Tan Trao banyan tree relic in Tan Lap village, Tan Trao commune, Son Duong district, Tuyen Quang province. Tan Trao banyan tree is a historical symbol of Tan Lap village, where important events took place during the resistance war against the French of the Vietnamese people. This banyan tree is not only the protector of the people here but also a living witness to the heroic days of Tan Trao's army and people. Under the Tan Trao banyan tree, on the afternoon of August 16, 1945, General Vo Nguyen Giap read the Military Order No. witnessed by all Viet Bac ethnic people and 60 national delegates. From then until now, Tan Trao banyan tree has become a revolutionary symbol of the Capital of Tuyen Quang Liberation Zone. The Tan Trao banyan tree has two towering branches that people call the banyan tree and the banyan tree. Both trees are located 10mm apart and have very lush branches and leaves. Through many historical events, the banyan tree gradually ages and weakens. In 1993, due to the impact of a storm, the "banyan tree" fell, leaving only a small branch. The "banana tree" cannot avoid the law of "birth and death", gradually showing bad signs, the leaves turn yellow, and some tops die. By 2008, the Tan Trao banyan tree had only one left branch facing the Northeast of the "banana tree" that was still alive but was not growing well, the main root of the tree was almost dead. Faced with that urgent situation, the local government has coordinated with organizations and businesses to come up with plans to care and revive the Tan Trao banyan tree. With much effort, after 2 years the Tan Trao banyan tree has gradually recovered, more young shoots have appeared, signaling that life will flourish strongly. And to this day, the "banyan tree" has developed into 2 root clusters consisting of 38 large and small roots, with a wide canopy that radiates cool green shade. The small branch of the "banyan tree" has also recovered and grown into a lush new cluster of trees. Tan Trao banyan tree relic is located in the Tan Trao special national relic area of Tuyen Quang province. Source: Tuyen Quang Tourism
Tuyen Quang 1237 view
Na Nua shack (also known as Na Lua shack) is in Tan Lap village, Tan Trao commune, Son Duong district, Tuyen Quang province. This is where President Ho Chi Minh lived and worked from the end of May 1945 to August 22, 1945 to prepare and lead the August 1945 General Uprising. On May 21, 1945, after 18 days and nights through the forest, starting from Khuoi Nam - Pac Bo (Cao Bang), Uncle Ho returned to Tan Trao, Son Duong district (Tuyen Quang) to prepare for the General Uprising. August 1945. Uncle Ho's first stop when arriving at Tan Trao was Hong Thai communal house. After preliminary grasping the situation and the expected terrain where the Central "headquarters" would be located, Uncle Ho and the officials crossed the Pho Day river into Tan Lap village, Tan Trao commune. Initially, Uncle Ho came to stay at the house of Mr. Nguyen Tien Su, Head of the Viet Minh commune, located in the center of Tan Lap village. At the end of May 1945, Uncle Ho moved to a small shack in the Na Nua forest, in the Hong Mountains. Na Nua shack is located discreetly under dense trees, ensuring secrecy and meeting Uncle Ho's requirements: Close to water, close to people, far from the national highway, convenient to advance, convenient to retreat. The shack is more than 500 meters east of Tan Lap village, about 80 meters from the shack is a trail through De pass, to Phu Dinh - Dinh Hoa (Thai Nguyen); In front of the shack, at the foot of Na Nua forest is Khuon Pen stream. In a small, simple shack in Na Nua forest, Uncle Ho lived and worked from the end of May to August 22, 1945. Na Nua shack is built in the style of a mountain house on stilts, facing east-west, has 6 wooden pillars buried in the ground, no trusses, the roof is covered with palm leaves, the shack is 4.20 meters long, 2.70 meters wide. , divided into 2 small compartments (with a partition between the 2 compartments): The outer compartment is 1.97 meters wide and 2.70 meters long, where Uncle Ho worked and received guests; The inner space, 2.10 meters wide and 2.70 meters long, is where Uncle Ho rests. The shack is surrounded by woven bamboo walls. The upper half of the woven wall leaves small openings to let in light. In the west wing, there is a floor (Tay people call it like) for two water pipes. The floor is made of woven bamboo. Below, at the top of the shack's floor is a wide and flat stone slab, where Uncle Ho often sat and worked, typing every night. At Na Nua shack, Uncle Ho instructed: The liberated area includes 6 provinces (Cao Bang, Bac Kan, Lang Son, Ha Giang, Tuyen Quang, Thai Nguyen) connected by terrain, so a base area should be established. , named Liberation Zone; After being unified, the armed forces took the common name of the Liberation Army; convene a staff conference of the entire region to unify leadership and implementation of work. Complying with Uncle Ho's instructions, on June 4, 1945, the Viet Minh General Headquarters convened a conference of officers of the entire region. The conference decided to establish the Liberation Zone, unifying the armed forces into the Liberation Army; proposed 10 major policies of the Viet Minh...Tan Trao was chosen as the "Capital of the Liberation Zone", becoming the heart of the Vietnamese revolution. From the small shack Na Nua - from Tan Trao, all directives and resolutions on the Party's motto, guidelines, and strategies to promote the General Uprising were transmitted throughout the country. To preserve the special value of the relic, in 1972, the Na Nua shack relic was restored at the old shack site. In 2009, Na Nua shack continued to be renovated; At the same time, the system of relics was restored: the National Party Officials Conference meeting shack (20m northwest of Uncle Ho's shack), the guard shack (30m west of Uncle Ho's shack), and the radio shack. (30m south of Uncle Ho's shack), Allied shack (about 40m north of Uncle Ho's shack). Na Nua Shack, is one of 138 relics and relic clusters in the Tan Trao historical relic area ranked by the Prime Minister as a special national relic on May 10, 2012. Source: Tuyen Quang province electronic information portal
Tuyen Quang 1107 view
Qua Cam village communal house is located on Tuong mountain. According to ancient documents of the village, during the Le Dinh period, it had a large scale. That communal house was destroyed during the resistance war against the French colonialists. The current communal house was built right when peace was restored in the North (1954), leaning against Tuong Mountain, facing Southeast, overlooking the confluence of Cau River and Ngu Huyen Khe. . The communal house has 3 rooms, 2 front wings, 3 back rooms, linked into a building with a "nail" shaped architectural plan with a solid frame structure with strong ironwood structures, and a smooth-nosed tiled roof. Ancient, brick walls. The content of the legends and ordinations dating back to the Le and Nguyen dynasties tells us that Qua Cam communal house worships the tutelary god Saint Tam Giang. Sac is dated as early as 1710 and as late as the 9th year of Khai Dinh (1924). The communal house has a wooden altar and a tablet inscribed with "Tam Giang's epiphany", 2 great letters, 7 pairs of parallel sentences, 3 wooden incense burners from the Le and Nguyen dynasties, on top of which are ceramic and porcelain incense bowls, and antique celadon flower vases. , blue enamel of the Ly and Le and Nguyen dynasties, coffins containing colors and various types of dragon crowns, dragon robes, and dragon stele. Not only is it a religious worship facility, it also preserves many ancient documents and artifacts. During the Ly Dynasty, Qua Cam Communal House was an important point on the Nhu Nguyet River defense line during the resistance war against the Song Dynasty. Dai Viet people in the 11th century. Qua Cam Communal House was ranked as a Historical Monument by the Ministry of Culture and Information on January 9, 1990. Qua Cam village temple was built on Sang camp, located east of Tuong mountain in Mieu beach area. According to village legends and legends, the temple worships Princess Sanh, Tran Thi Ngoc, a native of Qua Cam village, concubine of King Tran Anh Tong. She had many contributions to her homeland, so when she died, she was honored by 72 hamlets as a blessing and a temple was established. Camp Sang in the Ly Dynasty was an important place on the Nhu Nguyet River defense line during the resistance war against the Song Dynasty army in 1077 under the Ly Dynasty. Over the years, the temple was restored many times. During the resistance war against the French colonialists, the temple was completely destroyed. Peace was restored and the people rebuilt on the old foundation. The temple has a "nail" shaped architectural plan, with 3 pre-worship spaces and 1 back palace space. Recently, the villagers built 3 more rooms in front. The entire building faces southwest. In the temple, there is a horizontal painting "Quang Thai Sinh", 2 pairs of parallel sentences, a statue of Princess Sanh in a meditating position, made of wood, 3 ordinations dated 1783, 1812, 1924, a 4-sided stele inscribed Write about the legend of Princess Sanh. Qua Cam Temple was ranked as a Historical Monument by the Ministry of Culture and Information on January 9, 1990. Qua Cam village pagoda called Kim Son is located on Kim Son mountain, facing Ngu Huyen Khe in the southwest direction. This is an architectural work in the style of the Nguyen Dynasty. The current construction items of Kim Son pagoda include: Tam Bao temple, Taoist temple. Tam Bao Palace has a "nail" shaped architectural plan, including 5 compartments, 2 front halls and 4 upper palace compartments. The trusses are structured in the style of a stack of beds, a gong stand, and a front and a back. Strong column system. The main column has a circumference of 1.32 meters. The outstanding decorative art is the cloud dragon image embossed on the ends and traps. The Three Jewels Palace was majorly renovated in 1998. Kim Son Pagoda, in addition to a rich system of worship statues (statues of Buddha, Bodhisattva, Saint monk,...) entirely made of wood dating back to the Nguyen Dynasty, also has a statue of Princess Sanh's mother, a statue of De Lanh mandarin. The four people of Chi Long village are beautiful wooden statues. The pagoda also preserves bells of the Nguyen Dynasty, bells of the Qing Dynasty, single vases, ceramic incense bowls and epitaphs: The pagoda festival is held on the 20th day of the first lunar month every year. Kim Son Pagoda had an important position in the resistance war against the Song dynasty of Dai Viet's army and people in the 11th century. The pagoda was ranked as a Historical Monument by the Ministry of Culture and Information on January 9, 1990. Source: People's Committee of Bac Ninh province
