Son My relic site, located next to Highway 24B, belongs to Tu Cung village, Tinh Khe commune, Son Tinh district, Quang Ngai province. This is a place to preserve evidence of the scene, as well as a place to display images, artifacts and place a monument commemorating the 504 victims of the Son My massacre, also known as the My Lai massacre. Son My is the name the Saigon government gave to Tinh Khe commune, while My Lai is the spelling in military documents and maps, and later in the American press, to designate Tinh Khe commune. This name originates from the name of My Lai village, one of the four villages (hamlets) of Son My. Pinkville (Pink Village) is also another name for Son My used by the US military as a nickname in combat maps. The Son My massacre occurred on March 16, 1968, on February 18, Mau Than year, according to the lunar calendar. The main unit that caused the bloody event that shocked world public opinion was the 1st platoon, 11th brigade, Army division, American expeditionary force. On that "terrible morning", after heavy rounds of artillery shelling the village, American troops landed by helicopter on the fields west of Tu Cung hamlet and Go hamlet (Co Luy hamlet) in Tinh Khe commune. The insanely brutal and destructive massacre began with American soldiers hunting down and shooting civilians. Houses and shelters were destroyed, burned, and cattle were shot and killed. The climax of the brutality was the gathering of villagers, mostly old people, women and children, into groups and then shooting and killing. 102 people were killed at Watchtower, 170 others were shot in a ditch east of Thuan Yen hamlet, Tu Cung hamlet. American soldiers did not encounter any reaction from the "enemy" side, other than the screams of panic and pain from innocent victims. Their only loss in personnel was when black soldier Herbert Carter shot himself in the leg to avoid participating in the massacre of his fellow men. Horrifying truth:. In just one morning, 504 innocent civilians were killed (407 people in Tu Cung village, 97 people in My Hoi village), including 182 women, 173 children, and 60 elderly people. There were 24 families killed, 247 houses burned down. Immediately after the massacre, the National Liberation Front Committee at all levels and the Government of the Democratic Republic of Vietnam spoke out to denounce the crimes of the American expeditionary force before domestic and foreign public opinion. However, it was not until a year and a half later that this horrifying event was revealed in America by American journalists and veterans. Americans and the whole world were shocked. The movement opposing America's involvement in Vietnam spread widely. Many prestigious figures, intellectuals, and social activists in the US and many parts of the world demand that leading figures in the White House and the Pentagon be put on trial for war crimes. After the liberation of the South, the revolutionary government protected the remaining evidence after the massacre, built a memorial for the victims and a house displaying pictures and artifacts related to the Son My massacre. In Thuan Yen hamlet, Tu Cung hamlet, next to the water canal that was once red with the blood of 107 victims who were collectively murdered. After many restorations, the evidence area now has an area of 2.4 hectares, including two main areas: the field evidence area (west) that has been preserved and restored and the additional exhibition area and statues. memorial, reception house (east). In addition, there are relics related to the massacre in Tu Cung village and My Lai village. There are documentary films recording the stories and images of survivors, and many scrapbooks that visitors have written in in many languages, truly expressing the feelings and attitudes of many people. people, of many generations, many different religions, ethnicities and political trends, when learning firsthand about the Son My massacre. Source: Quang Ngai Electronic Newspaper
Quang Ngai 1592 view
Mo Cay Victory Site Relic located in village 1, Duc Chanh commune, Mo Duc district, Quang Ngai province Immediately after the Ba To uprising, from March 1945 to May 1945, the Provincial Party Committee decided to move the Ba To guerrilla team to operate in the Co Nhat area of the Cao Muon mountainous region (Ba To district), building Anti-Japanese war zones in Nuoc Sung and Nuoc La areas (Ba Vinh commune, Ba To district) and propagating and mobilizing local ethnic people to stand up to expel the Japanese fascists and their henchmen. From 28 soldiers trained in Nuoc Sung and Nuoc La, the Ba To guerrilla team quickly developed its force, moved to the delta to build a base in Vinh Son base area (Tinh Hiep commune, Son district). Tinh) and Nui Lon base area (Duc Lan commune, Mo Duc district), forming two revolutionary armed companies named Phan Dinh Phung and Hoang Hoa Tham. Phan Dinh Phung Company led by comrade Pham Kiet as Company Commander, comrades Phan Phong and Vo Thu as Vice Captains, comrade Ta Phuong as Political Commissioner, was staffed into 5 platoons: Am Loan, Bo Khiet, Phong Phong, Cao Thang, Tu Trong and Tu Nhai. Each Platoon has 5 squads, each squad has 12 people. Hoang Hoa Tham Company also has 5 platoons: Nguyen Nghiem, Cu Dinh, Pham Hong Thai, Ngo Dang and Tan Tu, the staff is the same as Phan Dinh Phung Company, with comrade Nguyen Don as Company Commander and Politician. member, then comrade Tran Cong Khanh returned as Company Commander to replace comrade Nguyen Don, comrades Nguyen Khoach (Thanh) and Le Van Duc as Deputy Company Commanders, comrade Nguyen Cu (Nhan) as Deputy Political Committee pellets. While the Ba To Guerrilla Team rapidly developed into the core armed force for the pre-uprising climax in Quang Ngai, on August 14, 1945, Japan surrendered to the Allies. The time has come, although we have not received the order for a general uprising from the Central Government, but after grasping the situation, at exactly 4:00 p.m. on August 14, 1945, from Thi Pho and Mo Duc, the Provincial Party Committee ordered a general uprising to seize power. throughout the province. Complying with the General Uprising order of the Provincial Party Committee and according to the agreed plan, Phan Dinh Phung Company from Vinh Son war zone launched a sortie to capture the posts of Di Lang, Ha Thanh, Tra Bong and the guard post of Chau O bridge, Then he pulled his troops back to stand at Xuan Pho, west of Quang Ngai town, waiting for orders. Hoang Hoa Tham Company from the Nui Lon war zone quickly marched to capture the posts of Ba To, Minh Long, Nghia Hanh, Mo Duc, Duc Pho, then advanced to the Lam Dien (Mo Duc) station area, then Deploying an ambush formation to attack the Japanese in Mo Cay On the morning of August 17, 1945, the unit of comrades Nguyen Hoa and Nguyen Khai arrived at Lam Dien station, after destroying the railway, digging a tunnel to wait for the Japanese to arrive, but no Japanese soldiers arrived. The comrades turned to Highway 1A and arranged an ambush at Thi Pho. When we saw a Japanese military vehicle appear, we suddenly opened fire and killed 5 people. The Japanese soldiers panicked and drove away. We recovered a Japanese Sten submachine gun and 75 bullets. After that, the unit continued to march to Mo Cay, implementing a plan to ambush the Japanese convoy from the south to pull the vehicle to Quang Ngai town. At 4:00 p.m. the same day, the Provisional Revolutionary Committee of Hoai An and An Phong communes (now part of Duc Chanh commune) organized red self-defense teams and people to dig roads and destroy sewers to create obstacles to hinder the group. Japanese military vehicles travel on Highway 1A to block the march of Japanese troops from the south toward the town. The victory of the Mo Cay Battle of the Ba To Guerrilla Team left behind a lot of valuable experience in flexibly applying ambush tactics to attack the enemy on National Highway 1A, achieving high combat efficiency and destroying many vital forces. enemy. This lesson was applied in the resistance war against America to save the country. Here, on June 7, 1966, Battalion 48, the provincial armed forces heroically blocked and attacked Battalion 3, belonging to Regiment 4, destroying 408 people, including 2 Americans, setting fire to and destroying 18 vehicles. 267 guns of all kinds. From here, Mo Cay became a place marking the victory against the Japanese and American puppets in the struggle for national liberation. Source: Collection of Quang Ngai Provincial Museum
Quang Ngai 1466 view
The Ba To uprising broke out on March 11, 1945 with 278 guerrilla members, two days after Japan overthrew the French in Vietnam, establishing a new government in Ba To district and Quang Ngai province. The Ba To uprising was associated with the Ba To Guerrilla Team, the first armed organization of the people of Quang Ngai province directly organized, trained and led by the Communist Party of Vietnam. The Ba To guerrilla team is one of the revolutionary armed forces born in the pre-uprising period and became the core force of the revolutionary masses in Quang Ngai during the days of the general uprising in August 1945, contributing part in building revolutionary armed forces in Thua Thien - Hue and the South Central region. Many members of the Ba To Guerrilla Team later became talented officers and excellent generals of our army in the two resistance wars against the French and the Americans. In 1980, the complex of relic sites about the Ba To uprising and the Ba To guerrilla group was recognized as a national historical and cultural relic by the Ministry of Culture and Information. In 2010, the Ba To Guerrilla Team was awarded the title of Hero of the People's Armed Forces during the anti-French period by the State. Accordingly, the special national relic site of the Ba To uprising includes 11 locations:. 1. Lieng river section (Ba To town), behind Ba To station, where revolutionary soldiers pretended to have tuberculosis, demanded to live in isolation under boats, covered the enemy's eyes to print leaflets and propaganda materials Revolution. 2. Nuoc Nang brick kiln (Ba To town), where the Quang Ngai Provincial Party Committee was established at the end of December 1944. 3. Comrade Tran Quy Hai's house (Ba To town), where the Provisional Provincial Party Committee held an extraordinary meeting (March 10, 1945) to decide to rebel and seize power. 4. Suoi Loa watchtower (Ba Dong commune), where the Quang Ngai Provincial Party Committee held an emergency meeting at noon on March 11, 1945 to decide on the direction of the uprising to seize power in Ba To district capital. 5. Ba To station, the garrison of the army commanded by the French station chief, controlling Ba To district, was captured by insurgents on the night of March 11, 1945. 6. The Procuracy Department (Ba To town) is where on the night of March 11, 1945, rebel forces rounded up Procurator Bui Danh Ngu, confiscating all seals, records, documents, and weapons; take power back to the people. 7. Ba To Stadium (Ba To town), where the Ba To guerrilla team was founded and where on the morning of March 12, 1945, the Uprising's Steering Committee organized a large rally, declaring He abolished the feudal colonial government and established a revolutionary government. 8. Hang En beach (Ba Vinh commune), at the foot of Cao Muon mountain, is where on the night of March 14, 1945, the Ba To guerrilla team held the oath "Sacrifice for the Fatherland!". 9. Ben Buon (Ba Thanh commune), this is the place to receive food and weapons donated by lowland people, transported by river to supply Ba To guerrillas to build an anti-Japanese war zone in Fig Juice, Leaf Juice. 10. Nuoc La War Zone - Voot Rep Cave (Ba Vinh commune), where the Ba To guerrilla group stationed troops, built a base, and practiced military resistance against the Japanese. 11. Cao Muon Mountain War Zone (Ba Vinh commune), one of the places where the Ba To guerrilla team based itself in the early days of the uprising, building forces and cultivating Kinh-Thuong solidarity. In August 2013, the Prime Minister decided to recognize the communes: Ba Vinh, Ba Giang, Ba Dong, Ba Chua, Ba Thanh and Ba To town as belonging to the "Central Safety Zone in Quang Ngai" during the anti-French period. On December 25, 2017, the Prime Minister decided to recognize the locations of the Ba To uprising as "Special National Monuments". Source: Collection of national monuments
Quang Ngai 1511 view
