Thong Pagoda is located in the Yen The uprising relic cluster, about 2km northeast of the center of Phon Xuong station. The temple is located near Road 265, convenient for sightseeing and research. In the past, Thong Pagoda belonged to Nua village, Huu Trung commune, at one time it was An Lac commune, Huu Thuong district, Yen The district, now it belongs to Dong Lac commune, Yen The district, Bac Giang province. The temple was built a long time ago and has been renovated through many stages. Around the years 1901-1902, along with many other relics in the Yen The area, Thong Pagoda was renovated by De Tham to make it more spacious. In the book Yen The Uprising by author Khong Duc Thiem, Nguyen Xuan Can recorded: "The dilapidated pagodas, temples, and Catholic churches were repaired as many as the communal houses in Ha, Lan, Cao Thuong, and other provinces. Leo Pagoda, Thong Pagoda, Phon Xuong Pagoda, Catholic churches...". The Thong Pagoda relic area currently includes the following construction items: The temple garden, the Model House and the main temple area are all located on a hill with a total area of 3093 m2. The current pagoda has a nail-style architectural plan including a three-compartment front hall connected to a two-compartment upper palace. The connecting part of the front hall's roof resembles the traditional style of stacking gongs and gongs. The architectural components are not carved but still imbued with the color of ancient times. The upper palace has two compartments, the connected part has a striped gong-shaped roof, and the architectural components are not carved. The pagoda is decorated with a complete system of Buddha statues including 17 statues and a number of documents, artifacts, and valuable worship objects such as trays, incense bowls, ancient altars... with historical and value. scientific research. Thong Pagoda is the place marking many historical events associated with the Yen The uprising, the place where the Yen The insurgent army and the French colonialists met to sign the first peace agreement (1894-1897). In 1894, in order to have time to prepare and strengthen De Tham's forces, he organized to capture alive Set-nay, editor of the Future of Tonkin newspaper, and the staff following Logiu, and raid a train. then retreated to Phon Xuong. The arrest of Mr. Set-nay has dealt a strong blow to public opinion. The bourgeoisie and contractors are demanding to be saved. Faced with that situation, the French colonialists asked Bishop Velatco to act as a broker to negotiate with the insurgents. The conversation lasted for 15 days at Thong Pagoda. De Tham governed 4 cantons: Muc Son, Yen Le, Nha Nam, and Huu Thuong to collect taxes there for 3 years. During the negotiation, negotiation and signing of the treaty at Thong Pagoda, many documents call this the first peace between the Yen The insurgent army and the French colonialists. As a special relic, a place marking the historical events of the Yen The uprising, Thong Pagoda is one of 23 relics belonging to the Yen The Uprising Sites signed by the Prime Minister with Decision No. 548/QD- On May 10, 2012, TTg recognized it as a special national monument. SOURCE ELECTRONIC INFORMATION PORTAL DEPARTMENT OF CULTURE - SPORTS - TOURISM OF BAC GIANG PROVINCE
Bac Giang 29 view
Dinh Thep Communal House is about 31km northwest of Bac Giang city. From Bac Giang city, follow National Highway 1A (old) past Song Thuong bridge, turn right along provincial road 398 (Bac Giang-Cau Go route), to Cau Go town. From Cau Go, turn left along Provincial Road 265 about 4km to Tan Hiep commune and Dinh Thep communal house relic. Dinh Thep Communal House was built a long time ago and has been renovated and renovated through many stages. In the 9th year of Thanh Thai (1907), Hoang Hoa Tham repaired and renovated the communal house to preserve the ancient cultural value of the relic. The current relic has been renovated and renovated beautifully, consisting of three rooms and two wings, a vestibule connecting the two rooms of the harem, creating an architectural plan in the style of a nail. The roof rafters are simply connected in the form of cantilevered trusses, and the architectural components are not carved. In the communal house worshiping Cao Son, Quy Minh, Minh Giang Do Thong, worshiping Hoang Hoa Tham and Yen The insurgents who died in battle, these are all people who have made many contributions to the people and the country. The communal house also preserves a number of valuable worship objects and three stone steles of the Nguyen Dynasty with content recording the merits of repairing the communal house. The most outstanding value of the Dinh Thep communal house relic is the place where the Conference took place marking the time to consolidate the organization of the Yen The insurgent army: In 1888, Hoang Dinh Kinh (Cai Kinh) fell into the hands of the French invaders and was executed. death, the uprising of the Bai Say movement and a number of patriotic scholars were violently suppressed by the French colonialists. Yen The became the center of attraction for the remaining armies to join forces to fight the French. At this time, it is necessary to consolidate the movement after years of resistance against the French and re-plan the long-term plan for the Yen The uprising. In the meantime, an important conference took place at Dinh Thep communal house. Dinh Dinh Thep was also the place where the French invaders had to hand over 15,000 francs to De Tham in exchange for two prisoners: In 1894, De Tham ordered his troops to organize many ambushes to block French transport convoys to steal food and weapons. equipment for the insurgents. At Dinh Thep communal house, France had to pay 15,000 francs to De Tham. Many local witnesses recounted: "In October 1894, the French sent soldiers to bring the silver to De Tham at Dinh Thep village communal house on three pots filled with white silver. Mr. Tham also picked up a few copper coins per pot to bring. Come out and try to see if the silver is real or fake." After that, negotiations between De Tham and the French through the bishop of Bac Ninh, the two French prisoners were returned by De Tham. Dinh Thep Communal House is not only a center of cultural and religious activities, a place to organize traditional festivals of the people, but also a place where many historical and political events took place associated with the people's resistance war against the French. Locally, most notably at this relic, the Congress of generals took place to elect leaders in 1888. Dinh Thep communal house festival takes place on January 6 and March 16 of the solar calendar with many games. folk express essence God of martial arts, the desire for freedom of Yen The people such as bird flying contest, horseback archery contest, crossbow shooting contest, ethnic martial arts competition, wrestling... With great contributions marking the historical transformation of the peasant uprising led by De Tham, Dinh Thep communal house is one of 23 relics belonging to the Historical Relics System: Sites of Yen The Uprising Recognized as a special national relic site by the Prime Minister signed Decision No. 548/QD-TTG dated May 10, 2012. SOURCE ELECTRONIC INFORMATION PORTAL DEPARTMENT OF CULTURE - SPORTS - TOURISM OF BAC GIANG PROVINCE
Bac Giang 20 view
In the Yen The uprising relic system, Leo Pagoda is a quite special relic and still preserves almost intact ancient values related to the Yen The uprising. The pagoda is located next to an important traffic road (formerly a small trail in the forest since 1909 when the French colonialists opened the road from Nha Nam through Leo pagoda gate to Phon Xuong) connecting the Phon Xuong base area with Lang Thuong district, which is now Phon Xuong. Road 398, located at the gateway of the forward station of the Phon Xuong base area and the strongholds of the Yen The insurgent army. Leo Pagoda is called after the name of Leo village, Huu Xuong commune, Huu Thuong district, Yen The district, formerly Phon Xuong commune, Yen The district, Bac Giang province. The temple is located next to Road 398, about 25 km northwest of Bac Giang city. From Bac Giang city, follow provincial road 398 towards Bac Giang - Cau Go about 25km to reach the relic. The second way, from Bac Giang city, follow National Highway 1A (new), about 20km, to Kep town intersection (Lang Giang), turn left along road 292 about 15km to Cau Go town center, turn left again. Follow provincial road 398 about 2km further to reach Leo pagoda relics. Ancient Leo Pagoda was built in an ancient complex of relics including communal houses and pagodas following the "pre-god, post-Buddhist" way of connecting the temple before the pagoda, all located in the forest of Leo hill looking south. The temple was built in the 16th century and has been renovated through many stages. During the Yen The uprising in the years 1897-1909, Leo pagoda and many other cultural, religious and religious works in the area were very interested in De Tham's money to repair and renovate them as places for cultural, religious and religious activities of the people. Yen The insurgents and local people. Over time, this relic complex is no longer as intact as before, the three-entrance gate, the communal house in front of the pagoda no longer exists, now only the pagoda remains located in the old location on Leo hill, Phon Xuong commune, district. Yen The. The relic's campus is large and beautiful, made even more ancient by ancient trees such as frangipani trees, hyacinth trees... The current architectural plan of the pagoda is shaped like a gong, including the front hall with 5 compartments and 2 wings, the bridge house with 3 compartments and the upper palace with 1 compartment and two wings. The roof frame architecture is made of sturdy ironwood, the system of roof rafters is linked in the style of a stack of gongs and beams. The architectural structures are carved with simple floral themes but still imbued with the color of ancient times. The pagoda is decorated with a complete system of Buddha statues according to the Truc Lam lineage. Documents and artifacts at the pagoda such as stone stele, ancient incense bowls of the Nguyen Dynasty, a system of Buddha statues, ancient trees in the relics... are all there. cultural historical value. The Yen The uprising broke out in 1884, the forested hills were used by the Yen The insurgents as strongholds, and temples and pagodas were used as advance stations and as a base for the insurgents to travel back and forth. Leo Pagoda is located near Ho Chuoi station, about 1km to the East. During the battles with the Yen The insurgents at Ho Chuoi station (1890-1891), Leo pagoda was the French military base to act as a stepping stone to attack Ho Chuoi station. Leo Pagoda is a place that marks many historical events associated with the Yen The insurgent army. During the second period of peace between the Yen The insurgent army and the French colonialists (1897-1909), Leo Pagoda still served as a frontline position, observing the French colonialists' incursions into the Phon Xuong base area. It is a point of contact for regular correspondence and correspondence of the insurgent army. The pagoda is also a place to welcome guests and a gathering place for patriotic soldiers. Therefore, during this time, Leo Pagoda received a lot of attention from De Tham, who gave money to repair and embellish. Also at Leo Pagoda, an incident that went down in folk legend happened, demonstrating the high vigilance of Hoang Hoa Tham. During the French colonial period, they wanted to