Last Temple is a place to worship An Nghia Dai Vuong Nguyen Che Nghia - a famous general of the Tran Dynasty, a son of Hoi Xuyen village, Gia Loc district, Hai Duong province (formerly Coi Xuyen commune, Truong Tan district, Hong Chau road). ). He was born into a famous family. Since childhood, he had extraordinary health, was good at riding horses, used long spears, was proficient in astronomy and war, and loved to recite poems and write poetry. Thanks to his intelligence and talent, and at a time when the Tran Dynasty needed talented people, he was drafted into the army under Pham Ngu Lao and participated in battles against the Yuan army and at the Chi Lang pass. Going into battle, he rode a horse and carried a spear into the midst of the enemy's army, winning every battle... When the enemy was defeated, he was appointed as a great general of Khong Bac, with the title Nghia Xuyen Cong. Nguyen Che Nghia was recognized as having a loyal, straightforward personality, not afraid of hardship, so he was considered a loyal and talented general of the Tran Dynasty. King Anh Tong loved him and married his beloved daughter, Princess Ngoc Hoa. When he was old, he returned to rest in his hometown of Hoi Xuyen. Currently, within the Cuoi Temple relic complex, there is also La Khoi pagoda, a teaching school (where An Nghia Dai Vuong Nguyen Che Nghia trained martial arts and banditry for soldiers), an astrology pond (where he watched astronomy to weather prediction only for people doing business) and the tomb area. The existence to this day of these relics is a rare and proud thing for the Cua village people. The mausoleum of Princess Nguyet Hoa (the saint's wife), the mausoleum of Cong Sung Phuc (the saint's son) and the mausoleum of Phat Tich (the saint's parents) are made of stone built in the style of a dragon court, surrounded by stone walls, to this day. dating back hundreds of years. As for the Saint's mausoleum, located in the north of the village on a high hill, the 2-acre-wide "white elephant sucks water" built of bricks from the Tran dynasty is still intact. In front of the mausoleum, there is a gate with a marigold symbol on it, on both sides of the entrance there are dragons, and behind the mausoleum there is a white elephant. In the mausoleum there is a stone stele engraved with Chinese characters. Roughly translated: The tomb of a mandarin who entered the inner city, a Thai lieutenant, a lieutenant of the Tran dynasty, a deity named Nguyen, named Che Nghia, a villager and princess Nguyet Hoa who were ordained as emperors... History has gone back a long way, but with 31 ordinations in 300 consecutive years (21 ordinations in the Le dynasty, 2 ordinations in the Tay Son dynasty, 8 ordinations in the Nguyen dynasty), the people of Coi Xuyen are always proud of their homeland's hero. Cuoi Temple Festival takes place for 3 days, from 26 to 28 of the 8th lunar month, originating from the death anniversary of General Nguyen Che Nghia (August 27). Even though more than 600 years have passed and many ups and downs of history have passed, both the ceremony and the festival at Cuoi Temple still retain their own unique features. Source Electronic information portal of Gia Loc district, Hai Duong province.
Hai Duong 99 view
Quat Temple is a place to worship the famous general Yet Kieu, First Admiral of the Thanh Tran dynasty's navy. Yet Kieu's real name is Pham Huu The (1242-1301), from Ha Bi village, Yet Kieu commune. He was a famous general of the Tran Dynasty, talented and virtuous. He was a lieutenant general, one of the two generals holding the moderation flag of Hung Dao Vuong Tran Quoc Tuan. He had a special talent for swimming and diving. He repeatedly punctured the Mongol enemy's boats, creating famous victories in history. He was a man of great merit. Helped the Tran Dynasty destroy the Yuan army three times in the 13th century. He was awarded the title "Tran dynasty right general, first naval commander, marquis" by King Tran. After his death, King Tran ordained Ha Bi villagers to build a temple and honor him as the village's Tutelary God. Yet Kieu also has temples and shrines established in many places, but the largest is still Quat temple. Quat temple area has existed for more than 700 years. In the 17th and 18th centuries, the temple was spaciously embellished and repaired many times during the Nguyen Dynasty with a campus of 2,700 m2. Quat Temple relic area was ranked as a national relic on January 28, 1989. In 2017, Hai Duong province completed the renovation and repair of this temple. The temple has been renovated in 3 phases with a total cost of tens of billions of dong from contributions from tourists and local people. Quat Temple Festival takes place in Spring (from January 10 to 20), Fall (from August 14 to 16 of the lunar calendar). On this occasion, local people and visitors return to the Ha Bi river area to pay their respects to Thanh Hoang Yet Kieu. On October 1, Gia Loc district, Hai Duong held a ceremony to receive the Certificate of registration of Quat Temple Festival as a national intangible cultural heritage and organized the opening ceremony of the traditional Autumn festival of Quat Temple. Source: Electronic information portal of Gia Loc district, Hai Duong province.
Hai Duong 115 view
The pagoda's literal name is Linh My Tu, located in Ngoc Lo village, Tan Viet commune, Thanh Ha district, Hai Duong province. The temple worships Buddha according to the Mahayana sect. It is unclear when the pagoda was built, on a large scale with all the following items: Upper hall, incense burning, front hall, three gates. Through time and war, the pagoda was destroyed, then restored many times in 1781, 1797, 1817, 1826, 1908, 1912. The current pagoda has a 工 Cong style layout with 13 compartments, bearing architectural imprint of the Nguyen Dynasty. The pagoda currently preserves many valuable antiques, including 11 steles and 25 statues. Every year, the pagoda opens a festival on the 17th day of the 7th lunar month. The pagoda is ranked as a national monument according to Decision 04/Decision - Ministry of Culture and Sports - dated January 19, 2001. Source Electronic information portal of Thanh Ha district, Hai Duong province.
Hai Duong 91 view
Tu Ha Temple is located in Phuc Gioi village (formerly Thanh Binh commune), now Thanh Quang commune. The temple worships three village tutelary gods: Dang Chan, Trinh Thi Khang and Dang Tri, who helped King Dinh Tien Hoang quell the rebellion of 12 warlords in the 10th century. Not only does it carry spiritual cultural values, the temple is also a place The leaders of the Provincial Party Committee chose it as a base for living, meeting, and leading the people in the province to fight against the French colonialists in the period 1946 - 1954. Here, in November 1951, the leaders of the Provincial Party Committee and The Resistance Committee of Hai Duong province had a meeting to discuss plans with the main force, deciding to attack Xuan Neo and O Me (Tu Ky), opening a new situation for the resistance war against the French in Hai Duong. Currently, Tu Ha Temple still preserves many antiques and worship objects of the Le and Nguyen dynasties, typically 8 ordinations of the Nguyen dynasties in 1887, 1889, 1909, 1911 and 1924; three statues of the Holy Father, Holy Mother and Holy Son painted in red and gilded, 2 scrolls decorated with stylized flowers and leaves, 1 stone throne of the Le Dynasty, 2 steles of the Nguyen Dynasty... With great historical and cultural values , Tu Ha Temple has been ranked as a national historical and cultural relic since 2001. Source Electronic information portal of Thanh Ha district, Hai Duong province.
Hai Duong 113 view
Dinh Loi Dong Cultural and Historical Relic, Tan An Commune, Thanh Ha District, Hai Duong Province, was recognized by the Ministry of Culture, Sports, now the Ministry of Culture, Information and Tourism, as a Cultural Historical Relic in 1994. worshiping 3 famous people: General Yet Kieu, outstanding farmer hero Nguyen Huu Cau of the 18th century and Dr. Nguyen Nhu Ngu. Every year on the 12th and 13th day of the third lunar month. Tan An Commune People's Committee, Monument Management Board, officials and people in the commune organized an incense offering ceremony to commemorate the merits of three famous people who have contributed to the country and people and aroused cultural values. traditions of Tan An hometown. Electronic information portal of Tan An commune, Thanh Ha district, Hai Duong province.
Hai Duong 119 view
Ngoc Hoa Temple is located in the center of Van Tao village, Thanh An commune, the temple sits on a beautiful land, the gate faces south, its back leans against the flow of the Rang river. In the 9th year of Khai Dinh, it was recorded: The edict for Van Tao commune to serve, conferred on Ngoc Hoa as an upright and gentle deity, helping the country protect the people, allowing the villagers to serve the god. In February 1994, the temple was awarded the title of national historical relic by the Ministry of Culture and Information. In memory of the beautiful and beautiful girl Ngoc Hoa, who had a loyal love for her husband, Pham Tai. Every year, on the 4th to 6th day of the second lunar month, the locality organizes a traditional Festival with many exciting activities, imbued with unique spiritual cultural values. Ngoc Hoa Temple has been in Van Tao village for hundreds of years. At first it was just a temple, then people from all over contributed their resources to gradually renovate and upgrade it. With the help of the culture and information industry and the efforts of the people of Thanh An commune and even those living far from home, the temple has now become one of the most beautiful relics in the area. area. The temple has an area of 3,640 square meters. Outside is a nearly 1,000 square meter park with many giant trees creating a beautiful, spacious landscape. The temple's lake area has an area of 3,490 square meters, creating a quiet and peaceful space. The temple has a complex of many beautiful architectural houses, with terraces, left vu, right vu and harem. In addition to a number of stele engraved with Chinese characters erected at the temple gate and around the garden, there are also a number of unidentified tombs on the grounds. In 1980, people excavated an ancient tomb and discovered the remains of a girl wrapped in many layers of cloth. At that time, the museum had not yet determined the origin of the remains. The outer space of Ngoc Hoa temple has beautiful architecture, curved roofs, and columns built on stone slabs. The harem part is like a large hut, with two doors only about the height of a person's head. Ngoc Hoa statue is placed in the middle of the high altar. The statue is not large, about 60 centimeters high, but is carved quite delicately: round face, bright eyes, high nose, rosy cheeks exude the glitter, dignity and elegance of a beautiful woman in the countryside. According to the temple caretaker, the statue has been around for a long time, no one remembers its origin. Ngoc Hoa Temple and Ngoc Hoa Temple Festival with sacred rituals of reverence, a devotion to honoring traditional values, recognizing the merits of General Tran Cong for fighting the enemy and defending the country; At the same time, upholding the moral values of fidelity and virtue that need to be embellished and preserved. Source Electronic information portal of Thanh Ha district, Hai Duong province.