Martyr - Doctor Dang Thuy Tram was born on November 26, 1942, a son of his hometown Thua Thien Hue, born and raised in Hanoi. Father is surgeon Dang Ngoc Khue, mother is Pharmacist Doan Ngoc Tram - former lecturer at University of Pharmacy, Hanoi. In 1966, after graduating from Hanoi Medical University. Dang Thuy Tram brought with him the strength of youth, the will to fight, and the ambitions of youth, volunteering to accept the duty of a physician in the Southern battlefield. Her working place is Duc Pho district hospital, Quang Ngai province. While on duty in the area, she was ambushed by the enemy and heroically died in 1970 at a very young age, just under 28 years old with 3 years of professional experience and 2 years of Party life. Local people buried her right on the land where she sacrificed and her family reburied her at the Martyrs cemetery in Xuan Phuong commune, Tu Liem district, Hanoi capital. Dang Thuy Tram relic area includes: Dang Thuy Tram Clinic in Pho Cuong commune, Duc Pho district and historical relics associated with Dr. Dang Thuy Tram's activities during the war such as: Forward surgical station in Bong Dau mountain, Quy Thien village, Pho Khanh commune. Secret bunker in the garden of physician Ta Thi Ninh in Nga Man village, Pho Cuong commune. Duc Pho clinic at Go Chay hill, Dong Ram 1 village, Ba Kham commune. Duc Pho Clinic in Nuoc Dang village, Ba Trang commune, Ba To district. Dang Thuy Tram Clinic is located right next to National Highway 1A, about 50km south of Quang Ngai city. The clinic was built according to the wishes of Dr. Dang Thuy Tram during his lifetime. This is the first medical examination and treatment model with a special model in the nationwide community health care and examination system. In addition to performing medical examination and treatment for people in the area, the clinic is also an address that attracts tens of thousands of visitors each year. Dang Thuy Tram Clinic was built on an area of 3,900m², with architecture following the style of Rong house - Central Highlands so that visitors can feel the closeness and friendliness. Palm rows along the walkway and front porch make the clinic look like a resort with a garden. Prominent on the main campus is the monument of Hero and Martyr - Doctor Dang Thuy Tram, holding a hat to cover his head, striding forward, as if rushing through the forest while on duty, looking for a new location. It was safer to build an infirmary to treat wounded soldiers and avoid enemy raids. In addition to the treatment area, the clinic also has a separate display area introducing artifacts and images related to Heroes and Martyrs - Doctor Dang Thuy Tram in particular and the revolutionary struggle tradition of the Duc Pho people. (Quang Ngai) and Zone 5 in general. In particular, in the exhibition hall are the luggage left behind by Doctor Dang Thuy Tram before his death, which are two diaries that were picked up on the battlefield by an American veteran named Frederic Whitehurst, a former US military intelligence officer. and kept for 35 years until it was returned to the author's family at the end of April 2005. Due to difficulties in finding Doctor Dang Thuy Tram's family and seemingly despair, 2 diaries This document was donated by Frederic Whitehurst to the Vietnam Archives Institute at the University of Texas, Lubbock for storage and preservation. These two diaries were later published by the Writers' Association Publishing House as a book titled "Dang Thuy Tram's Diary". The works were successively translated into many languages and published in many countries, making the image of Dr. Dang Thuy Tram familiar to international friends, becoming a shining symbol of the spirit of fighting against injustice. hidden and the desire for peace of the young generation of Vietnam. It can be said that with the far-reaching influence of Dang Thuy Tram's diary, it is one of the bright examples for spiritual education and revolutionary heroism in modern times... That is why today the Dang Thuy Relic Area Tram is a very famous attraction for young people every time they have the opportunity to visit Quang Ngai. Source: National Museum of History
Quang Ngai 1437 view
Thien An Pagoda is located on top of Thien An mountain in Tinh An commune, Son Tinh district, 3 km from Quang Ngai city center. The ancient pagoda has the most beautiful and unique architecture in Quang Ngai. Thien An Pagoda was opened and formed in 1716, but at that time, this was just a small, quiet hermitage, few people frequented it. After that, the temple was restored and the number of monks, nuns and Buddhists coming here increased more and more. In 1717, this place was given a plaque by Lord Nguyen Phuc Chu with the words, "Sac Tu Thien An Tu". Over the months of experiencing wind and rain at the pagoda, the sign was seriously damaged and was recreated by Zen master Hoang Phuc in 1946. And it was not until 1964 that this place was officially restored and built. became a temple at the end of 1965. Since its inception, Thien An Pagoda has undergone 5 times of restoration, construction and expansion. To date, the temple's campus has increased to about 1 hectare. Over more than 300 years of establishment and existence, Thien An Pagoda has had about 15 abbots, of which 6 are revered as monks - sixth ancestors. With the pagoda's rich history, Thien An Pagoda was included in the list of national historical relics of the Ministry of Culture and Sports in 1990. Thien An Pagoda has a very large space with surrounding walls. Thien An Pagoda impresses with its elaborate motifs of dragons flanking the moon, along with scrolls and a system of parallel sentences. Above the three-entrance gate is a statue of the guardian god. Inside are two rows of Arhat statues on both sides of the Buddha statues. In the grounds of Thien An Pagoda, there is a large area of land with ancient trees providing shade all year round. Thien An Pagoda was built in the Ruong architectural style, made entirely of wood, with the main pagoda in front and the ancestral house at the back of the temple grounds. In particular, in the temple there is a precious bell with a wide echo throughout the region. The area around Thien An Pagoda is a flower garden. Among them, the statue of Avalokiteshvara Buddha in the surrounding temple grounds is planted with flowers and many beautiful ornamental plants. To the east of the pagoda is the tomb area, this is the burial place of the abbots. To the south is Huynh Thuc Khang's tomb. In the north is a large lotus lake blooming with fragrant flowers. The water in the lake is blue and the most impressive is the rockery in the middle of the lake. Next is the monk's tomb with a lotus statue and a stupa. Thien An Pagoda is famous for having a Buddha well in the temple grounds, the well water is deep and cool all year round. The special thing about Buddha's well is that the water source in the well has never dried up and people here believe that drinking water from the well can cure all kinds of diseases. Thien An Pagoda - a pagoda with more than 300 years of history associated with many sacred and mysterious anecdotes. The temple is a place to send prayers, hoping for good things to come in the coming days. Source: People's Committee of Quang Ngai province
Quang Ngai 1293 view
Chau Sa Citadel or Hoi Citadel, located in the downstream area, left bank of Tra Khuc River, in Son Tinh district, Quang Ngai province. The south borders Tra Khuc river, the north borders Ham Giang river, the east borders Dinh field and the west borders Ban Co mountain. Chau Sa ancient citadel was built by the Champa people in the 9th century to protect the south of the capital Tra Kieu. According to the information recorded on the stele, Chau Sa Ancient Citadel was built in 903. After the king of the 5th dynasty of the Champa kingdom, Java Vikrantavarman III, passed away, Sri Indravarman II became the successor. The new king moved the capital from Panduranga (now Ninh Thuan) to Amaravati (now Quang Ngai) and established the Indrapura dynasty (Cham Thanh). Then, in the south of Indrapura, the Cham people built Chau Sa citadel, an important defensive structure of the Champa empire, with the goal of preventing and preventing uprisings and invasions from other states. . Chau Sa Citadel was once the capital, economic, cultural and political center of the prosperous Champa kingdom. This was a place of bustling trade between the Champa kingdom and neighboring countries during the late 9th and early 10th centuries. After the Champa kingdom weakened, Chau Sa Ancient Citadel continued to experience many upheavals in Vietnam's history. In 1471, after King Le Thanh Tong expanded his territory to the South, Chau Sa citadel became an important military post until Quang Ngai citadel was built in 1807. Before 1975, Chau Sa citadel was officially established. Saigon government used it as a military post and named it Son Thanh post. Chau Sa ancient citadel is an architectural wonder built of earth on a large scale, including two layers of citadel: inner citadel and outer citadel. Each of these citadels has unique architectural features and plays an important role in the historical development of the Cham people and the Champa kingdom. 1. Inner citadel. The inner citadel has a total of five doors, each door is located in the East, West, South, North and Southwest directions. These gates are built of brick and have raised gazebos. In particular, the southern gate was carefully dug and reinforced and is considered the main gate of the citadel. With its special terrain and strategic location, it has created a solid defense system for Chau Sa Ancient Citadel. Chau Sa citadel also has two citadels called "crab claws", connecting the inner citadel with the largest river of Quang Ngai province, Tra Khuc river. 2. Outer city. The outer citadel was skillfully built by combining excavation and taking advantage of the natural terrain of the area. The outer citadel uses low hills, rivers, canals, and ponds in the area to create a fortified system, protecting Chau Sa Ancient Citadel from outside threats. The outer citadel was only built with three ramparts in the West, East and North directions. The western and eastern walls of the citadel were built firmly and solidly, while the northern side mainly relied on the mountains. The south side has no protective wall, overlooking the Tra Khuc River. Many ancient ceramic artifacts and Go Pho ancient tower were also found here, showing that the citadel was once a pilgrimage destination for Brahmin believers in ancient times. On the outskirts of Chau Sa, many artifacts called "quails" were also found, shaped like playing cards worn on the body. Inside the citadel there are also many beautiful Buddhist miniatures made from terracotta. In 1994, Chau Sa ancient citadel was recognized as a national relic. Source: Collection of Quang Ngai tourism newspaper
Quang Ngai 1313 view
An Dinh village communal house (An Dinh village, Hanh Dung commune, Nghia Hanh district) was built in 1820, with contributions from seven ancient families: Tran, Nguyen, Pham, Huynh, Vo, Phan, Le and villagers. to create. An Dinh village communal house not only has a rich history and is imbued with the nation's cultural identity, but is also a unique work of art. Over time and the changes of history, An Dinh village communal house has become a traditional cultural symbol of Vietnamese villages. The communal house is located on the highest and most beautiful land in the village, surrounded by rows of ancient trees, with a total area of 5,372 square meters. In which the construction area of the communal house is 204m2. An Dinh communal house has undergone four restorations. In particular, in the second restoration period (1875), the communal house was rebuilt almost completely and has the same overall architecture as today. The communal house has a bold architectural style of the Nguyen Dynasty, reflected in a very unique wood carving technique. From the outside in, the architectural works are arranged in an inverted T-shaped axis. The main side of the communal house faces south. The embossing technique of visual art is expressed by artisans very sophisticatedly and vividly. An Dinh village communal house is one of the typical architectures in the village and commune architecture of ancient Quang Ngai people. The communal house takes on the role of both a cultural center and a common place of worship for the community, the administrative headquarters of the government, the village, and the place to handle all matters related to village members. In addition, the communal house also reflects the ability to conquer and build the homeland with the hands and creative minds of our ancestors, absorbing the knowledge of communal house building from the Red River Delta with a truss structure throughout the gong rack, stack of beds with gong shelves, developed into new structural elements with local elements, suitable for climatic conditions so that it is both dignified, spacious and unique, contributing to the traditional cultural identity of the country. Quang Ngai land. An Dinh village communal house has an important position in spiritual life, as a place to worship the ancestors of seven ancient clans that contributed to creating this land. Every year, at An Dinh village communal house, festivals take place such as: Communal ceremony with color procession (February 15), Thanh Minh (March 16), Lady Ngoc festival and harvest festival (August 2). The festival also operates according to general regulations on musical ceremonies of feudal dynasties, especially the Nguyen dynasty. But festivals also partly originate from everyday activities that suit local needs and certain cultural traditions. Furthermore, An Dinh village communal house also shows a unique, appropriate, and harmonious overall architecture from the Northern communal house style and the Central truss house style still remaining in the province. During the years of fierce war, especially during the two resistance wars against the French and the Americans, An Dinh village communal house was the site of secret activities of the revolution. This is where senior officials of the Party Committee and the Inter-Region 5 government meet to discuss battle plans. Not only that, officers, soldiers and people of An Dinh also dug a tunnel from An Dinh communal house to the riverbank to serve as a place to hide soldiers, wounded and sick soldiers. An Dinh village communal house is also a secret medical facility to treat injuries for officers, soldiers and people. An Dinh communal house has witnessed many ups and downs of history. The communal house embodies the will and strength of the Vietnamese community in building villages, and is a place where the traditional cultural beauty of the Vietnamese people converges. An Dinh village communal house has gone deep into the hearts of many generations, becoming a nostalgic memory for people living far away from home, wholeheartedly aiming for love for the Vietnamese countryside. An Dinh village communal house was recognized as a national historical, cultural, architectural and artistic relic in 2018. Source: Quang Ngai Newspaper
