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Soc Trang 937 view
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Welcome gate of Nga Nam Floating Market
Nga Nam Floating Market on the day before Tet
Sunset at Nga Nam floating market
Evening at Nga Nam floating market
Nga Nam Floating Market - View from above
My Phuoc Islet with its fresh, cool climate, green trees, lush fruit in all four seasons, charming poetic scenery, generous, gentle, hospitable people... has become a green Soc Trang tourist destination. Attractive, attracting a large number of domestic and foreign tourists to visit, experience and relax. My Phuoc Islet, also known as Cong Dien Islet or Mud Dune, is located near the downstream end, down the Hau River, in the West - North, East - South direction, between the banks of the two provinces of Soc Trang and Tra Vinh, in the hamlet My Phuoc, Nhon My commune, Ke Sach district, Soc Trang province. The tip of the dune faces Hau Giang, Can Tho, the tail of the dune faces the East Sea, adjacent to Cu Lao Dung district, about 1km from the beginning of the island, about 40km from the East coast, about 25km from Soc Trang city center. If viewed from above, My Phuoc dune has an oval shape like the shape of a canoe or a cana fruit, the two ends are concave, the middle is bulging, the widest part is the section across the middle of the dune body. , diameter about 600m. My Phuoc Islet is about 5km long, with a natural area of more than 1,020 hectares, of which over 300 hectares of fruit trees are located, and currently has 540 households with more than 1,280 residents. According to the old people here, My Phuoc island was formed about 150 years ago. At first, the surface of the dune was very low, on the dune there were only mud flats, weeds, vines, some miscellaneous plants, mostly cork trees, and some wild animals and birds living. From the initial upland cultivation, people began to grow common fruit trees such as bananas, coconuts, citrus, grapefruit, sabo... and then developed other specialty orchards such as mangos, Longan, rambutan, durian, mangosteen... Perhaps because it is suitable for the soil and climate conditions, the fruits here grow very well, have a richer flavor, are more delicious and nutritious than other regions. other land. Traveling to Soc Trang to visit My Phuoc Island with its vast space and poetic rivers, you will definitely feel the cool breeze on the year-round roads lined with fruit trees. In addition, you can also participate in exciting entertainment activities such as visiting the garden, picking fruit yourself; cast nets, set nets to catch fish, pick vegetables; rowing canoes to collect cork, catching goby fish, diatoms, and catching chem carp; Fishing, bathing in the river... or making folk cakes, listening to Southern amateur music with rustic and lyrical "homegrown" folk songs, discovering rustic dishes with alcohol-based flavors such as snakehead fish boiled with wort, sour fish soup cooked with cork, snails boiled in coconut water dipped in rice... thereby understanding more about the lives of gardeners.
Soc Trang 1819 view
From January to December
Located in the Southern Khmer pagoda system in Soc Trang, Chen Kieu Pagoda is known as one of the pagodas with a "unique" architectural style that leaves a deep impression in the hearts of visitors. The outstanding feature of this temple is the walls. It is not evenly cemented, tiled or painted like other temples. The walls of this temple are covered with pieces of cups, plates, and ceramics that look very unique but extremely beautiful and aesthetically pleasing. Chen Kieu Pagoda, also known as Sa Lon Pagoda, is located in Dai Tam commune, My Xuyen district, Soc Trang province, located right on National Highway 1A, about 12 km from Soc Trang city, in the direction from Soc Trang city to Bac Lieu. The pagoda's Khmer name is Wath Sro Loun. For ease of pronunciation, the word Sro Loun is spelled Sa Lon. Sro Loun originates from the word Chro Luong - the name of a canal running along the village road that used to be near the pagoda, and that name is also used to name the pagoda. In 1815, Chen Kieu Pagoda began to be built with materials like leaves, wood, soil... like many other Khmer pagodas. During the war, under the devastation of bombs and bullets, the main hall of the pagoda was seriously damaged. In 1969, the pagoda was rebuilt according to today's architecture, including: Main hall, sala, stupa, place for prayer books, etc. During the construction process, due to lack of materials, the monks came up with an idea. The idea is to donate cups and plates from people in Phum and Soc to put on the wall. This idea not only saves construction costs but also creates impressive decorative motifs. Since then, the pagoda has also been known by the people by its second name: "Chen Kieu Pagoda". Khmer artisans cleverly took advantage of these cups and plates to decorate the walls and towers, creating a harmonious and impressive architectural work. New items are placed directly on the wall, or made into convenient fences surrounding hallways or stair handrails, while broken or chipped items are arranged and assembled into decorative patterns. fancy. The first impression when entering the temple is the three-entrance gate with three towers carved with vibrant patterns and colors in the traditional Cambodian Angkor style. Among the three towers, the middle tower stands out with a glass cage inside, enshrining a majestic sitting Buddha statue. Surrounding the pagoda is a fence decorated with the image of the dancing goddess Apsara, symbolizing peace and prosperity. On both sides of the entrance gate are two stone lion statues, facing the street as if protecting the temple. On the gate wall are the words Khmer and national language: "Sa Lon Pagoda (Chen Kieu)". Along the entrance to the pagoda are two rows of statues of the god Kayno (kerno), these are statues with the face of the fairy Apsara - symbolizing eternal beauty and the body of the god Garuda - symbolizing strength. The campus of Chen Kieu Pagoda is very large with many cool green trees, making visitors feel very comfortable. Like other Khmer pagodas, the roof of Chen Kieu Pagoda consists of 3 staggered roofs, the top roof being the smallest. At the edge of each roof layer there are decorative patterns, motifs, and traditional statues of Khmer culture, carrying the wish for peace and escape. The triangular roof is beautifully decorated like a colorful carpet exposed to the sky. The two ends of the knife on both sides are curved as if there is a spiritual communion with the savior of human souls, blessing and protecting sentient beings for peace and happiness. The most outstanding and impressive architecture on the facade of the main hall is the column heads decorated with the image of the winged goddess Kayno. These statues of the goddess Kayno are in a rising position to support the roof's fringe, creating a transition between the vertical direction of the columns and the horizontal direction of the roof. The main hall of the pagoda is spacious and airy, with 16 rows of large columns. Around the pillars are carved and embossed with images from Khmer cultural legends. On both sides of the wall are many paintings telling the story of Shakyamuni Buddha from birth until attainment of enlightenment. The walls and paintings are even more special when decorated and shaped with broken pieces of cups and plates. The worship space is a complex of 20 large and small Buddha statues, with many standing, lying, and sitting positions, arranged reasonably and artistically. The smoke of incense and the light of candles swaying with each gentle breeze make the already solemn temple even more solemn. In the middle of the courtyard of Chen Kieu Pagoda is a flagpole, with a vivid image of the Nagar snake spreading its 5 heads, referring to the legend of a snake spreading its head to protect the Buddha from the rain while he was meditating. The Nagar snake is an important decorative motif in Khmer Buddhist sculpture. The Khmer people of Soc Trang in particular and the South in general are influenced by Indian Buddhism, so Theravada Buddhism is the main religion that governs their spiritual life. That's why they only worship Shakyamuni Buddha, not other Bodhisattvas or Avalokiteshvara. Furthermore, Khmer people believe that their ancestors are snake mothers, so they worship snakes and snake images often appear in temples. Behind the pagoda is the Garden where Shakyamuni Buddha preached and entered Nirvana. This is an architectural complex consisting of many large and small Buddha statues, vividly simulating the process of birth, searching for truth, enlightenment until entering Nirvana of Buddha Shakyamuni. Chen Kieu Pagoda is a famous pagoda in Soc Trang, an indispensable spiritual pilgrimage site for the lives of people and the Khmer community. It is a sacred place for people to find peace and tranquility. Coming to Chen Kieu Pagoda, in addition to admiring the unique architecture of the pagoda, visitors also have the opportunity to learn about the culture of the Khmer people. For those who love to explore or check-in with ancient architectural works, this is an ideal place. Every corner of the temple can become an artistic background for thousands of likes, guaranteed to surprise many people when posted.
