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Luong Xa Communal House worships Mr. Dao Nha, who was instrumental in helping the Tran Dynasty fight against the Mongol invaders in the 13th century; His merits have been recorded in the legends, ordinations, and couplets that still exist and are kept at the monument. The communal house also worships Mrs. Tran Thi Huong, a supporter of the Can Vuong movement against the French at the end of the 19th century. Luong Xa communal house was built in the late 19th century and majorly restored in 1930. The architectural relics are quite consistent from the Great Temple. , Harem and Giai Vu, is a large-scale relic, with many carvings and reliefs of high artistic level. With this architectural style, it helps us study the history of ancient Vietnamese sculpture. Based on historical values, in 2001, Luong Xa communal house was recognized by the State as a national historical relic. For the locality, Luong Xa communal house is not only a place to worship people who have contributed to the country, it also marks the resistance war against the French and the Americans. It is a place that leaves a strong mark on culture and village beliefs. Researching the history of Luong Xa communal house relics brings us valuable resources in understanding the customs, traditions, and beliefs of the Vietnamese people. The festival has a sacrificial procession according to the long-standing custom of the local people and is held on March 8 (lunar calendar). Currently, the Festival has been completed by the Department of Culture, Sports and Tourism with its Profile and Festival script and has been organizing the Festival according to the script since 2014. Source Electronic information portal of Kim Thanh district, Hai Duong province.
Hai Duong 782 view
Rating : National monument
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 7097 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 6528 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 4459 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 4298 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 4234 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 3970 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 3871 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 3728 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 3693 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 3518 view
Kiep Bac Temple is about 70km northeast of Hanoi capital, belonging to the Con Son Kiep Bac relic complex. This place preserves many artifacts, works, and stories related to the resistance war of the Tran Dynasty against the Mongols in the 13th century and the resistance war of the Lam Son insurgent army against the Ming invaders in the 15th century. The journey to visit Kiep Bac temple in particular and Con Son - Kiep Bac in general will be an extremely meaningful trip back to the source. Coming here, you will have the opportunity to understand more about the lives, backgrounds and careers of national heroes and cultural celebrities, listen to stories associated with the thousands-year journey of protecting the nation full of hardships. nan. In addition, Kiep Bac Temple is also a place to store and display many important antiques of the country related to the life of Hung Dao King Tran Quoc Tuan. Therefore, the Government has recognized the Con Son - Kiep Bac Relic Area as a special National Monument, opening its doors to visitors to better understand the country's culture and history. From the center of Hanoi capital to Kiep Bac is about 70km, so traveling by self-driving vehicle is chosen by many young people. By motorbike or car, it will take about 2 hours to go straight in the direction of National Highway 1A. When you arrive in Bac Ninh city, look up GoogleMap to get to Kiep Bac Temple. If you are not confident with the steering wheel and want to choose a safer method of transportation, you can consider buying a bus ticket. You should buy a ticket from My Dinh wharf to Quang Ninh, tell the driver to drop you off at Sao Do and Chi Linh intersection, about 5km from the Con Son - Kiep Bac relic site. Then, you take a motorbike taxi or taxi to get here. As for those from the Central and Southern regions, you can consider flying to Hanoi to visit the capital, then spend an extra day renting a motorbike to explore this famous relic complex. Kiep Bac Temple is a project located in the center of Kiep Bac valley. Surrounding the temple is a large forest, the space is very quiet and solitary. This work was built in the early 14th century and has undergone many restorations, still retaining its traditional architectural beauty and clear traces of time. Kiep Bac Temple worships Hung Dao Dai Vuong Tran Quoc Tuan, the campus is up to 13.5 km2. This place holds 7 statues cast in bronze: statues of Tran Hung Dao, his wife, two daughters, Pham Ngu Lao, Nam Tao and Bac Dau. In addition, the temple grounds also include many special construction items such as Shinto path, horse landing station, left and right guard... Inside the shrine rooms are decorated very elaborately and sophisticatedly, true to the architecture of ancient temples and pagodas. Walking around the temple grounds, you will feel very relaxed and comfortable because the space here is extremely fresh, cool, and quiet. People in Chi Linh, Hai Duong are very respectful and grateful for the contributions of Hung Dao Dai Vuong Tran Quoc Tuan to the nation. Therefore, the temple has always been full of incense and smoke for more than 7 centuries since it was built. Nowadays, many visitors from far away come to the temple to worship and worship with the desire to pray for peace and luck. Kiep Bac Temple Festival is usually held on the 15th to 20th of the eighth lunar month every year, which is the death anniversary of Hung Dao Dai Vuong Tran Quoc Tuan. This festival commemorates the death anniversary of the national hero, and gratitude for his contributions in the journey to protect the country, expelling the Mongols three times. The festival is held extremely solemnly, according to ancient ritual standards. During the 5 days of the festival, rituals will take place such as the procession of the Holy altar, the military review ceremony on the Luc Dau river, the praying ceremony, and the ceremony of giving the seal of Saint Tran. The festival will include a lantern festival and folk games (tug of war, boat racing...) to entertain visitors from near and far.
