Da District relic complex includes 3 ranked tangible cultural heritages, which are Vien Minh pagoda, Quan Trieu temple (both ranked as provincial-level cultural and historical relics in 2008) and the pair of "God" bells. Chung" was recognized as a National Treasure in 2016. Da District Pagoda or Vien Minh Pagoda are both the same. Vien Minh is the literal name of the pagoda, and Da Quan is the name of Duke Mac Ngoc Lien - famous general of the Mac Dynasty, in Da Quan village, Xuan Tinh commune, Thanh Lam district, now Hung Dao commune, Cao Bang city. The pagoda dates back to the Ly dynasty, because in the pagoda there are two parallel sentences as follows: "Vien Minh won the reign of the Ly dynasty, Da Quan worshiped the uncle of Hau Le". Roughly translated: Vien Minh relic was built first, during the Ly dynasty. The Da Quy god bell was cast later, during the Le dynasty. These couplets, as their meaning suggests, also reflect folk legends about the history of the temple. The pagoda is a complete complex with unified architecture, starting with a three-entrance gate and ending with a bell tower. The decorative architecture here takes the idea: "the emptiness of form and emptiness of Buddhism is the root". Opposite the pagoda is Quan Trieu temple. Legend has it that Quan Trieu Temple was built during the Ly Dynasty, during the reign of King Ly Anh Tong (1138 - 1175). Over time and due to historical events, the temple was completely abandoned. When the Mac dynasty moved to Cao Bang to establish its capital, it was restored, now only the old foundation remains. According to the Complete History of Dai Viet, the historical figure of the Quan Trieu Temple Cultural and Historical Relic is Duong Tu Minh, a Tay ethnic person, from Ban Danh land, Quan Trieu commune, Phu Luong district (Thai inheritance). Original). Duong Tu Minh was born and raised in a family whose father was a provincial mandarin, leader of a Tay militia team, fought at the Ung Chau battle, the Nhu Nguyet river battle, and was a military officer of the Ly dynasty in Ban Danh land. , Quan Trieu commune, Phu Luong district, now Son Cam commune, Phu Luong district (Thai Nguyen). As a government official, Duong Tu Minh was respected by all people for his integrity and virtue. But after that, the court was in chaos, mandarins abused their power, and Duong Tu Minh was retaliated against by traitors because of his integrity. Duong Tu Minh was exiled by King Anh Tong to the deep forest and toxic water at the foot of Duom Mountain, Phu Luong district. The heroic general of the past became "the old man of Duom Mountain", but it was that gentle and simple name along with the feats of the past that forever engraved the heroic reputation of Duong Tu Minh in history. Vien Minh Pagoda is one of the three oldest pagodas in the province, its long historical value is engraved in the pair of bells present here. In 1993, this pair of bells had sculptural artistic value. With unique values, in 2016, the pair of bells was recognized by the Prime Minister as a National Treasure. The big bell is 1.75 m high, the mouth is 1.07 m wide; The small bell is 1.55 m high and the mouth is 0.95 m wide. Both are cast from copper alloy, which over time has turned to cast iron color. The bell of Vien Minh Pagoda is one of the few legacies of the Mac Dynasty remaining in this border land. The Da District relic complex, Quan Trieu Temple, where the pair of ancient bells recognized as National Treasures is kept, has great historical and cultural value. Source: Cao Bang Electronic Newspaper
Cao Bang 1269 view
Chu Van Luong Temple (also known as Nam Ngan village communal house), formerly located in Nam Ngan commune, Tho Hac canton, Dong Son district, Thieu Thien district, now Nam Ngan ward, Thanh Hoa city. The temple worships Doc Liet Hau, Chu Van Luong, who was instrumental in teaching literacy, preparing medicine, clearing land, establishing Nam Son hamlet, Nam Ngan camp, and organizing the people here to fight the enemy and defend the village. , had many merits in the war against the Mongol Yuan army in the early 13th century. After his death, King Tran bestowed the title of "Superior Phuc Than" on him and authorized the people of Nam Ngan camp to preserve and worship. The villagers worshiped him as the village's Thanh Hoang. The temple was built during the Tran Dynasty outside the Ma River dyke. In the 4th year of Bao Thai's reign, Le Du Tong (1723) was moved along with Mat Da Pagoda to the current land. Over the dynasties, the temple was repaired by the royal court, bestowing more titles and beautiful titles on the gods. Chu Van Luong Temple was ranked a National Historical and Cultural relic by the Ministry of Culture and Sports on November 6, 1989. Currently, the temple still preserves many unique carvings in the artistic style of the Nguyen Dynasty (19th century), along with many worship objects of the Le and Nguyen dynasties with cultural and historical value such as: Sac altar, throne, tablet, tablet, stone stele... The festival is held on his birthday, the 18th day of the second lunar month and his death anniversary, the 12th day of the 9th lunar month, with many unique folk games and performances. Currently, the temple has the following geographical location: The north borders Duc Tien alley, the south borders Mat Da pagoda and people's houses, the east and west border people's houses. The total land area according to the minutes zoning the protected areas of Chu Van Luong temple relics is 0.140 hectares. The estimated land area for planning research is 0.142 hectares. Source: Thanh Hoa city website
Thanh Hoa 1207 view
Mat Da Pagoda belongs to the Nam Ngan Historical Relics cluster, Nam Ngan ward (Thanh Hoa city), which was recognized as a national historical-cultural relic in 1989. According to the preserved epitaph, Mat Da Pagoda was initially outside the Ma River dyke, in Hoa Binh hamlet, Nam Ngan commune, built in the Later Le dynasty - the fourth year of Bao Thai's reign, the year of Quy Mao 1723. Initially, the pagoda was just a thatched house with mud walls, used to worship Buddha. The Buddha statue is embellished with terracotta and is very beautiful, respectful, and dignified. Mat Da Pagoda is an ancient pagoda of Thanh Hoa that still retains its integrity with the typical architecture of pagodas in the Northern Delta. The word "Mat Da Tu" means a place with fragrant flowers and sweet fruits of Buddha's land, with many blessings, so since ancient times, the pagoda has attracted many visitors from all over to worship, express spirituality, pray for blessings, Do good deeds to help people. The pagoda's landscape and decorative patterns are very unique. The scale of the pagoda has Dinh-shaped architecture, including 5 front halls and 2 back halls. Inside the main hall, there is a large painting painted in gold and carved with three words "Mat Da Tu". In the middle space there are 4 words "Dharma realm Mong Huan". The outermost room hangs a painting with the four words "The three worlds are supreme". The harem is the Three Jewels palace where the Buddha statue is placed. To the southwest of the pagoda are the Monk's house and the Patriarch's house. The structure of the pagoda has a solid wooden frame, ironwood columns, and a curved roof made of terracotta tiles. The pagoda is quite complete with Dharma statues. In particular, the pagoda has two statues of dharma protectors, promoting good and eliminating evil, over 3 meters high. After being built and embellished many times, the pagoda's sculptural architecture has undergone harmonious changes interwoven with the arts of the Tran, Le, Nguyen dynasties... The pagoda has 4 very beautiful statues of merit from the ten directions. At stele number 2 on the left side of the pagoda, it is written that this pagoda was restored during Bao Dai's reign in the 3rd year of Mau Thin, 1928. Mat Da Pagoda is not only a beautiful and sacred pagoda in the hearts of the people, but also bears the mark of a historical relic, instrumental in the war of sabotage of the American imperialist invasion. Officers, soldiers and people of Ham Rong - Nam Ngan never forget the image of the monks in the temple actively participating in the fighting. Mat Da Pagoda became the command post of the battlefield protecting Ham Rong Bridge, a gathering place for food, ammunition, and first aid and nourishment for wounded soldiers. Located only nearly 2km from Ham Rong Bridge as the crow flies, Mat Da Pagoda has become an important place to treat wounded soldiers in the battlefield protecting Ham Rong Bridge. Mat Da Pagoda will live forever with the heroic history of the nation and in the minds of monks, nuns, fellow Buddhists and people of the country as well as of Nam Ngan - Ham Rong, Thanh Hoa. Source: Thanh Hoa Newspaper
Thanh Hoa 1139 view
Located on Kieu Dai street, Dong Ve ward, Thanh Hoa city, the Later Le Dynasty Thai Temple is quiet and peaceful next to the shadows of ancient trees over 200 years old. A place where posterity pays homage to the Later Le Dynasty - the longest feudal dynasty in Vietnamese history. The Thai Temple of the Later Le Dynasty, also known as Le Temple, Bo Ve Temple, was built in the 4th year of Gia Long (1805) as a common place of worship for kings, queens, Queen Mother, Trieu To, and Hien. Patriarch, Tuyen To and other princes and mandarins of the later Le dynasty. The highlight of the Thai Temple is shown in its unique artistic architecture, in the architectural style of the Late Le and Nguyen dynasties, with works: Nghinh gate, palace yard, front palace, back palace. Through Nghinh Mon is a letter scroll (built in 1805), one of the ancient artifacts still preserved. The Thai temple consists of 2 buildings: the front hall and the back palace, arranged side by side in a overlapping style (Nhi style) with 7 compartments, the roof is covered with funny-nosed tiles, the top is elaborately decorated with the symbol "two dragons". moon adoration". In front of the front hall, there are two 6m high pillars and statues made from jackfruit wood, delicately carved, imbued with ancient sculpture art. In the middle of the Tien Dien hangs a large horizontal panel with 6 words engraved: "Southern country of the mountains and rivers try themselves" (meaning our country of the South comes from here), next to it is a small line of letters recording the year the temple was built, 1805. Despite the changes of time and many restorations, the Le Dynasty Thai Temple still retains many valuable artifacts. This place currently houses the altar tablets of 27 kings, the Queen Mother and the princes of the Later Le Dynasty. Among them are four ancient saints of kings Le Thai To, Le Than Tong, Le Huyen Tong and Le Gia Tong. With its cultural and historical values, in 1995, the Thai Temple of the Later Le Dynasty was recognized as a National Historical Cultural and Architectural Art Monument. More than 200 years have passed, the Imperial Temple of the Later Le Dynasty stands majestically, ancient and sacred, a place for posterity to find, contemplate, and express gratitude to their ancestors, a place to preserve values. History and culture help posterity partly understand a historical development path so that they can be more proud and love the land where they were born and raised. Source: Thanh Hoa Radio and Television