Soc Trang 1808 view
From January to December
If you have the opportunity to visit Buu Son Tu, visitors will have the opportunity to learn about the unique cultural, spiritual and religious life of the people of Soc Trang. Buu Son Tu, also known as Clay Pagoda, is located at 286, Ton Duc Thang Street, Group 1, Ward 5, Soc Trang City, Soc Trang Province. Clay Pagoda is not famous for its external architecture or large scale in area, but it is a unique pagoda in Vietnam because thousands of artifacts inside are shaped from clay and made from clay. There are pairs of candles and giant incense sticks. According to the elders, Buu Son pagoda was previously just a small hermitage built around the beginning of the 19th century, built by Mr. Ngo Kim Tay for the purpose of practicing at home. At first, the pagoda was made entirely of available natural materials such as bamboo, paintings, etc. It was not until the fourth abbot, Mr. Ngo Kim Tong (1909 - 1970), that the small temple was renovated and expanded. to have Buu Son throne like now. Buu Son pagoda has an area of about 400m2 with traditional architecture of wooden columns and corrugated iron roof, but this ancient pagoda contains many unique cultural and artistic values. There are nearly 2,000 large and small Buddha statues, along with sacred animals and worship objects, molded by artist Ngo Kim Tong in clay for 42 years (from 1929 to 1970). Traveling to Soc Trang, visiting Clay Pagoda, everyone admires and admires the genius who used his lifelong determination and love for Buddhism to create this miraculous work. Mr. Ngo Kim Tong is the son of Mr. Ngo Kim Dinh. When he was young, he was often sick. In 1929, when he was 20 years old, he fell seriously ill and thought he would not survive. The family had no choice but to take Mr. Tong to a mountain temple in An Giang province for treatment and to pray to God and Buddha. While taking medicine and practicing meditation and calming down, he gradually got better. Mr. Ngo Kim Tong became a monk and returned to the temple to become the fourth generation abbot, an artist who did not go to sculpting or painting classes, did not study with a formal teacher, but only through folk contemplation created amazing works. Clay sculptures have extremely rare religious historical value. The raw materials used for making statues are mainly clay, dug by Mr. Tong from fields a few kilometers away from the pagoda, brought back to dry, then put in a mortar and pounded with a pestle until smooth, filtering out all impurities and roots. trees, grass roots, take fine soil and mix it with sawdust to make incense (incense powder) and acacia acacia to create a fragrant mixture. At that time, he just started shaping the statues. The statues were smooth and not cracked. In addition, he also researched and applied support methods for sculpting statues to meet high aesthetic requirements. He used wire mesh and wooden trees to build the ribs, then used mosquito net fabric to cover it and covered it with mixed materials to make the statue. , the exterior is covered with a layer of metallic paint and varnish. Not only with his skillful and talented hands, but also with his extremely rich imagination, hundreds of large and small statues were formed without duplication. Each statue has a different look, clearly showing the spirit on each face. It is also the result of the mind of a Buddha-oriented person, the diligence, diligence, and quietness that brings sweetness to life. Mr. Ngo Kim Tong also created other works, the most prominent of which is the Da Bao tower built in 1939 when he was only 30 years old, about 4 meters high and very sophisticatedly designed. The tower has 13 floors, each floor has 16 doors, each door has a Buddha statue, in total Da Bao tower has 208 doors, 208 Buddhas and around the tower there are 156 winding dragons flying into the sky. tall, protecting the tower. Bao Toa is the second unique building built in 1940, about 2 meters high. Above there is a lotus flower with 1000 petals in an octagonal shape, below there are 16 fairies standing as attendants. The base of the tower is shaped like 4 animals of the four sacred animals (unicorn, dragon, tortoise, phoenix) and 12 unique, lively and impressive fish transformed into dragons. Looking at this tower and lotus flower as a whole, visitors will immediately think of a talented sculptor who took advantage of Buddhist teachings to create statues that speak the Buddha's meaning. In the worship space above the ceiling, there is hanging a chandelier called "Luc Long Dang" also made of clay, consisting of three peaks with 6 curved dragons symbolizing the six provinces of the Southwest region, their tails bunched together. each other, heads sticking out in all directions. The dragon's body is made entirely of clay with many delicate details, so the weight is quite heavy. At the bottom of the lamp is an upside-down lotus that radiates its petals to the altar. The lotus petals are quite thin, but according to the passage of time, Luc Long Dang has not fallen or chipped at all. This is a rare artistic masterpiece and the last work of his life. Around the pagoda, contributing to guarding the system of Buddha statues, there are many animal statues also made of clay. The most prominent and sharpest is the pair of Kim Lans holding their heads high in front of the altar in the middle of the hall, holding pearls in their mouths. The feet resting on the ball look so majestic, plus the statues of Thanh Su, Bach Ho, Long Ma,... some are gentle and some are very majestic. Clay Pagoda is not only famous for its thousands of statues made of clay, but is also known to tourists for its four rather special pairs of giant candles. In the last years of his life, he temporarily stopped making statues and cast candles to erect them in the main halls of the temple. He bought pure, unadulterated wax from Saigon many times with his trusted disciples, chopped the wax into pieces, melted it, and then "cast" the lamp. Because these lamps were too large, Mr. Ngo Kim Tong could not find a suitable mold, so he used roofing iron to make the mold. Pour wax into a large pan and cook continuously for many days until the tube was full until noon. 2 meters high. After a month, the new pairs of candles were completely dry. When the mold was removed, these pairs of lamps naturally took on the wavy shape of corrugated iron sheets. After several months of continuously doing this, he was able to cast six large candles (3 pairs). ), each weighs 200 kg, each pair is estimated to burn continuously for more than 70 years and two small candles each weigh 100 kg. The pair of candles was lit on the full moon day of July 1970 since the day Mr. Ngo Kim Tong The tree has been burning continuously for more than 40 years and nearly 1/5 of the tree remains. The works made from clay created by Mr. Ngo Kim Tong more than 60 years ago are still intact over time. However, what all tourists and scientists cannot explain is that all of the most famous and strange works in the world were created by a monk. I just finished 3rd grade at the village school and don't know anything about the art of painting.
Soc Trang 1719 view
From January to December
Anyone who comes to the Southwest and doesn't go to the floating market is truly missing out. This place is not only a place to trade but also an ideal destination for tourists to learn about the unique cultural features of the Western river region. In the Mekong Delta, there are many floating markets, but Nga Nam floating market still has a simple and idyllic character and is one of the oldest floating markets with a history of more than a hundred years, on a large scale in the region. Nga Nam floating market in Nga Nam town, about 60 km from Soc Trang city, is a place that attracts tourists to visit and experience Western river life. If you want to visit Nga Nam floating market, starting from the center of Soc Trang city, visitors can follow National Highway 1A to Phu Loc, then turn right onto Provincial Road 42 to arrive. The name Nga Nam appeared when the French dug the canal around Phung Hiep route. This canal and Xang canal cross Xeo Chinh canal to form five river branches flowing to 5 intersections: Ca Mau, Vinh Quoi, Long My, Thanh Tri, Phung Hiep. Nga Nam floating market usually opens quite early and lasts until 8 o'clock, then gradually dissipates. The busiest time is usually from 5am to 6am with the scene of hundreds of boats gathering, making a bustling noise all over the river wharf. This is the most ideal time to experience the floating market. Near the Lunar New Year, Nga Nam floating market is open almost from morning to night, making the atmosphere even busier. The variety of goods at Nga Nam floating market is very rich and diverse, from famous delicious rice from large rice granaries in the area to garden vegetables and fruits; from agricultural products and seafood to daily living and household items, etc. To help transmit information easily between sellers and buyers, Beo trees are an effective advertising medium. of the floating market type. This tool is usually made from old bamboo, bent straight, about 4-5 m long, with sharp corners for easy insertion and pliers when parked. The top is perforated to allow a rope to be skewered through to hang goods. Buyers just need to stand from afar, look at the Beo trees to observe and find the type of goods they want to buy. Currently, due to the increasingly improved road transportation system, some traders have switched to the form of onshore market groups. However, the floating market still operates quite bustlingly, still retaining the typical soul of the Western floating market, a tourist destination not to be missed in Soc Trang. Coming to Nga Nam market, visitors will see the panorama of the market like a vivid, colorful realistic painting. Colors from vegetables and fruits; the color of grandmother's dresses fluttering in the wind... In the middle of a vast river area, the sound of oars splashing water, invitations to buy goods on boats, canoes, five-leaf canoes, three-leaf canoes going up and down... create a joyful scene of buying and selling. Visiting the Floating Market, visitors can enjoy breakfast right on the boat with Soc Trang specialties such as noodle soup, vermicelli noodles, silkworm cakes and drinks including da coffee, sugar tea, fruit juice... Find and buy There's nothing better than visiting this place, eating some agricultural products, eating some breakfast on the river.
