform along with a pair of cloth shoes embroidered with decorative patterns and a glass cabinet containing yellow ceremonial clothes. On both sides of the statue of Tran Hung Dao, there are also wooden statues of two unicorns (in Vietnamese culture, the unicorn is also an animal that signals good omen, a symbol of longevity, majesty and happiness). great blessing). In particular, on both sides of the incense altar, two bronze swords with dragon-shaped decorative patterns and about 1.8 m high are erected to add majesty and dignity to the shrine in the Inner Palace. The Temple of Saint Tran is a place of worship to commemorate the merits of national hero Tran Hung Dao. During the resistance war against the US, the Holy Tran Temple was a place to provide food, food, and medicine for the revolution, mainly supplying working teams along the H4 line (code name for the Buon Ho, Krong Nang, Krong Buk districts). In addition, the Temple Management Board led by Mr. Dang Van Dau, Nam Phung, Ha Hanh,... lobbied and called on the owner of Rossi coffee plantation to join forces with Bao An forces in area H4 to cover up the case. The provision of food, medicine, and ammunition at Tran Hung Dao Temple during the years of resistance against the US. With that meaning, on September 29, 2017, the People's Committee of Dak Lak province ranked the Temple of Saint Tran as a provincial-level historical relic. Source: Dak Lak Provincial Museum

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Rating : Provincial level relics Open door

CADA Plantation Historical Site

The historical ca da plantation site stretches from km 18 to km 47 along both sides of Highway 26 in Ea Kenh and Ea Yong communes, Krong Pak district. Ca da is the abbreviation for Asia Agricultural Company, built by the French in 1922 to grow coffee and tea. Ca da was the place where the French colonialists started the plundering of land to exploit resources on a large scale during the colonial exploitation process in Dak Lak, the establishment of plantations and the introduction of colonial capitalism destroyed disrupting the traditional economy of ethnic minorities here. The strongest exploitation process of the French colonialists at Ca Da Plantation began from 1925 to 1934, they exploited workers with low wages and extremely cruel treatment. It was during this time that the working class was born and developed strongly. In 1940, the first Communist Party cell was established at the Buon Ma Thuot Prison, where the fire and guidelines of the Communist Party of Vietnam were rekindled, serving as the core and spreading everywhere, playing an important role. great strength for the national liberation movement in Dak Lak. By the end of 1944, the Exile Party cell had built facilities in the green loincloth soldier station, established a number of semi-legal organizations to spread activities throughout the plantations, the strongest being the ca da plantation. In 1945, Ca Da - a place with a strong movement and organization - was chosen by the Provisional Executive Committee to assign the core task in the uprising. Ca da was also the place to train and gather forces to seize power first and was the base to continue fighting if the uprising was not successful. Secret organizations were also established, with loyal comrades such as: Tran Thu, Tran Phong, Mai Nguyen, Tran Coi, Nguyen Tam Thu and Tran Thi Thuy. It was also here that the French colonial ruling apparatus, after more than 40 years of construction, collapsed for the first time in Dak Lak. The birth and growth process of Ca da plantation workers affirmed the strong development of the Dak Lak revolutionary movement, which was extremely important to the victory of the August Revolution in 1945 and the General uprising offensive in Spring 1975 in Dak Lak province. After the country was unified, Ca da Plantation was assigned to Dak Lak Agriculture Company to manage, on that basis in 1977 Phuoc An Coffee Farm was established, then in May 1989, May Coffee Farm was established. 10 was born. These two farms have made many contributions to the construction and development of Dak Lak province in general and Krong Pak district in particular. With the historical value and current status of Ca Da Plantation, on January 26, 1999, the Minister of Culture and Information (now the Ministry of Culture, Sports and Tourism) issued Decision No. 02/1999 /QD-BVHTT ranked the Ca Da Historical Site, Ea Yong Commune, Krong Pak District, Dak Lak Province as a National Monument. Source: Dak Lak Provincial Museum

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Rating : National monument Open door