Hai Duong 115 view
Ca Pagoda in Tan An commune (Thanh Ha) was recognized as a national historical, cultural, architectural and artistic relic in 1994. It also preserves many precious antiques. Ca Pagoda's literal name is Dai Tu Kham Thien Tu. According to history books, the pagoda was built during the Later Le Dynasty and restored on a large scale in 1881. Ca Pagoda worships King Ly Nhan Tong. Legend has it that King Ly Nhan Tong once stationed a garrison here to fight the enemy. The pagoda also worships Buddha Emperor Tran Nhan Tong, whom the people here respect as a Saint. Therefore, Ca Pagoda has two functions: both a temple and a pagoda. The pagoda has a nail-shaped architecture including 5 front halls 21 m long, 7.5 m wide and 3 back halls 10.9 m long, 8.5 m wide. The difference of Ca Pagoda is that the front altar has temple-like architecture, soaring corners, and dragon-shaped reliefs delicately carved by the skillful hands of ancient artisans... Every year on October 30 and November 1 of the lunar calendar, Tan An commune holds an incense offering ceremony to commemorate Buddha Emperor Tran Nhan Tong and King Ly Nhan Tong, praying for favorable weather, favorable production, and a prosperous life. People's lives are increasingly prosperous. On these days, many people who are far from home also come to temples. Since being ranked as a national historical cultural, architectural and artistic relic, the pagoda has been restored and renovated at a cost of more than 2 billion VND. This amount of money is contributed by the people here and tourists from all over. People have contributed thousands of work days to repair and build construction items within the temple grounds. Up to now, the relic site has become more spacious but still retains its sacred and ancient soul. The pagoda now has a three-entrance building and restored a number of statues and worship objects. In the temple yard, many ornamental plants and flowers are placed, creating a quiet, fresh space that attracts tourists. Ca Pagoda also preserves many precious antiques. The person who was instrumental in building and restoring some items of the pagoda is monk Thich Quang Nghiem, currently the abbot of the pagoda. Previously, the pagoda did not have an official abbot but was assigned to the local management. In 2012, Master Thich Quang Nghiem took over the temple, and there were still many abandoned places on the campus. After taking over, monk Quang Nghiem classified each antique and carefully preserved it. The pagoda still retains the nearly 2.7 m high Amitabha Buddha statue (not including the pedestal and lotus). This is one of the largest ancient wooden statues in the country. The statue was built during the Nguyen Dynasty, joined together by pieces of wood, so at first glance it is difficult to recognize the joints. Buddha statue in meditating position on lotus. Although it has been around for a long time, the paint and jackfruit wood material are still durable over time, showing no signs of rot. This place also preserves a 5-storey stone tower right in front of the street. The two upper floors of the stone tower are curved in the shape of apricot blossoms, the four corners are curved in the shape of a dragon's head, and on the top of the tower is a sepal placed on blooming lotus petals. This is also a rare ancient stone tower that few pagodas have. According to the village elders, the stone tower is where the relics of Buddha Emperor Tran Nhan Tong are placed. In the temple grounds, there are also many tomb towers of abbots over many generations, carved with elaborate lines. The pagoda also has 5 valuable stone steles, dating from 1874-1933, recording traces of each historical period in Chinese. Next to the pagoda's well is a pair of stone crocodiles from the 17th century, carved by ancient artisans with exquisite lines. The pagoda still preserves 11 ordinations from the Le and Nguyen dynasties and a bronze bell 1.2 m high and 56 cm in diameter. On the bell are engraved hymns praising the beautiful scenery of the pagoda and the meritorious person who cast the bell. Source Electronic information portal of Thanh Ha district, Hai Duong province.
Hai Duong 110 view
Hao Xa Pagoda or Hao Pagoda (called in Sino-Vietnamese, Bach Hao ancient Zen pagoda), in Hao Xa village, Thanh Xa commune, Thanh Ha district, Hai Duong province; was built during the Ly Dynasty. This pagoda has a charming river landscape, with many unique features of the Red River Delta, and was ranked as a national historical relic in 1993 and 2015; Hao Xa pagoda festival is a national intangible cultural heritage. Hao Xa village, Thanh Xa commune, Thanh Ha district is located on a narrow strip of land along Cua Chua river - a branch of the Huong river. The land of the village resembles the shape of a phoenix with its wings spread. Hao Xa Pagoda is located on the head of a bird with a white plume, so its name is Bach Hao, meaning Bach Hao Pagoda. Local people call it Hao Pagoda for short According to genealogical records, the pagoda was built in 1011 during the reign of King Ly Thai To. At first, people in the area built a pagoda called Hao Pagoda with a scale of three compartments, mainly made of bamboo thatch and covered with palm leaves to worship Buddha. Later, through dynasties, the pagoda was rebuilt and expanded to worship Buddha, King Tran Nhan Tong, village tutelary god and abbots. According to genealogical records and related documents, in the Tran dynasty, in Ha Hao site (in the Later Le dynasty, Ha Hao site was changed to Hao Xa village, in Huong Dai commune, Binh Ha district, Thanh Ha district, Nam Sach district; Since 1956, Hao Xa is a village of Thanh Xa commune, Thanh Ha district) where Mr. Nguyen Danh Doan and Mrs. Pham Thi Phuong gave birth to two sons named Nguyen Danh Nguyen and Nguyen Danh Quang. The two brothers Nguyen and Quang are very good at studying martial arts. Growing up, the two brothers became close friends with Ly Dinh Khue, a classmate and fellow villager. When taking the exam, all three of them passed high and were appointed scholars by the king, specializing in teaching in the palace. When the Mongol invaders brought troops to invade our country, the three men followed King Tran Nhan Tong and Hung Dao Dai Vuong Tran Quoc Tuan to fight the enemy in Pha Lai, Van Kiep. When the enemy was defeated, the king was full of praise. The stone stele also recorded the king's words: "Since the day the war broke out in our country, Tam Cong has diligently cultivated himself day and night to find a way to save the country and the people." On January 6, 1293, Dieu Ngu Dau Da Tran Nhan Tong traveled in early spring and preached scriptures by water. Arriving at Ha Hao site, three lay people organized a boat racing festival with the villagers to welcome the first founder of the Truc Lam Zen sect. Seeing the charming river landscape, the Emperor ordered the pagoda to be rebuilt, expanded, and renamed Bach Hao pagoda. He made a horizontal parallel-panel board, built a lotus-shaped stone altar to worship Buddha, and handed it over to him. The three men stayed to practice at the temple. A few years later, three lay people were summoned by Duc Dieu Ngu to Yen Tu to practice and then "transformed" here one by one. Remembering his father's contributions to helping the people and the country, the King of the Tran Dynasty gave gold and silver to the villagers of Ha Hao to set up a temple and ordained him as a tutelary god, engraved with the great title "General Hao shines". Nguyen Danh Quang was ordained as Pha Lai layperson, Nguyen Danh Nguyen as Pha Ho layperson, Ly Dinh Khue as Pha Te layperson. Three lay people are worshiped at the pagoda and are revered as the first three monks of the pagoda. Every year, on the 4th - 6th day of the first lunar month, Hoa villagers hold ceremonies and festivals (boat racing...) to this day. In the 1540s, during the Mac Dynasty, deputy monk Tran Nhu Thua donated money to rebuild the pagoda with 60 large and small compartments in the style of foreign internal works. Later, due to natural erosion, storms and floods as well as the wars of the Le, Mac and Nguyen dynasties, the pagoda was also repaired, but not much of the ancient architecture was retained. Venerable Thich Gia Hue abbot at the temple from 1954 until his death... In the late 90s and early 2000s, monks, nuns, Zen monks lived at the pagoda, Buddhists and people renovated the pagoda; The bell tower and the Three Jewels of the pagoda were built spaciously. Through time and many wars, up to now, too few unique features and antiques have been retained. The current pagoda includes a 5-compartment front hall, 2-compartment harem, and 3-compartment Ancestral House; The front street is built in the style of stacking lotus lines; The rafters all have carvings of flowers and leaves, with bamboo turning into dragons. At the end of the 19th century, Bai Say insurgents took Hao Pagoda as their base. During the Vietnam - France war, Hao pagoda was the place where the first party cell of Binh Ha commune (formerly Binh Ha district) was established; where the launching ceremony of the Viet Minh Front in Thanh Ha district was witnessed; base of operations of cadres in some neighboring communes and many revolutionary soldiers; where a number of district agencies stand, where the communication station between the district and Ha Dong area is located and where the resistance war is carried out with the bell tower having to be removed. The temple's abbot, Ngo Van Nhan, admitted to the Communist Party of Vietnam, one of the first party members in Hao village. Source Electronic information portal of Thanh Ha district, Hai Duong province.