Bac Ninh 1104 view
Temple of King Ba Thuy To (Viem Xa area, Hoa Long ward, Bac Ninh city) is the only place among the 49 original Quan Ho villages of Bac Ninh and Bac Giang to worship the Quan Ho Patriarch. The temple was recognized as a National Historical Site in 1994. Based on local documents, King Ba Temple was originally built during the Le Dynasty and has been renovated many times. Currently, the monument is restored and embellished with a large scale, spacious and perfect, with a neat and tight layout, integrating with the surrounding natural environment. The monument's construction is made of various materials. Traditional, sustainable, bold Vietnamese style. King Ba Temple has a Dinh-style architectural structure consisting of 2 buildings: the Great Hall and the Hau Palace. In particular, the Dai Bai building consists of 3 rooms, 2 vase-shaped wings, tiled roof, and a pair of flanking dragons on the top of the roof. The Harem Court consists of 2 rooms running horizontally in the same direction as the Great Pagoda Court, newly restored in 2018, and is a work to celebrate the 10th anniversary of the Bac Ninh Quan Ho Folk Songs being recognized by UNESCO as an Intangible Cultural Heritage. representative of humanity. King Ba Temple is the only place in the 49 original Quan Ho villages of Bac Ninh, Bac Giang to worship the Quan Ho Patriarch, the creator of the Quan Ho song and the founder of the hamlet, teaching the people to do business and teach the villagers to grow. Rice, mulberry growing, silkworm rearing, silk reeling, weaving, this profession today is still maintained and developed into a traditional profession of Viem Xa village, she was awarded the title of Queen Mother of Precepts. Many centuries later, the people of Viem Xa still worshiped her in their communal houses as a divine emperor. Diem Communal House still retains 5 thrones of 5 gods and ordinations of 5 people, including her. She was awarded the title of "Dynasty Emperor Nhu Nuong of Nam Hai Dai Vuong". Every year, on the 6th and 7th of February, it is called the spring flower-playing day of Her Majesty the King. February 6 is the day of cleaning algae, naturalization ceremony at the temple, sacrifices and Quan ho singing at the temple. February 7 is the main holiday. On the main day of the ceremony, there is a procession and festival to ensure traditional customs, safety and savings. In 2014, Diem village festival was recognized by the state as a national intangible cultural heritage. To preserve intangible cultural heritage, every year on January 10, authorities gather at the temple to organize incense offerings, opening the Quan Ho singing competition in early spring, which is attended by a large number of people. . Through the contest, the Organizing Committee selected many excellent talents, ensuring the preservation of teaching Quan Ho cultural heritage to future generations. Source: Bac Ninh province electronic information portal
Bac Ninh 1161 view
Ham Long Pagoda (or Long Ham) in Thai Bao area, Nam Son ward, Bac Ninh city, was built during the Ly dynasty (about the 12th century). According to folk eyes, the pagoda is located in the jaw of a dragon, meaning under the jaw of a large dragon 9 segments long, which is the entire Lam Son range. This is a large Buddhist center, and is said to be the place of practice for monk Duong Khong Lo. Located on a land area of more than 9,000 square meters, the pagoda has a beautiful landscape, in harmony with nature, is known as an ancient temple with a long history, the architectural works are designed and decorated according to Traditional style, exquisitely carved, artistic. Today, Ham Long Pagoda is the center of spiritual activities of local people and people from all over the region, a place to worship Buddha Dharma, a place to guide living beings to good things, to stay away from evil, to live with compassion, joy and forgiveness. The current pagoda has a large scale including works: Tam Quan gate, Tam Bao, Patriarch's house, Mother's house, Guest house, Monk's house and auxiliary works. The Three Treasures Pagoda is made of ironwood, shaped like a Dinh, including the 7-compartment Tien Duong, the structure of the roof "stacked with beams and gongs", the armpits of which "those sitting on the bed are fascinated" and 3 rooms of the Upper Palace, the structure of the roof. stack of gongs and gongs", because underarms "the one sitting". The pagoda worships the 7 Patriarchs, the Mother Goddess, and Mr. Do Trong Vy, he is famous for being an intelligent and studious man and later became an honest mandarin, teacher, and culturer, especially he was the one who had the merit of founding the Vietnamese Literature. Bac Ninh Temple. After he got old, he returned to Ham Long Pagoda to practice. After his death, he was worshiped here. Currently, Ham Long Pagoda still maintains the ritual of sending souls to the souls who died at evil and sinful hours. To avoid disasters and yokes, families of ghosts often send ghosts to Ham Long Pagoda to receive shelter and salvation, so that ghosts can soon be reborn and escape to the realm of bliss. The architectural works within the Pagoda's grounds are carved with sophisticated, artistic decorations with a spacious and perfect appearance. The pagoda has a festival on the 14th day of the second lunar month, in addition, during the year there are other days such as: Buddha's Birthday, Vu Lan festival, Full Moon week, First lunar month, traditional festivals, Lunar New Year. The pagoda also welcomed many domestic and foreign delegations, high-ranking leaders of the Party and State to visit Buddha. The pagoda was ranked as a cultural and historical relic by the Ministry of Culture and Information on January 18, 1988. Source: Bac Ninh province electronic information portal
Bac Ninh 1160 view
Church of 18 Doctors of the Nguyen family, Kim Doi village, Kim Chan ward, Bac Ninh city was built around the end of the 15th century. This was Mr. Nguyen Lung's home when he came here to make a living. In 1990, the Tien Te house was built, and in 2015, the water temple was built. Currently, the entire campus of the monument has been built with a protective wall, and the pond and water pavilion area of the church has been renovated to be spacious and clean. The main church faces west, the building has a Nhi-style architecture including the front hall and back hall. The altar has a scale of 3 compartments, with open space and no doors, with vase-style architecture with maple-wing pillars and two throne-shaped roofs. The roof's edge is embossed with a signboard in the form of a text board, the edge is striped in the style of a throne, and the roof is covered with funny-nosed tiles. The load-bearing frame includes 4 rows of vertical columns, 4 rows of horizontal columns, including 4 sets of main rafters, the structure of the roof rafters is in the style of stacking beams and gong racks, the armpits are in the sitting style, the porch columns support the porch, on the stacks, and the first sentence. , armpit beams, porch lines painted with stylized flowers and leaves. The back hall has a scale of 5 compartments, the door opens in the middle 3 compartments in the style of upper and lower compartments, with a round door shaped like Tho. The load-bearing frame consists of 6 rows of vertical columns, 5 rows of horizontal columns, including 6 sets of main rafters, the structure of the roof rafters is in the form of a gong rack stacked on a beam, the armpits are in the sitting style, the porch columns support the porch, on the stacks, the first verse , the head is covered with stylized flowers and leaves. Nguyen family church is a place to worship ancestors (paternal and maternal), academic celebrities of the family and teachers who have merit in teaching knowledge, letters, etiquette, literature... to descendants in the family. them, contributing to building the family's glorious academic tradition. The Church of 18 Doctors of the Nguyen family was ranked as a national historical and cultural relic on January 21, 1989. Source: Bac Ninh province electronic information portal
Bac Ninh 1072 view
For a long time, in Kinh Bac folklore, along the banks of the Cau River, there were about 372 villages worshiping Saint Tam Giang, who are said to have been famous generals of Trieu Quang Phuc who fought against the Luong invaders around the 6th century. In particular, in Van Duong commune, there is a cluster of relics reflecting the homeland of the Saints such as: Nghe Chu Mau is the place to worship the four saints of Tam Giang, Co Trach House is the house of the Holy Mother and the temple and tomb of the Holy Mother. which people often call "Van Mau Temple". 1. Legend has it that Van Mau Temple was built right after Phung Thi Nhan (the mother of the Tam Giang Saints) passed away. The temple is located on the "sandy ground" in the northwest of Van Mau village, the temple itself is the "dragon's jaw", on both sides there are jade wells that are the dragon's eyes. According to local people, in the past the temple was quite large in scale: In the front were 5 Pre-Sacrificing rooms, behind was the Holy Mother's tomb, on both sides were dance bands, and at the back were 3 Harem rooms. During the Nguyen Dynasty, the temple was renovated and restored. In 1952, the structure was completely destroyed by the French invaders, only the grave remained intact. In 1975, local people donated money to rebuild a small temple on the old ground to worship the Holy Mother. The main temple building is located on ground quite high compared to the overall ground of the monument, the Dinh-style architectural structure includes: 3 compartments, 2 wings, 4 curved roofs, solid ironwood frame, including 4 rows of horizontal columns. , 6 rows of vertical columns, linked by a stack of gong racks, decorated with exquisite carvings. In 2012, local people built a new altar in front of the Holy Mother's tomb, planning to build a wall around the tomb made of hexagonal stone. The Tien Te Court has a 2-storey, 8-story curved roof structure, linked together by 4 strong ironwood columns embossed with the themes of four sacred animals, four precious animals, and stylized flowers and leaves. Currently, the Holy Mother Temple still preserves the relic of Saint Tam Giang, 13 ordinations with dates: Duy Tan 3, Canh Thinh 4, Tu Duc 3, Gia Long 9, Thieu Tri 4, Khai Dinh 6 , Khai Dinh 7, Minh Menh 2, Dong Khanh 2... 