Than Hoang Temple in Coc Pai town has an area of nearly 4,000 square meters, built in the style of an ancient stilt house, with 3 compartments, 2 left with 2 stairs up and down; The total floor area is over 250m2, including the following items: The shrine is designed in the same style as the One Pillar Pagoda (Hanoi), poured with flat concrete, 3 gabled walls, red-tiled tiled roof, high quality. porcelain material; The Temple yard was built in 2010, cemented, 13m long, 2.5m wide, from the yard to the Temple there are 12 steps; On the upper floor, there is a statue of Quan Them, on the lower floor, there is an incense bowl to worship the local people...; Leaning against the mountain, facing south, there is a pair of beautiful stone dragons. The temple was built at a value of over 3.73 billion VND according to socialized capital, with Gia Long Co., Ltd. - the proactive unit that restored the monument - contributing 2.9 billion. This is the place to worship Mr. Hoang Van Thung, a son of the Xin Man people who publicly donated land, organized villagers to do business, and guarded the border many centuries ago... Every year, the people Organize a ceremony to commemorate Mr. Hoang Van Thung, considered the village God Emperor, on the first Dragon day of the Dragon month (3rd lunar month) with solemn folk rituals. On November 30, 2011, the Provincial People's Committee issued Decision No. 2644/QD -UBND recognizing Than Hoang Temple as a Provincial Historical-Cultural Relic. Source Ha Giang province electronic information portal.
Ha Giang 374 view
Along with Binh Lam Pagoda and Sung Khanh Pagoda, Nam Dau Pagoda is gradually becoming a destination that is hard to miss for tourists and Buddhists from near and far. This is also a pagoda bearing the mark of national archaeological relics. family. Nam Dau Pagoda is located on Nam Dau hill, next to Lo river, in Nam Thanh village, Ngoc Linh commune, Vi Xuyen district. Having existed for about 600 years, it was confirmed to be present during the Tran dynasty, around the second half of the 13th and early 14th centuries. Through excavations, archaeologists have discovered many relics at Nam Dau Pagoda, some of which are only found in Thang Long Imperial Citadel, or in large and important royal buildings, including relics discovered for the first time in Vietnam and in the Northern Mountainous Border region such as: Double-sided sword heads embossed with dragon shapes of quite large size, decorated statues of dragons, carp, lovebirds, etc. spectacular. Along with the relics, the decorative architecture of the pagoda further affirms its significance and importance in having a great influence on the development of Buddhism in the border mountainous region of Ha Giang. Venerable Thich Duc Chung, Abbot of Nam Dau Pagoda, said: Nau Dau Pagoda is a pagoda that fully converges the elements of feng shui and aura. The pagoda's presence here has eliminated many consequences for the people. , avoid superstition, everyone can go to the temple to worship Buddha and chant sutras. Listening to monks and monks preach the Buddha's teachings, thereby knowing how to unite, love, support each other, aim for goodness, and develop the economy together... Completed renovation and renovation in 2007. The beauty of the pagoda is imbued with the culture of the Tran Dynasty in particular and Vietnamese Buddhism in general, created from the blend of historical, spiritual and cultural values. unique cultural and artistic value. Today, Nam Dau Pagoda plays an important role in local life while contributing to the goal of developing spiritual tourism culture in the province and district. In 2009, Nam Dau Pagoda was recognized by the Ministry of Culture, Sports and Tourism as a National Monument. Associate Professor, PhD. Duong Van Sau, Former Head of the Faculty of Tourism, Hanoi University of Culture, shared: Vietnamese feudal dynasties always emphasized preserving the territory, and knew how to use spiritual and religious tools. religion and belief to protect the territory of the Fatherland. Blend with local religion to develop together. It can be said that this has been and will become one of the bright spiritual and cultural destinations of Vi Xuyen tourism. And this is the right direction of Ha Giang province in general and Vi Xuyen district in particular in terms of tourism development in the coming time... Located in the ancient pagoda system of Vi Xuyen district, Ha Giang province, with unique values, Nam Dau Pagoda not only creates a unique relic area, suggesting to generations many things about the history of a region. border land but also attracts a large number of tourists from all over to make pilgrimages and visit scenic spots, becoming a famous spiritual tourism destination of Ha Giang. Source Ha Giang province electronic information portal
Ha Giang 459 view
Binh Lam Pagoda is 15km from the center of Ha Giang city, located in Muong Nam village, Phu Linh commune, Vi Xuyen district, where the National Treasure of Binh Lam Pagoda Bell is kept. In the history of our country, during the Ly - Tran dynasties, Buddhism was popular, pagodas were built everywhere, far away from the capital Thang Long, in Ha Giang land there were also a number of pagodas, including Binh Lam pagoda. . The bell was minted by leader Nguyen Anh - the local leader along with his wife and old men, women, good men and women, at the hour of the Horse, the full moon day of the third month of the year At Mui (1295) and kept. from then until now. On the body of the bell there are 3 large Chinese characters "Phung Tam Bao" meaning worshiping the Tam Bao (worshiping the Buddha temple). The bell of Binh Lam pagoda was cast in the year of the Goat (1295) during the Tran dynasty, during the reign of King Tran Anh Tong. Size: Mouth diameter: 59cm; Height: 101cm, weight 