Quang Ngai 1280 view
Sa Huynh culture is an archaeological culture of the Metal Age, formed at the peak of civilization in the Iron Age dating from 500 BC, ending in the second century AD, originating from formed and developed from the previous pre-Sa Huynh cultures of the Early Bronze and Middle Bronze Ages. The distribution of Sa Huynh Culture is in Central Vietnam, the North intersects with Dong Son Culture in Quang Binh, the South intersects with Dong Nai Culture in Binh Thuan, the West is the edge of the Central Highlands, the valley area. East of Truong Son, the east reaches out to the island near the shore. The basic burial formula of the Sa Huynh Culture is tombs with jars buried in large cemeteries. At the same time, jar tombs and earthen tombs are also found at burial sites of the Sa Huynh Culture. Typical jewelry of the Sa Huynh Culture are two-headed animal earrings, three-pronged earrings, agate beads, bracelets made from gems, glass, and sea mollusk shells. Glass making and iron smithing are outstanding achievements of Sa Huynh civilization, playing an important role in promoting the development of Sa Huynh society. Sa Huynh culture has extensive exchanges with other cultures in mainland and island Southeast Asia. Sa Huynh cultural special national relic is a type of archaeological relic, with 6 relic sites including:. An Khe Lagoon, An Khe Creek - Cua Lo River, Phu Khuong, Long Thanh, Thanh Duc, Champa Relics Complex. The two locations Long Thanh and Phu Khuong have been decided by the Ministry of Culture and Information to be ranked as National Historical and Cultural Monuments. 1. Location of Long Thanh relic. Long Thanh relic site (also known as Go Ma Vuong) belongs to Long Thanh 2 residential group, Pho Thanh ward, Duc Pho town. Long Thanh is a pre-Sa Huynh relic of the early Bronze Age, the direct origin of the development of the Sa Huynh Culture of the early Iron Age. Long Thanh relic stands out with its egg-shaped and spherical jar coffins, with lids that are covered with bowls or pot tombs with two pots buried face down. The collection of artifacts features cat tongue-shaped stone picks, buffalo tooth-shaped stones, and nephrite gemstone jewelry including 4-point earrings, scarf-shaped earrings, bamboo-shaped chains, and shaped chains. The pillar is elaborately and delicately crafted. The Long Thanh artifact collection is notable for its ceramics. Long Thanh's ceramic containers are diverse in type and rich in pattern. Long Thanh relics are characterized by an early period, representing a cultural stage of the early bronze age progressing to the early iron stage of the Sa Huynh Culture. 2. Location of Phu Khuong Relics. Phu Khuong relic is a very large Sa Huynh Culture jar tomb, distributed on a large sandy plain of Sa Huynh sand dunes along An Khe lagoon, in Phu Long village, Pho Khanh commune, Duc Pho town. Relics belonging to the early Iron Sa Huynh period, jar tombs are always buried in clusters on sand dunes along the coast, next to freshwater lagoons and therefore somewhere nearby are the residential relics of the owners of the jar tombs. Phu Khuong. Inside the jars are many burial items, some jars contain human remains, burial relics in the jars include pots, bowls, ceramic vases, iron objects, jewelry including earrings, glass bracelets and semi-stones. precious. Phu Khuong relics are characterized by precious stone jewelry, which are dark red beads made of agate stone with many shapes such as flat squares, diamonds, diamonds, hexagonal polyhedrons, and bowls. sense. 3. Location of Thanh Duc Relics. Thanh Duc relic is the tomb site of Sa Huynh Culture jars distributed on the Sa Huynh sand dunes, between one side is the sea and the other side is the salt water lagoon of Tan Diem salt flat area, belonging to Thanh Duc residential group, Pho Thanh ward. , Duc Pho town. Thanh Duc jar tomb area has a very large number of burial jars, if we count the total number of jar tombs excavated, it reaches 175 jars. The jar contains burial relics such as bronze objects, iron tools, nephrite stone jewelry and earrings, and many ceramic containers. Thanh Duc bronzes have bronze rattles, this is evidence of exchange between Sa Huynh Culture and Dong Son Culture. Especially in Thanh Duc, there are bracelets made of copper and iron combined. This is a unique relic found for the first time in the Sa Huynh Cultural relic. 4. Champa relic complex in Sa Huynh space. The Champa relic complex in Sa Huynh space includes: Mot Mountain Tower, Go Da Tower, Stone Bridge, Champa Temple (Temple of Tho Chu), Champa inscriptions, Champa well system, ancient stone folding road (Sa Huynh - Champa - Vietnamese), Champa ancient irrigation ditch system. Regarding the current status: Champa towers such as Mount Mot tower only have ruins of the base of the tower left. Go Da Tower has traces of its base located next to Thien Ly route. Ancient stone roads, ancient irrigation ditches, and ancient stone bridges are still intact. 5. An Khe Lagoon. An Khe Lagoon is located next to National Highway 1A, in Pho Khanh commune, Duc Pho town, Quang Ngai province. An Khe Lagoon has outstanding value as the largest freshwater lake next to the sea in Vietnam, a transition place for terrestrial and marine ecosystems, coexisting in an overall ecosystem of freshwater, brackish water, and freshwater. salinity and agricultural production, playing an important role in the environment and socio-economic development of the region. 6. An Khe creek, Cua Lo river. To the east of An Khe lagoon, there is a small narrow creek draining into the sea with an area of 58.5 hectares. At the end of the creek is the lagoon mouth - local people often call it Cua Lo, this mouth is almost closed all year round. An Khe lagoon, creek and Cua Lo river are associated with the formation of Sa Huynh Culture, and are the basic natural conditions for the formation of Sa Huynh Culture, Champa Culture and Vietnamese Culture relics in the surrounding area. dress. Source: Duc Pho town cultural and sports information center
Quang Ngai 1371 view
Au Lau Wharf (now located in Au Lau commune and Nguyen Phuc ward, Yen Bai city) is an important place to transport officers, soldiers, citizens, food and weapons to serve major campaigns. during the resistance war against the French colonialists, paving the way to the victory of the Dien Bien Phu campaign, restoring peace in the North in 1954. In 1953, the ferry wharf where people along the Red River traveled back and forth to exchange and trade was built into the Au Lau ferry wharf. Au Lau ferry terminal is a convenient connection point between Viet Bac and the Northwest of the country. From the early days of the resistance war against the French colonialists, Au Lau wharf was the place to gather and secretly transport revolutionary cadres and soldiers to prepare for the general uprising and then establish the Revolutionary Committee. temporarily and took over Yen Bai town. It was also here that the French colonialists escorted political prisoners from Nghe An (1943) and Thai Nguyen (1945) to prison at Cang Nghia Lo. On the night of August 16 and 17, 1945, according to the plan, the Au Lau Guerrilla Revolutionary Military Committee and the Au Co Guerrilla (Van Hoi) along with the soldiers on the right bank of the Red River crossed the river to attack the Security Camp to seize the government from their hands. Japan. In 1951, during the Ly Thuong Kiet campaign, one direction of the 312th Division crossed the wharf to attack Nghia Lo military zone (October 3, 1951). The Northwest Campaign took place on the night of October 10-11, 1952. Au Lau wharf was one of four wharves where the 36th regiment, 174th regiment of the 316th regiment and the 308th regiment crossed the Red River into Ca Vinh, Ba Khe, and Pass. Hong attacked Cua Nhi base. At the end of November 1952, according to the instructions of the Party Central Committee and the General Command, it was requested to urgently expand route 13 from Viet Bac through Yen Bai. Despite difficult circumstances and fierce enemy bombardment, we still opened the road 13 early 5 days through Au Lau wharf to provide reinforcements for the Northwest battlefield. Au Lau wharf has an important position connecting the Viet Bac transportation system with the Northwest, and is the only place where heavy weapons can be hoisted such as: ground artillery, anti-aircraft artillery, cars carrying ammunition. , military equipment crossed the river to reinforce the Dien Bien Phu battlefield. During this time, Au Lau wharf was reinforced in terms of both manpower and facilities to transport weapons, ammunition, food, foodstuffs, citizens, and soldiers across the Red River, and at the same time brace itself against the battles. fierce bombing by the French colonialists. At night is the time when most activities take place at Au Lau wharf to avoid enemy detection. Ferries travel back and forth as quickly as possible to clear the way for reinforcement vehicles. To prevent sabotage by enemy aircraft, during the day we had to drag the ferry upstream to Ngoi Lau to submerge the ferry, and at night we had to flood it again and pull it out. From November 1953 to May 1954, the French colonialists focused fierce bombardment on Au Lau wharf for more than 200 days and nights with 2,700 tons of bombs and ammunition, but we were only able to transport thousands of tons of food and goods for only 8 days and nights. hundreds of tons of ammunition and weapons for the Dien Bien Phu front. After serving the Dien Bien Phu campaign, from 1955-1965, the wharf was upgraded from a wooden ferry to a steel ferry with iron canoes. In 1965-1968, with the spirit: "Living by the bridge, dying courageously" the wharf 100 times brought 500 trucks across the river, transported nearly 200,000 cars, and thousands of tons of goods back and forth. During the years of fighting against the destructive war of the US imperialists, they used many groups of planes to attack for 4 hours, causing heavy damage to Yen Bai town and Au Lau ferry port on May 31, 1966. In 1967, Au Lau Wharf was honored to be visited by Prime Minister Pham Van Dong on the occasion of wishing New Year to the troops and people of Yen Bai and Nghia Lo provinces. On December 18, 1972, the American enemy continued to raid Yen Bai, including Au Lau wharf, but still could not stop ferries carrying people and food supplies to the southern battlefield. After the country was unified, Au Lau ferry continued to operate and became a key unit of the transportation industry in Yen Bai province. On August 7, 2012, Au Lau Wharf was recognized by the Ministry of Culture, Sports and Tourism as a national historical relic. Source: Yen Bai province electronic information portal
Yen Bai 1298 view
Khau Pha guerrilla team (Cao Pha commune, Mu Cang Chai district) was established in October 1946 at Trong Tong Khua village on the top of Khau Pha pass (previously it was an armed team established in 1944 by the Vietnamese people). Hmong people to fight against the oppression and exploitation of the rulers, then became the armed forces against the Nationalist Party). Initially, the force had only 7 members and only 3 self-made guns were weapons: flintlock guns, sharp knives and bows and crossbows. After a period of fighting, the guerrilla team grew very quickly in number, up to 30 people, 50 people and then at its largest number of more than 200 members, the participating forces were mostly local people (Hmong people). ). This is a relic located on a rugged mountainous area, stretching from the foot of Cao Pha pass to the top of the pass (over 20km long). The guerrilla team's area of operation is wide, with many locations, including the three most important locations, where important events took place during nearly 8 years of operation of the Khau Pha guerrilla team. They are: Tong Khua Drum Village - where the Khau Pha guerrilla team was founded;. Mr. Ly Nu Chu's house - the revolutionary base of the Khau Pha Guerrilla Team (Lim Mong village) and Bat Cave - the site of the French ambush at the foot of Khau Pha pass, in 1948. During the years of operation (1946 - 1952), the guerrilla team fought many battles, causing France many difficulties and losses. Established in 1946, the Team not only organizes training but also performs the duty of guarding and protecting the people and protecting production at the top of the pass while relying on the rugged mountain and forest terrain, coordinating with the main force and the army. The local team heroically fought the enemy, achieving many outstanding victories. On October 8, 1947, the enemy swept and attacked Khau Pha. Under the command of Captain Ly Nu Chu, the guerrilla team used a small force to fight back, killing a second officer and wounding many French soldiers, forcing the enemy to abandon the operation. During the period 1947-1949, the guerrilla team starved and thirsted many times, lived in the forest, ate brown tubers and grated tubers, determined to fight the enemy. During these arduous years, the Team achieved many remarkable achievements. Typically, in the battle of Nam Khat, a guerrilla team ambushed, shot and ran away an enemy company, capturing 2 guns. Next, in two consecutive battles in Gia Hoi and Tu Le, the guerrilla team coordinated with the army to chase the enemy, capturing 2 guns, many mines and grenades. In March 1948, the guerrilla team coordinated with the Quyet Tien Assault Team led by comrades