Historical site Memorial site for Nam Tien soldiers

Monument Memorial site for Southern soldiers, located at 5 Le Duan, Buon Ma Thuot city, is the place marking the event of December 1, 1945 (October 27, At Dau year). Nam Tien Detachment is the first liberation army unit established in Hanoi Capital. The force is mainly workers and young volunteers under the age of 30, working in factories and workshops, with the task of protecting the achievements of the Vietnamese revolution after September 2, 1945, and protecting the achievements of the Vietnamese revolution after September 2, 1945. Intensive training to supplement the cadre force for the South. Receiving the mission, the Nam Tien Detachment set out to advance to the South. After a period of strenuous marching, at about 10 o'clock on December 1, 1945, the Nam Tien Army arrived in Buon Ma Thuot town and rested at Bao An Binh station (now a historical site, a memorial site for Southern soldiers in Buon Ma Thuot). At about 3:00 p.m. on December 1, 1945 (October 27, At Dau year), the French colonialists attacked Buon Ma Thuot town, starting the reconquest of Dak Lak. The unprepared fighting of the army and people of Dak Lak took place on every road and street. Using every means and weapon at hand, our people and soldiers stubbornly fought to block the enemy's advance. Our forces at that time were only equipped with each soldier with a rifle and a few dozen bullets, but all of them fought back very tenaciously. Even though they were in a weak position, had a small force, and were passive in response, the soldiers were still very resilient and bravely fought until their last breath. After that, the French colonialists continued to march into the center of Buon Ma Thuot town and the roads of Lac Giao village at that time. Wherever they went, they used guns and mortars, causing casualties to many people who fled. especially women, the elderly and children of Lac Giao village. The event on December 1, 1945 (October 27, Year of the Rooster) was a huge loss and infinite grief for the whole country in general and Dak Lak province in particular. Admiring the brave fighting spirit and heroic sacrifice of more than 100 Nam Tien soldiers and mourning the deaths of the people of Lac Giao village, the people of Lac Giao village took the 27th day of the 10th lunar month every year as Memorial Day for the fallen Nam Tien soldiers and the people of Lac Giao village who died in 1945. The memorial site for Southern soldiers in Buon Ma Thuot is ranked as a national monument by the Ministry of Culture, Sports and Tourism, and is one of the red addresses for educating revolutionary traditions and the spirit of resistance. initiative, resilience, and heroism in the fight against foreign invaders of our ancestors for the young generations of today and tomorrow. Source: Dak Lak Museum

Dak Lak 1243 view

Rating : National monument Open door

Dak Tuar cave

Historical relic Stone Cave in Dack Tuar village (Dak Tuor) is located in Cu Pui commune, Krong Bong district, about 80 km southeast of Buon Ma Thuot city center. The total area zoned for relic protection areas is 5.6 hectares. The cave is made up of uneven, concave, cubic rocks, located deep in the heart of the mountains of the Cu Yang Sin range. The location is dangerous and difficult to travel, so it has become a place to work and stay. Hidden, discreet, safe and secret revolutionary activities of officers and soldiers of some departments of Dak Lak province and M'nong people of Krong Bong district during the years of resistance against the US to save the country. Dak Tuar cave was once the base of the main force of the Southern Liberation Army of Vietnam and housed the Dak Lak Provincial Party Committee of the Communist Party of Vietnam during many years of the Vietnam War. Accordingly, here is the residence and working place of Mr. Huynh Van Can (secretary of the Communist Party Provincial Party Committee in Dak Lak), the Provincial Party Committee Hall and from here, the Provincial Party Committee of the Communist Party of Vietnam in Dak Lak leads the people. Ethnic group, mostly M Nong people from H9 base area (Dak Tuar village) occupied a large area of ​​land to the East of the province in 1965, now in Krong Bong district and "The US military repeatedly bombed and marched swept but all failed." The historical relic of Dack Tuar Stone Cave (Dak Tuor) has entered the heroic history of the army and people of all ethnic groups in Dak Lak province, closely associated with the Party's direction, contributing to smashing plots and strategic strategies. special war of American imperialism, further affirming that the People's War policy is completely wise. The relic became a red address, reflecting the faithful tradition of ethnic minorities in Dak Lak province in general, and the noble sacrifices of M'nong revolutionary soldiers in particular, typically Comrade Y On - who heroically sacrificed his life before the enemy's brutal bayonet. Today, the Monument has become a historical address that carries the meaning of educating revolutionary traditions for generations, especially the younger generation. On major holidays of the year, organizations, unions, and people of Dak Lak province regularly organize "returning to the source" activities, revisiting the old battlefields and holding ceremonies to admit members of the Ho Chi Minh Communist Youth Union. Chi Minh at the Monument. Dack Tuar stone cave (Dak Tuor) was ranked as a national historical relic on August 3, 1991. Source: Collection of Dak Lak province tourism newspaper