193kg. This is one of the earliest known bells in Vietnam. The handle of the bell is embossed with a pair of dragons fighting back to back, each dragon has 2 legs, each leg has 4 sharp claws clasped tightly to the top of the bell. The dragon's body is fat, strong, curved to form a bell knob, and the top of the bell handle is decorated with a lotus bud with carp scales covering the entire dragon's body. The bell body is decorated with 6 knobs arranged in 2 floors, the first floor below the base of the bell has 2 symmetrical knobs 78cm apart. The second floor has 4 knobs forming 2 symmetrical pairs through the central axis of the bell body, these knobs are 39cm apart. The round bell knobs are equally embossed, 6cm in diameter. The border around each knob has 13 regular lotus petals. The bell body is divided into 2 parts: 4 rectangular cells at the top and 4 rectangular cells at the bottom. Between the vertical rectangular boxes are 5 raised ridges running parallel to each other from top to bottom. Perpendicular to the 5 embossed ridges running along the body of this bell, on the top, between the body and the base of the bell are embossed ridges that also run parallel to each other in combination with the vertical ridges to form rectangular cells on the bell body. These rectangular boxes are surrounded by embossed moldings that are very elegant and strong. Inside the 4 rectangular boxes above are engraved cards containing 309 Chinese characters; The 4 rectangles at the bottom are plain, without any patterns or characters. The rim of the bell mouth is flared, decorated with 45 large lotus petals mixed with 45 small lotus petals all of equal size, creating a bell base that is both solid and soft but still carries a heavy Buddhist meaning through imagery. lotus. It can be said that the bell of Binh Lam pagoda is a unique original artifact that is still relatively intact. This is a Tran Dynasty bell, one of the earliest known bells in Vietnam and a rare antique in our country in general and in Ha Giang in particular. This is a large-sized Dai Hong, cast in one piece of good bronze material, creating a lively, resonant sound. The elegant shape with harmonious and balanced arrangement of compartments, especially the decorative patterns with unique and sophisticated carvings, are typical characteristics of the decorative art of the Tran Dynasty. saw that our ancestors' bell casting skills had reached their peak. The poem on the bell is an original document of the Tran Dynasty, through which we learn about the respectful attitude of the mountainous local people towards the 5th Tran King (Tran Anh Tong). Through leader Nguyen Anh - who on behalf of the royal court governed a locality "very devoted to Buddhism, spent money to build pagodas and cast bells", we see that the Tran Dynasty used Buddhism as a tool to Consolidate the great national unity bloc in response to the demands of protecting the country and fighting foreign invaders. The inscription's content further confirms the wide application of the bell in the Three Teachings, demonstrating a cultural fusion of the three religions: Confucianism, Buddhism, and Taoism of the Tran Dynasty. In 2013, the bell of Binh Lam Pagoda was recognized as a National Treasure. Source: Ha Giang Provincial Party Committee Propaganda Department
Ha Giang 723 view
The French Fort relic and Lung Ho citadel wall are located in Lang Qua village, Lung Ho commune, Yen Minh district, Ha Giang province. The fortress and the city wall are two separate areas and are located about 2km apart, at an altitude of 742m above sea level. The French Fort and Lung Ho wall relics are 106km north of Ha Giang city. According to French documents, in 1907 Duong Thuong land belonged to Dong Minh canton, Yen Minh commune, Ha Giang province. During the inspection trip to the Dai Mien, Tieu Mien, Yen Minh, Yen Dinh, Du Gia, and Duong Thuong regions of Lieutenant Colonel Boifacy, commander of the 3rd military force, in report No. 1165, September 1913, this land " needs to be monitored and that is why there must be Duong Thuong post..." After this inspection trip, the work of planning to build a new post was gradually carried out. The old Duong Thuong post, now Lung Ho post, was built and completed in the years 1935 - 1940. The work of building the post was extremely difficult, they forced people in the surrounding area to work as laborers and servants. Carrying stones and water for construction, anyone who did not comply was beaten or shot to death. Citadel wall: The citadel wall is nearly 2km away from the fort and is arranged based on natural conditions along the mountain slopes on both sides of the unique road connecting Lung Ho and Yen Minh with the purpose of controlling goods, people and horses in this area, according to the report. The unit will contact the station about 2km away. The main material for building the wall is mountain stone, taken from the construction site and surrounding areas in many different sizes. The mortar used to build is mainly sand mixed with lime, without cement. . Lung Ho Fort: The fort was built on high, fairly flat land facing East - West. The length of the surrounding wall is nearly 200m and is equipped with firing positions. The firing positions all have observation holes on the outside. The main material for building the wall is mountain stone, taken from the construction site and surrounding areas in many different sizes. The mortar used to build is mainly sand mixed with lime, without cement. . The design of the station includes a horizontal block and a vertical row of houses on the west side; The area of vertical houses and watchtowers in the East; Between the East and West areas is a large area of land. In general, many construction items were dilapidated and damaged, and almost the entire roof of the vertical and