Hai Duong 1863 view
From January to December
About 40km northeast of Hai Duong city, there is a sacred temple worshiping An Sinh Vuong Tran Lieu, father of Saint Tran Hung Dao. The relic has been recognized as a special National Monument but is not known to many people. The Cao An Phu Temple relic complex, commonly known as Cao Temple, located in An Sinh commune, Kinh Mon district, Hai Duong province is an attractive spiritual and cultural destination. The temple's self-name is "An Phu Son Tu", located on the top of An Phu mountain with a length of 17 km and a height of 246m. The Northeast looks towards the towering Yen Tu range, the Northwest is Kinh Chu Cave, known as "Nam Thien De Luc Dong", with the Kinh Thay River winding close to the foot of the mountain, and the Southwest is the vast delta. This place has charming feng shui and is a beautiful scene worth visiting. Tran Lieu was born in the first year of Kien Gia (1211) and was the biological brother of Tran Canh - the first king of the Tran dynasty. In 1237, the court cut off the land of An Phu, An Sinh, An Duong, An Hung, An Bang to Tran Lieu as a fief and named him king: An Sinh Vuong Tran Lieu. He and his wife Thien Dao Quoc Mau contributed to the creation of the genius National Cong Tiet Che Hung Dao Dai Vuong Tran Quoc Tuan, a loyal son, a national hero, both literary and martial, with great merits in three wars. resistance war against the Mongol invaders. An Sinh Vuong Tran Lieu died on April 1, 1251. After his death, people built a temple on the top of An Phu mountain, from then on the 1st day of the 4th lunar month every year became the festival day of An Phu high temple. People from all over come here to offer incense to pay tribute to their merits. The temple was built in the first and last architectural style, including the front altar, the middle temple and the back palace. The harem worships statues of Tran Lieu and his two grandchildren, First Vuong Co and Second Vuong Co, the two daughters of the famous sacred Hung Dao Dai Vuong Tran Quoc Tuan. At An Phu relic complex, there is also the ancient Tuong Van Pagoda, commonly known as Cao Pagoda, built in the 13th century, under the Tran Dynasty. In front of the pagoda, there are two giant trees over 700 years old as historical witnesses to the changes on this mountain top. Experiencing ups and downs in history, the temple was severely damaged and restored many times. Today, Tuong Van Pagoda along with the model house, aunt's house and a number of other items at An Phu have been spaciously renovated. In 1992, the historical and cultural relic and scenic spot Cao An Phu Temple was ranked as a national relic. On December 22, 2016, the An Phu - Kinh Chu - Nham Duong relic area of Kinh Mon district was ranked by the state as a special national relic complex, the second relic in Hai Duong to be recognized after Con Son - Kiep Bac.
Hai Duong 2101 view
From January to December
Co Chi Lang Nam Island is a famous eco-tourism area in Hai Duong. This place has an open, airy, peaceful natural landscape typical of the Northern countryside. Coming to Chi Lang Nam Stork Island, visitors will be able to sit on a boat to enjoy the extremely impressive scenery. A small island located in the middle of a vast lake. Flocks of white storks flew across the sky, chirping and calling each other back to their nests. The lake is vast and green. On the island, storks perch close to the trees, looking like white flowers standing out on the lush green trees. All create an extremely wonderful space so that after enjoying it, each visitor will feel more precious and love the beautiful life that nature has given to humans. Chi Lang Nam stork island belongs to An Duong village, Chi Lang Nam commune, Thanh Mien district, Hai Duong province. Co Island eco-tourism area is about 30 km from Hai Duong city, more than 60 km south of Hanoi capital. People in the area have passed down generations that the An Duong lake area used to be a sunken field in the middle with a raised mound of land. Around the 15th century, a great flood broke the dyke of the Luoc River, flooding the entire area. Around the high mound in the middle of the sunken field, giant whirlpools appeared and formed a large lake. The good land the birds landed on gradually became the home of hundreds, thousands of storks. Realizing that this is a "unique" natural landscape, the local government and people of Chi Lang Nam district decided to propose building a nature reserve. From here, Chi Lang Nam Stork Island was born and gradually became a famous eco-tourism area in Hai Duong province. With a total area of 31,673 hectares, Chi Lang Nam Stork Island Ecological Area has an extremely diverse flora and fauna ecosystem with more than 170 species both on the island and under the lake. Stork Island is home to many precious species of storks, egrets, and water birds. Species of cauldron such as green-backed cauldron, gray cauldron, star cauldron... Water birds such as gray egret, kingfisher, peacock, owl, hoe, peacock... And especially countless species. types of storks such as rapid storks, white storks, storks, fire storks, herons, and flying storks. Currently, Chi Lang Nam Stork Island usually has about 16,000 storks and 6,000 cauldrons living. The island is the residence of the stork family, while the deep and wide An Duong lake is home to many types of precious fish such as bass, loach, flounder, catfish, carp, fruit fish... or turtles, turtles, shrimp, crabs...