Dak Lak 1016 view

Rating : National monument Open door

Ban Me Thuot Bishop's Palace

Buon Ma Thuot Bishop's Palace is an ancient religious building located at 104 Phan Chu Trinh, right near the center of Buon Ma Thuot city (Dak Lak province). This is the address for religious activities of parishioners and also a famous tourist attraction of the city. This facility was originally a monastery built by Benedictine nuns in 1956. Later, this monastery was purchased by Bishop Paul Seitz Kim and a new diocese was established. In 1967, the Diocese of Buon Ma Thuot was established and the monastery had a new name, Buon Ma Thuot Bishop's Palace. Buon Ma Thuot Bishop's Palace is a complex of many buildings such as a chapel, guest house, management house, housing and activities... located in a spacious campus with many trees. The works are all designed and built in the architectural style of the Central Highlands ethnic groups, of which the chapel is the largest and most unique. The building is built entirely of wood, with a fish-scale tiled roof. The main part of the cathedral is inspired by the floor plan of a long house, the roof has communal house architecture. The construction site is higher than the natural ground, in the style of a stilt house to avoid moisture and termites. Accordingly, the chapel's floor plan is arranged with the main staircase and main hall facing from the gable end of the building adjacent to the entrance from the gate. Inside the chapel is divided into two parts, the front is the ceremony area for parishioners, the back is the ceremony area for nuns. Separating the two areas is an altar placed in the middle of the space. The cross is hung high so that it can be viewed from two opposite directions. The wooden structural frame system is scientifically designed and rich in aesthetics, creating a sturdy roof frame that supports the large tile roof, and also brings sophistication and flexibility to the interior space. Building light is exploited from both sides of the long wall with high wooden glass windows from the floor to the end of the roof. The structures in the Bishop's Palace are interconnected, in harmony with the gardens and trees. There is also a bell tower here designed in the image of a communal roof in the Central Highlands. Buon Ma Thuot Bishop's Palace is the common home of Buon Ma Thuot Diocese. Every day, a mass is celebrated in the chapel. On major holidays such as Easter and Christmas, Mass will be celebrated more often. This is also a tourist attraction of Buon Ma Thuot city. Source: Catholic Board, Buon Ma Thuot diocese