horizontal rows of houses were dismantled. Militarily, Lung Ho Fort and wall are large-scale works with an important position blocking the road from Lung Ho to Duong Thuong, and at the same time preventing revolutionary propaganda activities in our Duong Thuong region during the period. this time. The work is evidence of a historical period of French occupation and activities in the remote, mountainous area of Ha Giang province. Under the control and enslavement of the French colonialists in the Duong Thuong area, people's lives fell into poverty. Implementing the leadership resolutions of the Northern Region Party Committee and the Cao - Bac - Lang Interprovincial Party Committee. “At the end of 1944, comrade Viet Hung carried out the task of opening up the communication route from Cao Bang - Bac Can - Ha Giang to Yunnan (China) to welcome officers and transport weapons from abroad to the country. Comrade Viet Hung came to Lung Ho, Duong Thuong built a base, using Duong Thuong as a base, wherever Viet Minh cadres went, they received support from their compatriots. On March 9, 1945, the Japanese fascists overthrew France. In Duong Thuong (Yen Minh), Colonel Dao Van At panicked and fled the station. Seizing that opportunity, Viet Minh officers in Duong Thuong held an emergency meeting, occupied Duong Thuong station, destroyed the warehouse, took corn and rice to distribute to the people and set up a guard station outside the base area, which was carried out very urgently. On March 16, 1945, we captured Duong Thuong station, owned and completely controlled the Duong Thuong area, from here Viet Minh cadres spread to the base to lead the movement. Along with Sung Chu Da relic site, Duong Thuong revolutionary base, Mau Long cave is recognized as a national scenic spot, Du Gia national park and Gau Tao, Long Tong, Moon Bridge, and Cap Sac Festivals. , Thuong Tho... Notably, the Tay People's Fish Festival is held in Mau Due commune. Along with the direction of the district and province in the coming time, the Lung Ho Fort and wall relics will continue to be attractive destinations for tourists when coming to Yen Minh. Source: Ha Giang Provincial Party Committee Propaganda Department
Ha Giang 1408 view
Sung Khanh Pagoda is located in Lang Nung village, Dao Duc commune, Vi Xuyen district. The pagoda is located near Highway 2, 9 km from Ha Giang City. Construction of Sung Khanh Pagoda started from January of the year Binh Than under Thieu Phong (1356) until the full moon of April when it was completed. Through many events of time and history, the pagoda built in the Tran dynasty and later restored in the Le dynasty was ruined, the Buddha statue and worship objects were lost. There are only 2 stone stele and 1 bell that have survived the test of time, the most notable of which is the stele built during the reign of King Tran Du Tong in 1367. The stele is placed on a matching stone turtle, marked Uniquely, the stele's forehead is covered in a bow-shaped decorative tape divided into 3 panels: The middle panel is engraved with the image of Amitabha Buddha sitting on a 2-petalled lotus, with a disciple standing on each side with clasped hands. front chest; The two panels next to it are engraved with two identical dragons, seemingly symmetrical in a flying position, their heads raised high towards the lotus. According to researchers, this stele's forehead is a special decorative combination, never seen on any other stele currently known in our country. This stele is a unique original artifact that is still relatively intact, and is used to compare and contrast some Tran Dynasty characters when researching other documents. The stele not only confirms the birth of a Buddhist temple in a remote border area, but also has an important historical record that the Nguyen family's practice as administrative assistants here is tied to the temple. The stone stele of Sung Khanh Pagoda is an intact stele document, decorated with images of Buddha, dragons, flower strings... never seen on any known Tran Dynasty stele. The stele also helps provide additional documents for understanding place names, history, and writing during the Tran Dynasty, especially the appearance of Nom characters engraved in the stele. In addition, we also know that the Tutoring regime in the Tran Dynasty was widely implemented by the Central government. The stele is also evidence of the influence of Buddhism during the Tran Dynasty at that time. Furthermore, a historical consequence that we see is a strong manifestation of the Tran dynasty's central government's strict management of all border regions of the country. That's why this stele was recognized as a National Treasure in 2013. In 1705, the temple was restored. This restoration cast a bell and carved a stone stele recording the restoration event of the pagoda. The bell is 0.90m high, with a wide mouth diameter of 0.67m. Especially in the 4 zones of the bell, each zone has 2 embossed human-shaped reliefs (10cm high arranged at the corners of the zones) to protect and guard the 8 directions. After 1964, due to historical conditions and fierce war, Sung Khanh pagoda was not regularly cared for and protected and soon collapsed. By 1989 the temple was rebuilt; In 1993, Sung Khanh Pagoda was classified as a historical relic; In 1999, it was recognized as a national historical relic. Sung Khanh Pagoda is associated with the Long Tong festival here. From 1994 to present, the Long Tong festival (down to the fields) has been restored. The festival takes place on the 15th day of the first lunar month, held in the field in front of the temple gate. On this day, people in villages, communes and surrounding areas gather here to attend ceremonies and worship Buddha. Still following the ancient custom, the first ceremony is to offer thanks to the gods and pray for