Hai Duong 118 view
Minh Khanh Pagoda (Huong Dai Pagoda, Perfume Pagoda) is located in Binh Ha village, Thanh Ha town, Thanh Ha district, Hai Duong province; belongs to the Northern sect, worshiping Buddha and King Tran Nhan Tong; was a national historical and cultural relic in 1990. Minh Khanh Pagoda was built during the Ly - Tran dynasties, and was restored many times in the 16th, 17th, 18th, and 19th centuries. In 1992, abbot Thich Dam organized a major restoration of the pagoda and built three entrance gates. Currently, Minh Khanh Pagoda has a campus of more than 1 hectare, inside also preserving a system of Buddha statues, ancient tower gardens and precious relics: preserving over 200 antiques such as statues, towers, stele, stone pillars, wells. water...; 13 ordinations of the Le and Nguyen dynasties (Vinh Khanh, Canh Hung, Gia Long, Minh Mang, Thieu Tri, Tu Duc, Dong Khanh, Duy Tan, Khai Dinh...) and the Governor-General's relic ranking decree Indochina in 1925. In the main hall, the pagoda still preserves 9 pearl relics that are said to belong to Truc Lam's first patriarch Tran Nhan Tong and his blood-flowing tower. Minh Khanh Pagoda Festival lasts for 3 consecutive days, the main festival is held on November 1 of the lunar calendar every year, commemorating the day King Tran Nhan Tong passed away on Yen Tu Mountain. The ceremony includes a colorful procession, a five-fruit tray procession, a rustic ceremony, and a sacrificial ceremony. The festival includes games: human chess, water puppetry, rowing, five-fruit tray contest, rice cake making contest... Source Electronic information portal of Thanh Ha district, Hai Duong province.
Hai Duong 114 view
Dong Neo Pagoda is located in Egypt Thuong village, Tien Tien commune, Hai Duong city, Hai Duong province. Built in 1699, the temple is more than 300 years old. This is an ancient temple that was ranked as a Cultural and Historical Relic by the Ministry of Culture and Information on December 31, 1997. The pagoda was built according to the architecture: "Noi Cong foreign", Con Son house is convenient, ancient architecture, sophisticated and unique patterns are typical architecture of the Later Le period. The Three Jewels temple was built according to Dinh architecture has 7 front halls and 3 back halls. The materials used to build the pagoda are ancient Bat Trang brick walls and pillars, and at the 4 corners of the roof are four curved roofs carved with dragon heads The pagoda was built with a typical architecture of the Later Le period, following the style of "stacked beams" and "upper beams and lower beams". The load-bearing system includes 2 rows of ironwood columns, 0.40m in diameter placed on the foot of a rock. The traditional ruong-trap architecture has created a lot of background space for folk wood carving art in all details: the left head, the horizontal sandal, the trap body, and the mesmerizing paintings. , armpits, dragons, hammock doors... showing decorative themes: Dragon - phoenix in incarnation art style: mascots always transform into birds, flowers, and natural scenery. Van Van Vu, contributing to complement the architecture, at the same time enhancing the aesthetic value, enhancing the majesty and solemnity of the place where the gods sit - a characteristic of architectural thinking in the Northern Delta: natural and life is always the main theme for all artistic creations, especially the art of building religious architectural works. In the Three Jewels temple, there is also an extremely valuable Buddha statue dating from the Later Le period. The arrangement of worship statues is typical of northern pagodas and the combination of the view of the Three Religions of the same origin, including 3 Buddhas of the Tam The, the three Western Saints, the statue of the Buddha with a flower crown, the statue of Maitreya, and the statue of the Jade Emperor. Emperor and Nam Cao Bac Dau, Kowloon court. The altar objects in the temple are all made of wood and intricately carved. In the pagoda, there are exquisitely carved parallel-verse panels such as: the great title "Hien Ung Linh", the great title "Tue Nhat Vien Dung"... dating back to the Nguyen Dynasty. In particular, the pagoda also preserves more than 100 jackfruit wood engravings including the Shurangama Sutra and the Vien Giac Sutra. Behind the pagoda are 3 compartments of the Patriarch's house, newly restored. Previously, during the resistance war against the French, the To house was built in the shape of the letter Nhi, but the 7 front halls were dismantled to serve the resistance. Currently, the Patriarch's house still worships statues of Bodhidharma and the Patriarchs who once lived at the temple, all of which are ancient statues and unique sculptures. In addition, the pagoda also has many precious antiques that have been preserved for many generations such as: Water storage stone system during the reign of King Le Hy Tong in the 23rd year of Chinh Hoa, the year of Nham Ngo (1702). This ancient stone was donated by a Nguyen family who was a mandarin in the Le Dynasty. The pagoda has an ancient bell that rings every day at dawn and dusk, but few people know that the bell was cast in the Later Le Dynasty, Chinh Hoa's 21st year, which is 1700. For more than 300 years, the pagoda bell has always been heard. close to the villagers as well as the children living far away from home. Besides, the pagoda also preserves ancient stone stele: - Dong Neo Thap stone stele, 4 sides engraved with words dating from 1679. - Linh Ung stone stele in 1895. - Later Buddha stone stele signed in the fifth year of Duy Tan (1911) - In front of the bell tower there is a stone incense stick 1.2m high, with 4 sides 0.18m wide with the inscription: Le Dynasty Chinh Hoa, two decades, Ky Mao phi Viet Cat Nhat (meaning 20 years Chinh Hoa in 1699). In addition to stone and bronze treasures, the pagoda also has an ancient garden like towers - Minh Quang Tower is built of 3-storey bricks, the tower stele reads: Tu Duc Twenties - the first year of Tu Duc (1864), is the tower worshiping Venerable Thich Chieu Khuong. - Thien Quan Tower is a 3-storey brick stupa built during the reign of King Minh Menh in 1827. - Pha Dong Minh Tower was built during the Nguyen Dynasty to worship 3 monks: Pho Chieu, Pho Hieu, Pho Nghiem. - The most valuable tower is Tinh Minh stone tower with 3 floors built in the year of the Rooster, this is the tower worshiping Venerable Thich Tuong Tuong. On the tower there are a couple of parallel sentences: Honor the pure career of setting the forest platform, Overturning the positive force into a device" Venerable Thich Chieu Khuong was born in the year Mau Tuat (1778) in the 39th year of Canh Hung, from Sieu Loai village - Thuan An district, Kinh Bac town (now Thuan Thanh, Bac Ninh.) His mother was Nguyen Thi Dam in East Village. In the 3rd year of Canh Thinh's reign (1796), the Venerable and 18 people went to Khanh Quang Pagoda of the Truc Lam Yen Tu Lam Te Zen sect outside to perform the ordination ceremony. The Venerable is the 9th generation grandson of Zen Master Chuyet Chuyet. The Venerable is an intelligent man, no different from an enlightened Patriarch, fasting and following the Buddha's teachings. In the first year of Bao Hung's reign (1801), the Venerable received full ordination. After that, the Venerable returned to Dong Neo pagoda to be the abbot. The monk repaired the upper palace, renewed the Buddha statue, and built a house for the monks to live in. During the reign of King Tu Duc, the Venerable rebuilt the Patriarch's house and carved a statue of Bodhidharma (still worshiped at the Patriarch's house today). In the Year of the Rat - 1865, the Venerable was now 87 years old, and at the age of 64, his virtue in practice was complete. On February 15, the Venerable sat on the altar, and the Sangha bid farewell to the Venerable with boundless respect. The monk took his attendants and passed away to enter Nirvana. The crowd welcomed the Venerable's relics to enter the Buddhist temple. Every year, the Buddhist people of Dong Neo pagoda commemorate the merits of the Venerable Giac Linh for Dharma and the Nation, and organize a memorial ceremony to show gratitude and gratitude to the enlightened Patriarch. Source Electronic information portal of Tien Tien commune, Hai Duong city.
Hai Duong 124 view
It is an ancient pagoda located in Update Nhat village, Tien Tien commune (formerly in Thanh Ha district), Hai Duong city, Hai Duong province. Dong Ngo Pagoda is one of the two oldest pagodas in Hai Duong. The pagoda's seal is more than 1000 years old, and in the pagoda there are many ancient trees about 600 to 700 years old. National monk Khuong Viet built this pagoda in 971 by order of King Dinh Tien Hoang. Currently, the pagoda bears many architectural and artistic marks of the late 17th century, belongs to the Northern sect, and is a national historical and cultural relic. Before 1947, the pagoda had a large scale. Now smaller, the layout is square, national-shaped, with 5 spaces on each side. Especially the square Nine-Rank building, two floors and 8 roofs, with 4 columns throughout, 12 supporting columns, 4 lower roofs, the upper roof is supported by 4 additional columns. Dong Ngo Pagoda also has many unique stone structures that were recently built. Since the end of the 20th century, Venerable Thich Thanh Thang, when he returned to become an abbot here, traveled throughout the Northern regions looking for stone mortars, stone shafts, stone bridges, and rice rollers to bring back to the pagoda and then arrange them into statues. unique project. Prominent is the wall with stone bars; two round wells decorated with many stone shafts and stone mortars in front of the temple yard; The stone bridge is nearly 3 meters long; Corridors and walkways are made of stone mortars of all sizes. In particular, the map of Vietnam is 30m long and 10m wide, arranged with about 300 stone mortars in the temple grounds. The pagoda has 07 double-sided ancient steles engraved with two inscriptions with two early dates including: Ly Thai Binh (Ly Thanh Tong, 1054 - 1058, reign name Long Thuy Thai Binh) and Dai Chinh Nguyen (Mac Thai Tong, 1530). . In addition, there is an incense bowl in the 19th year of Hoang Dinh (1619). The stele "Kien Khai Cuu Pham Lien Hoa Bi Ky" is dated to the 13th year of Chinh Hoa (1692) (King Le Hy Tong's reign), confirming the age of the current architecture, the stele reads. The more than 320-year-old Nine-Piece Lotus Tree is the oldest and most valuable work of art at the pagoda today. In 2016, the Prime Minister recognized this Cuu Pham Lotus Palace as a national treasure. Currently in Vietnam there are only three ancient wooden Cuu Hoa lotus towers, the remaining two towers are located at Giam Pagoda (Hai Duong) and But Thap Pagoda (Bac Ninh). The Cuu Pham Lien Hoa tree is placed in the middle of the interior of the Cuu Pham building (house), 5m30 high, 6-sided cross-section, 8 lower floors, each 54 cm high, the top floor is 98 cm high. 9 floors, 6 sides, each side has 3 small statues, the total number of statues is 162, in 1989 there were 146 statues. Three small statues on each side include Amitabha Buddha in the middle, on the two sides are statues of Avalokiteshvara Bodhisattva and Theravada Bodhisattva, and on the sides are statues of Amitabha Buddha, Manjushri Bodhisattva, and Samantabhadra Bodhisattva. The statues are the size of a bicep and are crafted from wood and gilded very delicately. Overall, the nine-level building is a unique architecture representing the boundless, magical, multi-layered world of Buddhism. The Nine-Rank Lotus Tree is placed on lotus-shaped stone pillars. Previously, the nine-grade platform could rotate around its axis. Over time, the nine-grade stage can no longer rotate. Source Electronic information portal of Tien Tien commune, Hai Duong city.