Dak Lak 1162 view

Rating : Provincial level relics Open door

Sac Tu Khai Doan Pagoda

Sac Tu Khai Doan Pagoda is located at 117 Phan Boi Chau Street, Thong Nhat Ward, Buon Ma Thuot City, Dak Lak Province. The pagoda is often called Lon Pagoda or Province Pagoda, facing southwest, overlooking Doc Hoc stream. Khai Doan is the last Sac Tu pagoda of the Nguyen Dynasty, the first pagoda of the Buddhist organization during the Revival of Vietnamese Buddhism in the Central Highlands, the land of the Imperial Dynasty during Bao Dai's reign. The pagoda was directly managed by Doan Huy Hoang, Queen Mother Hoang Thi Cuc (King Khai Dinh's concubine), King Bao Dai's mother, and Queen Nam Phuong, along with a number of dedicated Buddhists, to build for the Central Vietnamese Sangha. . Venerable Thich Tri Thu appointed his eldest son, monk Thich Duc Thieu, to direct the construction of the pagoda on a land area of ​​nearly 7 acres, 8 acres, 28 square meters and to be the first abbot. In 1951, the pagoda built the rear and lecture hall, and in 1953, the main hall was built. The name Khai Doan is a combination of two words Khai Dinh - Doan Huy. On June 29, 1953 (May 19, Year of the Snake), Mr. Narada Thera (Ceylon) requested the Buddha's relics to present to Tu Cung in Buon Ma Thuot. Attending the ceremony were Venerable Thich Tinh Khiet, President of the Vietnam General Buddhist Association, along with monks, Buddhists and a large number of people worshiping the Buddha's relics and praying for peace in the country. The pagoda was built by the skillful hands of workers in the ancient capital of Hue, so it has Hue communal house architecture mixed with local architecture. The main gate faces southwest, overlooking Quang Trung street, towards the 'Suoi Doc Hoc' valley. In front and behind the gate are written 'Khai Doan Tu'. The main hall is the main building of the pagoda with an area of ​​320m2 divided into two parts. The front half has the appearance of a Central Highlands long house, but the rafters structure is in the style of a Huong house. The second half is built in a modern style. The most notable in the main hall is the statue of Shakyamuni Buddha in the middle and the bronze bell placed in the room on the right. The 1.1m high bronze Buddha statue, 0.35m high wooden lotus with elaborate decoration, 1.15m high bronze bell, 2.7m base circumference, weighing 380kg were cast in January 1954 (i.e. December of the year of the Snake). In 1953, on the occasion of the Hau To's peaceful citadel ceremony, the pagoda was ordained as "Sac tu Khai Doan" - during the reign of King Bao Dai. In 1953, although the Nguyen Dynasty had ended, Bao Dai was still the Head of State of the State of Vietnam (the South) and with the institution of the Imperial Dynasty in the Central Highlands (Central Highlands), Bao Dai is still the Emperor of this land. And this is the last decree of a Vietnamese king bestowed on a Buddhist temple. Over more than half a century, the pagoda has succeeded seven generations of abbots. The current abbot is Venerable Thich Chau Quang, current Head of the Buddhist Administration Committee of Dak Lak province. In 1986, the Provincial Buddhist Executive Committee was established. The pagoda has been chosen to house the province's Buddhist office to date. Khai Doan Pagoda is the most famous temple in the Central Highlands. Source: Collection of Dak Lak province tourism newspaper

Dak Lak 1141 view

Rating : National monument Open door

Bao Dai Palace

Bao Dai Palace historical relic is located at 2 Y Ngong street, Tan Tien ward, Buon Ma Thuot city. Before 1905, this place was Maison Lefévre restaurant - a disguised control station to control the exchanges and relationships of Kram - Buon Ma Thuot villagers with other villages and Kinh people from the delta. In 1914, Minister Sabatier chose this location to build an office called the District Attorney's Court. In 1926, after replacing Ambassador Sabatier, Ambassador Giran renovated and built the current building and called it the Residence, locals called it Sang Ae Prong (the big man's house). . In November 1947, after being sponsored by the French Government to return home as Head of State, Bao Dai worked in this area for nearly 8 months (from November 1947 to about May 1948). In the years 1949 - 1954, every year at the beginning of the rainy season, he often came here to rest and hunt, so this house was also called Bao Dai Villa. Back in the past, at this relic in 1925, ethnic minority intellectuals led by teacher Y Jut surrounded and attacked the Legation, with the main goal of destroying Sabatier. It was also this struggle that was the direct reason for the French government to make concessions to the ethnic people in Buon Ma Thuot - Dak Lak, bringing in Giran to replace them. In March 1945, when the Japanese fascists invaded Buon Ma Thuot, Minister Levo handed over the house as well as the entire Dak Lak government to the Japanese fascists. Also in this year, this monument witnessed many historical events of the country in general and the Central Highlands - Dak Lak in particular. Since the historic event on August 24, 1945, the building became the headquarters of the Revolutionary Advisory Council, where meetings were held to discuss and direct all work to protect and build the government of the province and the State. in every aspect. Another important event that also took place at this relic was that on December 1, 1945, while the French colonialists were relying on allied troops, plotting to annex our country for the second time, an important meeting was held to discuss the matter. on the issue of the election of the First National Assembly of the Democratic Republic of Vietnam chaired by comrade Bui San (Former member of the revolutionary advisory council in 1945). The meeting proposed plans for the election of the National Assembly throughout the province, using all means to win even while the French colonialists may have been present throughout the province. The meeting was underway when suddenly the French attacked Buon Ma Thuot. Viet Minh forces fought back fiercely, with many examples of fighting and sacrificing for the Fatherland, illuminating revolutionary heroism for generations to come. After 1975, the Relic was the first headquarters of the Dak Lak Provincial Party Committee - the center directing all political, economic and social activities of the province in the new days of liberation. Part of the relic is used as a guest house of the Dak Lak Provincial Party Committee, which has had the honor of welcoming senior leaders of the Party and State every time they visit and work in Dak Lak: The relic was ranked as a National Monument by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism), on January 26, 1999, until February 28, 2023, Minister of Culture, Sports and Tourism changed its name to Bao Dai Palace Historical Relic. Source: Department of Culture, Sports and Tourism of Dak Lak province