favorable weather, good harvests, and a peaceful and prosperous village. After that, people continue to offer offerings to the temple to worship Buddha. Following the ceremony is the festival with many traditional folk games, of which the most fun and crowded is the toss-up festival. Local people often believe that in the festival there must be someone who can toss a five-colored shuttlecock that penetrates the bull's eye for the village to have good business that year. The festival is held joyfully, jubilantly and excitedly, with the purpose of opening a new planting season, giving thanks to heaven, earth, the Nong God, Phuc Hy God, the Village Tutelary God..., and praying for a prosperous new year. peace and a peaceful, peaceful, happy life... Sung Khanh Pagoda is a spiritual tourist destination on the land of Vi Xuyen. Despite experiencing many ups and downs, this place still retains historical and cultural values from ancient times. Coming to Sung Khanh Pagoda, we have a peaceful, quiet space amidst the majestic mountains and forests, an opportunity to enjoy the peaceful, poetic natural beauty of Ha Giang. Source: Ha Giang Provincial Party Committee Propaganda Department
Ha Giang 1107 view
As the national flagpole, symbolizing the northernmost landmark of the Fatherland, Lung Cu flagpole is located at Lung Cu peak, also known as Dragon mountain peak (Long Son) in Dong Van district, Ha Giang province. This location is located at an altitude of about 1,470m above sea level. Lung Cu flagpole has a long history, having undergone many restorations and embellishments, the new octagonal flagpole with a height of over 30m was inaugurated on September 25, 2010. First built during the reign of Ly Thuong Kiet, the flagpole was initially made only of sa Moc tree. The column was rebuilt during the French colonial period in 1887. In the following years, such as 1992, 2000 and especially 2002, the flagpole continued to be restored and rebuilt many times with the size and scale increasing over time. In 2002, the flagpole was erected with a height of about 20m, the base and pedestal of the column are hexagonal shaped and at the base of the column are 6 reliefs depicting the surface of Dong Son bronze drums. According to the current design, the flagpole is built according to the Hanoi flagpole model but has a smaller size, height of 33.15m (10m more than the old flagpole) of which the base is 20.25m high, the outer diameter of the pole body is 20.25m high. 3.8m wide. The base and pedestal of the flagpole have 8 blue stone reliefs simulating the face pattern of the Dong Son bronze drum and motifs illustrating the stages through each period of the country's history, as well as its people. This location is also ranked as a national historical and scenic site, a symbol of affirming national sovereignty. Every year, Lung Cu flagpole welcomes a large number of tourists to explore. Source: Trang An Heritage
Ha Giang 1192 view
Trong Con Sub-area relic site in Bang Hanh commune, nearly 30 km from the center of Bac Quang district, has National Highway 279 running from Bac Quang district (Ha Giang) through Bang Hanh commune to Chiem Hoa district of Tuyen Quang province. . Since around 1939, the anti-imperialist movement has been rekindled here when comrade Pham Trung Ngu, a member of the Indochina Communist Party from Hoa An district, Cao Bang province, was assigned to Bang Hanh general, now in Bac Quang district (Ha Giang) to build a revolutionary base through teaching. In just a short time, comrade Pham Trung Ngu aroused the patriotism and revolutionary consciousness of the people in the region, denouncing French colonial rule. However, due to being discovered by the French colonialists, comrade Pham Trung Ngu had to withdraw from Bang Hanh to operate elsewhere. Implementing Comrade Ho Chi Minh's Directive, on June 1, 1945, comrade Le Quang Ba (aka Le Tam) and comrade Be Trieu (aka Hai Nam) commanded an armed propaganda team consisting of 54 soldiers. sent from Cao Bang to Bang Hanh district to propagate and build a revolutionary base. To ensure confidentiality and safety, comrades in the Command Committee were divided into groups to propagate and build the base. In just a short time, the armed propaganda team opened many short-term training classes, established guerrilla and self-defense teams, and national salvation organizations and named the area of operation "Zhong Con Sub-area". (name of hero Ly Tu Trong) includes Bang Hanh, Lien Hiep, Kim Ngoc, Vo Diem, Huu San communes. On June 24, 1945, representatives of the revolutionary government of communes in Trong Con Sub-area held a meeting at Thac Ve, Bang Hanh commune, to establish a revolutionary government and the general Viet Minh Front. Here, the people witnessed the revolutionary government burning with scarves and seals, eliminating the oppressive and exploitative regime of the feudal empire, organizing the people to produce, protecting order and security, build a new life. Since then, the revolutionary movement has grown stronger and quickly spread throughout Bac Quang district and surrounding areas. In August 1945, the revolutionary movement of ethnic people in Ha Giang province grew strong, together with the whole country rose up to seize the government and gain independence. 74 years have passed, the Thac Ve cliff is still there on the Lo river, engraved with the contributions of revolutionary soldiers and people of all ethnic groups on the left bank of the Lo river in Bac Quang district (Ha Giang) to the revolution. Together with the whole country, they rose up to seize power and gain independence. In 1996, the revolutionary historical relic site of Trong Con sub-area in Bac Quang district (Ha Giang) was recognized by the State as a national relic. Source: Vietnam News Agency
Ha Giang 1149 view