Hong Quan and Ly Bach Luan to organize an ambush to attack the enemy on the Tu Le - Gia Hoi road, capturing 3 rifles. and some ammunition. At the end of March 1948, the Inter-Zone Party Committee and the Inter-Zone Command 10 decided to open the Nghia Lo campaign, with the Khau Pha guerrilla team coordinating with Company 520 and the Quyet Tien assault team to attack Tu Le post and capture them alive. named Bang Colonel Lo Van Inh (commander of the station), and at the same time disbanded a unit of 27 soldiers, confiscating 2 machine guns, nearly 20 rifles and a number of other weapons. After this victory, the team was equipped with 50 more guns. Since 1949, realizing the effectiveness of the Khau Pha Guerrilla Team, the enemy became more and more terrorist, they tried to concentrate the population and strictly control the terrain. Therefore, the team's activities encountered many difficulties: lack of food, ammunition, complete loss of contact with the Party, the government, and the army, but still remained absolutely loyal, persistent, and fought continuously. custom. After 1951, France fiercely attacked our facilities in the enemy's rear area, most of them were disintegrated. But with courage and tenacity to hold on, the Khau Pha Guerrilla Team still maintained the fight, causing many losses to the enemy. The team has become an important connection point located at Mu Cang Chai gateway, connecting revolutionary bases in the region with the two ends of Nghia Lo - Than Uyen. In October 1952, the General Command launched the Northwest campaign to liberate Nghia Lo Subdivision and the subregions of Than Uyen, Phu Yen, and Son La. On October 16, 1952, the enemy parachuted a battalion into Tu Le, Cao Pha, but it was destroyed and pursued by a guerrilla team coordinating with the main army. On October 15, 1952, Than Uyen was liberated. On October 18, 1952, the enemy failed miserably in Nghia Lo Subdivision and found a way to flee to Son La. The remnants of the enemy army passing through Cao Pha were pursued and destroyed by guerrilla forces. Mu Cang Chai was completely liberated from French colonial occupation. On August 27, 2012, the place where the Khau Pha guerrilla team was founded was recognized by the Ministry of Culture, Sports and Tourism as a national historical site. Source: Yen Bai province electronic information portal
Yen Bai 1303 view
Located on the banks of the Red River, about 41 km from Mau A town, Van Yen district (Yen Bai) along provincial road 151 to the Nhuoc Son Temple Historical - Cultural Relic Area. This relic area in Ngoc Chau village, Chau Que Ha commune, is the temple to worship general Ha Chuong - a real figure in history, a talented martial general during the Tran Dynasty - who made great contributions to the defense and control of the war. kept the northern border area, contributing to our nation's glorious victory over the Yuan Mongol invaders. The relic site was classified as a national historical-cultural relic on November 16, 2005. Every year, on January 20 and September 20 (lunar calendar), local people eagerly prepare to welcome tourists from all over. Recently, not only local people, in the district, in the province but also many tourists from Hanoi and other provinces come to the temple. In the past two years, Nhuoc Son temple restored its festival activities and attracted more and more tourists from all over. Local people call Nhuoc Son temple by another name: Loong Meac, At Meac. According to "Records of Nhuoc Son Temple Relics" (Hoang Tien Long, Yen Bai Provincial Museum), in February of the year Dinh Hoi 1287, more than 300,000 Yuan Mongol troops attacked our country, the Yuan Mongol army led by Nat Toc Lat Dinh When the commander fled through Phu Ninh area, he was blocked and attacked by the local army and people led by brothers Ha Dac and Ha Chuong. When chasing the enemy to A La, the brothers Ha Dac and Ha Chuong were blocked by the enemy's rear army, Ha Dac heroically sacrificed his life, and Ha Chuong was captured. Taking advantage of the dark night and the enemy's loopholes, Ha Chuong took the enemy's flag and uniform to escape, asking the court to use the flag and uniform to pretend to be the enemy's soldiers at their camp. When the enemy was suddenly attacked, they were unable to take precautions and were attacked from the inside by Ha Chuong's army. The Mongol Yuan army was broken and withdrew its remaining troops to Yunnan. According to the genealogy of the Ha family, they were originally Tay Khao people, belonged to the Ha Dac and Ha Chuong lineages during the Tran dynasty, now residing in An Boi, Kien Xuong district, Thai Binh province. When fighting the Yuan army, Ha Chuong enthusiastically pursued the enemy. went to Yen Bai area and sacrificed. According to the elders in Chau Que Ha commune, Ha Chuong, during the second resistance war against the Mongol Yuan army, chased the Yuan army along the Red River to Yen Bai, arriving at present-day Chau Que Ha to recruit more soldiers to continue the pursuit. attack and destroy the enemy army. During the decisive battle, Ha Chuong was seriously injured, sacrificed and was taken to the river to be buried at the mouth of Nhuoc Son waterfall.... Source: Yen Bai province electronic information portal
Yen Bai 1131 view
Lung Lo Pass belongs to Da village, Thuong Bang La commune, Van Chan district, Yen Bai province, the pass is also known as Dao Pass. Lung Lo - a place that has entered the history books during the nation's heroic resistance war against the French as a legend. Here, the army and people of the whole country devoted their efforts to supplying supplies to the Dien Bien Phu battlefield through Lung Lo pass. Lung Lo Pass is located on National Highway 37 (old Road 379, connecting National Highway 32 with National Highway 32B) at the border of Van Chan (Yen Bai) and Phu Yen (Son La) districts, located northeast and far from town. Phu Yen33 km. The pass is 15 km long, from km 349 to km 364, with a slope of 10%. During the resistance war against the French colonialists, the Party Central Committee decided to open road 13A starting from Ben Hien, Tuyen Quang province, passing Ben Au Lau, passing Lung Lo pass to Co Noi intersection, connecting with road 41 Phuc service for the Dien Bien Phu campaign. The route that the engineers and civil workers had to open was over 120km long, the terrain was mainly high mountains and deep abysses, and had to pass through three large rivers: the Chay River, the Red River and the Da River. Clearly defining the political task of ensuring smooth traffic flow to the battlefield, as early as April 1953, at the request of the General Staff, Yen Bai province decided to establish route 13, mobilize 124,458 people participated in paving the road with 173,197 people digging, filling and leveling bomb craters to prevent landslides. Local people voluntarily donated thousands of trees, tens of thousands of bamboo trees, bamboo trees, bamboo poles, and house pillars to line roads, build bridges to open traffic, and transport military food into the campaign. After more than 200 days and nights, our army and people paved the way, protected and transported thousands of tons of food, military equipment, weapons and ammunition to safety. The route through Lung Lo Pass was smoothly connected to the Viet Bac war zone and the Northwest provinces, serving the Dien Bien Phu campaign, thanks to which tens of thousands of cars and carts carrying weapons and goods provided timely and adequate support to the soldiers. battlefield. Faced with that situation, in February 1954, the French colonialists concentrated their air force on fierce attacks on the roads to the Northwest, in order to prevent reinforcements from the rear to the battlefield. Along with Au Lau, Hung Khanh, Vuc Tuan, and Co Noi, the Lung Lo pass location is where the enemy dropped nearly 12,000 tons of bombs, some days the enemy dropped 200 bombs. During the campaign, 16 to 18 enemy planes bombed 5 to 6 times every day. Overcoming danger, despite falling bombs and explosions, with the spirit of all serving the front line, tens of thousands of people and citizens stuck to the road day and night. The enemy destroys, we correct ourselves, the enemy destroys this section, we open another section, the enemy destroys during the day, we open the way at night. Tens of thousands of tons of food, military equipment, weapons and ammunition, tens of thousands of tons of food and foodstuffs gathered in the Thuong Bang La area crossed the pass into the battlefield and were safely protected. With a heavy task and urgent time, the supply road to Dien Bien Phu through Lung Lo Pass was completed 10 days ahead of schedule and became a historical miracle, surprising and terrifying the French colonialists. brave spirit of our army and people. From the solidarity and unity in labor and fighting of officers, soldiers and people of all ethnic groups in Yen Bai province, Road 13A - a historical and cultural road was formed, making a positive contribution to the war. Dien Bien Phu victory and the process of socio-economic development of the two provinces of Yen Bai and Son La. Later the road was named "National Highway 13A" - historical road. Lung Lo Pass - a legendary road, was recognized and ranked as a national historical relic by the Ministry of Culture, Sports and Tourism in 2011, on the occasion of the 57th anniversary of the Dien Bien Phu Victory (May 7. 1954-May 7, 2011). Source: Yen Bai province electronic information portal
Yen Bai 1137 view
Nghia Lo Cang and Fort relic area is located on the main road of Dien Bien road (National Highway 32). This is the center point of Nghia Lo town and the Muong Lo field basin. When mentioning the history of Cang and Nghia Lo Fort, we refer to the place Van Chan and the history of this place during the resistance war against the French in the 40s of the twentieth century. With the intention of extinguishing our revolutionary movement, the French colonialists set up "special labor" camps to capture patriots and put them in concentration camps. After Cang Ba Van (Thai Nguyen) was dissolved, the French colonialists brought imprisoned patriots to Nghia Lo. In the summer of 1944, governor Van Chan mobilized the governors and communes to arrest husbands and submit materials to build the Cang. The French colonialists also sent Dinh Van Dung and Lam - Be from the district secret police department to urgently inspect day and night. By January 1945, construction was completed. Looking at the overall scene at this time, Nghia Lo Cang looks like a vertical cabinet with three long rows of houses. "Two rows are where political prisoners are detained for men, the inside is where political prisoners are detained for women, the outside is a permanent place and the outside is a place to detain political prisoners. Next to it is the guard station of green loincloth soldiers. Surrounding the entire Cang - Don area is a barbed wire fence, outside the fence is a deep tunnel with spikes, the Cang corner tank has a towering hut, carefully guarded day and night. The fierce fighting of our army and people with the incident of destroying Cang - Nghia Lo Fort, liberating Van Chan for the first time in 1945, are truly extremely heroic pages in history. Van Chan is a large district, located in the west of Yen Bai province, the terrain is a mountainous and forested area, with many high mountains and caves, and is a strategically important military position. retreat and take a defensive position". Therefore, the French enemy set a goal to conquer Van Chan. To carry out that intention, on October 2, 1947, they led troops to retake Van Chan, with the intention of attacking quickly and using strong military force and advanced weapons. The French colonialists wanted to subjugate the people of the Van Chan ethnic groups by shooting and killing in an extremely barbaric manner. Capturing Van Chan, the enemy relied on his henchmen to establish a governing apparatus from district to commune; At the same time, Nghia Lo station was established as the strongest military subdivision among the four subdivisions in the Northwest region of Vietnam. After setting up posts and setting up a governing apparatus, the French enemy carried out a plot to divide and rule, using people from one ethnic group to kill people from another ethnic group, using war to feed war; They turned the puppet army and puppet government system into a tool to oppress and exploit people of all ethnicities. They beheaded, disemboweled, and gutted some of our officers and soldiers. Then they used the stone mound on Ngoi Lao as an execution ground to execute 76 officers and soldiers in the middle of the rushing water. During nearly 5 years (1947 - 1952) of occupying Van Chan, the French killed and injured more than 300 people, leaving about 56 people missing. Thousands of children from all ethnic groups were forced to work as mercenaries for them, holding guns to shoot back at their compatriots and burning down their homeland's forests and mountains. In addition to shooting and killing, they also burned houses, destroyed rice, stole cattle and thousands of tons of food, and raped women and children. They forced the people to live right at the foot of the post to cut off contact with the Viet Minh and get them used to barbaric shooting and killing. Even more cruel, they also made fences with the bones and flesh of their compatriots to block the attacks of our troops. Small things like potatoes, cassava roots, rice bowls, rice bowls, and the most precious human things, the soul and body, are all snatched away by them and belong to the police station. Faced with the carnage of guns and bullets, the people of the Van Chan ethnic groups aroused deep resentment against the enemy, arousing faith, affection and patriotism, believing in the Viet Minh, believing in the resistance. Our people rose up with the spirit of determination to fight, determination to win and achieved victory at 5:30 a.m. on October 18, 1952. It was the support of our compatriots and the determination to win independence and freedom for the Fatherland that urged our army and people to fight, achieving a resounding victory in the fall of 1952, liberating Nghia Lo. To commemorate the heroic battles, on July 25, 1992, the People's Committee of Van Chan district built "Nghia Lo Cang Memorial". Currently, the Nghia Lo Cang - Fort relic area includes: Nghia Lo Cang Monument, Nghia Lo Victory Monument bearing the image of Uncle Ho's soldiers and people of all ethnic groups in the campaign to liberate Nghia Lo in October. in 1952, along with the stele inscribed with the names of martyrs. On September 27, 1996, the Minister of Culture and Information recognized Nghia Lo Cang and Fort relics as a National Historical Relic Area. Source: Yen Bai province electronic information portal
