The tombs and temples of the Tran dynasty kings belonged to the ancient Long Hung palace, a land with a particularly important geographical - economic - political - cultural position, associated with many historical events of the Tran dynasty and the Vietnamese history. national history, was the rear, a solid foundation, for the Tran Dynasty to replace the political role of the Ly Dynasty. 1. Tomb area The land of Long Hung was originally the place where the Tran dynasty built its business, so it was given special attention by the Tran dynasty and assigned to princes. The place where the Tran family's ancestors' tombs are located in Tinh Cuong village (now in Tam Duong village, Tien Duc commune, Hung Ha district, Thai Binh province) continues to be chosen as the resting place of the early kings and royal family of the Tran dynasty. : Grandfather Tran Thua was buried at Tho Lang; Thai Tong was buried in Chieu Lang, Thanh Tong was buried in Du Lang, Nhan Tong was buried in Duc Lang. After the death of Thai To Tran Thua, Tinh Cuong incense was officially renamed Thai Duong (the mausoleum of the king and royal family). The current tomb area of the Tran kings has a total area of 38,221 square meters, known by the people as Part Da, Part Trung, Part But, corresponding to Chieu Lang, Du Lang, Duc Lang - the resting place of Tran Thai Tong and Tran. Thanh Tong, Tran Nhan Tong and 01 temple worshiping Emperor Tran Thua, Tran Thai Tong, Tran Thanh Tong, Tran Nhan Tong. All three mausoleums were renovated in 2004. 2. Temple area Currently, the temple area includes the following items: the King's Temple (in the middle), the Holy Temple (in the East, to the left of the King's Temple) and the Mother Temple (in the West, to the right of the King's Temple). These three structures all face south, towards the mausoleum area, arranged in horizontal rows, sharing the same festival yard, ceremonial path, and main door (Ngo Mon). King's Temple: built with an area of 6,498m2, the place to worship the three early kings of the Tran Dynasty (Tran Thai Tong, Tran Thanh Tong, Tran Nhan Tong), worshiping Emperor Tran Thua and the ancestors and ancestors of the Tran Dynasty were Tran Kinh, Tran Ham, Tran Ly, and two people who were instrumental in starting the Tran dynasty, Tran Thi Dung and Tran Thu Do. The temple faces south, including items: gate, sacrificial yard, jade well, gate to Thanh temple, Mother temple, rear entrance gate of the temple, front sacrifice, middle sacrifice, harem and two dance halls. Holy Temple: built in the traditional format, area of 6,011m2, including items: gate, sacrificial yard, gong building, drum building, front altar, communal house, middle worship, harem and dance ceremony... The temple is The place to worship Hung Dao King Tran Quoc Tuan, his wife Nguyen Tu Quoc Mau and his two daughters, Princess Quyen Thanh and Princess Dai Hoang. Mother Temple: worships national mothers and princesses at the beginning of the Tran Dynasty, total area of 6,228 m2, with items: jade well, screen, sacrificial yard, dance ceremony, pre-sacrifice, middle sacrificial ceremony and harem... 3. Tran Dynasty archaeological relic site Tam Duong archaeological site (Tran dynasty), Tien Duc commune, Hung Ha district, Thai Binh province, has been archaeologically excavated many times, discovering architectural traces and many artifacts of historical value. , culture, science, dating from the Ly to Nguyen dynasties, especially the group of artifacts from the Tran dynasty,... proving the value and existence of relics through historical periods. The historical - cultural value of the relic is also expressed through traditional festivals, held annually at the temple area of the Tran Kings from January 13 to 16. With special historical, cultural, and scientific values, the historical site of the Tombs and Temples of Tran Dynasty Kings (Hung Ha district, Thai Binh province) has been ranked as a special national monument. . Source: Department of Cultural Heritage
Thai Binh 1146 view
The temple worships Ba Chua Muoi (ie the temple of Concubine Nguyen Thi Nguyet Anh), the third wife of King Tran Anh Tong. The palace and temple of Lady Chua Muoi are located in Thuy Hai commune, Thai Thuy district, Thai Binh province. Ancient books recorded: Lady Muoi's real name is Nguyen Thi Nguyet Anh, born in 1280 at Quang Lang site, Thuy Van district, Thai Binh district (now Thuy Hai commune, Thai Thuy district, Thai Binh province) in a family. work in salt. Since childhood, she had an unusual appearance, read books and was very intelligent. Every time she finishes school, Nguyet Anh often goes to the fields to help her parents work. But every time she helps her parents, wherever she goes, the weather gets shady, while salt making requires sunlight. The stronger the sunlight, the more beautiful the salt. Worried about the traditional profession and livelihood of local residents, the village elders gathered together and discussed a plan to build her a boat to bring salt to trade elsewhere. During a trade, her boat parked at the river wharf near Thang Long citadel, coincidentally right on the occasion of King Tran Anh Tong's business trip across the river. By fate, the king was so captivated by her beauty that he took her to the palace, showered his love on her, and made her his third concubine. But unfortunately, she could not give birth to a child and became sad and sick. After that, King Tran Anh Tong took her back to her maternal hometown in the hope that her illness could improve. Seeing the Queen sitting by the window overlooking the village's salt fields every afternoon, the shepherd children gathered around her to use mannequins to dance around her to relieve her sadness. One afternoon, while watching the children dancing happily, she laughed and escaped (April 14, Year of the Dog). When the king heard the news, he was extremely merciful, ordained her as a Blessed Deity and allowed the people to build a temple called the Temple of the Salt Lady. Over time, the temple was damaged and demolished. In 1988, people in the area temporarily rebuilt a small palace to worship her. In 2012, the Ministry of Culture, Sports and Tourism restored this monument. The current palace has 3 rooms, with a harem and altars and statues; In the palace, there are a number of specific items related to the salt making profession such as wheelbarrows, ladles to scoop water for salt and water, rakes for salt on the drying yard... Ba Chua Muoi temple still preserves a banner of conferral of conferments from the Tran and Tran dynasties. two sets of ancient couplets. The temple is a special architectural work combining temple and pagoda, located on Trang Quang Lang land. The pagoda facing North is the place to worship Shakyamuni Buddha. The temple facing south is the place to worship Saint Mother Tam Phi Nguyen Thi Nguyet Anh (ie Lady of Salt). This is the most beautiful temple - pagoda, in the stone stele in 1596, there is the following passage: "Thai Binh's fairy tale is famous for its national pagoda, the traditional version is only famous, and the Nam Bang is famous for its scenic beauty..." Meaning: "The area Thai Binh Hung Quoc Pagoda is a traditional scenic place, the most precious scenic spot in the South..." Source: Vietnamese Rural Newspaper
Thai Binh 1265 view
Dong Bang Temple is located on the Diem river in Dao Dong site, Vong Lo district, Phu Phuong district, now Dong Bang village, An Le commune, Quynh Phu district, Thai Binh province. The temple's self-name is Bac Hai Linh Tu, a place to worship Father Bat Hai Dong Dinh - a person who made great contributions to pacifying Thuc to defend the country and recruit people to establish hamlets and build the country and society in the early days. Dong Bang Temple is known to the people as a sacred temple dating back to the reign of the 18th Hung King. The temple has the title "Tam Ky Linh Ung - Vinh Cong Great Vuong, Supreme Spirit". Legend has it that, during the reign of King Hung Vuong 18, our country was invaded by foreign invaders, the court had to set up an altar to summon Linh Son Tu Qi to help the country defeat the invaders. At that time, the water god of Dao Dong village appeared to assist the king in defeating the enemy and had the first contribution in guarding the eight western estuaries. He was ordained as "Tran Tay An Tam Ky Linh Ung - Vinh Cong Great King, Supreme Spiritual God". Since then, this place has been a spiritual place admired by people from all over and built temples. In the 13th century, Dao Dong village was also one of the important military defense lines of the Tran Dynasty, where soldiers were stationed and practiced naval warfare. Before going into battle, Hung Dao Dai Vuong and his generals all came to offer incense and pray at the temple. After his death, he was worshiped here by the people. Since then, Dong Bang Temple has also been a place to commemorate Hung Dao Vuong and the generals of the Tran Dynasty during the three great defeats of the Mongol Yuan army and the establishment of eight ancient Dao Dong sites. Not only does it have respectable historical values, Dong Bang Temple is also a valuable architectural and artistic relic such as a museum of bronze, stone and wooden art with an internal area of 6,000 square meters, including 13 buildings and 66 compartments are closely linked together to form a temple complex with a closed, imposing "first, second, second" style structure. The architectural pieces are in harmony with sophisticated carvings, hundreds of horizontal panels, couplets, great characters, lacquered and gilded scrolls on the themes of four sacred animals, four precious animals, sets of incense burners, altars, and dragons. The thrones and exquisite, beautiful wooden sculptures from the Khai Dinh and Bao Dai dynasties are still preserved intact. Because of the legends, historical and artistic values, Dong Bang Temple is known as the temple of inspiration and four seasons of incense and smoke. In particular, in 1986, Dong Bang Temple was recognized by the Ministry of Culture, Sports and Tourism as a national historical and cultural relic. According to annual custom, the Dong Bang Temple Festival is held for about a week from August 20 to the 26th of the eighth lunar month. The festival attracts a large number of disciples, people and tourists from near and far. . Dong Bang Temple Festival preserves traditional cultural beauties and noble human values, and is an opportunity to express gratitude, the tradition of "drinking water, remember its source" and the people's admiration and respect for the people. with His Majesty Father Bat Hai Dong Dinh and commemorate the death anniversary of National Cong Tiet Hung Dao Dai Vuong. Source: Department of Culture, Sports and Tourism of Thai Binh province
Thai Binh 1118 view