negotiate a peace treaty with the Yen The insurgents, but they still had many internal conflicts. To resolve a problem still tied to the insurgents, the head of the province made an appointment with De Tham to meet at a place near Phon Xuong. That location was determined to be Leo Pagoda. Both sides did not carry weapons. The entourage stayed behind. The day before the meeting, the French agent went to sleep at Leo pagoda, De Tham slept in that village... After the moon set around midnight, there were noises in the forest, you had to pay close attention to see them. Twelve soldiers quietly crawled through the dense forest toward the hut where De Tham was lying. The next morning, everyone gathered outside the temple. People looked at each other anxiously and waited. There were no signs that De Tham had been murdered, so people had to split up to look for him. On the grass next to the village, at the foot of the blockhouse, 12 soldiers' bodies were seen lying side by side. The soldier's body lay on the outside, a knife stuck in his chest along with the peace treaty. The other corpses had their hands clasped together holding a piece of wood with the word "betrayal" written on it. After this incident, De Tham posted everywhere the insurgent's denunciation about the betrayal of the French invaders... In the past, Leo Pagoda had monks. About Hoang Hoa Tham's death, there is also a legendary story related to the abbot of Leo Pagoda. By 1913, the Yen The insurgent army had gradually disintegrated, De Tham retreated to hide in the Yen The forests, waiting for an opportunity to launch and rebuild the movement. During this time, the French colonialists spread the news to public opinion that they had killed De Tham. They put three heads in Nha Nam and said that among them was De Tham's head so that everyone could come and identify them. But in fact, people believe that it is not De Tham's head but the head of a monk of Leo pagoda. I don't know the truth, but through that detail it is enough to see the close connection between Hoang Hoa Tham and the temple. And legend still holds that the monk of Leo Pagoda died instead of De Tham. SOURCE: ELECTRONIC INFORMATION PORTAL DEPARTMENT OF CULTURE - SPORTS - TOURISM OF BAC GIANG PROVINCE
Bac Giang 22 view
Temple worshiping Trieu Da (during the reign of Emperor Trieu Vu), village 10, Xuan Quan commune, Van Giang district. The communal house was built a long time ago and restored during the Nguyen Dynasty in the 24th year of Tu Duc (1871). Currently, artifacts such as palanquins, stone stele, thrones, and worship statues are still preserved. The annual festival is from the 14th to 16th of the second lunar month. Trieu Da Communal House, Xuan Quan Commune, Van Giang District, Hung Yen Province, was called "Nam Viet Linh Tu". It was not until Ly Anh Tong's reign that it was renamed Long Hung Communal House. Trieu Da communal house has bold architectural features of the 17th - 18th centuries. The communal house's grounds are spacious and airy with an area of about 13,000 square meters. The communal house was built in a foreign domestic style, with construction items located on a straight road stretching from the communal house gate to the harem. The main items of the relic include: the outer gate, Nghi Mon, the great altar, the lower harem, the upper harem and two rows of Giai Vu. The front porch faces South, which is the direction of wisdom and life. The Nghi Mon gate at Trieu Da communal house is completely different from the Nghi Mon gate of many other relics. The ritual gate is made in the style of a two-story, eight-roofed pile of matches, the blades are covered with dragon heads and monkey heads raised high, the roof is tiled, and the banks are flanked by two dragons flanking the Buddha. The neck of the match is emblazoned with three Chinese characters: "Long Hung Dien" (Long Hung Palace). Nghi Mon's architectural structure is in the form of a pile of lotus mats, smooth planing, and sharp edges. The two sides next to it are placed two statues of Tuc Ve (gate guards), statues created in the solemn upright posture of a guard. On both sides of Nghi Mon, there are two side gates made in the style of two floors and eight roofs. Inside the side gate is a small road leading to the inner temple area. Trieu Da Communal House built a main gate and two side gates like today. It is possible that in the past, kings and mandarins in the court often came here to worship and pray for the blessing of the island. Through the yard is the inner temple area, the first building is the great worship hall with 3 compartments and 2 floors built in a matchbox style with 2 floors and 8 roofs. The dragon-head-shaped blades are raised high. At the top of the roof, there are two numbers flanking the monstrance in the middle of the roof. The great altar is made in a pine style, the two gables are closed, the bottom and back are left blank, creating ventilation for the monument. The altars are structured in the style of stacking lotus beams, the beams and 7 heads are all carved with stylized flowers and leaves. In the middle of the hall is the communal altar, the incense burner is made of wood and carved with four sacred animals and four precious animals. On the incense table are placed worshiping objects such as: incense bowl, copper top set, pair of water hyacinths... Trieu Da's rear palace consists of three rooms and two dishes, with a tiled roof. In the middle space, on the summer side, the porch is built forward to form a space. This space is made of four pillars with two floors and eight roofs. This is the place where the bowl of worship is placed. On both sides of the porch are two statues of Tuc Ve (gate guards). The statues pose in an upright position with a solemn face. Separating between the porch and the inside is a system of tables, each door is engraved with a theme such as: phoenix riding clouds, dragon horse rolling sewing... very sophisticated in the artistic style of the Nguyen Dynasty. The structure of the lower bow sets is a simple gong stand style, smoothed and sharpened. Supporting the roof is a system of two rows of main columns and two rows of military columns. In the center of the nave is the altar, above which is the throne containing the throne of the Village's Thanh Hoang Trieu Vu De. The throne and tablet are 2.1m high; 0.73m long; 0.7m deep. The throne's base is shaped like a fish-wound kneeling leg with a tiger-shaped face. Tablets; The other part is shaped like a fireball, inside the station are 6 dragons curled up; The body is decorated with four sacred lines, shaped like a fire knife; On the body of the tablet is engraved a text in Chinese characters praising the god's merits. In addition, the table is also decorated with a number of worship items such as: candlesticks, candlesticks, ... especially an ancient tamarind-colored incense bowl with a diameter of 0.3m; 0.32m high, decorated with water and mountain patterns, on both sides of the altar are two 1.76m high Eunuch statues; shoulder height 0.5m. The statue is in an upright position. On both sides of the lower palace are altars; The space on the left worships Trieu Da's children and grandchildren; The room on the right worships the queen and two princesses, Truong Trang and the second princess. Connected to the lower palace are three upper palace rooms with an architectural structure of rafters, smooth and sharp. The engravings in this building are concentrated mainly on the front door with themes: stylized flowers and leaves, two dragons flanking the moon, fire swords, phoenix holding a lotus flower..., carved very skillfully by the artist. passionate and full of creativity. In addition, on both sides of the inner temple there are two rows of Giai Vu, each row has 10 rooms, simple architectural structure, used as a place to receive guests and meet. The communal house is ranked "Artistic Architecture" according to Decision No. 49/2007/Decision - Ministry of Culture and Sports, dated August 3, 2007. Source Electronic information portal of Van Giang district, Hung Yen province
Hung Yen 19 view
Comrade Le Van Luong - an excellent student of President Ho Chi Minh, the first generation of party members of the Communist Party of Vietnam, with 83 years of life, nearly 70 years of continuous revolutionary activities, he has made important contributions to the victory of the Vietnamese revolutionary cause. In recognition of those great merits and contributions, comrade Le Van Luong was awarded many noble titles by the Party and State: Gold Star Medal, 50-year Party badge and many noble orders and medals. other. Comrade Le Van Luong Memorial House was built in 2003 in Nghia Tru commune, Van Giang district, Hung Yen province. This is a project built by the Provincial Party Committee, People's Council, People's Committee of Hung Yen province and descendants of the Nguyen family to remember the comrade's great contributions and contributions to the Vietnamese revolution. This is also a place to display documents and images as well as worship comrade Le Van Luong - a typical senior leader of the Party, of the revolution, an outstanding son of the Vietnamese people. The memorial house has a Dinh (丁) character structure, including two altar buildings, a harem and other items such as: gate, reception house, Nguyen family church, stele building... The architectural items are Made in the traditional style and still relatively consistent. The altar is the place to display and introduce nearly 100 documents, images, and artifacts typical of comrade Le Van Luong's background, life, revolutionary career, and great contributions to his homeland. country. Connected to the Tieu Te is a Harem pavilion with simple architecture like a hitchhiking bridge truss with no decorative patterns. The harem is the most sacred and solemn place where the altar to worship comrade Le Van Luong is placed. On the altar is placed a statue of comrade Le Van Luong's portrait cast by Prime Minister Phan Van Khai on the occasion of the inauguration of the 1996 memorial house. 2003 shows the Party and State's concern for comrades. On the same campus as Comrade Le Van Luong Memorial House is the Nguyen family church built by Comrade Nguyen Thi Bich Thuan (comrade Le Van Luong's wife) in 2005. The church is simple but solemn, on the altar is placed The throne and tablet are titled "Nguyen family Liet To". Next to the Nguyen family church is a stele building built in a four-pillar style with four twisted curved roofs buried in spirals. Inside is a stone stele engraved with words praising the merits and steadfast heart for the Party and people of comrade Le Van Luong and his wife Nguyen Thi Bich Thuan. Every year, the death anniversary of comrade Le Van Luong is organized by the local government and family descendants on the 26th day of the third lunar month (comrade's death anniversary). This is also an opportunity for everyone to gather together to remember the gratitude of our predecessors who sacrificed for the independence, freedom, and happiness of our children and grandchildren today and tomorrow. To honor the great contributions of comrade Le Van Luong to the revolutionary cause of the Party and the nation, while affirming the cultural and historical value of the Comrade Le Van Luong Memorial House, Ministry of Culture , Sports and Tourism issued Decision No. 673/Decision - Ministry of Culture, Sports and Tourism on March 24, 2022, recognizing the ranking of Comrade Le Van Luong's memorial site as a "Historic Relic" National level family./. Source: Department of Culture, Sports and Tourism.