Yen Bai 1248 view
Location of the Northwest Party Committee is in Chanh village, Phu Nham commune, Van Chan district, Yen Bai province, 12km east of Van Chan district capital, 80km northeast of Yen Bai city. The headquarters of the Northwest Regional Party Committee from November 1953 to the end of 1954 was Chanh village, Phu Nham commune, Van Chan district. Previously, Chanh village was called Chanh Quan village, but due to the increasing population density, Chanh Quan village was split into two villages: Quan village and Chanh village. In the 19th century, around 1873, when the Yellow Flag invaders (remnants of the Thai Binh Thien Quoc - China peasant uprising movement) were attacked by Doi Tai (according to Thai reading, the official name is recorded in history books). Diep Tai) led the army to invade Muong Lo land, Phu Nham people heroically stood up at the call of the Thai leader Cam Ngoc Hanh against the Yellow Flag invaders. In 1875 - 1896, in response to King Ham Nghi's Can Vuong decree, the anti-French colonial movement led by Nguyen Quang Bich developed rapidly. In Yen Bai, operational centers of the insurgents were formed in the Dai Lich and Muong Lo basin areas... during that time, people of all ethnic groups in the above locations were united with the insurgents. against the invaders and the people of Phu Nham commune also enthusiastically participated in those activities. To prepare to liberate the Northwest region from French colonial occupation, in May 1952 the Party Central Committee and President Ho Chi Minh decided that the four provinces of Yen Bai, Lao Cai, Lai Chau and Son La separated from Viet Bac and Son La inter-regions. under the direct leadership and direction of Region XX (predecessor of the Northwest Region Party Committee). In mid-1953, the Central Committee mobilized Comrade Tran Quyet - Secretary of the Son La Provincial Party Committee to add to the Regional Party Committee, the Northwest region police director, Mr. Lo Van Muoi - Member of the Son La Provincial Resistance Administrative Committee to take over. work in the District. In May 1952, the headquarters of zone XX was located in Dong Ly village, Yen Binh district, Tuyen Quang province (now Yen Bai province). On October 14, 1952, the Northwest campaign began. In just ten days, we liberated a large area on the left bank of the Da River, including the districts of Van Chan, Than Uyen (Yen Bai), Phu Yen and one district. Quynh Nhai district (Son La); After that, our troops launched the second phase of the Northwest campaign, by the end of December 1952, liberating most of the Northwest (except for Na San base and Lai Chau town). To deepen the leadership, in November 1952, zone XX moved its headquarters to Hung Khanh commune, Tran Yen district, Yen Bai province (Thac Thien - km 28, road 13A). In early 1953, we opened road 13A from Ba Khe to connect with road 41 (Hanoi to Son La - Lai Chau) in Co Noi to prepare forces to attack the Na San stronghold group. Seeing the risk of being attacked, the French enemy secretly withdrew their Na San base (May 1953) to preserve their forces. In November 1953, the Northwest Party Committee transferred all agencies of the Party Committee to scattered locations in the villages of Phu Nham commune, Van Chan district. Up to now, due to the new demands of the revolution and the country, although the Northwest Party Committee no longer exists, the site of Chanh village, Phu Nham commune - where the Party Committee chose to have its headquarters and work, led the movement. The revolution of the four Northwest provinces has become a place deeply engraved in the minds and emotions of generations of officials and people who directly participated in activities and served the resistance. On August 27, 2012, the Ministry of Culture, Sports and Tourism recognized the site of the Northwest Party Committee, Phu Nham commune, Van Chan district as a national relic. Source: Yen Bai province electronic information portal
Yen Bai 1141 view
Van war zone is a fairly large area of land, located in the south of Tran Yen district and southeast of Van Chan district. Before 1945, Van War Zone was located in the areas of 3 cantons: Luong Ca, Gioi Phien (Tran Yen) and Dai Lich, Van Chan with a distance of 23km from North to South and 18km from East to West. The history of the war zone has undergone many changes over time, the place names and boundaries have changed. Previously this land belonged to Van Chan district, now belongs to Tran Yen district. In 1945, today's Van Hoi commune was called Minh Phu commune; On January 6, 1946, the Minh Phu - Dong Phu - Phu Thinh - Phu Luong commune was called Viet Cuong commune; On March 23, 1949, Viet Cuong commune was divided into two communes: Hong Duc and Viet Cuong; On January 1, 1951, 3 communes Viet Cuong, Hong Duc, Minh Quan were merged to be called Viet Hong commune; On January 4, 1954, Viet Cuong commune was divided into 3 communes: Viet Hong, Viet Cuong and Minh Quan; On June 6, 1988, the Council of Ministers divided Viet Hong commune into two communes: Viet Hong commune and Van Hoi commune. The boundaries may change, but the center of the War Zone is Minh Phu commune (Luong Ca district, Tran Yen district) which now includes 3 communes Viet Hong, Viet Cuong, Van Hoi, of which the typical 2 points are Lang Van, Viet Hong commune ( is the command center of the War Zone) and Dong Yen Village (in Van Hoi commune) is the military training center of the revolutionary base of the War Zone. Van Village: A valley surrounded by mountains with an average height of 200 to 500m, the valley is 4.5 km long, the road is difficult to travel, today it is structured by terraced fields. , after the revolution, it was explored by the people (with low variation) and is now called Dong Tro, Dong Cay Gao... with a Van stream running along the village. This is also the confluence of 3 small streams to create the Rhyme stream. The terrain is difficult, in the past there was only one road to the village and had to go through the pass. Both discreet and close to political centers (provincial capitals of Yen Bai and Phu Tho provinces), this area was chosen by the Northern Party Committee as a favorable place for establishing revolutionary bases that gradually developed and formed a model. War Zone style. Dong Yen village: About 4 km east of Van village and more than 3 km west of Hien Luong, is a village located between Van and Hien Luong. With a favorable location and raspberry-shaped hills, Dong Yen was chosen by the Au Co guerrilla team as a military training center to develop the armed forces to prepare for a general uprising to seize revolutionary power in Yen Bai. and Phu Tho. After assessing the geographical situation and people's spirit. Under the direct leadership of the Northern Party Committee, when establishing the Au Co guerrilla team, they moved to Dong Yen and then to Van village. Using Van as the command center, using Dong Yen as the military training center to form the War Zone. An important event took place here, on June 30, 1945, the Phu - Yen Inter-Provincial Affairs Committee (Phu Tho - Yen Bai) was established - an important historical milestone marking the formation of the War Zone. . The Van war zone relic is a milestone of historical events in Yen Bai in particular and of the vast Northwest region in general. The Van War Zone played a decisive role in preparing forces to fight for revolutionary power in the two provinces of Phu Tho - Yen Bai and Phu Yen district (Son La) and was also a base to ensure the locality in the war. preparation for the fierce resistance war against the French (1946 - 1954), where the inter-provincial Party Committee of Yen Bai - Phu Tho was established and was the forerunner of the Party Committees of the two provinces. On September 4, 1995, the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) recognized the Van War Zone as a National Historical Site. Source: Yen Bai province electronic information portal
Yen Bai 1175 view
Yen Bai City Stadium Stadium, Hong Ha Ward, Yen Bai City is where Uncle Ho stood and talked to the people of Yen Bai province on September 25, 1958. This is a National Historical Site recognized by the Ministry of Culture and Information on November 16, 1988. The original ceremony is the grandstand of the old town stadium. The courtyard and ceremony platform are located in a densely populated area, the center of the former provincial capital. The town stadium dates back to the French colonial period. After completing the conquest and establishment of Yen Bai province (1900), in 1905, France established a legion camp to protect their government. To serve the spiritual life of soldiers, especially cultural and sports activities. In 1927, France built this stadium to organize festivals and football activities, but around the stadium were only built into high mounds without any stands, and it was not completed until 1930. Since then, France has regularly organized fun and entertainment activities here, invited football teams from Hanoi, Phu Tho, Tuyen Quang to compete, and also organized many days of "Western festivals" at the stands. this town stadium. In 1954, when peace was restored, Yen Bai province advocated restoring the football field into a town stadium. In January 1957, the province built a grandstand (the current grandstand) and a wall surrounding the field in an oval shape. The most important historical event was on September 25, 1958, the Government delegation led by President Ho Chi Minh visited Yen Bai province. During his time working in the province, at the request of President Ho Chi Minh, the Provincial Administrative Committee chose the town stadium as a meeting place for Uncle Ho to talk to people of all ethnic groups in the province. At that time, Yen Bai province was one of the most difficult provinces in the North, having just gained independence, the war was heavily destructive, most of the terrain was mountainous, sparsely populated, low educational level, and many victims. Nomadic farming, superstitions still abound, life is still extremely poor. During the most difficult time, Uncle Ho visited Yen Bai. Early in the morning of September 25, 1958, nearly 5,000 officials and people of Yen Bai town's ethnic groups and people from neighboring areas eagerly flocked to the rally to see Uncle Ho and hear his voice. Coming out of the provincial team, Uncle Ho went to the stadium and stepped onto the ceremony platform amid the thunderous cheers of his compatriots. After everyone was silent, Uncle Ho started talking. He cordially visited officials and people, pointing out practical actions. He mentioned many issues from national unity, increasing production, and practicing thrift. After talking, Uncle Ho joined the entire Yen Bai people in singing the song "Unite". From the platform, he left to return to work amid the applause and majestic songs of the people of the province. On May 31, 1966, a bombing by a US aircraft collapsed a corner of the stadium. In 1977, the stadium was repaired, replacing the arched door with a square door, the entire architecture remained the same. . In 2016, the Ceremonial Monument area was renovated and upgraded. The monument and the entire architecture of Uncle Ho's memorial area are designed in traditional architectural style, simulating the memorial architecture of Uncle Ho in Kim Lien - Nghe An, Uncle Ho's hometown. With that cultural and historical significance, this place is a destination, an address for people and tourists to visit and burn incense to commemorate Uncle Ho, forever a place to preserve sacred memories of the Leader. Great - President Ho Chi Minh in the hearts of the people of Yen Bai province, is a traditional educational address for young generations today and tomorrow. Source: Yen Bai province electronic information portal
Yen Bai 1149 view