Hai Thon Temple, formerly belonging to Cu Lam canton, now Phuong Tao village, Xuan Hoa commune, Vu Thu district, Thai Binh province, is a historical relic worshiping King Ly Nam De and Queen Do Thi Khuong Nuong, and has been recognized by the State. Recognized as a national historical and cultural relic on December 12, 1986. This temple still preserves many historical and cultural values of our nation during the process of building and defending the country. Ly Bi was a local chief from Long Hung district (Son Tay) along the Red River, above Son Tay town. Since childhood, he was talented in martial arts and intelligent, and at the same time he was also a person who loved the people very much. The feudal army of the North dominated, the Liang Dynasty (Northern and Southern dynasties) oppressed our people extremely hard, he quit his position as an official in Chau Doc - Ha Tinh and returned to his hometown to plan big things. Hating the Liang army, he summoned soldiers and horses, gathered patriotic heroes and received support from heroes everywhere such as: Trieu Tuc - Chief of Chu Dien (son of Trieu Quang Phuc), Tinh Thieu, Pham Tu... Among them, veteran general Pham Tu, even though he is over 60 years old, is still very enthusiastic about practicing. In the spring of 542, Ly Bi raised the flag of rebellion, marched and continued to recruit soldiers. When passing through Thai Binh, he stopped at An De Trang (in Phuong Tao 2 village - Xuan Hoa - Vu Thu - Thai Binh now). Because he saw the charming scenery and favorable terrain for training troops, he immediately ordered his soldiers to build a palace here. That was the 10th day of the second lunar month in the year 542. The insurgents built the citadel to practice and recruit more and more troops. Legend has it that one fine day he went for a walk, admiring the beautiful scenery, the green rice fields, suddenly he saw a halo of light and heard the sound of a girl cutting grass singing. That is Mrs. Do Thi Khuong Nuong, "with a flowery face, phoenix eyes, clear eyebrows, and good manners" is the daughter of Mr. Do Cong Can, who works as a teacher and medicine man for the people. His heart grew fond of him, so after a period of building forts and training soldiers, he continued to defeat the Luong invaders elsewhere and entrusted Mrs. Do Thi Khuong Nuong to manage them. After only 3 months of defeating the Luong invaders, the Luong dynasty's generals trembled in fear and left Long Bien citadel and fled back to China. With complete victory, he ordered to welcome Do Thi Khuong Nuong to the court as queen. He founded the country named Van Xuan in 544, proclaimed himself Tien Ly Nam De, the capital was located on the bank of the To Lich River - Hanoi, and built Van Tho Palace as a place where the king met to discuss state affairs with his ministers. When Ly Bi and Do Thi Khuong Nuong passed away, the people of the villages in the area commemorated their contributions and contributed to building Huu Loc temple, the main temple, the surrounding points are the echo, the architectural work is Tam Tam. . In front there is Tao Mon as a screen and a surrounding flower wall system. The second and third was built at the end of the Le Dynasty like Keo Pagoda. The temple was overhauled in 1680, consisting of 3 buildings and 11 rooms. In front of the yard is an ancient scroll and a horizontal gate. Currently, the front of the two buildings have double towers, double thresholds, high and low winds, the wings of the porch touching 3 floors of fire dragons; The back wall, left and right walls are covered with silk and ironwood. The offerings of the Le Dynasty, the large coffins, the massive five-story carved thrones, all with themes like bamboo, dragon, scroll, dragon nest... all painted and plated with gold. In particular, the temple still preserves a painting painted in the second half of the 17th century, depicting King Ly Nam De and the Queen very vividly and is considered unique. According to legend, Hai Thon temple was formerly the palace and palace of the queen. Subsequent dynasties all restored it and the temple is now one of the few architectural works of the Le Dynasty still preserved quite intact with many rare worship objects. Every year, Hai Thon Temple holds a festival from the 10th to the 13th of the second lunar month, gathering people from neighboring areas, so it is a regional festival. The Hai Thon temple festival includes activities: procession of grandmothers, offerings, incense offerings, love songs between men and women and games: martial arts wrestling, shrimp nests, cheo singing, and cockfighting. In recent years, the Hai Thon Temple Festival has added modern cultural and sports activities organized by the people themselves to revive the atmosphere of the old days of military training and to pray for good health and good health for the people. abundant crops. Source: Department of Culture, Sports and Tourism of Thai Binh province
Thai Binh 1122 view
Comrade Nguyen Duc Canh's memorial area is located in Diem Dien town, Thai Thuy district, Thai Binh province, this place records a deep impression on Nguyen Duc Canh, one of the first 7 party members who founded the Communist Party. , a first leader of the Vietnam Trade Union. The memorial area was built on the incense burner land of 8 relatives living together, with an area of 1,600m². The scene of the old house of Comrade Nguyen Duc Canh's family during his lifetime includes: The Ancestral Church (which was the teaching school of Comrade Nguyen Duc Canh's father), the house, and the kitchen were completely reconstructed. on old ground. The space is simple and humble, recalling the image of the order and family style of an ancient Confucian family. To pay tribute and commemorate Nguyen Duc Canh's great contributions to the Vietnamese revolutionary cause, Nguyen Duc Canh's memorial area was invested in repairing, upgrading, and expanding spaciously, worthy of a cultural and historical relic. National level. This is also the first cradle that molded and gave wings to the personality, soul, will and actions of loyal communist soldier Nguyen Duc Canh. Behind the house there is still a well preserved, this place more than 100 years ago marked a special moment. On the morning of the first day of Tet Mau Than (1908) (February 2, 1908), Mrs. Tran Thi Thuy went out to celebrate the well's birthday according to the custom of sprinkling coins into the well so that when the well is washed at the end of the year, the person who picks up the money will be the one who picks up the money. Lucky person, little boy Nguyen Duc Canh, was born here. People in the area call it Ngoc well, although in the coastal area, most well water is salty and cloudy, but this well has been full for hundreds of years, the water is still full, sweet and clear, visible to the bottom. Every day, visitors to the memorial area still come out to drink water and wash their faces to cool down. On the bank of the well is a stone stele about 3 meters wide, with the poem "Farewell" engraved on it - a letter from comrade Nguyen Duc Canh to his mother, written during the days of being detained by the enemy in a cell to be beheaded. Nguyen Duc Canh was beheaded by the French colonialists at dawn on July 31, 1932 at Hai Phong Prison. That year, he was only 24 years old, an age full of vitality. Before dying, he shouted: "Down with French imperialism and feudalism!", "Long live the Indochina Communist Party!". Every page of history here records profound impressions of Nguyen Duc Canh, a One of the first 7 members of the Party, he is one of the founders and an outstanding leader of the Vietnamese workers' movement. To pay tribute and engrave the great contributions of Nguyen Duc Canh to the Vietnamese revolutionary cause and to his hometown of Thai Binh, in Thai Binh city and Thai Thuy district, there are 2 roads named after Nguyen Duc Canh, 2 schools named after Nguyen Duc Canh. name Nguyen Duc Canh; The statue of comrade Nguyen Duc Canh is majestically placed at October 14 Square. The memorial was built on the land where he was born and raised, and is associated with the tradition of a family of studious, virtuous, patriotic, and people-loving people. This is also the first place that molded and gave wings to the personality, soul, will and actions of loyal communist soldier Nguyen Duc Canh. Source: Vietnam News Agency
Thai Binh 1203 view
During his lifetime, despite being busy with thousands of jobs, Uncle Ho still cared about Thai Binh. The Party Committee and people of Thai Binh were honored to welcome Uncle Ho five times: the first time on January 10, 1946, the second time on January 10, 1946. 2 on April 28, 1946, the 3rd time on October 26, 1958, the 4th time on March 26, 1962 and the last time on December 31, 1966 and January 1, 1967, Uncle Ho. Ho returned to reward 5 tons of rice for the Party Committee and people of Thai Binh - the first province in the North to achieve 5 tons of rice/1 hectare. Relics and places marking Uncle Ho's visit to Thai Binh include: 1. Provincial Administrative Committee, Le Hong Phong ward, Thai Binh town. 2. Dia dike section, Hung Nhan district. 3. Town Fitness Tri House, Le Hong Phong Ward, Thai Binh Town. 4. Provincial Administrative Committee headquarters, Le Hong Phong ward, Thai Binh town. 5. Mill factory construction site, Le Hong Phong ward, Thai Binh town. 6. Town Stadium, Le Hong Phong Ward, Thai Binh Town. 7. Nam Cuong commune, Tien Hai district. 8. Ms. Luu's house, Nam Cuong Commune, Tien Hai District. 9. Nho Lam communal house, Dong Lam commune, Tien Hai district. 10. Mr. Du's house, Dong Lam commune, Tien Hai district. 11. A military unit, Dong Lam commune, Tien Hai district. 12. Phuong Cap communal house, Hiep Hoa commune, Thu Tri district. 13. The office of the Provincial Party Committee at the evacuation site, Dai Dong village, Tan Hoa commune, Vu Thu district. On the night of December 31, 1966, and the morning of January 1, 1967, Uncle Ho visited and worked with the Provincial Party Committee. People stay at a thatched house in Dai Dong village, Tan Hoa commune, Vu Thu district. After Uncle Ho's death, the Standing Committee of the Thai Binh Provincial Party Committee retained the house as Uncle Ho's memorial area in the province. The memorial house was recognized as a historical relic by the Ministry of Culture, Sports and Tourism on December 12, 1986. Source: Electronic Information Portal of Department of Culture, Sports and Tourism of Thai Binh province
Thai Binh 1093 view