Thanh Hoa 1059 view
Mai An Tien Temple is located in Nga Phu commune, Nga Son district, 5km northeast of Nga Son district capital. The small, simple temple nestled on the side of the mountain but contains a beautiful legend that has been passed down for generations. The architecture of the temple is quite simple, the temple is structured in the shape of the letter Dinh including 5 Tien Bai compartments and 4 Hau palace compartments modeled after the architecture of Vietnamese communal houses and temples, with a traditional four-pillar gate. The interior of the temple is arranged solemnly and neatly. Visiting the temple of the legendary figure - Mai An Tiem, the creator of the red watermelon, everyone feels moved by the symbol of the spirit of overcoming difficulties, diligence, and creativity in work. Legend has it: During the reign of King Hung Vuong the 6th, Mai Yen - name An Tiem, former Minister of the Ministry of Spring and Autumn, due to his many merits, was loved by the king and gave him his daughter in marriage. Beloved by the king, he was hated and harmed by the feudal lords and generals; once because he displeased the king, he and his family were exiled to a deserted island to live. Thanks to the crows bringing the fruit to eat, Mai Yen tried to chase away the crows and tried it. It was delicious and unusually sweet, so she planted the seeds. The first season gave many fruits and that fruit fed Mai Yen's family. Hey people call it watermelon. One incident followed another, more and more watermelons, Mai Yen's family couldn't use them all, so they thought of a way to carve words into the fruit's skin and throw them into the sea. The tide pushed the melons to shore. The military officer saw this and immediately reported. to the king, everyone ate together and happily praised the deliciousness. The king knew that Mai Yen and his wife and children were not dead but still remembered the king and sought to offer delicious fruits; The king immediately ordered Mai Yen to be brought back to the mainland to restore his title. With profound folk significance, in the first year of Duy Tan, the king ordained Ngoai village, Nga Son district to worship Mai Yen with the title An Tiem Duc Bao Trung Hung Linh Phu chi god. In the 9th year of Khai Dinh, the king conferred the title of Doan Tuc deity and ordered Ngoai village to continue worshiping him. Special standards allow for worship and use during national holidays. In 1989, Mai An Tiem temple in Nga Phu commune, Nga Son district was ranked as a provincial cultural and historical relic. Every year, on the 12th to 15th day of the third lunar month, at Mai An Tiem temple, the local government and people often organize a festival to commemorate and pay tribute to Mai An Tiem, the person who had the merit of discovering and expanding the land. territory, the ancestor of farming for the people in the region. The image of Mai An Tiem and the legend of the watermelon are the strong vitality of our people in the early days of building the country. Source: Thanh Hoa Tourism
Thanh Hoa 1138 view
The historic Ham Rong Bridge is located on the North - South route of the "masterpiece" land of Thanh Hoa, charming mountains and water crossing the Ma River, with unique architecture, associated with the development history of the land. The heroic land of Thanh Hoa, the strong will of Thanh Hoa people. Ham Rong Bridge is the first bridge to cross the Ma River in Thanh Hoa, nearly 5km north of Thanh Hoa City center... This is also the only railway bridge to cross the Ma River by France. Built in 1904 in the style of a steel arch bridge without pillars, the most modern in Indochina at that time. In 1946, the bridge was destroyed according to the scorched earth resistance policy of the Viet Minh to stop the advance of the invaders. In 1963, the bridge was restored by Soviet and Chinese experts helping to design and construct it, becoming the current pier bridge, with a width of 17 meters, consisting of 2 steel girder spans, with a railway in the middle. , on both sides are car roads and pedestrian roads. During the escalating war against the North of our country, the US Air Force focused on raiding Ham Rong Bridge to cut off important traffic arteries and prevent support from the Northern rear to the major battlefield in the South. The destruction of Ham Rong was chosen by the White House and the Pentagon as the most important goal in the first war of sabotage in the North. With a plot to cut off North-South support, isolate Ham Rong and focus on completely defeating Ham Rong, at 8:45 a.m. on April 3, 1965, the first 16 American planes bombed the area. Thanh Hoa with a series of raiding locations such as Do Len bridge (Ha Trung), Cun bridge (Nong Cong), Van Trai station (Tinh Gia)... In just two days, April 3 and 4, 1965, the US military used 174 groups and 454 aircraft; threw 627 explosive bombs, 58 slow-explosive bombs (including types from 500 to 1,000kg), and hundreds of missiles and rockets into key areas of Thanh Hoa. In the Ham Rong - Nam Ngan - Yen Vuc area alone, the enemy dived 85 times, bombed and bombarded 80 times, threw 350 bombs, and fired 149 rocket shells. To protect Ham Rong Bridge, on our side, in a working session with the Standing Committee of the Thanh Hoa Provincial Party Committee in December 1967, comrade Le Duan affirmed: "If Military Region IV is important, then Thanh Hoa is important." especially because Thanh Hoa is the direct rear of the Binh - Tri - Thien and Laos fronts. Thanh Hoa Provincial Party Committee commented: "The key point of attacking the military zone at this time is Thanh Hoa, the key point of Thanh Hoa is Ham Rong, protecting Ham Rong bridge is to contribute to protecting smooth traffic." Due to the particularly important location of Ham Rong Bridge, at the North and South ends of the bridge there are two mountains, Ngoc Mountain and Dragon Mountain, which can block most falling bombs. After 2 days of stubborn fighting, Thanh Hoa shot down 47 American enemy planes, captured many enemy pilots, and protected the safety of Ham Rong Bridge. This has proven that the Party's people's war policy, the Party's military art and our people's revolutionary heroism have gone down in history as a legend that has stirred up American public opinion and made our friends love us. justice and peace around the world admired. Years passed. Ham Rong Bridge with the two words "Quyet Thang" majestically carved into the mountainside is a shining symbol of patriotism and revolutionary heroism of the Vietnamese people. For every child of Thanh Hoa, Ham Rong - Ma River is also the embodiment of the homeland, both close and familiar, very sacred and proud. Source: Thanh Hoa School of Politics
Thanh Hoa 1324 view
Located in the "Hoang Bay National Guard relic complex", Bao Ha temple is in Bao Ha commune, Bao Yen district, Lao Cai province. Bao Ha Temple was ranked as a national historical and cultural relic site in 1997. Bao Ha Temple, where the National Guard God Hoang Bay is worshiped, is also known by many people as Ong Hoang Bay Temple. Legend has it that at the end of the Le Dynasty (Canh Hung era 1740 - 1786), the entire land of Quy Hoa district, especially Chau Thuy Vy and Chau Van Ban, were always invaded by invaders from Yunnan (China). In the work "Dai Nam Nhat Thong Tri" of the National History Institute of the Nguyen Dynasty, it clearly states about Thuy Vy continent: "Cam Duong Cave has a gold mine, Trinh Lan Cave and Son Yen Cave in the past had copper mines. Earthly products include cardamom. Ngoc Uyen Cave has zinc and silver mines. On the An River opposite Bac Sat point, there is Tuan Ty station in Nguyen Duong area, collecting salt tax, each year one thousand taels of silver. Language and writing customs are similar to those of Van Ban province. The Nguyen family will forever serve as Tutors. The military name is called Ninh Nhat. After the chaos, the population was devastated and the land was abandoned. The old managers of Huong Son cave and Trinh Lan cave recruited green-shirted Nung people to work on mining fields to pay taxes. The chiefs gathered the Nung and Manh people to live together, but they were difficult to raise and easily followed the enemy. The road from Van Ban district to get there has to go through mountains, which is very difficult. The waterway from Thao River goes uphill, underneath the river there are many jagged and bumpy rocks." At this time, the enemy general, Phu Chan Tin Toong, regularly sent troops to attack Thuy Vy district and capture Van Ban town. Faced with that situation, the Le court sent famous generals of the Nguyen family to defend the border area and advance up the Red River to expel enemy officials to liberate Van Ban province and consolidate and build Bao Ha land into a large base. Here, the famous general Nguyen gathered local lords and chiefs and recruited soldiers to practice day and night. After that, he led the land and sea army to advance to Lao Cai, driving away the enemy troops and forcing them to retreat to the Yunnan - China border area. After liberating the Quy Hoa area, he recruited the local Thoi tycoons to organize a welcome for the Dao, Tho and especially the green-shirted Nung people to set up villages, develop fields, exploit mines and build their homeland. With the plot to take over Lao Cai, the Northern invaders often sent troops to attack the border areas, but those small invasions were fiercely resisted by the army and people in the border areas, driving them back to the country. But their intention to invade still did not stop. They sent a large army led by enemy general Ta Tu Vang Pet to invade the country. Famous general Hoang Bay once again personally sent troops to fight the enemy. However, because the enemy discovered our military secrets, on the other hand, the enemy army was large, the battle was uneven between our army and the invaders, so he and his generals heroically sacrificed their lives, and his body floated down the river. Hong reached Bao Ha commune and washed ashore. People in the area mourned him with sadness, brought his body to bury him and built a temple for people to offer incense all year round to commemorate his and his generals' contributions in fighting the enemy and defending the country. Afterwards, kings Minh Mang, Thieu Tri, and the Nguyen Dynasty bestowed upon him the title "Tran An Hinh Liet". and bestowed the title "Guardian of the Nation". Source: Electronic information portal of Bao Yen district, Lao Cai province
