Church of 18 Doctors of the Nguyen family, Kim Doi village, Kim Chan ward, Bac Ninh city was built around the end of the 15th century. This was Mr. Nguyen Lung's home when he came here to make a living. In 1990, the Tien Te house was built, and in 2015, the water temple was built. Currently, the entire campus of the monument has been built with a protective wall, and the pond and water pavilion area of the church has been renovated to be spacious and clean. The main church faces west, the building has a Nhi-style architecture including the front hall and back hall. The altar has a scale of 3 compartments, with open space and no doors, with vase-style architecture with maple-wing pillars and two throne-shaped roofs. The roof's edge is embossed with a signboard in the form of a text board, the edge is striped in the style of a throne, and the roof is covered with funny-nosed tiles. The load-bearing frame includes 4 rows of vertical columns, 4 rows of horizontal columns, including 4 sets of main rafters, the structure of the roof rafters is in the style of stacking beams and gong racks, the armpits are in the sitting style, the porch columns support the porch, on the stacks, and the first sentence. , armpit beams, porch lines painted with stylized flowers and leaves. The back hall has a scale of 5 compartments, the door opens in the middle 3 compartments in the style of upper and lower compartments, with a round door shaped like Tho. The load-bearing frame consists of 6 rows of vertical columns, 5 rows of horizontal columns, including 6 sets of main rafters, the structure of the roof rafters is in the form of a gong rack stacked on a beam, the armpits are in the sitting style, the porch columns support the porch, on the stacks, the first verse , the head is covered with stylized flowers and leaves. Nguyen family church is a place to worship ancestors (paternal and maternal), academic celebrities of the family and teachers who have merit in teaching knowledge, letters, etiquette, literature... to descendants in the family. them, contributing to building the family's glorious academic tradition. The Church of 18 Doctors of the Nguyen family was ranked as a national historical and cultural relic on January 21, 1989. Source: Bac Ninh province electronic information portal
Bac Ninh 1105 view
For a long time, in Kinh Bac folklore, along the banks of the Cau River, there were about 372 villages worshiping Saint Tam Giang, who are said to have been famous generals of Trieu Quang Phuc who fought against the Luong invaders around the 6th century. In particular, in Van Duong commune, there is a cluster of relics reflecting the homeland of the Saints such as: Nghe Chu Mau is the place to worship the four saints of Tam Giang, Co Trach House is the house of the Holy Mother and the temple and tomb of the Holy Mother. which people often call "Van Mau Temple". 1. Legend has it that Van Mau Temple was built right after Phung Thi Nhan (the mother of the Tam Giang Saints) passed away. The temple is located on the "sandy ground" in the northwest of Van Mau village, the temple itself is the "dragon's jaw", on both sides there are jade wells that are the dragon's eyes. According to local people, in the past the temple was quite large in scale: In the front were 5 Pre-Sacrificing rooms, behind was the Holy Mother's tomb, on both sides were dance bands, and at the back were 3 Harem rooms. During the Nguyen Dynasty, the temple was renovated and restored. In 1952, the structure was completely destroyed by the French invaders, only the grave remained intact. In 1975, local people donated money to rebuild a small temple on the old ground to worship the Holy Mother. The main temple building is located on ground quite high compared to the overall ground of the monument, the Dinh-style architectural structure includes: 3 compartments, 2 wings, 4 curved roofs, solid ironwood frame, including 4 rows of horizontal columns. , 6 rows of vertical columns, linked by a stack of gong racks, decorated with exquisite carvings. In 2012, local people built a new altar in front of the Holy Mother's tomb, planning to build a wall around the tomb made of hexagonal stone. The Tien Te Court has a 2-storey, 8-story curved roof structure, linked together by 4 strong ironwood columns embossed with the themes of four sacred animals, four precious animals, and stylized flowers and leaves. Currently, the Holy Mother Temple still preserves the relic of Saint Tam Giang, 13 ordinations with dates: Duy Tan 3, Canh Thinh 4, Tu Duc 3, Gia Long 9, Thieu Tri 4, Khai Dinh 6 , Khai Dinh 7, Minh Menh 2, Dong Khanh 2... 