Located in An Thai commune, Quynh Phu district, Thai Binh province, A Sao Temple is a place of worship and incense of the King of the Republic of Hung Dao Vuong Tran Quoc Tuan, along with ancient festivals and rituals that are still maintained. maintained until today. “A Sao” has the original name of A Cao, an area of land located along the Hoa River, a place that is said to converge the sacred energy of rivers and seas, and has a military-critical terrain, so it was chosen by the Tran court as a place to be. The fiefdom of Phung Can Vuong Tran Lieu, father of Tran Hung Dao. Tran Hung Dao was born and grew up in this land. In 1258, when the Tran court launched the first resistance war against the Yuan-Mongol, Tran Quoc Tuan, who had just turned 18 years old, was given the title of Marquis and was assigned by the court to defend A Sao land. Before the second resistance war, the Tran kings personally and Tran Quoc Tuan directed the construction of the Hoa River area (now including parts of Thai Binh and Hai Phong) into a defensive line to deploy the naval posture. war. In the land of A Sao, Tran Quoc Tuan was assigned by the royal court to build a military force and a food storage center with many places whose names are still associated with the resistance war such as: village Me Thuong, An Thai commune (rice warehouse); Am Qua village (sword warehouse); Dai Nam, Quynh Tho commune (large granary); A Me, An Thai commune (rice storage place of the Tran Dynasty)... In particular, A Sao is a place that means the nest, the nest of the Tran Dynasty. In particular, at the current A Sao relic site, there is also A Sao Statue Wharf, where Tran Hung Dao's war elephants got bogged down on their march across the Hoa River to attack O Ma Nhi's army on the Bach Dang River. The people brought wood, bamboo, straw, straw, and some heroes even had ironwood houses dismantled to try to save the war elephant, but they could not pull the elephant up. The elephant looked at his owner with tears in his eyes. The general had to swallow his tears and get on the boat to cross the river, leaving the elephant behind because the battle was too urgent and urgent. Hung Dao Vuong drew his sword and pointed at the Hoa river and swore: "If we do not win the That battle in this battle, I swear I will not return to this riverbank!". After the victory, the people built a temple to worship Tran Hung Dao called De Nhi Sinh Tu or A Sao Linh Mieu (A Sao Temple). A temple worshiping an elephant statue carved from stone was also built along the riverbank. In the temple grounds, there is Tam Tuong Lake (a lake for elephants to bathe in), Dong Yen mound (a place to saddle soldiers' horses), Barracks (a place for soldiers to live) and many other sacred objects. Every year, on the 10th day of the second lunar month, which is said to be the birthday of Hung Dao Vuong, to remember the merits of Hung Dao Vuong, A Sao villagers hold a festival to worship Saint Tran at the Second Sinh Tu and ceremony. A Sao village festival is one of the largest festivals in the region. According to ancient rules, all rituals in this festival follow national rituals. The court often sends mandarins to perform the sacrifices and there are often cakes and rice cakes to offer. In 1951, the French invaders stationed at A Sao temple. They destroyed many worship objects, used carts to drag stone elephants from the river wharf to the station to make gun emplacements, and shot off the trunks of stone elephant statues. Through many ups and downs, the Second Sinh Tu was demolished, leaving only a wasteland and a stone elephant statue lying on the old temple foundation in the middle of A Sao field. Through many seminars and research, in 2005, a new temple was restored at the old foundation of "Second Born From". On April 14, 2011, the relic site was granted a Certificate of National Historical Relic recognition by the Ministry of Culture, Sports and Tourism. Also in 2011, temple ruins and stone elephant statues at Ben Tuong were restored along with landmarks such as Tam Tuong Lake, Dong Yen Mound... Also from 2012, A Sao Temple Festival will be held annually on the 10th day of the second lunar month with many cultural and artistic activities associated with traditional cultural rituals and unique folk games. such as clay cannon competition, wrestling, Chinese chess, swimming, word drawing dance... Local people and tourists from all over come to the festival excitedly and happily participate because they want to preserve and build traditional cultural beauty. Participating in the festival, visitors from all over can live with national pride, recreating a heroic period in the history of the Vietnamese people's struggle to build and defend the country. Source: Thai Binh Radio and Television
Thai Binh 1126 view
Nam Dinh flagpole is located on To Hieu street, Ngo Quyen ward - Nam Dinh city. In ancient times, Nam Dinh flagpole was also called flagpole. This is one of four flagpoles built in the early Nguyen Dynasty. Nam Dinh flagpole was ranked as a national historical relic on April 28, 1962. The Nam Dinh flagpole today consists of three main parts: the base (pedestal), the body (long body) and the lookout (gazebo). Nam Dinh flagpole is 23.84m high; Located south of the Citadel, about 100m from Vong Cung communal house (now Vong Cung pagoda). The old flagpole yard was built into a ceremony yard, square in shape, with railings on four sides. To the south are placed two cannons. In the east, there is an incense burner commemorating the martyrs who sacrificed their lives in two resistance wars against the French to protect the Flagpole - the Citadel in 1873 and 1883. The base of the flagpole consists of two square bases. The upper platform is smaller than the lower platform. Around the outside of both sides of the pedestal, railings are built. From the lower platform to the upper platform, there are steps up and down. The four sides of the pedestal have railings and four doors. On the second pedestal, there is a door leading into the body of the flagpole (stand body). On the east door are the two words Nghenh Huc (welcoming the morning light); The southern door has two words: Huong Quang (directing according to the virtue of light). Below the pedestal is the Temple of the Flagpole Princess - Princess Nguyen Thi Trinh - the first martyr, who died in the battle of the French invaders to capture Nam Dinh citadel on December 11, 1873 (archaeological discovery in 2002). – Vietnam Institute of Archeology – Le Ba Ngoc). The flagpole's body is 12.65m high and gradually shrinks towards the top with two parts: The lower part is built in an octagonal cylinder, the upper part is built in a circle with a base diameter of 3.25m. In the flagpole's body, there is a spiral staircase, including 54 steps going up to the lookout, illuminated by 32 rosette-shaped windows on the eight sides of the flagpole's body. The lookout part is built in a cylindrical shape with a railing, 4 arched doors and 8 small windows. From the lookout side, there is a small iron ladder to the top of the flagpole. The flagpole is built of old burnt bricks, dark red in color. The square corners of the two pedestal floors are built of a type of brick that specializes in a 450 beveled end, while the 1200 corners of the octagonal pillar body are a separate type of brick. Thanh Nam flagpole is associated with many important historical markers. On March 27, 1883, French warships from the Dao River bombarded the Citadel. At the flagpole, at a height of 11m, to the south, there is a bullet hole 4cm deep and 6cm in diameter. During the period of secret activities, many officials and Party members still used the Flagpole as a place of communication and activities to discuss plans to direct the movement. In 1967, Nam Dinh was fiercely attacked by American aircraft. The top of the flagpole is where the aircraft observation team led by comrade La Vinh Hao - self-defense of the Textile factory is on remote mission. On June 11, 1972, American planes rushed to attack the city of Textile. At 10:10 a.m., they fired rockets and bombs, hitting the Flagpole area, causing the entire ancient structure to collapse. In 1997, commemorating the 43rd anniversary of the liberation of Nam Dinh city, the flagpole was restored to its original form. For nearly two centuries, Thanh Nam flagpole has witnessed many historical events and changes in the country and homeland. This is an ancient architectural work with historical and cultural value and is also a symbol that arouses love for one's homeland, a sense of pride, and an iron determination to protect sovereignty, independence, and freedom. due to the Vietnamese Fatherland. Every year, this place welcomes hundreds of domestic and international delegations to visit and burn incense to commemorate the Flagpole Queen. In 1962, Nam Dinh Flagpole was recognized by the Ministry of Culture and Information as a national historical-cultural relic. Source: Cultural and historical relics
Nam Dinh 1194 view
Nam Dinh Tran Temple relic area is a temple worshiping 14 Tran Dynasty kings, their families and mandarins with meritorious service. This place is also famous for the incense offering ceremony to open the Tran Temple seal in early spring and the Tran Temple Festival in the eighth lunar month every year. The Tran Temple - Nam Dinh relic area includes 3 main architectural works: Thien Truong Temple, Co Trach Temple and Trung Hoa Temple, with a common design and equal scale. In front there is a five-door gate. Through the gate is a rectangular lake. In the middle behind the lake is Thien Truong Temple. Thien Truong Temple, often called Thuong Temple, is located in the center of the Tran Nam Dinh Temple relic area. The temple was built on the foundation of Thai Mieu and Trung Quang Palace of the Tran Dynasty, which was formerly the family temple of the Tran family. Trung Quang Palace is where the Tran Dynasty emperors lived and worked. The current architecture of Thien Truong Temple includes the front hall, middle hall, main altar, incense burner, 2 rows on the left and right, 2 rows on the left and right of the morning glory tube, 2 rows on the left and right of the bamboo tube, 2 rows of the East and West. There are a total of 9 buildings and 31 rooms. The temple frame is built of ironwood, the roof is tiled, and the floor is tiled. The front hall is the place for worshiping and altars of mandarins who had great meritorious service in the Tran Dynasty. In the middle of the hall are the tablets of the 14 Tran Dynasty emperors. The main temple worships the four ancestors of the Tran family, and their wives and royal concubines. The incense burning court (sutra altar) houses the altar and tablets of the Tran Dynasty's officials. Co Trach Temple, often called Ha Temple, is located on the east side of the Tran Nam Dinh Temple relic site. In the front of the hall are tablets of three trusted generals of Tran Hung Dao, Pham Ngo, Pham Ngu Lao and Nguyen Che Nghia. The middle hall worships tablets and statues of Tran Hung Dao, his four sons, Pham Ngu Lao and other generals. The main altar placed the tablets of his parents, Tran Hung Dao and his wife (Princess Thien Thanh), 4 sons and 4 daughters-in-law, daughter and son-in-law. Burn incense (sutras) and place the dragon's temple, inside there is a statue of Tran Hung Dao and 9 Buddha statues. The space left the tablets of Truong Han Sieu, Pham Thien Nhan and Tran Dynasty officials. Thieves placed the tablets of the Tran dynasty's martial gods, Tran Cong and relatives of the Tran family. Trung Hoa Temple is located on the west side of the Tran Temple relic area. The temple was newly built in 2000, on the foundation of the ancient Trung Hoa Palace - where the Tran Dynasty emperors came to consult with the emperors. In Trung Hoa Temple, there are 14 bronze statues of 14 Tran Dynasty emperors placed in the middle hall and main palace. The incense burning court places thrones and tablets to worship the council of mandarins. Fraudulently worshiping civil servants. Fraudsters worship military mandarins. Every year, at the Tran Temple relic site in Nam Dinh, two major festivals will take place, which are the Tran Temple Opening Ceremony in early spring and the Tran Temple Festival in August, attracting a large number of local people and tourists from all over to attend. , grateful for the merits of the 14 Tran kings and praying for good things. Tran Temple is a special and important historical and cultural relic site of Nam Dinh province, ranked by the state as a national historical relic in 2012. Source: Nam Dinh City Electronic Information Portal
Nam Dinh 1206 view