The grave site of Nguyen Thai Hoc and soldiers in the Yen Bai uprising in 1930, located in Yen Hoa park (30 hectares wide), Nguyen Thai Hoc ward, Yen Bai city, built in 2001 . Nguyen Thai Hoc was born on December 1, 1902 in Tho Tang, Vinh Tuong district, Vinh Phuc province. He was a patriot right from the time he was in a colonial school. He sent a letter to Governor General of Indochina Alexandre Varenne, a member of the French Socialist Party, calling for social reform in Vietnam. The Governor-General of Indochina did not pay attention to what Nguyen Thai Hoc suggested. On December 25, 1927, Nguyen Thai Hoc and his colleagues organized the establishment of the Vietnam Nationalist Party, and he was elected Chairman. The Vietnamese Nationalist Party was hunted down and arrested by the authorities. Faced with the risk of the Vietnamese Nationalist Party being broken up, Nguyen Thai Hoc, Nguyen Khac Nhu and Pho Duc Chinh decided to carry out a "general armed uprising". If you fail, it is also an example for the next generation to follow, "If you don't succeed, you will become a good person". The uprising force consisted of the Vietnam Nationalist Party, mainly red loincloth soldiers belonging to Companies 5, 6, 7, Battalion 2, 4th Tonkin Red Loincloth Soldier Regiment. Green loincloth soldiers did not participate in the uprising. On the night of February 9 to 10, 1930, the Yen Bai uprising broke out. The insurgent army killed most of the officers and non-commissioned officers in private houses, coordinating with the two-armed insurgent army and soldiers in the red loincloth station. 5 and 6 posts under rebellion. In front of the barracks yard, a representative of the Vietnam Nationalist Party read the article "Hit Uprising" with the slogans: "Drive the French enemy back to France. Bring the South back to the South. Let hundreds of them avoid suffering. More happy part". The flag of the Vietnam Nationalist Party flies above military camps and offices. Due to not being able to attract all the green loincloth soldiers No. 7 and No. 8 on the high station, the force was thin, so the insurgents were knocked out of their occupied positions, and the uprising was drowned in a sea of blood. Five days after the Yen Bai uprising, Nguyen Thai Hoc organized an uprising in Vinh Bao and Phu Duc, advocating to take over all of Hai Phong. The insurgents captured the district capital of Vinh Bao and killed district governor Hoang Gia Mo, a cruel and greedy mandarin. With a fierce counterattack by the French army with modern weapons, the insurgent army was destroyed. Nguyen Thai Hoc escaped due to the protection of the people. With a number of remaining prominent party members of the Vietnam Nationalist Party, Nguyen Thai Hoc discussed and planned to reform the Party and change the Party's strategic and operational direction. As soon as this policy was launched, on February 20, 1930, Nguyen Thai Hoc was arrested in Co Vit hamlet (Chi Linh, Hai Duong). On March 23, 1930, he was sentenced to death. On June 17, 1930, France sent Nguyen Thai Hoc and 12 other soldiers of the Vietnam Nationalist Party in Yen Bai to the guillotine. Stepping onto the scaffold, before putting his head into the guillotine, Nguyen Thai Hoc shouted: "Long live Vietnam!". France had to admit that the Yen Bai uprising had dealt a fatal blow to the colonial government. Nguyen Thai Hoc historical site marking the "Yen Bai Uprising" currently includes a mausoleum area, a monument area, a reception area, a memorial stele and a bonsai garden. Monument to Nguyen Thai Hoc and his associates during the Yen Bai uprising in 1930 at Yen Hoa Park, Yen Bai city. Most prominent in this area is the famous saying of Nguyen Thai Hoc, which became the main action motto and ideology of the Vietnam Nationalist Party, which is "If you are not successful, you will become a man", which was considered by the insurgents as a saying. swear to death. Although the Yen Bai uprising was not successful, patriotism is eternal. That's why, in our country, many places take the name Nguyen Thai Hoc to name avenues and schools. Mr. Phan Boi Chau wrote an oration about the Yen Bai uprising and the key figures of the uprising. Nguyen Thai Hoc historical relic site, Yen Bai city, Yen Bai province was recognized by the Ministry of Culture (now the Ministry of Culture, Sports and Tourism) as a national historical relic on March 5, 2019. 1990. Source: Yen Bai province electronic information portal
Yen Bai 1312 view
Dong Cuong Temple is one of two large temples in the upper reaches of the Red River, which has existed for a long time, located in Dong Cuong commune, Van Yen district, Yen Bai province. Dong Cuong Temple is a relic cluster consisting of 4 points: In addition to the main Temple, there are also Co Temple, Cau Temple and Duc Ong Temple. The temple has been around for a long time. Through historical records, it is known that the temple was built at the latest in the Le dynasty, developed from an ancient temple (in the center of Quy Hoa camp during the Tran dynasty); Ancient bibliographies such as Kien Van Tieu Luc and Dai Nam Thong Nhat Chi all have records about this Dong Cuong Temple. The temple and temple area are related to Ngoc Thap Temple and Hung Temple (Phu Tho). Dong Cuong Temple was initially a temple to worship Princess Dong Quang, founded by the Ha and Hoang families, who were Tay Khao people, and took turns in charge of government duties, and was also the workplace of Tho Tu, translators, and mandarins. and functioned as "Dinh Tram" to serve two-way dispatches between the central court and the grassroots. During the Tran dynasty, the general headquarters of Quy Hoa - Ha Bong and Mr. Tu (Ngoc Thap - Quang Son) came to guard the border. Currently, formerly the Dinh, now the Ha family temple is run by the Ha family's ancestor, Ha Van, who once led the locality to fight the Nguyen - Mongol invaders during the Tran dynasty. History records that in the second month of Dinh Hoi year (1287), the Nguyen - Mongol king took 70,000 troops, 500 warships, 6,000 Yunnan troops and 10,000 5,000 troops in 4 continents outside the sea and sent crown prince Thoat Hoan to be the great marshal; A Bat Xich became the Left Vehicle; Ah Lo Xich pacified political affairs; O Ma Nhi, in charge of politics, brought more than 300,000 troops to attack the South. Faced with that situation, Emperor Tran Thanh Tong and King Tran Nhan Tong ordained Hung Dao Vuong Tran Quoc Tuan as a moderator to command the entire Dai Viet army and people in the resistance war against the Yuan-Mongol invaders. The Yuan - Mongol army led by Nat Toc La Dinh ran up the Lo River to Van Nam. When running through Phu Ninh territory (now Phong Chau district, Phu Tho province), they were attacked by local soldiers and people led by the Ha Dac brothers, Ha Chuong withdrew his troops to attack the base of Mount Chi (in Phu Tho province). From the mountain, he sent militiamen to storm the enemy's vanguard station, launching a surprise attack with many military strategies. Ha Dac and Ha Chuong's troops chased the enemy all the way to A La, then were blocked by the enemy's rear army. Ha Dac heroically sacrificed his life, and Ha Chuong was captured. The Yuan - Mongol army was broken and suffered heavy losses, the survivors fled to Yunnan. According to the genealogy of the Ha family, "the Tay Khao people originally belonged to the Ha Dac and Ha Chuong lineages during the Tran dynasty. Now residing in An Boi - Kien Xuong, Thai Binh: Ha Dac and Ha Chuong are two brothers. When fighting the enemy, Ha Chuong enthusiastically pursued the enemy to the Yen Bai area and died there. He was awarded the title "Binh Nguyen Thuong General Trung Dung Marquis". (According to Tran Hung Hoa's fairy tale section) after being killed in battle and the villagers built a shrine next to the throne rapid (in Ghenh Ngai village on the left bank of Tan commune). Hop, Van Yen district), his wife Le Thi and his son Hoang Bao, when they died, were also worshiped by the villagers at Ghenh Ngai and shortly after, the mother and child altar was moved to Dong Cuong communal house (where the temple is located). Dong Cuong today). The second victory over the Yuan-Mongol army was a glorious victory. The typical places of Ham Tu, Chuong Duong, Tay Ket, and Cu Da will forever be recorded in history books. Since the relocation, the communal house was expanded and converted to become the Temple of Mr. Le Quy Don in the Later Le Dynasty, which has records. The book "Dai Nam Nhat Thong Chi" is named "Temple of the Guardian God" after the ordination. The events of the Giap Dan uprising (1913-1914), in 1914, the insurgents of Man Bach, Man Dai Ban and the Tay and Nung people of Yen Bai province organized to gather forces and rose up in the year of Giap Dan to attack the army's posts. France in Yen Bai and Lao Cai provinces. At the same time, overseas Viet Kieu railway workers and businessmen in Yunnan province - China responded to the call of Phan Boi Chau and other Vietnamese people to celebrate and establish friendship and patriotic associations overseas. , secretly supported the anti-French movement in the country. Some French military posts along the Vietnam-China border and Lao Cai area were attacked by insurgents. The uprising failed. Due to lack of proper organization. The French ruling government established a special military court during the war... to try patriotic soldiers, most were sentenced to death, life in prison or forced exile, some were secretly executed. sneaky. In 2000, the temple was recognized by the People's Committee of Yen Bai province as a provincial-level historical and cultural relic. On January 22, 2009, the temple was recognized by the Ministry of Culture, Sports and Tourism as a national historical-cultural relic in Decision No. 296/QD-BVHTTDL. Source: Yen Bai Provincial Museum
Yen Bai 1232 view
Historical site High point 519 is about 72 km east of Buon Ma Thuot city center, in Eapil commune, M d rak district, Dak Lak province. During the years of resistance against the US, High Point 519 had an important strategic position, considered the eastern gateway connecting to Phuong Hoang Pass and the battlefield of the 25th Regiment, so there were often infantry and artillery units. soldiers stationed. Therefore, here there were very fierce battles between us and the enemy to protect the defense line, prevent the enemy from attacking from Nha Trang or blocking the enemy on the way to retreat. High point 519 is the place marking the glorious victories of the 25th Regiment of Command B3, Military Region 5, who stubbornly held on, not afraid to sacrifice, overcoming all difficulties and hardships, protecting key points, and winning. many consecutive battles in many positions, ensuring the defense line, blocking the front, blocking the tail and decisively attacking battle points, making an important contribution to liberating Buon Ma Thuot, moving towards completely liberating the South and reunifying the country. The 25th Mobile Infantry Regiment of B3 Command was established on September 15, 1972, stationed in area H5. On February 25, 1975, the unit received the important task of cutting Road 21 (now National Highway 26) at peak 519 in Khanh Duong district, Khanh Hoa (now M D rak district - Dak Lak). Faced with this urgent task, within a week, the Regiment joined forces and ethnic people of M'D rak district to strengthen fortifications and dig solid tunnels for important positions. On March 2, 1975, units approached Route 21 and arranged reconnaissance to follow the enemy and follow the road. At exactly 04:30 on March 5, 1975, Battalion 631 opened fire to destroy the enemy Security Company at Cu Se station. Battalion 2 destroyed the blockhouses at bridgehead No. 2. At the same time, engineering forces destroyed Bridge No. 5 and Road 26 were cut off, making it impossible for the enemy to move and respond. Battalion 3 quickly occupied peak 519 and controlled the area at the foot of Cu Pa mountain and together with other positions formed a defense line. : block the head, lock the tail and fight decisively. On the morning of March 6, 1975, the enemy opened fire and mobilized aircraft to bomb Cu Se station and peak 519, mobilized the 207th Artillery Battalion to fire first and then massively rushed straight into bridge position No. 2, our soldiers A surprise attack from three sides prevented them from withdrawing, destroying hundreds of enemies, capturing the battalion commander and capturing many weapons. On March 6, 1975, the puppet army sent a reconnaissance battalion to open the road. After 3 hours of fighting, Battalion 5, Regiment 25 destroyed the puppet reconnaissance battalion. During 3 days from March 7 to March 10, 1975, puppet troops sent Security Battalions 245 and 228 from Ninh Hoa to open the way to rescue Buon Ma Thuot but could not get there. On March 20, 1975, the 40th Regiment of puppets and paratroopers were deployed to Khanh Duong to save the situation and create a shield to block our troops here. However, they were destroyed by our 10th Infantry Division. The people of Khanh Duong together with the main force surrounded and threatened, destroyed 2 battalions 383 and 264b, searched, captured and surrendered nearly 500 puppets, coordinated with the main force to shoot down 5 aircraft on the spot. Collect 20 cannons. The people destroyed the hamlet and proactively raised the liberation flag before the main force launched its attack. On the other hand, the district forces coordinated to organize a siege and destroy the 40th regiment of the 22nd puppet division, attacking and liberating the district capital. Khanh Duong, the military posts surrounding the district capital, the masses rose up to liberate the remaining 18 hamlets and 45 villages of the district. This was the strongest uprising attack, making the enemy confused, confused, and unable to fight back in time. On March 22, 1975, M'D rak district was completely liberated. This was a great victory for the army and people of all ethnic groups in M'D rak district, who courageously persevered and held back the enemy. many places, coordinating fighting forces with the armed forces to attack the enemy during the historic days of March, contributing with the army and people of the province to a glorious victory, creating new position and strength for the regional revolution. Nam won. On December 6, 2016, the People's Committee of Dak Lak province ranked High Point 519 as a Provincial Historical Relic. Source: Dak Lak Provincial Museum