Hung Yen 22 view
Da Nguu communal house in Da Nguu village, Tan Tien commune, Van Giang district (Hung Yen) said that, based on the vestiges of Ba Chua's mausoleum as well as the ordination of dynasties (including the ordination of King Quang Trung in the past Da Nguu communal house was built very early in 1520, two brothers, Cong Ca and Cong Hai, organized the construction of the communal house. When starting the construction, the village elders bought 101 ironwood trees using 100 ironwood trees as pillars, 1 split tree as a chisel handle and not using any iron nails. There are few communal houses or temples in the Northern Delta region that have a porch structure surrounded by columns Da Nguu communal house. According to the legend of the ancients: "Da Nguu is like a crouching ox, seventy-two stars" (meaning: "Da Nguu village has the shape of a lying buffalo, there are 72 earth gods"), in the middle of the village there is high terrain That beautiful, airy communal house was built with 100 columns. The communal house consists of 3 buildings: the front porch, the middle court and the back palace. The front of the communal house looks to the Northwest and has many large carved paintings The second court has rows of hammock doors carved with magnificent dragons and phoenixes and the great inscription "Long live the Holy Palace". The gilded, mother-of-pearl mosaics are hung on the columns and in front of the altar praising the merits of the three deities worshiped in the harem: Chu Dong Tu, Tien Dung and Princess Hong Van. In front and behind the communal house, there are two Ngoc wells planted with lotus. On summer days, lotus scent is fragrant. On the annual village festival (from the 10th to the 12th day of the second lunar month), the elders often hold a bathing ceremony for the thrones in the shrines at the two Ngoc wells. To the east of the communal house is the old man's house - a place to worship those who have contributed to the country, to the west is Khanh Van Tu. The ritual gate of Da Nguu communal house was built in the traditional style of communal houses and temples in the Northern Delta, including 4 pillars forming three gates. The pillar is built of bricks. The two pillars in the middle are tall and big; The two pillars on both sides are small and low. All four pillars have a top decorated with four phoenixes, the upper body of the pillar is decorated with lanterns, the middle is a box decorated with parallel sentences, and the base is tied in the form of a puffy neck. Between the two tall pillars is the main gate to the communal house. On both sides of the main gate are two side gates, above which there is a roof, in the form of 4 roofs. There is a wall surrounding the communal house. The communal house's yard is 20m wide, 32m long, paved with Bat Trang tiles. In the middle of the yard there is a path made of paved bricks that is higher than the surrounding yard. On the left side of the yard there is a Ta Vu court, where the offerings are placed. The Great Hall consists of two buildings: the Pre-District and the Main Hall, placed parallel to each other. The hall is 20m long, 7.7m wide, includes 5 compartments, 4 roofs, and a 1.4m wide corridor surrounding 3 sides. The electricity hall has the structure of a communal house. The middle space has a low floor called the boat's heart room, which is the place for ceremonies. The 4 compartments on both sides have high floors and are meeting places. The front hall has 40 columns, the main column is 4.2m high, 0.45m wide in diameter, the military column is 3.1m high, 0.35m wide in diameter. It is the column system arranged along the corridor that makes the communal house have more columns than other traditional communal houses. The front and both gables of the front hall have 2.25m high wooden doors with bars on top. Da Nguu Communal House is also a witness of historical events. Pho Duc Chinh (1907 - 1930) - one of the leaders of the Vietnam Nationalist Party, brought his organization here to build a base to prepare to fight against the French. In 1929 - 1930, Da Nguu communal house was the place where meetings took place to listen to Viet Minh cadres propagandize about the Russian October Revolution... With great values in cultural history and architecture, Da Nguu communal house was Ranked as a national monument since 1995. Source Electronic information portal of Van Giang district, Hung Yen province.
Hung Yen 29 view
Build a brave and courageous fighting spirit, not afraid of sacrifice, determined to fight to the end to protect your homeland and country. This is the core, most important factor that determines the victory in the Battle of Banana Pit of the Insurgent Army. In particular, in the context of the early years of the Yen The uprising, the Insurgent Army with rudimentary weapons and equipment had to confront the French Expeditionary Force - a professional army equipped with weapons, equipment and supplies. modern means of warfare, so building political and spiritual factors and determination to fight for the Insurgent Army is of decisive significance. Realizing that, De Tham and the leaders of the Insurgent Army educated and fostered a spirit of patriotism and hatred for the enemy in the Insurgents. Accordingly, on the basis of a just war, De Tham taught about the suffering of people losing their country; clearly shows that the cause of suffering is due to the brutality of the invading French empire. Through practice, he showed everyone clearly the hypocritical and hypocritical face of the enemy army; that it was the French army who shot and killed civilians and burned down houses and fields. If you want to save the country and the family, you must rise up to fight the French and his Insurgents swear to kill the enemy to protect the people. That's why the Yen The uprising in general, and the Ho Chuoi battle in particular, the insurgents demonstrated a spirit of courage and strong determination that the enemy did not expect. That was when the enemy fiercely bombarded the station, but the insurgents did not flinch, waiting for the enemy to get very close before opening fire to destroy them, causing the enemy to panic and flee. Even in the third attack (December 22, 1890), the enemy urged European and African troops to use bayonets to attack our fortifications, but the insurgents remained calm, took control of the battle, and rose up to destroy the enemy. leaving them helpless, suffering heavy losses, forcing them to retreat. Not only did De Tham regularly foster patriotism and determination, but when dangerous situations occurred, De Tham also proactively and calmly encouraged the insurgents to fight. Typically, in the battle on January 9, 1891, when Ho Chuoi post was burned by enemy fire, De Tham used the loudspeaker to encourage: "Soldiers in the loyal army, in the indomitable army, in the The army will win. I am very pleased with you! Try to resist. Reinforcements are coming. You are invincible"1. That spiritual medicine promptly encouraged and encouraged the insurgents in the station to calmly, enthusiastically, and resolutely defend, while the forces in the forts, despite the hours-long shelling, still maintained their positions. fight; When the opportunity came (when the enemy infantry was approaching), we all rushed out of the fortifications and fought fiercely, destroying most of the enemy's forces and maintaining the battlefield. Later, researchers all believed that, at Ho Chuoi, the French army faced an opponent with surprisingly high fighting determination.2. Create a dangerous, continuous, solid posture, ensuring smooth defense and attack. Through many battles with the French army, the Insurgents have mastered the rules of operation, combat tactics, and the enemy's strengths and weaknesses. That is, fear of close combat, especially difficulty in maneuvering in difficult terrain; rely on artillery fire and when there are casualties, morale easily declines, etc. Firmly grasping that fatal weakness, the Insurgents Supreme Command advocates creating a solid defensive posture in the Yen The mountainous area. Accordingly, in a low-lying area of the Huu Thuong forest filled with wild bananas, the Insurgents built Ho Chuoi station as a semi-floating, semi-submerged fortification (to limit the enemy's firepower and artillery) as their headquarters. To support the main post, the Insurgents also set up two defensive fortresses (North and South) about 100m away from Ho Chuoi, creating a flexible position to protect and support each other. In addition, De Tham also sent people to set up a system of defense posts around Ho Chuoi, such as: Hom post, Skull Cave, Nua village, Vang village,... a logistics base in Vong Dong with a system of fighting villages (Duong Sat, The Loc, Luoc Ha, Cao Thuong) with many dangerous obstacles. Thanks to a solid posture, the Insurgents were able to detect and attack the enemy from near and far, consuming and destroying many enemy forces before they reached their main target. In particular, at Ho Chuoi, with its unique and dangerous position, the forest became an obstacle to the enemy's firepower and limited vision; If you get close to the base of the fort, you will be shot back from dangerous battlements, etc. The uniqueness of this posture is also shown by the system of submerged trenches (without banks) connecting points together and connecting to Go stream in the rear, creating a flexible maneuver position, while being able to attack the enemy. From the front, you can attack the flanks and rear of their formation. This explains why the enemy gathered large, elite troops, with many modern weapons, attacked from many directions, for many days, but all four attacks were unsuccessful. SOURCE: National Defense Magazine
Bac Giang 31 view
Phon Xuong Fort is located in the center of Cau Go town. Here De Tham and the uprising command stayed the longest, directing the strategic and tactical direction of the Yen The insurgent army. Phon Xuong Fort is 30 km west of Bac Giang province; From Bac Giang city, follow National Highway 1A (old) through Thuong River bridge, turn right along Provincial Road 398, Bac Giang-Cau Go route. Phon Xuong Fort, also known as Don Go, Don Cu, is located on the south side of a nearly 20m high hill, nearly 800m south of Go stream. Now this hill is called Phon Xuong hill or Ba Ba hill in Cau Go town. This is a large-scale base with a different structure from Ho Chuoi post and other posts. The fort has an almost rectangular architectural plan running along the North-South direction, with an area of about more than an acre of Northern Vietnam including two citadels. The outer citadel starts from the eastern hillside and runs around the foothill to the northern hilltop, forming an arc that protects the inner citadel, 140m long, 0.80m thick and 4m high. The inner city walls are located on top of a roughly rectangular hill. The inner wall on the east side is 71m long, the north side is 85m long. The wall is made of rammed earth, 2m thick at the base, 3m high and 1m wide on the surface. Inside the wall, there are 3 different levels that can be shot standing or kneeling. There are battlements all around the wall. The outer wall slopes gently like a roof. Phon Xuong Fort has 3 gates: The main gate faces East and two side gates are in the South and North. The two side gates open to the surrounding forests. In particular, the northern gate connects to the forest of the remaining half of the hill. The two 1.50m wide side gates