2. Co Trach's House. Located less than 300m southwest of Thanh Mau temple is Co Trach's house, which is said to be the home of Thanh Mau. Based on historical documents, Co Trach's house was built a long time ago, before it was just a grass hut, she went to work every day and came back here to stay at night. After her death, to commemorate the merit of giving birth to Saint Tam Giang, local people took the house where she lived in the past as a place of worship. Over time, the Co Trach House was renovated and expanded by local people to become more and more spacious with a two-letter architectural structure including: the harem and the front altar. The harem is a 3-compartment brick house, roofed with tiled tiles, in front are 3 arched doors, inside are brick altars, built in 7 overlapping rows. The structure of the house frame is simple, in the style of a husband and a passerby tied to the heart of the house. The front altar was restored in 1994, the four-tier wooden frame is linked by 4 rows of horizontal columns, 6 rows of vertical columns, the upper structure is stacked with beds, and the lower ones are seated. In 2002, the local government and people built a 5-room Guest House on the grounds of Co Trach's house. In 2016, an additional 3-room building was built to worship Mrs. Dam Nuong (the youngest daughter of Thanh Mau). 3. Chu Mau village is about 500m from Thanh Mau temple, located in the northeast of the village, facing east, which was built a long time ago. During the Nguyen Dynasty, Nghe An was restored on a large scale, located on an area of 803 square meters, including: Dai Dinh, Hau Palace, and Nghi Mon gate. The main building has a Nhi-style architecture, including a Great Hall with 3 compartments and 2 wings. The roof has a gong stand and the armpit of the con me has dragons and rattan carvings. The roof is decorated with images of "two dragons flanking the moon", pincers, and numbers. The 3-room harem has a strong wooden frame carved with stylized flowers and leaves. Nghe Chu Mau still preserves 4 statues of Thanh Tam Giang made of green stone, that's why people also call Nghe Ngu Vi. All four statues are carved in a sitting position on a throne, wearing an official hat and wearing clothes embroidered with dragons and phoenixes. The precious thing is that the village here still preserves many precious documents and antiques that clearly and deeply reflect Thanh Tam Giang's homeland such as: worship statues, genealogies, ordinations, stone stele and many worship objects. other. Thus, the cluster of relics worshiping Saint Tam Giang in general and the cluster of relics in Van Duong commune in particular are a large folk belief phenomenon with a history of more than a thousand years and a large cultural space in 372 worshiping villages. commemorate and deeply reflect on the role models of national heroes, those who have made great contributions to the people and the country. With those great values, in 1989, the cluster of relics of Thanh Mau temple, Co Trach house and Chu Mau village in Van Duong commune was ranked by the Ministry of Culture and Information as a National Historical Site. Source: Bac Ninh province electronic information portal
Bac Ninh 1134 view
Dieu Son Temple, Quarter 1, Thi Cau Ward, Bac Ninh City was built a long time ago. According to the remaining epitaph, the temple was restored in the Nguyen Dynasty (1874). Through time, ups and downs of history, and the destruction of nature, the temple has been seriously degraded. In 2018, with funding from the State and local people, the temple was restored to its current state. Currently, Dieu Son temple has Nhi-style architecture. The Tieu Sacrificial Court has 5 compartments and 2 wings. The wooden frame, the roof is in the style of a "gong stand" carved with stylized flowers and leaves, the armpits are in the style of "four precious" carved boards, the doors open in the 3 middle compartments with a system of upper and lower doors. The Harem building has 3 rooms and 2 wings, because the roof is in the style of a "gong stand", because the people sit under their armpits. Dieu Son Temple worships the tutelary god, mother Saint Giong, and her consort, Princess Khon Ninh (wife of General Tran Luu); worshiping Tran Luu - a famous general of Le Loi; worshiping Cao Son Quy Minh - the person who helped King Hung Vuong 18 defeat the Thuc invaders. Typical artifacts include: worship statues, incense burners, horizontal panels, parallel sentences, palanquins, sets of precious bowls, cranes, horses, stone stele, and stone incense sticks. Dieu Son Temple has undergone many restorations and embellishments but still retains its traditional appearance. This place is the center of cultural and religious activities of the local people, a place to worship those who have made great contributions to the people and the country. Currently, the temple still preserves a number of documents and artifacts honoring the people worshiped at the temple. Dieu Son Temple, along with traditional festivals and spiritual and religious activities, have contributed to preserving and promoting traditional cultural values and building community solidarity. Dieu Son Temple is a national historical relic, dated March 2, 1990. To the south, adjacent to Dieu Son Temple is Dieu Son Pagoda, located on a land area of nearly 1,000 m2. The pagoda gate faces East, overlooking Hoang Quoc Viet Street, Tam Bao Pagoda faces South, overlooking Dieu Son Temple. The entire temple campus is built with protective walls and spacious architectural works. Tam Bao Temple currently has Dinh-style architecture with lantern pillars and tiled roofs, and the roof is covered with a scroll recording the name of the pagoda. The Three Jewels Palace includes a 5-compartment Front Hall and 3-compartment Upper Palace. Dieu Son Pagoda is a relic with a beautiful landscape, architecture and campus. The system of Buddha statues and worship objects in the pagoda bear bold characteristics of Vietnamese Buddhism. Source: Bac Ninh province electronic information portal
Bac Ninh 1155 view
Do Xa Pagoda is located in the center of Do Xa neighborhood, Ninh Xa ward, Bac Ninh city. Do Xa Pagoda was built at the end of the 18th century. The pagoda worships Buddha and Arhats. Do Xa Pagoda was ranked as a National Historical and Architectural Monument in 1992. The pagoda has a beautiful landscape and architecture, is designed and decorated in a traditional style, with exquisite decorative carvings. cunning, art. The system of Buddha statues and worship objects in the temple have the typical style of each period and the talent of the artisans. The Three Jewels Court of Do Xa Pagoda currently has Dinh-style architecture including the 5-compartment Front Street and 4-compartment Upper Palace. The door system is opened in all 5 rooms facing southwest in the style of a table door. From the yard to the foundation of the Tam Bao temple are 7 steps made of green stone. The pagoda's roof is tiled, and on the top of the roof is embossed the name of the pagoda "Quang Minh Tu" in Chinese characters. The pagoda is built in the style of a vase with the head and arms resting on the throne. On both sides of the front gable of the Tam Bao gate are two bronze pillars, on the pillars are covered with parallel sentences in Chinese characters. Besides the main building, the Tam Bao temple, within the pagoda's grounds, there are also the Tam Quan buildings, the Patriarch's house, the model house and the monk's house, all built in a traditional appearance, in harmony with the architecture of the temple. main project with spacious and perfect beauty. Currently in the pagoda, some typical artifacts are still preserved such as: Stele "Linh bi do tu bi ky", dated Vinh Thinh 2 (1706); Stele "Epic of the Late Buddha", dated Tu Duc 29 (1875); Stele "Epic of the Late Buddha", dated Tu Duc 29 (1875); Late Buddha stele inscription, dated Tu Duc 29 (1876); 1 bronze bell cast in 1898; Buddha statues of the Nguyen Dynasty (19th century). Do Xa Pagoda Festival takes place from the 13th to 15th of the first lunar month. The pagoda has long been the center of religious and belief activities in the spiritual life of many generations of people here, contributing to educating and promoting solidarity in the village community, helping people to move forward. good eliminates evil. Do Xa Pagoda and Do Xa Communal House are located adjacent to each other, forming an architectural complex with open space without walls, allowing ventilation with the surroundings. According to the inscription, Do Xa communal house was built a long time ago. During the reign of Le Trung Hung (18th century), the communal house was restored on a very large scale with splendid carvings of "four sacred animals and four precious things". But over the years, the communal house has been restored and embellished many times. Currently, Do Xa Communal House is a newly restored architectural work, but still retains the carvings of the Le Trung Hung period with the sophisticated artistic "Cloud Dragon". Do Xa Communal House also preserves valuable antique documents such as a system of divine legends and stone steles that clearly reveal the history of the communal house, as well as the people being worshiped. The "Miracles of Divine Beauty" of Do Xa Communal House declared in 1938, copied by the Institute of Social Science Information, states: Do Xa Communal House worships Saint Tam Giang (Truong Hong, Truong Hat) who had the merit of fighting the enemy. Luong in the 6th century and also recorded the content of some of the ordinations of Saint Tam Giang that were worshiped in the village communal house. Source: Bac Ninh province electronic information portal
Bac Ninh 1148 view