2. Co Trach's House. Located less than 300m southwest of Thanh Mau temple is Co Trach's house, which is said to be the home of Thanh Mau. Based on historical documents, Co Trach's house was built a long time ago, before it was just a grass hut, she went to work every day and came back here to stay at night. After her death, to commemorate the merit of giving birth to Saint Tam Giang, local people took the house where she lived in the past as a place of worship. Over time, the Co Trach House was renovated and expanded by local people to become more and more spacious with a two-letter architectural structure including: the harem and the front altar. The harem is a 3-compartment brick house, roofed with tiled tiles, in front are 3 arched doors, inside are brick altars, built in 7 overlapping rows. The structure of the house frame is simple, in the style of a husband and a passerby tied to the heart of the house. The front altar was restored in 1994, the four-tier wooden frame is linked by 4 rows of horizontal columns, 6 rows of vertical columns, the upper structure is stacked with beds, and the lower ones are seated. In 2002, the local government and people built a 5-room Guest House on the grounds of Co Trach's house. In 2016, an additional 3-room building was built to worship Mrs. Dam Nuong (the youngest daughter of Thanh Mau). 3. Chu Mau village is about 500m from Thanh Mau temple, located in the northeast of the village, facing east, which was built a long time ago. During the Nguyen Dynasty, Nghe An was restored on a large scale, located on an area of 803 square meters, including: Dai Dinh, Hau Palace, and Nghi Mon gate. The main building has a Nhi-style architecture, including a Great Hall with 3 compartments and 2 wings. The roof has a gong stand and the armpit of the con me has dragons and rattan carvings. The roof is decorated with images of "two dragons flanking the moon", pincers, and numbers. The 3-room harem has a strong wooden frame carved with stylized flowers and leaves. Nghe Chu Mau still preserves 4 statues of Thanh Tam Giang made of green stone, that's why people also call Nghe Ngu Vi. All four statues are carved in a sitting position on a throne, wearing an official hat and wearing clothes embroidered with dragons and phoenixes. The precious thing is that the village here still preserves many precious documents and antiques that clearly and deeply reflect Thanh Tam Giang's homeland such as: worship statues, genealogies, ordinations, stone stele and many worship objects. other. Thus, the cluster of relics worshiping Saint Tam Giang in general and the cluster of relics in Van Duong commune in particular are a large folk belief phenomenon with a history of more than a thousand years and a large cultural space in 372 worshiping villages. commemorate and deeply reflect on the role models of national heroes, those who have made great contributions to the people and the country. With those great values, in 1989, the cluster of relics of Thanh Mau temple, Co Trach house and Chu Mau village in Van Duong commune was ranked by the Ministry of Culture and Information as a National Historical Site. Source: Bac Ninh province electronic information portal
Bac Ninh 1174 view
Dieu Son Temple, Quarter 1, Thi Cau Ward, Bac Ninh City was built a long time ago. According to the remaining epitaph, the temple was restored in the Nguyen Dynasty (1874). Through time, ups and downs of history, and the destruction of nature, the temple has been seriously degraded. In 2018, with funding from the State and local people, the temple was restored to its current state. Currently, Dieu Son temple has Nhi-style architecture. The Tieu Sacrificial Court has 5 compartments and 2 wings. The wooden frame, the roof is in the style of a "gong stand" carved with stylized flowers and leaves, the armpits are in the style of "four precious" carved boards, the doors open in the 3 middle compartments with a system of upper and lower doors. The Harem building has 3 rooms and 2 wings, because the roof is in the style of a "gong stand", because the people sit under their armpits. Dieu Son Temple worships the tutelary god, mother Saint Giong, and her consort, Princess Khon Ninh (wife of General Tran Luu); worshiping Tran Luu - a famous general of Le Loi; worshiping Cao Son Quy Minh - the person who helped King Hung Vuong 18 defeat the Thuc invaders. Typical artifacts include: worship statues, incense burners, horizontal panels, parallel sentences, palanquins, sets of precious bowls, cranes, horses, stone stele, and stone