are no longer intact, the main gate is 15m from the north wall, 2m wide with 4 steps up and down. Inside the main gate, there is a guard station located on the northern side of the wall in a square shape of 2m on each side. Inside the main door there are two layers of protective earth walls and many battlements. The gates all have two doors, the outside gate and the inside gate, and are all made of ironwood. The outermost position of the station is the guard posts, followed by the auxiliary posts, the trench system and then the surrounding citadel. The distance between the two rings is 20m at its widest and 10m at its narrowest. Within the citadel is a large space including a system of houses, guest houses, warehouses... all are thatched houses with mud walls mixed with straw. Except for the square house that receives guests, it is built of bricks. From the north to the south of the citadel, respectively, are the houses of Hoang Hoa Tham and Ba Ba, the house has 5 rooms running west and east. The second house is square with four sides left empty and is used as a meeting place for Hoang Hoa Tham with generals and to receive guests. The next house consists of two rows located close to the West and East sides of the citadel, and is the residence of the insurgent army. Next, there are 8 kitchens and stables located close to the southern edge of the citadel running east-west, followed by a light pole and flag pole. The architecture of Phon Xuong Fort is a special architectural style. Not only does it meet the requirements of being a stronghold, it also flexibly handles combat mobility and meets the requirements of being a command post, a place for insurgent transactions. Over time, the rampart system and residential buildings in the citadel built with rammed earth are also easily eroded. Now the residential buildings in the citadel no longer exist, and the citadel walls are no longer intact as before. Particularly, the eastern part of the wall still retains many old architectural features. There are quite clear bullet holes in the citadel wall. In the citadel, a Ba Ba temple is currently built. Every year, on March 16 of the solar calendar, Yen The festival takes place on this relic complex. Around the late 80s of the twentieth century, Mr. Hoang Hoa Tham's daughter, Mrs. Hoang Thi The, came here and when she died, she was buried here, on the tombstone there was only the simple words: "Mrs. Hoang Thi The, born in 1901, died December 9, 1988". It can be said that Phon Xuong was the capital of the uprising, the starting place to expand the movement to localities. Here the insurgents fought bravely against a large-scale attack by the French colonialists led by Colonel Vat-tay on January 29, 1909. With those historical and cultural values, Phon Xuong Fort is one of 23 relics ranked as Special National Monuments in Decision No. 548/QD-TTg dated May 10, 2012 of the Prime Minister. . SOURCE: BAC GIANG PROVINCE ELECTRONIC INFORMATION PORTAL
Bac Giang 30 view
When talking about Song Van, we must mention the Vong communal house relic area with the typical traditional folk festival of Tan Yen land. Vong communal house relic area includes a complex of ancient relics with all types, such as Vong communal house, Vong pagoda, Vong temple, Vong Nghe, Vong fountain and Rainbow bridge. On January 15, the Dinh Vong Festival takes place again. The following is an introduction to this relic and the annual traditional festival. Song Van is an ancient land that has left a resounding mark in the history of the nation's struggle. Ancient Vong communal house belonged to Van Cau commune, Van Cau district, Yen The district. Today, this relic is located on the land of Ngo village, Song Van commune, Tan Yen district. According to documents still recorded in the locality, the ancient Rainbow Bridge was classified as a beautiful bridge, a two-span bridge curved like a rainbow, the whole thing was made of ironwood, the architecture was in the style of "The Upper House, the Lower House" above. has a roof and is painted all red. The bridge was built during the Mac Dynasty in the 16th century but it was destroyed, leaving only 2 bridge abutments and the ancient people went down in history with the proverb "Yen The Rainbow Boy". It is like a common symbol for the whole Yen The Ha region, famous for its bravery and martial arts. The ancient Vong Communal House had a large scale, sophisticated sculptural architecture, and was located on a high, open area of land near the Vong River and the Rainbow Bridge. The communal house consists of 5 compartments built entirely of ironwood with two rows of tall columns. The wooden structures such as stripes, beams and more are all carved and carved with many rich floral themes. On the edge of the communal house's roof are a pair of dragons flanking the moon, the four corners are covered with four carved dragons, and at the end of the corner are four curved blades, making the structure both superficial and less rough. The communal house turns to face the South, behind is the Rainbow forest with many ancient trees. Previously this area was a primeval forest. In front of the communal house is a meandering Rainbow River, with water flowing all year round. According to feng shui laws, the communal house is located on a beautiful land, where the spiritual energy of heaven and earth, rivers and mountains converge. Vong Pagoda was built in the same direction as Vong Communal House, with a public-style architecture including a front hall with 5 compartments, 2 wings, and 4 curved roofs. Burning incense in 4 compartments connected to the Buddha hall, 3 compartments, 2 wings and 4 curved roofs. Vong Pagoda is built behind Vong communal house, creating the layout "First God, then Buddha". The pagoda was built during the Le Dynasty and was built itself during the Nguyen Dynasty. In front of Vong Pagoda, there are stone incense trees and ancient trees that are as old as the time when Vong Pagoda was established, creating a solemn and ancient scene. Vong Temple also overlooks the Vong stream and the Rainbow Bridge consists of 1 compartment, 2 wings and 4 curved roofs. Inside the temple there is an altar, a throne, tablets and other offerings. Nghe Vong today only has a small harem with 2 rooms adjacent to Ngo and Rainbow bridge. The profession was set up by the people to worship 18 dukes of the Duong family - those who had many contributions to the people and the country were worshiped at Vong communal house. Vong communal house festival is a festival with a long tradition. This place also preserves many unique folk cultural features. The center of the ancient festival was held at the Vong communal house relic area on a large scale, the main forces being the 4 communes of Song Van, Viet Ngoc, Ngoc Van, Lam Cot. In the past, Vong communal house festival was held on the 15th of the first lunar month and the 9th, 10th, and 11th days of the 9th lunar month. During the festival, people organize sacrifices, procession of books, competitions, and folk games. The procession in the Vong communal house took place with solemn ceremony. On the 15th, a procession of 17 religious rituals is organized from the funeral home in Van Cau village to the communal house. At the head of the procession is a person playing a general. This person must be carefully selected each year. When the procession arrives at the communal house, a solemn ceremony is held. In the old Vong communal house, there was a very solemn horse sacrifice custom, many games, many folk sports competitions rich in martial arts such as: Martial arts dancing, wrestling, horse racing, archery, crossbow shooting, shooting and many more. folk games of cockfighting, kite flying competition, rice blowing competition, word running... The Vong communal house festival is held solemnly and happily for three or four days and nights. At the Vong communal house, in addition to performing tricks, there are also singing competitions between regional troupes and other places that come to perform, making the festival atmosphere even more attractive. Vong Communal House Festival also contributes significantly to educating today's descendants to preserve the noble principle of "drinking water, remember the source" left by our ancestors. SOURCE: TAN YEN DISTRICT ELECTRONIC INFORMATION PORTAL
Bac Giang 35 view
Me So Pagoda is located in Me So village, Me So commune, Van Giang district, Hung Yen province. The pagoda belongs to the Northern sect. Me So Pagoda is located next to the Red River dyke, in the middle of a rich countryside that has long been famous for its thousand-eyed, thousand-armed Quan Am statue. The pagoda was built in the Later Le Dynasty and has been repaired many times. The remaining vestiges were mainly restored at the end of the 19th century. Only the thousand-eyed, thousand-armed Guan Yin statue remains relatively intact. Guan Yin or Avalokiteśvara means to hear the cries of suffering of living beings in life to save them. Guanyin can manifest into thousands of different forms to adapt to every situation to save every case of suffering. With boundless magical power and power, and absolute wisdom with thousands of hands and eyes, he saved all. The statue was created in a meditating position and is quite large in size. From the crown to the seat is 1.4m high, the pedestal is 0.53m high, the lotus flower is 0.23m high, with an elegant, pure face and slim body, creating a beautiful statue in both content and form. show. The statue has two main pairs of hands, the first pair clasped in front of the chest, bearing the "standard de" seal, the other pair of hands raised above to support the lotus stems and small Buddha statue. The large hands are more or less soft and flexible, the arms are round, the bare soles are clasped at the sides in different high and low positions. The opening of the arms is high enough without obscuring the statue. Right behind the big arm is a system of small arms with hundreds of arms and eyes formed into 10 layers growing in symmetrical pairs. These ten layers of hands and eyes are divided into 3 large parts, creating the feeling of a halo radiating from the statue's head. Above the statue's head, the halo is embossed with a cloud shape with small arms intertwined like bird wings in a flying position. This bird avoids the "ungainly" halo of the image, arousing the viewer's curiosity about Buddhism. The small hands of the statue are shown with long, slender arms, the eyes are placed in the palm of the hand to form the nectar seal, these arms vary in length according to the degree of opening gradually taking the statue's head as the center, making them as having a combined function to form an aura... Together with the lotus base and pedestal, all create a complete statue with meticulously skilled lines. The contemporary concept of beauty has been conveyed by artists into the statue with elegant, benevolent lines for the face and figure. This is one of the wooden statues that represent Vietnamese fine arts of the late 18th and early 19th centuries. The thousand-eyed, thousand-armed Guan Yin statue at Me So Pagoda is the pride of Vietnamese statue sculpture, bringing many creative features while still reflecting the compassionate spirit of Buddhism and the soul of Vietnam. Me So Pagoda was ranked as a national architectural and artistic relic by the Ministry of Culture and Information on November 16, 1988. Source Electronic information portal of Van Giang district, Hung Yen province.