Dak Lak 1120 view

Rating : National monument Open door

Dinh Lac Giao

Lac Giao communal house is at 67 Phan Boi Chau street, Buon Ma Thuot city, Dak Lak province. Lac Giao Communal House is a communal house, worshiping the Thanh Hoang according to Vietnamese customs and is a historical relic that has been ranked for the land reclamation work of the first Kinh people on the Buon Ma Thuot plateau. This is considered an important gathering place and a curse for Vietnamese people from all over the world who have migrated to live in Buon Ma Thuot. The communal house is a place for spiritual cultural activities, spring and autumn ceremonies, a place to worship Dao Duy Tu, the local Emperor God, and to worship Phan Ho, the predecessor, who was instrumental in initiating the establishment of Lac Giao village. . During the years 1928 - 1930, the French tried every way to prevent Kinh people from going to Buon Ma Thuot and the Central Highlands. But Mr. Phan Ho, from Dai Cat village, Ninh Phung commune, Ninh Hoa district, Khanh Hoa province and a number of traders, sometimes on horseback, sometimes on elephants, still find ways to travel, trade and exchange goods with the Ede people. . Through meeting and interacting with the Ede village elders and with the help of Mr. Ama Thuot, Mr. Phan Ho became acquainted with many people and gained good sympathies. A special point is that Buon Ma Thuot is a large, flat, fertile land, very convenient for raising livestock, growing crops, and developing life. In 1928, he returned to Khanh Hoa and invited nearly a dozen more people, brothers, relatives, and descendants, to Buon Ma Thuot to establish a village and build a communal house named Lac Giao. To remember this love of solidarity, Mr. Phan Ho, head of Lac Giao commune at that time, was allowed to divide the land to a number of people to reclaim land, set up gardens, and build houses within Lac Giao village, and he also reserved a portion of the land. Let the villagers build a communal house. Today, according to folk documents and documents of Dinh Lac Giao, the name Lac Giao is the curse of the agreement to settle down and settle down between the Kinh people and local people, working together to build a new land. This. Every spring and autumn period, Lac Giao villagers come here to pray for health and prosperity for themselves and the villagers. Lac Giao Communal House is also a place to preserve the revolutionary traditions of ethnic minorities in Dak Lak province during the anti-French colonial period. When the August Revolution succeeded, Lac Giao Communal House was the place where the town's revolutionary government was launched. Buon Ma Thuot. On December 1, 1945 (October 27, At Dau) at the current location of the Provincial Cultural Center, the French colonialists suddenly attacked a platoon advancing south of Le Trung Dinh, killing more than 100 soldiers, at the same time. During this time, at the three-light lamp post (present-day Nga Sau), the French enemy killed a number of our compatriots. Every year, on October 27 of the lunar calendar, the people of Buon Ma Thuot organize commemoration of the fallen soldiers and compatriots who died at Lac Giao Communal House in a very solemn way. Lac Giao communal house is located in Thong Nhat ward, Buon Ma Thuot city, Dak Lak province. The communal house was first built in 1928 with materials of thatch, bamboo, and leaves. The original area of ​​the Dinh area is about 700m2, the South borders Y Jut street, the West and North border Buon Ma Thuot market, the East borders Phan Boi Chau street. The communal house has 2 doors opening onto Phan Boi Chau and Dien Bien Phu streets. In 1932, Lac Giao Communal House was rebuilt with bricks and tiles in the shape of a gate, with a dragon boat architecture with pillars, gables, a dove roof, on the door carved four sacred animals and four precious animals, and the roof was covered with two dragon jaws. In fact, the middle roof is covered with two stylized patterns of Vong Nguyet clouds, the base of the roof is continuously covered with stylized patterns. The entrance to the main hall is decorated with two parallel sentences. Hau Dinh worships the God Emperor and those who have contributed to the country. On both sides of the main hall are two rows of houses: the left house worships male and female spirits and the right house is a place to receive guests and display evidence. In front there is a three-door entrance gate, behind the gate is a screen with tiger carvings. altar, followed by a large incense burner, the communal house has been restored many times. Dinh Lac was recognized as a historical relic by the Ministry of Culture, Sports and Tourism on March 2, 1990. Source: Dak Lak province electronic information portal