Hai Duong 125 view
Mai Xa communal house (also known as Hop Moi communal house), Mai Xa village, Hiep Luc commune, Ninh Giang district, Hai Duong province. Based on the results of relic survey research and related ancient documents, Mai Xa communal house is the place to worship the Four Deities including: Ong Thinh, Ong Linh, Phuc Chinh and Dao Tu Nhan. Among them, Mr. Thinh and Mr. Linh are Angels, Phuc Chinh and Dao Tu Nhan are gods worshiped according to long-standing folk beliefs of local people. Based on the stone stele: "Long live the Le million, Lord Trinh live for ten thousand years, Pass down the throne for thousands of generations, establish a temple and communal house with inscriptions" there are currently remaining relics. Mai Xa communal house was built in the 13th year of Chinh Hoa (1692) in Luc Dap commune, Bat Be district, Vinh Lai district, Ha Hong district, Hai Duong town. This land is a place where "dragons flank and tigers worship" in front of a meandering river is the convergence of sacred energy "Earth's spirit and outstanding people", giving birth to many talented people who have contributed to helping the country and protecting life. stable people. People built communal houses and engraved steles to recognize the names of those who contributed their merits for long-term transmission. The overall architecture of the old relic no longer exists, but based on the traces of the foundation, the original communal house was built in the style of the letter "Dinh" (J), including 5 Dai Bai compartments and 3 Hau Palace compartments on a quite large scale. Around the communal house there are many ponds and lakes. Mai Xa communal house is one of the famous and beautiful ancient architecture in the region. Based on the existing system of Sino-Nom inscriptions at Dai Bai, Mai Xa communal house was restored on an auspicious day, a leap month, the year Thanh Thai - Quy Mao (1903). Elderly people in Mai Xa village said: this time of restoration, all people in the commune contributed merit. The project by Mr. Le Luong Han - Tien pointed out that Mai Xa village directly placed the roof; Mr. Mai Quang Oanh is the "Editor" (takes notes), Mr. Le Luong Oanh is the "Chapter Manager" (supervises workers), Mr. Dao Dinh Uyen is the "Treasurer" (keeps money and buys and sells goods). Two unions of Nam Ha workers worked together, the western half was done by Cao Da workers, the eastern half was done by Dong Ho workers. At the request of the Huong elders: after agreeing on the specifications and designs, the artisans secretly show off their talents. If any side is beautiful, they will be rewarded. As a result, both were carved very successfully and received a large reward from the commune. Mai Xa Communal House is one of the few famous beautiful works in the area at that time. In 1946-1947, in response to the movement: "Eliminate the ignorant" launched by President Ho Chi Minh, the locality had the communal house floor dismantled to build tables and chairs for the "Popular Education" classes, contributing to the whole community. The country of "Resistance and National Construction" was successful. In 1948, the Commune Cultural Information Board painted a poster "Victory on Lo River" on the west gable and wrote the slogan: "Long live Ho Chi Minh" quite large on the front roof of the communal house to show determination. against the French by people's cadres of Hiep Luc commune. In 1949, the resistance war against the French was fierce and fierce, the commune's guerrilla forces decided to dig a secret tunnel in the Imperial Palace to fight to the end against the French invasion and protect their homeland. Next, in 1956, the communal house was where the government organized a fight against landlords and successfully implemented land reform. In 1965, implementing the district's policy of "Eliminating superstition", the locality ordered the harem to be taken down to get materials to build welfare projects in the commune, Dai Bai's house became a meeting place to discuss and direct production. commune's agriculture. In 1971, meeting the wishes of all local officials and people, the Party Committee and government of Hiep Luc commune asked for permission from the Provincial Party Committee and People's Committee of Hai Hung province to organize the erection of a monument to President Ho Chi Minh. The project was constructed for many months at the communal house before being officially erected in the central area of the commune. In recent years, local people have voluntarily repaired and gradually returned the monument to its original beauty. Currently, Mai Xa communal house is a place for healthy cultural and religious activities and for local people to learn the Party and State's guidelines and policies. On November 10-15 of the lunar calendar every year, the people of 3 villages: Tho Da, Hiep Trung and Tien Liet carry palanquins to Mai Xa communal house to organize a festival to honor the merits of the Thanh Hoang. The festival schedule is quite strictly regulated. Source Electronic information portal of Ninh Giang district, Hai Duong province.
Hai Duong 117 view
Do Xa communal house, Ung Hoe commune, Ninh Giang district, Hai Duong province is ranked as a national architectural-artistic relic according to Decision No. 05/1999 Decision/Culture and Sports, January 24, 1999. Do Xa Communal House has the literal name: Do Xa Communal House, traditional name: Do Xa Communal House, common name: Do Xa Communal House. The communal house is located on a high, flat land in the center of Do Xa village. Do Xa village in ancient times was Trang Do Xa, during the Le dynasty it was Do Xa commune, Dong Cao district, Vinh Lai district, Ha Hong district, Hai Duong town, during the Nguyen dynasty it was Do Xa commune, Do Xa district, Vinh Lai district, Ninh Giang district. , Hai Duong province. From the day it was built, Do Xa communal house has been named after Do Xa village. Going back in history, based on the name of Do Xa village and the genealogy of some families, it is known that the origins of the residents of Do Xa village are two large families, the Do family and the Nguyen family. Currently, these two families make up the majority of the village's population. Based on legends among local people and Han and Nom documents, especially the divinity currently preserved at the Communal House, it shows that Do Xa Communal House was built to worship three brothers, Nguyen Ton, Nguyen Lau and Nguyen Lang. Supported King Le Loi in the uprising against the Ming invaders in the 15th century. The Ming invaders invaded our country, their crimes piled up as high as an unspeakable mountain. Our people could not bear the loss of their country and their homes and rose up to fight. In the Lam Son region (Ke Cham), now in Tho Xuan district, Thanh Hoa, there was a hero Le Loi who stood up to recruit soldiers and heroes, and trained insurgents to fight together to save the country. At that time in Thai Binh, there was a person named Nguyen Chuyen, his wife was Dao Thi Loi, the couple had been married for a long time but had no children. One night she dreamed that an old man gave her three peaches and then disappeared. She conceived to full term and gave birth to a bundle containing three sons. They happily named their three children Nguyen Ton, Nguyen Lau and Nguyen Lang. The three children grew up to be handsome and handsome. At the age of 7, they were proficient in history, highly skilled in martial arts, and talented. famous. At the age of 15, they soon discovered their literary and martial arts talents. In 1418, Le Loi started the Lam Son uprising, chose people to help the country, knowing that his father was talented, Le Loi appointed Nguyen Ton as the commander of the envoy and general, Nguyen Lau as the Ta Do general, and Nguyen Lang as the Huu. The Thai capital guarded the army general. The three men commanded 5,000 troops, weapons, food, flags, gongs, and drums. After one night, the insurgents marched to Do Xa site, Ha Hong district, Hai Duong district, now Do Xa village, Ung Hoe commune, Ninh Giang district, Hai Duong province, to set up a garrison to recruit troops. The battle was fierce, the enemy army was defeated. The uprising was successful, and his father wished to reward the soldiers. The country enjoys happiness, cultivates the fields, and the people are prosperous and prosperous. Suddenly one day, there was a storm with 3 clouds of purple, red, and pink colors covering the three gentlemen who passed away and did not return. That day was March 10th, which people called the day of transformation. Later on March 10, playing, singing, and using the colors purple, red, and pink are prohibited. Le Loi sent envoys to cut fields to build temples and conferred the titles of Superior deities: Nhat Phong Minh Ton Dai Vuong, Nhat Phong Khong Lau Dai Vuong, Nhat Phong Dai Vuong Tang Lang. Do Xa Communal House was built in the Later Le Dynasty on a quite large scale. To remember the merits of the three men, every year on November 11 (lunar calendar), people hold a 10-day sacrificial festival to commemorate their birth and death anniversary. During the festival, in addition to offerings, there are also Cheo singing, water puppetry, and clay cannon competitions. Do Xa Communal House is not only associated with the names of the three predecessors who made contributions in the resistance war against the Ming invaders in the 15th century but is also associated with many local historical events. During the resistance war against the French colonialists from 1946 to 1954, many secret trenches were dug in the royal palace. The main force of Ninh Giang district many times came to station and take refuge here. In 1946, the Communal House was the place where the people conducted the election of the 1st National Assembly, the first National Assembly of the Democratic Republic of Vietnam. From 1966 to 1969, from 1972 to 1973, the front altar of Do Xa Communal House was used as the hall of branch II - Nguyen Ai Quoc Central School. In 1967, comrade Le Duan, then First Secretary of the Communist Party of Vietnam, visited and talked with local people at Do Xa Communal House. From 1974 until now, the Do Xa Communal House's altar hall has been used as the commune's meeting hall and has witnessed many historical events of the people of Do Xa village in particular and the government of Ung Hoe commune in general. Promoting the traditions of their ancestors, the Party Committee and people of Ung Hoe commune have continuously strived to build an increasingly rich and beautiful homeland. Source Electronic information portal of Ninh Giang district, Hai Duong province.