Hung Yen 28 view
Ngo Temple worships Hai Ba Trung, the first Vietnamese woman to raise the flag of insurrection to drive invaders out of the country and regain independence for the country. The temple was built by our ancestors right at the beginning of the village in a spacious campus, open to all four winds, with a harmonious, solemn and magnificent landscape. The front of the temple has a semicircular lotus pond, printed with a large screen with scroll shapes shaped like flags, swords, dragons, cups, and phoenixes. In front of the temple gate are two large, tall square pillars engraved with two lines of parallel sentences: - Phong District's veteran veteran is majestic and clear in the North. - The incense garden preserves the eternal relics of Tran Nam Bang. The idea is: (The victory of the Chau Phong insurgent army resounded to heaven and earth The fragrance of the two ladies is famous forever.) Next are two floors of statues, in which are carved images of a pair of war elephants - Two Ladies riding elephants into battle. Inside the Temple, there are horizontal panels, couplets, tablets, sacrificial objects... all painted in red and gilded, overwhelming the colors. The harem has two ancient altar thrones and statues of the Two Kings and Ladies sitting in the large coffin. The statue is about one meter high, with exquisite and unique sculpted lines. With a forward posture, the statue's two arms are raised to eye level, a sign of the word Trang Khoat, seducing the three armies, holding the mountains and rivers firmly. The statue of the Two Ladies is resplendent in pink attire, radiating a halo of shimmering candle lights. Ngo Temple still retains 18 ordinations passed through dynasties since the reign of Le Canh Hung. Those are extremely valuable documents. In August 1945, Ngo Temple was the place where a large rally took place after the Van Giang district government was seized, declaring the end of the old regime and the new government returning to the people. Many years have passed, after many restorations and embellishments, Ngo temple still retains its ancient appearance. In 1989, the Ministry of Culture recognized Ngo Temple as a national historical-cultural relic, protected by the State. The historical site of Ngo Temple is forever associated with the historical sites of Dong Chau, Gieng Da, and Bai Yen. Those places marked great feats of a historical period, recognizing the efforts of the Phung Cong people who followed the Hai Ba Trung uprising. Dinh Dau was built at the same time as Ngo Temple and worshiped Hai Ba Trung - National Heroes. Dinh Dau is big, beautiful, windy, rural, ancient, mossy, filled with colors over the years. The gate of the communal house is hung with hanging lanterns and two rows of parallel sentences reminding posterity to cherish order. The pavilion curves upward toward the three mountains in the style of four sacred animals adoring the moon, covering the pre-ceremony and harem areas. The middle of the ceremony area is filled with incense burners, has a crane top, an incense burner... Above is hung a gilded hammock door. Four large horizontal panels spread across the pavilion, bearing 4 lines of text: Thanh Vuong Palace Eternal heroic spirit Thang Long determines the peak Righteousness and light All have summarized the sacred and respectful appearance of the communal house. On both sides of the ceremony area are two majestic and solemn rows of Eight Treasures and golden swords. The harem has statues of the Two Kings carved from precious stones following the national model at Dong Nhan temple - Hanoi. Around the communal house, there are many ancient trees that are hundreds of years old, providing shade and the quiet communal house marks the mark of time. In the early years of peace and the years of resistance against America, Dau Communal House was the venue for many commune-level Party Congresses and many important conferences of Van Giang district. In 1970, also at Dinh Dau, the Ministry of Health of the Democratic Republic of Vietnam organized a conference of medical leaders in the entire North, chaired by Minister Pham Ngoc Thach, to decide on major medical policies during the period. period of building socialism and fighting against America to save the country. Dinh Dau had 18 conferments throughout the dynasties and also began in the Le Dynasty. In 1989, the Ministry of Culture issued a ranking certificate recognizing Dau communal house as a national historical and cultural relic. Source Electronic information portal of Van Giang district, Hung Yen province.
Hung Yen 37 view
Phu Thi Pagoda is located on a large campus, outside and close to the foot of the Red River dyke, in Me So commune, Van Giang district, Hung Yen province. The pagoda was built in the style of the character "Dinh" (丁), the door faces southwest and has the Chinese name Hung Phuc Tu. The pagoda was built during the Later Le period and followed the Northern sect. The pagoda has been restored many times and the most recent time was in 1991. When entering the pagoda, visitors will first go through the three gates - the gate outside the pagoda. From the outside, the three-entrance gate looks like three separate structures with three doors. The middle door is tall, built on two floors, and has a square floor plan. The upper and lower floors are equal. On the roof of the second floor is a tiled roof with four blades radiating out in four directions. On the left and right sides are two small symmetrical doors. Right behind these two small doors are steps leading to the second floor of the middle door. Passing through the three gates is the front hall (Upper Palace). Looking from the outside, the front street is built in a matchmaking style with two bell towers and drums on the roof top. The temple bell (Dai Hong Chung) was cast during the reign of King Minh Mang. Inside, visitors will see the front hall consisting of five rooms with large and airy space. Four rows of lim columns are regularly distributed in the middle of the front hall. On the central crossbeam of the front hall is a hammock embossed with the image of two dragons flanking a moon and painted with gilded vermilion. Adjacent to the inner wall are 6 statues: the statue of Khuyen Thien, the statue of Trung Evil, the statue of two holy monks, and the statue of two attendants. These statues add to the majesty of the front hall. Besides, the pagoda has many ancient statues made of wood or painted terracotta, such as Chuan De statue, Ksitigarbha statue (1.08m high); set of statues of Thap Dien Minh Vuong (0.90m high), statue of Anathapindika (1.07m high). The pagoda has been recognized by the Ministry of Culture and Information as a national historical and cultural relic. According to Decision No. 14 dated April 4, 1984. Source Electronic information portal of Van Giang district, Hung Yen province.
Hung Yen 45 view
Trung village, located in Ngoc Chau commune, Tan Yen district, is an ancient village associated with many memories of the hero Hoang Hoa Tham from childhood to adulthood. This place, in the past, used to be the place where Hoang Hoa Tham fought and played hide and seek, now it is a place to worship and commemorate him - a person who has made great contributions to his hometown of Bac Giang and the country of Vietnam. Whenever talking about Trung village, people often mention the memorial relic of famous person Hoang Hoa Tham. The relic site is about 20km northwest of Bac Giang city. This is a relic complex that includes works such as: communal houses, temples, pagodas, inns, residences and tombs of Hoang Hoa Tham's relatives. According to oral tradition of local elders: Dinh Trung was originally built by Mr. Hoang Hoa Tham in Tan Chau (Trung Ngoai). After that, Mr. Thong Luan moved the communal house to Trung Trong, adjacent to the front of Trung Pagoda. The ancient communal house consisted of a three-room vestibule connected to a one-room harem, forming a nail-shaped layout (J). In the past, Dinh Trung had two religious sects conferred on the village's Tutelary Gods by the Nguyen kings, Cao Son and Quy Minh Dai Vuong. After Hoang Hoa Tham passed away, to show respect and respect for the national hero, local people worshiped him in the communal house along with the village Tutelary God. Through time and war, Trung Communal House was seriously degraded and damaged. Now only the foundation in front of Trung Pagoda remains. After Hoang Hoa Tham was murdered, to show gratitude and respect to the talented general, the people of Trung village built a temple as a memorial place, near the relics of communal houses and pagodas of Trung village. . Since its construction until now, the temple has been regularly cared for by people, repaired, purchased worship objects, sculpted statues of De Tham... to pass down to posterity. Hoang Hoa Tham Temple is currently in front of the communal house relic area, Trung Pagoda, looking to the Southeast. Hoang Hoa Tham Temple consists of three compartments in a rectangular layout. Inside the central space is a 150cm high bronze statue of Hoang Hoa Tham, and on the left wall hangs a picture of Mr. De Tham's family and his children at Phon Xuong station. According to historical sources: Hoang Hoa Tham is also known as De Tham. His father is Truong Van Than, originally from Di Che village, Di Che commune, Tien Lu district, Hung Yen province. He was born into a Confucian family with a martial and patriotic tradition. Both father and mother participated in the uprising against the Nguyen dynasty and were murdered by the Nguyen dynasty. At this time, he changed his family name to Doan and Nghia and was raised by his uncle to escape the court's pursuit and changed his name to Thien. Hanging around in the Son Tay area, afraid that he wouldn't be able to escape, he carried his nephew and ran to Trung village, Ngoc Chau commune, Yen The district. Once again, he changed his family name to Hoang and named himself Quat, and his grandchild's name was Tham. Since then, Trung villagers still think they are father and son, but no one knows they are uncle and nephew. Because his family was poor, Mr. Quat had to let him be adopted by Mr. Ly's family in the village, while he worked as an embroiderer to make a living. However, from his youth until adulthood, Hoang Hoa Tham was closely associated with memories of Trung village and Yen The region. Born in a context where the country was invaded by foreign invaders, living in a locality where many leaders rose up to fight against the invaders and guarded dangerous places, they greatly influenced Hoang Hoa Tham's life. That's why people in the Yen The area still remember and tell quite clearly every story about Hoang Hoa Tham's childhood and adulthood. SOURCE: ELECTRONIC INFORMATION PORTAL DEPARTMENT OF CULTURE - SPORTS - TOURISM OF BAC GIANG PROVINCE
Bac Giang 47 view
In the system of special national relics of Tan Yen district, Goc Khe Temple is one of the typical relics. The relic is located near Nha Nam intersection, behind is Phu Doi, which is closely related to the Yen The uprising. This relic appeared late, around the early years of the twentieth century. When it was first built, the temple had a moderate scale, including 3 pre-worship spaces and 2 back palace spaces, and the architectural structures were made of strong Tetra wood. Over time, due to the devastation of natural disasters and wars, the temple degraded and was repaired and embellished many times. Goc Khe Temple has a nail-shaped architectural plan including a 3-compartment pre-sacrificial building and 1 back-room, with a wooden roof structure, roofed with tiles, trussed columns, and hitch guarding the wall. In the temple, a number of worship objects are still preserved such as: Incense bowl, tray, lamp, wooden betel box. The system of worship statues in the temple are ancient wooden statues with typical Nguyen Dynasty statues. Because it is located right next to Nam Thien pagoda and in the Phu Doi area, during the Yen The peasant uprising, this temple preserved many historical events in the upper land of ancient Yen The and present-day Tan Yen. During the period 1892-1894, Goc Khe temple was the place to organize many meetings between Hoang Hoa Tham's generals such as: De Cong (Ta Van Cong), De Nguyen (Ta Van Nguyen), De Can (Ta Van Can), Thong Ngo (Ta Van Khau), Quan Khoi (Giap Van Khoi). Through these meetings, an agreement was reached to propose important and decisive strategies and strategies to achieve the single goal of expelling the French colonialists. Every year, on January 15 and 16, Nha Nam people organize a festival to honor the Holy Mother, and remember the merits of Tran Dynasty King Tran Quoc Tuan. At the same time, the festival is also an activity to pay tribute to the generals of the Yen The uprising who heroically sacrificed themselves to protect the peace of the people. During the festival, there are sacrifices, book processions, unique folk games and various forms of folk arts activities, attracting people from all over the region to eagerly attend the festival. Goc Khe Temple, a very popular name. The scale is not large but contains many interesting things and is an important evidence in a period of Nha Nam's history. SOURCE TAN YEN DISTRICT ELECTRONIC INFORMATION PORTAL
Bac Giang 57 view