Hai Duong 1853 view
From January to December
As a land associated with the names and careers of many Vietnamese celebrities such as Tran Nguyen Dan, Huyen Quang and especially the national hero - world cultural celebrity Nguyen Trai, Con Son has gathered many famous people. of great value in many aspects: history, culture, religion and landscapes like Con Son. Con Son Pagoda is located in Cong Hoa commune, Chi Linh district, Hai Duong province. This is a historical and cultural relic and famous landscape in the country, restored and built in 1304. Since the Tran dynasty, Con Son pagoda was one of the three centers of the Truc Lam Zen sect along with Yen Tu pagoda. and Quynh Lam Pagoda (Quang Ninh). This is a mountainous area of soil and gravel, approximately 200m high, over 1km2 wide with a desolate landscape, typically a pine forest. The natural landscape has been embellished into a landscape. Coming to Con Son, visitors can enjoy many hours of sightseeing with many different relics. In the Con Son relic complex, you can visit: Con Son Pagoda, Ngoc Well, Thach Ban, Bach Van Am (with the (Fairy Chessboard area), Nguyen Trai Temple, vast pine forest. Con Son Pagoda located at the foot of Con Son Mountain has the literal name "Thien Tu Phuc Tu", meaning the pagoda blessed by heaven in the people, people are used to calling it by the name of the mountain, Con Son Pagoda, also known as Hun Pagoda. During the Le dynasty, the pagoda was restored and expanded to be very magnificent and massive. Experiencing changes in history and time, Con Son pagoda today is only a small pagoda hidden under the green foliage of ancient trees. The pagoda's architecture is built in the style of Cong script, including Tien Duong, Thieu Luong, Upper Palace, and the Patriarch's Church. The upper hall is a place to worship Buddha, including Buddha statues from the Le Dynasty up to 3 meters high. Behind the pagoda is the Patriarch's house, with statues of the three Truc Lam ancestors (Tran Nhan Tong - Phap Loa - Huyen Quang), statues of Mr. and Mrs. Tran Nguyen Dan, two statues of Nguyen Trai and Nguyen Thi Lo. The road to Tam Quan is paved with bricks, running long under hundreds of years of weathered pine trees interspersed with lush, dark green lychee canopy. The three-entrance gate was renovated in 1995, in an ancient style, with 2 floors and 8 roofs with stylized floral and rattan motifs of the architectural art of the Le Dynasty. The temple yard has 4 stele houses. The pagoda yard has a 600-year-old frangipani tree, 4 stele houses, especially the "Thanh Hu Dong" stele dating from the Long Khanh period (1373-1377) with the handwriting of King Tran Due Tong and the hexagonal stele. Located on the side of Ky Lan mountain, on the right is the entrance to Ban Co Tien, at the foot of Dang Minh Bao Thap is the Jade Well. Legend has it that this is a well created by Zen Master Huyen Quang, who had a dream from the gods to give the pagoda a precious water source. The well water is clear and green all year round. Drinking it feels refreshing and pleasant. The water from the well is used by monks as water for offerings at the temple. From Con Son Pagoda, climb about 600 stone steps to reach the top of Con Son Mountain (200m high). Con Son peak is a flat area of land, there is a quite large stone slab, commonly called Ban Co Tien. Currently, Ban Co Tien has a beer hall built in the style of Vong Lau communal house, with two ancient floors and eight roofs. Standing from here, visitors can see over a large area. From the foot of the mountain, follow the rocky path down to the foot of the mountain. There is a large, flat, smooth rock next to the stream called Big Thach Ban. Legend has it that in the past, Nguyen Trai used it as a "mat" to rest, admire the scenery, write poetry and reflect on state affairs. Here, Buddhist, Confucian and Taoist cultures coexist and develop over the centuries, but all are imbued with Vietnamese cultural identity, leaving their mark through every architectural detail and carving. , through stone stele, worship statues, horizontal panels, couplets... Every year, the Con Son pagoda festival is organized by the community of residents of Cong Hoa ward, Le Loi commune, Chi Linh town, Hai Duong province together with the Management Board of Con Son - Kiep Bac Monuments in January every year, from 15th to 22nd.