Soc Trang 1926 view
From January to December
Bat Pagoda, also known as Ma Toc Pagoda (or Mahatup Pagoda), is located on Van Ngoc Chinh Street (with signage) in Ward 3, Soc Trang city. The reason for this special name is because the pagoda is home to crowded colonies of bats. The pagoda is the only cultural space worshiping Shakyamuni Buddha of the Southern Khmer ethnic community in Soc Trang province. According to the remaining ancient bibliography, it is recorded: The pagoda was started construction in 1569, more than 440 years ago. Initially, the main hall of the pagoda was built only with bamboo leaves, then rebuilt with bricks and tiled roof. In 1960, the pagoda was majorly repaired in the main hall and until it had the beautiful and spacious appearance it has today, the pagoda went through many restorations and embellishments. In 2008, an unfortunate incident caused the temple to burn down in the main hall area. But there were continuous positive signs when in April 2009, the main hall of the pagoda was restored to its original state. In 2013, Bat Pagoda tourist area in Soc Trang province was put into operation. Although the budget is not abundant, the tourist area located opposite the temple gate has a spacious parking lot and other convenient services such as restaurants, trams... that are very popular with tourists. Since 1999, Bat Pagoda has been recognized as a national historical-cultural relic. Up to now, the Soc Trang government is still considering policies to preserve and restore this place to both educate religious beliefs and turn Bat Pagoda into a familiar tourist destination of the province. Bat Pagoda is an architectural complex including: Main hall, Sala, meeting house of monks and followers, living room of monks and abbots, towers for storing ashes of the dead, living room... All works Located in a large campus with many ancient trees, an area of about 4 hectares. Although it is a space to worship Shakyamuni Buddha, the architecture of Bat Pagoda in Soc Trang is still strongly influenced by Khmer culture. The pagoda stands out in the green space of trees thanks to its characteristic Khmer orange-yellow color. The pagoda has a tiled roof, four curved ends of the roof are carved with Naga snakes, and on top of the roof is a pointed tower. Surrounding the main hall are rows of supporting columns, each column has a statue of the goddess Kemnar clasping her hands in front of her chest... Going deeper into the sanctuary, we will see a monolithic stone statue of Shakyamuni Buddha placed on a lotus flower about 2 meters high. Equally impressive nearby is a statue depicting Buddha riding on the sacred snake Muchalinda. Tourists have the opportunity to learn in detail about the life of Buddha through paintings depicting the Buddha, from his birth until his enlightenment and entering Nirvana.. Sutras recorded on palm tree leaves along with Rare artifacts with unique cultural and religious values of the Southern region are also kept in the solemn grounds of the pagoda. The tour guide will definitely explain about Soc Trang Bat Pagoda to help you understand many things better. Visiting Bat Pagoda, visitors can rest in rows of chairs under the cool shade of ancient trees. On the campus, there are also many stupas containing the remains of the temple's abbots, and the Sa La Assembly Hall with communal house-style architecture, serving as a place for monks to rest and study...
Soc Trang 1850 view
From January to December
Peam Buol Thmay Pagoda is one of the destinations you cannot miss when you have the opportunity to travel to Soc Trang. This pagoda was built with unique architecture, extremely massive and plated with brilliant gold, no different from a magnificent palace. Peam Buol Thmay Pagoda is currently one of the most famous pagodas in Soc Trang province. Compared to other spiritual works of the Khmer people, the pagoda was built quite late, starting in 1964. Therefore, in the name of the new pagoda there is a word Thmay meaning new. In addition to the name Peam Buol Thmay in Khmer, this pagoda also has many other names such as: Nga Tu Pagoda because it is located next to the intersection of Sung Dinh provincial road. Lamp Pillar Pagoda because next to the pagoda there are many telecommunications towers serving the postal industry. Sung Dinh Pagoda is located on the land that was formerly Sung Dinh village (now merged into Soc Trang city). As for the official name, Peam Buol Thmay Pagoda, in Khmer means new intersection. Because Peam Buol Thmay Pagoda belongs to the Khmer people, it will certainly bear the typical architectural culture of this people. In 2016, the Sala section here was repaired to have a more complete appearance. By 2018, it was officially completed with a typical Thai temple style. This newness has caused many young people to come here to visit and take photos. In addition to the Sala, the remaining parts of the temple grounds such as the main hall and the monks' monastery still retain their original architecture with brick walls and simple corrugated iron roofs. The main hall is quite rustic. Compared to other temples in Soc Trang, Peam Buol Thmay is somewhat simpler. Besides, because it is located at a major road intersection, the pagoda's area is also limited, the surrounding campus is not too large and few trees are planted. All the highlights of Peam Buol Thmay Pagoda are in the architecture of Sala. The design uses white as the main color, the lines and decorative motifs are painted with gold emulsion. Sala consists of 2 floors, at the top is a large tower, creating an impression of majesty, magnificence and sacredness. If you have ever been to the Golden Temple country of Thailand, you will realize that this architectural style is extremely familiar. When you come to Peam Buol Thmay Pagoda, you not only feel the sacredness and solemnity but also have countless impressive "virtual living" corners to bring home millions of likes. Compared to traditional Khmer Buddhist architecture, Thai temple style is somewhat softer, gentler, and more elegant. The decorative colors are also quite simple but very prominent and extremely brilliant. Therefore, during the process of renovating Sala, Peam Buol Thmay Pagoda paid attention to every detail and line to create a space of harmonious interference between these two pagoda styles. If you pay close attention, you will see carved dragon motifs running along the hallway and on the roof, they are curving, lively and soft. Inside the Sala is also decorated quite simply, the altar with the Shakyamuni Buddha statue is also carved in Thai Buddhist style. All walls in the Sala are painted white, dotted with diamond-shaped geometric patterns, painted with a shimmering gold layer. It can be said that when you come to the Sala of Peam Buol Thmay Pagoda, you can take beautiful photos from every corner. The atmosphere here does not bring a heavy feeling of sacredness but is more about luxury and brilliance. Therefore, you can freely be creative with impressive camera angles, choose outfits that stand out a bit, and just click the camera to ensure a beautiful photo. In particular, the late afternoon and sunset moments here are extremely beautiful because the rose gold sunlight reflects on the golden emulsion patterns, creating a scene that looks like it came out of a painting. Therefore, you can consider coming here in the late afternoon to take more impressive photos. In addition, Khmer people also have many other traditional festivals often held at Peam Buol Thmay pagoda. So when you come here, you will have the opportunity to understand more about the unique cultural features of this ethnic community.
Soc Trang 766 view
From November to April
Soc Trang, with its unique characteristics of having many ethnic groups living together, has created a diverse culture. Traveling to Soc Trang, you will encounter many ancient and magnificent pagodas and temples, all with their own unique characteristics, including KhLeang Pagoda. KhLeang Pagoda is one of the ancient Khmer pagodas in the Mekong Delta region with a history of nearly 500 years. KhLeang Pagoda bears the mark of very sophisticated and sharp Khmer architecture, but still blends Vietnamese and Chinese styles in its decoration. KhLeang Pagoda is located on Ton Duc Thang Street, Group 5, Ward 6, Soc Trang City in a large campus, shaded by ancient trees, most of which are palm trees, a tree species associated with life and culture. culture of the Khmer ethnic people. Coming here, visitors can enjoy fresh air, learn about ancient Khmer documents, legends about the origin of Soc Trang and admire the unique architecture of the pagoda. The name of KhLeang Pagoda is associated with the legend of the place Soc Trang. If translated from Khmer, it means "land with warehouses", evoking a rich ancient land. According to bibliographies, the pagoda was built in 1533, at first it was just a thatched pagoda, but after many restorations, it was built with bricks and tiles. The current temple architecture such as the main hall and Sala were newly built in 1918. The temple has an architecture similar to Theravada Buddhist temples in Thailand and Cambodia. Khleang Pagoda's architectural complex includes: main hall, sala, monk's house, hall,... arranged harmoniously on high ground. An equally unique point is that most of these works in Khleang Pagoda are built in the traditional stilt house style of the ancient Khmer people of the South, each work is sculpted, carved with patterns and motifs. Sophisticated with bold features of ancient Khmer architecture. The main hall is located in the center and is divided into three steps, each about 1 meter high and surrounded by a brightly colored fence. The outer fence is large and then gradually smaller inside, the distance between the fences is very wide, the temple floor occupies a very large area. The edge of the roof has a winding dragon statue with a fan-shaped head and curved tail. Inside the main hall, there are wooden pillars, very large, smooth black, covered in gold with images about the Buddha's life and Buddhist activities. The ceiling and surroundings are decorated with many drawings of Buddha images, demonstrating the harmony between architecture and painting. The main hall has a 6.8 m high Buddha statue, the 2.7 m high body of the statue was cast in 1916. The statue is placed on a splendid lotus throne with an electric halo that sometimes hides and appears, creating a magical atmosphere. majestic, elegant and magical. Compared to many other Khmer pagodas in the province, Khleang Pagoda still retains the unique features of ancient Khmer architecture, which are very valuable in terms of art and aesthetics. Not only that, in addition to the main features of Khmer architectural patterns, the main hall also intertwines a number of images and decorative patterns of the Kinh people on the hammock door and of the Chinese on the pillars. Carp, dragon and Chinese characters are painted on the pillars. This reflects the cultural interference in the fields of decoration and art between three ethnic groups that have long lived in Soc Trang. What is interesting is the bookcase displayed in the main hall. If we look closely, we will see leaves with ancient Khmer characters on them. These are the contents of Buddhist scriptures written on leaves, carefully preserved by the temple. With symmetrical and harmonious architectural lines, associated with unique and diverse works of art, the main hall of KhLeang Pagoda is truly a work of special artistic value. With great historical and architectural values, on April 27, 1990, Khleang Pagoda was ranked by the Ministry of Culture, Information and Sports (now the Ministry of Culture, Sports and Tourism) as a national historical and cultural relic. , belongs to the type of architectural and artistic monument. This is an interesting Soc Trang tourist destination that you should not miss if you have the opportunity to visit this land. In addition to the function of serving religious needs, Khleang Pagoda is also a place to meet the traditional living needs of the Khmer ethnic people through annual festivals and other cultural activities. Many traditional rituals are solemnly held at the pagoda, including Chol Chnam Thmay (New Year's Ceremony), Sene Dol Ta (Grandparents' Worshiping Ceremony), Ooc - Om - Boc (Moon Worshiping Ceremony),...