Lao Cai 1123 view
Cat King Hoang A Tuong's palace is located in the center of Bac Ha district. The architecture is designed in a combination of Asian and European style. Cat King Hoang A Tuong's Palace was built in 1914 and completed in 1921. The owner of this Palace is Hoang Yen Chao of Tay ethnicity, father of Hoang A Tuong. After more than 80 years of existence at the same time, covered with layers of ancient moss, it still stands majestically and prominently in the middle of a densely populated place with bustling streets. The reason this place is also called the Meo King's palace is because before 1945, Bac Ha was under a semi-feudal colonial regime with a ruling and ruled class, exploiters and exploited. Among them, the exploiting class are the local tycoons, typically father and son Hoang Yen Chao and Hoang A Tuong. That's why Hoang A Tuong King Cat Palace was built to partly affirm his authority and wealth. Nearly 100 years have passed, Sa Pa King Cat Palace still stands tall amidst the vast mountains and hills, becoming a famous tourist destination of Bac Ha. Despite nearly 100 years of existence with sun and rain, the Asian - European architecture and beauty of Hoang A Tuong Palace are still the pride of the people here. The entire mansion is built in a closed rectangular shape, 4,000m² wide. To enter the palace, you have to walk up two circular stairs in front of the porch and then reach a large waiting yard. It is said that in the past, this yard was used for dancing for the king. The house consists of two floors with a main room, a common room and a private room for the wives and children. The next smaller rooms housed soldiers and servants. The entire mansion is built of terracotta bricks, bonded with lime and beeswax. Regulations on the tribute of beeswax and opium at that time were also very strict for each family on a monthly basis. The entire roof is covered with ceramic tiles, and the floor is paved with precious wood harvested from the forest. French-style tables and chairs combined with Chinese spiritual architecture. Behind the palace is the Hoang family's underground escape bunker. Hoang A Tuong Palace was ranked as a national historical relic by the Ministry of Culture, Sports and Tourism on June 11, 1999. Source: Vietnam Tourism
Lao Cai 1278 view
Lao Cai Thuong Temple is also named Saint Tran Tu. Lao Cai Thuong Temple was built on land in Bao Thang street, Chau Thuy Vi, Hung Hoa province, now Lao Cai ward, Lao Cai city, Lao Cai province. Thuong Temple was built during the Le dynasty, Chinh Hoa era (1680 - 1705). It is a place to worship the temperate Duke Hung Dao Vuong - Tran Quoc Tuan, who made great contributions in the career of protecting the country's mountains and rivers. A great historical celebrity, a sacred and noble Saint in the minds of generations of Vietnamese people. Located on Hoa Hieu hill in Mai Linh mountain range with an altitude of 1200m above sea level. Thuong Temple was built in the ancient architectural style of the letter Cong, following feng shui theory which is both majestic and very dignified. The Thuong Temple area has a charming natural landscape and a harmonious combination of traditional architecture and indigenous culture, giving the temple a majestic and splendid appearance. Reflecting on the Nam Thi river, this place once had an extremely important position in the defense strategy against invaders. Today, near the trade gateway between the two provinces of Lao Cai (Vietnam) and Yunnan (China), this sacred land at the tip of the Fatherland welcomes tens of thousands of domestic and foreign tourists every year. commemorate the national hero. Right from the moment they step foot at the temple gate, visitors can admire the beauty of a 300-year-old banyan tree spreading its branches, under the shadow of the ancient tree is a shrine worshiping Ba Chua Thuong Ngan (Queen of the Green Forest). Legend has it that during the resistance war against foreign invaders, she contributed to fighting the enemy to protect the territory of the South. To thank her, the people built a shrine right under the banyan tree with lush branches and leaves. In the main temple area, the horizontal painting "Land of Literature" is hung in front of the Nghi gate, on both sides there are two parallel sentences: "Vietnamese spiritual spirit is not built, Dong A's spirit lasts forever", meaning: " Vietnam's sacred monument stretches across the sky, the Tran Dynasty's pride remains forever. On the back of Nghi Mon's interior, there are the words "Quoc Thai and Dan An" with two parallel sentences: "Heaven and earth are gentle, heaven and earth are old; The golden flower grass is different, the money flower grass" means: "Heaven and earth are still the same, heaven and earth are old; The grass and flowers today are different from the grass and flowers of the past." Thuong Temple was built spaciously with 7 main worship spaces including: The Palace for worshiping Buddha Shakyamuni, The Palace for worshiping the Three Courts of Thanh Mau; Altar of Saint Tran Hung Dao; The palace worships the King and his father Ngoc Hoang... and the altars on the Left Vu - Huu Vu sides worshiping Lady Nhi Son Trang, Twelve Fairies, Attending God and the Temple Boy... are all arranged. placed in order. Next to the Thuong Temple is a square communal house with 4 doors and 8 flanking dragons. In the middle of the communal house is a golden turtle with a stone stele engraved with the name "Holy Tran". This place used to be a resting place for military officers on patrol. Today, it is an ecological forest with all kinds of plants to protect the environment, serving tourists to visit and rest to enjoy the fresh climate. Thuong Temple is located in a cultural relic complex with Tan Bao pagoda, Am temple, Mau temple, Cam temple, Quan temple. In particular, Thuong Temple is one of the most famous sacred temples in the system of temples and pagodas in Lao Cai. Through many restorations and embellishments, in 1996, Thuong Temple was ranked as a National Historical and Cultural Monument. Every year, Thuong Temple holds a festival on the 15th day of the first lunar month, attracting the attention of many domestic and foreign tourists to visit and worship. Source: Vietnam Tourism
Lao Cai 1244 view
Located right in the center of Lao Cai city, the President Ho Chi Minh memorial site in Lao Cai is often known as "Ho Chi Minh Park", located in Lao Cai ward, Laos city. Cai, Lao Cai province. The relic site is a memorial site, marking the only visit of Uncle Ho and the government delegation to the Party Committee and people of Lao Cai. The relic's location is located on the foundation of the old Lao Cai Power Plant, where Uncle Ho spent time visiting and encouraging workers at the power plant construction project that was about to be completed. In the midst of the country's difficulties, despite being busy with thousands of jobs, President Ho Chi Minh took the time to visit and work with the Party Committee and people of Lao Cai on September 23-24, 1958. Remembering the great contributions of President Ho Chi Minh and appreciating his precious feelings for his homeland Lao Cai, on the occasion of the 40th anniversary of Uncle Ho's visit to Lao Cai (1958-1998), Lao Provincial People's Committee Cai built Uncle Ho's memorial area. In 2022, the Memorial Site of President Ho Chi Minh in Lao Cai was recognized by the Ministry of Culture as a national historical relic. The construction of a memorial to Uncle Ho in Lao Cai is a work of special significance that meets the aspirations of officials, party members and people of all walks of life in Lao Cai, expressing Uncle Ho's affection for the people of Lao Cai. people here, as well as the feelings, love and gratitude of the Party Committee, government and people of all ethnic groups in Lao Cai province towards beloved Uncle Ho. This is a spiritual work for people and tourists from near and far to have the opportunity to express their gratitude, respect, and offer incense to commemorate the great President Ho Chi Minh. Besides, the Memorial Area is also a "red address" to educate young generations today and tomorrow about the nation's history, his background, and his great career. This place is always open to welcome people from all over the country to visit and pay their respects and gratitude to President Ho. Source: Lao Cai City Relics Management Board
Lao Cai 1158 view