Bac Me Cang - a historical relic during the resistance war against the French, is located on the slopes of Dragon Mountain in Don Dien village, Yen Cuong commune, Bac Me district, Ha Giang province. Bac Me Cang was built by the French before 1938 during their occupation of Ha Giang. The French chose to build here because of its important strategic location, easy control over a large area, and convenient for French military activities during their occupation here. Bac Me Cang is built on the rugged, soaring rocky slopes. Behind is Dragon Mountain as a shield to protect this post, in front is the Gam River, making it easy to observe and cover the situation. Bac Me stretch was originally built by the French to control the arterial road connecting 3 northern mountainous provinces: Ha Giang, Tuyen Quang, and Cao Bang. When it was first built, it was used as a military camp to gather French soldiers and henchmen during the occupation of this area. The reason this place is called Cang Bac Me is because in French, Cang means "fort", and in the local language, Bac Me is "Pac Mia", which means hut door. Refers to the post where the troops were stationed as well as where the French colonial observation post was located. Bac Me stretch was built including a system of posts, information houses, and guard posts to serve their ruling purposes. From 1939 to 1942, Cang Bac Me was turned into a prisoner of war camp by the French to detain communist soldiers they captured. There are many of our patriotic revolutionary comrades detained here such as: comrades Xuan Thuy, Hoang Hui Nam, Hoang Bac Dung, Le Gian, Nguyen Hong, Dang Viet Chau... Taking advantage of the key terrain of the post built in the sacred forests and dangerous waters of this area. They arrested political prisoners and patriotic communist soldiers and imprisoned them here. Every day, those soldiers had to endure torture and labor in harsh and miserable conditions under their strict control in order to extinguish the patriotism and revolutionary will of their children. They are called Viet Cong. But all those hardships could not overcome the stubborn will of our people. The patriots turned pain into action, turning prisons into political schools. They established Party cells in prison, actively distributed leaflets and contacted people and soldiers outside. Faced with strong fighting activities of prisoners and people in the area, they were forced to change the place of detention with their communist comrades to other places. By 1992, Bac Me Cang was recognized as a national revolutionary historical relic. Over time this place has been greatly damaged. In 2003, the Department of Culture, Sports and Tourism of Ha Giang province coordinated with agencies in the province, along with Bac Me District, to restore a number of items of the relic such as: watchtower, prison, up and down road... Source: Ha Giang Department of Culture, Sports and Tourism
Ha Giang 1195 view
Ky Dai relic is located on March 26 Square in Nguyen Trai ward, Ha Giang city. Ky Dai is a place to commemorate the event of Uncle Ho visiting and talking with more than 16,800 ethnic minorities in Ha Giang province on March 27, 1961. On this occasion, Uncle Ho advised the people of all ethnic groups in Ha Giang province the following 8 main contents: First of all, all ethnic groups must unite closely, love and help each other like brothers. Second: People must strive to increase production, and practice thrift to make everyone warm, clothed, and fed. Third: To produce well, there must be enough water, lots of fertilizer and improved agricultural tools. Fourth: It is necessary to develop raising buffaloes, cows, pigs, chickens... which are a great source of profit and a source of fertilizer for upland fields. Fifth: Exploiting forest products, protecting forests and planting forest trees, growing fruit trees and medicinal trees. Sixth: People must pay attention to hygiene. To maintain health, they must eat and drink cleanly, wear clean clothes, and live cleanly. Health is good for productive labor. Seventh: People must try to eliminate illiteracy, must know how to read and write, then their business can progress. Eighth: The lives of the Cao Cao people are more difficult than those of people in other places. People at all levels and officials from the area to the district need to try their best to help the Cao Cao people overcome difficulties and build new life. Uncle Ho's advice penetrated deeply into the hearts of the people of Ha Giang ethnic groups in the cause of building and developing Ha Giang province in recent times. Ky Dai was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as a national monument in 1993. On March 30, 2001, the People's Committee of Ha Giang province started construction of the Square and cluster. The monument in front of Ky Dai's gate is named March 26 Square. The square includes the entire former stadium. In the middle of the square is a group of monuments called "Uncle Ho and his compatriots of all ethnic groups in Ha Giang". The statue model was created by sculptor Nguyen Phu Cuong and constructed by the Central Fine Arts Company. The project is over 11 meters high, includes 200 stone blocks, and weighs 600 tons. The image of Uncle Ho standing in the middle of a group of 7 characters, standing lovingly near him are two children of the Mong and Nung ethnic groups. Standing a little lower is a young girl of the Kinh and Dao ethnic groups. Behind are the images of a border guard soldier and a Tay officer, with radiant eyes as if wanting to record every teaching of Uncle Ho. The composition of the group of statues blends together, linked by a clear, vivid emotional thread. The formation of that rhythm is an intentional creative and symbolic treatment of the supporting block, giving viewers a feeling of the majestic space of Ha Giang's mountains and forests with layers of clouds flying and harmonizing with each other. with layers and layers of terraced fields.... With the advantage of the monument being placed in the square, the project has a monumental space with multi-directional, multi-dimensional perception. This is a cultural project - a gathering place for a large number of people to admire the majestic beauty of the project and conduct community activities. Ky Dai and March 26 Square have become places to visit for domestic and foreign tourists. It is a place for community cultural activities of people of all ethnic groups in Ha Giang. Source: Department of Culture, Sports and Tourism of Ha Giang Province