incense sticks. Dieu Son Temple has undergone many restorations and embellishments but still retains its traditional appearance. This place is the center of cultural and religious activities of the local people, a place to worship those who have made great contributions to the people and the country. Currently, the temple still preserves a number of documents and artifacts honoring the people worshiped at the temple. Dieu Son Temple, along with traditional festivals and spiritual and religious activities, have contributed to preserving and promoting traditional cultural values and building community solidarity. Dieu Son Temple is a national historical relic, dated March 2, 1990. To the south, adjacent to Dieu Son Temple is Dieu Son Pagoda, located on a land area of nearly 1,000 m2. The pagoda gate faces East, overlooking Hoang Quoc Viet Street, Tam Bao Pagoda faces South, overlooking Dieu Son Temple. The entire temple campus is built with protective walls and spacious architectural works. Tam Bao Temple currently has Dinh-style architecture with lantern pillars and tiled roofs, and the roof is covered with a scroll recording the name of the pagoda. The Three Jewels Palace includes a 5-compartment Front Hall and 3-compartment Upper Palace. Dieu Son Pagoda is a relic with a beautiful landscape, architecture and campus. The system of Buddha statues and worship objects in the pagoda bear bold characteristics of Vietnamese Buddhism. Source: Bac Ninh province electronic information portal
Bac Ninh 1189 view
Do Xa Pagoda is located in the center of Do Xa neighborhood, Ninh Xa ward, Bac Ninh city. Do Xa Pagoda was built at the end of the 18th century. The pagoda worships Buddha and Arhats. Do Xa Pagoda was ranked as a National Historical and Architectural Monument in 1992. The pagoda has a beautiful landscape and architecture, is designed and decorated in a traditional style, with exquisite decorative carvings. cunning, art. The system of Buddha statues and worship objects in the temple have the typical style of each period and the talent of the artisans. The Three Jewels Court of Do Xa Pagoda currently has Dinh-style architecture including the 5-compartment Front Street and 4-compartment Upper Palace. The door system is opened in all 5 rooms facing southwest in the style of a table door. From the yard to the foundation of the Tam Bao temple are 7 steps made of green stone. The pagoda's roof is tiled, and on the top of the roof is embossed the name of the pagoda "Quang Minh Tu" in Chinese characters. The pagoda is built in the style of a vase with the head and arms resting on the throne. On both sides of the front gable of the Tam Bao gate are two bronze pillars, on the pillars are covered with parallel sentences in Chinese characters. Besides the main building, the Tam Bao temple, within the pagoda's grounds, there are also the Tam Quan buildings, the Patriarch's house, the model house and the monk's house, all built in a traditional appearance, in harmony with the architecture of the temple. main project with spacious and perfect beauty. Currently in the pagoda, some typical artifacts are still preserved such as: Stele "Linh bi do tu bi ky", dated Vinh Thinh 2 (1706); Stele "Epic of the Late Buddha", dated Tu Duc 29 (1875); Stele "Epic of the Late Buddha", dated Tu Duc 29 (1875); Late Buddha stele inscription, dated Tu Duc 29 (1876); 1 bronze bell cast in 1898; Buddha statues of the Nguyen Dynasty (19th century). Do Xa Pagoda Festival takes place from the 13th to 15th of the first lunar month. The pagoda has long been the center of religious and belief activities in the spiritual life of many generations of people here, contributing to educating and promoting solidarity in the village community, helping people to move forward. good eliminates evil. Do Xa Pagoda and Do Xa Communal House are located adjacent to each other, forming an architectural complex with open space without walls, allowing ventilation with the surroundings. According to the inscription, Do Xa communal house was built a long time ago. During the reign of Le Trung Hung (18th century), the communal house was restored on a very large scale with splendid carvings of "four sacred animals and four precious things". But over the years, the communal house has been restored and embellished many times. Currently, Do Xa Communal House is a newly restored architectural work, but still retains the carvings of the Le Trung Hung period with the sophisticated artistic "Cloud Dragon". Do Xa Communal House also preserves valuable antique documents such as a system of divine legends and stone steles that clearly reveal the history of the communal house, as well as the people being worshiped. The "Miracles of Divine Beauty" of Do Xa Communal House declared in 1938, copied by the Institute of Social Science Information, states: Do Xa Communal House worships Saint Tam Giang (Truong Hong, Truong Hat) who had the merit of fighting the enemy. Luong in the 6th century and also recorded the content of some of the ordinations of Saint Tam Giang that were worshiped in the village communal house. Source: Bac Ninh province electronic information portal