Dak Lak 1166 view
The Temple of Saint Tran is located at 291, Tran Hung Dao Street, An Lac Ward, Buon Ho Town, Dak Lak Province. In 1947, on a small piece of land in Buon Ho town, Krong Buk district (now Buon Ho town), people built the Temple of Saint Tran to show respect, gratitude and honor the national hero. Tran Hung Dao clan - the person who had great contributions in defeating the Nguyen - Mongol armies three times, went down in history, entered the legendary world, the spiritual world, became a sacred "Saint" respected by the entire people. Worshiped, is considered one of the "Four Immortals" of the Vietnamese people. Initially, the Temple was temporarily built from forest trees and plank walls, with a corrugated iron roof. In the middle of the Temple, an altar was placed and a paper painting of Tran Hung Dao was hung. Right from its inception, the people elected the Temple's Management Board to serve the management, sacrifices, and incense smoke monthly and yearly. In 1964, the Temple Management Board took the initiative, calling on the people of Buon Ho town to donate more money to buy land, materials and dismantle the old Temple, building the Temple of Saint Tran with brick walls and roof. roofing. To have the spacious campus and Temple as it is today, the Temple has undergone many restorations, embellishments, and area expansions such as: In 1972, the main hall was renovated and expanded; in 2004 bought more land; 2006 paving; 2012 floor construction. However, because it was built in a situation where the country was at war and the local socio-economic conditions were still difficult, the Temple could not be built in the traditional architectural style of some German temples. Thanh Tran in Hai Duong, Hanoi, Thanh Hoa, Ho Chi Minh City,... Currently, the Temple of Saint Tran is located in a large campus with a total area of 525.8 m2, with items: Temple Gate, front yard, Temple, back yard. The main place of worship of the Temple is the Inner Palace (harem), built protruding behind the Front Hall, not divided into many rooms and also not having closed doors like temples in the Northern provinces, but only includes a room that is directly connected to the middle room of the front hall. The inner hall does not have a closed door but is decorated with a wooden frame border with a cloud dragon pattern at the entrance, with two parallel sentences hanging on both sides: “Bach Dang Van Kiep, the Vietnamese people are grateful. Ham Tu Chuong Duong and the Yuan army were terrified." The horizontal panel is 60 cm high, 3.6 m wide, lacquered with 4 Chinese characters: "Tran Trieu Reveals the Saint" and is solemnly hung right above the door to the Inner Palace. The incense altar in the Inner Palace consists of 3 floors: The ground floor is the place to worship the Five Tigers (a symbol of the sacred power that can eliminate evil spirits, protect all directions, and is the guardian spirit of the temples) with two paintings. Five Tigers painting and a bronze top are placed in the middle of the altar, on both sides are two bronze candlesticks and a bronze Tiger statue to pray for prosperity and peace; The second floor of the Inner Palace incense altar is 50 cm high and 1.8 m wide. This is where the incense bowl and a Tran Temple Seal are placed in a glass frame with a width of 30 cm and a height of 60 cm. This is the Tran Temple seal that journalist Tran Quang Tuan requested from Tran Temple in Nam Dinh province to bring back to the Management Board of the Saint Tran Temple in Dak Lak on Tet 2016. On the altar page are also placed two candlesticks and a candle. The bronze incense burner is decorated with a Lion image symbolizing intelligence, strength, and controlling the soul of the person coming to the ceremony; The third floor - the highest floor of the incense altar is where the plaster statue of Tran Hung Dao is placed. The statue is about 1.1 m high, about 50 cm wide, placed on a 60 cm thick, 20 cm high statue base. The statue is cast in a sitting position on a Dragon chair, holding a sword, with a red outfit and majestic facial expression to show the strength, will, and spirit of fighting against foreign invaders of a Vietnamese military genius. To the left of the statue of Tran Hung Dao is placed a sword, a mandarin uniform along with a pair of cloth shoes embroidered with decorative patterns and a glass cabinet containing yellow ceremonial clothes. On both sides of the statue of Tran Hung Dao, there are also wooden statues of two unicorns (in Vietnamese culture, the unicorn is also an animal that signals good omen, a symbol of longevity, majesty and happiness). great blessing). In particular, on both sides of the incense altar, two bronze swords with dragon-shaped decorative patterns and about 1.8 m high are erected to add majesty and dignity to the shrine in the Inner Palace. The Temple of Saint Tran is a place of worship to commemorate the merits of national hero Tran Hung Dao. During the resistance war against the US, the Holy Tran Temple was a place to provide food, food, and medicine for the revolution, mainly supplying working teams along the H4 line (code name for the Buon Ho, Krong Nang, Krong Buk districts). In addition, the Temple Management Board led by Mr. Dang Van Dau, Nam Phung, Ha Hanh,... lobbied and called on the owner of Rossi coffee plantation to join forces with Bao An forces in area H4 to cover up the case. The provision of food, medicine, and ammunition at Tran Hung Dao Temple during the years of resistance against the US. With that meaning, on September 29, 2017, the People's Committee of Dak Lak province ranked the Temple of Saint Tran as a provincial-level historical relic. Source: Dak Lak Provincial Museum
Dak Lak 1188 view
The historical ca da plantation site stretches from km 18 to km 47 along both sides of Highway 26 in Ea Kenh and Ea Yong communes, Krong Pak district. Ca da is the abbreviation for Asia Agricultural Company, built by the French in 1922 to grow coffee and tea. Ca da was the place where the French colonialists started the plundering of land to exploit resources on a large scale during the colonial exploitation process in Dak Lak, the establishment of plantations and the introduction of colonial capitalism destroyed disrupting the traditional economy of ethnic minorities here. The strongest exploitation process of the French colonialists at Ca Da Plantation began from 1925 to 1934, they exploited workers with low wages and extremely cruel treatment. It was during this time that the working class was born and developed strongly. In 1940, the first Communist Party cell was established at the Buon Ma Thuot Prison, where the fire and guidelines of the Communist Party of Vietnam were rekindled, serving as the core and spreading everywhere, playing an important role. great strength for the national liberation movement in Dak Lak. By the end of 1944, the Exile Party cell had built facilities in the green loincloth soldier station, established a number of semi-legal organizations to spread activities throughout the plantations, the strongest being the ca da plantation. In 1945, Ca Da - a place with a strong movement and organization - was chosen by the Provisional Executive Committee to assign the core task in the uprising. Ca da was also the place to train and gather forces to seize power first and was the base to continue fighting if the uprising was not successful. Secret organizations were also established, with loyal comrades such as: Tran Thu, Tran Phong, Mai Nguyen, Tran Coi, Nguyen Tam Thu and Tran Thi Thuy. It was also here that the French colonial ruling apparatus, after more than 40 years of construction, collapsed for the first time in Dak Lak. The birth and growth process of Ca da plantation workers affirmed the strong development of the Dak Lak revolutionary movement, which was extremely important to the victory of the August Revolution in 1945 and the General uprising offensive in Spring 1975 in Dak Lak province. After the country was unified, Ca da Plantation was assigned to Dak Lak Agriculture Company to manage, on that basis in 1977 Phuoc An Coffee Farm was established, then in May 1989, May Coffee Farm was established. 10 was born. These two farms have made many contributions to the construction and development of Dak Lak province in general and Krong Pak district in particular. With the historical value and current status of Ca Da Plantation, on January 26, 1999, the Minister of Culture and Information (now the Ministry of Culture, Sports and Tourism) issued Decision No. 02/1999 /QD-BVHTT ranked the Ca Da Historical Site, Ea Yong Commune, Krong Pak District, Dak Lak Province as a National Monument. Source: Dak Lak Provincial Museum
Dak Lak 1315 view
Monument Memorial site for Southern soldiers, located at 5 Le Duan, Buon Ma Thuot city, is the place marking the event of December 1, 1945 (October 27, At Dau year). Nam Tien Detachment is the first liberation army unit established in Hanoi Capital. The force is mainly workers and young volunteers under the age of 30, working in factories and workshops, with the task of protecting the achievements of the Vietnamese revolution after September 2, 1945, and protecting the achievements of the Vietnamese revolution after September 2, 1945. Intensive training to supplement the cadre force for the South. Receiving the mission, the Nam Tien Detachment set out to advance to the South. After a period of strenuous marching, at about 10 o'clock on December 1, 1945, the Nam Tien Army arrived in Buon Ma Thuot town and rested at Bao An Binh station (now a historical site, a memorial site for Southern soldiers in Buon Ma Thuot). At about 3:00 p.m. on December 1, 1945 (October 27, At Dau year), the French colonialists attacked Buon Ma Thuot town, starting the reconquest of Dak Lak. The unprepared fighting of the army and people of Dak Lak took place on every road and street. Using every means and weapon at hand, our people and soldiers stubbornly fought to block the enemy's advance. Our forces at that time were only equipped with each soldier with a rifle and a few dozen bullets, but all of them fought back very tenaciously. Even though they were in a weak position, had a small force, and were passive in response, the soldiers were still very resilient and bravely fought until their last breath. After that, the French colonialists continued to march into the center of Buon Ma Thuot town and the roads of Lac Giao village at that time. Wherever they went, they used guns and mortars, causing casualties to many people who fled. especially women, the elderly and children of Lac Giao village. The event on December 1, 1945 (October 27, Year of the Rooster) was a huge loss and infinite grief for the whole country in general and Dak Lak province in particular. Admiring the brave fighting spirit and heroic sacrifice of more than 100 Nam Tien soldiers and mourning the deaths of the people of Lac Giao village, the people of Lac Giao village took the 27th day of the 10th lunar month every year as Memorial Day for the fallen Nam Tien soldiers and the people of Lac Giao village who died in 1945. The memorial site for Southern soldiers in Buon Ma Thuot is ranked as a national monument by the Ministry of Culture, Sports and Tourism, and is one of the red addresses for educating revolutionary traditions and the spirit of resistance. initiative, resilience, and heroism in the fight against foreign invaders of our ancestors for the young generations of today and tomorrow. Source: Dak Lak Museum
Dak Lak 1267 view
Historical relic Stone Cave in Dack Tuar village (Dak Tuor) is located in Cu Pui commune, Krong Bong district, about 80 km southeast of Buon Ma Thuot city center. The total area zoned for relic protection areas is 5.6 hectares. The cave is made up of uneven, concave, cubic rocks, located deep in the heart of the mountains of the Cu Yang Sin range. The location is dangerous and difficult to travel, so it has become a place to work and stay. Hidden, discreet, safe and secret revolutionary activities of officers and soldiers of some departments of Dak Lak province and M'nong people of Krong Bong district during the years of resistance against the US to save the country. Dak Tuar cave was once the base of the main force of the Southern Liberation Army of Vietnam and housed the Dak Lak Provincial Party Committee of the Communist Party of Vietnam during many years of the Vietnam War. Accordingly, here is the residence and working place of Mr. Huynh Van Can (secretary of the Communist Party Provincial Party Committee in Dak Lak), the Provincial Party Committee Hall and from here, the Provincial Party Committee of the Communist Party of Vietnam in Dak Lak leads the people. Ethnic group, mostly M Nong people from H9 base area (Dak Tuar village) occupied a large area of land to the East of the province in 1965, now in Krong Bong district and "The US military repeatedly bombed and marched swept but all failed." The historical relic of Dack Tuar Stone Cave (Dak Tuor) has entered the heroic history of the army and people of all ethnic groups in Dak Lak province, closely associated with the Party's direction, contributing to smashing plots and strategic strategies. special war of American imperialism, further affirming that the People's War policy is completely wise. The relic became a red address, reflecting the faithful tradition of ethnic minorities in Dak Lak province in general, and the noble sacrifices of M'nong revolutionary soldiers in particular, typically Comrade Y On - who heroically sacrificed his life before the enemy's brutal bayonet. Today, the Monument has become a historical address that carries the meaning of educating revolutionary traditions for generations, especially the younger generation. On major holidays of the year, organizations, unions, and people of Dak Lak province regularly organize "returning to the source" activities, revisiting the old battlefields and holding ceremonies to admit members of the Ho Chi Minh Communist Youth Union. Chi Minh at the Monument. Dack Tuar stone cave (Dak Tuor) was ranked as a national historical relic on August 3, 1991. Source: Collection of Dak Lak province tourism newspaper