From 1885 onwards, the Yen The Uprising movement developed strongly, so the French colonialists established a system of posts to fight the uprising movement led by Luong Van Tam, then Hoang Hoa Tham. They established Nha Nam, Bi Noi, Cao Thuong, Bo Ha stations... from which they organized sweeping operations to suppress the French insurgents who clashed with the Yen The insurgents in many villages and communes. base areas such as the battle of Mac village (1885), the battle of Sat village (1889), the battle of Cao Thuong (1890), the battle of Ho Chuoi (1890- 1891), the battles along the banks of the Soi River in the areas: Don Hom, Kham Nghe, De Trung, De Truat, Thong Phuc, De Lam (1892), Phon Xuong, Don Den, Rung Phe (1909), Ngan Van (1911)... In those battles, they suffered many defeats. Many enemies were destroyed but the movement still could not be suppressed. The names of French and Vietnamese officers and soldiers who died in campaigns due to the fighting methods of the insurgents were brought back and buried in cemeteries in Voi (Lang Giang), Bo Ha (Yen The), Nha Nam (Tan Yen)... The French cemetery in Nha Nam is one of the cemeteries formed like that. The current French cemetery is located in Nha Nam commune, Tan Yen district, about 23km northwest of Bac Giang city. From 1885 onwards, the Yen The Uprising movement developed strongly, so the French colonialists established a system of posts to fight the uprising movement led by Luong Van Tam and then Hoang Hoa Tham. They established Nha Nam, Bi Noi, Cao Thuong, Bo Ha stations... from which they organized sweeping operations to suppress the French insurgents who clashed with the Yen The insurgents in many villages and communes. base areas such as the battle of Mac village (1885), the battle of Sat village (1889), the battle of Cao Thuong (1890), the battle of Ho Chuoi (1890- 1891), the battles along the banks of the Soi River in the areas: Don Hom, Kham Nghe, De Trung, De Truat, Thong Phuc, De Lam (1892), Phon Xuong, Don Den, Rung Phe (1909), Ngan Van (1911)... In those battles, they suffered many defeats. Many enemies were destroyed but the movement still could not be suppressed. The names of French and Vietnamese officers and soldiers who died in campaigns due to the fighting methods of the insurgents were brought back and buried in cemeteries in Voi (Lang Giang), Bo Ha (Yen The), Nha Nam (Tan Yen)... The French cemetery in Nha Nam is one of the cemeteries formed like that. The current French cemetery is located in Nha Nam commune, Tan Yen district, about 23 km northwest of Bac Giang city. The French cemetery is located on a small hillside that used to belong to La village in Nha Nam. This village was completely destroyed by the Black Flag army. There are many graves in the cemetery grounds and are divided into two types: The first type is tombs built of square and rectangular stones. This is a type of grave for officers. The second type is a soldier's grave covered in soil with a stone stele. Among the French officers' graves, there are two graves lined with square blue stone slabs and rectangular stone slabs with French characters engraved on them. All the graves in this cemetery have now been leveled with no trace of their graves left. Only large, heavy stones remained scattered in the hillside village. At the Bac Giang Museum, a stele was collected clearly stating that the person buried here was Nguyen Van To who died in Ho Chuoi (1890-1891). This small stele said that it was a Vietnamese soldier buried in a dirt grave. The green stone blocks covering the tombs are very large and come in many sizes. There are two square blocks of stone on which two circles have been carved on both sides, symbolizing olive branches wrapped with a silk ribbon. It is the French symbol for those who died for France. The front side is engraved with many words recording the names and reasons of those who died in battle in Yen The. The French cemetery and Phu Hill have become places marking events that cannot be ignored in the history of Yen The - Tan Yen today. It is a piece of evidence that contributes to helping people of all walks of life understand more about the Yen The uprising movement led by Hoang Hoa Tham and about the August Revolution in 1945. Here the local government built the stele marking the August Revolution of 1945 on Phu Hill to educate patriotic traditions for future generations. SOURCE TAN YEN DISTRICT ELECTRONIC INFORMATION PORTAL
Bac Giang 51 view
Mai Vien communal house is located in Mai Vien village, Song Mai commune - a commune with a large area, dense population and development in many economic and social fields of Kim Dong district. Mai Vien is understood in that "Mai" village is as beautiful as an apricot garden, "Vien" village has many officials and employees. According to legends and ordinations and legends among the people, Mai Vien village communal house was built quite early in the Later Le dynasty on a small scale. The communal house is located on a high, airy mound with beautiful scenery, convenient for the people's cultural and religious activities. The facade faces Southeast, in front of the communal house is an ancient banyan tree with a water well dating back hundreds of years. The courtyard of the communal house is covered with cool canopy of almond and longan trees. Looking at the entire exterior, we feel a sense of majesty and respect because of the massive and ancient appearance of the village communal house. Mai Vien communal house relic was built in the style of the letter I (cong letter) but lost the harem and 2 tea houses. Now the remains are a massive pre-worship house that has just been repaired by the people, the roof is covered with flat tiles, the gables on both sides of the communal house are covered with two pliers crowned with unicorns. Stretching the roof, the artist embossed a pair of dragons flanking the moon, bending into 3 healthy and majestic sections. The architecture of Mai Vien communal house is tall and imposing, the structure of the roof trusses from the top to the roof is in the style of overlapping beams, the system of horizontal supporting beds is embossed with stylized leaf shapes. Due to historical and social upheavals, communal house architecture was no longer consistent and had to be renovated many times during the Nguyen Dynasty, so the architectural art bears strong Nguyen Dynasty characteristics. Like other communal houses in other communes, Mai Vien communal house is considered both a headquarters for people to meet and discuss village affairs as well as a place to worship the emperor. According to the ordination and legend, the communal house worships 5 village tutelary gods and 3 holy ancestors such as: Trung Thanh Dai Vuong, Linh Lang Dai Vuong, Cao Mang Dai Vuong, Dong Vinh Dai Vuong and the tutelary god who had meritorious services to the people. , taught villagers how to burn lime, make bricks, and become masons. During the resistance war against the French, Mai Vien communal house was a gathering place for veteran revolutionary comrades. In 1942, the revolutionary movement developed, revolutionary cadres came here to create a base. The communal house is also where the base district soldiers are stationed, printing resistance documents and digging secret tunnels in the rear to protect the guerrilla soldiers. During the years of anti-American resistance, the base was still facing difficulties. Song Mai Commune People's Committee temporarily borrowed Mai Vien Communal House to hold meetings here. It was not until 1988 that it was paid to the village. Today, Mai Vien communal house still preserves precious artifacts of historical and cultural value such as: at the communal house there is currently a throne worshiped by the Nguyen Dynasty, 3 incense bowls of the Nguyen Dynasty, 2 color boxes, 1 wishing shelf with 27 colors. styled through dynasties, resonators, wooden pedestals and some other late-dating altar items, 2 bronze tops, 2 pairs of bronze candles, 1 pair of water hyacinths. In 1998, Mai Vien communal house was recognized by the state as a national historical relic. Local people not only consider this a center for cultural and religious activities, but also a place for people to organize and review ancestral traditions, fine customs and community lifestyle. Through this, there is cultural exchange between regions and between members of the same community to create bonds of compassion and neighborliness. The communal house is the pride of the people in the village. Source Electronic information portal of Kim Dong district, Hung Yen province.
Hung Yen 54 view
Lady Mia (1580 - 1648) Her real name is Tran Thi Cu, born on May 5, Canh Thin year (1580) in Mua village, Thien Thi canton, former Khoai Chau district, now in Cong Vu village, Vu Xa commune, Kim Dong district, Hung Yen province. Legend has it that one day, Lord Trinh Trang's chariot passed through this area, bustling with thrones and palanquins, flags filling the sky, trumpets and drums resounding, and villagers excitedly went to see. A girl cutting grass next to the main road still wore it as if she didn't know anything. When the palanquin passed, she did not look up, her hands quickly pulled the sickle to gather grass, her mouth sang softly and clearly: The hand holds the half-moon One hundred herbs are in my hands The soldiers were surprised, the singing became louder and the palanquin slowly stopped. God raised the curtain and saw a girl with stunning beauty. She responded intelligently, knowing that this was a strange woman. God ordered her to be brought back to Thang Long capital, then given her national status and changed her name to Trinh Thi Ngoc Am. She helped the lord oversee the studies in the palace of the concubines and beauties, strengthening the solidarity between the lord and the Le court. She gave birth to a daughter, Trinh Thi Minh, who was given 4 gold plates and 1 silver plate by God. Not long after, Princess Thuy Minh passed away. She was so sad that she asked to become a monk at the village temple. The Lord loved his talented wife very much, so he opened a branch river from the Cuu An River to run through the Silk village to transport precious items to build the tower. Every day, she went up to the tower to pray for the lord's palace in Thang Long. She spent money to help people clear the land and open rivers to bring water to the fields. She is rich in virtue and helps people and prays to Buddha to bless the people. She herself asked to establish and repair pagodas around the area and popularize Buddhist offerings. Not only did she make a great contribution to restoring the pagoda, but she also spent money with the people of 13 villages to build communal houses. Ms. Trinh Thi Ngoc Am died at the age of 68, people worshiped her as a god and built a temple right in her hometown. Mua Temple was built in the 17th century and restored during the Nguyen Dynasty. The architecture is in the style of the letter "Nhi". The Tam Quan gate is quite massive, with two rows of parallel sentences: Talent and beauty are everywhere in the lord's palace Complete love for the homeland Next to it is a small office building with a green stone statue, with a pot-bellied figure worshiped by an incense bowl also made of green stone touching the kneeling feet, with three ears and a tiger face. In front of the temple door is a stele erected in 1634 with the inscription: Princess Mua Trinh Thi Ngoc Am, the first concubine of Lord Trinh Trang's palace. The second stele erected in 1650 recognized her contributions to the villagers in building pagodas, communal houses, temples, shrines... In the center of the main hall, there is a stone incense burner, carved into three reliefs: the middle one is embossed with a clear image, the two sides are carved with "Dragon water", the surrounding is carved with a stylized water wave pattern, carrying the style of the temple. Later Le distance. On the two pillars of the great altar, there are two parallel lines praising her virtues: Highly talented, dignified, and powerful in controlling the mountains and rivers Accumulating virtue as a monk, the lord also devotes himself to Buddhism The harem has a statue of Princess Mua. In 1634, Lord Trinh Trang had a statue of her carved in stone while she was alive. The life-sized statue sits on a lotus throne, with a crown on its head, embossed with the image of Buddha Tathagata, large flowers in its ears, and legs folded like a person meditating. In front of the princess statue is a stone statue of the Duke, sitting cross-legged and wearing a robe. The two temples on both sides worship statues of Thi Ve and Kim Dong worshiping the princess, their bodies embossed with folded clothes. Behind the harem is a nine-grade lotus court, with a lotus flower base and a statue of the princess in her old age. On June 8, 1963, while working on irrigation for the Ngang Cau River, the citizen dug up 4 gold plates and 1 silver plate from Lord Trinh Trang as a reward for his daughter. At the bottom of one plate was an inscription. "Princess Thuy Minh, golden princess, eight-star princess" (my father's silver cup given to me, Princess Thuy Minh). From the above values, Ba Chua Mua Temple was ranked by the Ministry of Culture and Information as a National "Art" relic No. 2233-Decision/Ministry of Culture and Sports on June 26, 1995. In particular, on December 31, 2020, the Prime Minister issued Decision No. 2283/Quyet Dinh - Prime Minister, recognizing the collection of Cong Vu lotus gold plates (Mua temple, Vu Xa commune) dating back to the century XI – XII are National Treasures. Source Electronic information portal of Kim Dong district, Hung Yen province.