Hai Duong 123 view
Tranh Temple is located in Tranh Xuyen village, Dong Tam commune, Ninh Giang district, Hai Duong province with a total area of 29,417m2. Tranh Temple worships Mandarin Pentecostal Tranh, the 5th mandarin in the Five Gods of the Vietnamese people's belief in worshiping the Four Palaces. Currently, Tranh Temple relics are located on a spacious campus with 34 large and small rooms, including 7 pre-worship rooms, 7 intermediate rooms, 7 connecting house rooms, 3 Co-strip rooms, 3 harem rooms, 7 Dong vu rooms and many other auxiliary works such as the Dong Vu building consisting of 7 angled train compartments, made of ironwood, roofed with tiles; Nghi Mon was built in the style of "matching piles", including 2 side doors and one main door, on a large scale like the old Nghi Mon; beer house, radio station... Mr. Vu Dinh Tien, Deputy Director of the Department of Culture, Sports and Tourism of Hai Duong province, said that Tranh Temple in Dong Tam commune, Ninh Giang district was ranked as an Artistic Architectural relic by the Ministry of Culture, Sports and Tourism. country according to Decision No. 1214/Decision - Ministry of Culture, Sports and Tourism, dated March 25, 2009. Tranh Temple traditional festival was recognized by the Ministry of Culture, Sports and Tourism as a national intangible cultural heritage according to Decision No. 781/Decision - Ministry of Culture, Sports and Tourism dated April 4. April 2022. This is a valuable human resource that plays an important role in the cultural and spiritual life not only of the local community but also of the entire Vietnamese people, which further confirms the identification of potential. , the strength of the monument in contributing to the tourism development of Ninh Giang district in particular and Hai Duong province in general. Source: Ministry of Culture, Sports and Tourism.
Hai Duong 130 view
Sung An Pagoda in Dong Cao village, Dong Xuyen commune, Ninh Giang district (Hai Duong) was ranked as a national historical and cultural relic on March 15, 1974 for its architectural sculpture. This is also the earliest pagoda ranked as a national monument in the district. Previously, Sung An Pagoda welcomed monks and nuns back in March every year and was the ancestral place of the Truc Lam Zen sect in the East Sea. The relic is in Dong Cao village, Dong Xuyen commune, Ninh Giang district, Hai Duong province. The pagoda has been ranked as a national historical and cultural relic since March 15, 1974. History - the architecture of the pagoda dates back to the Ly dynasty and was restored in the Tran dynasty. The scale of the pagoda is quite large, the layout is in the domestic and foreign style. The roof is tiled with ancient hats. The pagoda worships Buddha and worships master Huyen Quang of the Truc Lam sect during the Tran dynasty. The pagoda's relics include a 1.7 m high stone tree built in Canh Tri 9 (1671), 6 stone crocodiles, 3 17th century stone stele, a system of 30 gilded wooden Buddha statues, skillful art, but In the past 10 years, 9 out of 30 ancient statues have been stolen by thieves. The front hall has a bell, cast in the year Gia Long 11 (1812), 90 cm high, 62.5 cm in diameter, the whole body covered with cards, very beautiful. In particular, the 2-storey hexagonal lotus stone pedestal is carved with a fire-crested dragon and a body with many folds. Sung An Pagoda has an area of nearly 5000 square meters. The pagoda's scale includes a main pagoda built in the Dinh style, a Mother Goddess cave, and an Ancestor church. During the two resistance wars against the French colonialists and the American imperialist invaders, Sung An Pagoda was the place to evacuate and raise traces of Viet Minh cadres. Every year on March 15 of the lunar calendar, people hold a festival. In recent years, village officials have donated over 1 billion VND and thousands of man-days to build walls, guest houses, pearl wells, and courtyards. Source Electronic information portal of Ninh Giang district, Hai Duong province.
Hai Duong 121 view
Gom Temple worships Deputy General Nhan Hue Vuong Tran Khanh Du in Linh Giang village, Co Thanh commune, Chi Linh town, Hai Duong province. Local people still sing familiar folk songs about Gom Temple: “Temple of heroic Nhan Hue Van Don resounded with the Yuan enemy falling apart. According to the book: "Trial calendar, charter chapter, will" by Phan Huy Chu: Tran Khanh Du is from Chi Linh town, Hai Duong province. He was a member of the Tran dynasty, so he was given the title Nhan Hue Vuong Tran Khanh Du. Tran Khanh Du's father was Lieutenant General Tran Pho Duyet. Inheriting the royal family tradition, from a young age, Tran Khanh Du was very passionate about books and good at military books. He was the one who made many great contributions in the resistance wars against the Mongols in the 13th century. In 1258, the first Mongol resistance broke out, in the decisive strategic battle in Dong Bo Dau, young general Tran Khanh Du With creative ingenuity, a surprise attack on the enemy camp resulted in a great victory. After this battle, the Yuan Mongol army was knocked out of the Imperial City and had to withdraw their troops back to the country. In the early spring of the year Mau Ngo (1258), at the early spring court ceremony to celebrate the rewards given to generals, Tran Khanh Du was praised by the king as a wise man and awarded the title of Thien Nghia Nam. Some time later, because he committed a crime, he was dismissed by the court and returned to his hometown to work as a boatman selling coal. In November 1282, preparing for the second resistance war against the Mongols, King Tran held a conference in Binh Than to get opinions from the princes and mandarins to discuss how to attack and defend against the enemy. On this occasion, King Tran happened to meet Tran Khanh Du rowing a boat carrying coal through Nhan Loan wharf in a scene of "conical hats and loose clothes". The king invited Tran Khanh Du to come and restore his old positions to discuss plans to preserve the country. At the Binh Than conference, Tran Khanh Du proved to be a strategic man, offering many profound combat plans in accordance with the king's will. Tran Thai Tong again promoted him to the position of Deputy General of the Army. After defeating the enemy, he was awarded the title of Marquis. In 1288, during the third resistance war against the Mongols, Tran Khanh Du was assigned by Tran Hung Dao to fight at sea. Here, Tran Khanh Du won the battle of Van Don, destroying more than 500 warships of Truong Van Ho. The Van Don victory failed from the beginning of the Mongol army's logistics plan, making an important contribution to the early and successful end of the third resistance war against the Mongols. Tran Khanh Du was not only talented in leading troops into battle, but he also had special abilities in training soldiers and thoroughly understanding Tran Hung Dao's military techniques. When Tran Hung Dao wrote the book: "The Esoteric Book of Van Kiep Tong" to train soldiers, it was Tran Khanh Du who wrote the foreword about the use of military techniques, demonstrating his strategic talent: "Every use of soldiers If you're good at it, you don't need to fight, but if you're good at planning, you don't need to fight, if you're good at fighting, you won't lose, if you don't lose, you won't die. With great contributions during the three resistance wars against the Mongols, Tran Khanh Du was a talented general; He was awarded the title Nhan Hue Vuong by King Tran. At the end of his life, Tran Khanh Du retired to Thai Ap near Tran Xa village (Chi Linh, Hai Duong) - a place where waterway traffic developed and local people traded and produced ceramics. He often encouraged local people to actively produce, so the local economy was very prosperous. Therefore, the name Linh Giang village is also called Gom village. On August 15, Ky Mao year, Nhan Hue Vuong Tran Khanh Du passed away. Recognizing his merits, local people built a temple at the beginning of Gom village on the banks of Kinh Thay river named "Nhan Hue Vuong tu". Over the years of history, the ceramic temple relic has been restored many times. The temple was built in the 14th century. In the 17th and 18th centuries during the Le Dynasty, the temple was restored. The architecture is in the Dinh style with 3 layers of houses including 5 main worship rooms, 5 middle rooms, and 3 harem rooms. At the end of the 19th century, the French colonialists attacked the Pha Lai and Chi Linh areas, and the ceramic temple relics were also burned down. In 1933, people from everywhere invested in restoring the entire temple. The architectural structure remains the same, consisting of 3 layers of houses. Particularly, the 5-room front worship house has been expanded to include two gable rooms to serve as a shrine. Every year, every autumn, from the 13th to the 21st of the 8th lunar month, local people organize the Gom Temple festival to commemorate the famous man Tran Khanh Du. The Pottery Temple Festival takes place continuously for 7 days and nights. Most of the guests attending were fishermen along the coast of Quang Ninh and Hai Phong... According to popular beliefs, Tran Khanh Du was a naval general who defeated the Mongol army in many battles on rivers and seas, so he often performed There are some folk tales such as: carrying water, swimming, etc. praying for people going to sea to be safe and get lots of fish, shrimp, produce, and luckily not to be hit by storms... This is a beautiful cultural feature. Traditional culture of Northeast residents needs to be preserved. Source: Chi Linh Relics Management Board
Hai Duong 740 view