Soc Trang 891 view
From November to April
Khmer pagodas in the South are something very unique to the Mekong Delta. Every time a pagoda is built, it is the effort of many generations and people living on the land, because the pagoda is a solid fulcrum for the people of this place, a place to practice the most sacred beliefs they have. never forget. Currently, Soc Trang is a land densely populated by Khmer people with massive, elaborate Khmer pagodas and century-old Buddhist works. Among hundreds of Khmer pagodas in the city, Som Rong Pagoda is the most impressive name, most known to many tourists because this is the greatest pride of the people here. Som Rong Pagoda's full name in Khmer is Wat Pătum Wongsa Som Rong. I heard people say that the pagoda has been around for a long time. It used to be a small pagoda with a simple thatched roof that was passed down through many different generations. During the reign of Venerable Ly Duc, he rebuilt a new, more spacious pagoda on a large plot of land. In 2000, the pagoda began to rebuild the new main hall, and in 2013, the Sala assembly house was built, along with the stupa and the largest statue of Buddha entering Nirvana in Vietnam. With more than 20 years of construction, Som Rong pagoda Now the pagoda has become the most proud spiritual fulcrum of the people here. For Soc Trang tourism, this pagoda is a proud point to promote the image of Southern Khmer pagodas and the beauty of Vietnamese pagodas to the world with top-notch works. The building is located right at the entrance. The four-sided stupa, four paths up, is impressive with its gray-white color. The tower has seven floors gradually decreasing in height from large to small and the base of the tower has three floors. The center of the tower is the image of Shakyamuni Buddha sitting on a lotus. The stupa impresses visitors with its unique sculpting and shaping, each detail is very vivid with stylized lotus flowers, vines running along each edge, fire and angel patterns. In addition to being prominent in the stupa sculpture, it is also decorated with five-colored flags on major holidays. The impression outside the main hall is the brilliant decoration, curved walkways, pillars covered with classical patterns, and murals about Buddha and life. On the top of the front of the main hall is the image of Buddha's birthday walking on a lotus throne. On both sides of the main hall are two hallways, the right hallway is to look out to the stupa, look at the Sala house and the Buddha's nirvana statue. table; This is an extremely beautiful photo angle that many of you may miss. In the near future, the main hall and the temple library will also be restored. The impressive Sala Assembly Hall took more than four years to build (2013-2017) and is extremely spacious and is used to practice the traditional rituals of the temple, as a lecture hall and a monastery. The architecture of Sala Assembly Hall is also extremely impressive in the eyes of visitors because of its grandeur, scale and color. But few people know that this project is completely based on traditional architecture, combined with creating an interior space with a modern structure with many uses. The Sala Assembly House has two floors, many layers of roof, and combines many outstanding colors to create distinction. Take full advantage of all the traditional decorative arts of Khmer pagodas to adorn the Sala assembly house. Entering from the stairs is decorated with the dragon god, the first floor attic is decorated with the snake god Naga. The second floor's attic is embossed with a dancer, on each part of the attic is the god Krud, running along the edge of the tiled roof are the dragon god and bird god. Each roof fringe is pointed in the shape of Xome mountain. The statue of Shakyamuni Buddha entering nirvana at Som Rong Pagoda is the most special work of the pagoda. The statue is 63m long and 18m high and is considered the largest reclining statue in Vietnam. Thanks to this project, the pagoda is known to many tourists from near and far, attracting tourists as well as followers of professional photography who come here to hunt for moments. Som Rong Pagoda is an interesting stop on the journey to explore Soc Trang tourism with ancient, sacred pagodas and unique architecture.
Soc Trang 828 view
From November to April
Ho beach is located in Vinh Hai commune, Vinh Chau town, 20km from Vinh Chau town and about 45km from Soc Trang city. Beach Lake has a relatively convenient traffic position because it is located next to the Southern Highway River Hau (Highway 91B), which helps visitors can move easily from Can Tho city, Bac Lieu province or by provincial road 934 , 935 if traveling from Soc Trang city. In addition, in the future, the key transport works of the province such as Chau Doc - Can Tho - Soc Trang and Dai Ngai highway will create conditions to attract inter -regional tourists to the tank lake. The beach of the lake is naturally blessed with pristine, rustic beauty with smooth sand and murmuring waves beside the immense, blue protective forest. The tank lake has been formed due to the invasion of seawater for many years. There is a concave land that looks like a large lake that is slowly accrued along the water up and down to the tide. Along 72km of coastline of Soc Trang province, there is rare place as beautiful as a tank lake because most of the coastline is black sand, mud beach or alluvial mud due to the estuaries of Hau River. Due to the influence of Hau river alluvium, the beach water of the tank also has a relatively clear differentiation. In the rainy season, the Hau River has a large amount of alluvial from the upstream that will cause the sea lake to be slightly tinted with alluvium, whereas in the dry season, the beach will be clearer and green. Coming to Lake, visitors will be immersed in the pristine, rustic natural scenery with smooth long sand, enjoying each cool sea breeze. Visitors can participate such as walking along the beach, participating in sports games, camping ...; In particular, this place is very suitable for organizing outdoor picnics, "team building" activities for agencies, units, businesses and schools. In addition, Beach Beach also has many species of seafood such as crabs, blood cockles, clams, ... visitors can enjoy at the shops right next to the beach at affordable prices. Moreover, Ho Bu beach is quite close to other famous tourist attractions in Vinh Chau town such as Quan Yin Pagoda, the ancient house Wind, coastal protection forests, agricultural areas specializing in purple onion, garlic with clean production technology ... so it is very convenient in promoting tourism development, tour development, tourism routes in town Commune or inter -district routes to diversify tourism products, retain tourists longer to promote accommodation, food and shopping services. In addition, an important factor in tourism exploitation and development is that Vinh Chau town has a long -standing community and cultural interference of the three Kinh, Hoa and Khmer ethnic groups with various types of culture and turmeric. Special techniques. The friendliness and hospitality of the local people is also a highlight in tourism development at the lake in particular and Vinh Chau town in general.