Cam Temple is located in Soi Muoi village, Van Hoa commune (now the group of 3 Pho Moi wards - Lao Cai), the temple is located at the foot of a low hill, surrounded by lush fruit trees, in front of the temple are 3 ancient trees: the sycamore tree. , jackfruit trees and jade trees spread shade to the temple, creating an ideal landscape. The temple was built and existed nearly 200 years ago and is associated with the history of building and defending the country of the Vietnamese people in general and Lao Cai ethnic people in particular. The temple has a legend associated with the three times of resistance against the Mongol army under the command of the Tran Dynasty's king, general Tran Quoc Tuan - who was awarded the title "Van Co heroic spirit of the highest class of blessings". . Legend has it that in 1257, Tran Quoc Tuan marched to the border to command the defense against the Mongol invaders (13th century). Many generals fell on this border land. Cam Temple was built to commemorate 5 Tran Dynasty soldiers (names unknown). At that time, the station area (today's Pho Moi) was a dense primeval forest. During an inspection and command of border defense (around 1257), General Tran Quoc Tuan chose the location of the current Cam Temple. Now working as a 2nd line military medical station in border defense. Later in the battles, wounded soldiers were brought back to be treated in this forest. The indigenous people at that time, the Vietnamese, Tay and Giay people, also brought sick people in for military medical care. Then something thrilling happened: at night there was a young girl wearing a blue dress who came to treat everyone. The girl was very good at treating everyone. Everyone who received the medicine was healthy, but the miracle doctor just appeared. at night and not seen during the day. Learning about the local people, the people said that there was no such child in any family. Afterwards, the people and soldiers believed that it was the apparition of the Holy Mother of Heaven helping the army and people protect the country. Right below Phuong Dinh next to this ancient jackfruit tree are 5 graves of military officers who sacrificed their lives for a great cause. Cam Temple is located in the center of the ancient forest, formerly a small temple created by soldiers and villagers together, then officially started construction into a temple in the 16th century, after many advances. Agarwood still retains some ancient maple trees and jackfruit trees. Today, the temple has been beautifully restored and consists of two parts: the main hall and the harem. Meeting the needs of folk beliefs not only of the city's residents but also of tourists from all over, beautifying old legends - legends of military and civil love on the border. Cam Temple holds its main festival on the seventh day of the seventh month (lunar calendar) every year, celebrating the death anniversary of 5 Tran Dynasty soldiers. People consider this the death anniversary of "erasing the sins of the dead" for the five soldiers; Therefore, together we contribute rice and meat... to the organization. The ceremony of the relic is organized quite spaciously in order. Besides the ceremony, there is also a fun festival with traditional games such as shuttlecock throwing, swallow fighting... In addition, this is also the place where the annual field festival is held. On December 27, 2001, Cam Temple was recognized as a National Historical Site. Source: Lao Cai province electronic information portal
Lao Cai 1137 view
Mau Temple is located in group 4, Lao Cai ward, Lao Cai city. The temple is located at the confluence between the Nam Thi and Red rivers flowing into Vietnam. This is also the international border gate of Lao Cai (Vietnam) - He Khau (Yunnan - China) and also the 102nd milestone in the Northwest border region. Mother Temple is a place to worship the Holy Mother Princess Lieu Hanh, a compassionate deity who exorcises evil spirits, helps poor people, and helps the court fight against foreign invaders and protect the sacred border areas of the Patriarchate. country. At the same time, she is a heroic mother in the folk subconscious of the Vietnamese people. The custom of worshiping Mother Goddesses in our country has gone through a long history. This is not only a worship custom imbued with national identity, but it is a common spiritual need of our people from the early period of building and defending the country until now. until today. Beliefs and customs of worshiping the Mother Goddess originate from the sense of ancestral remembrance, respect, gratitude, trust and have a profound moral educational meaning that is still of value to our generations today. . Holy Mother Lieu Hanh has been deeply imprinted in the subconscious of Vietnamese people in general and Lao Cai in particular since the 16th century. Through the ups and downs of history until today, our Vietnamese people have named her Mother Nghi. Thien Ha, always wish the Holy Mother to help "The world is peaceful - The country is peaceful and the people are peaceful - Phong Dang is in peace". Mother Goddess Lieu Hanh is a vivid symbol in daily life, but is very sacred in the mental life of Vietnamese people. In her subconscious, she is a Fairy, so she has Fairy magic; As a Buddha, one should carry Buddha's thoughts; As a Mother, she should have the qualities of a mother; is Holy so it is sacred; He is a child of good family, so he is educated, knowledgeable in history, and good at singing and poetry. In her, she has the filial piety of Confucianism and the magic of Taoism. That's why, Holy Mother Lieu Hanh is an image, one of the Four Immortals, the Mother of Heaven who has been reminded and educated to us for many generations: "In August, the anniversary of my father's death - in March, the anniversary of my mother's death." In Lao Cai, Mau Temple is located in the Thuong Temple Relics complex - a place to worship and remember the great contributions of the National Duke of Moderation - Hung Dao Dai Vuong - Tran Quoc Tuan. Mau Temple and Thuong Temple are also places with an important strategic position, a milestone in the Northern border of the Fatherland and a red address of the nation's historical and cultural roots. Mau Temple was built in the early 18th century, located in Lao Nhai village (now Lao Cai City), behind the temple is leaning against an ancient wall built by Liu Vinh Phuc insurgents to fight against foreign invaders. protect the borders of the land. Therefore, the Mau Temple was conferred three ordinations by the Nguyen dynasties: Tu Duc in the sixth year (September 24, 1853); Tu Duc in his 33rd year (November 24, 1880); Khai Dinh's 9th year (July 25, 1924). Located at the national border gate, on the international trade route, despite going through hundreds of years with many ups and downs of history, Mother Temple has not only become a sacred border landmark. Not only is it visited by people and tourists from all over the country and internationally, it is also a spiritual cultural milestone in the northern border region of the country. Mau Temple was recognized by the Ministry of Culture, Sports and Tourism as a National Historical and Cultural Relic on January 26, 2011. Source: Lao Cai province electronic information portal
Lao Cai 1337 view
Located in Giao Te village, Duc Ninh, only 3km west of Dong Hoi city center, the National Historical Site, the Exchange - Experts agency (referred to as Quang Binh Exchange Zone) was established. dated August 21, 1954 and dissolved in July 1988. During 34 years of carrying out its diplomatic mission, this agency has thoughtfully welcomed over 450 domestic and foreign delegations. With its enormous historical role, Quang Binh Economic Zone was recognized by the Ministry of Culture, Sports and Tourism as a national historical site on December 4, 1998. When newly established, Quang Binh Exchange Zone was headquartered in Dong Hoi town. In the early period, the Quang Binh Economic Zone was built in Dong Hoi town. The mission of the Economic Zone at this time was to transport delegations of Southern officers and soldiers to the North, and delegations of visiting and industrial guests. work in the province. In 1964, when the American enemy frantically waged a war of sabotage in the North, in a rain of bombs and bullets, to ensure the transportation and service of guests, Quang Binh Relations Department continuously moved its headquarters to receive guests as well as serve guests. It is necessary to divide communication activities into small groups, located in many localities in the province such as Duc Ninh, Con, Nghia Ninh, Ly Ninh, Bo Trach... In 1970, the Quang Binh Administrative Committee decided to begin building the Exchange Zone at Duc Ninh Hill. The construction was unfinished when the US imperialists returned, continuing to expand the war with increasingly cunning plots. The Economic Zone continued to evacuate to the Con area. In 1973, when the Paris Agreement had just been signed, the Party Central Committee and the Government instructed Quang Binh to urgently build a diplomatic zone in Duc Ninh to serve the international fixed team stationed in Dong Hoi to monitor the Agreement. Geneva. With all the chaos and deprivation of a province that had just escaped a fierce and long war, Quang Binh quickly began implementing new tasks. After only a short time, the Economic Zone was basically completed and put into operation. With a campus of nearly 4 hectares, the Communication Area is divided into many areas such as: motel area for domestic guests, motel area for foreign guests, office, hall, kitchen... In May 1973, 19 international diplomatic delegations and the delegation of the Provisional Revolutionary Government of the Republic of South Vietnam - led by Ms. Nguyen Thi Binh and Mr. Trinh Dinh Thao, Nguyen Huu Tho, Thich Don Hau... met came to the Economic Zone to prepare for the launch of the Provisional Revolutionary Government of the Republic of South Vietnam - Vietnam. In September 1973, the Diplomatic Area was honored to welcome and serve a high-ranking delegation of the Cuban Party and State led by Comrade Black Catsitro. Here, President Phi Den-Catsitro stayed for many days to visit the liberated area in Quang Tri. Also in this economic zone, the top leaders of Laos, Cambodia, Czechoslovakia, the French Communist Party... came to work and stay here. Many high-ranking leaders of our Party and State such as comrades Le Duan, Truong Chinh, Vo Nguyen Giap, and Le Duc Tho once stayed in the exchange area to work. At the Exchange Zone, many historical events have taken place, many guidelines and policies of the Party and State on liberating the South have been initiated... Source: Quang Binh Tourism
Quang Binh 1084 view