Hue Tri communal house has a place called Hue Tri, located in Hue Tri village, An Phu ward, Kinh Mon town, Hai Duong province. Hue Tri Communal House is the place to worship the village's two Tutelary Gods, Thien Nhan and Thien Khanh, who were twin sisters - female generals of Hai Ba Trung during the uprising against To Dinh invaders and died here. The communal house was built in the post-Le period and restored in the Nguyen dynasty. Previously, the communal house was made of wood and thatched. The current communal house has a 二Nhi-shaped layout, consisting of 2 buildings with 5 compartments and 4 consecutive roofs, nearly square, 26m long, 24m wide, total area is 624m2. The communal house faces south, with 3 large doors, the rest are closed with overlapping thresholds, up to 1m high, with convenient bars on top. The summer pavilion is made of stone blocks, with panels up to 4 meters long. Around the communal house there is a yard and many old trees. The northwest side is often used for markets. In the communal house, there are still many valuable antiques such as great paintings, parallel sentences, dongs, bowls, altars and 7 stone steles. According to legend and recorded inscriptions, Hue Tri communal house was built during the Ly dynasty. At that time, it was small and roofed with thatch. It was later restored many times, made of ironwood and tiled, although the location is still in Old place but the layout is different from before, now the architecture is in the shape of a Quoc letter, the layout is almost square. The two communal houses (priest + harem) both have 5 rooms close to each other, the gables are connected to form the roof like the front, the columns, rafters, piles of posts are not elaborately carved, most of them are smooth and sharp. The communal house currently has 7 stone steles, 6 steles belong to the communal house, 1 stele belongs to the literature. There are also a number of palanquins, palanquins, dragon temples, precious bowls... According to legends still at the site, Hue Tri communal house worships Thien Nhan and Thien Khanh, who together with the Trung Sisters fought the enemy during the Eastern Han Dynasty (To Dinh - Ma Vien). Thien Nhan and Thien Khanh are the children of Mrs. Nha Nuong and the grandchildren of Mr. Nguyen Cong. Both women were born on January 7, year of the Tiger. Around 13 or 14 years old, Thien Nhan and Thien Khanh were very smart, well-educated, highly talented, exceptionally moral, and had great beauty. At the age of 17, her mother died, which was also the year Hai Ba Trung launched an army to attack To Dinh. Willing to be patriotic, Thien Nhan - Thien Khanh came to the Hai Ba Trung area and was drafted into the army, appointed princess of the left and right, and at the same time assigned to Thien Nhan and Thien Khanh to control the border areas of Hai Dong. , now Hai Hung land. Thien Nhan and Thien Khanh raised troops and fought bravely with Hai Ba Trung to defeat the To Dinh enemy. Returning victorious from the battle, Thien Nhan and Thien Khanh were awarded the title: "Introducing Princess". The Han Dynasty king again ordered the three generals of Ma Vien to send troops to attack our country, the Trung Sisters once again decided to live comfortably with the enemy. Thien Nhan and Thien Khanh were originally two female generals, so this time they also joined the army. But because the enemy was too strong, our army could not resist, Hai Ba Trung jumped into the Hat Giang River and committed suicide. Thien Nhan and Thien Khanh were also unable to resist and ran to Hue Tri Trang and died there. Every year there are two festivals. 1 is January 7, the birthday of two sisters Thien Nhan and Thien Khanh. The festival opens for many days, with a procession of gods from the communal house to the pagoda. 2 is the 10th - March of the spring festival. Bring the god from the village to the communal house, then hold a sacrifice. Duration from 5 to 10 days. Source: Hai Duong electronic information portal
Hai Duong 1121 view
Trinh Xuyen communal house is located in Trinh Xuyen village, Nghia An commune (Ninh Giang), Hai Duong. worships Buddhist layman Vu Duc Phong, originally from Mo Trach village, now in Tan Hong commune (Binh Giang), who had meritorious service against the Champa invaders during the Tran dynasty and died on the battlefield. The communal house was built around the 17th and 18th centuries, in the early and later style, and is quite massive in scale. The usable area alone is 580.25 m2, including items such as the main altar, the central hall, the harem, the waiting room and 2 dance halls. The great hall is built in an airy manner, without surrounding walls, and is 13m long and 8.5m wide. On the entire roof, the roof edge is shaped like a lemon flower. The blades and guillotines are shaped like soft dragon heads. Trung Tu consists of 3 compartments designed in the style of husband and wife fighting lotus. On the rafters and trapezes are carved stylized shapes of phoenixes, phoenixes, flowers and leaves. Next is the grand pavilion. This building is 20m long, 11m wide, and includes 5 compartments. Like the great altar, in the middle court, all the roofs and roofs are decorated with lemon flower shapes. The roof blades are shaped like dragon heads. The temples here are also made in the husband's style. The two middle pillars are carved more carefully, the 4 extra heads on these two pillars were made during the Nguyen Dynasty. The other two pillars are less carved, based on the remaining heads and carving art, these two pillars were made in the 17th and 18th centuries. On the crossbar of the central space hangs a carving of "Two dragons flanking the moon", on the left side. Below is a hammock door decorated with the word "seal". Continuing with the central part are 3 compartments with simpler architectural techniques. Below is an altar, two palanquins and tribute bowls. Next to the 3 morning glory rooms is a harem room. Regarding architecture, the central part places a high altar. Above is a 1.8 m high altar, painted brightly with gilded vermilion. Inside the examination is a statue of the Tutelary God, 0.9 m high, with a balanced and harmonious body. Right in front of the cemetery is a 1.4 m high wooden statue of two soldiers holding weapons. In addition to the above items, there are also two rows of ballrooms, each row of 3 rooms, forming a closed and synchronous building. The communal house also has an ancient statue of Vu Duc Phong and many worship objects. The annual communal house festival is held from the 9th to 12th of the second lunar month with many folk games such as clay cannon competition and puppet shows. The communal house was ranked as a national monument in 1992. Source: Hai Duong Electronic Newspaper
Hai Duong 1076 view
Khuc Thua Du Temple is located in Cuc Bo village, Kien Quoc commune, Ninh Giang district, worshiping 3 national heroes of the Khuc family (Khuc Thua Du, Khuc Thua Hao, Khuc Thua My). The temple was recognized by the state as a national historical relic in 2015. The temple is located adjacent to the Luoc River dyke, the temple's face faces south. From outside, enter the temple through the stone bridge, to the festival yard, with two reliefs made of large rocks. The motifs are elaborately carved, depicting the scene of people gathering to follow the Immortal Lord Khuc Thua Du to gain autonomy and live a peaceful, peaceful life. Khuc Thua Du is one of the national heroes who first built the country in the 10th century. Starting his career as a chief of Hong Chau land, now Cuc Bo village, Kien Quoc commune, Khuc Thua Du was the one who built the country. The initial foundations for the cause of independence, building the country's autonomy, ending the feudal yoke of the North in the early years of the 10th century. His children and grandchildren are Khuc Hao and Khuc Thua America continued to follow in his father's footsteps, consolidating independence and implementing government management at the village and commune levels. On July 23, 907, Khuc Thua Du passed away. To commemorate the merits of National Hero Khuc Thua Du, people in the Hong Chau area contributed to building Cuc Bo communal house on a large area of land in the south of the village, about 300 meters from the Luoc River dyke. In 2005, Hai Duong province started construction of Cuc Bo temple to worship three heroes of the Khuc family: Khuc Thua Du, Khuc Hao, Khuc Thua My, right next to the ancient communal house of Cuc Bo village. The project has a total area of more than 57,000 m2, using three main materials: green stone, ironwood and copper. The temple has unique architecture, including many cultural and artistic works such as: Tam Quan, Tien Te, Trung Tu and Harem. On both sides there are Ta Vu and Huu Vu houses, dragon eye wells, stone reliefs, Spirit beast statues, lotus ponds, stone bridges, four pillars... All built according to traditional architecture. The center of Khuc Thua Du temple is called Thuong Dien. Here, the altars are arranged according to standard regulations and have deeply meaningful content. The council board is placed in the middle, with a 4-word horizontal panel inscribed with the words: "Thien Nam Chinh Khi": translated as Khuc family is the righteousness of the Southern heaven. And on both sides is the "Dual Ban" altar, with 2 horizontal panels: on the right "Hero of Hong Chau", which translates to: Hero, hero of Hong Chau land. On the left, "Hung Phong due to": translated means: The heroic demeanor is still here. At Khuc Thua Du temple, there are also art paintings called "Khuc Hoan Ca", depicting peaceful scenes and the peaceful life of residents under the first autonomy; Next to that is the scene of "gathering the righteous" and forging soldiers. The content that this painting conveys is the expression of the martial spirit and desire for peace, stability and prosperity of the Vietnamese people. In the palace area of the temple, there are 3 large bronze statues: the statue of the First Lord Khuc Thua Du in the middle, the statue of the Middle Lord Khuc Hao on the right, and on the left is the statue of the Late Lord Khuc Thua My. The statue of the Immortal Lord Khuc Thua Du with a sword in hand represents the authority and intelligence of the "Lord of the world"... is a statue with depth of charisma, showing the nuances of an emperor, with majestic appearance, superior temperament. Khuc Thua Du Temple is a meaningful project honoring the great contributions of the national hero Khuc family in the pre-independence period. Along with the significance of spiritual culture and tourism, Khuc Thua Du Temple is also an attractive tourist, sightseeing, and historical research destination on Hai Duong land, contributing to educating patriotic traditions and love. National pride for generations to come. Source: Collection of Hai Duong electronic newspaper
Hai Duong 1337 view
Cao Temple relic area is located in An Lac commune, Chi Linh city, Hai Duong province. The Cao Temple relic complex is a place to worship five generals of the Vuong family who made contributions in the resistance war against the invading Song army and pay tribute to King Le Dai Hanh, the village's tutelary god Duong Ton Linh. With the current status of relics and legends still circulating here and the festival activities preserved and maintained by the people, the Cao Temple festival is considered one of the typical traditional festivals of Hai Duong. The relic complex has 5 temples and 1 pagoda. The King's Temple worshiping King Le Dai Hanh is located on Table Mountain, exuding majesty and dignity. Cao Temple worships the quiet Vuong Duc Minh located on the top of Thien Bong mountain in the Voi mountain range at an altitude of 30 m, in the middle of an ancient ironwood forest hundreds of years old. Ben Trang Temple worshiping Vuong Duc Xuan is rich in traditional colors and exudes seriousness, located next to the soft Moon River. Ben Ca Temple worships Vuong Duc Hong - a bare temple (no roof) filled with sacred vestiges, considered the most special temple in the system of temple relics in our country. Ca Temple worships the parents of 5 saints and their 2 daughters, Vuong Thi Dao and Vuong Thi Lieu, quiet in the middle of lush, rich fields, located next to a peaceful river. The legends still preserved at Cao Temple, compiled by the Academy of Great Scholars Nguyen Binh in the first year of Hong Phuc, during the reign of King Le Anh Tong (1572), clearly recorded the stories and merits of the saints of Cao Temple. During the Dinh dynasty, in Thach Tuyen village, Nga Son district, Ha Trung district, Thanh Hoa road, there was a family named Vuong named Tinh, and his wife was a villager named Thanh. Grandparents are