Soc Trang 141 view
From November to April
Mo O beach is located near the My Thanh River mouth, about 43km from the center of Soc Trang city. The name of Mo O originated from the shape of the beach like a beak facing the East Sea. The Mo O beach area has more than 260 hectares of natural forests, which are home to many birds, reptiles and seafood. Mo O Sea attracts tourists by the pristine and rustic beauty of the Southwest region, with mangrove forests, long beaches and abundant seafood sources. With a location near the city center, Mo O beach is an ideal destination for a one -day Soc Trang tour with family and friends. Especially, in the spring (from 21 to March lunar calendar), you also have the opportunity to participate in the famous Nghinh Ong festival in Tran De district. So it is not suitable for swimming, but because of this, the locals have invented a unique job that is sliding, also known as fish skateboarding. 'Hope' is a thin plank of about 0.3 meters wide and manufactured by people to easily move on the muddy and mudflats to catch aquatic products. The 'sliding' job is a unique profession that has existed for hundreds of years in the coastal provinces of the Southwest. It is not known when it exists and it is not possible to explain why it is called the 'sliding' job, but often says this name may come from the movement of the skateboarder. Visiting Mo O beach, you also have the opportunity to admire the special natural beauty with diverse mangrove ecosystems. From the entrance, you will walk on the bridge across the mangrove forest leading to the mudflats. This is also the favorite check-in point of many people when visiting Mo O beach. In addition to taking photos, you can rent a canoe to visit the mangroves and experience fishing with the locals. After having fun, you also have the opportunity to enjoy the rustic dishes made from famous seafood in Mo O beaches such as cobia, brown fish, bacon, fresh squid, crab, crab, Crab ... In addition, if you have time, you can combine to visit the Ho Buo eco -tourism area and Quan Am Pagoda on the Southern Highway, the Hau River Highway, about 20 minutes from the beach. Not as sparkling as Ha Tien or Phu Quoc beach, Mo O sea still attracts visitors by the gentle natural beauty, rich seafood source and unique culture. This is a destination not to be missed in your Soc Trang travel guide.
Soc Trang 167 view
From November to April
My Dong Ba Chua Xu Temple is located in My Dong hamlet, My Quoi commune, Nga Nam town (Soc Trang). This place is associated with many important historical events of a heroic revolutionary land. Going back in history, My Dong hamlet, My Quoi commune was once a vast, empty land, crisscrossed with rivers and very deserted. At that time, My Dong Ba Chua Xu Temple was built on a foundation about 40cm high, with an area of 2,400m2. The temple is built of bricks, roofed with tiles, divided into 2 compartments, the first compartment worships Ba Chua Xu and her predecessors and descendants, the back compartment is used as a kitchen to prepare worshiping ceremonies. Before 1930, the uprising movement against the oppression and exploitation of the French colonialists and the henchmen of the American Quoi people continued but was not strong. In early 1930, comrade Quan Trong Hoang, a party member, returned to My Quoi village to organize propaganda and foster revolutionary theory for elite youth. From that human resource, in June 1930, the first Vietnamese Communist Party cell of Soc Trang province was established at My Quoi market with comrade Chau Van Phat as secretary. In a short period of time, comrade Chau Van Phat divided his thoughts, prayed for peace, was not steadfast in his stance, forgot his duties, and was disciplined. After that, the superior party organization nominated comrade Tran Van Bay as Secretary of the Party Cell and took My Dong Ba Chua Xu Temple as the location for cell cell activities. In the form of public activities such as organizing martial arts classes, teaching ancient music, teaching the national language... many secret training classes are continuously opened by the Party cell, secretly propagating the revolutionary line, recruiting many members. elite youth joined the Party, thereby promoting the growing development of the local revolutionary movement. After the uprising on November 23, 1940 throughout the provinces of Cochinchina, the French colonialists frantically launched large-scale raids to take revenge on the patriotic revolutionaries. The Temple of Ba Chua Xu in My Dong was also destroyed and leveled by them... It can be said that My Dong hamlet, My Quoi commune is not only the cradle of revolution, where the first Communist Party cell of Soc Trang province was established, but also the revolutionary base of agencies such as: District Party Committee and other organizations. Departments of Thanh Tri district, the Provincial Party Committee's Propaganda Department, the Department of Military Affairs, Communications, Kinh Tai, Civil Military Medicine, the Music and Dance troupe of Soc Trang province and a number of departments of the Bac Lieu Town Party Committee. During the resistance war, many times the French colonialists and then the American imperialists poured bombs and bullets to wipe out the revolutionary forces but still could not shake the iron spirit of the soldiers and people of this heroic countryside. The revolutionary base here was still maintained until April 30, 1975. According to the uncles at the Veterans Association of My Quoi commune, through the two resistance wars against the French colonialists and the American imperialists, many outstanding children of My Quoi's homeland were awarded and posthumously awarded the title of Hero of Strength by the State. People's Armed Forces, with more than 100 heroic Vietnamese Mothers. Through the rain of bombs and bullets during the war years, after the country was at peace, people in My Dong hamlet together rebuilt a temple made of bamboo, wood and thatched with leaves to worship and pray for their homeland. With favorable weather and wind, everyone has a peaceful and prosperous life. In 1997, the province invested funds to build a memorial stele where the first Vietnamese Communist Party cell of Soc Trang province was established. Every year, My Quoi people organize the Ba festival on the 16th day of the second lunar month. On November 27, 2003, Ba Chua Xu Temple in My Dong was ranked by the Ministry of Culture and Information as a National Historical-Cultural Monument. Source: Soc Trang Online Newspaper
Soc Trang 2471 view
The victory of Nga Nam Branch has great significance, affirming the maturity of the Party Committee, army and people of Thanh Tri - Nga Nam in the resistance war against the US to save the country, reducing the morale and prestige of the enemy, causing increase the morale of our army and people. During the war against the US, because Nga Nam had a very important strategic position both militarily and economically, the US and puppet established a military zone here. Nga Nam sub-area belongs to Ba Xuyen sub-area, tactical area 4, located on the land at the beginning of a river with five branches. During Ngo Dinh Diem's time, Nga Nam had many evil puppets gathered here. Among them, Muoi Hung is famous for his wickedness. They once commanded the militia and security forces to drag into the areas around the town, penetrate deep into the countryside, raid, raid, arrest, shoot, kill, imprison... causing pain and suffering to countless civilians. innocent. In early May 1962, the Provincial Party Standing Committee and the Provincial Command Committee directed the provincial armed forces to determine to destroy Nga Nam Branch. With careful preparation, we attacked and completely destroyed the branch, capturing many weapons, military equipment and supplies. Although Nga Nam Branch was destroyed by us many times, the US and puppet tried every way to recapture it, trying to consolidate and build this branch into a solid military base and rearrange the defense system. rigid. Among the attacks that surrounded Nga Nam Branch, the war in 1968 was the longest and fiercest siege. In the early days of the siege, we only used artillery and sniper fire to overwhelm the morale of the enemy soldiers, creating conditions for civil forces to focus on building two fortresses, establishing a siege and attacking more effectively. next steps. The battle to encircle Nga Nam Branch became more and more intense as time went on. When the fortresses were completed, the frightened enemy still tried to risk their lives to attack, but each counterattack was broken. After nearly a month of siege, we defeated the enemy 21 times who risked their lives to send soldiers out to counterattack. Our troops destroyed and injured more than 60 enemies, including many commanders of security forces, military security, reconnaissance and evil puppets. As a result, after 52 days and nights of the siege and invasion campaign, Thanh Tri's army and people received strong support from a part of the provincial forces, and we completely liberated Nga Nam Sub-region. The victory of Nga Nam Sub-region has an extremely great historical significance, it was the first time in the Southwest battlefield, using the siege and invasion tactics of guerrillas and local district-level soldiers (combined with a small part of the province) has completely destroyed a military zone that was among the second most solidly defended in the Mekong Delta. The victory of Nga Nam Branch was the result of determined direction, knowing how to promote the combined strength of many types of troops, in building the people's war posture; persistently cling to the people, build a solid base, be creative, and courageously continuously attack. With nearly 200 enemy soldiers killed, injured, and at the same time disarmed by nearly 100 others during the campaign, it shows that the fighting style of the people's war is correct and that the locality knows how to apply it. The winning site of Nga Nam Branch is located in Ward 1, Nga Nam town, Soc Trang province, ranked by the Ministry of Culture and Information as a National Historical - Cultural Relic, on August 23, 2004. . Source: Soc Trang Online Newspaper
Soc Trang 2147 view