From the Nguyen family street - also the famous temple of Nguyen Phuc Xuyen in hamlet 7 (now area 7 of Dai Phuc ward, Bac Ninh city, Bac Ninh province). Famous person Nguyen Phuc Xuyen is famous for his unusual way of treating diseases and saving people and his doctrine of Gia Dao - a teaching whose influence is still present today in the spiritual life of the family's descendants. The temple worshiping the famous man Nguyen Phuc Xuyen, called Bodhisattva Linh Tu, was built on a large area of land in the middle of Dong Pheo village, Dai Vu commune, Do Xa district, Soc Giang district, Tu Son district, Kinh Bac region in the past. The temple faces Southeast, in front is a strip of sunken fields named Dong Nhan; There is Ngu Huyen River meandering around, further away are Ba Huyen, Moc Hoan, and Bat Qua Bo Son mountains. Behind is Vu Son mountain next to Nhu Nguyet stream. This is originally the birth and birth part of the Heavenly Master Great Bodhisattva - the religious name of the famous man Nguyen Phuc Xuyen. According to historical documents, Nguyen Phuc Xuyen temple was built in the 18th century. The family genealogy says that initially the temple was the house of Mr. Nguyen Phuc Xuyen. After his death, the house became a temple. In 1768, Nguyen Phuc Giam, the fourth generation grandson of Quy Chi branch, ordered it to be repaired. Over time, this relic has been restored and repaired many times, becoming more and more spacious and perfect with a scale including: Majestic and beautiful Tam Mon Gate; The main building includes 5 pre-worship spaces and 3 back palace spaces; On both sides are arranged the left vu, the right vu, the model house, behind is his tomb. There is a lake in front, the season is bright with lotus and water lilies. The unique feature of the monument is its architecture: First is the temple, then is the tomb. This architectural style started from the Le dynasty. That is a form of being influenced by the "dispassionate" religion of forgetting the mundane world. The main worship building has a Dinh-shaped architecture consisting of 5 pre-worship rooms and 3 back rooms, with an ironwood frame, the structure of the roof is in the style of a gong stand, and the two side rooms are in the style of a stack of beds. The architectural structures are carved with cloud dragons, artistic flowers and leaves, and are decorated with a system of grand characters, horizontal panels, and multi-layered thick engravings of Chinese characters. Nguyen Phuc Xuyen - his personal name is Te An, his religious name is Heavenly Master Great Bodhisattva, also his religious name is Han Thiet, born in the year of Quy Suu, in the 13th year of Hoang Dinh during the reign of King Le Kinh Tong and Lord Trinh Tung (1613). in a family of Confucian lineage who studies, admires Zen and makes medicine in Dong Pheo village, Dai Vu commune, Do Xa district, Soc Giang district, Tu Son district, Kinh Bac region (now Dai Phuc ward, Bac city). Ninh). His fifth-generation ancestor was Bachelor Nguyen Tien Tu, nicknamed Thuan Chinh, his father was Nguyen Phuc Khanh. According to genealogy and family tradition, the ancestor of the Nguyen Phuc family in Dong Pheo was a cultural celebrity - Ly dynasty's national teacher Nguyen Minh Khong - a big name in the Vietnamese Zen village, with many legends surrounding it. The folk-woven act of curing King Than Tong's illness and donating bronze to cast a bell, created one of the four great qi of An Nam. Holy Patriarch Nguyen Phuc Xuyen had a handsome appearance when he was born. He grew up with a poise and intelligent temperament. He was a calm, clean, and dignified person who did nothing other than study. Through that, knowledge gradually expanded, far surpassing ordinary people. But he did not take that as a way to advance his career, but devotedly followed Buddhism, burning incense early and late in the evening to be respectful. Along with that, focusing on studying Lao Tzu's philosophy gave him insight into the mysteries of creation, and knew many mystical methods in the practice of healing and saving people later. He was honored by the Le - Trinh court as the National Protector of Zen Master and Bodhisattva Saint, and was revered by the people as Living Buddha (living Buddha). Not only is he good at Buddhism, Confucianism and Lao Tzu philosophy; but he also united the thoughts of the three religions of Buddhism - Taoism - Confucianism to propose a new religion - called Nhat Dao, or Gia Dao. This is a creation of Nguyen Phuc Xuyen to apply the spirit of cultivating humanity and doing good deeds to help people in the historical situation of the Le - Trinh period full of chaos and chaos. Source: Bac Ninh Province Literature and Arts Association
Bac Ninh 1187 view
Bac Ninh Temple of Literature is one of six temples in Vietnam, with historical and cultural value, reflecting the academic tradition of the Kinh Bac countryside through the periods of building and defending the country under feudal dynasties. Bac Ninh Temple of Literature is the pride of the homeland's academic tradition and is an attractive tourist destination for tourists inside and outside the province. Bac Ninh Temple of Literature was built on Phuc Son mountain, in area 10, Dai Phuc ward, Bac Ninh city. The Temple of Literature was built before the Nguyen Dynasty (at the latest in the Le Dynasty), to worship and worship "Confucius" - who was honored as "Holy Master" or "Van The Master Bieu" and Tu Pham - the monks. The sages of Confucianism are Nhan Hoi, Tang Sam, Tu Tu, and Mencius (who are jointly worshiped with Confucius). The overall project of the Temple of Literature in Bac Ninh currently includes: Nghi Mon Gate, the Pre-Test Court with 5 compartments and 2 compartments, on the 2 sides of the Hau Duong are 2 Bi Dinh buildings with 5 compartments and 2 compartments, on the 2 sides of the Pre-Test Court are 2 Ta Vu - Huu vu, in the main yard between Nghi Mon gate and the front altar, set up a screen stele. Every year, on the full moon day of the first lunar month, an incense offering ceremony is held at the Temple of Literature with the participation of the provincial leaders to commemorate our ancestors and pray for peace and prosperity for the country and Bac Ninh province. , the education career is increasingly progressing. This place also often welcomes delegations of national and international excellent students from Bac Ninh province to offer incense and report their achievements after each exam. The relic gate is built with three gates, pillars with lanterns, two pillars in the middle of the communal house are covered with phoenixes to form a winch, two pillars on the sides are placed to flank the temple. Around the lantern, the main panels emboss the Four Spirits and Four Quarters bong channel. The stone stele (screen stele) erected in the middle of the Temple of Literature yard "Bac Ninh province restored the Temple of Literature Bi Ky" (Stele records the restoration of the Temple of Literature in Bac Ninh); It is nearly 10m2 in size and is considered a treasure of the Temple of Literature. The stele praises the role and significance of the Temple of Literature, as well as honors talented people. The center of the relic is the Tien Te building consisting of 5 compartments and 2 compartments, built on a brick foundation 55 cm higher than the yard. In front of the door is a table with three middle compartments, and two side compartments with doors shaped like the word Tho. The two walls are built of bricks in the style of a square-shaped square, connecting wind wings, lantern pillars, and a spread-out communal house. The roof is built with thread, the two ends are covered with dragons, in the middle are a pair of dragons flanking the moon. The back hall is next after the front hall and is connected by a bridge to form the word Cong. The 5-room Hau Duong House is carved with the Four Quarters. The back hall is a place to worship Zhou Cong, Confucius, and Tu Phoi. Connecting the two gables of the Hau Duong house, on the right is a stele house, on the left is the Tao Huong house, each building has 4 rooms, built on a brick foundation lower than the Hau Duong house. Architecture follows the style of pulling pincers and spreading rackets. The two houses, Ta Vu and Huu Vu, were built along both sides of the front yard of the front yard, each row had 4 rooms, two compartments, simple architecture in the style of a rectangular vase, brick walls, tiled roof, and open paneled doors in the middle space. The outstanding feature among all the remaining values of Bac Ninh Temple of Literature are the 15 stone steles. Among them, 12 "Kim Bang Luu Phuong" steles were built in 1889, honoring nearly 700 great scholars from Kinh Bac hometown who brightened the tradition of studious academics and contributed to the cause of construction and protection. country, developing Vietnamese culture. Source: Bac Ninh province electronic information portal
Bac Ninh 1285 view
The tombs and temples of the Ly Dynasty Kings are historical evidence of the ancient Co Phap village and today's Dinh Bang; It is a relic land, a temple to worship the Ly dynasty kings and is also the burial place of the Ly dynasty's ancestors and royal family. Ly Dynasty (1009 - 1225), from when Thai To (Ly Cong Uan) ascended the throne, moved the capital from Hoa Lu to Thang Long (1010), experienced 8 kings, passed the throne for 216 years, was the period when the state conferred independence, autonomy, and strength, the people can live in peace and prosperity. The relic site is a unique architectural work, with stone carving, wood carving, worship statue carving, and construction techniques all reaching a sophisticated level and many intangible cultural heritage values being preserved. : worship beliefs, festivals, customs, practices.... The tomb area of the Ly Dynasty kings is also a particularly important archaeological site serving scientific research. The relic has many other names, such as Do Temple, Co Phap Dien/Ly Bat De Temple and Tombs of Ly Dynasty Kings (Tho Tomb Thien Duc or Son Mau Forbidden Land); Includes 2 main areas: Do Temple and Tombs of Ly Dynasty Kings (Forbidden Land). 1. Do Temple: total area of 31,250m2, divided into inner city and suburban areas. Suburb: 26,910m2 wide, including semicircular lake, water pavilion, writer's house on the right, martial arts house on the left. Inner city: 4,340m2 wide, divided into interior and exterior areas. The interior includes: the harem, the carriage house, the altar house, the stele house and the house for 8 altar palanquins, the house for 8 worship horses on both sides. The exterior includes: Phuong communal house, King's temple, celebrant's house, guest house, exhibition house, hall, five dragon gates, temple yard, elephant statues, stone crocodiles... 2. Tombs of Ly Dynasty Kings (Forbidden Land) The tomb area is the final resting place of the Ly dynasty kings, about 800m northeast of Do temple, located in Sen Pond area, in the fields of Dinh Bang ward, Tu Son town, Bac Ninh province. Today, the tombs of the Ly Dynasty kings include the following buildings: - Tomb of King Ly Thai To - Long Chao Tomb - Tomb of Ca (King Ly Thai Tong) - Tomb Two (also known as Tomb Con) worships King Ly Thanh Tong - Tomb of the Elephant (King Ly Nhan Tong) - Tomb of Duong Gio (King Ly Than Tong) - Tomb of Duong Thuan (King Ly Anh Tong) - Tomb of King Ly Cao Tong - Tomb of King Ly Hue Tong - Mausoleum of Mrs. Nguyen Phi Y Lan - Phat Tich Tomb (Pham Thi's mausoleum) There are not many artifacts left at the Do Temple relics and the Ly Dynasty kings' mausoleum area, such as 8 tablets with the names of the Ly kings painted in red and gilded, carved in the Le dynasty, bronze tops, and cranes. bronze and some bowls and dishes dating back to the Le dynasty. In particular, there is a stone stele, dated 1604, compiled by Dr. Phung Khac Khoan, recording the merits of the Ly kings. In addition, cultural activities of folk beliefs and worship of Ly dynasty kings are still maintained and become traditions at Do temple. Every year, three main festivals take place in Dinh Bang: - Temple festival on January 7. - The communal house is held on February 15, taking place on 2 main days (from February 14 to 15). - Temple festival on March 15, held at Do temple. With special value, the historical site of the Ly Dynasty kings' tombs and temples was ranked a special national monument on December 31, 2014 by the Prime Minister. Source: Department of Cultural Heritage