The church and grave of Admiral Le Truc are nestled next to the Gianh river, in Thanh Thuy village, Tien Hoa commune (Tuyen Hoa, Quang Binh). Admiral Le Truc was the famous leader of the Can Vuong insurgent army, an example of patriotic loyalty that descendants still talk about today. At the end of the 19th century, Vietnam's feudal society became more and more chaotic, with internal conflicts in Cochinchina and internal jealousy, and French colonialism trying to encroach on Cochinchina. Faced with the power of colonialism with capitalist production methods, the Nguyen feudal court continuously had to sign surrender treaties with France. After the Nguyen feudal court signed treaties to sell the country, all over our country from Tonkin, Central and Cochinchina, the resistance movement against the French emerged strongly, especially when King Ham Nghi issued a decree. In Can Vuong, the uprising spread throughout the provinces, causing confusion and fear among the French colonialists. In Quang Binh, the people's resistance movement emerged loudly, but the most typical was still the insurgent army led by Admiral Le Truc. Le Truc is from Thanh Thuy village, Quang Trach district (now Tien Hoa commune - Tuyen Hoa). He passed the Tao si (Three Giam Doctor of Martial Arts) degree, and was formerly a Hanoi military leader. When enemy general Henry Ryviere defeated Hanoi, Governor Hoang Dieu committed suicide and was dismissed by the court. By the time he received the Can Vuong edict in 1885, uprisings broke out everywhere. Le Truc gathered a number of soldiers and civilians to stand up in the Gianh River region, using Cua Xai in the Thanh Thuy mountain region as a base. Ton That Thuyet gave him the original uniform. From then on, he called on scholars and scholars in the area to follow Ham Nghi against the French. Le Truc's insurgent army grew stronger day by day, its scope of operations became larger, and its reputation spread throughout all areas. Le Truc organized many large and small attacks, raided enemy posts, and captured and killed traitor henchmen. Although the Can Vuong movement failed, patriotic writers and scholars were arrested and killed, but the patriotic spirit, indomitable will and traditional fire always burn brightly in the hearts of the people. the whole country in general and Quang Binh in particular. Around September 28 and 29, 1888, when he heard that King Ham Nghi was arrested and taken to Thuan Bai Fort, Quang Trach, he and a number of other admirals went to pay their respects to the king and surrendered. However, he still refused to accept the new reign name of King Dong Khanh, but only took the reign name of King Ham Nghi. In early 1891, Mr. Le Truc had to reconcile with France to protect the lives of innocent people. The Can Vuong Quang Binh movement ended. Le Truc died in his hometown in June of the year Dinh Meo (1918), in Thanh Thuy village, Tuyen Hoa, Tuyen Hoa, Quang Binh - at the age of 90. Le Truc died in his hometown, but his name is still associated with places such as village names, street names, and street names. His image, merit and unyielding will still live forever in the hearts of the people. In memory of a son who was loyal to the country, filial to the people, devoted and arduous for the sake of his country and country, the people and relatives contributed their contributions and resources to build the church and his tomb in the year 1912. The Tomb Relics and Commodore Le Truc Church were ranked as National Historical and Cultural Monuments on June 21, 1993. Source: Quang Binh Tourism
Quang Binh 1149 view
Minh Le communal house belongs to Minh Le village, Thuan Phi district, Quang Trach district, now belongs to Minh Le village, Quang Minh commune, Quang Trach district, Quang Binh. The village communal house is located 400m northwest of the commune People's Committee headquarters, 6km southwest of Ba Don town, 400m northeast of Minh Le station. Minh Le Communal House was built in 1464 under the reign of King Le Thanh Tong, the 5th emperor of the early Le Dynasty. This is a sacred place of worship and also a place of religious cultural activities, and a witness of history. Minh Le village communal house is a place to worship village tutelary god Truong Hy Trong and four ancestors: Truong, Nguyen, Hoang, Tran. He is the second son of Truong Cong Lang - a talented general of King Le Loi. Truong Hy Trong's real name is Truong Cong Chan, following in his father's footsteps, he achieved many great victories in the fight against the Champa army and defending the Thuan Hoa region. He and his three families, Nguyen, Hoang, and Tran, had the merit of recruiting people and exploring the southern land to found Thi Le commune, including 5 villages: Minh Le (Quang Minh), Doai village (Dien Truong-Quang Son), Vinh Ninh. (Hoa Ninh-Quang Hoa), Vinh Phuoc, Vinh Loc (Quang Loc). In 1493, after the battle at Thanh Loi, he was seriously injured and died in his hometown of Minh Le. King Le was extremely sorry for the country's talents, so he ordained him as "Marquis of the Governor". In the second year of Quang Trung, he was awarded the title Trung Lang Thuong General. Through many events, ups and downs of history, Minh Le Communal House still stands the test of time with extremely great cultural and spiritual values for the people. Minh Le communal house was elaborately built from blocks shaped like dragons and phoenixes, to paintings and carvings, expressing colors, especially the arrangement and structure of the doors, consecutive arches, doors sunk into the wall. , doors connecting rooms, thick walls, slightly low in height. Arranged in symmetry, the back pavilion is made in the style of a domed roof that successively forms two arches, the deeper it gets, the lower it gets. The fierce dragon face, rough dragon body, and strong dragon legs represent the powerful force of the Nguyen feudal regime. Minh Le communal house is a relic area including: gate, citadel, courtyard, screen, middle communal house and rear communal house. The central communal house has four roofs, two front roofs and two gable roofs. On the communal house, in the middle of the roof there are two dragons flanking the moon, the two corners of the roof are images of two gliding dragons stylized with flowers and leaves, the dragon's head hidden in the leaves. The four corners of the roof are curved dragon shapes, lifting the roof gracefully. Between the two front roof lines are the shapes of unicorns. The middle space is connected to the two side rooms by three arched doors and is connected to the back pavilion by also three arched doors. Minh Le communal house is associated with many typical historical events of the homeland through the ages. Like during the campaign to establish a party, the uprising to seize power in 1945, or the resistance war against France and America to save the country. In 1992, Minh Le communal house was recognized as a national historical and cultural relic. Every year during the holidays, children and grandchildren in the village from all over the country come here to offer incense. Source: Quang Binh Tourism
Quang Binh 1018 view
Trung Thuan war zone is located in the semi-mountainous area of Quang Luu and Quang Thach communes, Quang Trach district, about 5 km west of Ba Don town. Once an important revolutionary base for the army and people of Quang Trach during the resistance war against the French colonialists and American imperialists, Trung Thuan war zone has become a heroic historical testimony and the pride of every person. people around here. Trung Thuan War Zone is a national historical relic site in 1995. The war zone is located on the area of two communes, Quang Luu and Quang Thach. However, the main area still belongs to Quang Thach commune. The ancient Trung Thuan war zone was a valley surrounded by many high mountains and dense forests in a U shape. In the war zone, there was Chop Chai peak, nearly 1,000m above sea level, which became an ideal "observatory" for the soldiers. the whole region. In small hamlets of Trung Thuan such as Duong Khe, Ha hamlet, Xuan Vuong, Kim Thanh, Tam Da, Trung Chinh, Tien Mieu, Dinh Cu, Phu Luu, Van Tap... Archaeologists have discovered many Archaeological artifacts such as: Phu Luu bronze drums, Dong Son type I bronze drums, bronze fish hooks, bronze axes and traces of Lam Hamlet ruins. Trung Thuan during the Trinh - Nguyen conflict period was a large base of the Trinh army north of the Gianh River. Dai Don base (Trung Thuan) along with Roon station and Thuan Bai station were important strategic defense lines of the Trinh army. In the north of Gianh River, the remaining vestiges are Tau Voi well, Vong Bai island... During the Can Vuong period, Trung Thuan was the base of Le Truc's insurgent army in the Can Vuong movement against the French in Quang Binh. Trung Thuan is an important base in the entire Can Vuong base system such as Huong Son, Huong Khe (Ha Tinh), Quy Dat, Khe Ve..., the remaining vestiges are Bai Tap, Bach Thach, Linh Than, Fish pond, Grinding stone slot, Tien Mieu hamlet, Xuan Vuong hamlet. During the resistance war against the French colonialists, the Trung Thuan war zone was not only the place where the District Party Committee, the Administrative Committee and the headquarters of Quang Trach district worked, but also the place where they trained and prepared the uprising forces to seize power. power and additional forces to jointly defend Vo Xa to seize power in Dong Hoi town in August 1954. During the resistance war against America to save the country, Trung Thuan was the rear base of the B70 Corps of the Vietnamese People's Army. This is a transit point in the Ho Chi Minh road system to support human and material resources for the struggle to liberate the South and unify the country. Due to its important role, in 1968 and 1972, the Trung Thuan war zone was heavily bombarded by American aircraft. Local soldiers and people sacrificed a lot, however, with their stubborn will, that still did not shake the revolutionary spirit of the army and people here. With his important contribution, in 1971, Trung Thuan war zone was honored to welcome General Vo Nguyen Giap to visit and summarize the victory of Route 9-Southern Laos. Source: Quang Binh Newspaper
Quang Binh 1360 view