Bac Ninh 1193 view
From the Nguyen family street - also the famous temple of Nguyen Phuc Xuyen in hamlet 7 (now area 7 of Dai Phuc ward, Bac Ninh city, Bac Ninh province). Famous person Nguyen Phuc Xuyen is famous for his unusual way of treating diseases and saving people and his doctrine of Gia Dao - a teaching whose influence is still present today in the spiritual life of the family's descendants. The temple worshiping the famous man Nguyen Phuc Xuyen, called Bodhisattva Linh Tu, was built on a large area of land in the middle of Dong Pheo village, Dai Vu commune, Do Xa district, Soc Giang district, Tu Son district, Kinh Bac region in the past. The temple faces Southeast, in front is a strip of sunken fields named Dong Nhan; There is Ngu Huyen River meandering around, further away are Ba Huyen, Moc Hoan, and Bat Qua Bo Son mountains. Behind is Vu Son mountain next to Nhu Nguyet stream. This is originally the birth and birth part of the Heavenly Master Great Bodhisattva - the religious name of the famous man Nguyen Phuc Xuyen. According to historical documents, Nguyen Phuc Xuyen temple was built in the 18th century. The family genealogy says that initially the temple was the house of Mr. Nguyen Phuc Xuyen. After his death, the house became a temple. In 1768, Nguyen Phuc Giam, the fourth generation grandson of Quy Chi branch, ordered it to be repaired. Over time, this relic has been restored and repaired many times, becoming more and more spacious and perfect with a scale including: Majestic and beautiful Tam Mon Gate; The main building includes 5 pre-worship spaces and 3 back palace spaces; On both sides are arranged the left vu, the right vu, the model house, behind is his tomb. There is a lake in front, the season is bright with lotus and water lilies. The unique feature of the monument is its architecture: First is the temple, then is the tomb. This architectural style started from the Le dynasty. That is a form of being influenced by the "dispassionate" religion of forgetting the mundane world. The main worship building has a Dinh-shaped architecture consisting of 5 pre-worship rooms and 3 back rooms, with an ironwood frame, the structure of the roof is in the style of a gong stand, and the two side rooms are in the style of a stack of beds. The architectural structures are carved with cloud dragons, artistic flowers and leaves, and are decorated with a system of grand characters, horizontal panels, and multi-layered thick engravings of Chinese characters. Nguyen Phuc Xuyen - his personal name is Te An, his religious name is Heavenly Master Great Bodhisattva, also his religious name is Han Thiet, born in the year of Quy Suu, in the 13th year of Hoang Dinh during the reign of King Le Kinh Tong and Lord Trinh Tung (1613). in a family of Confucian lineage who studies, admires Zen and makes medicine in Dong Pheo village, Dai Vu commune, Do Xa district, Soc Giang district, Tu Son district, Kinh Bac region (now Dai Phuc ward, Bac city). Ninh). His fifth-generation ancestor was Bachelor Nguyen Tien Tu, nicknamed Thuan Chinh, his father was Nguyen Phuc Khanh. According to genealogy and family tradition, the ancestor of the Nguyen Phuc family in Dong Pheo was a cultural celebrity - Ly dynasty's national teacher Nguyen Minh Khong - a big name in the Vietnamese Zen village, with many legends surrounding it. The folk-woven act of curing King Than Tong's illness and donating bronze to cast a bell, created one of the four great qi of An Nam. Holy Patriarch Nguyen Phuc Xuyen had a handsome appearance when he was born. He grew up with a poise and intelligent temperament. He was a calm, clean, and dignified person who did nothing other than study. Through that, knowledge gradually expanded, far surpassing ordinary people. But he did not take that as a way to advance his career, but devotedly followed Buddhism, burning incense early and late in the evening to be respectful. Along with that, focusing on studying Lao Tzu's philosophy gave him insight into the mysteries