Taberd Soc Trang School's historical and cultural relic site is today located on the campus of Ischool High School located at 19, Ton Duc Thang, Ward 6, Soc Trang city, Soc Trang province. The reason the relic is called Taberd School is because in the past this was a boarding elementary school of a French Catholic organization, built in 1912. The school has a campus of 11,128 square meters, accommodating several thousand people. . This place marked an important revolutionary event, recognizing the great contributions of the Party Committee, army and people of Soc Trang in the resistance war against the French. After the victory of the August Revolution in 1945, our Party quickly consolidated and built the revolutionary government, stabilized society, and took care of the people's lives. At the same time, deal with the French colonialists' plot to return to invasion. In the South, the Nam Ky Provincial Party Committee assigned the Soc Trang Provincial Party Committee an important and urgent task, which is to organize the reception of officers and soldiers returning from Con Dao. At 7:00 pm on September 23, 1945, a boat carrying about 2,300 people, including more than 1,800 political prisoners from Con Dao, arrived in Soc Trang and arrived at Cau Noi wharf, also Cau Tau port in six provinces. And Taberd School with its spacious campus and next to Noi Bridge was chosen as a place to stop and rest for Con Dao political prisoners from September 23 to September 30, 1945. Here, Con Dao political prisoners were enthusiastically welcomed by thousands of Soc Trang compatriots amid a forest of torches, flags and banners. Tens of tons of rice, salt sugar, hundreds of pigs, chickens, ducks and thousands of clothes, blankets, mats, mosquito nets, boards... were donated by the people to prepare to welcome the group, a service team consisting of hundreds of men. The young woman was in a ready position to serve. After September 30, 1945, the group of Con Dao political prisoners departed for Can Tho to receive new tasks. By welcoming and taking care of Con Dao political prisoners, the Party Committee and people of Soc Trang have successfully completed an important and meaningful task, contributing to building and firmly protecting the achievements of the revolution, bringing The Vietnamese revolution went from victory to victory. With the meaning and importance of the event, on June 11, 1992, the Ministry of Culture and Information decided to recognize Taberd School in Soc Trang as a national historical relic, a type of revolutionary historical relic. . The showroom is arranged with 6 major contents: The first content is "Con Dao Prison - Hell on Earth": includes a number of images of Con Dao prison and prisoners taken, showing a part of the torture and brutal torture of political prisoners. treatment in colonial prisons. The second content is the successful August Revolution of 1945: The third content is: The event of welcoming a group of Political prisoners from Con Dao to the mainland. The fourth content is: The 7-day process of taking care of officers and soldiers at Taberd School. The fifth content is: Typical characters. Source: Electronic information portal of Soc Trang City People's Committee
Soc Trang 2034 view
Bat Pagoda's name is Wathseraytêchô - Mahatup (transliterated from Khmer). Later, the Kinh and Chinese people read the word Mahatup as "Ma Toc". That's why many people call it: "Ma Toc Pagoda". In addition, people also call it Bat Pagoda because there are many bats in this pagoda. The word "Ma Toc" is also the place name (from the road junction to the turn to Chua Bat Pagoda) as a small village. The population here has 3 ethnic groups (Kinh, Chinese, Khmer) living together. Bat Pagoda is an architectural complex including: The main hall, the Sala (assembly house of monks and followers), the monk's house and the abbot, the towers for storing ashes of the dead, the living room... All the works Located in a large campus with many ancient trees, an area of about 4 hectares. Bat Pagoda is located in Soc Trang city, cluster 9, ward 3, Soc Trang city. According to Khmer people, Mahatup is a big battle (Tup: battle; Maha: big). This was where a fierce battle of the peasant uprising against the feudal lords of the past took place. After that battle, the displaced people returned to live. They thought that this land had good omens (good land) so they built a temple to worship Buddha. As if there was a supreme being to protect them (because the battles of the peasant movement in other places were failed, but here the battle was fierce and won). According to the ancient bibliography left behind by the Pagoda, it is recorded: The pagoda was started construction in 1569 of the solar calendar. Bat Pagoda architecture is similar to other Khmer Pagoda architecture in the Mekong Delta. Decorative motifs, sculptures, and paintings have Khmer cultural nuances. From the almost mystical phenomena of the bats at "Bat Pagoda", rumors spread far and wide, and visitors from all over wanted to visit to see for themselves. Since the anti-American war, "Bat Pagoda" has been famous for its mysteries, so the Pagoda's campus at that time was very strange to outside society. Therefore, our cadres often go to revolutionary activities. To this day, Bat Pagoda is very famous, because of its charming landscape, closeness to nature, the official religious architectural complex of the Khmer people and the mysterious bat colony (according to the beliefs of each ethnic group). ) has inspired more and more visitors to visit the pagoda. Currently, the artifacts in the bat pagoda are mainly statues of Buddhas such as: the 2m high statue of Shakyamuni Buddha sitting in meditation made of cement and many other small statues made of cement and other materials offered by Buddhists. pagoda. There is also a hammock door frame made of wood lacquered with gold and carved with images of birds, flowers, and especially with motifs of bats; a bed carved with delicate flowers and leaves, painted in red and gold; Two large cabinets have carved patterns following traditional Khmer motifs. Most especially, in the abbot's hall and living room, there is also a statue of a deceased monk, the same size as a real person in a meditating position made of cement that was made for the room. Cozy, lively and attractive. On February 12, 1999, the Ministry of Culture and Information recognized Bat Pagoda as a national monument. Source: Department of Culture, Sports and Tourism of Soc Trang province
Soc Trang 1902 view
Quan Am Pagoda located next to Dai Ngai river is associated with important historical events of Soc Trang province in particular and the country in general, and was the first place to welcome and care for Con Dao political prisoners returning to the mainland. Quan Am Pagoda is located in Ngai Hoi 2 hamlet, Dai Ngai town, Long Phu district (Soc Trang) with a long history. According to remaining documents, between 1860 and 1872, the pagoda was built and named Quan Am Co Tu. Quan Am Pagoda was initially built with simple leaves, but after many restorations and embellishments, it was completed and spacious as it is today. In particular, here on September 23, 1945, an event of important historical significance took place. Quan Am Pagoda and Buddhists along with the Party Committee, government and people of Soc Trang were honored to welcome and dedicatedly contributed to taking care of the group of loyal revolutionary soldiers of more than 1,800 people, who had just returned to the mainland after years of being imprisoned by the enemy in the "hell on earth" Con Dao. In the group of revolutionary soldiers at that time, there were comrades Le Duan, Nguyen Van Linh, Pham Hung, and many other officials present. The event of welcoming and taking care of the Con Dao political prisoners back to the mainland added strength, helping the Party Committee and people of Soc Trang overcome many difficulties in the early days of building the government and preparing for the resistance war against the colonialists. France. With these great historical meanings and values, Quan Am Pagoda was ranked by Soc Trang province as a Provincial Historical-Cultural Monument in 2004. Today, the pagoda is a place of religious activities for local Buddhists, a place of revolutionary traditional education, as well as a tourist destination for tourists from near and far. Venerable Thich Phuoc Thien - Deputy Abbot of Quan Am Pagoda said: "The pagoda not only meets the religious needs of the people but is also a place to serve the people's amenities and community activities; a place to educate local revolutionary traditions. In addition, I actively participate in social charity activities, helping many people in difficult circumstances. The pagoda connects benefactors from near and far to bring warmth and prosperity to poor people in difficult times, contributing to carrying out social charity work with the locality. The pagoda also does a good job of propagandizing the policies, guidelines, and laws of the Party and State to Buddhists." Every day, the temple welcomes visitors from all over to visit, make offerings, and study; On major holidays there are many tourists. When passing through the three-entrance gate, visitors will see the statue of Guan Yin Buddha standing on a lotus flower right in the temple yard and a few steps to the right is the Dia Mau holy temple. Inside is a stone statue of Maitreya Buddha placed right in front of the main hall. Next is the main hall that is being built, restored with 1 ground floor and 1 floor, concreted, with modern architecture, close to the people of the South. “Like the main hall of other Northern Buddhist temples, the main hall of Shakyamuni Buddha is the main Buddha worshiped. Next to the main hall, there are also Buddhas worshiping Thien Thu Thien Nhan, Tieu Diem, Ho Dharma, Tam The Buddha, and always worshiping Patriarch Dat Ma. At the top of the main hall is a stupa with unique architecture. The temple is a place where Buddhists and local people place their faith. The pagoda is the place for cultural, educational, spiritual and religious activities of the community. The pagoda is closely associated with the lives and activities of the people. In particular, this is also a place with history and revolutionary traditions, so people here are very proud. Source: Soc Trang Online Newspaper
Soc Trang 1809 view