Dak Lak 1044 view
Buon Ma Thuot Bishop's Palace is an ancient religious building located at 104 Phan Chu Trinh, right near the center of Buon Ma Thuot city (Dak Lak province). This is the address for religious activities of parishioners and also a famous tourist attraction of the city. This facility was originally a monastery built by Benedictine nuns in 1956. Later, this monastery was purchased by Bishop Paul Seitz Kim and a new diocese was established. In 1967, the Diocese of Buon Ma Thuot was established and the monastery had a new name, Buon Ma Thuot Bishop's Palace. Buon Ma Thuot Bishop's Palace is a complex of many buildings such as a chapel, guest house, management house, housing and activities... located in a spacious campus with many trees. The works are all designed and built in the architectural style of the Central Highlands ethnic groups, of which the chapel is the largest and most unique. The building is built entirely of wood, with a fish-scale tiled roof. The main part of the cathedral is inspired by the floor plan of a long house, the roof has communal house architecture. The construction site is higher than the natural ground, in the style of a stilt house to avoid moisture and termites. Accordingly, the chapel's floor plan is arranged with the main staircase and main hall facing from the gable end of the building adjacent to the entrance from the gate. Inside the chapel is divided into two parts, the front is the ceremony area for parishioners, the back is the ceremony area for nuns. Separating the two areas is an altar placed in the middle of the space. The cross is hung high so that it can be viewed from two opposite directions. The wooden structural frame system is scientifically designed and rich in aesthetics, creating a sturdy roof frame that supports the large tile roof, and also brings sophistication and flexibility to the interior space. Building light is exploited from both sides of the long wall with high wooden glass windows from the floor to the end of the roof. The structures in the Bishop's Palace are interconnected, in harmony with the gardens and trees. There is also a bell tower here designed in the image of a communal roof in the Central Highlands. Buon Ma Thuot Bishop's Palace is the common home of Buon Ma Thuot Diocese. Every day, a mass is celebrated in the chapel. On major holidays such as Easter and Christmas, Mass will be celebrated more often. This is also a tourist attraction of Buon Ma Thuot city. Source: Catholic Board, Buon Ma Thuot diocese
Dak Lak 1186 view
Sac Tu Khai Doan Pagoda is located at 117 Phan Boi Chau Street, Thong Nhat Ward, Buon Ma Thuot City, Dak Lak Province. The pagoda is often called Lon Pagoda or Province Pagoda, facing southwest, overlooking Doc Hoc stream. Khai Doan is the last Sac Tu pagoda of the Nguyen Dynasty, the first pagoda of the Buddhist organization during the Revival of Vietnamese Buddhism in the Central Highlands, the land of the Imperial Dynasty during Bao Dai's reign. The pagoda was directly managed by Doan Huy Hoang, Queen Mother Hoang Thi Cuc (King Khai Dinh's concubine), King Bao Dai's mother, and Queen Nam Phuong, along with a number of dedicated Buddhists, to build for the Central Vietnamese Sangha. . Venerable Thich Tri Thu appointed his eldest son, monk Thich Duc Thieu, to direct the construction of the pagoda on a land area of nearly 7 acres, 8 acres, 28 square meters and to be the first abbot. In 1951, the pagoda built the rear and lecture hall, and in 1953, the main hall was built. The name Khai Doan is a combination of two words Khai Dinh - Doan Huy. On June 29, 1953 (May 19, Year of the Snake), Mr. Narada Thera (Ceylon) requested the Buddha's relics to present to Tu Cung in Buon Ma Thuot. Attending the ceremony were Venerable Thich Tinh Khiet, President of the Vietnam General Buddhist Association, along with monks, Buddhists and a large number of people worshiping the Buddha's relics and praying for peace in the country. The pagoda was built by the skillful hands of workers in the ancient capital of Hue, so it has Hue communal house architecture mixed with local architecture. The main gate faces southwest, overlooking Quang Trung street, towards the 'Suoi Doc Hoc' valley. In front and behind the gate are written 'Khai Doan Tu'. The main hall is the main building of the pagoda with an area of 320m2 divided into two parts. The front half has the appearance of a Central Highlands long house, but the rafters structure is in the style of a Huong house. The second half is built in a modern style. The most notable in the main hall is the statue of Shakyamuni Buddha in the middle and the bronze bell placed in the room on the right. The 1.1m high bronze Buddha statue, 0.35m high wooden lotus with elaborate decoration, 1.15m high bronze bell, 2.7m base circumference, weighing 380kg were cast in January 1954 (i.e. December of the year of the Snake). In 1953, on the occasion of the Hau To's peaceful citadel ceremony, the pagoda was ordained as "Sac tu Khai Doan" - during the reign of King Bao Dai. In 1953, although the Nguyen Dynasty had ended, Bao Dai was still the Head of State of the State of Vietnam (the South) and with the institution of the Imperial Dynasty in the Central Highlands (Central Highlands), Bao Dai is still the Emperor of this land. And this is the last decree of a Vietnamese king bestowed on a Buddhist temple. Over more than half a century, the pagoda has succeeded seven generations of abbots. The current abbot is Venerable Thich Chau Quang, current Head of the Buddhist Administration Committee of Dak Lak province. In 1986, the Provincial Buddhist Executive Committee was established. The pagoda has been chosen to house the province's Buddhist office to date. Khai Doan Pagoda is the most famous temple in the Central Highlands. Source: Collection of Dak Lak province tourism newspaper
Dak Lak 1175 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 3866 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3144 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 2896 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 2599 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 2465 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 2383 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 2289 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 2219 view
Dien Khanh Temple of Literature is located in Phu Loc Tay cluster, Dien Khanh town, Dien Khanh district, Khanh Hoa province. The Temple of Literature is a place to worship Confucius, the founder of Confucianism, and the sages who were his students; At the same time, it is also a place for activities of local scholars and scholars, honoring those who successfully passed the examinations. In 1803, King Gia Long issued an edict to establish a Temple of Literature in Phu Loc commune, Hoa Chau district - Binh Hoa town, now in Phu Loc Tay cluster - Dien Khanh town - Khanh Hoa province. The Temple of Literature was built on a large scale in 1853 and by the following year it was basically completed: in front there was a pavilion, in the middle there was a high and wide front hall and main hall, made of wood and surrounded by brick walls. The rafters are carved with beautiful and majestic gilded lacquer. Dien Khanh Temple of Literature was built on a large, flat area of land, with a total area of 1,500 square meters. When it was first built, the Temple of Literature had the following architectural works: Chinh temple and Khai Thanh temple, roofed with thatched grass. In 1849, the Temple of Literature had its roof system renovated, replacing thatched roofs with tiled roofs and building Ta Vu, Huu Vu, Khai Mieu, Quan Cu, Tu Mieu... with a very large and solid scale. In 1959, the Temple of Literature was rebuilt on the old foundation in Phu Loc village, but on a smaller scale, including: the outer gate and city walls; Internal Nghi Mon; stele house (Thach Bi communal house); temple yard; flag pole; Eastern and Western houses (Ta Vu - Huu Vu); Worshiping the road; Chief of soaking. Basically, the structures of Chanh Tam and Bai Duong compartments were transferred from Van Chi Phuoc Dien, and Ta Vu and Huu Vu were built in the style of a four-level, three-compartment house. The walls are built of bricks, there are no wings. The roof is covered with yin and yang tiles, later restored and replaced with Western tiles; The wooden door system is built in a plank style, replacing the ancient style of upper and lower sides; Do not rebuild Khai Mieu, Quan Cu and Tu Temple. Currently, the Temple of Literature only retains two stone steles from the Tu Duc 11 period (1858), which help us better understand the history, culture, and activities of the people of Khanh Hoa and the process of completing the Temple of Literature area in 1854. There is also an article in Bai Duong that speaks more clearly about the achievements of literary and martial arts scholars, scholars, notables, dignitaries and local students from the beginning of the Nguyen Dynasty to the Tu Duc period. With a rich history, the Temple of Literature area carries great value in the process of learning, receiving knowledge and expressing respect for teachers, enriching the treasure of national cultural heritage. Dien Khanh Temple of Literature relic was ranked a National Monument by the Ministry of Culture, Sports and Tourism on October 15, 1998. Source: Department of Culture and Sports of Khanh Hoa province
Khanh Hoa 2216 view
Hang Temple at the foot of Voi Mountain, An Lao district, Hai Phong city has long been a place to worship Female General Le Chan - who had meritorious contributions with people in the area to establish An Bien village during the Eastern Han Dynasty. After leaving her hometown of Quang Ninh to avoid being forced to become a concubine of the governor To Dinh. Le Chan set foot in the land of Hai An, Hai Phong, recruited soldiers to join them in farming, building a hamlet named An Bien site (today's inner city). Great ambition did not stop there. Disgruntled over the crimes committed by the enemy, causing the people's lives to be miserable and miserable, Le Chan silently prepared his forces, waiting for the day of the uprising. She went to the present-day Elephant Mountain area, gathered soldiers, actively practiced, stored food and herbs, and took advantage of the rugged terrain of the mountains and forests to hide from the enemy. Afterwards, receiving news of Hai Ba Trung's uprising, from the mountains and forests of An Lao, Le Chan contacted and officially brought his army to join the uprising. Due to its good fortified terrain, along with the commanding talent of a talented female general, the Elephant Mountain base quickly developed its forces, in a short time becoming an important base in the Northeast region. During that time, the surrounding area also had many insurgent troops, typically the insurgent army of Mrs. Tran Thi Trinh and her son Ngu Dao in Dai Dien, Tong Thuong Cau, An Lao district, (6km from Elephant Mountain), heard News of Le Chan's reputation contacted the Elephant Mountain base and became a general under her command. Although the uprising later failed and female general Le Chan had to commit suicide to preserve her reputation in the mountainous areas of Lat Son - Ha Nam, An Lao people still remembered her merits and kindness, so after hearing News of the female general's death, people in the area took her to worship in Hang Pagoda. Therefore, Hang Pagoda is also known as Hang Temple - which represents a wonderful combination of Buddhist religion and national hero worship. In the temple, King Thanh Thai still retains the title of female general as "Hoang Ba Long Hoi, Great King, Middle-Class Minister". On the basis of the old Hang Temple, in 2011 the government restored a new temple commemorating the Female General. The Temple of Female General Le Chan is located in the Hang Temple area, where the Buddha, the Holy Mother, the Monsignor and the Princess Thanh Chan were formerly worshiped in An Tien commune, An Lao district, on a large closed campus. more than 4000m2. The main temple has a Dinh-shaped structure with an area of 190 square meters, including five pre-sacrificing rooms and one back room. The front of the temple faces south, looking straight at Highway No. 10, beyond are undulating hills and mountains, the back side is based on a cliff creating a sustainable position. The temple is surrounded by city walls. The ritual gate is made up of 4 large pillars, the 2 tall central pillars at the top are converging purple phoenixes, the 2 slightly lower columns on both sides and at the top are 2 unicorns facing the center. The outside of the ritual wall is embossed with a white horse on the left and a large statue on the right. The renovation and embellishment of the Temple of General Le Chan was completed and put into use, not only meeting the visiting needs of people and tourists while also contributing to preserving the values of the monument for generations to come. next system. Source: Hai Phong Youth Union
Hai Phong 2178 view
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