of creation, and knew many mystical methods in the practice of healing and saving people later. He was honored by the Le - Trinh court as the National Protector of Zen Master and Bodhisattva Saint, and was revered by the people as Living Buddha (living Buddha). Not only is he good at Buddhism, Confucianism and Lao Tzu philosophy; but he also united the thoughts of the three religions of Buddhism - Taoism - Confucianism to propose a new religion - called Nhat Dao, or Gia Dao. This is a creation of Nguyen Phuc Xuyen to apply the spirit of cultivating humanity and doing good deeds to help people in the historical situation of the Le - Trinh period full of chaos and chaos. Source: Bac Ninh Province Literature and Arts Association
Bac Ninh 1239 view
Bac Ninh Temple of Literature is one of six temples in Vietnam, with historical and cultural value, reflecting the academic tradition of the Kinh Bac countryside through the periods of building and defending the country under feudal dynasties. Bac Ninh Temple of Literature is the pride of the homeland's academic tradition and is an attractive tourist destination for tourists inside and outside the province. Bac Ninh Temple of Literature was built on Phuc Son mountain, in area 10, Dai Phuc ward, Bac Ninh city. The Temple of Literature was built before the Nguyen Dynasty (at the latest in the Le Dynasty), to worship and worship "Confucius" - who was honored as "Holy Master" or "Van The Master Bieu" and Tu Pham - the monks. The sages of Confucianism are Nhan Hoi, Tang Sam, Tu Tu, and Mencius (who are jointly worshiped with Confucius). The overall project of the Temple of Literature in Bac Ninh currently includes: Nghi Mon Gate, the Pre-Test Court with 5 compartments and 2 compartments, on the 2 sides of the Hau Duong are 2 Bi Dinh buildings with 5 compartments and 2 compartments, on the 2 sides of the Pre-Test Court are 2 Ta Vu - Huu vu, in the main yard between Nghi Mon gate and the front altar, set up a screen stele. Every year, on the full moon day of the first lunar month, an incense offering ceremony is held at the Temple of Literature with the participation of the provincial leaders to commemorate our ancestors and pray for peace and prosperity for the country and Bac Ninh province. , the education career is increasingly progressing. This place also often welcomes delegations of national and international excellent students from Bac Ninh province to offer incense and report their achievements after each exam. The relic gate is built with three gates, pillars with lanterns, two pillars in the middle of the communal house are covered with phoenixes to form a winch, two pillars on the sides are placed to flank the temple. Around the lantern, the main panels emboss the Four Spirits and Four Quarters bong channel. The stone stele (screen stele) erected in the middle of the Temple of Literature yard "Bac Ninh province restored the Temple of Literature Bi Ky" (Stele records the restoration of the Temple of Literature in Bac Ninh); It is nearly 10m2 in size and is considered a treasure of the Temple of Literature. The stele praises the role and significance of the Temple of Literature, as well as honors talented people. The center of the relic is the Tien Te building consisting of 5 compartments and 2 compartments, built on a brick foundation 55 cm higher than the yard. In front of the door is a table with three middle compartments, and two side compartments with doors shaped like the word Tho. The two walls are built of bricks in the style of a square-shaped square, connecting wind wings, lantern pillars, and a spread-out communal house. The roof is built with thread, the two ends are covered with dragons, in the middle are a pair of dragons flanking the moon. The back hall is next after the front hall and is connected by a bridge to form the word Cong. The 5-room Hau Duong House is carved with the Four Quarters. The back hall is a place to worship Zhou Cong, Confucius, and Tu Phoi. Connecting the two gables of the Hau Duong house, on the right is a stele house, on the left is the Tao Huong house, each building has 4 rooms, built on a brick foundation lower than the Hau Duong house. Architecture follows the style of pulling pincers and spreading rackets. The two houses, Ta Vu and Huu Vu, were built along both sides of the front yard of the front yard, each row had 4 rooms, two compartments, simple architecture in the style of a rectangular vase, brick walls, tiled roof, and open paneled doors in the middle space. The outstanding feature among all the remaining values of Bac Ninh Temple of Literature are the 15 stone steles. Among them, 12 "Kim Bang Luu Phuong" steles were built in 1889, honoring nearly 700 great scholars from Kinh Bac hometown who brightened the tradition of studious academics and contributed to the cause of construction and protection. country, developing Vietnamese culture. Source: Bac Ninh province electronic information portal