One of the oldest Khmer pagodas in Soc Trang, built around the 15th-16th centuries, is Tra Tim Pagoda. Currently, in Soc Trang city there are 3 pagodas with the same name Tra Tim that people often call Old Tra Tim, New Tra Tim and Middle Tra Tim. Based on its history, the old Tra Tim Pagoda is the oldest and most majestic. This is not only an ancient pagoda but also a revolutionary relic marking the victories of monks and Khmer people of Soc Trang town (now Soc Trang city) in the struggle against America to save the country. Tra Tim Pagoda was started construction nearly 500 years ago, on a high, dry land of 38,600 square meters located in Tam Trung hamlet, Dai Tam commune, My Xuyen district, Soc Trang, now in Tam Trung cluster, ward 10. , Soc Trang city. The pagoda has a unique location because it is adjacent to two large roads of Soc Trang city: Tran Hung Dao street and National Highway 1A. Initially, the pagoda only built a few monk houses for the senior monk and monks in the temple to temporarily rest. Next, the senior monk chose a suitable location for the ceremony to build the main temple, then the meeting house (sala), and the tower. Ash storage, crematorium... all buildings are made of wood or sand, roofed with leaves. Around the pagoda, there are hundreds of ancient oil trees and star trees over 100 years old, which not only create a cool, mysterious and sacred space but also serve to collect wood to repair the pagoda or build houses, boats, and Ngo boats when the trees have grown. old. The temple's architecture has traditional characteristics of the Khmer people, including the main hall, sala, school teaching Pali language for children in the area, crematorium, Ngo boat house of the pagoda, tower for ashes.... Currently, the pagoda still preserves a number of artifacts such as 40 statues of Sakyamuni Buddha made of wood, stone, bronze, glass, cement, 2 dragon lion statues (dragon head and lion body) made of lacquered wood. gold (also known as a deer - tea - masonry), a deer statue made of wood lacquered and gilded, used for monks to sit and preach; 9 main inauguration stele slabs.... Tra Tim Pagoda is not only an artistic architectural work of the Khmer people of Soc Trang province, but also a place marking the victories of monks and Khmer people of Soc Trang town in the direct struggle against the plot to relocate the Khmer people. The temple went elsewhere to expand the US-Diem Soc Trang airport in 1962. Since the airport was established next to the pagoda, it has affected and destroyed the pure, sacred space where the monks practice by the sound of airplane engines operating day and night. This airport location was formerly a horse racetrack for French officers and officials. In 1940, Japan occupied Indochina and in 1941 took prisoners of war and the people of Soc Trang destroyed the racetrack to build Soc Trang airport to serve as a rear base to support the Japanese air force on the Pacific front. It can be said that although the struggle of the people and monks of Tra Tim Pagoda took place within a small town and did not cause any harm, this event became a trigger for the movements. The direct struggle of monks and Khmer people everywhere in Soc Trang province, against the enemy oppressing monks, against the enemy forcing their children who are practicing monks to become soldiers. After the liberation in 1975, until now, Soc Trang airport has been used as a military school of Military Region 9, Tra Tim pagoda is still peaceful, free and is increasingly renovated more spaciously and prominently than before. With those victories, the pagoda has been classified as a revolutionary historical relic since May 12, 2004, according to the decision of the People's Committee of Soc Trang province. The pagoda is also a pioneer in mobilizing and contributing many resources to build rural transportation, great solidarity houses, build a new cultural life, eliminate illiteracy for poor children... with the intention of a good and beautiful life. religion. Source: Soc Trang Tourism
Soc Trang 1780 view
Soc Trang Provincial Party Committee Base Relic has an area of 281 hectares, located in My Phuoc Melaleuca forest, in My Phuoc commune, My Tu District, Soc Trang province. The center of the relic site is the Hall, where thousands of meetings of the Party Committee and the Executive Committee of the Soc Trang Provincial Party Committee took place during the resistance war. Previously, the Hall was temporarily built with materials available in the forest such as: Melaleuca, nipa palm leaves, etc. After the year Mau Than 1968, to adapt to the new situation, and at the same time build a solid base to hold on. Long-term resistance pillar, the Hall was rebuilt with square oilwood, split-leaf roof, 4.7m high, 20m long, 4m wide and divided into 5 equal compartments. On both sides of the Hall, there are 4 concrete bunkers, used to hide when enemy aircraft or artillery bombard them. There are 2 floating bunkers, 1 can hold 10 to 15 people and 2 submerged bunkers, 1 can hold 20 to 25 people. In particular, to ensure the safety of the core leadership force, the Base is also equipped with 2 additional secret bunkers about 300m away from the Conference Hall, in which reserve food and necessary items are prepared, each day. The bunker holds about 10 to 13 people. In addition, the Base Area also has the Secretary's office and many camps of affiliated agencies built in field form. The Soc Trang Provincial Party Committee base area was also called My Phuoc Base by the people during the war because this base was formed and built in the cajuput forest in My Phuoc commune. Previously, this area was just a desolate field full of weeds, tens of thousands of acres wide, then people came here to explore, settle and establish hamlets. In the early 20th century, after occupying 6 Southern provinces including Bien Hoa, Gia Dinh, Dinh Tuong, Vinh Long, An Giang, Ha Tien - Soc Trang area in An Giang province, France promoted resource exploitation and land occupation. agricultural products, forcing people to dig canals and grow melaleuca. At that time (1926), Soc Trang province had 4 districts: Chau Thanh, Ke Sach, Long Phu and Phu Loc. At that time, My Phuoc belonged to Chau Thanh district. By August 25, 1945, after the people of Soc Trang successfully seized power, this Melaleuca forest was the property of the people. After the success of the August Revolution, the whole country urgently built and strengthened its forces to prepare resistance plans to continue fighting against the French colonialists. The Soc Trang Provincial Party Committee advocated expanding the workshop to manufacturing weapons to equip the armed forces and serve the resistance war, so in April 1946 the Soc Trang engineering factory was born in the Melaleuca forest. To contribute to the failure of the French strategy of "fighting quickly, winning quickly" and preserving long-term resistance forces, in September 1947 the Soc Trang Provincial Party Committee decided to move the Base from Cu Lao Dung (at that time in Long district). Phu) to My Phuoc cajuput forest. Here, the Provincial Party Executive Committee implemented the Resolution of the Party Central Committee, directly directing combat strategies for the army and people of Soc Trang on all fronts from armed to political. It can be said that My Phuoc Base at that time was the guiding headquarters of the Soc Trang Provincial Party Committee, making an important contribution to the country's common resistance war to defeat French colonialism. After 1954, when the US pushed France to occupy Indochina, under the puppet government of Ngo Dinh Diem, on October 20, 1956, Soc Trang province was renamed Ba Xuyen province. With the policy of "denounce the public, destroy the communists", the puppet government brutally murdered communists. Faced with that situation, thoroughly grasping the ideology in Resolution 15 of the Party Central Committee (1959), from the My Phuoc Melaleuca Forest Base, the Soc Trang Provincial Party Committee launched a co-insurgency movement throughout the province, starting the revolutionary path. violence against US imperialism and its henchmen. From here, the Soc Trang Provincial Party Committee continued to bring the struggle movement of the army and people from victory to victory until the day Soc Trang province was completely liberated (May 1, 1975). With those values and meanings, on June 16, 1992, the Ministry of Culture and Information recognized the Provincial Party Committee Base as a national-level Revolutionary Historical Relic. Source: Soc Trang Tourism Promotion Center
Soc Trang 1761 view
Hoa Tu communal house is in Hoa Tu 1 commune, My Xuyen district (Soc Trang). Hoa Tu Communal House, is an artistic architectural work with traditional characteristics of Vietnamese national culture associated with many heroic historical periods, especially the people's uprising on November 23. /1940. According to local elders, in the past, Hoa Tu village was very prosperous, the villagers were harmonious, and business was peaceful. King Tu Duc praised and ordained the village on November 29, 1852. From then on, the villagers contributed to building a beautiful, spacious and spacious communal house to invite people to worship. The first communal house has a very large area, more than 360 square meters, including 3 parallel rooms, arranged in the Northeast and Southwest directions, the gate faces the Northeast, the roof is covered with yin and yang tiles, and the pillars are made of solid wood. . In the communal house, the pillars, tablets, altars, and tureens are all skillfully carved. The first room is a martial arts house, the middle room is a guest house, the second room is a shrine to worship gods and the founding fathers... In 1938, comrade Pham Hong Tham and comrade Tu Boi returned to Hoa Tu to build the Party base, then Hoa Tu Cell was established with 3 party members. Under the leadership of Hoa Tu Party Cell, anti-imperial organizations of farmers, youth, women... Hoa Tu village was born and developed rapidly. On November 23, 1940, the uprising order from the Party Committee was received by Hoa Tu Cell, full of people from hamlets in the village with rudimentary weapons clutched in their hands: sticks, spears, spears, spears, hammers... gathered in front of the communal house to prepare for the uprising. At 2 a.m. on November 24, 1940, the uprising of Hoa Tu village was successful, for the first time the red flag with yellow star appeared flying in Hoa Tu village... Throughout history, although affected and devastated by war, the soul of Hoa Tu communal house is still cared for and preserved by local people. Before 1945, the communal house was renovated and the plank walls were replaced with brick walls plastered with lime. In 1946, when the French enemy returned, determined not to let the enemy have a place to camp, the people were forced to dismantle the communal house. By 1957, the communal house was rebuilt, however, due to damaged columns and lost altar items, the communal house was no longer as intact as before. After the complete liberation of the South and unification of the country (April 30, 1975), the communal house was restored many times, most recently in 2010. The current status of the communal house is that the foundation is 112m2 wide, with two rooms. The front is a martial arts hall, the back is a shrine. In the temple, there is an altar to the God in the middle of the hall built of bricks plastered with cement. On the wall in the middle of the pedestal there is a red background with the word God in gold painted wood. The altar is a set of three monks including 1 ceramic vase with incense in the middle and 2 Wooden candlesticks on both sides depict a pair of cranes standing on the backs of turtles painted with oil paint. On the left of the shrine is the altar of comrade Van Ngoc Chinh and the martyrs who died in the Cochinchina uprising in Hoa Tu in 1940; The pedestal on the right corner worships the martyrs and Hoa Tu people who sacrificed their lives in the resistance war against the French colonialists and American imperialists. 