Bac Ninh 1215 view
Vinh Nghiem Pagoda, also known as Duc La Pagoda, is an ancient pagoda in Duc La village, Tri Yen commune, Yen Dung district, Bac Giang province. Vinh Nghiem Pagoda is an ancient pagoda, where the only original set of woodblocks of the Truc Lam Buddhist sect is kept. The 3,000 woodblocks of Vinh Nghiem Pagoda have been awarded by UNESCO as a world memory documentary heritage. The pagoda is recognized as a Buddhist center, a place to train monks for the whole country, and the birthplace of the Three Patriarchs of Truc Lam Zen sect of Vietnamese Buddhism. In 2015, the pagoda was recognized by the State of Vietnam as a special national monument. Vinh Nghiem Pagoda is located at the confluence of Luc Nam and Thuong rivers (called Phuong Nhan junction). The pagoda overlooks the confluence of rivers, towards Luc Dau Giang - Kiep Bac, Cam Ly region, the gateway to Yen Tu mountain. Surrounding the pagoda are mountains, including Co Tien Mountain. Across the river is Tran Hung Dao's royal palace, Kiep Bac Temple. Legend has it that Vinh Nghiem Pagoda was built in the Ly Dynasty (11th century). At the end of the 13th century, (1010-1028), Buddha Emperor Tran Nhan Tong expanded and built this place into a major Buddhist center of the Tran Dynasty, renaming the pagoda Vinh Nghiem, associated with the birth and development of Truc Lam Yen Tu Zen sect. As one of the ancestral places of the Zen sect, Vinh Nghiem Pagoda was built with a grand architectural scale, many items, standard and exemplary of traditional pagoda architecture. This is an ancient temple with the richest architecture of Buddhist-Vietnamese identity that no other temple in the region has, worthy of being called a "great ancient site". In the pagoda, there are also Buddha statues, statues of the Patriarchs of the Truc Lam lineage, statues of later monks, statues of Dharma protectors, statues of Arhats... In the pagoda there is also a muzzle nearly half a meter long, painted glossy black, with a sound hole. There are two lines of Sanskrit inscriptions. In the past, Vinh Nghiem Pagoda was a place to train Buddhist monks, so it was a storage place for ancient scriptures that were up to 10 rooms wide. These are collections of sutras dating back 700 years, a treasure trove of extremely valuable ancient books, such as: The novice monk, the monk, the novice monk, the 348 precepts, the Yen Tu diary from the 15th century (the process of forming the Truc Lam sect), Hoa Nghiem Sutra, Amitabha Sutra, Mahayana Chi Quan, Precepts and Ni Sutras... Today there are many wooden shelves printed with historical sutras still at the pagoda. The ancients called this engraving, proving that Vinh Nghiem Pagoda once dominated 72 forests. Currently, the Moc Thu warehouse still preserves 34 books with nearly 3,000 engraved copies, each copy has two sides, each side has 2 upside-down engraved pages (negatives) with about 2,000 Nom and Chinese characters. Those engravings are still handed down in our country with each sharp and delicate handwriting. Today, those values still remain intact, without any loss of value. The pagoda's area is about 1 hectare, surrounded by dense bamboo. Currently, the pagoda is being renovated and creating favorable conditions for tourists to travel and worship. Visitors can follow the route such as: three-entrance gate, go about 100m deeper to worship the road, also known as Ho Pagoda. On both sides of the pagoda's road, pine clumps about 1 meter long were built to form pine forests. On the temple grounds there is a large stone stele with 6 sides built in the 7th year of Hoang Dinh (1606). Right in front of the ancient stele is the tomb tower garden of 5 monks: Phu Lang Trung Phap (named Sa Mon), Thong Due Ung Duyen, Thanh Quy, Tinh Phuong Sa Mon, Thanh Hanh and a number of other towers. Vinh Nghiem Pagoda Festival is held on the 14th day of the second lunar month. Source: Bac Giang Province Electronic Information Portal
Bac Giang 1167 view
Phuc Long communal house is located in Tang Tien commune, Viet Yen district, Bac Giang province. Phuc Long communal house is the center of traditional religious and cultural activities of the people of Phuc Long village, past and present. The village communal house is a place of worship for the entire people, and is also the center for organizing the village's festivals during Tet holidays, which represent the long history and cultural traditions of Phuc Long village. Based on the legend engraved on the stone stele of King Tu Duc, and according to the legends of the local people, Phuc Long communal house worships the gods of sound and inspiration, helping to fight the enemy to save the country and protect the country. defend the homeland. In addition, Phuc Long people also worship Nhue District Cong Le Tuong Cong, the Le Dynasty mandarin who helped people rebuild Phuc Long pagoda and communal house. That is the communal house and pagoda that remains today. Remembering his gratitude, the villagers carved a stele recording his merits and worshiped the mandarin as his successor. Every year, they worshiped him on the 10th day of the 7th month, called the death anniversary of the old man. The eulogy of the general's official was read on the death anniversary. They share a common belief in worshiping Heaven, Earth and Water - elements closely related to the lives of people working in wet rice agriculture. The value of Phuc Long communal house is not only in its ancient founding date, over 300 years ago, but mainly in its large scale, unique architectural style and talented carving and decoration art. , delicate. The most attractive thing about Phuc Long communal house is the decoration and engravings on the architectural parts: such as on the ends, levers, scrolls, hammock doors in front of the palace, on the gates, The column bibs (also known as column tapers), are all engraved with decorative images with many different designs. Unlike many other communal houses, the entire wooden frame of Phuc Long communal house is bare, unpainted and gilded, showing off all the sophistication and ingenuity of the workers who built the communal house. What is recognizable is the architectural structure and especially the carvings, showing the two unions of carpenters involved in building the communal house. Therefore, the architectural style, especially the carving, shows two different styles, delicate carving, trimming, elaborate and soft lines. But all of them blend together in unity, richness and diversity, reflecting the most common features of architectural art and engravings of the Le Dynasty in the late 17th century, imbued with folk art: Innocence, generous. Popular decorative shapes are the carvings, carvings of the "four sacred animals", "four precious" images with variations of dragon, Nghe, phoenix, tiger face, dragon-shaped, physical-chemical... extremely rich. Phuc Long communal house was officially recognized by the Ministry of Culture and Information as a national historical and artistic relic in 1993. Source: Electronic Information Portal of Viet Yen Town, Bac Giang Province
Bac Giang 1333 view
Hoang Mai communal house relic belongs to Hoang Mai Village, Hoang Ninh Commune, Viet Yen District, Bac Giang. Hoang Mai Communal House is a place to worship Princess Thieu Duong (8th daughter of King Le Thanh Tong - a wise and virtuous king in the years 1460-1497) and her husband (Pham Duc Hoa, son by Pham Van Lieu - a Binh Ngo general who founded the country and was a hero of Le Loi who had many meritorious services to the people and the country in the 15th century). Hoang Mai Communal House was built at the end of the Le Dynasty and the beginning of the Nguyen Dynasty. During the resistance war against the French, implementing the strategy of retreat and defending Hoang Mai Communal House was destroyed by the resistance. In 1949, the communal house was repaired and renovated by the people, making it a sacred place of worship with solemn ceremonies to honor the Thanh Hoang of their village. Through historical periods, despite suffering many destructions from nature and invaders, the village communal house has been protected, restored and embellished, a concentrated and lively expression of the fine traditions of the Hoang people. Mai always respectfully worships and is grateful to those who have contributed to the village and the country. That is the ethical tradition "When drinking water, remember the source", "When eating fruit, remember the person who planted the tree" of the Hoang Mai people in particular and of our nation in general. In 1993, Hoang Mai Communal House was recognized by the Ministry of Culture, Information and Sports. The sport is ranked as a national historical-cultural relic. According to Ngoc genealogy and legend, the location of Hoang Mai communal house is where the body of Princess Thieu Duong (8th daughter of King Le Thanh Tong) floated down the river and stopped here, being picked up and buried by Hoang Mai people. and built into a grave. This is an open-air worship place, built on a brick pedestal, with an incense burner and an old tree. According to the remaining traces such as the Le Dynasty bricks, the traces of the gate, the yard floor, and the people's stories, it shows that there used to be a small temple called the Princess Temple. The communal house looks south on high ground in the northeast of the village, in front there is a communal pond (remains of an ancient river), walking up to the communal gate there is an ancient thi tree. Through the tiled yard shaded by the Thi tree, you will reach the great communal house consisting of 7 rooms built of bricks, tiled roofs, and wooden frames in the style of lines, pillars, and pillars. The two main doors have statues carved with dragons, flowers and leaves, stylized... The worship part is located in the harem building with 3 compartments, making the ancient architecture unconventional. The solemn worship objects of the ancient communal house still remain such as the throne, altar, candle, temple tree, ceramic incense vase, fortune vase... Especially in the communal house, there are also great pagodas and engravings of the jade genealogy of the mausoleum. The solemn hanging wood in the communal house dated "Revelation of Four Years" (1919) clearly shows that it is a place to worship Princess Thieu Duong. Along with the jade genealogy, these precious worship objects are precious antiques and important historical sources to help learn about the gods worshiped at the village communal house and the history of Hoang Mai village in particular. of Viet Yen district, Bac Giang province in general. Every year, to show respect and remember the gratitude of Princess Thieu Duong and the village's blessings, the "Spring and Autumn Second Anniversary" on the 12th day of the 8th lunar month, the people of Hoang Mai village organize worshiping ceremonies. , organizes festivals with healthy cultural and artistic activities, imbued with national cultural traditions and rich in humanity. Source: Electronic Information Portal of Viet Yen Town, Bac Giang Province