Dong Hoi Ancient Citadel is a part of the overall historical military relics of Dong Hoi during the Trinh-Nguyen conflict period, built on a key land area of the trans-Vietnam road from North to South. Along with its favorable geographical position, bordering the Nhat Le river and estuary on the East, serving as both a place for reinforcements and contributing to stopping the enemy's waterway attack, this place has marked many events. important history, marking the victory in the Northern advance of the 9 Nguyen Lords, ending 200 years of civil war. At the same time, Dong Hoi citadel also marked many victories of the army and people of Quang Binh through two holy resistance wars of the nation. Dong Hoi Citadel was started construction in the 10th year of Gia Long (1812). The citadel was built on the land where Lord Nguyen Phuc Nguyen built Tran Ninh fortress (also known as Dao Duy Tu fortress - 1631) and Dong Hai fortress (1774) during the Trinh-Nguyen war. At first, the citadel was built of earth, but during the reign of King Minh Mang, he asked a French officer to redesign it and build it with bricks in 1824 according to the tapeless architecture, with the appearance of a military citadel, in the shape of a notch. 4 big zones, 4 small zones in the southwest-northeast and northwest-southeast directions. The citadel has 3 large gates north-south-east, on the gate there are 8-roof watchtowers, the citadel gate is built in a three-door style, connected to the outside by a brick bridge also built in an arch style across the moat. Outside the citadel, about 5-6m from the citadel is a 7 truong (28m) wide moat, the outside of the citadel is covered with additional 3 truong of soil, the citadel is built of bricks, mortar made of molasses mixed with sand, not plastered, bricks are baked. tall, large bricks are also called mallet bricks. In the year of the Tiger, 1842, King Thieu Tri, on his way to the North, passed the Tran Ninh citadel, changed its old name to Dinh Bac Truong Citadel and had it repaired. In 1885, the French colonialists attacked the Central region, Dong Hoi citadel became a place of defense and counterattack of the Nguyen Dynasty's army. On July 19, 1885, the French colonialists attacked Dong Hoi citadel for the second time and the citadel fell into French hands. During the Can Vuong movement, the army and people of Quang Binh joined the insurgent army led by Nguyen Pham Tuan who broke into Dong Hoi citadel three times in January, June, and August 1886 to attack French soldiers, causing them many losses. the seventh. During the anti-French period, Dong Hoi citadel was a place to gather soldiers, a rendezvous point for people who dared to live and sacrifice for the Fatherland. Most of Dong Hoi citadel was destroyed during the French colonial period. In the resistance war against the US, with the purpose of leveling and destroying, turning this place back to the Stone Age to prevent reinforcements from the Northern rear to the Southern battlefield, US imperialism rained down on Dong Hoi. tens of thousands of tons of bombs and ammunition and destroyed part of the ancient citadel. Today, Dong Hoi citadel is only about 1,087m long with 15 zigzag sections in the shape of star teeth. The southern part of the citadel has 2/3 remaining relatively intact, the eastern part of the citadel has 3 gates, 2 south and north bridges have collapsed. Completely, the clearest view from the map is a moat around the citadel according to ancient architecture. Although much destroyed during two wars, Dong Hoi citadel still retains its essential original elements. According to the assessment of researchers, over time Dong Hoi citadel has been a witness and also a historical record marking a period of heroic struggle of the people of Dong Hoi - Quang Binh and the whole country in the fight against enemies. inside and outside to protect the integrity of Vietnam's territory. With its importance as a relic that has existed for more than 200 years, and is an important historical evidence of the land of Dong Hoi - Quang Binh, the Ministry of Culture, Sports and Tourism has classified Dong Hoi as one of 32 works. in the list of key cultural projects invested in from 2001-2010. Source: Quang Binh Newspaper
Quang Binh 1074 view
General Information Station A72 is located in the cave system of An Bo mountain, Ngan Thuy commune, Le Thuy district, Quang Binh province. This is the place that marks the silent victories, the spirit of determination to win, not afraid of hardships and sacrifices, and the resilient will of communication officers and soldiers in the people's resistance war against America to save the country. our clan. A72 is an important general station of Information Regiment 136, Communications Command, located in the An Bo mountain area, Ngan Thuy commune (Le Thuy) during the resistance war against the US to save the country. In the years 1966-1967, when the resistance war against the US to save the country entered a new, more drastic phase, the Ministry of Defense decided to build an additional communication line from North Nghe An to the northern bank of Ben Hai River. From this axis there will be many branch roads radiating to the areas for the General Command of the Vietnam People's Army to directly direct the southern fronts of Military Region 4, the Tri Thien front, and the Truong Son Army Command. (Group 559), Transport Group 500 of the Ministry of Transport and the Southern Laos front. Accordingly, the Department of Information and Communications (the predecessor of the later Communications Command) decided to establish Company 7 under the 136th Information Regiment, managing and exploiting the bare wire line of more than 300 kilometers. from Giang Son-Nghe An to high point 316-Vinh Linh. This route has 3 service stations, all in Quang Binh: A69 in Len Ha - Tuyen Hoa; A70 in Khuong Ha-Bo Trach and A72 in An Bo-Le Thuy. On January 7, 1967, at An Bo mountain cave, Ngan Thuy commune, General Information Station A72 of Company 7, Regiment 136, Communications Command was established. The A72 service station has up to 50 high-frequency telephone circuits, 28 three-way locomotives of various types and 2 100-digit switchboards. In addition to the task of ensuring communication for battlefield directions, A72 is also a reception station for agencies of the Ministry of Defense and high-ranking envoys of the Party and State to directly monitor and direct campaigns. This place became the campaign command center. The work of officers and soldiers of Station A72 increased by 7-8 times compared to normal. General Commander-in-Chief Vo Nguyen Giap was in the cave in the Command Post, General Information Station A72 area, with the generals who directly commanded our troops and people to fight in the "Road 9-Southern Laos Campaign". history. Completely defeated "Operation Lam Son 719" by the US imperial army and the puppet troops of the Saigon government. A resounding, most heroic victory in the history of our nation's resistance war against America. Including the significant contribution of officers and soldiers of General Information Station A72, ensuring absolute safety for the Command Post of General Commander-in-Chief Vo Nguyen Giap, maintaining communication in all situations. most fierce. In December 1982, in response to the need for force organization, the Ministry of National Defense merged Regiment 136 into Regiment 134, unifying the task of ensuring wired communication from the North to the Central region. From 1967 to 1982, General Information Station A72, Company 7, Regiment 136 has grown significantly, successfully completing the task of ensuring communication, contributing to the fighting career of building the Information Force. heroic communications, heroic Vietnamese People's Army. The regiment was awarded the First Class Victory Medal by the Party, State and Army; Company 7 was awarded the title of Hero of the People's Armed Forces; The A72 Information Station in Ngan Thuy commune was awarded the title of National Historical-Cultural Monument by the State. Source: Quang Binh Tourism Newspaper
Quang Binh 1183 view
Nguyen Huu Canh's mausoleum is located on a high, airy hill of the An Ma mountain range in Truong Thuy commune, Le Thuy district. Nguyen Huu Canh was a mandarin who had great contributions under Lord Nguyen in fighting the enemy, opening up the land, and shaping the Vietnamese territory into a unified country. Nguyen Huu Canh was born in 1650 in Phuoc Long village, Chuong Tin, Phong Loc district (now Van Ninh commune, Quang Ninh district, Quang Binh province). He was awarded the title Le Thanh Marquis, Khai Quoc Cong Than, listed as the Superior Cong Than and worshiped at Thai Mieu. Nguyen Huu Canh is the third child of famous general Nguyen Huu Dat. Belonging to the lineage of the general's family, his ancestor was Dinh Quoc Cong Nguyen Bac, - the founder of the country during the Dinh dynasty. – Nguyen Huu Canh is also the 9th generation grandson of Nguyen Trai, – the founder of the Le Dynasty. Born in a traditional family and raised during the Trinh - Nguyen period, Nguyen Huu Canh's talent was soon revealed. At the age of twenty, Nguyen Huu Canh was famous throughout the region for his excellent martial arts skills. He followed his father to fight everywhere and made many achievements, so Lord Nguyen conferred the position of Cai Co. He has a heroic physique, dark skin, and was born in the year of the Tiger, so people call him by the nickname "Black Tiger". History also records that he many times led troops to suppress the Champa Dynasty and harass the South. In early 1692, Lord Nguyen sent Nguyen Huu Canh as General of the Army along with advisor Nguyen Dinh Quang to bring troops to balance the border and establish Thuan Thanh town (present-day Ninh Thuan, Binh Thuan). As soon as pacification was completed, a group of Qing people, led by Aban, incited factions to rebel. Nguyen Huu Canh received orders to suppress the rebels, bring security to the people of the county and was appointed to guard Binh Khuong palace (also known as Binh Khang, now Khanh Hoa - Binh Thuan region). In 1699, Chan Lap King Nac Thu (some books say Nac Ong Thu) led his army to attack Dai Viet. Lord Nguyen Phuc Chu sent Nguyen Huu Canh as the army commander, taking care of defeating and pacifying the people. Nguyen Huu Canh went straight to La Bich citadel (Nam Vang), defeating Nac Thu's army. In April of the year Canh Thin (1700), Nguyen Huu Canh fell ill. May 16, 1700. Nguyen Huu Canh died in Sam Giang (Rach Gam). In 1802, Nguyen Huu Canh's remains were brought back to be buried by descendants in Truong Thuy commune. Currently, in the grounds of Nguyen Huu Canh's Tomb in Quang Binh, there is a very valuable stone stele. Nguyen Huu Canh's tombstone is about 1.2m high, carved from green stone (marble). After his death, the people of the South in general and especially the Mekong Delta provinces set up temples to worship him in many places. Although several centuries have passed, the name and career of Nguyen Huu Canh are still forever engraved with the Vietnamese people in general and the people of Quang Binh in particular. "Thanh Marquis Cong Le went to open the land, thousands of years later, descendants will always remember" On March 25, 1991, Nguyen Huu Canh's mausoleum was ranked by the State as a national historical relic. Source: Quang Binh Tourism