Hai Duong 2023 view
From January to December
Kinh Chu Cave is located on the slopes of a limestone mountain range called Duong Nham, Bo Da or Xuyen Chau. It is a mountain range located on the banks of the Kinh Thay River, gracefully reflecting its reflection into the water. The cave door faces south to welcome the cool summer breeze. Standing here, visitors can see Market Mountain and Pen Tower - the two highest peaks of this massive mountain range; see An Phu peak where Tran Lieu temple and Cao pagoda are located; See fields, villages and in the distance is the bustling town of Kinh Mon. But when entering the cave, visitors are surprised by the skillful hand of nature to create two high, bell-shaped cave domes. Deep inside is a stream of clear and cool water. No one knows where the stream flows. The cave was once home to hundreds of thousands of crows and bats, which flapped their wings at dusk and rushed out of the cave to search for food. This is also the evacuation place of the Hai Phong shipyard during the war against America to save the country. In the cave, there is a pagoda worshiping Buddha and worshiping King Ly Than Tong. A branch of the cave turns west, located lower, leading visitors to the temple worshiping Mother Tam Phu. The most unique feature in Kinh Chu Cave is the National Treasure - the ma chew stele system. All steles here are carved right into the cliffs with 54 steles, the largest number of steles in any cave in Vietnam. There's beer down low. There is beer on high. There is also a stele towering above the cave dome. The handwriting of these epitaphs is still intact because they have not been eroded by rain or sun. More than 50 epitaphs mentioned above have exact dates from the 14th to the 20th century. The authors of the epitaphs are also very diverse: from the King to the Great Mandarin; from government officials, district officials to wanderers, teachers to local translators. The content of the stele is very rich: the stele records the restoration of Duong Nham Pagoda in the cave. The stele records the construction of three gates, the carving of stone statues, the bridging of the pagoda gate, the stele records the names of those who passed the exam in the whole district from the Tran dynasty to the early 17th century. In particular, there are nearly 20 stele engraved with poems. There is a complete poem. There are poems that illustrate the epitaph. Regarding characters, these epitaphs contain many Chinese characters. Some steles are in Nom, some are in the national language. All are carved by the talented hands of the local stonemason (Duong Nham village). The handwriting is very small, soft, sharp; Decorative motifs such as curled dragons, climbing flowers, perching birds and intricate and sophisticated seals make us surprised and extremely admired. The poems carved on the cliffs in the cave are mostly scene poems and express their feelings for their country and homeland. Right on the cliff of the cave entrance is a stele engraved with the pen of the Great Mandarin of the Tran Dynasty: Pham Su Manh. He is from Hiep Thach commune and Duong Nham district. On the trip to review military routes, he chose Kinh Chu Cave as a place to live and read books. Feeling moved by the beautiful scenery of his homeland, he wrote a five-word poem with 18 lines. The old man himself wrote on the rock wall and then had the workers chisel along the strokes of the pen. The generous poetic voice recalls the heroic atmosphere of a time when our ancestors fought the enemy on the Bach Dang River: Bach Dang's rolling waves/ Imagine the Ngo king's boat/.../ Thousands of battleships on the sea surface/ Thousands of flags on the mountain's gates. Entering the cave, looking up at the top of the cave is a poem by King Le Thanh Tong, a wise king skilled in both literature and martial arts, who vindicated Nguyen Trai, the founder of the Tao Dan Association. The poem consists of 22 verses in seven-word form, not only praising the rivers and mountains, Dear Master Looking in eight directions, so vast/ Endless blue sky and mountains everywhere, but also revealing his Zen thoughts and Zen mind full of humanity. . Those who love poetry cannot help but be fascinated with poems that are both engraved with Chinese and Nom characters, and engraved with the National language. Or the poems that appeared in the early twentieth century (before the August Revolution) by monks Tran Huu Dap, Tran Quoc Trinh, and by retired minister Nguyen Van Dao. In these poems, besides the verses praising the beautiful sceneries: Duong Nham, a peaceful beast/ It is Uyen Village or Bong Lai, making visitors standing in front of the Luc Cave Paintings, the eternal scenery all have the feeling of Earthly dust. is also clean, the practice is also thick (poetry of Tran Huu Dap), we also encounter verses with profound hidden meanings containing feelings about the times that for some reason are not convenient to say: Dear Master, where are you? is the opening verse. The eighth sentence, the conclusion of the poem, is still intact, but the mood is different. Placing the poem in 1935 - the year of the poem's birth, we can partly understand what Tran Quoc Trinh wanted to convey. Turning to the poem of Mr. Nguyen Van Dao, a retired minister, we also encounter the haunting verses: Mourning and mourning the faces of the world/ Why are you busy, O meritorious work. The poem he wrote 6 years before the August Revolution. What was the country like at that time? How were people at that time? Answering the above two questions means we understand what he wants to say. With more than 20 poems carved on stone and many historical traces, many relics, beautiful landscapes, the An Phu - Kinh Chu - Nham Duong relic complex can be said to be an attractive tourist destination. However, currently connecting this tourist destination with other destinations in Hai Duong province and neighboring provinces/cities is not effective. Perhaps, in order for this relic to attract many tourists, the tourism industry of Hai Duong province and Kinh Mon district needs to strengthen the construction of unique and attractive tourism products associated with Kinh Chu Cave and the national relic complex. special price; At the same time, there are unique presentations for the destination; Promote cultural promotion and tourism promotion in Kinh Mon district.