Bac Giang 1173 view
Tho Ha communal house is located in the middle of Tho Ha village, Van Ha commune, Viet Yen district, Bac Giang province. The communal house was officially recognized by the Ministry of Culture as a national monument on January 13, 1964. Tho Ha Communal House is a famous communal house of Kinh Bac, built in 1692, during the reign of King Le Hy Tong. Tho Ha Communal House represents the spiritual and cultural space of Vietnamese people with its characteristic and unique architecture. Tho Ha Communal House is associated with the village's Tutelary God, Thai Thuong Lao Quan. According to the village legend, he was a Northerner, lived during the time of King An Duong, surnamed Ly, name Dam (also known as Lao Dam, Lao Tzu). He was credited with killing the Xich Ty demon enemy and opening a school and teaching in the village. He was honored by the King as the Supreme God and the Supreme Tutelary God, allowing Tho Ha village to set up a temple to worship. Therefore, the villagers honored him as the Tutelary God, supporting the peaceful and happy lives of the villagers. The communal house has a large scale and a relatively complete architectural structure. The carved panels show a clear and unique style of the Le Dynasty. The themes expressed on the architectural structures are mainly "four sacred animals" stylized flowers, leaves, birds, animals and people. The dragon at Tho Ha communal house is carved in many parts: the head, the trap, the rod, the cone, the plank, the first verse with the themes of nest dragon, mother dragon carrying baby dragon, dragon and young woman... Tho Ha communal house currently consists of three houses: the front house, the main house and the back palace. The altar consists of 3 rooms and 2 wings located parallel to the Great Hall, a small distance from the Great Court. The Great Court is connected to the Hau Palace by a tube compartment forming the shape of the letter Cong. The altar is made in the style of four curved roofs, covered with funny-nosed tiles, the roof and the strip are attached with lemon flower-shaped boxes. The Dai Dinh consists of 5 compartments and 2 wings, the main load-bearing component is a wooden frame consisting of 48 columns, including 8 main columns, 16 military columns, and 24 porch columns. The harem consists of 3 rooms with quite simple architecture. The harem is made in the style of "bich doc gable wall", the two gables are decorated with the shape of a tiger, and the strip is made in the "dragon pavilion" style. This is a late-dated architectural style, popular at the end of the 19th century. At Tho Ha communal house, there is a unique and unique set of hammock doors. The hammock door set made in the 13th year of Chinh Hoa (1692) was painted with gold and carved very elaborately. The main part of the hammock door is 3 altars. The altar is made in the style of 8 interlocking layers, the outside has a frame carved with lotus petals and 6 small columns carved with dragons. Interspersed between the examinations are four four-quarter puzzles. The decorations on the hammock doors are mainly in the art style of the Le Dynasty (17th century) but there are also some parts in the art style of the Nguyen Dynasty such as puzzles and horizontal panels. The gorgeously carved gilded hammock door makes the hall even more solemn and ancient. With architectural art imbued with the architectural style of the 16th century, the scale and grandeur of the project also shows the quite high level of communal house construction by ancient workers, bringing unique architectural value to the house. family. Source: Electronic Information Portal of Viet Yen Town, Bac Giang Province
Bac Giang 1070 view
Don Mountain in Van Coc village, Van Trung commune, Viet Yen district is one of many peaks in the massive Nham Bien range located between two major rivers of Bac Giang, Cau river and Thuong river. Until now, no one clearly understands the origin of the name Nui Don, but many opinions believe that perhaps in the past there was a fortress and citadel, so it had names such as: Nui Ai, Nui Don, Nui Dinh, Nui Don. Mac, Xe Mountain, Tien Mountain... are in this Van Coc mountain area. Mount Don is located at the western tip of the Nham Bien mountain range. Here, we can cover a large area from Xuong Giang to ancient Thi Cau, along the North-South axis and cover the entire southern region of Viet Yen Delta. From Nui Don, you can cover Truc Tay (Khau Truc) and control Trung Dong village. From here, you can see directly to Qua Cam Mountain (ie Thuong Dong) and Tam Floor and Bo Da mountains on the banks of Cau River. According to inscription documents in Trung Dong (Van Trung commune, Viet Yen district), Trung Dong village formerly belonged to Tram Khe canton, Yen Phong district (present-day Bac Ninh). Thus, in the Ly dynasty (11th century), Don Mountain was located opposite the end of the Nhu Nguyet line in the Ly dynasty's resistance war against the Song dynasty. Therefore, Mount Don has a quite important position, mainly on the advance path of the Song army. Local legends and histories say: In the area of Mount Don - Truc Tay - Trung Dong, in the past, high mountains and lowlands, rivers and streams were interspersed vastly. From here, there is a waterway connecting to Cau River and Song Khe (Yen Dung). There is also a mountain road connecting from Xuong Giang down to Thi Cau. Therefore, the Song army, following traces from the Tang Dynasty, came to this area and fought fiercely with the Ly Dynasty army in the water fields of Truc Tay Mountain (Khau Truc) and Dau Ho Mountain. History books record that in 1076, the Dai Viet army led by princes Hoang Chan and Chieu Van brought warships to fight the Song army at Khau Truc and died in battle. This is the area of Nui Don, Khuc Khuc and Trung Dong. With great historical values, Mount Don was ranked a National Historical Monument by the Ministry of Culture, Sports and Tourism on January 21, 1989. Source: Cultural Heritage of Bac Giang Province
Bac Giang 1143 view
Van Coc communal house is also known as Bai Ca communal house, people in the area often call it Bai communal house. Bai Ca communal house used to worship the saint Cao Son Dai Vuong together with Bai Xanh communal house. For some reason, this communal house was divided into two (upper communal house of Xanh village, lower communal house of Bai village. Both communal houses are located at the foot of the western mountain of Bai Mountain, one of the mountain ranges in the Nham Bien Son range or the 99-top anchor mountain. The village is spread out along the mountain slope like a flying Coc, looking down at the sunken field which is a lake Lang Bac in the past. Looking from above, Van Coc village looked like a Big Coc, the body was Bai Mountain, the head was Don Mountain, and the two long wings spread out on both sides were Van Coc village. The communal house was located under the eyes of the coc . Van Coc communal house is located in Van Trung commune, Viet Yen district, Bac Giang province. This is the place to worship the village's Tutelary God, Saint Cao Son Dai Vuong. Duc Cao Son is from Lang Xuong Cave, Thanh Chau district, Gia Hung district, Son Tay religion. He is the son of Nguyen Hanh and Dau Thi Loan. He was born because his parents were told in a dream that the god was reincarnated. So when he grew up, he was very intelligent in martial arts and knowledgeable about heavenly books. When the country had foreign invaders, King Due Vuong issued an edict to go everywhere to find talented and virtuous people to help the country. He immediately returned to the court to apply for the position and was immediately employed. He was appointed by Tan Vien Son Thanh as a senior general. With the wholehearted help of the local people - gods and people, he soon completed the work. When the Thuc army arrived, he was beaten to a pulp by his generals (afterwards he had to make peace with the Hung dynasty). After the war against the Thuc invaders, he returned to the army where he had built a stronghold to repay the people's kindness. When finished, he was ordered to return to court. Then the king sent him back to enjoy his fortune in Thanh Hoa and there the court ordained him as the Supreme God of Blessing and Strength for the places that had previously gone to fight the enemy and had received help from the people, so they had to establish a place of worship forever. His Holiness Cao Son Dai Vuong. According to Dinh's family tree, Trang Van Coc previously had an ancient temple in the communal house area, then moved it to the middle of the village. The current communal house was built in the year Mau Ty - Le Canh Hung dynasty (1788) and was built by Duong Tuong Cong - Tu Quoc Co. The communal house currently has 5 rooms, 2 rooms, 1 bamboo tube, 2 rooms, 3 harem rooms with high and wide wooden floors. In front of the communal house there are 2 square steles. The remaining relics are 8 sturdy and majestic hammock doors, 4 pairs of parallel sentences, 10 horizontal panels, 2 dragon and tiger altars, 2 water fountains, 2 purifying shelves, 2 ordination boxes, 1 color book. divine insignia, 1 jade genealogy book, 1 stone incense stick, 1 box containing a set of culvert bowls, 2 fan bones, 2 parasol bones, 2 large altar horses, 1 set of halberds with more than 20 halberds, a set of precious bowls, a Culinary temple, 1 dragon communal house, 1 ancient incense burner, 2 altar thrones, 2 tablets. All are painted with gorgeous gold lacquer. One drum, one gong and some stone lamps, candlesticks... Along with the brilliant victory on the Nhu Nguyet river front line, the historical site of Mount Don was the place where extremely fierce battles of our army and people during the Ly dynasty took place against the Song invaders. This was also the place to welcome Win a victory and chase the national enemy out of the country. Because after the swift and courageous strategic battle of our army and people against the army group commanded by General Quach Quy here, the enemy's invasion plot was crushed and Quach Quy resigned to bitter defeat. At night, the order was given to withdraw the remaining troops back to the country, trampling on each other (as the Song Dynasty's own history had to admit). Van Coc Communal House was ranked a national historical, architectural and artistic relic by the Ministry of Culture, Sports and Tourism on January 21, 1989). Source: Electronic Information Portal of Viet Yen Town, Bac Giang Province