Ha Giang 1343 view
The Ancient Stone Beach relic is located in Nam Dan village, Nam Dan commune, Xin Man district. According to the local Nung language, "Nam Dan" means water source area. Nam Dan ancient stone field was ranked as a national relic by the Ministry of Culture, Sports and Tourism on February 21, 2008. Nam Dan ancient stone field was discovered in 2004 by scientists from the Institute of Archeology and Ha Giang Museum. The ancient stone relic site carved with drawings thousands of years ago is located in a wide valley. Unlike the ancient stone relics in Sa Pa (Lao Cai), Nam Dan ancient stone field is still little known, but the beauty of the drawings and the mysteries surrounding the stones are no less attractive and appealing. coil. These megalithic relics are located between the Tay Dan mountain range and the Nam Dan hill range, right next to the Nam Khoong stream. Many large sedimentary rocks lie along the stream banks with diverse and unique shapes. Some rocks are like a flat chess board, some are like a counter or a chair. On the surface and at the edges of the stone slab, the natural weathering state remains. People in the area call this area Na Lai (field of many words) because on some rocks there are engraved pictures and words. The engravings are very diverse, bringing their own beauty in the visual style of ancient art. In addition to more than 80 engravings and drawings, on the surface of the rock there are also about 80 holes, carved with an average diameter of 5 - 6cm, 1 - 2cm deep, the holes are mainly distributed at the western end of the rock. Each rock is a mystery, associated with thrilling stories bearing the mark of belief, demonstrating the effectiveness of praying to the gods of the ethnic minority people in the region. The stone field includes seven large stone slabs and two megaliths (extremely large rocks) engraved and painted with 79 shapes, including: six square inscriptions, two circular inscriptions, 40 circles, one square, Two rectangles, six chiseled parallel carvings similar to terraced fields, five images symbolizing women's vitality, the rest are human feet with dimensions equivalent to life size, with deeply engraved toes. On the rocks, the figure is in a position with both arms raised and legs spread... According to the village elders in Nam Dan: "There has been a long-standing custom of worshiping stones here, so no one dares to violate those mysterious ancient stones." Along with that, local people have also passed on to each other for many generations the legend that the ancient stone beach is the place where the gods keep "unrevealable heavenly secrets". The drawings on the rocks are considered by the people to be "heavenly temples" and this area is a "holy land" that no one here dares to take lightly. Up to now, in Vietnam, very few traces of prehistoric visual art have been found. According to scientists, the Nam Dan megalithic relic dates back about 2000 years. This may be the grave of a community leader or a sacred ground to worship gods, ancestors and prominent figures of the community. In addition, the Nam Dan megalithic relic is also likely related to the stone god worship of prehistoric residents. It can be said that Nam Dan ancient stone field has special value in culture, history, beliefs and high scientific research value. Source: Department of Culture, Information and Tourism of Ha Giang province
Ha Giang 1173 view
The name Dong Van is transliterated from the mandarin word "Tong Puon" meaning trading field. Historically this was the trading center of the entire large Dong Van district, the main hub for transporting opium to China. Quoc. The central area of Dong Van town in the past belonged to Dong Quan canton, Nguyen Binh district, Tuong Yen district, Ha Tuyen province. Afterwards, it merged into Bao Lac province, managed by a Tay mandarin named Nong in Bao Lac. When the French colonialists occupied, Dong Van was separated from Bao Lac. In 1887, the Dong Van area was occupied by the French colonialists and to facilitate colonial rule, they divided Dong Van into small continents, each headed by a ruling family. The land of Dong Van today It is managed by the Nguyen family, Mr. Nguyen Chan Quay. Previously, the Old Quarter was just a wild, sparsely populated valley. By the end of the 19th century and the beginning of the 20th century, when the French occupied Ha Giang, with the intention of turning this area into a busy trading center, the Old Quarter was built and formed. Looking down from above, 3 rows of market houses are arranged in a U shape, roofed with yin and yang tiles. When the market was first built, it was built with bamboo leaves. Elderly people currently living in the street recounted: During the Lunar New Year in 1923, there was a big fire in the Dong Van old town area. That fire burned down almost all the houses and shops thatched with thatch and bamboo leaves. The French colonialists at that time re-planned and sent a number of Tay and Mong people to hire workers from China to design and build today's market area. The ancient market consists of 15 market halls, divided into 3 