Hung Yen 52 view
Dao Xa village together with two villages Ngo Xa and Vinh Hau form Vinh Xa commune. Dao Xa is a large village with communal houses, pagodas, shrines, temples run by Buddhist residents and a Catholic church. Dao Xa Temple, formerly known as Suong Thien Temple or Tam Giao Dong, was built at the beginning of the village on a high, airy plot of land in the first decade of the 19th century. According to the elders in the village, around 1896, Mr. Tu, in charge of incense lamps, went to Bach Ma temple in Phu Xuyen district, former Ha Dong province to ask for a temple name to worship, naming the temple Suong Thien. Since then, people in the area have come here to worship, pray for good fortune, and ask for herbal medicine to treat their illnesses. The temple was built according to the sculptural architecture of the Nguyen Dynasty, with concrete arches and foreign internal structures. By 1929, people again contributed their efforts and money to renovate the temple to make it more grand and spacious. When the Three Saints Association was born, the temple worshiped Buddha - Immortals - Saints, three religious ancestors and worshiped national heroes who had the merit of leading troops against foreign invaders such as Tran Hung Dao and Pham Ngu Lao. The name of Suong Thien temple or Tam Giac Dong represents ideas and wishes about good things and actions according to good things. Later, the name of the temple was called after the name of the village: Dao Xa Temple. The word Dao is the name of a family whose people came to explore this land the earliest and was also the most prosperous family at that time. During the period 1939 - 1945, our Party campaigned for revolutionary struggle amid the terror and fierce search of the colonial government. Dao Xa Temple was one of the facilities to hide documents of the Hung Yen Party Committee. During the August General Uprising of 1945, many large meetings of the commune were held at the temple. When the resistance war against the French colonialists was fierce, this land was occupied by the enemy for a time, Dao Xa temple was a place where our cadres safely set foot to develop the movement, sometimes playing the role of outsiders. Temples to worship, sometimes people go to the temple to ask for medicinal leaves to treat their family members. In the temple there is a secret vault to hide officials. The rockery is raised in the middle of a lake on the campus for the purpose of hiding documents, so it is shaped like many caves and creeks deeply embedded in the middle of the faux-painted rock, looking strange and discreet. Entering the resistance war against the US, the Command of Military Region III came here to open a Military Conference to discuss combating the enemy's sabotage war and policies on measures to support the Southern battlefield. Next, the Ministry of Health chose Dao Xa temple as the evacuation location for the Pharmaceutical factory. Dao Xa Temple also preserves many precious artifacts, in addition to the elaborately built Rockery, including 24 statues, each with its own attractive look. Many sacrificial objects have sculptural value such as Ngoc Bo palanquins, thrones, hammock doors, parallel sentences along with many rare antiques such as vases, flower vases, chores, incense bowls... Dao Xa Temple, Vinh Xa commune, was ranked by the State as a National "Historical and Artistic" relic according to Decision No. 570, September 1998. Source Electronic information portal of Kim Dong district, Hung Yen province.
Hung Yen 71 view
Thanh Sam communal house is located on high, airy land in Thanh Sam village, Dong Thanh commune, Kim Dong district, Hung Yen province. According to feng shui theory, the communal house is located on the land in the shape of a "dragon's head", in front is a large lake, surrounding the communal house is a large road like the "back of a beam", creating a beautiful space for the ancient communal house. . With that location, Thanh Sam communal house is considered to be placed in a "favorable position", where children and grandchildren will enjoy long-term prosperity. Thanh Sam communal house is the place to worship the two village tutelary gods: Huong Thien Ninh Quoc Dai Vuong (Pham Thien) and Dao Quang Vinh Yen Dai Vuong (Pham Quang) during the reign of King Hung Vuong. The two were instrumental in helping kings and generals defeat enemies, establish order in the country, and bring a prosperous life to the people. Not only that, Thanh Sam communal house and the relics still preserved at the site are extremely valuable historical sources in studying the formation and development of Thanh Sam village. Thanh Sam Communal House has an overall floor plan layout of "First, later Dinh" style including: 05 Dai Bai spaces, 05 Trung Tu spaces and 02 Hau palace spaces. The architectural structures are all made entirely from synchronous, strong and durable wood materials with many beautiful carvings, imbued with the architectural and artistic style of the Nguyen Dynasty. The carved panels represent many decorative themes, extremely rich and diverse folk legends such as: Four sacred animals, four precious animals, pine locs, pheasants, flip leaves, twisted patterns, carp... All reflects the high aesthetics and creative talent of contemporary artisans. At the communal house, a number of typical and valuable relics are preserved such as: Ordination (Nguyen dynasty), miracles, great characters, parallel sentences, thrones and tablets, altar palanquins,... With particularly typical values, the architectural and artistic relic of Thanh Sam communal house has been ranked by the Minister of Culture, Sports and Tourism as a national architectural and artistic relic (in Decision No. 887/Quyet No. Dinh - Ministry of Culture, Sports and Tourism April 15, 2022). Source: Department of Culture, Sports and Tourism.
Hung Yen 58 view
Chuong village communal house is a large center of cultural and religious activities of the ancient Chuong village, now Tien Phan village, Nha Nam town. According to documents and artifacts left in the relic, researchers have identified Chuong village communal house as an ancient communal house built during the Le Trung Hung period (18th century). The communal house is located on a large, open plot of land in the center of Chuong village. The site layout of the relic is made in a nail-shaped architectural style with 7 vestibules and two back rooms, facing south. The communal house worships Saint Cao Son, King Quy Minh and Tran Giang Do Thong. In addition, the communal house also worships Nang Gia Dai Than - a female general of the Trung sisters. Later, during the Nguyen Dynasty, the communal house also worshiped a blessed God who was a son of Nha Nam's hometown, Mr. Nguyen Duc Hien, who had donated money to repair the communal house. In the early years of the Yen The uprising, Hoang Hoa Tham held many important meetings, discussing the organization of major battles against the invading French colonialists and their henchmen at Chuong communal house. Bell Village is also the birthplace of Duong Van Truat, also known as De Hau - one of the talented generals, playing a key role in the Yen The uprising movement. He had the talent of shooting an archery with 10 shots and 10 hits, causing the Black Flag invaders led by Ngo Con and later the French colonialists and their henchmen to be horrified and terrified at the mention of his name. When Luong Van Tam (De Tam) - a resident of Ha village raised the flag of an uprising against the French colonialists, Duong Van Truat joined the insurgent army, becoming one of the good generals who helped De Tam and later De Tham organize many battles, causing the French colonialists many losses. Chuong village communal house has just been restored and inaugurated on October 26, 2023. The layout is shaped like a nail, with a front and rear structure, a 5-room main altar, a 3-room harem and other auxiliary items. SOURCE: TAN YEN DISTRICT ELECTRONIC INFORMATION PORTAL
Bac Giang 61 view
Duong Lam communal house was built on a beautiful dry land of Duong Lam village, An Duong commune, Tan Yen district. This is an ancient communal house of the Le Dynasty, formerly located in the Bai Dinh area. Because of the many enemy battles, Hoang Hoa Tham and the Yen The insurgent army discussed with the villagers to move the communal house to the land in the middle of the village as it is now, for ease of care and ease of operation. Duong Lam is also the hometown of Duke Duong Dinh Bot, Duong Dinh Tuan, Duong Dinh Cuc during the Le - Mac, Le Trung Hung and Nguyen dynasties. In which Duong Dinh Cuc raised a flag of insurrection against the Nguyen court, right at his village communal house. He mobilized his army to build an uprising base at Ham Rong mountain in Duc Lan, Phu Binh district (Thai Nguyen) in 1826. The insurgent army operated throughout the districts of Yen The, Huu Lung, Vo Nhai, Phu Binh, Organized many guerrilla attacks, causing hardship to the imperial army. The uprising lasted 20 years. In the spring of 1846, De Cuc and his generals went to attend the Lenh village festival at the foot of Ham Rong Thi mountain and were ambushed by imperial troops. The two sides fought fiercely. Two of Duong Dinh Cuc's generals died. He was injured and ran to the head. Lan Thuong village died. The villagers mourned and buried him to set up a shrine called Duong Dinh Cuc. After Duong Dinh Cuc's uprising, Duong Lam village emerged as Mr. Duong Van Hau (also known as Mr. Cai Hau) who helped Hoang Hoa Tham very effectively from 1885-1895. There are many legends about Mr. Cai Hau in Duong Lam. To ensure the safety of the Yen The generals and insurgents, Mr. Cai Hau had a secret tunnel dug from Duong Lam's rear palace to the pond and then elsewhere. To this day, traces still remain. During the Yen The Peasant Uprising against the French colonialists that lasted 30 years, many boys from Duong Lam village joined the Yen The insurgent army such as: Duong Van Canh, Duong Van Hanh, Duong Van Doi, Duong Van Van... Accomplished many victories at the battles of Trai Cot (Yen The), Yen Phu (Yen Phong), Dong Lo (Hiep Hoa), Ho Chuoi, Don Hom (Yen The)... During those years, Duong Lam communal house was the place to go. of the insurgents. Duong Lam village is still a strong fortress of the Yen The insurgent army right in front of the French palace and its henchmen in Nha Nam. During that time, De Tham sent his eldest son to Duong Lam to study with Cai Hau. This proves the very close relationship between the insurgents and Duong Lam village. Since the communal house moved to the middle of the village, De Tham and old Cai Hau planted the Da Huong tree in front of the communal house's yard as a souvenir. The Da Huong tree later became an ancient tree that shaded the villagers from the sun and sang beautiful songs about the history of Duong Lam village. Unfortunately, it has been discontinued in recent years. Because they could not do anything to the Yen The insurgent army, the French colonialists and their henchmen returned to Duong Lam to interrogate Mr. Cai Hau. But he was the bravest person in the village and wholeheartedly devoted to the Yen The insurgent army, but they could not subdue the personality of Mr. Cai Hau. During the second period of peace with the French colonialists (1897-1909), Mr. De Tham often visited Duong Lam and Duong Lam communal house with a special affection. Duong Lam Communal House contains cultural and historical values that are worthy of respect and is a beautiful symbol of Duong Lam and is a place to commemorate the heroic spirits who built and fought for this land. SOURCE: TAN YEN DISTRICT ELECTRONIC INFORMATION PORTAL