Giap Ba Temple, also known as Cam Nang Temple, is located in Nam Giang town, Nam Dinh city. The project includes the main temple worshiping King Trieu Viet and two temples worshiping two generals of the Doan family. Since the Later Le Dynasty, this place was called Cam Nang village, Chau Nguyen commune, now Ba village, Nam Giang town, people still call it Giap Ba. The origin of the name Cam Nang temple or Giap Ba temple today is like that. Giap Ba Temple was ranked as a national historical-cultural relic in 1994. According to historical sources and legends, in Phat Noi commune, Chu Dien district, Tam Doi district, Son Tay religion, there was Mr. Trieu Tuc whose wife was Han Thi Sieu. One night, Mrs. Sieu dreamed of a flying dragon, and then she became pregnant. In the spring of the year Mau Thin, she gave birth to a handsome boy named Quang Phuc. As a child, Quang Phuc studied very hard and was proficient in literature and martial arts. At the age of seventeen, his parents passed away. He followed famous general Ly Bon to defeat the invaders of the Luong Dynasty and win independence for the country. In 544, Ly Bon ascended the throne, proclaimed himself Ly Nam De, and settled the capital in Long Bien. Not long after, the Luong Dynasty sent Tran Ba Tien and Duong San to invade our country; Ly Nam De lost the battle and fled to Khuat Lieu cave, handing over military power to Trieu Quang Phuc. In 547, Trieu Quang Phuc retreated to Da Trach swamp (now Khoai Chau region, Hung Yen), a large swamp area with luxuriant reeds; He ordered his army to set up a barracks on a mound in the middle of the lagoon, and used dugout boats to snipe every day, causing the Luong army to lose a lot of troops and become extremely confused. Gradually, our army won a great victory and wiped out the Liang army from the territory. After defeating the enemy in 548, Trieu Quang Phuc ascended the throne, calling himself Trieu Viet Vuong, with the capital in Long Bien. In 570, he was ambushed by Ly Phat Tu - who had the same surname as Ly Nam De - and had to retreat, then drowned at Dai Nha estuary on August 14. Legend has it that when fleeing, Trieu Viet Vuong stopped at Cam Nang village to set up a barracks but was still pursued and had to flee to Dai Nha seaport (now in Doc Bo village, Yen Nhan commune, Y Yen district). Currently, in Ba village, Nam Giang town, there are still vestiges of the time when Trieu Viet Vuong stopped, such as: An Ma Chien land - where the soldiers let their horses eat grass and drink water; The place where horses run is called Ma Khoi, in the southeast of the village there is Ma Run street, the old military barracks is Cua Cua area... After Trieu Viet Vuong passed away, to commemorate his great contributions, the people of Cam village Nang built a temple right on the land where he stopped. His temple is on a large scale, with many solemn and splendid sacrificial offerings. Through many feudal dynasties, Ba village temples were all ordained to serve. Right next to the temple of King Trieu Viet Vuong, there are two temples worshiping mandarins Doan Tuong Cong and Doan Cong Thuong. These are two people who lived in the 18th century, belonging to the Doan family in Cam Nang. During their lifetime, the two of them took on many important responsibilities at the Royal Court. Among them, Doan Cong Thuong, also known as Doan Cong Thuong, was promoted to the position of General Eunuch, in charge of the admiral of the Cong District under the reign of King Le Du Tong (1740-1786). To their homeland, the two men left behind many contributions. Therefore, the mausoleum as well as the temple of the two men are preserved, incense, and revered by the village people as the village's blessings. Source: Nam Truc District People's Committee
Nam Dinh 1221 view
Dai Bi Pagoda is located in Nam Giang town, Nam Truc district, Nam Dinh province. In addition to worshiping Buddha, the pagoda also worships Saint Tu Dao Hanh. Through Han Nom documents, it is said. Saint Zen Master Tu Dao Hanh's family name is Tu, his family name is Lo; His father was Tu, Huy Vinh... from Lang village, held the position of Tang Quan Do Sat. At a young age, there are many unusual things, he has an immortal spirit, is generous and generous, has great ambition, and no one can predict his actions or words. He became close friends with Confucian scholar Phi Sinh, Taoist Le Toan Nghia and the singer Vi At (some documents say Phi At). At night he diligently read books, during the day he played shuttlecock, played the flute, and gambled for fun. His father was killed by Dien Thanh's servant who asked Dai Dien to use magic. The Saint failed to take revenge. He found a way to Tay Truc to study magic. The road to Kim Xi country was difficult, so he returned to Phat Tich mountain to practice, read the Da La Ni mantra eighteen thousand times, and completed the Dharma. Find Dai Dien to take revenge. From then on, washing away the hatred, the monk went everywhere in the forest to find a teacher to confirm. Thanh met Zen Master Tri Huyen and Zen Master Sung Pham to learn and expand his knowledge. After that, the monk was reincarnated as the son of Sung Hien Marquis, later King Ly Than Tong. Dai Bi Pagoda is located on a large flat area of land with unique architecture. According to legend, the pagoda's land has the shape of a dragon's head. On both sides of the pagoda's door are two round wells that people here often call two dragon eyes. The architectural system of the pagoda has many unique features. Tam Quan (temple gate) is not located in the middle but was built slightly to the east. Although it has undergone many restorations, the Tam Quan gate still retains many carvings from the Later Le period (17th - 18th centuries). The temple is decorated with Buddha statues like any other Vietnamese temple. The difference in Dai Bi Pagoda is that on the right side of the Three Jewels, there is an altar to worship Patriarch Tu Dao Hanh and Zen Master Giac Hai, who have made many contributions to the country's Buddhism. In the field of Buddhism, Zen masters are considered holy monks; In the social field, they are considered village tutelary gods, people who have the merit of teaching vocational skills to the people... The statues at Dai Bi Pagoda are carved quite perfectly. In addition, there are many altar objects and couplets with historical and artistic value. Behind the pagoda there is a bell tower with match bell style architecture, 8 roofs with high, soft and elegant blades. This is the most valuable work of Dai Bi Pagoda. Behind the bell tower is the ancestral temple, which worships Bodhidharma, the 28th patriarch and master of the Zen sect. Dai Bi Pagoda also has a space to worship Mother Goddesses, a national belief that Vietnamese people have practiced for many generations. Dai Bi Pagoda also preserves many valuable relics, antiques, and ancient books, most notably 10 steles, of which the oldest stele was engraved in the year of the Goat (1679) during the reign of Le Hy Tong; 10 ordinations; The large bell is 2m high and was cast in the 18th year of Minh Mang's reign (1838). The belief of worshiping Saint Tu Dao Hanh on the land of Nam Truong, along with the unique architecture of Dai Bi Pagoda, hundred-room pagoda, purely Vietnamese, flourished in the 17th century and exists to this day, demonstrating the eternal vitality of the Vietnamese. With typical values of history, culture and artistic architecture, Dai Bi Pagoda was ranked as a National Monument in 1964. Source: Nam Truc District People's Committee
Nam Dinh 1195 view
Gin Temple, Nam Duong commune, Nam Truc district, Nam Dinh province is a relic with typical historical and architectural and artistic value, and has been ranked at the National level by the Ministry of Culture since 1962. The temple is a place to worship and express gratitude to the local people for the holy Long Kieu - Kieu Cong Han, who helped Ngo Quyen defeat the Nam Han invaders on the Bach Dang River in 938. period of national autonomy. Later, when the Ngo dynasty collapsed, probably due to historical conditions at that time, General Kieu Cong Han became one of the 12 warlords in the context of the country's chaos and division. He soon died in the chaotic war between local sand forces. After General Kieu Cong Han passed away, to commemorate his contributions, local people built temples to worship him; Currently there are 72 temples worshiping generals, extending from Phong Chau, Bach Hac, Phu Tho province to Nam Dinh province, of which in Nam Truc district there are 2 temples worshiping generals: Gin temple, Chien village, Nam Duong commune and Tay Lac temple, Dong Son commune. During the period of fighting against the invading Song invaders, King Le Dai Hanh led his army through here. Staying overnight, the king dreamed that Kieu Cong Han promised to help the king fight the Song invaders. After defeating the invading Tong invaders, King Le Dai Hanh returned to grant him fields and was appointed Thanh Hoang. Later feudal dynasties provided sacrificial fields and repaired temples to engrave stone stele to record the work, as well as promulgate the title "Holy Long Kieu". Gin Temple's large-scale architectural work is arranged symmetrically and harmoniously, including items: temple wells, shrines, screens, ritual gates, external temples, front doors, internal temples and buildings. Central architecture (front street, forbidden palace), located on a campus of 3,290 m2. Gin Temple is a relic that still preserves almost all of the architectural and artistic style of the Later Le period, 17th-18th centuries, demonstrating the talented working hands and creative minds of folk artists. Artifacts preserved at the relic are extremely rich and diverse, especially antiquities of the Later Le and Nguyen dynasties such as: miracles, ordinations, incense tables, thrones and tablets, worship statues, stone sculptures, etc. .. The decorative art at Gin Temple is very rich and lively with sharp carved lines and diverse decorative themes, combined with carved styles such as: pine wind, bong canal, contributing to the theme. making the decorative themes at the monument more vivid and imbued with traditional national style. Shown through architectural items such as Tien Cac, Tien Duong, and Forbidden Palace. Themes (Dragon, Ly, Quy, Phuong), turning leaves, patterns of seals and leaves, phoenix flanking; Dragons rolling water, two dragons flanking the moon and dragon-shaped apricot patterns... are decorated on the architectural components of Gin temple, crafted by ancient artisans with a tight layout and rich themes. , vividly contribute to honoring and affirming the architectural and artistic value of the monument. Gin Temple Traditional Festival is one of 10 typical festivals of the entire Nam Dinh province. The festival takes place on the 8th, 9th, and 10th days of the December month (lunar calendar) every year with unique rituals and folk cultural activities such as palanquin procession, water procession, cheo singing, tom whore nest, cockfighting ... Source: Nam Truc District People's Committee
Nam Dinh 1141 view