14m from the communal house gate, there is a memorial stele erected. The front of the stone-washed stele is decorated with a red flag with a yellow star in an embossed circle. Under the flag is a concave square temporarily attached to a tin board with the words "Hoa Tu Tradition November 23, 1940". Currently, the communal house still preserves many precious items such as 2 wooden turtle shells, 2 wooden crane backs engraved with Han Nom texts, rectangular wooden tablet feet with carved patterns around the edges, 1 A piece of wood carved with the image of a dragon gliding in the clouds and a piece of wood carved with the image of a dragon's face spraying water, ordained as a deity of Hoa Tu village by King Tu Duc, a double-barreled gun is a relic of the Cochinchina Uprising in Hoa Tu village in 1999. 1940. As usual, on the full moon day of the second lunar month each year, Hoa Tu communal house will hold a worshiping ceremony to worship the gods, attracting a large number of people to visit and worship. Hoa Tu communal house was recognized as a national historical relic on June 16, 1992. Source: Soc Trang Online Newspaper
Soc Trang 1663 view
Uncle Ho's temple is located in Temple hamlet, An Thanh Dong commune, Cu Lao Dung, Soc Trang. On December 28, 2001, Uncle Ho's Temple was recognized as a national historical and cultural relic by the Ministry of Culture and Information. While our people's resistance war against America to save the country was at its fiercest and most difficult, sad news came: our beloved Uncle Ho fell ill and passed away. This is an indescribably great pain for the people of the country in general and for the military and people of the river and island region in particular. The district Party Committee, the National Liberation Front of Long Phu district and the island's army and people (at this time Cu Lao Dung was divided into 4 communes under Long Phu district) organized a memorial service for President Ho Chi Minh and his funeral. At the ceremony, the leader of the Long Phu District Party Committee read a eulogy about Uncle Ho's great gratitude to the country and people, and called on all compatriots, officers and soldiers to endure their pain and suffering. turned into a force of solidarity through concrete revolutionary actions to carry out his will to liberate the South and unify the Fatherland. "There is nothing more precious than independence and freedom." After that oath and determination, there were hundreds of opinions from soldiers and people requesting to build a temple on the island to remember and worship Uncle Ho day and night. With great determination, the Party Committee of Long Phu district and the army and people of the island communes actively mobilized to donate human and material resources so that on February 3, 1970, on the anniversary of the Party's founding, the project was completed. Uncle Ho's temple was started. During the construction of Uncle Ho's temple, many difficulties were encountered due to enemy raids and raids. Despite the difficulties and dangers, the workers worked quickly in the evening and at night. The project also takes advantage of wood and trusses left behind by a landlord's house and uses mangroves, melaleuca, bamboo, and leaves that are cut, trimmed, and packed at home for quick assembly while avoiding crowds. . When the construction of the temple was basically completed, an additional difficulty was that there was no image of Uncle Ho to worship. Fortunately, at that time, people found Uncle Ho's photo printed in the province's Fighting Newspaper (the predecessor of today's Soc Trang Newspaper). They cut it out and put it in a frame. It still looks beautiful, even though the size is a bit small. . After nearly 3 months, the project was completed. On May 19, 1970, on the 80th anniversary of Uncle Ho's birth, which was also the day the Uncle Ho Temple was completed, officials and thousands of people eagerly gathered to attend the ceremony, despite the danger from bombs and bullets. enemy artillery. The temple was completed with contributions from the people of the island communes and money donated by the people of the communes and towns in the mainland of Long Phu district. After many times of repair, restoration and embellishment, in 2010, Soc Trang started construction of the project "Renovate and embellish Uncle Ho's Temple Historical Relic Area" with items such as: memorial house , exhibition house, meeting house, ceremony yard, lotus pond, fence, internal roads, trees... on an area of 2.2 hectares. After nearly 3 years of construction, Uncle Ho's Temple was completed and put into use, meeting the expectations and being the pride of the people of Soc Trang. Uncle Ho's temple is a red address, where many local people, tourists inside and outside the province, especially union members and young people, often come here to visit and burn incense to commemorate their beloved Uncle Ho. Source: Soc Trang Online Newspaper
Soc Trang 1540 view
Khleang Pagoda is located right in the city center, located on Ton Duc Thang Street, Group 5, Ward 6, Soc Trang City. The pagoda was built nearly 500 years ago, associated with the legends of Soc Trang. The main hall of the pagoda is built on high and wide ground, the space is clear and green, especially there are many palm trees, a typical tree of the Khmer people. The pagoda has been restored many times, but it was not until 1918 that the Main Hall and Sala were rebuilt and all materials were replaced. Still an architectural characteristic of the Southern Khmer people with the dragon image on the roof. In Buddhist stories, Khmer people often say that: Dragon is a sacred animal, it turns itself into a boat to take Buddha across the sea to places to preach sutras and save sentient beings. Therefore, the Dragon was brought to the roof of the temple with the intention of hoping that Buddha would stop and save them from their damnation. Adjacent to the roof of the main hall is the image of the god bird Krud strongly supporting the roof. According to Khmer folk legend, the god bird Krud is the king of birds. In front and behind the main hall of the pagoda, there is the image of Chan standing to protect the pagoda. In Khmer fairy tales or in Du-Ke, the character Chan is a symbol of evil and ugliness, causing suffering for people. everybody. However, in Khmer visual art, Chan was conquered by Buddha. Placing the Chan statue outside the main hall implies that evil and ugliness have been transformed to serve and protect beauty and goodness. Inside the main hall is a large room reserved for ceremonies. In addition to the 12 round columns, the most important part inside the main hall is the altar of Shakyamuni Buddha statue, a 2.5m high statue placed in the middle of the two innermost rooms, not only precious in terms of materials but also in terms of sculptural art. On the altar, there are dense patterns with delicate sculptures and flame-shaped patterns that are very typical of Khmer culture. A refined aesthetic sense emerges into inspiration. Because they follow the Theravada Buddhist system, the pagodas of the Southern Khmer people only worship Shakyamuni Buddha in many different positions: meditating, newly born, begging for alms, at nirvana, etc. The interior of the main hall of the pagoda is the intersection of three cultures: Kinh, Khmer, Chinese in an architectural space, clearly shown on wooden pillars: Vietnamese lacquer art, traditional color coordination. Khmer traditions and typical Chinese drawings, creating a masterpiece that perhaps only exists at Khleang Pagoda. In addition to its role as a religious base, the main hall of the pagoda also stores and preserves a collection of Buddha statues with many different postures, sizes, and materials, likened to an ancient art museum of artifacts. These artifacts have been preserved by many generations of monks for hundreds of years, with contributions from many Buddhists. Since the beginning of the temple's construction until now, Khleang Pagoda has had 21 abbots and the current abbot is Venerable Tang No (1943). Some not only took care of building pagodas but also actively participated in revolutionary activities such as preventing conscription, nurturing famous revolutionary cadres... some had to sacrifice themselves before the enemy's guns like Dai Duc. Tran Ke An, the head monk, was murdered by enemies right in the back of the temple. Therefore, during the years of the resistance war against America to save the country, the pagoda was both a place for organizing religious activities and the most effective place for revolutionary activities of the Party. Over the years, with its important historical significance and preserved architectural value, Khleang Pagoda was recognized by the Ministry of Culture as a national historical and cultural relic on April 27, 2019. 1990. Source: Electronic information portal of Soc Trang City People's Committee
Soc Trang 1506 view
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