symmetrical rows forming a U-shaped architecture. The pillars are large stone pillars 3 or 4 people thick, carved meticulously by human hands. According to collected documents, there are currently 2 houses in Dong Van Old Town that are over 100 years old. In addition, in this neighborhood there are also a number of villas of other local companies such as the villas of Tay ethnic people Nguyen Dinh Cuong (1828-1865) and the Nguyen family, which have now been demolished, leaving only the old floor. . From 1923 to 1940, the houses in the Dong Van street area were built by Sichuan workers and local workers. Regarding architecture: Most of the ancient houses on Dong Van Street were designed and built by Chinese and local craftsmen, so they have very common nuances, such as: the foundations and porches are built of green stone. , the walls are made of clay mixed with lime, molasses and paper or fired bricks or rustic bricks, so they are durable. Doors and windows are designed as arched or square doors with stone or brick cladding in the door frame. House columns were built of burnt bricks or solid wood and pine. Currently, some houses in the neighborhood still retain elaborately carved stone column bases in many different shapes, mainly 4-sided or circular pillar with the appearance of a poppy flower. In the house, the floors and second floor are all paneled with precious woods. The houses are designed to be built in the style of 3 rooms and 2 roofs, with yin and yang tile roofs or square houses in the middle of the yard with paved stones (like the old People's Committee house). Ancient houses in Dong Van Old Quarter were built with the same decoration and arrangement. The middle space is an important space used to place the altar, right at the entrance and also a place to receive guests, behind the altar of the middle room and the two rooms. Next to it is the bedroom, the middle room behind the altar is the room of the elders in the family, the two sides are the rooms of the children and grandchildren. If the house is large, you can have a separate kitchen or stairs to the second floor depending on how you arrange it. each family's mindset The houses have an imposing appearance and delicate softness of wood and stone carvings, a harmonious combination of ancient Chinese architecture and Vietnamese art. Go to the rocky plateau to visit Dong Van ancient town, visit the highland market to immerse yourself in the indigenous culture. It can be said that the market is the place that most clearly shows the cultural identity of the people here. The highland market is not only a place for trade but also a meeting place for boys and girls. This is truly a festival for the people of the mountainous frontier. Every Sunday when the market The session was held, a noisy, bustling and boisterous atmosphere, boys and girls with colorful dresses came to the market. It can take them half a day to get to the market. Some people go to the market to buy and sell products. Wives and mothers go to the market to shop, husbands go to the market to socialize, drink wine and eat Thang Co, and young men and women go to the market to socialize and find partners. These are bold expressions of the market cultural identity of the rocky plateau. We can see somewhere the image of a wife standing under an umbrella waiting for her drunk husband to sleep at the corner of the market or on the sidewalk. It is a beautiful image imbued with identity that cannot be found anywhere else. With ancient and mossy features that have survived the flow of time, Dong Van Old Town was recognized as a historical, cultural, and artistic architectural relic in 2010. Source: Ha Giang Provincial Party Committee Propaganda Department
Ha Giang 1117 view
King Meo's Mansion, also known as Vuong's Mansion, is located in Sa Phin valley (Xa Phin), Lung Phin commune, Dong Van district, Ha Giang province, about 125km from the city center and about 125km from the city center. The famous Dong Van stone plateau is only 15km away. This ancient house is associated with the life and career of two Mong people, the Meo King Vuong Chinh Duc and Vuong Chi Sinh (or Vuong Chi Thanh). Mr. Vuong Chinh Duc (1886 - 1962) was the head of the feudal land government in the mountainous areas of the Mong people, so he was also known by the powerful name of King Meo. His son, who followed the revolutionary path, thanks to his contributions to the country, was elected as a National Assembly deputy for the first two terms. Construction began in 1898 and was officially completed in 1907, costing a huge sum of 150,000 Indochina white silver coins, equivalent to 150 billion VND today. The mansion was designed and built by Chinese Yunnan workers in combination with Mong ethnic people, creating a project larger than 1200m2 on an area of about 3000m2. Thanks to its long history and indisputable cultural value, King Cat Palace was ranked a national monument by the Ministry of Culture, Sports and Tourism in 1993, after nearly a century of existence. In addition, this mansion also took up to 5 years to start construction, all were built with human power and did not use any mechanical means. King Cat's mansion is located at the foot of a valley surrounded above by a high land. With this type of terrain, the entire structure is protected by mountain arcs called turtle shell positions, providing very good defense support during times of fierce war. After more than a hundred years of existence, everything in the mansion is still as intact as the first day. The architecture inside the mansion is extremely unique, the crystallization of three different cultures including the Mong, French and Chinese. The project includes 4 horizontal houses, 6 vertical houses divided into 3 areas: front palace (for guards and slaves), middle palace and rear palace (place to