Am Temple is located in Nhat village, Nam Giang town, Nam Truc district, Nam Dinh province. Am Temple is where local people worship and pay tribute to the merits of the Holy Patriarch, Zen Master Bui Hue To (1566 - 1641). The belief in worshiping the Holy Patriarch Bui Hue To at Am Temple, in addition to the meaning of worshiping a true monk and a blessed god, also has another meaning, because this is his hometown. After the Holy Patriarch "transformed Buddha into fire", to remember his merits, local people built a temple to worship. The temple was built right on the hermitage ground that the Holy Patriarch had previously created. Although many centuries have passed, the worship of the people in Nam Truc countryside in general, and Nhat village in particular, towards the Holy Patriarch has remained unchanged. That demonstrated the gratitude and deep respect of the people for his merits, a lifelong true practitioner for the sake of the nation's Dharma, for the peaceful and prosperous life of the people. With typical values of history, architecture and art, on December 14, 2012, the Ministry of Culture, Sports and Tourism recognized Am Temple as a national historical architectural monument. Am Temple is located on a land area of 2,685 square meters, facing southwest. Around the temple there are many perennial trees creating cool, fresh air. Looking at the overall plan, Am Temple includes the following main architectural items: Lake, gate, ritual gate, yard, guest house, main temple building and two rows of internal dance halls. All construction items are spread along the north-south axis. The main temple has a "cong" style architecture including the front hall, middle hall and forbidden palace. The front hall has 3 rooms and 2 wings. The two porches in front of the front door are built with two bronze pillars made of stone, three sides are engraved with parallel Chinese characters praising the merits of the Zen Master. The roof of the front hall is a flat curved roof, consisting of the following components: diaphragm, rafters made of ironwood, and male tile roofing. The roof is decorated with dragon motifs, and the two gables are also decorated with tiger face motifs. The middle building has arched architecture, stacked brick columns, 2 floors and 8 roofs, renovated in the year of the Snake (1989). On the ancient part of the house, the front is embossed with 4 great characters: Holy Ancestor Linh Tu, the two sides are decorated with motifs of dragon scrolling water, phoenix jaw letter, dragon horse... The middle of the hall is where the communal altar and the altar are placed. decorated with many valuable worship objects, especially a throne in the artistic style of the Later Le period, 17th - 18th centuries. Connecting behind the middle road is the forbidden palace with 3 rooms. The most notable artistic decoration here is in the first sentence of the room on the right, which has motifs of fire leaves, suns, and clouds in the art style of the Later Le period, 17th - 18th centuries. The forbidden palace is the most important worship space of the temple: In the middle, there is a tablet and a statue worshiping Zen Master Bui Hue To, in the right space there is a tablet worshiping the Holy Mother, and in the left space there is a tablet worshiping the Holy Father. The inner courtyard is divided into 2 rows, each row consists of 4 compartments, built symmetrically with each other in the style of reclaiming the dome, the rafters are designed in the style of a bridge truss, wooden hitch, and is a meeting place for villagers. . In addition to its architectural and artistic value, Am Temple also preserves many valuable relics and antiques, typically: The throne and tablet worshiping Zen Master Bui Hue To; statue of Zen Master Bui Hue To; stone stele "Spirit of Compassion" and "Hundreds of Worlds, Hundreds of Thousands"; visiting the temple of compassion; ordained; Book of Holy Patriarch Thuc Luc; conical hat. Every year, on the 10th day of the first lunar month (lunar calendar), which is the birthday and also the transformation day of the Holy Patriarch, Zen Master Bui Hue To, local people hold a big festival. In addition, April 27 is the holy day of the Holy Mother, November 16 is the holy father's holy day, villagers organize incense offerings and offerings at the temple. Source: National Tourism Administration
Nam Dinh 1114 view
Van Chang communal house is located on the territory of residential group number 16, Van Chang village, Nam Giang town. Van Chang village communal house is a place of worship and gratitude to the local people for the Six Patriarchs of blacksmithing. The genealogy of Van Chang village communal house said that the six craft ancestors together with 15 ancestors from the following families: Doan, Tran, Vu, Nguyen, Do, Ngo... recruited people to explore the fields and develop production. and career expansion. In the Year of the Ox (1373), during the reign of King Tran Due Tong, the reign of Long Khanh 2, after teaching the profession to the people here, the six ancestors returned to their old hometown of Hoa Chang village (Ha Tinh) to continue teaching the profession. forging. To pay tribute to the merits of the ancestors of the profession, local people named the village Hoa Chang - the original hometown of the Patriarchs (during the Nguyen Dynasty, it was changed to Van Chang village); set up a temple to honor: Phuc Than - Six Patriarchs - Tutelary God and take the 15th day of the 11th lunar month, the day the six Patriarchs from Van Chang village returned to their old hometown, as a taboo day. Currently, Van Chang village communal house still retains 6 decrees conferred with the title Khai Dinh 9 (1924) affirming the merits of "Protecting the country", "Ty people" and conferring on the Six Patriarchs: Duc Bao Trung Hung Linh Phu Van Son Saint Ancestor. In addition to the ordinations, Van Chang communal house also preserves many parallel sentences praising the merits and careers of the Six Patriarchs. Currently, along with Van Chang village communal house, Nam Giang town, Nam Truc district, Nam Dinh province worshiping the Six Patriarchs, other localities such as Ha Tinh and Ho Chi Minh City all have places to worship the Patriarchs. forging. Blacksmithing in Van Chang village, Nam Giang town was formed at the end of the 14th century, nearly 7 centuries ago. Initially, blacksmithing was just a side job alongside agricultural production. Through many historical periods, blacksmithing has gradually developed, separating from agriculture to go deeper into specialized production, becoming a traditional handicraft. In 1426, when the Lam Son insurgent army advanced to the North, a young man from the Doan family gathered villagers to stand up to kill the enemy and was awarded the title of Brave General. Knowing that there was a blacksmithing profession here, King Le Loi of Binh Dinh assigned the villagers the task of forging weapons for the insurgent army. Since then, Van Chang forging profession has continuously existed and developed. Also during the period of fighting against the Ming invaders, a group of Van Chang workers came to the Lam Son insurgent army to use the method of forging iron cannon tubes. This type of artillery was a signal for the insurgents to rise up and destroy the enemy. Currently, at Van Chang communal house, two cannons cast in iron are still preserved. During the Nguyen Dynasty, Van Chang blacksmith joined the army, many people were given the title "Tuong Muc", some were given the title "Water Ministry of Water Affairs" as the leader of the soldiers repairing weapons for military barracks, including both the navy and the land army. When the French invaded the North, many Van Chang workers stood in the army and people's ranks against the French. More than 2,000 Can Vuong troops commanded by Dr. Vu Huu Loi (1836 - 1886) were stationed in Giao Cu village (Dong Son, Nam Truc, Nam Dinh), all weapons were produced by blacksmith Van Chang. Up to now, after nearly 7 centuries, the traditional craft of blacksmithing has developed and spread strongly, forming the Nam Giang mechanical industrial cluster. Van Chang blacksmithing and Nam Giang mechanical engineering have become a key local economy, contributing to creating jobs, improving living standards, and building the local economy - culture - society today. a development. With typical values of history and artistic architecture, Van Chang Communal House has been ranked as a National Historical and Architectural Monument in 2018. Source: Nam Truc District People's Committee
Nam Dinh 1250 view
Bao Loc Temple, My Phuc commune (My Loc) was built on the "wooden ladder" land of An Sinh Vuong Tran Lieu, father of Hung Dao Vuong Tran Quoc Tuan and brother of Tran Thai Tong - the first king of Tran dynasty. During the Tran Dynasty, with the appearance of the Emperor's regime, in 1262, Tuc Mac village was changed to Thien Truong palace and was built on a scale like the second capital after Thang Long. Besides building palaces and magnificent houses for the emperors, the Tran Dynasty also conferred a series of fiefdoms on nobles, surrounding them like a protective belt of Thien Truong. At that time, An Lac hamlet was 2km north of Thien Truong center (as the crow flies). Legend has it that An Lac hamlet is the place where Tran Quoc Tuan was born and raised. With his great contributions in three resistance wars against foreign invaders, in April 1288 he was given the title "National Duke of Hung Dao Great King". When he died, the court re-titled him: "Grand Master, Supreme Patriarch Thuong Quoc Cong Nhan Vu, Hung Dao Great King". Bao Loc Temple was originally built along the Chau River, consisting of three ironwood rooms with tiled roofs. After the river bank eroded, the temple was moved to its current position. Existing on a small scale for a long time, in the early 20th century, Bao Loc temple was raised by people to upgrade it into a solid structure, quite large in size and height. The temple was built according to the design of Dong Phuong Bac Co, but was repaired to suit the traditional architecture of the nation. Construction began in 1928, it took 5 years for the project to be completed. The temple is located in the middle, facing east, on the left is the temple worshiping Buddha, on the right is the palace worshiping the Mother Goddess, behind the temple is Khai Thanh worshiping the king's father, mother, and wife. The entire relic is designed to be symmetrical and harmonious, with airy space creating a feeling of serenity during the holy ceremony. Bao Loc Temple is located in the middle, built in the style of a zigzag letter, including a front hall with 7 wide compartments, a long middle hall with 5 compartments, and a harem with 3 compartments. The architecture of the temple is simple, the columns are made of bricks, many beams are filled with durable and imposing reinforced cement. Although there are not many carvings, scattered in each part there are still themes: four sacred animals, water-rolling dragons, flowers and leaves, pine trees, chrysanthemums, bamboo, apricot trees... In particular, six sets of doors in the harem with plaques. Exquisite carvings bearing the artistic style of the Nguyen Dynasty. In the temple, in addition to the tablets, there are also two statues worshiping Tran Hung Dao (one made of bronze, one made of wood). The bronze statue in a sitting position weighs 4.8 tons, placed in the middle of the street. On both sides there are statues of Hung Vu Vuong Nhien and Pham Ngu Lao, his son and son-in-law. The agarwood statue is placed in the harem, on both sides are statues of literature teachers and martial arts teachers. Khai Thanh Temple is located in the back, the architecture is similar to the main temple but the foundation is 3 meters higher, worshiping Tran Hung Dao's father, mother, wife and two daughters. The worship arrangement here shows the spirit of respect for the teacher, integrity and filial piety of the Great King Hung Dao. Among the relics worshiping Tran Hung Dao, Bao Loc temple has special significance because this land is associated with his childhood. That's why people have the saying "Sinh Kiep Bac, Tran Thuong waterfall, Bao Loc's hometown". Every year, on his death day (August 20 of the lunar calendar), many visitors from all over have the opportunity to attend the traditional Tran Hung Dao festival. Source: Nam Dinh historical and cultural relics