Quang Binh 1036 view
Da Deo Pass is located on the legendary Eastern Ho Chi Minh Trail associated with Vietnamese history. The 17km long pass is located in Thuong Hoa commune, Minh Hoa district, Quang Binh province. The reason people call it Da Deo Pass is because the pass lies across the top of a limestone mountain more than 10 km long. In the past, it was just a small trail, but during the Vietnam War, heroic youth volunteers opened Truong Son Road, a vital road for transporting troops, food, weapons... to support the war. Southern school. The people who went ahead carved stones to pave the way for our troops to follow, and that's why it was called Da Deo Pass. The terrain in Da Deo Pass area is quite diverse with alternating hills and valleys and divided by high mountains on one side and deep abysses on the other. The pass has sharp curves, quite steep slopes, and a lot of erosion. The climate here is extremely harsh with Laotian wind, scorching sun, constant rain and floods... During the war years, Da Deo Pass was one of the fiercest spots, bombarded day and night. Fighter planes and B52s bombed continuously, in addition to artillery from the US 7th Fleet firing from the East Sea. This place seemed to have been flattened to the ground by enemy bombs. Countless young volunteers have fallen to ensure traffic on key roads. The war is so cruel, the bombs are so fierce, but Da Deo Pass still stands tall and proud. With bare hands, not afraid of the hardships and dangers of soldiers and young volunteers. All with the spirit of "blood can be spilled, roads cannot be blocked", after the sound of the bomb stopped, all the brothers and sisters rushed to the street to fill the bomb hole and repair the damage. When the industrialized and modernized Ho Chi Minh Trail was built, Da Deo Pass was renovated and upgraded. Becoming a very meaningful tourist route to visit ancient battlefields. Right at the top of the pass, there is still a stone stele marking the historical period: "Da Deo Pass was the focus of fierce bombardment by the US Air Force from 1965 to 1972". When passing through Da Deo Pass, we can feel some of the brutality of war, and also commemorate the children who sacrificed for the cause of national liberation. The heroic stories and legends here will be passed on forever into the future. Right at the foot of Da Deo Pass is Cha Noi Valley, a beautiful wild scene. Nestled next to the majestic limestone mountains in Phong Nha Ke Bang, there are rivers and streams, surrounded by mist. Source: Quang Binh Tourism
Quang Binh 1147 view
Hoang Phuc Pagoda originated as Tri Kien pagoda, Kinh Thien pagoda, commonly known as Tram pagoda or Quan pagoda, in Thuan Trach ward (now My Thuy commune), Le Thuy district, Quang Binh province. After more than 700 years of history, Hoang Phuc Pagoda still exists and develops with many restorations and restorations. In 1609, Lord Nguyen Hoang rebuilt the pagoda on the old foundation and named it Kinh Thien In 1716, Lord Nguyen Phuc Chu visited the pagoda, repaired it, placed two horizontal panels representing "Kinh Thien Tu" and "Unparalleled Blessed Land", and controlled 5 pairs of tureens hanging in the pagoda. In 1821, King Minh Mang visited the pagoda and changed the pagoda's name to "Hoang Phuc Tu". In 1823 and 1826, the king gave 250 taels of silver to repair the pagoda. In 1842, King Thieu Tri, who lived in Bac Tuan province, visited Hoang Phuc pagoda and granted 300 taels of silver to restore the pagoda. Hoang Phuc Pagoda is not only a place to worship Buddha, a place to propagate Buddhism, but also a place associated with typical historical events of the homeland through the ages. During the pre-uprising period, with its location in a semi-mountainous area, surrounded by luxuriant trees and bordering My Tho - Trung Luc, the first Communist Party cell in the south of Quang Binh province was born (1931). ). Hoang Phuc Pagoda has become a revolutionary base, harboring and protecting cadres who come here to operate. Especially in 1943, comrade Bui Trung Lap, an officer of the Central Party Committee, also came here to meet with revolutionary cadres and propagate the Party's policies and fighting spirit to the masses. In early May 1945, according to the instructions of the superiors, the Village Uprising Campaign Committee was established, Hoang Phuc Pagoda was chosen as the meeting place to implement the superiors' uprising instructions and prepare forces. weapons led to an uprising to seize power on August 23, 1945. During those years of fierce struggle, Hoang Phuc Pagoda was a place to hide weapons, a place to recruit and train militia and self-defense forces, and a place where higher-ranking military officers gathered and organized raids. locally, contributing to the overall victory of the resistance war against the French colonialists in Quang Binh. During the resistance war against the US to save the country, My Thuy was one of the communes directly adjacent to the major southern front line. This is the rear base of battlefield B, a gathering place for goods, weapons, and a stopping point before entering the Southern battlefield. Buddhists in Hoang Phuc Pagoda joined local people in fighting and serving in local battles. In 1967, Hoang Phuc Pagoda was destroyed by bombs and bullets after American air strikes. Previously, the system of worship statues at Hoang Phuc Pagoda had quite a large number, designed on 7 worship levels. However, currently the pagoda only has 7 statues of various types with different materials, manufacturing techniques, designs and decorative arts. Among them, there are 5 bronze statues and 2 wooden statues. In particular, the pagoda also preserves a large bell cast in the 20th year of Minh Mang's reign (1839) named Hoang Phuc Linh Chung. In November 2014, the restoration project of Hoang Phuc Pagoda was carried out according to the ancient pagoda style of the Tran Dynasty, including: Three external gates, Three internal gates, Buddha tower, Three jewels, Patriarch church, left and right corridors, gold ammification and other auxiliary works. With the historical values of the pagoda, on December 9, 2015, the Ministry of Culture, Sports and Tourism ranked Hoang Phuc Pagoda as a National Historical Site. Source: Quang Binh Tourism
Quang Binh 1046 view
Phong Nha Ke Bang National Park Relics is located in the mountains of Central Vietnam, a natural wonder located southwest of the Gianh River. With a unique geographical location, Phong Nha Ke Bang National Park relic borders Laos to the West and Southwest; The north borders Thuong Hoa commune, Minh Hoa district; The Southeast borders Truong Son commune, Quang Ninh District, Quang Binh province. Phong Nha Ke Bang National Monument is not only the largest limestone mountain in the world; This place also possesses magnificent caves, mysterious rivers and beautiful waterfalls. From famous caves known since the 1920s and exploited for tourism since the French colonial period, to recent discoveries from the British Royal Cave Expedition, this monument still fascinates people. fascinated by the beautiful scenes that nature bestowed on this place. The cave system in Phong Nha Ke Bang National Park is the oldest cave in Southeast Asia, with natural impacts from more than 35 million years ago. This is also where diverse ecosystems are formed thanks to the largest limestone block in Southeast Asia, creating favorable conditions for the development of primary forests. With more than 15 habitat types and 10 important vegetation types, Phong Nha Ke Bang covers 83.74% of its area with primary forest. What makes Phong Nha Ke Bang relic stand out is not only its poetic natural landscape, but also its biodiversity. With more than 2,600 species of plants, 735 species of vertebrates and 369 species of insects, including many rare species listed in the red book. This place is also home to many endemic species of primates and bats, contributing to making the ecosystem here rich and diverse. In addition to biological value, Phong Nha Ke Bang National Park relics also preserve many historical relics. From ancient cultural vestiges of the Cham people, ancient Vietnamese, to memorabilia of the resistance war against the French and Americans. All of this has given the Phong Nha Ke Bang relic immense historical and cultural value. Thanks to that, in July 2003, Phong Nha Ke Bang national park relic was recognized by UNESCO as one of the world's natural heritage sites. On August 12, 2009, the Prime Minister of Vietnam recognized Phong Nha Ke Bang National Park relic as one of the Quang Binh historical relics ranked as a special national historical relic. Source: Quang Binh Tourism
Quang Binh 1010 view