live and work) with 64 small rooms divided into 2 floors. . To meet the criteria of solidity, the builders used green stone to help the mansion stand firm against enemies and time. The roofs, walls and pillars are made of wood to add majesty and flexibility to the rooms. Another material used is terracotta for building tile roofs to make shaping easier but no less sturdy. To this day, the Cat King Palace is one of the few buildings that meets all the requirements for a place to live, work and become a defense base whenever a war occurs. Despite the combination of three cultures in architecture, many people commented that the Vuong family mansion is extremely harmonious, flexible and rhythmic as if forming a unified block without being restrictive or forced. In addition, although it is a project built on a land area of up to 3,000 square meters, the mansion is not as large or massive as many people imagine because it is composed of small subdivisions, with a simple, rusticity of folk architectural culture. The design with the principle of low inside and high outside makes the overall Villa even closer to the surrounding landscape. In general, most of the furniture and items associated with King Cat when he was alive have been kept and well preserved until today. Only a few chairs and wooden furniture were made of stone pine, which was later replaced by our government with ironwood and crushed wood to prevent it from gradually disappearing over time. The wooden structures have a rich local cultural identity by carving native flower patterns such as peaches, poppies... The pillars are crafted to resemble the fruit of the opium poppy, a plant that King Cat does business to make money to build a mansion. Some Western-influenced items in this project include a stone goat milk bathtub, glass shutters next to the fireplace, and the entrance is made of marble connected by a frame. Iron flowers are bold in French architecture. Source: Ha Giang Tourism Newspaper
Ha Giang 1184 view
Cam Son Mountain is located on Ba Trieu street, Cam Son town, Nguyen Trai ward, Ha Giang province. Unlike other mountains that are often located in wild, remote places, Cam Son Mountain in Ha Giang is different. This mountain is located right in the heart of the noisy, bustling city of Ha Giang, standing majestically as if it is covering and protecting the local people living here. The mountain is also known as Cam Mountain, appearing with a very distinct and unique image, creating a quiet, mysterious look and an irresistible attraction for long-distance travelers coming to the plateau for the first time. stone. According to geological structure, the mountain is divided into two separate regions. From the top of the mountain, running along the Ma Tim slope, there are mainly cat-ear limestone mountains with dangerous terrain, deep caves and steep cliffs, like a Lion with a majestic appearance. From the top of the mountain stretching towards the Lo River is a mountain forest and steep cliffs stretching all the way from May 19th Street to March 26th Square. At the foot of "Cam Son" mountain are crowded streets with people working. busy dining. But it is certain that few people in Ha Giang can understand and see all the natural beauty, but also full of mystery, of "Forbidden Mountain", because it is a dangerous rocky mountain so there are very few roads up the mountain, only one The only way to climb to the top of the mountain. At the top of the mountain, there is a deep, vertical cave like a "sky well". Because of this unique and dangerous terrain, when the French colonialists invaded, they chose this place as the main guard post to protect the town. According to folk legends, the "black flag" army of Luu Vinh Phuc, around the years 1870 - 1875, Ha Giang district had a "yellow flag" army of Hoang Sung Anh come to plunder. was fiercely fought back, surrounded and pursued by the army of ethnic minorities called the "White Flags". In 1875, Hoang Sung Anh's "Yellow Flags" army was clustered, his army went to Cam Mountain to try defending, food was running out, the surrounding Cam Mountain was tightly surrounded, knowing they could not escape, both the general and the "Yellow Flag" troops jumped into a deep cave on the mountain and committed suicide. With tolerance and kindness, local people have set up a small temple to pray for the souls of unjust souls to be saved. The mountain has become a sacred place that few people dare to climb, "Forbidden Mountain" has become even more mysterious. Through the ups and downs of the time when the temple no longer existed, local people brought it to worship at "Cam Son Linh Tu", now the Mother Temple at the foot of Cam Mountain. Mau Temple was built in 1889 to worship the Holy Mother Thien Tien (also known as Princess Lieu Hanh) and the Holy Mother Tran Hung Dao Great King Tran Quoc Tuan. With more than 100 years old, Mother Temple has become an important place of spiritual and cultural activities in local beliefs. This is also the place to store many precious art and architectural artifacts such as horizontal paintings, parallel sentences, bronze bells, worship statues,... Source: Ha Giang Electronic Newspaper
Ha Giang 1155 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3463 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3029 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2429 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2420 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2348 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2217 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2120 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2099 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2071 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2054 view
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