Nam Dinh 1260 view
Vinh Lai temple and pagoda are located in Vinh Hao commune, Vu Ban district, Nam Dinh province. Vinh Lai Temple worships Mr. Bach Dang and Cao Loc who helped Hai Ba Trung fight the invading Han army. Legend has it that at that time in Phong Chau district, there were Mr. Bach Bang and Ms. Hoang Thi Dang who lived well and lived well. On February 10, the year Giap Ngo, she gave birth to a handsome boy named Bach Dang. When Bach Dang was 16 years old, both of his parents died. He followed the Trung Sisters in the uprising and was adopted by Trung Trac. Cao Loi was originally the son of Mr. Cao Dien and Mrs. Han Thi, from Dong Ngan, Tu Son district, Kinh Bac religion (born on the 15th day of the twelfth month, year of the Monkey). Legend has it that he had a voice like thunder, so he was called Cao Loi. His parents died early, so he lived with his uncle Han Cong Chieu to study and practice martial arts. After he was killed by To Dinh, he supported Hai Ba Trung and became brothers with Bach Dang. The two men returned to Vinh Phuc village, Thien Ban district, recruited troops and set up a station with Hai Ba Trung to successfully fight the enemy. The two men stayed in the ancient land, advising the people to do honest business. Not long after, Emperor Han Wu sent Ma Vien over. In the spring of the year of Quy Mao (43), Hai Ba Trung and their generals were in a weak position and had to flee. The two men and a number of generals jumped into the river to die. The people of Vinh Phuc mourned and built a temple to worship the two men on the land of the old military post. King Dinh conferred the title "Honorable Tutelary God Bach Dang" and "Honorable Lord Loi Vuong". In addition to worshiping the two men, Vinh Lai temple also worships the ancestors who founded the village and opened the land. During the resistance war, the Vinh Lai temple area was a protection point for officials and guerrillas. Vinh Lai Pagoda is located on high ground, facing south, consisting of 7 buildings with 21 compartments. In front is a system of three gates, a guest house and a large yard. The front hall of Vinh Lai temple was built in the year of the Snake, the 8th year of Gia Long (1809), and restored in the 3rd year of Duy Tan (1909). This was a project made during the Nguyen Dynasty, so the structure and seven figures are all gentle and elegant. In particular, the Vinh Lai pagoda area is the most artistically processed project: the armpit beams, the ends, and the beams all touch the channel of leafy leaves, jade leaves, chrysanthemums, and lemon flowers. On the pillars are carved images of hidden lyres, fire leaves, and images of a mother dragon and her children in the Nguyen style. The dragon throne worshiping Bach Dang and Cao Loi is a valuable carved work with stylized flower and leaf bands and dragons flanking many shapes. Here there is also a bronze bell cast in the 23rd year of King Tu Duc's reign (1870) with a strange ringing sound. Vinh Lai Pagoda, in addition to the Buddha statues worshiped at other pagodas, at the ancestral house there is a statue of an old man, wearing a robe, with deeply wrinkled forehead and eyes looking down... This is a statue. Beautiful and valuable statue at Vinh Lai Pagoda. Festivals at Vinh Lai temples are held on the saint's birth day or the beginning of spring to express gratitude to the ancestors who opened the land and gathered people. Source: Historical and cultural relics of Nam Dinh province
Nam Dinh 1114 view
Stone Temple, also known as Stone Communal House, is located in Nam Ha village, Tan Thinh commune, Nam Truc district, Nam Dinh province. Stone Temple in Nam Ha village is a relic worshiping the three Vu brothers, who were generals during the Hung King period, of which the youngest brother, Vu Uy, was honored as the village's tutelary god. There are also tablets worshiping his two brothers, Chinh Ngo and Gia Suu. According to the book Kim Au Ngoc Pedigree written in the first year of Hong Phuc (1572), still kept at the temple, the ancient land of Kim Au, now the hamlets of Nam Ha, Vo Lao Thuong, Vo Lao Ha, belongs to Tan Thinh commune. During the reign of the 18th Hung King in the Ai Chau region (Hoang Hoa, Thanh Hoa), there was Mr. Vu Cong who left his hometown to find a new land to make a living. From Thanh Hoa, he went to the land of Kim Au. Being enthusiastically welcomed by the people, he happily stayed to build a house and open a school to teach. Some time later, Vu Cong was groomed by the villagers to marry a girl named Hoang named Loan. Not long after, Mrs. Loan gave birth to two sons. The older brother named him Gia Suu, the younger named Chinh Ngo. The following year, Mrs. Loan suddenly passed away, and Vu Cong had to marry Mrs. Tran Thi Thinh to raise her two children. A few years later, Mrs. Thinh gave birth to a handsome baby boy, but strangely the boy had the word Vu Uy on his forehead and a row of fish scales on his back. Vu Cong immediately named his child Vu Uy. Growing up, Vu Uy and his two brothers followed the teacher to study religion. The three men were all very intelligent, knowledgeable about astronomy, geography and good at martial arts. When his parents passed away, all three of them returned to the capital Van Lang to help King Hung rule the land for nearly 20 years. His father contributed a lot in the fight against the Shu army. When Hung Vuong ceded the throne to Thuc Phan, because he could not tame the new owner, all three of them returned to Kim Au land and divided the commune into three villages and each person governed one village, then helped the people develop agriculture, professions and continue to open schools for children of people in the area. Remembering that merit, after their death, the villagers built a memorial temple. In addition to worshiping the three generals of the Hung King period, Da Temple also worships 12 ancestors (twelve ancestors) of 12 families who came here early to establish the village. The temple also worships two great scholars named Hoang and Luu so that local people can remember their tradition of studiousness and encourage their children and grandchildren to promote that pride. Stone Temple in Tan Thinh commune is a large architectural work located on high ground, with an area of 2 acres (northern) in the middle of a field far from villages. There are many perennial trees surrounding it that integrate with the building's architecture into a complete whole. After many times of repair and embellishment, the current building still has 4 main buildings and a row of ceilings to the north. The 5-compartment hall was renovated more than 60 years ago, its architecture is completely made of stone, but still retains the traditional style of the nation. Inside the worship hall are the second and third buildings. The third court has 5 compartments, renovated in 1877. The second court also has 5 compartments, restored in the 4th year of King Thanh Thai's reign (1892). Currently, the second building still retains many traditional architectural looks, notably the set of ironwood doors embossed with motifs of two dragons on the two middle doors and dragons on the two sides. The Stone Temple Festival is held on the 3rd day of the third lunar month every year. Stone Temple is recognized by the Ministry of Culture and Information as a historical and architectural and artistic relic. Source: Nam Dinh Electronic Newspaper
Nam Dinh 1245 view
Khe Lau is the intersection of Gam River and Lo River in Thang Quan commune, Yen Son district, Tuyen Quang province. This place also has many other names such as Luong junction, Cua Song or Hon Lau. With the rugged terrain, both banks of the river have dense reed hills and being near the foot of the mountain created favorable conditions for our troops to ambush and attack the enemy. From November 3, 1947, French troops began to withdraw from Champa to Tuyen Quang town by both waterway and road. The soldiers of Regiment 112 cut through the forest and crossed back to Yen Nguyen to coordinate with local militia and guerrillas to set up an ambush from the foot of Ga Pass to Ca bridge. Artillery was urgently dispatched from Yen Binh to ambush enemy ships at Hon Lau. At 2:00 p.m. on November 10, 1947, the enemy's train consisting of 2 L C T and 1 canoe carrying 200 European and African soldiers from Chiem Hoa headed to Hon Lau. Our artillery continuously opened fire. Both enemy L C Ts were hit and caught fire. The enemy's canoe fled but was also hit. French soldiers ran ashore and were immediately shot and destroyed by militia and guerrillas. The battle of Khe Lau took place for more than 1 hour, our troops destroyed more than 200 enemy soldiers, sank 2 warships, and 1 canoe. The Khe Lau victory is considered one of the 10 major battles in the Viet Bac Autumn-Winter campaign in 1947. The late Lieutenant General Pham Hong Cu, former Deputy Director of the General Political Department of the Vietnam People's Army, former Political Commissar of the Binh Ca Battalion once affirmed that during the Viet Bac Fall-Winter campaign in 1947, Tuyen Quang contributed to Victory on the Lo River front in 2 battles. The first battle was the Battle of Binh Ca and the last battle was the Battle of Khe Lau. Uncle Ho said, "The enemy is strong in two pincers. If we break them, the umbrella they hold over Viet Bac will collapse into a torn umbrella." The army and people of Tuyen Quang contributed to breaking the French waterway army, contributing greatly to the Viet Bac Fall-Winter victory in 1947. Destroying the strategic intention of fighting quickly, winning quickly, forcing them to switch to fighting for a long time. to deal with us, contributing to bringing our nation's resistance to a new era. With this victory, our armed forces have grown more and more, and the Viet Bac base has become a symbol of trust and victory. Unable to carry out their plot, the French colonialists were forced to withdraw from Viet Bac. In the process of fleeing, they were blocked and attacked by our troops, consuming much of their energy. In mid-December 1947, Tuyen Quang was clear of invaders. During the Viet Bac Fall-Winter campaign of 1947, the army and people of Tuyen Quang fought 48 battles, including 30 independent battles, 18 battles in coordination with the main army, destroying 1,300 enemies, shooting and missing 10. canoes, warships, destroyed an airplane, confiscated many weapons, military equipment, and military supplies. The army and people of Tuyen Quang have successfully completed the task of draining enemy forces, contributing to protecting the safety and secrecy of Uncle Ho's residence and the headquarters of the resistance. On December 23, 1947, in Tuyen Quang town, a ceremony to celebrate the victory of Viet Bac Fall-Winter 1947 took place and was honored to be replaced by Comrade Vo Nguyen Giap - General Commander of the People's Army and Vietnam Militia and Self-Defense Force. The Government commends the merits of the soldiers and people of Viet Bac. Source: People's Newspaper
Tuyen Quang 1173 view