Tien La Temple is located on an area of nearly 6000 m2, at Kim Quy mound, Doan Hung commune, Hung Ha district, Thai Binh province. Tien La Temple with ancient architecture "First", "Later" from the rafters to the curved roof with the design of Two Dragons flanking the Moon; The front of the Temple faces the Tien Hung River, near the junction that flows into the Luoc River. Surrounding the Temple are lush, shady green trees. Tien La Temple was recognized as a national historical and cultural relic on November 12, 1986. The temple worships Bat Nan General (General who saved the people from trouble - some places call it Bat Nan or Bat Nao). Vu Thi Thuc was born in 17, died in 43, a famous female general in the Hai Ba Trung uprising who was instrumental in defeating To. Dinh, was given the title: "Dong Nhung Great General" for nearly two thousand years. Princess Bat Nan, general of the Dong Nhung army, was the title Trung Vuong gave to Thuc Nuong (Vu Thi Thuc) when he defeated the Han army. Thuc Nuong was born in her mother's hometown in Huong Da Cuong (now in Tan Tien commune - Hung Ha - Thai Binh), grew up in her father's hometown (Phuong Lau - Vinh Phuc), is a beautiful, dignified and patriotic girl. , loved the people and loved martial arts and martial arts, so she secretly took care of saving the country and helping the people. March of the year Canh Ty (40 AD). The Trung sisters raised the uprising flag, and she followed home to help lead the vanguard. The insurgents won a decisive victory. In 1941, the country was completely liberated. The Trung sisters ascended the throne and established their capital at Me Linh - Vinh Phuc, taking the title Trung Vuong. Tien La Temple has main works such as: Three external gates, Three internal gates, Front altar, Middle gate and Hau palace. Past the three outer gates, the Temple yard is the inner three gates, on both sides there are Lau Cau and Lau Co; Continuing on, you will arrive at the 5-compartment Tien Tien house, built with four-stone wood, the interior is elaborately carved with floral motifs such as: "Dragon - Lan - Quy - Phuong" interwoven with "Pine - Bamboo - Chrysanthemum - Roof ". There are also great inscriptions praising the Trung Vuong dynasty and the virtue and talent of the female general Bat Nan. Next is the Trung Te house, built in the style of a Phuong communal house, with the architecture of "matches piled up". The special thing is that all the house construction materials are made of stone; The entire system of columns and rafters is carved very delicately, in which 4 main columns are carved with four sacred animals; 12 military columns touched dragon clouds; 8 beams carved with pine, bamboo, chrysanthemum, and apricot trees; The column's ribs and 8 stone rafters are carved with garlands and the word Trien; Going deep inside is the harem built with ironwood, consisting of 3 compartments, in which the middle compartment is a throne and a statue worshiping General Vu Thi Thuc, surrounded by her generals. On the roof of the harem hangs the great title "Eternal Heroic Spirit". Legend has it that this is also the place where the tomb of General Vu Thi Thuc's wife, General Vu Thi Thuc, is located. Along with unique architecture, Tien La Temple also preserves many offerings and worship objects dating back to the Tran and Le dynasties; Tien La Temple Festival to commemorate the past merits of General Bat Nan was held on the 15th to 17th of the third lunar month every year. Today, to serve the large number of visitors, the festival's organizing committee has opened the festival since the beginning of March. The main festival is held on the 17th day of the lunar calendar, coinciding with the day of her sacrifice (March 17, Quy Mao year). . Source: Thai Binh Radio and Television
Thai Binh 1124 view
Luu Xa Temple is a place to worship two famous historical figures of the Ly Dynasty (12th - 13th centuries), Luu Khanh Dam and Luu Ba. Bao Quoc Pagoda was the name given by King Ly to show respect for the mandarins who had many contributions to helping the four Ly dynasties (Thai Tong - Thanh Tong - Nhan Tong - Than Tong) build a prosperous country at that time. . The relics of Luu Xa temple and Bao Quoc pagoda are closely related to each other, forming a cluster of relics because they all share a common historical event. The temple and pagoda are located close to each other at the beginning of Luu Xa village - Canh Tan commune - Hung Ha district - Thai Binh province. Luu Khanh Dam and Luu Ba are two brothers from different mothers, their father is Mr. Luu Ngu - hometown in Cuu Chan district (now Thieu Trung commune - Thieu Hoa - Thanh Hoa). Mr. Luu Ngu was an official in the pre-Le dynasty (Kings Le Hoan and Le Long Dinh) to govern this river junction area. Realizing that the land of Luu Xa at that time was behind the river and in front of the lagoon, the river was winding like "The dragon flanks the tiger", so he set up a palace there and married a local woman. When he first married Ms. Tran Thi Ngoc, she was nearly 40 years old but had no children. He married a woman named Pham. After that, the two women became pregnant and gave birth on the same day, the only difference being that one was born at the Tiger hour, the other was born at the Horse hour, he was Luu Khanh Dam, the younger was Luu Khanh Dieu (Luu Ba). Mr. Luu Ngu brought his relatives from the countryside to live in Luu Xa land. When Ly Cong Uan ascended the throne, opening the Ly dynasty, Luu Ngu's children were soon warmed up and entered the court. Both brothers were mandarins of the same dynasty. As soon as the Ly Dynasty was established, the enemy invaded from the south. Luu Khanh Dam was assigned by King Ly Thai To along with his generals to lead the army to fight the enemy, capturing the king of Champa, Bo Hop, and bringing him back. As soon as the South calmed down, the Song enemy threatened to encroach on the North. He told the king: "I hope your majesty will not worry. Your majesty will personally go to command the four seas, beyond the realms, my servants and loyal brothers and generals will take care of fighting the enemy." During the Ly period, the Song invaders invaded the country three times. We were all defeated by our army and people. Thai To considered Luu Dam to be a man who defeated the south and had a "good plan" (good plan), proposed leaving the capital and appointed him the title of Thai Deputy to open the country, and assigned him to teach and instruct crown prince Phat Ma. Thai To died, Thai Tong ascended the throne, Luu Khanh Dam asked the king to exempt the villagers from service and taxes. When Thai Tong died, Thanh Tong ascended the throne and appointed Luu Khanh Dam as Binh Chuong. At the end of his life, Luu Khanh Dam returned to Luu Xa to repair the village pagoda and practice there. While in the village, together with monks Giac Hai, Duong Khong Lo, Nguyen Minh Khong organized for the people "Opening the Luoc River", "Making the Sinh River", "Digging the Hoa River" in Thai Binh. When he passed away, King Thanh Tong returned to attend the funeral ceremony. Because he was a founding citizen, the king gave the name of the pagoda where he practiced as "Bao Quoc Tu", gave him the title of king, and bestowed the title "Chinh Chieu Cam" ”, and built a 9-foot high, 9-storey tower next to King Luu Dam's mausoleum. The villagers of Luu Xa thanked him for building the temple and honored him as the village's Thanh Hoang. When Ly Nhan Tong ascended the throne, he bestowed upon him the four beautiful words "Showing spiritual understanding", and the following dynasties all granted him the title of deity. His temple (Luu Xa temple) and Bao Quoc pagoda were ranked national historical and cultural relics in 1990. Source: Thai Binh Department of Culture, Sports and Tourism
Thai Binh 1151 view
Keo Pagoda (Than Quang Tu), located in Hanh Dung Nghia village, Duy Nhat commune, Vu Thu district, Thai Binh province. According to historical documents, in the year Tan Suu, the 3rd year of Chuong Thanh Gia Khanh (1061), Ly Thanh Tong's reign built Nghiem Quang pagoda on Giao Thuy land (Keo village/Keo hamlet), in present-day Nam Dinh. In the third month of Dinh Hoi year, the 5th year of Chinh Long Bao Ung (1167) under Ly Anh Tong, this pagoda was renamed Than Quang pagoda. In the year of Tan Hoi (1611), a big flood caused the pagoda to be washed away, and the people of Keo hamlet had to relocate to two places: a part settled in the Southeast - right bank of the Red River (now in Hanh Thien village, Xuan commune). Hong, Xuan Truong district, Nam Dinh); A part settled in the Northeast - left bank of the Red River (now in Hanh Dung Nghia village, Duy Nhat commune, Vu Thu district, Thai Binh province). Thus, after 1611, Keo village (originally in Nam Dinh) was divided into two villages. After that, the two villages rebuilt the pagoda, the Nom name was called "Keo pagoda". To distinguish, people often call Keo Pagoda in Thai Binh Keo Thai Binh or Keo on; Keo Pagoda in Nam Dinh is Keo Nam Dinh or Lower Keo. Keo Thai Binh Pagoda was built in 1632, the literal name is Than Quang Tu. In addition to the function of worshiping Buddha, Keo Thai Binh pagoda as well as Keo Nam Dinh pagoda are also places to worship Saint Duong Khong Lo and those who had great contributions in its construction. Keo Pagoda (Thai Binh) usually holds festivals twice a year. The Spring Festival is held on January 4, with the nature of an agricultural festival. Keo Thai Binh Pagoda includes 21 large and small items (154 rooms). Over the past 300 years, the pagoda has been renovated and embellished many times, in 1689, 1707, 1941, 1957, 2004. In terms of scale, layout, features and architectural art, the pagoda can be considered Keo (Thai Binh) is one of the brightest works in the "pre-Buddhist, post-Saint" pagoda system as well as the "hundred-room" pagoda system in Vietnam. The main architectural items of the monument include: The external three-door gate consists of 3 compartments, two wings, wooden frames, 4 pillars, and a tiled roof. The internal three-door gate is behind the lake (square shape), wooden frame, including 3 compartments, two wings, 3 rows of pillars, 4 sets of railings, and a tiled roof. The Buddhist pagoda is built on a Cong-shaped ground, consisting of 3 buildings (Ho pagoda/Ong Ho pagoda, Ong Ho pagoda, Tam Bao pagoda). The Holy Temple was built in the form of the Cong character's plan, including 3 buildings: Incense Burner (5 compartments), Morning Glory Tube (3 compartments), Thuong Dien (5 compartments). In front of the temple is the Gia Roi court (5 rooms). The bell tower is made in the form of an ancient match stack, consisting of 3 floors, 12 roofs, wooden frame, and funny-nosed tiled roof. Two rows of corridors East and West were built around the Buddhist Pagoda - Holy Temple, in the front through the hedge and the internal Tam Quan gate, in the back connected to the Bell Tower, forming the Quoc crossword. The two corridors are built on an L-shaped plan, with wooden frame structure, tiled roof, each row has 33 compartments. With the special cultural, historical, and scientific values of the monument, the Prime Minister has ranked Keo Pagoda as a historical, cultural, and architectural relic - a special national monument. Source: Department of Cultural Heritage
Thai Binh 1114 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3894 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3145 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2913 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2613 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2475 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2395 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2305 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2224 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2222 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2185 view
vn
en
ja
ko
zh