Bac Giang 1232 view
Bo Da Pagoda is a typical relic of Viet Yen district and was recognized by the Prime Minister as a special national historical-architectural and artistic relic site in 2016. The pagoda is located on Phuong Hoang mountain (Bo Da Pagoda). Da Son), north of Cau River, in Tien Son commune, Viet Yen district, Bac Giang province. Here, standing on the top of the mountain, you can observe the entire Nhu Nguyet River Line, which marks the nation's history for generations. This is also a place where mountains and waters harmonize, the river looks like a mountain, the scenery and space are tinged with legend. Bo Da Pagoda also has another name: Quan Am Pagoda. According to historical data, the Pagoda dates back to the Ly Dynasty (11th Century) and was restored and expanded in 1720 under Le Trung Hung and later periods. The pagoda worships the three religions (Three religions are of the same origin): Buddhism, Confucianism, and Taoism. Combined worship of Thach Linh Than Tuong and Truc Lam Tam To. Therefore, the Buddha statue system at Bo Da Pagoda is decorated according to the Lam Te sect, combining indigenous folk beliefs and Taoism. Bo Da Pagoda relic area includes: Ancient pagoda called Bo Da Pagoda (also known as Quan Am Pagoda, or Cao Pagoda), Tu An Tu main pagoda, Tam Duc Am, Tower Garden and Temple Pond. In addition, on Bo Da mountain there is also a temple worshiping Duc Thanh Hoa (ie Thach Linh Than Tuong - the person who helped the king fight against foreign invaders). Tu An Tu main pagoda was built during the reign of King Le Hien Tong (1740-1786), Tu An Tu still preserves and maintains its ancient architectural features intact. The pagoda has a unique architecture, different from traditional pagodas in Northern Vietnam, that is, the "interior is open, the outside is closed" architecture, creating a quiet, secluded, and sacred space. The inner temple area consists of 18 horizontal and vertical buildings connected continuously with a total of nearly 100 rooms. The construction materials are made of fired bricks, tiles, clay pots and the earthen wall system is very unique and sustainable. The entrance to the pagoda is paved with salt stones of different sizes. The pagoda also preserves the "Buddhist Wood Sutras" carved on wood, with nearly 2,000 engravings in Chinese, Sanskrit and Nom scripts transmitting the values of Buddhist thought in the world in general and Vietnamese Buddhism in general. in particular. After many centuries, the Woodblock Sutra is still quite intact, termite-free, even though no preservatives were used. In particular, "Bo Da pagoda tower garden" is considered the most beautiful and largest in Vietnam. The tower garden was built according to the specific and very strict regulations of the Zen sect. With more than 100 stupas lined up, row after row, where relics and ashes of more than 2,000 monks and nuns are stored. Legend has it that on full moon days here, those with opened eyes will see light shining from the ancient towers. Am Tam Duc was built at the same time as Tu An Pagoda. The monks at the pagoda named the temple "Tam Duc". because we hope that people who practice here will be wise to the three virtues: Wisdom, Virtue, and Grace. This is also the place to worship Patriarch Pham Kim Hung after he passed away. Cao Pagoda (Avalokiteśvara Pagoda, Ong Bo Pagoda, Bo Da Pagoda): The pagoda worships Avalokiteśvara Buddha. Legend has it that Cao Pagoda was built during the Ly Dynasty (11th Century) and was repaired many times. Initially, it was just a small pagoda made of earth and thatched. During the reign of King Le Du Tong in the reign of Bao Thai (1720-1729), the abbot, Pham Kim Hung, restored it and went through many times of renovation and worship. making Cao pagoda more and more spacious and good. Temple Pond It is one of the relics in the Bo Da Pagoda relic area, located in the center of Ha Lat village. Ao Mieu, also known as Ha Temple, worships the Stone God (Thach Linh Than Tuong) and the Stone Mother. Associated with the Bo Da Pagoda relic is the Bo Da Pagoda Festival (also known as Bo Pagoda Festival), the Festival is held from February 15 to 19 (lunar calendar) every year. Source: Electronic Information Portal of Viet Yen Town, Bac Giang Province
Bac Giang 1166 view
Dinh Dong is an ancient communal house, about 10km southwest of Bac Giang city. Currently, the relic belongs to Dong village, Bich Dong town, Viet Yen district. According to historical documents as well as the stories of local elders, Dong Communal House is an ancient communal house built during the Le Trung Hung Dynasty (18th century), with a large scale and appearance including 1 building. The 5-compartment front hall with 2 wings connects to the 3-compartment harem. In front of the communal house, there are two rows left and right vu, each row has 3 rooms. By 1911, Mr. Thong Luan reduced the communal house to 3 rooms and 2 wings as a place to worship the saints. Today, the relic still retains its ancient majestic appearance and sophisticated architectural and artistic lines in the style of the Nguyen Dynasty (early twentieth century). In the communal house, many valuable documents and artifacts of worship are preserved such as parallel sentences, horizontal plates, tablets... Dong Communal House is the place to worship Saints Truong Hong and Truong Hat. Those were two good generals of Trieu Quang Phuc who destroyed the Luong invaders (6th century), bringing a peaceful life to the people. Dinh Dong is a relic associated with the Yen The uprising. In 1892, De Tam was murdered, De Tham officially assumed the position of general commander of the uprising. On December 19, 1892, he and more than 400 soldiers held a flag-offering ceremony at Dong communal house. Also from that historical event, Dong communal house became an important relic associated with the Yen The peasant uprising led by Hoang Hoa Tham. During this flag offering ceremony, Dong Village had many people standing in the ranks of the insurgents such as: Mr. Linh Tri, Mr. Tuan Phoi, Mr. Cai Huan, Mr. Quan Cong, Mr. Gop, Mr. Doc Binh. Every year, to commemorate the merits of the Saint worshiped in the communal house, local people solemnly organize the village's traditional festivals on January 10 and September 13 in the Dong communal house area. During the festival, in addition to the solemn ceremony, people organize many forms of cultural activities and unique folk arts that attract a large number of attendees. With its great historical and cultural significance, Dinh Dong is one of 23 points in the historical relic system of Yen The Uprising sites ranked as a special national relic in 2015. 2012. Source: Electronic Information Portal of Viet Yen Town, Bac Giang Province
Bac Giang 1240 view
During the years leading the Vietnamese revolution, Uncle Ho many times visited the Party Committee, government and people of all ethnic groups in Bac Giang province. Hiep Hoa district was honored and proud to welcome Uncle Ho to visit Cam Xuyen village, Trung Nghia commune (now Xuan Cam commune) on February 8, 1955. Today, the site of his footprints has become a historical relic, a place of traditional education for generations. The souvenir relic of Uncle Ho's visit to Cam Xuyen is located on an alluvial beach outside the Cau River dyke, running nearly 1 km long with a nearly 100-year-old lychee garden close to the water's edge, limited by two horizontal wharves at the river's edge. North and South of Cam Xuyen village to Soc Son district (Hanoi). This place used to be the old Cam Xuyen communal house (ruined in 1963). Here, in February 1955, Cam Xuyen communal house (Hiep Hoa) was the working place of the Reform Youth Union Party Committee. At that time, the beach along the dyke was a sports ground, cinema, logistics, etc. The lychee garden of Dong Nuong was the meeting hall of the union, more than 2,000 reform officials lived in the homes of Cam Xuyen village. On February 8, 1955, President Ho Chi Minh came to work with the Party Committee of the Reform Youth Union at Cam Xuyen communal house, visited the logistics area at Cam Xuyen village, then he visited a number of farmer's houses in Cam Xuyen. Cam Xuyen village. In particular, here, he attended and spoke at the Land Reform Review Conference, Phase II. This is a historical milestone, marking the great transformation of the Vietnamese revolution: Completing the national revolution, People's democracy, realizing the plowman has the field and the biggest goals that the revolution set. go out. Currently, the memorial site of Uncle Ho's visit to Cam Xuyen village has an area of 3674.8m2. To commemorate the day Uncle Ho visited Cam Xuyen village, on April 28, 2000, the people of Cam Xuyen village worked with comrade Vu Ky (formerly Uncle Ho's personal secretary) in Hanoi to propose building a stele house. commemorating the day Uncle Ho visited Cam Xuyen village on February 8, 1955. In 2005, the project was started construction, including the following items: Concrete road, entrance gate, garden, stele house and wall system to protect the monument. From the Cau River dike road, turn left to a concrete road about 100m long, connecting the Cau River dike with the souvenir area. The entrance gate is designed in a two-story style with 8 curved roofs covered with red-nosed tiles, including 3 doors: 1 main door and 2 side doors. The yard is paved with traditional red spring rolls. Through the yard is the beer house area built with 2 floors. The first floor is built with a wall system, surrounded on four sides by a system of stairs to get to the second floor where the stone stele is placed. The stone stele is made of a rectangular block of green stone, with 2 sides, inside the stele is engraved with the words: "On February 8, 1955, Uncle Ho attended the 2nd Land Reform Summary Conference of the Thai Nguyen Delegation - Bac Giang and visited farmers in Cam Xuyen village, Xuan Cam commune, Hiep Hoa district, Bac Giang province". In 2018 and 2019, Hiep Hoa district invested more than 3 billion VND to build and renovate the relic such as: Reception area, yard, gate, entrance road, lighting system, drainage,... On June 18, 2021, the memorial site of Uncle Ho's visit to Cam Xuyen village, Xuan Cam commune, Hiep Hoa district was ranked as a National historical relic. Source: Hiep Hoa District People's Committee