Lang Ngoi - Da Ban historical relic site is a historical place known for the love of solidarity and sharing between Vietnam and Laos. The Lao revolutionary relic is located in Lang Ngoi - Da Ban village, My Bang commune, Yen Son district, Tuyen Quang province. The relics are distributed in two areas: Lang Ngoi area and Da Ban area. The Lang Ngoi area includes relics: Neo Lao Itxala Congress Hall; Comrade Kaysone Phomvihan's residence and work place; Prince Souphanuvong's residence and work; where the Lao army unit lives and works. The entire relic site is located on Go Tre hill and To hill in Lang Ngoi village, My Bang commune, Yen Son district, Tuyen Quang province. The area that has been zoned for protection is: 1,500m2. Here, on August 13, 1950, the National Congress of the Lao Resistance Front took place. More than 100 delegates attended the Congress on behalf of the people of Lao tribes. The Congress elected the Lao Resistance Government led by Prince Souphanu-vong as Prime Minister; Comrade Kaysone Phomvihan, became Minister of Defense (later General Secretary of the Lao People's Revolutionary Party) and elected the Central Executive Committee of the Free Lao Front (Neo Lao Issala) to push Strengthen the resistance against the French colonialists, gain independence and unification for Laos, and build a prosperous and happy life for the people. Through historical changes, the vestiges have been gradually eroded. In order to preserve the historical values, Tuyen Quang Department of Culture, Sports and Tourism has implemented a project to restore and embellish the relic area. Lao revolutionary national history. The project has restored the houses and offices of comrade Kaysone Phomvihane and Prince Souphanuvong; Hall house; restore and embellish the tunnel and trench system; renovate Da Ban cave entrance; renovate the overall beer house; Build a solid bridge across the stream leading to the relic site; Build a house for the Monument Management Board... To further promote the special cultural and historical values of the Lao Revolution national relic site, the Party Committee, government and people of all ethnic groups in Tuyen Quang province have well performed the task of managing and preserving preserve, conserve, embellish and effectively promote the historical values of the relic site; making the Lao revolutionary national historical relic site in Tuyen Quang truly become a symbol of special solidarity and friendship between the two Parties, States and people of Vietnam and Laos. At the same time, do a good job of educating revolutionary traditions, especially for the young generation of the two countries to continue to nurture, nurture and make the relationship between Vietnam and Laos forever close and vibrant. Source: Department of Foreign Information
Tuyen Quang 1267 view
The Second National Congress Relic of the Party (Kim Binh Relic Area), includes 52 points, distributed in 4 communes: Kien Dai, Kim Binh, Vinh Quang, Linh Phu, Chiem Hoa district , Tuyen Quang province. The relic site of the Second National Congress of the Party is a place that marks many important historical events of the nation, such as: The National Congress unifying the Viet Minh Front and the Lien Viet Front into the Inter-Vietnamese Front. Vietnam, People's Alliance Conference of the three countries Vietnam - Cambodia - Laos, Nguyen Ai Quoc School (predecessor of the Ho Chi Minh National Academy of Politics) opens course III, Congress of Emulating Heroes, Soldiers and Cadres the first national model. 1. Relic site of the Party Central Committee and Government's working location, Kien Dai commune. Kien Dai commune is surrounded by a system of high hills and mountains (accounting for 3/4 of the area), the terrain is extremely dangerous, mobile, "convenient to advance, convenient to retreat", is the border area between Tuyen Quang and Bac Kan provinces. . Transportation is mainly by trails and railways (dating back to the French colonial period). Kien Dai base area is covered with a rich and diverse layer of vegetation, convenient for exploitation and construction of camps, houses, warehouses, trenches, and fortifications. Many high mountains surround villages and hamlets, forming a solid wall. There are many caves and caves in the mountain, very convenient for taking shelter when there is an alarm. The people here are mostly Tay and Dao ethnic people, with a spirit of patriotism and early revolutionary enlightenment. With a location that ensures safety, secrecy, and convenient transportation and communication, Kien Dai was the residence and working place of leaders and many central agencies during the period from 1948 - 1952. 2. Relic area of the Second National Congress of the Party, Kim Binh commune. At the end of 1950, after carefully studying the terrain of Kim Binh commune, the Party Central Committee decided to choose the Na Loang hill area, in Bo Cung village, as the place to hold the Party's Second National Congress. Na Loang Hill is located in the center of Bo Cung village, surrounded by many high mountain ranges, such as Pu Choong, Pu Mi, Pu Meo, Trai Face, Kham Khuat, forming a solid and convenient wall. to place observatories and air defense battlefields. The hill is bowl-shaped, the top is quite wide and flat, convenient for building houses and traveling. At the foot of the hill there is Co Linh stream flowing through, which is a source of water for the delegates' daily activities. From Na Loang hill, there are many convenient paths to areas in the Safety Zone. 3. Guard station to protect central agencies, Chinh street, Vinh Quang commune The guard station is a three-room dirt house built with wooden pillars, a roof thatched with palm leaves and double-woven bamboo walls, with one door and two windows. The house is about 3m long, about 2m wide, inside there is a set of tables and chairs to serve the security guard. Currently, only the site remains. 4. Location Na Ma, Pac Hop village, Linh Phu commune The small shack about 20m from the stilt house of Mr. Ha Van Hop's family, where President Ho Chi Minh and comrade Truong Chinh rest, is about 7m long and about 3m wide. The shack is made of bamboo, the roof is thatched with palm leaves, and the walls are double-woven bamboo. The stilt house of Mr. Ha Van Hop's family, where Comrade Pham Van Dong stayed overnight, is a stilt house with 3 rooms and 2 wings, made of wooden pillars, roofed with palm leaves, surrounded by double woven bamboo walls. , there are 2 stairs up and down. Currently, only the site remains. Artifacts of the Second National Congress of the Party relic site are kept at Tuyen Quang Provincial Museum (20 artifacts) such as: tables, chairs in the hall, storage boxes for construction, rice boxes serving the Congress, lunch boxes, and document boxes for delegates. At the Kien Dai Relic Area, there are artifacts: the desk and chair sets of comrade Truong Chinh and comrade Pham Van Dong... Ho Chi Minh National Academy of Politics still retains a number of artifacts such as: desks and chairs. , President Ho Chi Minh's working chair during the Congress... The Second National Congress of the Party took place from February 11 to 19, 1951, which was also the occasion for people of all ethnic groups in Kim Binh commune to organize the Long Tong festival. Therefore, the monument has a close connection with the festival. The relic site of the Second National Congress of the Party has great significance in the work of educating patriotic traditions and revolutionary heroism. With typical special values, the historical relic site of the Party's 2nd National Congress (Chiem Hoa district, Tuyen Quang province) was ranked by the Prime Minister as a Special National Monument. farewell on December 22, 2016). Source: Tuyen Quang province electronic information portal
Tuyen Quang 1433 view
The Vietnam People's Police Historical Relic Area (Central Public Security Relics) in Dong Don village, Minh Thanh commune (Son Duong) is part of the Tan Trao Special National Historical Site, where residences and worked for the Central Police Department from April 1947 to September 1950. Previously, all the housing and work of the departments in the Central Police Department were distributed on two large hills, often called hills A and B. These two hills are located next to each other and close to Lung field. Stork. From here you can observe a large area of mountains and villages, convenient for traveling and meetings. Behind the two hills is surrounded by Temple Mountain. The hidden and dangerous terrain is very convenient for protection. This place has witnessed the growth steps of the entire force, where the Central Police Department issued important directives and resolutions, and where historical events of great significance to the People's Public Security took place. August 19 Square is named after the traditional CAND day. Prominent in front of the Square are the Fatherland flag and the Party flag built of natural stone with a strong position leaning against the mountain, representing the desire for the country and the Party to live forever. To show gratitude and traditional education for generations of People's Public Security officers and the Central Public Security Party Committee, leaders of the Ministry of Public Security had the names of 13,689 martyrs engraved on the memorial stele behind the two flags. The monument "Protecting national security", located on top of hill B, in the center of the relic site, has a complete weight of 420 tons. This is a unique cultural work that is not only valuable in terms of history and content but also has value in art, architecture, sculpture... The monument complex is nearly 3,000 m2 wide, made entirely of natural stone with the center being the Monument "Protecting Homeland Security" made of monolithic granite, with a height of 21.6 m, largest diameter of 4.5 m, facing the capital Hanoi. The monument includes 5 characters representing the forces participating in protecting national security. On the top is the National flag, the Party flag and a sword pointing towards the sky. Behind the Monument is a red granite relief depicting 39 events with selected images to most generally represent outstanding activities in fighting, building, and growing up. The People's Public Security force along with the entire people in the cause of protecting national security under the leadership of the Party. The bas-relief is a typical and unique cultural work honoring the process of formation and development of the Vietnamese People's Police. Looking from a distance, the relief can be seen like a cloud radiating a brilliant aura. With the purpose of educating the glorious traditions of the industry for every officer and soldier in the People's Public Security force, in 2010, along with the construction of the relief, the leaders of the Ministry of Public Security decided to engrave the name of the officer. 630 collectives and 336 individuals were awarded the title of Hero of the People's Armed Forces of the People's Public Security force on the gold panel on the back of the relief. Source: Tuyen Quang province electronic information portal
Tuyen Quang 1208 view