Dak Lak 1135 view

Rating : National monument Open door

Banished House in Buon Ma Thuot

Buon Ma Thuot exile house is located at 17 Tan Thuat street - Tu An ward - Buon Ma Thuot city. Built in the years 1930 - 1931, the House of Exile is a place to detain and exile political prisoners mainly in the Central provinces. The name Buon Ma Thuot Exile House, on the one hand, originates from the name given by the French colonialists: Pénitencier de Ban Me Thuot, and on the other hand, is due to the nature and type of prisons of the French colonialists. The exile house was built with a total area of ​​nearly 2 hectares, with 4 surrounding walls 4m high, 40cm thick, all 4 corners have guard posts and guards 24/24 hours. Inside there are 6 rows of collective prisons, rows of cells... this is the place to imprison, exile and kill revolutionary soldiers with an extremely harsh and brutal regime. In Central Vietnam, the Dak Lak Plateau at that time was surrounded by mountains and forests on all four sides, dense and full of wild animals. The climate is harsh, with erratic hot and cold conditions, high humidity, and many dangerous pathogens such as malaria, dysentery, and cholera easily arise. With a wide plateau terrain, interspersed with many dense forests surrounded by many high mountains, on one side is the border with foreign countries, on the other hand divided by many valleys, rivers and streams, with few roads, bridges and culverts. Around 1900, a prison was built by the French to house political prisoners. Here, the land is desolate, the climate is toxic, few people visit, the difference in language and culture with the Ede ethnic people, forming prisons makes it difficult for prisoners to escape. In the late 1920s and early 1930s, the anti-colonial movement in Indochina increased as the indigenous people absorbed Western revolutionary ideas. The number of political prisoners is increasing. The government continuously had to expand and build new prisons and exile houses to serve as places of exile and detention for indigenous national revolutionaries who were sentenced to heavy sentences in the territory of Indochina. Initially, the Ambassador of Central Vietnam chose to build the exile house in Lak district, about 50 km from Buon Ma Thuot town. However, the governor of Dak Lak province at that time proposed building a prison right in Buon Ma Thuot town on the basis of expanding the old prison, on the grounds that building a new prison requires a large cost while At that time, France was in an economic crisis in 1929; At the same time, if built in Lak, transporting prisoners would take a long distance and take a lot of time. From those reasons, the Central Ambassador decided to choose Buon Ma Thuot town as the place to build the exile house. The Buon Ma Thuot exile house was set up by the French colonialists during the period 1930 - 1931 to exile and detain patriots, communist party members who were arrested and severely sentenced in the Central provinces, and those who went to Vietnam. leader in the struggles of the Nghe Tinh Soviet movement. A special point different from other prisons and exile houses is that prisoners have to make their own prisons to detain themselves, which is the most prominent way the French colonialists carried out the Buon Ma Thuot exile prison. The exile house is located on a campus of nearly 2 hectares, this location is near the legation, green loincloth barracks, and provincial prison. This is a hill with few large trees, allowing trucks to easily access and transport materials. The design and plan were drafted by the chief engineer and director of public works at Trung Ky. Since 1930, Buon Ma Thuot Prison has detained activists such as: Ho Tung Mau, Phan Dang Luu, Nguyen Chi Thanh, To Huu, Hong Chuong, Bui San, Tran Van Quang, Ngo Duc Do, Ngo Xuan Ham. .. The historical relic of Buon Ma Thuot's exile house is also known as the punishment house. This place is like many prisons across Vietnam, not only is it the clearest proof of the cruel crimes of the Empire - Colonization, but this place is also considered a great school that has created great loyal revolutionary soldier for the country. The Buon Ma Thuot House of Exile is a historical site in Dak Lak, with the structure being a relic of the old prison system (exile house) from the French colonial period. On July 10, 1980, the House of Exile was recognized by the Ministry of Culture and Information as a national monument. Source: Dak Lak province electronic information portal

Dak Lak 1342 view

Rating : Special national monument Open door

Outstanding relic site