Hai Duong 1849 view
From January to December
Coming to Hai Duong, in addition to visiting the scenic spots and enjoying local products, visitors will certainly not miss the opportunity to visit traditional craft villages, especially destinations with cultural beauty. Northern culture is characterized by Qinghai water puppet village. This place is the cradle of Vietnam's puppetry art, hundreds of years old. Through many changes in history, generations of Thanh Hai village are still passionate about and keeping the fire alive for the art. This wonderful art. Thanh Hai Water Puppet Village, also known as Thanh Hai Water Puppet Ward, is located in Thanh Hai commune, Thanh Ha district, Hai Duong province. This place is considered the origin of a unique traditional art form only found in Vietnam. This. According to the elders, Thanh Hai water puppet village has a history of formation and development for hundreds of years since the Ly Dynasty. Most of the artists in this water puppet village come from farmers, accustomed to working in the fields all year round and getting their hands dirty in the mud. However, with the strong love for traditional arts left to them by their ancestors, they still regularly practice and perform even though they are still worried about daily food and clothing. The unique feature of Thanh Hai water puppet village is that the performances are all thought up by ward leaders or ward members, most of them are about love for the homeland, daily activities, and cultural features. culture, traditional customs, the practice of worshiping gods, teaching people to live according to what is good and right. Currently, in Thanh Hai water puppet village, there is an active club with 36 people, many of whom regularly perform water puppet shows in provinces/cities nationwide. Thanh Hai water puppets have even appeared in many major events and competitions such as the puppet festival in Hue, the puppet festival in Hanoi, the Hue Cultural Week Festival, the Hung Temple festival, and large and small festivals in Vietnam. province and outside the province. In many competitions, the puppet troupe of Thanh Hai village has won great prizes. Like other villages in the North, Thanh Hai water puppet village also looks peaceful with the beauty of communal houses and water wharves. Coming here, the first thing visitors will enjoy is the beautiful, countryside scenery that brings a feeling of peace and relaxation. In particular, the beauty of this village becomes more prominent with the traditional art of water puppetry. Visiting Thanh Hai village, visitors will have the opportunity to learn about this four-name traditional art. Artists said that the first important step in water puppetry in Thanh Hai village is to manipulate the puppets so that they can turn their bodies and necks gracefully. The game is made from fig wood and chiseled, carved with stylized lines according to each character and then polished, drawn, painted... The puppet will usually have two parts: the body floating on the water and the base where the controller is installed underwater. When performing, the artists will shape and control the movements of the puppets to match the music, lyrics, drums, etc. When visiting Thanh Hai water puppet village, don't forget to admire the water pavilion, this is a place built in the middle of a pond, symbolizing the communal house of Vietnamese countryside. If you come to the village during festivals, at the end of the year or at the beginning of the year, visitors will enjoy top water puppet performances by artisans in the village. By enjoying the unique performances with your own eyes, you can fully see the talent of the artisans and the beauty and beauty of this art form. After visiting Thanh Hai water puppet village, don't forget to visit other famous tourist destinations also located in Thanh Ha district such as Bach Hao Pagoda, Dong Ngo Pagoda, Perfume River Ecotourism Area to have fun. The journey is so complete.
Hai Duong 2274 view
From January to December
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