The relic of Comrade Ton Duc Thang's House and Safe Bunker is located in Chi Lien village, (now Dong Ma village), Trung Yen commune, Son Duong district. Where comrade Ton Duc Thang, Acting Head of the Standing Committee of the National Assembly and Chairman of the Lien Viet Front, lived and worked from the end of 1952 to 1954. The house is located next to the Pho Day River, surrounded by lush greenery. good, helping to facilitate secret communication between places in the region. This is a wooden stilt house with 2 vertical compartments and a palm leaf roof. The outside of the house is the place to work and receive guests; The inner space is where Uncle Ho rests. Close to Uncle Ton's house is a safety tunnel dug about 10m deep into the Chi Lien mountainside, 10m horizontally, with 2 two-way doors. These are two typical relics among the revolutionary historical relics that were once associated with the revolutionary life of comrade Ton Duc Thang in Tuyen Quang during the arduous period of the resistance war against the French colonialists. Kim Quan relic site is more than 40 km east of Tuyen Quang town, spreading in the Na Loi and Vuc Nhu forests, Khuon Dien village, Kim Quan commune, Yen Son district. The Pho Day River surrounds the forest, making it convenient for transportation and living while also ensuring confidentiality. The Party Central Committee office area is 200m northeast of the Government Office. Here, there is a hall, the house of General Secretary Truong Chinh, the house of comrades Hoang Quoc Viet, Le Van Luong and parts of the Central Office: radio station, archives, library, and security guards. Vuc Nhu location where Uncle Ho lived and worked. Uncle Ho's house is a stilt house built on a mountainside. Not far from the stilt house is a shelter. The house is connected to the tunnel by a zigzag trench. The entire office, house, and hall are made of wood, bamboo, leaves... the shelters are dug deep into the mountain, covered with wood on all four sides. Particularly, the basement of the Party Central Committee office area has an exposed section on the outside, this part has a high mound, creating a zigzag-shaped entrance to the tunnel. Kim Quan is also the place where Uncle Ho, the Party Central Committee, and the Government receive international guests. From here, Deputy Prime Minister and Minister of Foreign Affairs Pham Van Dong went to attend the Geneva conference. The relic site has been ranked as a national monument by the Ministry of Culture and Information. Source: Vietnam Travel Association
Tuyen Quang 1188 view
According to the book Historical relics - souvenirs of President Ho Chi Minh on Tuyen Quang land published by Tuyen Quang Department of Culture, Sports and Tourism in 2010, Bong cave, Bong village, Tan Trao commune (Son Duong) This is where President Ho Chi Minh stayed the longest during the resistance war. From a small, simple shack in front of Bong cave, Uncle Ho signed many important decrees, chaired many important meetings of the Government, wrote newspapers, and wrote poetry. During his days here, Uncle lived a simple and pure life, always giving care and love to everyone. At Bong Cave, Uncle Ho lived and worked 3 times: The first time from May 1951 to December 1951, the second time from January to April 1952, the third time from June to the end of 1952. . At Bong cave shack, despite being busy with thousands of jobs, Uncle Ho still spent time playing with the children, increasing production, and practicing sports. Every day, Uncle Ho still went to Pho Day river to bathe. When he returned, he did not forget to bring a few small stones to line the steps to make it less slippery on rainy days. Many touching stories about Uncle Ho's brilliant revolutionary qualities and love for officers, soldiers and people here are still told. From Bong Cave, President Ho Chi Minh set out to the location of the expanded Politburo meeting scheduled to take place on May 25, 1951. It was raining heavily, the stream water rose, he swam across the stream and soaked in the rain to get there. attend the meeting. Also here, Uncle Ho gave blankets and covers to protect the officers from the cold in the middle of a cold winter night, gave rice to the officers to eat to avoid hunger, and told the officers to sleep in the shacks to avoid fatigue. It was Uncle Ho's immense love that urged the cadres who lived near Uncle Ho to overcome all difficulties and hardships to complete the assigned tasks during the resistance war and forever after. Bong Cave Shack is also where Uncle Ho wrote many articles and articles on self-criticism and criticism, preventing bureaucracy, embezzlement, and waste. Three times President Ho Chi Minh lived and worked in Bong cave shack. He worked passionately, enthusiastically, without rest. Many orders and directives were issued and transmitted nationwide, leading the revolution to move forward steadily. Important decisions have changed the battlefield situation, diplomatic relations have been built and strengthened, bringing Vietnam's political position to new heights, financial and monetary work has been focused on creating strength for the resistance economy. From here, he set out on a business trip abroad, going to the front to direct the campaign. Source: Tuyen Quang Newspaper online
Tuyen Quang 1151 view
Before 1945, Hong Thai communal house was also called Kim Chien communal house in Hong Thai village, Tan Trao commune. The communal house was built to meet the needs of cultural and religious activities of the community and was a place to meet and discuss important matters. common work of the village. In March 1945, under the leadership of the Party, directly comrade Chu Quy Luong, the people of Kim Chien rose up in an armed uprising to seize power. After gaining power, the people met and decided to change the name of the village. The people took the name of martyr Pham Hong Thai as the name of their commune and Kim Chien communal house has also been named Hong Thai communal house since then. Hong Thai communal house was built according to feng shui techniques passed down from ancient times, that is: "earth gathers water, water gathers". In fact, the communal house is placed in the south direction with Thia mountain as the communal house, in front is the Pho Day river, in front of the communal house is a large yard with many old trees such as banyan trees, rice trees... The communal house was built in the 4th year of Khai Dinh's reign, in 1919. The communal house has pure wooden architecture and a palm leaf roof. Overall, the communal house has the appearance of a mountain house on stilts, consisting of three rooms and two wings. The two sides on both sides are used as meeting and dining places, and the three middle rooms are used as places of worship. Above the middle space there is a mezzanine floor, divided into two parts: the upper part is used for offerings, the inside is the palace where offerings are stored. Unlike communal houses in the lowlands, Hong Thai communal house has a very simple architecture. What stands out are the letters painted in black ink at the ends. In addition, in the middle space we also see the image of 6 geckos clinging to 6 columns. In addition to its architectural and decorative value, this is also one of the agricultural beliefs of the people, because they believe that geckos are animals that can predict whether the weather will be rainy or sunny, and from there one can calculate the growing time of the crop. Hong Thai Communal House worships mountain gods around the region. In addition, the communal house also worships a human deity, Princess Ngoc Dung. Every year, the villagers here organize many worshiping ceremonies at the communal house, and the holidays are based on the seasons of the year. On May 4, 1945, Uncle Ho returned from Pac Bo, Cao Bang to Tan Trao. Hong Thai Communal House was the first stop when he arrived at Tan Trao. In August 1945, the revolutionary movement developed strongly, the spirit of seizing power was burning everywhere. Uncle Ho and the Party Central Committee decided to convene the Party's national cadre conference at Tan Trao communal house. Hong Thai Communal House was chosen as the place to welcome delegates to the Congress. All delegates must present documents at Hong Thai communal house before entering Tan Trao. After the success of the August Revolution, Uncle Ho and the Party Central Committee moved to Hanoi. Not long after our country was at peace, the French colonialists broke their promise and returned to invade our country again. The nationwide resistance broke out, the revolutionary homeland of Tan Trao once again welcomed Uncle Ho, the Central Committee, and the Government here to direct the resistance war against the French colonialists. During the resistance period, Hong Thai communal house became the headquarters of the Zone Safety Protection Board. Everyone who wants to enter a central agency to work must go to Hong Thai communal house, present documents, and have the signature of the person in charge to be able to safely enter the area. In addition, Hong Thai communal house was the workplace of the ATK Supply department during the resistance war. After this department moved, many army units were stationed at Hong Thai communal house to train army units. Source: Tuyen Quang Tourism Promotion Center
Tuyen Quang 1230 view
Tan Trao communal house is located in Tan Lap village, Tan Trao commune, Son Duong district, Tuyen Quang province. Previously, the communal house was called Kim Long, built in the 6th year of Tu Duc (1853). Tan Trao Communal House was chosen by Uncle Ho and the Party Central Committee as the place to hold the National People's Congress on August 16 and 17, 1945, an important historical event that created the premise for the successful August Revolution. Tan Trao Communal House is a communal house worshiping Thanh Hoang and the river and mountain gods of Tan Lap village. The communal house was built in the year of the Pig (1923) in the style of a stilt house, with wooden columns, 3 compartments and 2 wings, and a roof thatched with palm leaves. Under this communal house, on August 16, 1945, Delegates from all over the country came to meet the National Congress. Here, the Delegates approved the Party's policy of conducting a general uprising, passed the Uprising Order and 10 major policies of the Viet Minh, stipulating that the national flag was the red flag with a yellow star, and the national anthem was Tien Quan. ca and appoint the Vietnam National Liberation Committee, the Provisional Government, chaired by comrade Ho Chi Minh. On the morning of August 17, 1945, on behalf of the National Committee for the Liberation of Vietnam, Uncle Ho read the sacred oath at the National Launch Ceremony here. Implementing the General Uprising order, with the tenacious spirit of the Tan Trao National Congress, the whole country successfully conducted a general uprising to seize power, establishing the Democratic Republic of Vietnam. The Tan Trao National Congress is an important event in the history of the Vietnamese revolution, the second "Dien Hong Conference" in our nation's history. The Tan Trao National Congress was the forerunner of the National Assembly of the Democratic Republic of Vietnam, later the National Assembly of the Socialist Republic of Vietnam. The 10 policies of the Viet Minh are also the premise of our country's first Constitution. Tan Trao Communal House is a red address on the journey back to the origin, a place to educate patriotic traditions and national pride. Source: Tuyen Quang Radio and Television Station
Tuyen Quang 1196 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3893 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3145 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2913 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2613 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2475 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2395 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2305 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2224 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2220 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2185 view
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