hard-working, hard-working, and love people, so they are admired by neighbors. But the problem is that the couple is old and has not yet had a child. One day, their grandparents floated on a small boat, going back to the magic gate to find a new place to live. They arrived at Trang Duoc Dau, Bang Chau land, Nam Sach district, Hai Duong town, and saw that the people here were pure and kind. With lush green grass and trees, my grandparents immediately asked to reside there. At that time, in Duoc Dau Trang, there was a family of Mr. Pham, whose name was Luoc. Mr. Pham's family situation was also relatively well off, so he immediately let his grandparents stay at Duoc Dau Trang. One night, Mrs. Thanh dreamed of five stars entering her mouth. When Mrs. Thanh went to the Nguyet Giang River to bathe, she suddenly saw a five-colored dragon emerging and wrapping tightly around her body three times, Mrs. Thanh was extremely frightened. From then on, Ms. Thanh felt a flutter in her heart and became pregnant. When the pregnancy reached full term, she gave birth to a bundle, released 5 eggs, and gave birth to 3 boys and 2 girls. The boy has a handsome, majestic appearance, with phoenix eyes and a dragon face. The girl has a flowery face and powdery skin. The first son's name is Vuong Duc Minh. Second son Vuong Duc Xuan. Third son Vuong Duc Hong. The fourth daughter is Vuong Thi Dao and the youngest daughter is Vuong Thi Lieu. At that time, the Song army led by Quach Tien invaded our country. When the king sent his troops to fight the enemy, when he passed through Duoc Dau Trang, he saw that the ground was dangerous and immediately set up a camp right in the small market (customarily called Dau market). The five Vuong brothers all came to pay their respects. The king immediately gave them a test of their talents. All five brothers showed off their talents and responded. Knowing that they were truly talented people, the king immediately took them under his wing and promoted them. At that time, the three men and two women brought troops by land. Two women pretended to be people selling betel and medicine and went to the enemy's headquarters. After clearly understanding the enemy's situation, our army attacked, but the enemy army lost greatly and fled back to the country. The Cao Temple relic area was formed and developed for more than 1,000 years. Although the scale of the temples is not large, they converge the spirit of heaven and earth. The temples were built very early, in the Early Le Dynasty, after 5 generals passed away. During the Nguyen Dynasty, the temple was restored with a triangle-shaped architecture and has maintained its current status to this day. The system of valuable antiques and worship objects such as stele, dragon sword, precious bowl, and throne is still kept quite intact, typically the great paintings and parallel sentences. In the temple's harem, the ordinations of the kings are still preserved. Cao Temple is a unique temple built in the twentieth century and restored many times. The main festival takes place from the 23rd to the 25th of the first lunar month (lunar calendar) with many folk games such as wrestling and tug of war. The ceremony includes: Procession of the throne and traditional offerings, attracting many tourists to visit. On March 2, 2018, the Ministry of Culture, Sports and Tourism decided to "classify the Cao Temple complex as a historical and architectural monument". Source: Collection of Hai Duong electronic newspaper
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Thanh Mai Pagoda (in Hoang Hoa Tham commune, Chi Linh City, Hai Duong). Thanh Mai Pagoda was built around 1329 on the slopes of Thanh Mai mountain, also known as Tam Ban mountain (meaning three interconnected mountain levels of the three provinces of Bac Giang-Hai Duong-Quang Ninh, belonging to the Dong Trieu arc). , about 200m high, now belongs to Hoang Hoa Tham commune, Chi Linh city. The pagoda is associated with the life and career of Zen Master Phap Loa, the second founder of the Truc Lam Yen Tu Zen sect. The main pagoda has Dinh-style architecture, with 7 front halls and 3 back halls. The pagoda's frame structure is made of ironwood with 12 main columns with a diameter of 50cm, 7.2m high and 16 military columns with a diameter of 42cm, 3.5m high, connected in a "stack of beams and eight poles" style, an architectural style of the Tran Dynasty. The pagoda's roof consists of 8 roofs, 8 knife heads, covered with funny nose tiles, on the roof is a bank, in the middle are embossed with four words "Thanh Mai Zen Tu". The pagoda started construction and was completed in 2005. Currently, Thanh Mai pagoda still preserves many valuable artifacts such as: Vien Thong Bao Thap built in 1334; Pho Quang Tower was built in the 23rd year of Chinh Hoa (1702); Linh Quang tower was built in the 24th year of Chinh Hoa (1703), along with 5 other towers. The pagoda also retains 6 steles of the Tran and Le dynasties, of which the Thanh Mai Vien Thong marble tower is recognized as a national treasure. The stele was carved in the 5th year of Dai Tri (1362) and tells about the life and career of the Second Patriarch of the Truc Lam Zen Sect. The stele also shows the contemporary political, religious, and land situation and the activities of Truc Lam's three ancestors: Tran Nhan Tong, Phap Loa, and Huyen Quang. Thanh Mai Pagoda Festival takes place on the first to third day of the third lunar month every year. In 1992, Thanh Mai Pagoda was recognized by the Ministry of Culture and Information as a national historical and cultural relic. At the end of autumn and into the winter days, the maple forest in Thanh Mai pagoda area has beautiful scenery. The forests during this time become brilliant with red, yellow colors... With an area of about 15 hectares, the maple forest in the Thanh Mai pagoda area is quite dense. The height of the maple tree is up to tens of meters, growing from the foot to the top of the mountain, including some trees with very large trunks, about 2-3 people can hug. And the most beautiful is the time when maple leaves change color, from green foliage to yellow, then to red. With its long-standing historical value, with many solemn rituals during the festival such as: preaching sutras, woodwork, holding the altar... and magnificent nature, Thanh Mai pagoda has been contributing to enriching cultural capital. Eastern origin. Source: Hai Duong province electronic information portal
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Master Chu Van An's temple is located on Phuong Hoang mountain, in Van An ward, Chi Linh town, Hai Duong province. This place with beautiful scenery is also where many people come to ask for letters every time Tet comes and spring, praying for a new year of good luck and passing exams. Master Chu Van An's name is Tieu An - his first name is Linh Triet, his last name is Van Trinh. Born on August 25, Nham Thin year, the 2nd Trung Hung year (1292) in Van village, Quang Liet commune, Thanh Tri district (now in Hanoi city). He was the first person to make great contributions in spreading and educating Confucian moral thought in Vietnam. He was invited by King Tran Minh Tong (1314 - 1329) to become a private citizen teaching for the Crown Prince. During the reign of King Tran Du Tong (1341 - 1369), because he could not stand the evil tyrants, he gave his official seal and went into hiding on Phuong Hoang Mountain, specializing in teaching, writing books, poetry, and medical research. medicine until death. After Master Chu Van An passed away (1370), a temple was built to worship him at the place where he worked as a teaching house. After 2 phases of restoration, in 2008 Chu Van An temple became a majestic and solemn architectural complex including: three inner gates, three outer gates, lower yard, middle yard, terrace, garden, two houses. dance ceremony, two stele houses, the main temple with bas-reliefs of Dragon and Phoenix playing with clouds and 112 stone steps leading to the main temple. The temple was ranked a national historical relic by the State in 1998. The main temple is located on high, wide ground. According to feng shui, this is the eye of the Phoenix bird. In front of the temple, there is Ngoc mountain as the front altar, behind it there is Phuong mountain as the back temple, on both sides are Ky Lan mountain and Phuong Hoang mountain flanking the temple. The temple was built in the shape of the letter Nhi (二), with 2 floors and 8 roofs, tiled roofs with 8 curved corners, including 5 pre-worship spaces and 1 back palace space. The decorative art in the temple follows the theme of the four sacred animals (Long, Ly, Quy, Phuong) and the four precious animals (Tung, Cuc, Truc, Plum). The painted and gilded robes are decorated with fine art in the image of "dragons flanking chrysanthemums". In front of the temple are a pair of stone dragons with the architectural style of the Tran Dynasty... Every year, at Chu Van An temple, the opening ceremony of spring writing takes place on January 6 with 4 Han Nom calligraphy words: Chinh - Hoc - Thuan - Practice, and 10 National language words: Tam - Duc - Chi - Nghia - Trung - Talent - Minh - Tri - Thanh - Vinh. This is a cultural beauty that has been preserved since teacher Chu Van An came here to open a teaching class. The autumn Chu Van An Temple Festival takes place from the 1st to the 25th of the 8th lunar month (the main festival is on the 25th). Source: Hai Duong province electronic information portal
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Xua Temple - Giam Pagoda - Stele Temple is a cluster of 3 relics located in 3 communes of Cam Son, Cam Vu and Cam Van of Cam Giang district. The three relics are very close to each other, worshiping the same founder, the famous Zen physician Tue Tinh, but each place has unique architectural works, creating its own mark and place in cultural and spiritual life. spirit of local people. In December 2017, the cluster of historical and architectural and artistic relics of Xua Temple - Giam Pagoda - Bia Temple was decided by the Prime Minister to be recognized as a special national monument. Giam Pagoda (Diem Quang Pagoda), built in the Ly Dynasty; In the late 17th and early 18th centuries, it was rebuilt on a large and beautiful architectural scale. The pagoda is located on a 2-hectare area of land. The pagoda has a "foreign domestic" style architecture with full works such as: Three gates, Tien Duong, Three jewels, Patriarch's house, corridor, Cuu product tower house, guest house, Sangha house, garden, Dharma garden. monk, teacher Giam. Architects and artisans have created on the pagoda's premises a continuity of items that exalt the ancient splendor and contain many layers of cultural wisdom. Giam Pagoda is a place associated with Tue Tinh's life since he was a child. According to historical documents, Tue Tinh was born around 1330, orphaned at the age of 6, and was raised and sent to school by monk Hai Trieu at Giam Pagoda. During his childhood and early knowledge of medicine, he was nurtured and attached to this temple. The most unique feature of Giam Pagoda is the nine-level lotus court placed in the yard behind the three jewels. The house