Bac Giang 1220 view
Trau Lo communal house is located in Mai Dinh commune, Hiep Hoa district, about 43km west of Bac Giang city center. The communal house worships King Ong and King Ba - two human deities who have made great contributions to their homeland during the reign of King Trieu Viet Vuong. Besides, Trau Lo Communal House also worships Saint Tam Giang - who had many merits in helping Trieu Quang Phuc fight the Luong invaders (VI century), bringing peace to the country. Based on the remaining Sino-Nom sources at Trau Lo communal house, it is said: In the year of Dinh Hoi, the reign of Duc Nguyen of the Le Dynasty (1677), the villagers held a "carpentry" ceremony to build a communal house. In the year of the Dog, during the reign of King Vinh Thinh (1706), Mrs. Ngo Thi The, a native of Trau Lo village, nicknamed Tu Khanh, brought 200 prehistoric mandarins to the commune to buy forest wood to build a communal house. Later, the communal house was also repaired. many times through the Le Trung Hung dynasty (18th century), Nguyen dynasty (19th century) and later periods. The communal house was built right in the center of the village, on a high, open, spacious area of land. This is an ancient architectural complex with a massive scale, including: the 5-compartment Pre-Sacrificing Court, the 5-compartment Great Hall with 5-compartment spaces and the Harem. In front of the communal house is a large square tiled floor. Over time, the Former Temple was damaged, leaving only the Great Court and the Harem. The Great Court - the main architecture of the whole project - has a massive scale with long, wide rooms, each with 6 rows of tall and muscular columns, supporting a wide roof frame with curved blades, soft curved roofs, The roof and strip banks are decorated with pincers, bucktails, phoenixes, and phoenixes dancing very vividly. The most valuable architectural part is the ironwood frame of the rafters, in the style of four pillars stacked on beams, the architectural decorative sculptures are concentrated at the top of the trap, and the diaphragm has many vivid themes and many objects. Cloud dragon patterns have rich variations and stylizations, imbued with the folk art style of the late 17th century. At Trau Lo communal house, each temple exhibits its own style and technical mark, proving that many workers participated in building the communal house, making the entire communal house a unified architectural structure. , but each has its own engravings that express its own artistic talent. Trau Lo Communal House and Trau Lo Temple are the center of cultural and religious activities of local people. Every year, the communal house has two main events taking place with the temple on the 4th day of the first lunar month and the 15th day of the ninth month of the lunar calendar. These are two great days, also known as the Great Blessing Ceremony. On the day of the festival, the people of Trau Lo village organize many solemn ceremonies such as procession of palanquins, tablets, altars to honor the merits of the Tutelary Gods and folk games imbued with regional identities such as marking milestones, pull rope, tug of war... On December 12, 1994, the Ministry of Culture, Sports and Tourism ranked Trau Lo communal house and temple as a national architectural and artistic relic and historical-cultural relic. Source: Bac Giang province electronic information portal
Bac Giang 1239 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2297 view
Go Lang relic is located in Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province. Here, with the remaining vestiges of the garden and the old house floor, the hometown of Mrs. Nguyen Thi Dong, the mother of the three Tay Son masterpieces: Nguyen Nhac, Nguyen Hue and Nguyen Lu, outstanding leaders of the Tay Son peasant movement in the 18th century. The relic was ranked at the National level on November 16, 1988. Go Lang relic has many events related to the Tay Son three masterpieces in the early days of winning people's hearts and building the Tay Son uprising. These are legends and oral stories that local people often tell. for many generations despite the Nguyen Dynasty's revenge and devastating war... The story "Nguyen Nhac Vi Vuong". The story goes: "One late night, on the death anniversary at the house of Mr. and Mrs. Ho Phi Phuc - Nguyen Thi Dong in Go Lang, when everyone finished saying goodbye to each other and left, everyone was shocked to hear the sound of gongs and drums. emerging from the direction of Hon Sung, a solemn and mysterious sight that had never happened before. Everyone stopped and saw a magical light shining on an area on the mountain. They encouraged each other to go up and see. Arriving at the place of light, while hesitating and no one dared to advance, from the light suddenly appeared an old man with a red face, a long white beard, and a dragonfly hat. He stepped out and said loudly: among you. Is there anyone Nguyen Nhac? I obeyed the Jade Emperor's order to descend to the world this time to give the decree to King Nguyen Nhac. When Nguyen Nhac stepped forward, everyone bowed their heads respectfully and the old man disappeared. Or the story: Every time the Tay Son brothers return to their grandmother's hometown, they often tie their horses at the tall Bodhi tree next to Mr. and Mrs. Ho Phi Phuc's house, so the people in the area have a saying: "He's back on his horse again, Cutting Bodhi grass for his horses to eat." After the Tay Son dynasty passed away, the Nguyen Gia Long dynasty implemented a very harsh revenge policy. Mr. and Mrs. Ho Phi Phuc's old house at the relic was razed and became an empty piece of land, with only traces of the house's foundation remaining. , the square pillar stone is engraved with a rosette pattern with a size of 0.4m on each side and many ceramic fragments of broken dishes; In the old garden there are also some ancient trees: Thi, Thien Tue... During the Nguyen Dynasty, Phu Lac people always remembered and paid tribute to their ancestors and heroes of their homeland. They built a temple to worship Son Quan (Mountain God) called Cay Thi temple, some people called it Cay Thi temple. Mr. and Mrs. Ho Phi Phuc - Nguyen Thi Dong at their old garden and secretly worshiped Mr. and Mrs. Ho Phi Phuc - Nguyen Thi Dong, Tay Son Tam Kieu (Nguyen Nhac, Nguyen Hue and Nguyen Lu) on November 14, Lunar New Year The annual calendar at Phu Lac village communal house is called Thuong Tan worshiping day (new rice festival) with the form of commemorating flower incense and fox nectar. In 1999, the local government built a temple on the old foundation of the relic to worship Mr. and Mrs. Ho Phi Phuc - Nguyen Thi Dong and their paternal and maternal families, as well as ancestors who had publicly established the village, and the three masterpieces of Tay Son; Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 1410 view
Go Da Den is a training and discharge location for Tay Son insurgents, formerly located in Kien My village, Kien Thanh hamlet, Quy Nhon district, now located in block 1 of Phu Phong town, Tay Son district, Binh Dinh province. On November 16, 1988, the Ministry of Culture, Sports and Tourism issued a decision to recognize Go Da Den as a historical-cultural relic. Kien My is not only a place where Tay Son leaders were attached from childhood to adulthood but also one of the early bases of the Tay Son movement. In 1771, after a period of preparing forces, Nguyen Nhac, along with Nguyen Hue and Nguyen Lu, raised an uprising flag in Tay Son Thuong Dao. In 1773, from the Upper Dao insurgents marched down to liberate the lower Tay Son region and stationed their headquarters in Kien Thanh hamlet, the center of which was Kien My hamlet. This was a wise decision, especially in the early days when the uprising was launched and the force was not yet strong. On the one hand, because this is the homeland of the insurgent leaders, but on the other hand, also very important, is the favorable location of Kien My. Located at the foot of An Khe Pass on the left bank of the Kon River, Kien My is a convenient waterway transportation hub. From Kien My, you can take the road through An Khe, follow the waterway up the river to the Thuong people area, or down to the delta, to the coast. After a short period of consolidating their forces, the insurgent army moved down from Kien Thanh hamlet to capture Quy Nhon citadel, creating a turning point in the entire development process of the uprising. Kien My village - Kien Thanh hamlet, as the headquarters and starting point of the insurgent army moving to liberate the delta, has a very important position. On Kien My land, there are still many historical relics associated with the Tay Son leaders as well as the entire Tay Son movement. In addition to the ancient tamarind tree and ancient well, Truong Trau Wharf also has Palace Garden, Tap Binh Palace, Cam Co Palace, Da Den Hill, and Cut Cu Hill, which are places that reflect the headquarters and barracks of the insurgent army. Go Da Den is a high and wide land. This is originally a wild forest with an estimated area of about 5 hectares stretching from Phu Lac to Bau Dao. In the middle of the mound emerges a very large black rock, that's why people call this mound Black Stone Mound. Time, war, and the revenge of the Nguyen Dynasty, partly because the insurgents stopped here not long ago, so now there are traces associated with the activities of the insurgents, in addition to the places preserved in folk memory. , there is almost nothing left. The area of Da Den mound was reduced to only 2 hectares, because people dug up the soil to make bricks and used stones to build houses. The large black rock has also been chipped into pieces. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 1448 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3890 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3145 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2907 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2613 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2475 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2394 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2297 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2224 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2220 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2185 view
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