Bac Ninh 1322 view
The tombs and temples of the Ly Dynasty Kings are historical evidence of the ancient Co Phap village and today's Dinh Bang; It is a relic land, a temple to worship the Ly dynasty kings and is also the burial place of the Ly dynasty's ancestors and royal family. Ly Dynasty (1009 - 1225), from when Thai To (Ly Cong Uan) ascended the throne, moved the capital from Hoa Lu to Thang Long (1010), experienced 8 kings, passed the throne for 216 years, was the period when the state conferred independence, autonomy, and strength, the people can live in peace and prosperity. The relic site is a unique architectural work, with stone carving, wood carving, worship statue carving, and construction techniques all reaching a sophisticated level and many intangible cultural heritage values being preserved. : worship beliefs, festivals, customs, practices.... The tomb area of the Ly Dynasty kings is also a particularly important archaeological site serving scientific research. The relic has many other names, such as Do Temple, Co Phap Dien/Ly Bat De Temple and Tombs of Ly Dynasty Kings (Tho Tomb Thien Duc or Son Mau Forbidden Land); Includes 2 main areas: Do Temple and Tombs of Ly Dynasty Kings (Forbidden Land). 1. Do Temple: total area of 31,250m2, divided into inner city and suburban areas. Suburb: 26,910m2 wide, including semicircular lake, water pavilion, writer's house on the right, martial arts house on the left. Inner city: 4,340m2 wide, divided into interior and exterior areas. The interior includes: the harem, the carriage house, the altar house, the stele house and the house for 8 altar palanquins, the house for 8 worship horses on both sides. The exterior includes: Phuong communal house, King's temple, celebrant's house, guest house, exhibition house, hall, five dragon gates, temple yard, elephant statues, stone crocodiles... 2. Tombs of Ly Dynasty Kings (Forbidden Land) The tomb area is the final resting place of the Ly dynasty kings, about 800m northeast of Do temple, located in Sen Pond area, in the fields of Dinh Bang ward, Tu Son town, Bac Ninh province. Today, the tombs of the Ly Dynasty kings include the following buildings: - Tomb of King Ly Thai To - Long Chao Tomb - Tomb of Ca (King Ly Thai Tong) - Tomb Two (also known as Tomb Con) worships King Ly Thanh Tong - Tomb of the Elephant (King Ly Nhan Tong) - Tomb of Duong Gio (King Ly Than Tong) - Tomb of Duong Thuan (King Ly Anh Tong) - Tomb of King Ly Cao Tong - Tomb of King Ly Hue Tong - Mausoleum of Mrs. Nguyen Phi Y Lan - Phat Tich Tomb (Pham Thi's mausoleum) There are not many artifacts left at the Do Temple relics and the Ly Dynasty kings' mausoleum area, such as 8 tablets with the names of the Ly kings painted in red and gilded, carved in the Le dynasty, bronze tops, and cranes. bronze and some bowls and dishes dating back to the Le dynasty. In particular, there is a stone stele, dated 1604, compiled by Dr. Phung Khac Khoan, recording the merits of the Ly kings. In addition, cultural activities of folk beliefs and worship of Ly dynasty kings are still maintained and become traditions at Do temple. Every year, three main festivals take place in Dinh Bang: - Temple festival on January 7. - The communal house is held on February 15, taking place on 2 main days (from February 14 to 15). - Temple festival on March 15, held at Do temple. With special value, the historical site of the Ly Dynasty kings' tombs and temples was ranked a special national monument on December 31, 2014 by the Prime Minister. Source: Department of Cultural Heritage
Bac Ninh 1249 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 4325 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3218 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 3179 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2717 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2679 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2584 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2419 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2298 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2290 view
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 2279 view
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