is 8 m square, 3 floors high, 12 roofs, and has many architectural pieces that still retain the mark of the 17th century. Inside the nine-level house is a nine-level lotus flower court, over 6 meters high, shaped like a regular hexagon, with each side 1.24 meters long. On the nine levels there are 145 Buddha statues. The entire nine-grade structure is linked to a large ironwood pillar in the middle, this pillar is placed on a stone alley, like a ball bearing. On Buddha's day, with just two people pushing, the nine products can rotate gently. The nine-product lotus temple is a unique Buddhist architectural work only found in Vietnam. Currently, in the whole country there are only 3 nine-grade lotus temples that can be rotated, the remaining 2 are in But Thap Pagoda (Bac Ninh) and Dong Ngo Pagoda (Thanh Ha, Hai Duong). Xua Temple, is the official temple built to worship the great physician Tue Tinh in his hometown, now Nghia Phu village, Cam Vu commune, Cam Giang district. It is unclear what year the temple was built, but based on the existing architectural remains, it can be determined that in the 17th century there was a solid temple with delicate carvings. Currently, the relic still has about 50 valuable antiques such as bronze bells cast in the 8th year of Tu Duc (1855), ordained for Tue Tinh in the reigns of Thieu Tri, Tu Duc, Duy Tan, Khai Dinh, Bao Dai... These are evidence of Tue Tinh's illustrious medical career recorded in history. Beer Temple, located in the western field of Van Thai village (Cam Van commune), bordering Nghia Phu village (Cam Vu commune), hometown of the Great Physician Tue Tinh. The temple was built to worship the Great Physician Tue Tinh and the Stone Stele of the Le Dynasty, which is his commemorative relic, so it is called Stele Temple. The Stone Stele currently kept at the Imperial Palace of the Stele Temple is said to have been engraved by Dr. Nguyen Danh Nho according to the prototype of the stele placed on his grave in Jiangnan (China). Stele Temple is not the main place to worship Tue Tinh, but it is most visited by local people, because this place has become a prestigious herbal medicine center. On the occasion of the festival (April 1 of the lunar calendar), many visitors come here to cut herbal medicine as a way to pray for good health. Source: Hai Duong province electronic information portal
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Mao Dien Temple of Literature is located in Mao village (also known as Mau Tai village), Cam Dien commune, Cam Giang district, Hai Duong province, located right on the new National Highway No. 5, 40km east of Hanoi capital and Hai Duong city. Duong to the west about 16km. The word Literature has a very broad meaning, including the entire field of social sciences; A shrine is a place of worship; Mao means grass, fragrant grass, yarrow; Dien means field. In the past, this place was a very large field with lots of fragrant grass and yarrow, people chose this place to be the Huong exam school of Hai Duong town. During the Tay Son period, the Temple of Literature was moved from Vinh Lai to merge with the exam school. Huong and took the local name to name the relic called Mao Dien Temple of Literature. The Temple of Literature is an architecture of Eastern countries influenced by Confucian culture. This is an architecture built to perform two religious and cultural functions. Regarding religious functions, the Temple of Literature is a place to worship the saints and sages of Confucianism; Regarding cultural function, the Temple of Literature is used as a school, to teach princes, princes and children of mandarins... In addition, the Temple of Literature is also a place to preserve stone steles, Enroll national or local university graduates (PhD or higher). The origin of Mao Dien Temple of Literature is the Temple of Literature in Hai Duong town, established between 1740 and 1800 under the Le and Tay Son dynasties on Van Dau land (Vinh Tuy, Vinh Lai, Binh Giang, Hai Duong). At that time, the Temple of Literature in Hai Duong town was one of the local Temples of Literature built early in the North. The Temple of Literature in Hai Duong town was moved to its present location and additional works were built, completed on July 26, Tan Dau year (1801). The location of the Temple of Literature is on the school grounds of the ancient Thuong Hong palace, located north of the headquarters of Hai Duong citadel, in the Mao Dien area. In the early 19th century, the Temple of Literature in Hai Duong town was restored and majorly repaired under the reign of King Gia Long, from the 6th day of the 10th month of the year of the Tiger (1806) to the 5th day of the 8th month of the year of the Dinh Mao (1807). wall. And 16 years later, the Temple of Literature continued to be majorly restored in the 4th year of Minh Mang's reign (1823). The worshiping arrangement at the relic was previously arranged according to the model of Hanoi's Temple of Literature. Outside the altar, there is a communal altar for scholars from far and near to worship. In the Harem there are 3 altars, the middle worships Confucius; The left side worships Nhan Hoi and Tu Tu; The right side worships Mencius and Zeng Tu - the four most trusted students of Confucius. In 2002, the worship arrangement in the relic changed, in addition to worshiping Confucius, it also worshiped 8 Vietnamese great men, including bronze statues of 5 famous people, Confucius and Tu Nghiep Quoc Tu. Director Chu Van An, Two Nations Poinsettia Mac Dinh Chi, National Hero, World Cultural Celebrity Nguyen Trai, Trinh Quoc Cong Nguyen Binh Khiem. The statues are placed in painted wooden caskets, ornately plated with gold. At the same time, 4 famous people were set up: Great Physician, Thai student Tue Tinh, Vietnamese Math Master Vu Huu, Pham Su Menh Pham Su Menh, Nghi Ai official Nguyen Thi Due. During the Nguyen Dynasty, the Temple of Literature in Hai Duong town was restored and embellished many times. In 1947, the public works of the Mao Dien Temple of Literature were still quite complete. Every year, in the Spring and Autumn periods, the Governor General from Hai Duong town (now Hai Duong city) came to worship very solemnly. In 1994, 1999, 2002, the Temple of Literature was continuously invested in restoration and repair. the entire relic area, returning the relic's original scale and appearance, commensurate with the historical and cultural values it carries, a mark of a piece of civilized Eastern land. Mao Dien Temple of Literature after many times of restoration, embellishment and expansion with a total area of nearly 1 hectare. With the above special values, the Prime Minister ranked Mao Dien Temple of Literature as a special national historical site on December 25, 2017. Source: Department of Cultural Heritage
Hai Duong 1241 view
The An Phu - Kinh Chu - Nham Duong relic complex in Kinh Mon district, Hai Duong province has long been known for its rare historical, cultural and scenic values. On December 22, 2016, the Prime Minister signed a decision to classify the historical relics and scenic spots of An Phu - Kinh Chu - Nham Duong complex as a special national monument. Cao Temple, located on the highest peak of An Phu range, is the highlight of the An Phu - Kinh Chu - Nham Duong relic complex. Cao An Phu Temple belongs to An Sinh commune, built in the Tran dynasty (13th century), worshiping An Sinh Vuong Tran Lieu - father of Hung Dao Dai Vuong Tran Quoc Tuan. In the grounds of Cao An Phu temple, there is also Tuong Van pagoda worshiping Buddha and Emperor Tran Nhan Tong - founder of the Truc Lam Yen Tu Zen sect. About 50m lower than An Phu Temple and about 300m in front is the nearly 13m high stone statue of Hung Dao Dai Vuong Tran Quoc Tuan, standing with his sword in his hand, holding a book in his hand, eyes facing the northeastern border of Vietnam. Country. The project was built by the People's Committee of Hai Duong province in 1993 with General Vo Nguyen Giap laying the first stone. The monument area also has a terracotta bas-relief 45m long, 2.5m high, consisting of 265 pieces assembled, depicting the resistance war against the Mongols of the Dai Viet army and people by ceramic artists in Cay village, Binh Giang district (Hai Duong) participated in the production. Kinh Chu Cave has long been classified as one of the six beautiful caves of the Southern Heavens. Kinh Chu Cave is located in the Duong Nham limestone mountain range (Pham Menh commune) with towering lance-shaped rocks. The cave is located on the south side of the mountain, through 36 stone steps, opening up with 3 large cave doors. The cave space exposes wonderfully arranged stalactites created by nature. With a natural scene like the realm of bliss, the cave was created by ancient people into a temple to worship Buddha. On the left side of the cave, there are four big words "Van Thach book room" (Van Thach Bookstore) which is the reading place of Pham Su Manh, a famous mandarin during the Tran Dynasty. In Kinh Chu, there are also many unique caves such as Vang cave, Luon cave, Tien Su cave... with endless legendary stories. Kinh Chu is also attractive because of more than 40 unique Ma Nhai epitaphs carved into the cliffs. Notably, the horizontal rectangular stele on the roof of the cave is engraved with a poem by King Le Thanh Tong (1442 - 1497), the host of the Tao Dan festival when he visited this place. Nham Duong (Duy Tan commune) is a place of magnificent mountain landscapes with dozens of caves: Thanh Hoa cave, Tinh Niem cave, Chieng cave, Trong cave, Toi cave... These caves store artifacts of Prehistory attracts the attention of archaeologists. At Thanh Hoa cave behind the pagoda, in 2000, people found many fossil bones of elephants, rhinos, monkeys, wild boar, especially ape bones..., a total of 17 species of animals belonging to the Quaternary period, about us 3-5 thousand years. In addition, many human bones were discovered stuck to the cave walls covered by stalactites, belonging to the prehistoric period tens of thousands of years ago. There is also an ancient temple built during the Tran Dynasty (1225 - 1400), which is the ancestral home of the Taoist Zen sect, which contributed to the revival of Vietnamese Buddhism. The pagoda also preserves two stone towers of the Le Dynasty containing the relics of the first Zen Master Thuy Nguyet and the second Patriarch Tong Dien. Source: Hai Duong province electronic information portal
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Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
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The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3109 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2766 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2547 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2418 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2330 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2230 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2183 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2170 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2135 view
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