Bac Giang 63 view
On the occasion of Dinh Pho Festival, Nha Nam town, Tan Yen district (Bac Giang) recently held a ceremony to receive the Certificate recognizing Nam Thien Pagoda as a special national historical and cultural relic. This is a relic in the system of relics of the Yen The uprising. Nam Thien Pagoda (also known as Pho Pagoda) was built in 1882 (now in Nha Nam town). Ancient pagoda belonged to Cau village. When Cau village was destroyed by the Black Flag invaders at the end of the 19th century, the pagoda was managed by Chuong village. Since 1885, the French colonialists established Nha Nam station and set up their capital here, then the pagoda moved to the city. Pho Pagoda - Nam Thien Pagoda is located next to Phu Doi, witnessing important events related to the Yen The uprising movement. In January 1989, Pho Pagoda - Nam Thien Tu relic was recognized by the Ministry of Culture and Information as a cultural and historical relic. On May 10, 2012, the Prime Minister decided to recognize the Pho - Nam Thien Pagoda Relics as a special national historical and cultural relic. Within the framework of the festival, many cultural and sports activities also take place such as: rice cooking competition, badminton competition, folk games, tree planting festival... attracting a large number of officials and people to participate./ . SOURCE: INET
Bac Giang 69 view
Noi communal house belongs to Viet Lap commune. The monument is ranked at national level. The communal house was built during the reign of Le Du Tong, in the reign of Vinh Thinh (1705-1719) on a raised mound in the central field of the village. The communal house was built by the people of 3 borders: Tay, My, and Trong of Noi Village, so the people called it Dinh Noi. Currently, Dinh Noi belongs to Noi Hac village, Viet Lap commune. The communal house was built during the reign of Le Du Tong, in the reign of Vinh Thinh (1705-1719) on a raised mound in the central field of the village. The communal house was built by the people of 3 borders: Tay, My, and Trong of Noi Village, so the people called it Dinh Noi. Noi Communal House was built on a high mound on the land bordering Trong between Ly village and Noi village today. The communal house was built by the people of three borders: Tay, My, and Trong of Noi village, so the people also called it Noi communal house. When the communal house was finished, the people named it "Tien Dinh" and those two words were written in Chinese characters and then a sign was built on the roof and engraved so that everyone could see. Usually in places, when a communal house is finished, people will engrave a stele recording the construction of the communal house to let future generations know what the ancestors did. However, in the ancient Noi village, the elders did not do that, but based on who contributed, they let the carpenters immediately carve into that wood - immutable - So the Noi communal house has a clear history down to every detail. No family can have it. Noi communal house was built to worship Saint Cao Son - Quy Minh, around the 19th century in the area where the Black Flag enemy - Black Flag troops came to harass and massacre many villages and communes in Yen The. Noi village was attacked by them. The villagers could not resist, but they were able to defeat many Chinese generals right next to the communal house. The villagers were taken away, disappeared...the village was completely devastated. The communal house was not destroyed but witnessed those massacres. That situation lasted until the end of the 19th century, the villagers did not understand and thought that because of the direction of the communal house, the village was disunited. When Hoang Hoa Tham stood up to lead the army against the French, and had a close relationship with Noi village, the insurgents often came back here to meet and discuss with Mr. Doc Tuan (Ly village), Chanh Hach (Noi village), Tong Lo (Noi village). Temple of Literature)...knowing about the direction of the communal house, De Tham with his prestige stood up to change the direction of the communal house for Noi village. Dinh Noi is one of the largest communal houses in the district, still retaining its ancient appearance and architecture. SOURCE TAN YEN DISTRICT ELECTRONIC INFORMATION PORTAL
Bac Giang 81 view
Dong Truoc communal house located in Dong Truoc village, Mai Dinh commune, Hiep Hoa district (Bac Giang) has many unique features and was recognized as a National Architectural and Artistic Monument in 2014. Dong Truoc communal house is a religious building of the people of Dong Truoc village, Mai Dinh commune, Hiep Hoa district. Dong Truoc communal house dates back to the Le Trung Hung dynasty (18th century) and was restored in the Nguyen dynasty (19th century). This is a typical religious building of the local people, built as a place to worship the Tutelary Gods of Cao Son village, Quy Minh Dai Vuong and Bach Tuong. Cao Son and Quy Minh were generals during the reign of the 18th Hung King and had the merit of helping King Hung Due Vuong (3rd century BC) defeat the invading Thuc Phan invaders. Bach Tuong was instrumental in helping Dinh Bo Linh suppress the rebellion of 12 warlords (10th century) and unify the country. Dong Truoc Communal House has a "first, first, second" layout, including a vestibule, a grand communal house, a strip of bamboo and a harem. The relic is a work of high architectural and artistic value, bearing the characteristics of two architectural arts of the Le Trung Hung and Nguyen dynasties. In the relic, there are still many precious documents and artifacts such as: 5 stone steles of the Le Trung Hung and Nguyen dynasties (the earliest Hau Than stele was established at the communal house in 1722, the 3rd Bao Thai era, the latest in 1916, Khai Dinh era); altar palanquins, texts, 4 altar thrones of the Nguyen dynasty, halberds, altars, floating trays, incense burners, bronze gongs, incense bowls... Among them, 5 stone steles of the Le Trung Hung and Nguyen dynasties engraved with Chinese characters with content recording the establishment of Hau Than, the meritorious work of repairing communal houses... has a positive significance in learning and researching the history of relics and a past period of the people in the region in particular and of the nation in general. Dong Truoc Communal House is the place to worship the saints Cao Son, Quy Minh Dai Vuong, and Bach Tuong as the village's Thanh Hoang. Cao Son and Quy Minh were generals during the reign of the 18th King Hung Vuong. They were instrumental in helping Hung Due Vuong (3rd century BC) defeat the invading Thuc Phan invaders, bringing peace to the country. Their merits were recorded by ancient historians in national histories, jade genealogies, myths, and decrees for people in many places to set up communal houses and temples to worship, including Dong Truoc communal house, Mai Dinh commune, Hiep Hoa district. Bach Tuong was originally from Hoan Chau (present-day Nghe An province). In the 10th century, when Dinh Bo Linh raised troops in Hoa Lu, he brought troops to help put down the rebellion of 12 warlords, unifying the country. When he was old, he brought his troops to Dong Phi and died there. Because of his merits to the people and the country, he was worshiped in village communal houses. Dong Truoc Communal House is an ancient architectural work created during the Le Trung Hung dynasty (18th century) and major restoration during the Nguyen dynasty (19th century). Over more than 200 years, many carvings and sculptures typical of the architectural art of the Le Trung Hung and Nguyen dynasties are still preserved at the monument. The government and local people are always interested and conscious in preserving, repairing and embellishing the communal house to make it more spacious and beautiful while still maintaining its ancient and majestic appearance. In the current relic, there are still many valuable documents and artifacts: 5 stone steles of the Le Trung Hung and Nguyen dynasties, altar thrones, writing tablets, ordinations, halberds, palanquins, incense bowls, incense burner... Over the centuries, the communal house is still the center of cultural and religious activities, where traditional festivals of the people of Dong Truoc village are held. During the festival, many traditional folk games imbued with national cultural identity are organized: Cockfighting, swinging, tug of war... Besides, on the full moon days, the first lunar month and when important events take place in the village. Most of the time, people come to the village communal house to burn incense and sincerely offer it to the village's Thanh Hoang, praying for good things, good health, and peace. SOURCE: Hiep Hoa District People's Committee
Bac Giang 98 view
Nguyen village communal house: created during the Le dynasty. The communal house looks south, worshiping Saint Tam Giang and Duke Nguyen Dinh Chinh. The location of the communal house and the pagoda is close to each other, following the style of the communal house in front of the pagoda after "First Saint, second Buddha". The communal house has a Dinh (T)-shaped layout with 3 front worship rooms, 2 wings, 3 back rooms - the upper part of the husband's house fighting a gong stand and the lower part of the husband's house. The pillars, porch lines, and extra capitals on the columns are exquisitely carved. In the communal house, there are worshiping objects: palanquins with tribute bowls, parallel palanquins, parasols, halberds, precious bowls, gongs, gongs, dragon thrones, tablets, jade genealogies, stone stele... October 31, 2013, Ministry of Culture - Sports and Tourism issued Decision No. 3825/QD-BVHTTDL classifying Nguyen communal house as a historical-cultural relic. SOURCE: TRAVEL NEWS
Bac Giang 127 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3788 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3134 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2836 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2583 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2449 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2362 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2277 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2204 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2203 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2162 view
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